Gospel Story Finder

Illustrations by Elise Black
Krista was holding a piece of paper when her mom picked her up from Primary class.
What’s the paper for?
My teacher wants me to give a talk in Primary next week.
Good! We will help you prepare a talk.
Later, the family was eating dinner.
I want to give a talk about Heavenly Father.
That’s a great idea. I’ll help you plan your talk after dinner.
The next night in family home evening, Mom and Dad helped Krista practice her talk. Her little brother Joshua couldn’t say any words yet, but he waved his hands happily. He made her smile.
On Sunday morning, Krista put on her pink dress.
Will you and Dad and Joshua come to Primary to listen to my talk?
Of course we will.
As the family walked together to the Primary room, Krista held tightly to Dad’s hand.
When it was Krista‘s turn to give her talk, she stepped onto the small wooden box and talked into the microphone.
I look like my mommy and my daddy. I have eyes like my mommy. I have a nose like my daddy.
Krista saw her parents smiling at her, so she smiled too.
I am like my mommy and my daddy. I am also like my Heavenly Father because I am a child of God. I know that He loves me just like my parents love me.
Heavenly Father has given me a plan. I know if I obey His commandments I will return to live with Him someday. I say these things in the name of Jesus Christ, amen.
Krista returned to her seat. A warm glow of happiness settled over her as she thought of Heavenly Father’s love for her.

I remember one night when a friend, Adam, and I couldn’t find dates, so we called up a young couple we knew and announced we wanted to give them a night out. We picked up their kids, took them to an animated movie and then for ice cream. The kids loved the movie and the ice cream. There was mint chocolate chip and rainbow sherbet everywhere. Before we dropped them off, we played Superman and twirled them around in circles until we were totally dizzy. The whole night was cool—cool-aid.

I close with another example of a family relationship. At a stake conference in the Midwest about 10 years ago, I met a sister who told me that her nonmember husband had been accompanying her to church for 12 years but had never joined the Church. What should she do? she asked. I counseled her to keep doing all the right things and to be patient and kind with her husband.

About a month later she wrote me as follows: “Well, I thought that the 12 years was a good show of patience, but I didn’t know if I was being very kind about it. So, I practiced real hard for over a month, and he got baptized.”

Kindness is powerful, especially in a family setting. Her letter continued, “I am even trying to be kinder now because we are working on a temple sealing this year!”

Six years later she wrote me another letter: “My husband was [just] called and set apart as the bishop [of our ward].”2

Brad plays nervously with his key ring. He will go to his new ward for the first time tonight, and he feels less sure of himself than usual. He has been thinking about how he will get acquainted and has decided the best plan is to just keep as quiet as possible for awhile. That way he will see what others are like before they form opinions of him. Brad smiles as he turns the key in the ignition. He isn’t sure just why, but somehow getting Dad to let him take the car tonight was very important to him.
Brad doesn’t realize that his keeping quiet does not prevent people from forming opinions of him. He also doesn’t recognize that the car makes him feel more confident in a new situation.

Senior Year, High School—While investigating several churches to learn more about Christianity, I have discovered that some churches do not require extremely long periods of schooling to qualify as a minister. I have just visited a Bible college and learned that I can be ordained a minister after four years. After two years I could be assigned as a minister to a church of my own. I decided that I will go to the Bible college next year when I graduate from high school even though it will mean giving up a scholarship to another college. The classes appear interesting, but I sense something is missing from the college. Something seems to be missing in my personal life, too. How long will it take to find peace of mind?
Approaching Graduation—Religion is becoming less important in my life. I’m no longer sure of what I want to do. Deep inside me I feel guilty about something. I get upset at myself when I do wrong. But I still take a drink or smoke a cigarette now and again. After my first drink, my friends in high school were more worried about how it would affect my football playing than how it would affect my religious goals.
Change of Plans—I just received a scholarship to play football at Dodge City College only a few kilometers from my home. I don’t want to go to a college so close to home, but the scholarship will help pay for my studies. I gave up a scholarship offer before when I was planning to become a minister. Those plans will wait.
Summer—I’m working at the Dodge City Recreation Center and playing on a local baseball team. It’s not unusual for me to work all day, travel with the baseball team for a game, return home at 2 A.M. and get up at 7 A.M. to go to work.
What’s Wrong—This summer has been unusual. I haven’t gone to church very much. I read a lot and write a great deal. But religion seems to lack something. But maybe I lack something, too.
The Bible—I still consider the idea of Bible college education because I can have a ministry of my own very quickly. I commented once in Sunday School that we need to return to preaching the Bible. But one man argued that ministers should turn to more modern concerns and use up-to-date interpretations of the Bible. His remarks add to my confusion—religious leaders I know have different opinions about the meaning of the Bible and its place in modern times.
College Begins—I still pray sometimes. A few times I have said, “Show me the way, Lord, if there is one for me.”
Semester Ends—I have to wait till my assigned baptismal date. My first semester of college has ended and I’m on the honor roll as a top student. Last night I lay in my bed thinking how little time I really devoted to my studies. I laughed to myself and thought, “I did this and all without God.”
A Mormon Girl—I met a Mormon girl, Janet, the other night. I thought to myself, “What’s a Mormon?” I’ve investigated many religions but have never heard of this one.
Book of Mormon—I spent the weekend with my family. I asked Mom if she knew anything about Mormons. She said she thought there was a pamphlet in the bookcase. She found it and an old hardback book. I’m reading it now—the Book of Mormon. Mother said it was a Mormon Bible.
After the Date—Janet is the first girl I’ve dated with any regularity in at least six months. Tonight, after our date, we were talking and the subject of religion came up. I told her about my indefinite plans for the ministry and added, “There’s something wrong with every church.”
With confidence she replied, “Not mine.”
“Oh, sure, you tell me about it,” I answered. She isn’t the first girl that has wanted me to be interested in a particular church. But she definitely has a sparkle of purity, a twinkle in her eye.
I told her that I had been studying the Book of Mormon, and she suggested that I talk to the elders. I told her I’d like to sometime.
Following Monday—The strangest thing happened this evening. I work every night at the recreation center, but today when I called in, Mr. Braddock told me they didn’t need me tonight. I didn’t feel like studying, so I telephoned Janet about a date and she told me to come over to her house. The elders were coming. The meeting was arranged before I telephoned her, but on any other Monday night I would definitely have had to work.
The Meeting—While waiting for the elders at Janet’s home, I expected two old men in gray beards and maybe black hats to knock at the door. I was surprised when the elders turned out to be two young men close to my own age. Learning from them was a spiritual experience for me.
My Interview—I was interviewed tonight for baptism. I brought a signed statement from my dad to the elders giving his approval for my baptism. He used to know some Latter-day Saints. He said you have to be a missionary if you join their church. I told the district leader that the discussions were like the lifting of a veil, like I had heard the story before. The gospel contains many teachings that I have come to believe over the years, such as a literal, tangible, Heavenly Father concerned about us. I took the missionary discussions so fast that I have to wait till my assigned baptismal date.
April 27—I was baptized tonight. My family attended the service, as did many of the branch members. This is the cleanest feeling I have known in my entire life. The warm, friendly attitude of the members here is still one of the amazing things about this church.
Few Will Listen—I thought of dozens of my friends who would surely join the Church now. They just needed to learn about it as I had. It’s not like that. I know that most of my friends respect me very much for my high standards, but with others I wonder, as did the Apostle Paul, “Am I therefore become your enemy, because I tell you the truth?” (Gal. 4:16).
Sacrament Meeting—My family attended the branch’s sacrament meeting today. After the meeting, I went with the elders to my parents’ home for a missionary lesson. After the first discussion Elder Johnson tried to make an appointment to come again and teach my family.
“How about right now?” Mom asked.
So the second lesson was given. Dad had to leave then to do the farm chores. Mom quickly prepared a meal, and about an hour later Dad came back in and ate, and the third lesson was given. Three in one night!
July 27—Tonight I baptized my family. It is three months to the day since I joined the Church. Our family is finally united. As I brought Mom up out of the water, she embraced me and shed tears of joy. We have received life’s greatest blessings.
A Mission Call—I’m so excited! I came home from classes today to find a letter from the First Presidency. Quickly opening it I discovered that I would be going to California. I wept joyously. Feeling so insignificant in the Lord’s sight, I asked, “Why me?” The blessings of God seem so unbelievable. Now, in a week, I will leave on a mission to serve the Lord. I will be a minister.
Temple Sealing—Today I was sealed for time and all eternity to my Mom and Dad.
Temple Marriage—Janet and I were married this morning in the Salt Lake Temple. I thank God that a young woman lived the gospel so completely that I found a noticeable, attracting difference between her and other young people, thus leading me to the gospel. I encouraged my other young brothers and sisters to do the same. The gospel works.

On an airplane flight, a friend of mine engaged a lady in conversation. He told her about his trip to Anderson, South Carolina, to visit a fourth cousin because he was seeking information concerning some of his ancestors. He asked this lady sitting next to him, “Would you like to know why I am interested in my ancestors who died long ago?”
“Yes, I would,” she replied.
“I was trying to find information about my forebears so I could perform certain work for them in the temple. Do you know where the Savior was during the three days His body lay in the tomb following the Crucifixion?”
“No. Where?”
He continued, “Peter, the Apostle, said Christ preached to the spirits in prison who were disobedient in the days of Noah.” And then he said, “Now, do you think the Savior of the world would spend three days preaching to such people if they could not do anything about it?”
“No, I don’t. I have never thought of that,” she said.
He proceeded to explain baptism for the dead and the Resurrection. He quoted Paul: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Corinthians 15:29).
“Do you remember the phrase ‘until death do you part’ being used when you were married? Your marriage contract ends when either of you dies.”
She replied, “I guess that’s right, but I had never thought of it that way.”
He continued, “My wife died the forepart of last month, but she is my wife eternally. We were married by one having the priesthood authority to bind in heaven that marriage performed here on earth. We belong to each other eternally; and furthermore, our children belong to us forever.”
Just before landing he said to her, “Do you know why we met? It is so you too can learn about the gospel and be sealed to your husband, your children, and your progenitors for eternity—to become an eternal family.”
Soon after this incident, he mailed a copy of Elder LeGrand Richards’s book, A Marvelous Work and a Wonder, to this lady and her family and tucked his name card inside. The name of this woman eventually found its way to some full-time lady missionaries laboring in her city in Pennsylvania. After the missionaries’ first contact with her, they wrote, “The lady we called upon was extremely gracious. You should have seen the light in her eyes when she met us. [The gentleman she met on the plane] had planted a most fertile seed with his testimony and confidence that he and his loved ones would be together after this life. As missionaries we felt at peace. We were impressed that the Lord would attend our efforts because this family was prepared.”

Masaki was listening for the sounds of a boat motor. Ever since he had first awakened, he had listened. Now it was almost noon and still no boat.
“Masaki!” called his mother from the kitchen hut. “Aren’t you ever going to get that firewood for me? How can I cook your dinner with no firewood? Why do you keep standing there, looking toward the sea?”
“I’m going now, Mother,” said Masaki.
She doesn’t understand, Masaki thought, why it is so important to hear the boat coming.
Of course, Masaki’s mother knew that the white man from America was bringing his family today—everyone in the village knew that. But it was especially important to Masaki and his brothers, sisters, and cousins. They had never seen a white child before. The white children’s father had told the chief of Masaki’s village, that three white children would be on the boat today—one girl, ten years old like Masaki, and two boys, twelve and six. Today they would all move into the house that the white man had built for them on the land next to Masaki’s village.
Masaki began chopping halfheartedly at a dead branch behind his father’s grass hut. Suddenly he saw his cousin, Samesa, running down the great stone hill that overlooked the bay. Samesa was waving his hands and shouting something. Masaki dropped his knife and ran to meet him.
“They’re here! They’re here!” Samesa was shouting. “I saw the boat turning into the bay and they’re all in it! A man, a woman, and three children. Quick, come and see!”
Samesa turned and ran back up the hill, followed by the rest of the village children. By the time they had reached the crest of the hill, the boat motor had stopped. Below them they saw the white man pulling his boat up on the white sandy shore, directly in front of the new house. He saw the village children and waved at them.
But the shy children ran away when the man waved. They hid behind some of the bushes that grew on top of the hill. From there they could watch without being seen.
“Look!” exclaimed Samesa. “They all have golden hair.”
“My father says that it is because they come from the North Country. Everyone there has white skin and golden hair,” said Mary, Masaki’s cousin.
“And see the mother!” Masaki’s older sister cried out. “She wears trousers just like the man!”
They all looked at the mother, who was wearing a pair of bright red slacks. This seemed very strange to the children. They had never seen a woman wearing anything except a sulu (long, wraparound skirt).
“The small girl wears trousers too,” observed Masaki. “I’m going to a bush nearer to the new house so that I can see them better.” And with that, Masaki jumped up and ran down the great stone hill, followed by the rest of the excited children. Everyone wanted to see more of these people from America.
As Masaki and Samesa ran through the forest toward the big house, Masaki thought about his new neighbors. How strange that they should come here to Fiji, so far away from the home of their ancestors. And why do they want to farm the land here in this place where only Fijians live? How very different the children are from my own brothers and sisters!
The white children neither laughed nor shouted; nor did they splash in the water when they got out of the boat as he would have done. Staying close to their mother, the children looked around with wide, frightened eyes. How odd that they should be afraid of this place, Masaki pondered.
The children reached the edge of the clearing where they saw the beautiful new house of the white man. Masaki and Samesa crept closer to the house and hid behind some banana stalks. The other children stayed farther away, hiding in the forest bushes. With their dark skins, it was difficult to see them in the shadow of the trees. But just then, Masaki saw the little golden-haired girl looking through the window straight at him.
“Hey, Masaki!” whispered Samesa. “See that girl. I think she sees you.”
“She’s looking right at me,” agreed Masaki.
“What are you going to do?” teased Samesa. “Maybe her father will come out and give you a strapping! Or maybe her mother will cook you for dinner.”
The children who were close enough to hear Samesa’s teasing were laughing and snickering at Masaki. Then Masaki did the only thing he could do to prove that he was not afraid. He got up from his hiding place and walked straight over to the front door.
“Hello!” he called. As Masaki knew nothing of the American custom of knocking, this was all that he could do.
The father heard Masaki and came to the door. When he saw the frightened Fijian boy, he called to his own children to come. Then the father put out his hand and took Masaki’s trembling hand into his own.
“Come in, son,” he welcomed Masaki. “Come in and meet my children. They have no friends in this new place. We are having our lunch. Come eat with us, and then you can play with them.”
Masaki was taught English in school and could understand most of the words. But it was the warm, friendly smiles of the family surrounding him that induced Masaki to go inside.
Once inside the house, Masaki was glad that he had done the manly thing and had not run away like a frightened pigeon. These strangers weren’t so different after all. The little girl—her name was Alice—even knew how to play marbles! And they ate fish, just like the people of Masaki’s village, and something called potato that tasted just like the kawai that Masaki’s father planted in the garden at home.
Then, as Masaki was preparing to return to his village (for he had suddenly remembered his mother’s firewood), he saw a beautiful picture lying on an unopened box. It was of the Savior with a lamb in His arms. Masaki stood admiring the portrait as the family quietly gathered around him.
Masaki looked up at his new friends standing silently beside him. Suddenly he realized that they would never seem like strangers to him again. For they, just like him, were children of God.
It was with a full heart that Masaki raced back to the village that afternoon with his mother’s firewood. There he was met by a mob of brothers, sisters, and cousins. He had so much to tell them!

Before she found the gospel, A. Munkhsaihan saw the world as a dark place with little hope. Finding faith and hope through the gospel changed the world for her.

In the years before 1990, she taught Russian. But when the political and cultural climate of Mongolia changed, she found that she needed to learn English so she could teach it. Munkhsaihan studied English for a year with Latter-day Saint missionaries. Before listening to the missionary discussions, she determined that she would examine their faith carefully. She found their religion was more than a faith based on true principles—it was a way of life. She was baptized and confirmed in June 2000, and the rest of her family joined the Church a month later. Now she sees the world as a much brighter place for her, her children, and her grandchildren. Currently, she serves as president of the Relief Society in the Ulaanbaatar district.

After the gospel changed her own life, Munkhsaihan wondered what would happen if she applied its principles in her work as a teacher. She began trying consciously to love all her students—and with some that was difficult. She began to pray for her students. Interestingly, she found herself changing; she developed a greater capacity to love them. Even though the students did not know she was praying for them, their attitudes toward her changed as well.

“As we exercise faith in the gospel, we can change ourselves,” she says.

And this, her experience suggests, is how the gospel may change Mongolia. As members change themselves through faith in Jesus Christ, they will change the world around them.

Some years ago my father, an attorney, was trying a lawsuit. For his authority, he cited only one case—a California Supreme Court case issued many years before. His opponent cited a number of lower-court decisions of more recent vintage.
The judge said to my father, “Mr. Callister, don’t you have a more recent case than this?”
My father looked at the judge and replied, “Your Honor, may I remind you that when the supreme court speaks on a matter, it only needs to speak once.” The judge nodded with approval. He was reminded that the supreme court trumps all lower-court decisions, however numerous or recent they may be.

It seemed like a great way to earn a backpacking merit badge. A five-day trip, 14 miles in, 14 miles out, and a few side trips up canyons to achieve 32 total miles, just what the members of Varsity Scout Team 6475 needed to finish their qualifications. And along the way through the red rock country of the Colorado Plateau, from Hurricane Wash through Coyote Gulch to the Escalante River, there would be some remarkable scenery: Jacob Hamblin Natural Arch, hand-hewn by nature, time, wind, and water; and Lake Powell, Hole-in-the-Rock, and Dance Hall Rock, to be visited by car on the way home.
But as hikes often do, this one turned out to be harder on the trail than it appeared on the map. “It started out dry,” said Rob Perkins, 14, a member of the Orem 75th Ward, Orem Utah Windsor Stake, which sponsors the team. “Then it got drier and drier. Then finally, just when you were wondering if your canteen water would be enough to last, you noticed a trickle of water in the rocks at your feet. Pretty soon we were following a creek and catching tadpoles. Then we were following a river.”
The wash joined the gulch, which dropped deeper and deeper, crossing the path of water which would normally be far beneath the earth. At that point, the water simply flowed out of the ground.
But walking in the sneaker-deep stream presented some problems of its own. First of all, the water was full of silt.
“It would fill your shoes so full you couldn’t walk in them anymore,” said Willie Holdman, 15. “So you’d take your shoes off and walk barefoot. But then you’d come to a place on an S-curve where you could cut across open, sun-baked sand. Was it ever hot! I’ve never run so fast in my life. And at the end of the day, the tops of your feet would be sunburned. That makes it hard to want to put your shoes on anyway.”
Simple walking also created friction, which inflicted additional foot damage. “I felt like the soles of my feet had been rubbed with sandpaper,” Shriedhar Dusara, 15, said. “Sometimes they would get really tender.”
Of course, after a while packs got heavy and it seemed hot all the time. “It wasn’t a killer heat,” Brad Nelson said. “In fact, the farther down the gulch we got, the cooler it got. But anytime you’re carrying a lot of weight, you’re going to get tired.”
And, once again, thirsty. “We had to treat all of the water to make sure it was safe to drink,” Shriedhar said. “But even though it tasted funny, we were sure glad to have it.”
The gulch grew narrower and deeper. The sides became walls, some 50 feet tall and only four feet apart. Then the crevasse opened into a true canyon, with the river running broadly down the middle. Huge cliffs towered high on either side. Holes weathered in some rocks made them look like Swiss cheese. Elsewhere, rocks bore a remarkable resemblance to human faces or animals. In one side canyon, the weather had shaped rocks into small, round, ping-pong sized balls which literally covered the ground.
Brad explained that the Scouts would get their hats wet and let the water drip down and evaporate to cool their skin. He said he remembered being exhausted, then looking up and seeing a tree, the first greenery he’d seen for miles.
“All right,” he said. “Vegetation!”
And the river banks got greener from then on, even though rust red remained the predominant hue.
During the days, the Scouts discovered that there were plenty of grottos along the trail where they could rest in the shade. They learned that water collects at the base of cliffs and in sink holes, that plants often grow in such places, and that frogs congregate in the water. They also found some shallow quicksand and discovered that after they walked on it enough, the water was forced out and it became more solid. Evenings were spent in fireside discussions, lizard chases, games, hiking, showering under a waterfall, looking at cougar tracks, and cooking dehydrated meals over portable burners. One night the Scouts awakened to the sight of hundreds of daddy longlegs mounded together in vibrating heaps.
“We still don’t know where they came from or what they were all doing in one place like that,” Floyd Holdman, the team coach (equivalent to a Scoutmaster) said.
But of all the sights along the way, the Scouts were most impressed by Hamblin Arch.
“How can you not be impressed by something that big?” Shriedhar asked, and the others wondered with him about what hand could have sculpted scenery so monumental.
“You get an almost reverent feeling down there, wondering where it all came from,” Brad said. “It makes you feel so small.”
Brother Holdman reminded his boys of the scripture in Alma 39:44, “All things denote there is a God; yea, even the earth, and all things that are upon the face of it.”
“Yeah.” Willie nodded his head. Floyd is his father, so Willie is used to hearing him quote scriptures. But this passage seemed to mean more out where nature is so prominent. “I guess that’s right,” Willie added. “You sure feel that way when you see all these rocks. And think how long it took for the wind and rain to make an arch. It’s kind of like God is making sculptures, beautiful things for us to enjoy. This is like part of his art gallery.”
Finally the team arrived at the Escalante River.
“On the way, we had to tie ropes to our packs and lower them over cliffs by the waterfalls. Then we had to find our own way down,” Rob explained. “Sometimes on a short cliff we’d just jump down. On one of the highest cliffs, somebody had built a ladder and left it.”
“We’d been wandering around because we couldn’t find a way down,” Willie said. “Then we saw a sign scratched in the rock, ‘Ladder this way,’ with an arrow.”
“If I could meet the guy who built that ladder,” Brad said, “I’d sure tell him thanks!”
That night, the group camped away from river banks where water might rise, unrolling their sleeping bags on higher ground. The precaution paid off.
“We got up the next morning and looked at where we had planned to camp,” Brother Holdman said. “The water had risen a foot. If we had stayed there we would have been wet.”
It was a long, hard hike to make it all the way out the next day, but after coming in, going out would seem anticlimactic. And everyone was eager to make the additional stops at Lake Powell, Hole-in-the-Rock, and Dance Hall Rock. “It’s only 50 miles to Hole-in-the-Rock, once you hike out from Coyote Gulch,” Brother Holdman explained.
“Thinking about the additional things we would see kept us going,” Brad said, “but after five days of dehydrated food, so did the idea of eating the treats we’d left in the car.”
By 1:00 P.M., four hot, tired young men and one exhausted adult leader were snacking on candy bars, then relaxing in a car rolling down the highway.
“If you think you had it bad hiking out of Coyote Gulch, imagine what the pioneers went through,” Brother Holdman said. “The group that went through Hole-in-the-Rock took six months to go 300 miles, through all kinds of country even rougher than this. And they had to build trails and move wagons and cattle over mountains and through canyons.”
The words took on a deeper meaning when the young men actually stood at Hole-in-the-Rock, where in 1879 colonizers dropped down into Glen Canyon through a narrow gorge to cross the Colorado River.
“If you ever come this way it will scare you to death to look down it,” wrote one settler, Elizabeth Morris Decker. “It is about a mile from the top down to the river and it is almost strait down, the cliffs on each side are five hundred ft. high and there is just room enough for a wagon to go down … They put the brake on and rough locked the hind wheels and had a big rope fastened to the wagon and about ten men holding back on it and then they went down like they would smash everything. I’ll never forget that day. … [My son] looked back and cried and asked me how we would get back home” (Miller, David E., Hole-in-the-Rock, University of Utah Press, Salt Lake City, 1966, p. 116).
Shriedhar, Rob, Willie, and Brad had probably never thought so much about the sacrifices others made for the Church as they did looking out at the waters of Lake Powell that day. Although the lake water now covers much of the area the pioneers traversed, the courage of the moment was evident.
“I don’t even know how they did it,” Rob said. “I’d rather go 500 miles the other way.”
“You can still see the stairs they carved in the solid rock,” Willie said. “You can see blasting holes they drilled when they tried to make the opening wider.”
Shriedhar said, “It’s not something I’d want to do. All those rocks and steps to try to take wagons and cattle down. It’s so steep. And that’s just to get you to the bottom where there’s more work to do.”
Later however, as the group visited Dance Hall Rock, they glimpsed another side of pioneer life—recreation. Dance Hall Rock is a huge sandstone formation shaped like a natural amphitheater with a smooth floor. With three fiddlers in the company to supply music, pioneers spent several pleasant evenings dancing. Even today, some expeditions to the area will provide music so their participants can enjoy the acoustics.
“You think of pioneers just being in wagons all the time,” Rob said. “It’s nice to know they danced and had fun too.”
After the stop at Dance Hall Rock, it was time to head home.
During their five-day journey through Coyote Gulch, the members of Varsity Scout Team 6475 hiked enough to qualify for a merit badge, and they were proud of what they’d accomplished. But they also had learned a little bit about history and gained some empathy for colonizing pioneers.
“The next time I hear the names of those places I’ll pay more attention,” Willie said, “because now I’ve been there.”

One other early claim to the presidency came from James J. Strang. A convert of just four months, Strang claimed that Joseph Smith himself, a few weeks before his death, had ordained Strang to become the next president of the Church. Strang possessed a letter, allegedly written by the Prophet, supporting his claim, but the Twelve pronounced the letter a forgery, and historical investigations since that time have confirmed this opinion. Nevertheless, Strang continued in his claim and gathered a small group of followers to his settlement on Beaver Island, in Lake Michigan, where he pronounced himself a king. He ruled the colony until he was killed by one of his own people in 1856. Elder Lyman Wight also led away a group of members into Texas in a direct challenge to Brigham Young’s counsel.

As the branch grew, the rented facilities became too small for them. So President Castañeda obtained permission for the use of this plot of land [slide shown], upon which to build a chapel. Other branches in the mission had met with extreme difficulty in obtaining such permission, but the village officials in Bermejillo were aware of the accomplishments of the branch and were pleased at the prospect of having a chapel built here.

A small, temporary, adobe chapel has been erected on the property and is now serving while the Saints raise their share of the funds for their new meeting place, which they have been authorized to build.

Much of their portion of the money is being earned through branch projects. Every Tuesday and Thursday the Relief Society sisters divide into small groups to make doughnuts and tamales. They then sell them in the parks or door-to-door. One of the sisters reported how difficult it was to sell door-to-door, but she said, “We want our chapel, and we are willing to do whatever it takes to earn enough money.”

To date they have met all their commitments, and the construction of a chapel on this site is scheduled to begin before the end of this year.

I counted the days on my calendar. Where had summer gone? I could I hardly believe my first day of middle school was only one week away. I felt excited, glad, and scared to death—all at once.
As my friends and I began making plans for school, we each described the new outfits we had picked to wear on the first day, and debated if backpacks or book bags were the “in” thing this year. We joked about keeping our lockers organized, with each book in perfect class sequence.
Together, my friends and I completed a list of items we thought would be important to put into our lockers. A hair brush, a magnetic mirror, and a pencil box were some of the ideas.
Then Karen spoke up. “I’m going to put a picture of the Savior in my locker.” Everyone became silent. Suddenly the brush and mirror didn’t seem quite as important anymore.
When the first day of school finally came, my anxiety grew. I walked through the hallway to locker number 1290 and began turning the black knob to complete my combination.
I unloaded my new pink book bag and filled my locker with notebooks, pencils, and personal belongings. Then I unzipped a small pocket on the side of my bag to remove a three-by-five picture of the Savior. It was a picture I had received in church nearly a year ago. With a magnet, I carefully hung the photo. There it would stay as my continual reminder to always stick up for what I believe in and to “stand for truth and righteousness.”
I called to Karen, who had a locker just a few feet from mine, and motioned for her to come and see what I had done. She looked in my locker and smiled when she saw I had followed her example.
I often hear people talk about peer pressure and how damaging it can be. But when I look at the picture of the Savior hanging in my locker, and notice his picture in many of the lockers of classmates around me, I realize peer pressure can be positive as well as negative.
I can only imagine how much better this world would be if all the youth of the Church would truly take a stand for truth and righteousness. What a powerful group of peers that would make.

It’s 7:00 P.M., and you’re on problem number four of your math homework. The first three problems have taken 20 minutes. Your sister pokes her head in the room and says, “Come on. Family home evening’s about to start.” What do you do?
If you’re Tracy Brook, 15, of the Ottawa Ontario Stake, you drop your pencil and go. She says, “When I have a lot of homework, at first I think, ‘Oh, I don’t have time for family home evening.’ But then after family night is finished, I feel a lot better.”
Why does Tracy feel this way? Because family home evening blesses her life. “It strengthens everyone’s testimony,” she says. “We get to understand more about the Church and the scriptures.”

It was the spring of 1864, and the fruit trees and fields were promising an abundant yield to the Navajos living in the Canyon de Chelly. Bright Morning was herding her mother’s sheep on the mesa above their village when a sudden change came into her life.
The story Bright Morning tells of the Spanish slavers, the army soldiers, Indian family life, and her friendship with Tall Boy, who is strong and proud, makes fascinating reading. Many changes come to Bright Morning and her people. Many spirits are broken. Bright Morning is one of the few who possess an inner strength based on hope. She will survive.
Scott O’Dell won the coveted Newbery Award in 1961 for Island of the Blue Dolphins. His Sing Down the Moon was the runner-up for the Newbery Award in 1971.

Janice was a weak little girl with a bad heart. If she cried hard or got too excited, she couldn’t get her breath and went into a fainting spell.

One time Papa and Mama took Janice to the doctor in Harmony to see if anything could be done for her. The three boys and I were trying to think of a game to play while they were gone.

“Want to play hopscotch?” I asked as I scratched the pattern in the dirt with a stick.

“Naw, that’s a sissy game,” Ed scoffed.

“Besides, it makes you too hot,” Frank said.

“Let’s go over to Grandma’s then,” I suggested, “and see if she still likes her mattress.” Even after all this time I could get excited just thinking about how much I’d enjoyed making it and how pleased she was when we took it over to her.

On a Saturday morning at the Sandy stake center, one of the final rehearsals is taking place. There’s an air of controlled chaos as the orchestra tunes and practices and groups of performers mill around waiting their turns. You see them everywhere in small groups in the halls, the foyers, and corners of the cultural hall: friends, like Justin Dunslow and Thomas Hood. Both are 17 and both are very busy in school, and one of the best things about being in this play together, Justin says, is “it’s brought our friendship closer.”

Obviously, friendships are not the only thing that grows when you answer the casting call. Some of the kids in both Oakley and Sandy are old hands in the theater, with experience in numerous church, school, and community productions. Others are just beginning to discover what they can do. But everyone is discovering new talents and abilities.

Eli Hansen, 15, from Burley, Idaho, was taking an acting class in high school and thought Pirates would be fun. “I learned I have some talents I’ve never used before,” he says. “I didn’t know I could dance or sing. Now they’re getting me into the ward choir.”

Jud Vorwaller, 19, was in Joseph and the Amazing Technicolor Dream Coat the summer before. In his senior year he sang in his high school choir. “I didn’t know I could sing,” Jud says. “A friend prompted me to try out. I didn’t want to because I was shy. Last year I had one solo and I was scared to death to do it. Opening night was nerve-racking. This year [when he had a lead role] I wasn’t nervous. I knew I had a lot to do, and if I got nervous, I was really in trouble.”

What has this experience done for Jud? “I’m not nearly as shy as before. I have more confidence in myself.” For someone headed for the mission field, that’s not a bad accomplishment.

Spencer Williams, 17, had a role as a Mormon Battalion member in Promised Valley, a part that required him to sing a solo. “I don’t like it much,” he admitted before the performance. And the thought of singing on the stage at the University of Utah’s Kingsbury Hall was kind of intimidating. But he went through with it. “It was a good experience,” he reported later. “Each night I got a little better.”

To be honest, Spencer didn’t sound like he was anxious to try out for a solo part again. And Thomas Hood, who had acted in his high school’s production of Arsenic and Old Lace, was pretty frank in evaluating his musical talents. “I found out I can’t sing,” he said good-naturedly. But even those who found singing a real stretch enjoyed their overall experience.

Speaking of music, one of the most obvious places to use a musical talent is in the orchestra pit. It’s hard work, say Shane Larsen, 14, and his brother Joseph, 16. When you point out to Shane that nobody really sees the orchestra, he says, “Yes, but they hear us. And if the music isn’t good, the play won’t be any good either.” Joseph admits that when he was on stage in previous productions, he kind of took the orchestra for granted, too. But not any more.

Of course, when it comes to being seen, no one would be seen—or heard—if the stage and sound and light crews were not on the job. Sandy stake’s Thomas Craft, 19, has acted in some productions, but he prefers to work behind the scenes. “Backstage people don’t always get credit, but they are very important for the play to turn out the way it should.”

Which brings up some of the things the stage can teach you about life. Kaisa Hansen was in Pirates. Now she’s a student at BYU. As much as anything, performing gave her an appreciation for the work of others. “When you get involved, you see how much people do behind the scenes. I have started realizing how much work people put into things. And when you are involved in something with other people, and you just play a small role, you are part of the glue that holds things together.”

Eli Hansen, 15, of Burley, talks about another lesson learned from the stage: “When you’re not part of the action, don’t upstage the others. Focus attention on them. Stay in character all the time. There’s always somebody watching you. You represent the Church name, your family name, even your employer. You have to be ‘on’ around the clock.”

When you get involved in stake productions or even Church pageants, there are still more lessons learned—things that shape and strengthen your testimony. Many of those who performed in Promised Valley volunteered that the experience had given them a greater appreciation of the pioneers and of their own heritage. As Spencer Williams notes, “To get into character, you have to imagine what it would have been like.” For him, the miracle of the crickets and the seagulls took on much deeper meaning.

Just like the friendships formed, those kinds of experiences can stay with you for years. Amy Hill, 18, of the Taylorsville Utah Central Stake, remembers when she was in her stake’s performance of the Book-of-Mormon-based A Day, a Night, and a Day. Amy was a ninth grader and had only a small nonspeaking part. But she has vivid memories of “acting out the Book of Mormon, thinking, Wow! this is so cool. This is how it would have felt.” Would she do it again? “I’d definitely recommend that kind of experience. I miss it sometimes.”

So what do the critics say? You’ve just heard from the critics who matter most—the people who have done it. So next time you have a chance to get on the stage (or behind the scenes, or in the orchestra pit) don’t start looking for the first stage out of town. If you want to develop friends, talents, and self-confidence, that stake musical or school play or community theater may be just the ticket.

Be a critic. The world judges plays and musicals as good or bad based on how well they are written and performed. Latter-day Saints must be concerned about content. What is the message? Are language and costumes appropriate? If you have to “become your character” in order to act well, what kind of character are you being asked to play? Several of the young people we talked to indicated that they were touched emotionally and spiritually by what they were portraying.

Be aware. There are lots of opportunities to get involved in wholesome theater. Most—but not all—school plays are safe. (Get a look at the script if you are unsure.) Stake and ward productions are a wonderful opportunity for friendships and personal growth. And many communities—especially those with a strong LDS influence—have local theater companies that have high moral standards. Ask around.

Be prepared to commit yourself and work hard. Rehearsals can be boring and tiring. But when everything comes together, the payoff can be terrific.

“Becky, could you please ask your brothers to come to the family room?” Mom said. “Dad and I have something to tell everyone.”
I went and got Chip and Keith, and we gathered in the family room.
“I received some great news today,” Dad said. He reached into his jacket pocket and pulled out an envelope. “Grandpa Greer sent us a letter saying that Great-Grandma Meikle is going to be baptized.”
“Who is Great-Grandma Meikle?” Chip asked.
“She is Grandma Greer’s mother,” Dad said. “Do you remember when we visited Grandma and Grandpa last year? We also visited Great-Grandma Meikle in the nursing home where she lives.”
“But Great-Grandma must be 100 years old!” Keith said. “She can hardly walk. How can she be baptized? When I was baptized, I was eight years old. Grandmas can’t be baptized.”
“Great-Grandma’s birthday is next week,” Mom said. “She will be 88 years old. She wants to be baptized on her birthday. To be baptized, a person needs to be eight or older. Remember when Brother Garcia was baptized? He wasn’t eight years old.”
Brother Garcia’s daughter Maria was in my class at school. We ate lunch together. She told me the missionaries had been visiting her dad. She loved to have the missionaries in her home. “Did Great-Grandma Meikle have the missionaries visit her?” I asked.
“Yes,” Dad replied. “They visited her every week and answered her questions. Grandpa Greer has also been helping her learn the gospel. And Great-Grandma attends church meetings in the nursing home. She has made many friends in the Church.”
“Who is going to baptize her?” Keith asked. “Dad baptized me. Great-Grandma doesn’t have a dad.”
“The missionaries could do it,” Mom said, “but Great-Grandma has asked Grandpa Greer to do it.”
“Can we go?” Chip pleaded.
“I’m afraid not,” Dad said. “It’s too far away.”
“Can I write a letter?” I asked.
“What a great idea!” Mom said, smiling. “Let’s all write her letters telling her how happy we are for her.”
“I’ll tell her about my baptism so she won’t be nervous,” Keith said on his way to get a pencil and paper.
After everyone finished their letters, we put them in a big envelope and addressed it to Great-Grandma Meikle in the nursing home. Maybe she would write back and tell us all about her special day. It was great news knowing that even great-grandmas can be baptized.

A month after I started my company, the stake president asked me to meet with him. Soon I was called to be the bishop of our ward. I realized that Heavenly Father had opened a way for me to accept and fulfill this calling. With my other job, I would not have had the necessary time for members of the ward and for my own family. But because I have my own company, I have a flexible schedule. I have been home for important events in my family’s life, such as when my children were born and started walking and talking. In addition, my wife and I have been able to serve in the San José Costa Rica Temple. These opportunities, which came because we had responded to promptings and sought direction in prayer, have tied us together.

Matt Hiller, 17, Taylorsville 9th Ward, Taylorsville Utah Central Stake. Matt has a job as a bag boy in a grocery store near his home. He works both during the summer and during the school year. He is saving for college and a mission, but he is also saving to help his family purchase a computer. He saves half of every paycheck. Then, in addition, he takes money out of each check for school and clothing and for his share of the car insurance.

Actual
Income
$276.16
Expenses
tithing
27.62
savings
138.08
school fees
20.00
clothing (savings)
20.00
share of auto insurance
21.00
food, candy
6.48
books
21.63
miscellaneous
10.00
total
$264.81

Matt met all his budget goals. He saved 50% of his check and was able to set aside money for expenses coming up like insurance and clothing. After keeping a record, Matt said, “I was surprised how much my paycheck shrinks on paper. I got my job because I was tired of not having money.” He got his job through persistence. “I just kept checking back over and over until I got the job.”