Gospel Story Finder

A few weeks ago I was called to the County Hospital in Salt Lake City by a mother. I didn’t know her. She said her boy was dying from polio and asked if I would come down and give that boy a blessing. So I picked up a young bishop whom I generally take with me, for I think his faith is greater than mine, and I always like him along. We went down there and here was this young lad in an iron lung, unconscious, his face rather a blackish color, with a tube in his throat, and they said he had one lower down in his abdomen. He had been flown in from an outlying community. The mother said to me, “This is an unusual boy, not because he’s my child, but he is an unusual boy.” I think he was eight or nine years of age.
After they put the usual coverings on us we went in and we blessed that boy. It was one of those occasions when I knew as I laid my hands upon that lad that he was an unusual boy, and that he had faith. Having faith in his faith, I blessed him to get well and promised him he would. I never heard anymore about him until last Saturday. I was on my way to Murray to conference. I dropped in at the County Hospital, and I asked if I might see the lad. The nurse said, “Certainly. Walk right down the hall.”
As I walked down the hall, out came the boy running to meet me. He ran up and asked, “Are you Brother Cowley?” And I said, “Yes.” He said, “I want to thank you for that prayer.” He added, “I was unconscious then, wasn’t I?” I replied, “You certainly were.” He said, “That’s the reason I don’t recognize you.” Then he asked, “Come on in my room; I want to talk to you.” He was an unusual boy.
Well, we went in the room. He still had a tube in his throat. I said, “How long are you going to have that tube there?” He said, “Oh, two weeks. Two more weeks and then I’m all well. How about another blessing?” So I said, “Certainly.” I blessed him again, and then I was in a hurry. I wanted to get out to my conference. But he stopped me and asked, “Hey, how about my partner in the next bed?” There was a young fellow about sixteen or seventeen. I said, “What do you mean?” He said, “Don’t go out without blessing him. He’s my partner.” I said, “Sure.” Then I asked the boy, “Would you like a blessing?” He said, “Yes, sir. I’m a teacher in the Aaronic Priesthood in my ward.” I blessed him, and then my little friend left and brought another fellow in. Here was another partner. And I blessed him.
Now, except ye believe as a child, you can’t receive these blessings. We have to have the faith of a child in order to believe in these things, especially when you reach college age and your minds are so full of skepticism and doubt. I guess there are some things that you should doubt, but you can become as little children in these things. Miracles are commonplace, brothers and sisters.

On one occasion, an ancient mathematician named Archimedes was asked by his king to determine if the king’s new crown was solid gold or if the goldsmith had dishonestly substituted some silver for gold. Archimedes pondered the solution; finally an answer came. So overjoyed was he by this discovery that, according to legend, he ran about the city crying, “Eureka! Eureka!”—meaning, “I have found it! I have found it!”

The workshop couldn’t have been busier if it belonged to Santa’s elves. From one end to the other, workers were unloading trucks, repairing sleds and furniture, sorting buttons for clothing, sewing, and even stacking skis.
But these weren’t elves at work. They were young men and women from the Ogden Utah Weber Stake. And the workshop wasn’t at the North Pole. It was at the Deseret Industries welfare complex in Ogden, where the youth of the stake converged one Saturday to help the regular employees beat the Christmas rush.
It was part of a month-long program to get the youth acquainted with the elderly and handicapped who form the main part of the labor force at the facility, which repairs and sells used furniture and clothing. It was also part of an effort to help those employees have a merry Christmas. In addition to the day spent working in the warehouse and production areas, the young people also presented a week’s worth of morning devotionals, put in another Saturday collecting reusable items, and just a few days before Christmas, sponsored a party for employees.
“The whole idea was to get in the Christmas spirit,” Paula Watkins of the Uintah Second Ward said. “When you do something for other people, it makes you feel that you’re giving of yourself.”
Frost was still in the air the morning the young men and women went door-to-door in their ward areas reminding people to donate items in good or reparable condition. Couches, lamps, dolls, toasters, an adding machine, desks, chairs, and other household wares soon bulged the sides of two large trucks, with more contributions still coming. One neighborhood florist donated a whole van full of Christmas decorations. One young man, enthused by the spirit of giving, pedaled up on his used bicycle and donated it to the drive. Half a dozen truckloads of usable items were amassed during the day.
The following week the group began presenting morning devotionals. Each ward was assigned a particular day. Ward members presenting the program would meet with D.I. employees in the Ogden complex chapel for prayer, song, and a spiritual thought.
The devotionals strengthened the staff, according to Niolee Petersen, a supervisor. “One of our goals is to bring the Spirit into the lives of those who work here, and the devotionals help a lot. These were special spirits, a lot of good kids. They have communicated very well with the handicapped workers.”
The following Saturday, however, is when real friendships and close relationships began to grow.
“We have about 30 handicapped workers under the direction of each supervisor, but they don’t all work on the same shift,” Sister Petersen explained. “Handicaps include age, physical impairments, and social and emotional maladjustments. This group of young people moved right in and helped everyone who was there on Saturday. It didn’t take much instruction before they were doing high-quality work.”
It was indeed a sight to see a deacon working side-by-side on a commercial steam press with a woman who could have been his grandmother, but who joked and chatted with him like a schoolmate, or to watch a squadron of young men descend on a carpentry shop and learn under careful tutelage some fine points of cabinet making. Other work assignments included sorting clothing, polishing shoes, shredding rags to make rugs, pricing items for sale and affixing tags, ironing, and a variety of other tasks.
“But,” as Shelley Johnson of the Uintah Second Ward stressed, “the most important thing isn’t what type of work we did. It’s that we were able to help other people.”
About 325 young people participated in the project. They worked in two shifts, one in the morning, one in the afternoon. Each person was given the name of an employee to become acquainted with. Some were then given tasks to perform on their own, others were assigned to work under the direction of an employee, and others worked with supervisors.
“It was something different, something I’ll remember for a long time,” said Nan Brian of the Uintah First Ward. One of the supervisors said Mark Stockset of the Uintah Second Ward was a “real whiz on the steam machine.” Mark laughed. “I’ve never worked with one before,” he said, “but I’m kind of used to it now.”
“I think this whole Deseret Industries idea is a good thing,” said Janean Dickson of the Uintah Second Ward. “It helps people take care of themselves. It teaches the value of work and makes you count your blessings.
“I was especially interested to see the quality of merchandise they sell. The clothing isn’t worn out and run down; it’s nice. They have things for sale I’d be glad to wear.”
“Next time I give things to D.I., I’ll be more aware of what they can use,” said Lisa Fowles of the South Weber Second Ward, “so I’ll make a more meaningful donation.”
Over in the furniture repair shop, three young women from the stake removed nails from furniture being prepared for reupholstery.
“Did you think you’d be doing this kind of work today?” they were asked. “No,” came the reply, “but it’s fun to be able to work firsthand with tools. I don’t usually get a chance to do that, and the exposure will help me.”
“The people who work here have been really friendly to us,” David Jensen of the South Weber Second Ward said. “They seem like they’re glad to have us here.” Laurie Glissman, of the same ward, added, “It helps you when you work along with people; you come to understand them and the way they are. And it sure put me in the Christmas spirit to realize how fortunate I am. I think this welfare program is a good way to help those in need, because they can work and maintain their dignity.”
“Those who have never had a chance to get close to the handicapped don’t understand them.” Gladys Huber, another supervisor, said. “It’s good to see these young folks come out and get to know their brothers and sisters.”
“The workers were a bit wary about it at first,” Sister Petersen added. “But when the young people got here and started working with them, they were delighted. It’s been a perfect show of brotherly love.”
The employees did in fact seem impressed by the youthful volunteers. “They learn pretty fast, and work hard,” Rell Smith said. “It’s good to have them here. We’d like more groups to come. Just let us know when.”
Janean spent the day working with Lottie Dayton, putting size labels on clothing and hanging apparel on racks.
“If I weren’t here today, I’d just be sitting home, or maybe riding my horse,” Janean said. “This is more important—it’s more important to serve the Lord than to serve yourself. That’s what Christmas is all about, helping others. We had to put priorities in order. Sure, it was hard to squeeze everything in, especially when we were trying to do Christmas shopping of our own. But we were excited to come down here, and she’s so sweet …”
Her voice trailed off as she looked over at Sister Dayton, who was still hanging things on the rack as she softly hummed “Where Love Is.”
As young and old labored amid clothing baling machines, steam tunnels (used to remove wrinkles from clothing), label racks, and sorting tables, the workshop did turn out some Christmas magic after all. By the end of each shift, there were no young and old, no handicapped and nonhandicapped, just friends, co-workers, and fellow Saints.
The same spirit prevailed at a Christmas party ten days later.
“We brought all the workers to the stake center,” Nan Brian of the Uintah First Ward explained. “When they got there, we gave each one an ornament with his name and the name of one of the kids in the stake who had worked with him printed on it. Then we did all we could to make them realize we are their friends.”
That included a program of carols, stories, a visit from Santa Claus, and of course, the true story of the birth of Christ as recorded in the scriptures.
As the workers were escorted home and the youth of the Weber Stake returned to their final holiday preparations, there was a warmth and a glow about both groups. Some had learned that others still cared, and some had learned that caring is the solid foundation of December’s glorious celebration.

Thanks to modern technology, family members can keep in touch with each other, even across long distances. Cole R., 16, says, “My dad still gives me advice, congratulations, and sometimes a rebuke. When my younger brother and I were advancing in the priesthood, our extended family gathered at our home. My dad was on the computer, watching via video chat. He asked family members to say the prayers. It was a powerful witness that even though we are thousands of miles apart, he is still the patriarch of our home and we are still a family.”

The binding and strengthening power of covenants in our lives became very real to me recently as our dear friends experienced a tragic loss in their family. While Catherine and Kimball Herrod and their four young children, ages nine months to seven years, were driving home from a family dinner at their grandparents’ place, a double wheel from a huge semitruck on the opposite side of the freeway suddenly sprang loose, flew across the median, and pounded into the driver’s side of the family van. Kimball, the driver, husband, and father, was severely injured and unconscious. Catherine somehow guided the car to the shoulder and called for emergency help. While she watched the paramedics work on her husband and two older children, she sat in a police car with her two little ones on her lap and prayed vocally, “Heavenly Father, we know that Thou hast the power to heal Kimball if it is Thy will, but if not, we have faith that somehow Thou wilt sustain us through this.” Kimball was life-flighted to the hospital, but he did not make it there alive.
After the children were treated for cuts, bruises, and other minor injuries, dismissed from the hospital, and safely home in bed, Catherine returned to the hospital to say her final earthly good-bye to her husband. As difficult as it was, she declared to her parents, who were with her, “I know that Kimball and I are sealed by our temple covenants, and we will be together again someday.” In the most terrible trial of a young mother’s life, her covenants sustained her.
At the funeral, we were reminded of the power of covenants to sustain us in moments of distress and grief. As we joined in the closing song, we all heard above the crowd the voice of Taylor, the five-year-old son, loudly singing, “Families Can Be Together Forever” (Hymns, no. 300). It was joyous for the congregation to know that a child had been taught of the sealing covenants that would bind him to his father and mother.
We were also taught the power of covenants in the sermon offered by Catherine’s father. He quoted a scripture from the precious record that Moroni had sealed up and then brought forth to the Prophet Joseph, reminding us that the gospel promises us a rock in the storms and whirlwinds, not an umbrella:
“Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … it shall have no power over you to drag you down to the gulf of misery … , because of the rock upon which ye are built, which is a sure foundation” (Helaman 5:12).
The profound strength the family exhibited comes from the knowledge that they are eternally bound to each other as a family, and they are bound to Heavenly Father and cannot be separated from Him.

When Ulisses Soares was a young man, one of his friends invited him to a costume party. It sounded like a lot of fun.
“But as soon as I arrived, I saw people doing bad things that were against what I had been taught,” Elder Soares recalls. “I asked myself, ‘How could I have put myself in this situation?’ I knew better.”
Elder Soares had received a ride to the party from some friends and had no way of getting home until after the party ended. He quickly said a prayer.
“I said, Lord, help me. I made a mistake,” he remembers. “As soon as I had finished, He guided me. I found a way out of the home and stayed outside during the whole party.”
The next day at church, he says, “I was able to worthily partake of the sacrament even though all kinds of bad things were happening around me the night before.”
That experience was one of several in his youth that taught Elder Soares the importance of holding tight to the iron rod.

During a lunch-hour study session as a missionary, I was reviewing the fourth discussion. Silently I reviewed the questions we ask our investigators about the mission of the Savior. Suddenly, in the quiet of the moment, the roles seemed to change, and I became not the teacher, but the one being taught.
The experience was overpowering. Never before had the Savior’s Atonement been so real to me. At that moment, I knew the anguish of his sacrifice, and I felt encompassed by his love. I shall not fully comprehend in this life the marvelous gift the Savior offers us, but the power of that moment has sustained me. And I am filled with awe whenever I partake of the sacrament, the emblem of his gift of love, his gift of life.

“Mary, what do you see?” Mary’s stepmother spoke softly from her sickbed.
“The fighting seems to be getting closer,” said Mary, looking out the window. The American Civil War was being fought just a few miles away. The sound of gunshots had filled the air since morning. Mary turned to her stepmother. “I’m so sorry. I don’t think we can leave the house to get the doctor.”
“Come closer.” Mary sat next to the bed and took her stepmother’s hand. “I know your father is still not well,” Mary’s stepmother said quietly, “but you need to take the family to Zion—your brother, your sister, and the twins. Don’t give your father any peace until he goes to the Rocky Mountains! Promise me!”
Mary knew how much her family wanted to go to Salt Lake City. After they heard the gospel and were baptized, they had left England to join the Saints in Zion. But would it even be possible? She glanced at her father, who sat silently in his chair. Three years ago, Father had suffered a terrible stroke that had paralyzed his left side.
Mary took a deep breath. “I promise,” she whispered.
Soon Mary’s stepmother closed her eyes for the last time.
One morning soon after, Mary decided it was time to tell her father about her promise. “I know I’m just 14,” she said, “but I must take our family to Zion.” She heard the twins waking. “I need to go get breakfast started,” she said. “But just think about it, please.”
A few days later, Father called Mary over. “It’s all arranged,” he said. His speech was still slurred from the stroke. “I’ve sold our land and the coal mine so we can buy a wagon, some oxen, cows, and a few supplies. A wagon company is leaving soon for the West. They’re not Latter-day Saints, but we can travel with them as far as Iowa. When we get there, we can join a party of Saints going to the Salt Lake Valley.”
Mary threw her arms around him. “Thank you, Father.” Soon they would go to Zion!
The days passed quickly as Mary helped get the family ready for their travels. “Everything is going to be all right,” she told herself. “Soon we’ll be in Zion.”
But then Father fell ill. From the way his mouth drooped on one side, Mary feared it was another stroke.
“He’s too sick to travel,” she told the leader of the wagon company. “We just need a few days for him to recover.”
“We can’t wait,” the man said briskly. Seeing Mary’s face, he softened his tone. “You can stay here until he’s ready to travel, and then you can catch up with us.” With no other choice, Mary agreed.
A week later, Mary got her family ready to travel again. “The twins and Sarah can ride on the oxen,” she told Jackson, her nine-year-old brother. “Father can ride in the wagon, and you can help me drive the oxen.”
“I’m scared,” Sarah said in a small voice. She was only six, and she looked tiny on the ox’s broad back. The four-year-old twins looked at Mary with wide eyes.
“We’ll just make good time and catch up with our group!” Mary said with forced cheerfulness.
On and on the Wanlass family traveled, for miles, and then for days. Finally, even Mary had to admit the truth.
The wagon party had not waited for them. Mary and her family would have to travel to Zion alone.
To be continued …

I was a little stressed out. It was seventh period, and by the end of school I had to turn in my biography, which would be read to 500 of my classmates at a prom assembly. What did other people honestly want to hear about me? I wasn’t popular like everyone else selected for the honor of being on the prom court. Did anyone really care?
Suddenly, a girl named Sammy piped up, “Shelby, you’re a funny guy! Just be yourself.”
Then Derek chimed in, “You’re always talking about your church. Why don’t you say something about that?”
Jokingly I responded, “Why don’t I just offer everyone a free Book of Mormon? That would be a bit different.”
Everyone laughed and dared me into actually doing it.
I scribbled something down and read it to my classmates. They laughed and said they liked it. So, I turned it in.
The day of the assembly came, and I was a bit nervous. I didn’t exactly hang out with the “popular crowd” on the weekends. Most of the kids on stage had been royalty on multiple occasions, and they acted like it was routine. I sat back and casually tried to fit in.
Before I knew it my senior class began filing into the auditorium. The class president took care of some class business and then started introducing the prom court. I sat, nervous and excited, up on the stage and listened as the other biographies were read. The girls stood up one by one and were escorted by guys from the court. They walked into the aisles of the auditorium while someone continued to read their biographies as they made their way around the auditorium and back to the stage.
Then my turn came. I escorted a girl and headed for the aisle. I could hardly take the anticipation as I waited for them to get to the part about the Book of Mormon. How was everyone going to react? What would people say about me?
I finally heard the announcer read, “One of the most important things to him is his church. Speaking of which, if anyone would like a free copy of the Book of Mormon, feel free to call him or just ask him, and he’ll be more than happy to get you a copy.”
There was a slight snicker in the crowd. Some church members might have thought, “If only they knew he wasn’t joking!” or maybe, “Shelby’s gone a bit overboard this time.” Other kids may have groaned, thinking, “There he goes again. He’s always talking about his church.”
There were, however, a couple of students who took notice. Three friends came up to me during that next week and asked if they could have a copy of the Book of Mormon. I don’t know who was more surprised when I asked for three copies of the Book of Mormon—the missionaries or me. I made sure all three of my friends got a copy and offered to have the missionaries teach them. Only one of my friends, Joel, said yes.
Joel started coming over to my house a couple times a week to meet with the missionaries. It was really fun. The missionaries were such good teachers. The things they taught about—the Apostasy, the Restoration, and the Book of Mormon—just made so much sense. Joel seemed to agree.
One day the conversation moved to baptism. The missionaries turned and looked at Joel and said, “Joel, will you follow the example of our Savior, Jesus Christ, and be baptized by someone holding the proper priesthood authority?”
Suddenly, I couldn’t breathe. My mind started racing. What in the world had I done? Missionaries were talking to my friend about baptism! What would he say or think? Would this affect our relationship forever? All I could do was sit and eagerly await his response.
Joel paused, looked at the missionaries, and said, “That’s something I’ve been thinking about a lot. Yes. I think it’s something I want to do.”
I really liked what I was hearing. Joel continued to take lessons at my house and was eventually baptized.
Looking back, I wish I had been a better missionary in high school. It’s so easy. All I did was randomly ask if anyone wanted a Book of Mormon. Three kids took me up on the offer, and one was baptized.
While sharing the gospel can be easy, it is also a skill. That skill will only come through prayer, scripture study, talking with more experienced members, and plain old practice. All the Lord expects of us is our best. It is His work. We need to pray for those experiences and then follow the Spirit and open our mouths when those opportunities come.
After seeing the excitement missionary work can cause, I want to to share the gospel with people for the rest of my life.

I grew up on a farm in Washington State, where my parents raised kids and cattle. I was the youngest in our large family, and at 14 I was busy trying to balance chores at home with my budding social schedule.
Each day after school it was my responsibility to feed and count all 60 head of cattle to make sure that each was safe. To a 14-year-old girl, this was a tedious chore, so I avoided counting them. In the winter it wasn’t as dangerous because none of the cattle were calving, but when the spring hit, it was critical that the pregnant heifers that had never given birth were each watched carefully. But I was too busy worrying about my hair and braces to be bothered about a few cows.
I clearly remember the day I was pulled out of school and rushed home to help. One of our young heifers, my very own actually, had been in labor for three days, hidden in the woods, suffering with no food, no water, and no help. The unborn calf had perished days before, and the cow had been unable to birth it. So, with the help of a vet, my father and I had to remove it from her.
When I pulled up in the truck and saw my father standing there, I was sure he would be angry with me. He had told me thousands of times to count the cattle, always asking if they were all there and all safe. But I was too busy to listen. I was too busy with things I thought were more important, like basketball practice. Or I would wait too long and feed them in the dark, making it impossible to count the herd. At the time, my own things really did seem more important. I didn’t understand; I didn’t have the big picture yet.
When I looked at that poor animal suffering from starvation, crippled and ruined, never again to bear a calf, I knew my father had been right. I had chosen not to listen to his simple instructions, and the consequences affected far more than my own life. I spent the next two months nursing the animal back to health, working her through the paralysis, and doing my best to repair the damage I had caused.
My father? He loved me. He put his arms around me and knew that I would never do it again. He knew that I had learned the lesson the hard way, but it was learned. If only I had listened. It was my own laziness, my own selfish insistence on my personal comfort that had kept me from following my dad’s simple instructions that would have saved a life.

When I taught seminary many years ago in Arizona, I showed a Church film to the students entitled And Should We Die. The movie is based on a true story about Latter-day Saints in Mexico who were persecuted for their religious beliefs by Zapatista rebels during the Mexican civil war shortly after the turn of the twentieth century. The movie focuses primarily on two LDS fathers, the branch president and his first counselor, who were imprisoned and sentenced to death. They were told they would be spared the firing squad if they would denounce their Mormon beliefs. Because they refused to do so, the two men, President Rafael Monroy and Brother Vicente Morales, were executed in front of their families and branch members on 17 July 1915.

Chris is keenly aware that, as the oldest, he is setting an example for his six young brothers. He has been offered scholarships to play football at several big-name universities. But they want him to commit to at least one year of college before leaving on his mission. Since Chris turns 19 soon after he would start college, he refuses to postpone his mission and has turned down the scholarships. He has faith that he’ll be able to regain a scholarship when he gets back. His parents were introduced to the gospel by missionaries when he was a baby, and his entire life he has anxiously looked forward to serving.
Editor’s Note: Since this article was written, Chris received his mission call and is serving in the Lithuania Vilnius Mission.

“Oh, Paige, that’s not what it means at all.” The timer above the stove started beeping. “Just a minute, honey. I need to punch down the bread dough.” Mom lifted the towel covering the bowl of dough. “Oh, no!”
“What happened, Mom?”
“The dough didn’t rise. I can’t make bread out of it now.” Mom drummed her fingers on the countertop, then smiled. “The dough should work for scones.” Paige’s mother placed a pan on the stove, filled it with oil, and began heating it.
Paige smiled for the first time since coming home. “I’m glad the dough didn’t rise. Scones taste better than bread.”
“You know, I worked hard on that bread dough,” Mom said as she flattened small balls of dough into circles and gently placed them in the hot oil. “I followed the recipe, and I tried to make the best bread dough I could. I had faith that it would rise. But it didn’t. Does that mean that I just didn’t have enough faith?”
“I don’t think so,” Paige said. “And something better came from it.”
“Sometimes Heavenly Father has plans for us that are different from what we think we want. Even if we work hard and have faith, He doesn’t always bless us in the way we think that we want Him to.”
“But being a munchkin isn’t better than being Dorothy.”
“You need to try faith again, Paige.”
“What do you mean?”
“You need to have faith that Heavenly Father and Jesus Christ know things that you don’t, that They know what will be best for you in the long run. Do you think that you can have that kind of faith?”
“I’ll try.”
“Good.” Mom set a piping hot scone onto a plate, dropped a glob of butter and dribbled honey onto it, and set it before Paige. “Would you like the first scone?”
“Yes!”

When I was serving as a bishop I was privileged to meet and get to know a wonderful young woman in our ward. Despite abuse and hurt from those who should have provided for her and loved her, she had a remarkable love for others and a strength beyond her own. I asked her how she was able to do it, despite all the terrible things she had been through. She simply stated, "He is there. He is real and it is through Him that I can find the strength and the love to move on."

Sometimes beautiful things happen that just can’t be explained other than to say, “the Lord’s hand was in it.” That’s the only way to describe what happened at the temple in Kinshasa, Democratic Republic of the Congo, on 14 March 2024.
“To God be the glory!” exclaimed Sister Harlaine Odia with tears of joy when Sister Janeen Redd showed her this picture and told the story of what happened that day:
Sister Harlaine and Sister Redd see this picture as evidence that the hand of the Lord is guiding the work they both are doing in the office of the Church’s Africa Central Area in Nairobi, Kenya.
Sister Harlaine is the area planning manager. Sister Redd is a senior missionary who is working with Sister Harlaine and a team of two other senior sister missionaries in the Area Office. The team of sisters is working to provide the benefits of the Church’s General Temple Patron Assistance Fund to members of the Church in the Africa Central Area. The fund provides financial assistance for travel, food, and lodging to members so they can receive their temple blessings in temples located far from their homes. Currently, the only operating temple within the Africa Central Area is in Kinshasa.
Additional temples are under construction in Lubumbashi, DRC, and in Nairobi, Kenya. Others have been announced to be built in Kananga, DRC; Mbuji-Mayi, DRC; and Brazzaville, Republic of Congo.
So, who is in the picture and why is it so significant to the two sisters?
The picture shows newlyweds Nicole Bukasa and Ezi Kalenda standing outside the Kinshasa Democratic Republic of the Congo Temple joyfully awaiting their sealing in the temple that day. They had traveled to the temple with their newlywed friends Tresor Tshilombo and his wife, Naomie Mukadi, from the remote town of Luputa, DRC—a distance of 1,470 kilometers from the temple—which they had traveled by a four-hour bus ride to the airport in Mbuji-Mayi and then a flight from Mbuji-Mayi to Kinshasa.
Sister Redd had traveled to Kinshasa from Nairobi with her husband, Elder Jeffrey Redd (who serves as associate area legal counsel in the Office of General Counsel for the Africa Central Area) along with David Stanford (area legal counsel) and his wife, Marie-Laure, for some meetings. While in Kinshasa they planned to worship in the temple. As the Redds and Stanfords arrived at the temple, a simple exchange of greetings turned into a conversation in which the Redds and the Stanfords were invited to act as witnesses for the sealings of these two newlywed couples.
Ezi, Tresor, and Naomie had served as missionaries in the Kinshasa DRC West Mission under the leadership of Francois M. Mukubu. President Mukubu is now the president of the Kinshasa temple, and it is he who performed the sealing ordinance for the two couples.
After asking a few questions, Sister Redd discovered that it was her team in Nairobi that had processed these two couples’ applications to participate in the General Temple Patron Assistance Fund just a few weeks before she unexpectedly met them in person half a continent away at the temple in Kinshasa. No one who knows this story believes that it is just a coincidence that the Redds and the Stanfords walked onto the temple grounds at the exact moment necessary to make the connection with the two previously unknown-to-them newlywed couples, a connection that resulted from saying “bonjour.”
The hand of the Lord is guiding His work. Many more members of the Church will be blessed to receive temple blessings and to make covenants with God in His holy house as beneficiaries of the General Temple Patron Assistance Fund.
And Nicole and Ezi’s son, who is expected to be born in May, will be born in the covenant.
As Sister Harlaine exclaimed, when she saw the photograph, “To God be the glory!”
Members who are interested in learning more about the General Temple Patron Assistance Fund can contact their bishop or branch president.

Thirty-eight years ago this month, Dean and I, then newlyweds, traveled to New Mexico to visit my parents. While there, my father took us on a day trip into the mountains in the northern part of the state. In the afternoon, we encountered a car stranded on the roadside with a flat tire. The driver told my father that his spare was also flat and he needed a ride to the nearest town to get the tire fixed. My father, seeing the man’s family inside the car, said to him, “You’ll never be able to get to town and back before dark. But listen, you have the same size wheel as mine. Take my spare, and the next time you come to Albuquerque, bring it back to me.”
The stranger, shocked by the offer, said, “But you don’t even know me.”
Daddy’s response, typical for him, was, “You’re an honest man, aren’t you? You’ll bring the tire back.”
A few weeks later I asked my dad about the spare tire. He told me that it had been returned.

It bothered me so much that someone could be so cruel and not even apologize.
For a long time I struggled with forgiveness. Through my own negative experiences, I had often been given counsel that made me feel as though I was being villainized if I didn’t forgive. I often heard phrases like, “If you don’t forgive, then you’re a hypocrite.”
And as someone who has been hurt by others many times, it really hurt me spiritually to hear messages like that—that I would be just as terrible of a person if I was genuinely struggling to forgive. Sometimes I even felt that people excused or dismissed my perpetrators because they may have been facing challenges that caused them to act cruelly.
This mindset made me feel confused and alone. Was it OK for people to be unkind?
When I asked my dad why he didn’t seem so angry about the whole situation, he told me, “He already stole so much from me, so why would I let him steal my happiness too?”
After this conversation, it was as if a light had come on. I saw forgiveness differently.

Now for the second experience of Brother Woodruff: “When I was a boy eleven years old,” President Woodruff says, “I had a very interesting dream, part of which was fulfilled to the very letter. In this dream I saw a great gulf, a place where all the world had to enter at death, before doing which they had to drop their worldly goods. I saw an aged man with a beaver hat and a broadcloth suit. The man looked very sorrowful. I saw him come with something on his back, which he had to drop among the general pile before he could enter the gulf. I was then but a boy. A few years after this my father and mother removed to Farmington, and there I saw that man. I knew him the moment I saw him. His name was Chauncy Deming. In a few years afterwards he was taken sick and died. I attended his funeral,” President Woodruff said. “He was what you may call a miser, worth hundreds of thousands of dollars. When the coffin was being lowered into the grave my dream came to me, and that night his son-in-law found one hundred thousand dollars in a cellar belonging to the old man. I name this merely to show that in this dream I had manifested to me certain things that were true. I think of all the inhabitants of the world having to leave their goods when they come to the grave.
“After this scene had passed before me I was placed in a great temple. It was called the kingdom of God. The first man who came to me was Uncle Ozem Woodruff and his wife whom I helped into the temple.
“In process of time, after embracing the gospel, and while on my first mission to Tennessee, I told Brother Patten of my dream, who told me that in a few years I would meet that man and baptize him. That was fulfilled to the very letter, for I afterwards baptized my uncle and his wife and some of the children; also my own father and stepmother and stepsister; and a Methodist priest or classleader—in fact, I baptized everybody in my father’s house. I merely mention this to show that dreams sometimes do come to pass in life.” (Discourses of Wilford Woodruff, pp. 283–84.)

After hearing the stake patriarch speak in sacrament meeting, I felt inspired to ask my bishop for a recommend. Then the patriarch and I set a date. As I entered his house that morning, I knew I was on the right path. We told each other a little about our lives. After that, the patriarch laid his hands upon my head and began to prophesy about my life. I could feel that it was all true and that it was really God that was speaking through the patriarch. I wept. I learned many things about myself that day.
Jared Edge, 18Layton, Utah

President N. Eldon Tanner served in the First Presidency for 18 years. He was a counselor to four Presidents of the Church, President David O. McKay, Joseph Fielding Smith, Harold B. Lee and Spencer W. Kimball.

When he was yet a boy, growing up on a farm in Canada, his father served as bishop of their ward. On one occasion, his father had to conduct a funeral in town, and asked the young Eldon to do a number of things in his absence. He became involved in other things, and totally forgot about his assignments until his father arrived home.

When his father pulled up, he looked at his son and said: "My boy, I thought I could depend on you." This was a defining, watershed moment in young Nathan Eldon Tanner's life. He then and there resolved, that he would never again disappoint someone who had trusted in him. It was a creed he lived by.[4]