Gospel Story Finder

One day, Jonalin Y. received an unexpected phone call.
The groundbreaking for the Pago Pago American Samoa Temple was coming up, and area leaders asked 16-year-old Jonalin to share her testimony of the temple during the groundbreaking ceremony. There was only one problem. Jonalin had never been to a temple. She’d always wanted to go to be sealed to her family, but she didn’t know if that would happen anytime soon.
“When they announced that the temple was being built here, I wasn’t as excited or enthusiastic as everyone else,” Jonalin says. “I thought there wasn’t a point to be excited, because my dad is a nonmember and can’t come with us into the temple. A temple wouldn’t change the fact that my family isn’t sealed.”
Because of this, Jonalin was confused about being asked to speak about the temple. It seemed like all her friends were more excited about the temple than she was and couldn’t wait to go there with their entire families. “I just remember thinking, ‘I’m the girl with a nonmember dad. Why me?’” Jonalin says.
Soon Jonalin’s feelings about the temple started to change. “What changed my heart was being picked to share my testimony,” she says. “It was like God’s way of helping me know the temple is a blessing. I knew it was His way to put my doubtful heart at ease.”
“I’ve heard the temple is nice, it’s peaceful,” she says. “I’d really like to feel that for myself. Preparing to share my testimony gave me the opportunity to think about how amazing it will be to have a temple built so close to home. And it gave me hope that one day, according to God’s timing, my family will be sealed in the temple.”
Jonalin does her best to trust in God’s timing instead of her own. “God works in mysterious ways,” she says. “He knew the right time to build a temple in American Samoa, a time when everyone is in despair because of the pandemic, a time when the temple is needed by so many, and a time when he knew of my longing for my family to be sealed. His timing is the perfect time.”

Aron C., age 10, Colombia
I help my father clean our house, and I receive money every month for helping. Instead of spending all my money, I set aside 10 percent for tithing and give it to the bishop. I feel good after I pay my tithing because I know the money goes to take care of the chapel and to buy books and many other things. I know that Jesus Christ gave us everything, and when we pay tithing, we give back to Him. I feel happy when I pay my tithing.

“I used to go hunting sometimes with my father. After he died I went alone, but quickly realized that I hadn’t enjoyed hunting much—what I had really enjoyed was being with him. Dad was the kind of father, who, when his two sons were hoeing weeds and knew they were going to die if they didn’t stop to get a drink, would say, ‘One more row, boys.’ And when we made ice cream he’d encourage, ‘Only ten more cranks, son.’ He taught me self-discipline and to go to bed early and get up early. He always helped me ‘stretch’ my efforts.
“I recall that when I was eleven years old my father told me that I had to earn all the money for my own clothes and that I should also start saving for my mission. When my mission call came, I told my father that we needed to go down to the bank and make necessary arrangements for my mission money to be withdrawn monthly and sent to me. I will never forget my father saying, ‘You didn’t think I was really going to make you pay for your mission, did you? I just wanted you to learn to work. I wouldn’t want to miss the blessing of supporting you in the mission field. You save your money, son, you’ll need it when you return.’
“My older brother, Ron, has always been an inspiration to me. I recall one evening when he came home from a Church youth meeting and announced to the family that his teacher had told him that he had to gain his own testimony and receive his own witness and to not rely on that of others. He said—almost prophetically—‘I’m going to gain that personal witness and testimony, no matter how long it takes or what the cost.’
“Ron began reading and studying the scriptures and fasting and praying. One morning a short time later, he was suddenly stricken by a paralysis. He could not move his body and his right side was in terrible pain. He was barely able to whisper to Dad that he wanted a blessing. No sooner had Dad finished blessing his son than Ron was miraculously cured! My brother uncoiled his tense body, straightened up, and was free of pain.
“When he was later examined by a doctor, the diagnosis was that he had had what appeared to be a ruptured appendix but that no trace of damaged tissue was found in his body. Later, my brother told me that during this experience he received his special witness that the Book of Mormon and the gospel were true. He wanted me to know, however, that he had received this knowledge before Dad had blessed him before his healing. He truly had shown faith before the miracle.
“This experience really influenced my life and at age twelve I began a fervent study of the Book of Mormon. I, too, received a personal witness and confirmation of the truthfulness of the gospel. I knew then, and have never doubted since, that the Book of Mormon is the word of God and that the gospel is true.
“My message to the children of the world is this: study and pray while you are young so that you, too, might receive this same witness.”

I will tell you of an experience I had before I was a General Authority that affected me profoundly. I sat on a plane next to a professed atheist who pressed his disbelief in God so urgently that I bore my testimony to him. “You are wrong,” I said. “There is a God. I know He lives!”
He protested, “You don’t know. Nobody knows that! You can’t know it!” When I would not yield, the atheist, who was an attorney, asked perhaps the ultimate question on the subject of testimony. “All right,” he said in a sneering, condescending way, “you say you know. Tell me how you know.”
When I attempted to answer, even though I held advanced academic degrees, I was helpless to communicate.
When I used the words Spirit and witness, the atheist responded, “I don’t know what you are talking about.” The words prayer, discernment, and faith were equally meaningless to him. “You see,” he said, “you don’t really know. If you did, you would be able to tell me how you know.”
I felt, perhaps, that I had borne my testimony to him unwisely and was at a loss as to what to do. Then came the experience! Something came into my mind. And I mention here a statement of the Prophet Joseph Smith: “A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas … and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus.”
Such an idea came into my mind, and I said to the atheist, “Let me ask if you know what salt tastes like.”
“Of course I do,” was his reply.
“Then,” I said, “assuming that I have never tasted salt, explain to me just what it tastes like.”
After some thought, he said, “Well, I, uh, it is not sweet and it is not sour.”
“You’ve told me what it isn’t, not what it is.”
After several attempts, of course, he could not do it. He could not convey, in words alone, so ordinary an experience as tasting salt. I bore testimony to him once again and said, “I know there is a God. You ridiculed that testimony and said that if I did know, I would be able to tell you exactly how I know. My friend, spiritually speaking, I have tasted salt. I am no more able to convey to you in words how this knowledge has come than you are to tell me what salt tastes like. But I say to you again, there is a God! He does live! And just because you don’t know, don’t try to tell me that I don’t know, for I do!”
As we parted, I heard him mutter, “I don’t need your religion for a crutch! I don’t need it.”
From that experience forward, I have never been embarrassed or ashamed that I could not explain in words alone everything I know spiritually. The Apostle Paul said it this way:
“We speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:13–14).
The voice of the Spirit is described in the scriptures as being neither “loud” nor “harsh” (3 Nephi 11:3). It is “not a voice of thunder, neither … a voice of a great tumultuous noise,” but rather, “a still voice of perfect mildness, as if it had been a whisper,” and it can “pierce even to the very soul” (Helaman 5:30) and “cause [the heart] to burn” (3 Nephi 11:3). Remember, Elijah found the voice of the Lord was not in the wind, nor in the earthquake, nor in the fire, but was a “still small voice” (1 Kings 19:12).
The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all.
Occasionally, it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, “Speak [Lord], for thy servant heareth” (1 Samuel 3:10).
There is something else to learn. A testimony is not thrust upon you; a testimony grows. We become taller in testimony like we grow taller in physical stature; we hardly know it happens because it comes by growth.
You cannot force spiritual things. Such words as compel, coerce, constrain, pressure, and demand do not describe our privileges with the Spirit. You can no more force the Spirit to respond than you can force a bean to sprout or an egg to hatch before its time. You can create a climate to foster growth, nourish, and protect; but you cannot force or compel: you must await the growth.
Do not be impatient to gain great spiritual knowledge. Let it grow, help it grow, but do not force it or you will open the way to be misled.
We are expected to use the light and knowledge we already possess to work out our lives. We should not need a revelation to instruct us to be up and about our duty, for we have been told to do that already in the scriptures; nor should we expect revelation to replace the spiritual or temporal intelligence that we have already received—only to extend it. We must go about our life in an ordinary, workaday way, following the routines and rules and regulations that govern life.
Rules and regulations and commandments are valuable protection. If we need revealed instruction to alter our course, it will be waiting along the way as we arrive at the point of need. The counsel to be “anxiously engaged” is wise counsel indeed (see D&C 58:27).
Now, do not feel hesitant or ashamed if you do not know everything. Nephi said, “I know that he loveth his children; nevertheless, I do not know the meaning of all things” (1 Nephi 11:17).
There may be more power in your testimony than even you realize. The Lord said to the Nephites:
“Whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not” (3 Nephi 9:20; emphasis added).
Several years ago I met one of our sons in the mission field in a distant part of the world. He had been there for a year. His first question was this: “Dad, what can I do to grow spiritually? I have tried so hard to grow spiritually, and I just haven’t made any progress.”
That was his perception: to me it was otherwise. I could hardly believe the maturity, the spiritual growth that he had gained in just one year. He “knew it not,” for it had come as growth, not as a startling spiritual experience.
It is not unusual to have a missionary say, “How can I bear testimony until I get one? How can I testify that God lives, that Jesus is the Christ, and that the gospel is true? If I do not have such a testimony, would that not be dishonest?”
Oh, if I could teach you this one principle: a testimony is to be found in the bearing of it! Somewhere in your quest for spiritual knowledge, there is that “leap of faith,” as the philosophers call it. It is the moment when you have gone to the edge of the light and stepped into the darkness to discover that the way is lighted ahead for just a footstep or two. “The spirit of man is,” as the scripture says, indeed “the candle of the Lord” (Proverbs 20:27).
It is one thing to receive a witness from what you have read or what another has said; and that is a necessary beginning. It is quite another to have the Spirit confirm to you in your bosom that what you have testified is true. Can you not see that it will be supplied as you share it? As you give that which you have, there is a replacement, with increase!
To speak out is the test of your faith.
Bear testimony of the things that you hope are true, as an act of faith. It is something of an experiment, like the experiment that the prophet Alma proposed to his followers. We begin with faith—not with a perfect knowledge of things. That sermon in the 32nd chapter of Alma is one of the greatest messages in holy writ, for it is addressed to the beginner, to the humble seeker. And it holds a key to a witness of the truth.
The Spirit and testimony of Christ will come to you for the most part when, and remain with you only if, you share it. In that process is the very essence of the gospel.
Is not this a perfect demonstration of Christianity? You cannot find it, nor keep it, nor enlarge it unless and until you are willing to share it. It is by giving it away freely that it becomes yours.
There is great power in this work, spiritual power. The ordinary member of the Church, like you, having received the gift of the Holy Ghost by confirmation, can do the work of the Lord.
Years ago a friend told this experience. He was 17 years old and with his companion stopped at a cottage in the southern states. It was his first day in the mission field and was his first door. A gray-haired woman stood inside the screen and asked what they wanted. His companion nudged him to proceed. Frightened and somewhat tongue-tied, he finally blurted out, “As man is God once was, and as God is man may become.”
Strangely enough, she was interested and asked where he got that. He answered, “It’s in the Bible.” She left the door for a moment, returned with her Bible. Commenting that she was a minister of a congregation, she handed it to him and said, “Here, show me.”
He took the Bible and nervously thumbed back and forth through it. Finally he handed it back saying, “Here, I can’t find it. I’m not even sure that it’s in there, and even if it is, I couldn’t find it. I’m just a poor farm boy from out in Cache Valley in Utah. I haven’t had much training. But I come from a family where we live the gospel of Jesus Christ. And it’s done so much for our family that I’ve accepted a call to come on a mission for two years, at my own expense, to tell people how I feel about it.”
After half a century, he could not hold back the tears as he told me how she pushed open the door and said, “Come in, my boy. I’d like to hear what you have to say.”
There is so much more to say. I could speak of prayer, of fasting, of priesthood and authority, of worthiness—all essential to revelation. When they are understood, it all fits together—perfectly. But some things one must learn individually, and alone, taught by the Spirit.
I know by experience too sacred to touch upon that God lives, that Jesus is the Christ, that the gift of the Holy Ghost conferred upon us at our confirmation is a divine gift. The Book of Mormon is true! This is the Lord’s Church! Jesus is the Christ! There presides over us a prophet of God! The day of miracles has not ceased, neither have angels ceased to appear and minister unto man! The spiritual gifts are with the Church. Choice among them is the gift of the Holy Ghost!

In 1864, Joseph A. Young was called on a special mission to transact Church business in the East. His father, President Brigham Young, blessed him to go and return in safety. As he was returning, he was involved in a severe train wreck. “The whole train was smashed,” he reported, “including the car I was in to within one seat of where I sat, [but] I escaped without a scratch” (Letters of Brigham Young to His Sons, ed. Dean C. Jessee, Salt Lake City: Deseret Book Co., 1974, p. 4).

In 1834, Polly heard about the plight of the Saints who had been driven out of Jackson County, Missouri, USA, by mob violence. Through a revelation to Joseph Smith, the Lord asked Church members to donate money to help the suffering Saints redeem Zion (see Doctrine and Covenants 103:22–23). Polly didn’t have much, but she had faith in the Lord’s promise that if the Saints would relieve the suffering of others, great blessings would follow (see Doctrine and Covenants 38:35; 39:8–9). Acting on that conviction, Polly sent $150 to Kirtland, Ohio, USA, in 1834 to help supply the Camp of Israel expedition (later known as Zion’s Camp).3
One hundred fifty dollars was a lot of money for anyone—but especially for Polly, who was now 54 years old. The highest-paid women workers in the textile industry of Lowell, Massachusetts, made only about $3 per week, so $150 may have been about a year’s worth of wages for Polly.4
The day before Joseph Smith received Polly’s money, he had told Wilford Woodruff and others that the Church did not have enough resources for the Zion’s Camp expedition. But Joseph wasn’t worried. “I am going to have some money soon,” he told the group. And sure enough, the next morning, Polly’s donation arrived. Her $150 provided the means to purchase equipment and supplies for Zion’s Camp.5

“Matthew,” sighed Mom, “you promised to clean your room right after school. Now it’s time for your den meeting, and you haven’t done a thing.”
“I’m sorry, Mom. I forgot,” said Matthew contritely. “I promise I’ll do it tomorrow.”
“I hope so,” she replied.
The den meeting was especially good. They made plastic skeletons with bones that actually moved.
“Please pass in your dues now,” said the den mother.
“Oh, no!” declared Matthew. “I’m sorry. I forgot. I’ll bring mine next time.”
“Please do, Matthew,” she said.
Matthew awoke the next morning to the sound of the garbage truck rumbling past his house.
“Matthew,” called Mom, “did you put the garbage out last night?”
“Oh, no!” he groaned. “I’m sorry. I forgot. I’ll do it next week, I promise.”
“But the cans are full now,” said Mom.
The next afternoon, Matthew’s teacher said, “Pass in your math homework, please. This assignment is worth one hundred points.”
“Oh, no!” wailed Matthew, hitting his forehead with his hand. “I forgot.”
“There will be no makeups,” said the teacher firmly.
On Sunday Matthew was startled to hear the Primary president say, “Matthew Lewis will give us a talk now.”
“Oh, no,” he whispered as he walked to the microphone. His face got very red. “I—I,” he stammered, “I’m sorry. I don’t have a talk ready. I forgot.”
He sat down, hunching over so that no one could see his face.
“You can give a talk next month, Matthew,” the Primary president said kindly.
“Hey, Matthew,” said Tom, poking him in the ribs as they entered their classroom, “that was a great talk. Why don’t you give the same one next month?” The boys around Matthew broke out in laughter. During the class, Matthew struggled to hold his tears back. He was the first one out the door after the closing prayer.
At home Matthew quickly changed into jeans and a T-shirt, then went into the backyard. Crawling under the low-hanging branches of a huge bush, he settled himself against the heavy, main stem and let the tears come freely.
What can I do? he wondered, miserable. I forget everything! Other people remember. What’s the matter with me? He tore at a leaf. Maybe I should pray, he thought. It seemed like such a good idea that Matthew immediately bowed his head. “Heavenly Father,” he said earnestly, “I forget everything. I want to stop. Please help me to remember.”
Matthew felt so good after his prayer that he couldn’t sit still another second. Bursting out from under the bush, he somersaulted all the way to the house. “I’m never going to forget another thing!” he bragged at dinner.
“I’m glad to hear that,” said Mom.
On Monday morning, Matthew’s teacher asked for his book order. “Today is the last day,” she said.
Matthew was astonished as the truth sunk in. “I—I forgot,” he stammered. How did I forget? he wondered. I was sure it wouldn’t happen again!
On Tuesday morning Matthew awoke from a deep sleep and sat bolt upright. The garbage truck was rumbling around the corner. He felt cold all over. “I forgot again!” He whispered. “What’s wrong with me?” He felt very ashamed when he saw the empty cans sitting by the curb. Dad must have put them out before he left for work.
On Wednesday his den mother phoned. “We missed you at this week’s meeting, Matthew. Were you sick?”
“Sick?” said Matthew. “No.” But he was beginning to feel sick. “I guess I forgot.”
“Oh, I’m sorry. We passed off our physical fitness requirements. Maybe you can do yours with your dad.”
“OK,” said Matthew.
But Matthew knew that getting his physical fitness badge was only part of his problem. “Dad,” he asked after dinner, “can you help me?”
“I’ll try, Matthew. Let’s talk about it while we do the dishes,” answered Dad. “What’s the matter?”
“I forget everything. I don’t mean to, but it just keeps happening,” explained Matthew, dumping dirty silverware into the sudsy water.
“What have you done to stop forgetting?” asked Dad.
“I prayed,” said Matthew. “I asked Heavenly Father to help me remember.”
“Did He?” asked Dad.
“No,” said Matthew, “and I don’t understand. You always say He answers prayers.”
“He does, Matthew, but in His way. Once Oliver Cowdery had trouble trying to translate. Why don’t you read section nine of the Doctrine and Covenants and find out why he had trouble and decide if something similar is happening to you. Then come back and we’ll work out a plan to help you, OK?”
After the dishes were finished, Matthew went to his room and read about Oliver Cowdery. Matthew looked thoughtful as he finished reading.
On Sunday morning three weeks later Matthew stood behind the microphone in Primary. His hair was neatly combed, his shoes freshly polished, and his face scrubbed and shining. “When Sister Jordan asked me to give a talk last month, I promised that I would,” he began. “You probably remember what happened.”
Several boys on the back row snickered.
“I was pretty embarrassed about forgetting it. I was forgetting a lot of other things too. I wanted to stop, so I prayed and asked Heavenly Father to help me remember.
“What happened really surprised me. We’ve all been taught that Heavenly Father answers prayers. I was sure that He would answer mine, but I just kept right on forgetting everything.
“Then I read in the Doctrine and Covenants about Oliver Cowdery. He wanted to translate some records, but he couldn’t seem to do it. In section nine, verses seven and eight, the Lord told him why: ‘Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.
“‘But, behold, I say unto you, that you must study it out in your mind.’ [D&C 9:7–8]
“I knew I had acted just like Oliver Cowdery. I expected the Lord to do all my work for me. Well, Dad helped me ‘study out’ my problem. I got a calendar, and Heavenly Father helped me remember to write my promises on it. I still have to read it and do all the things I promised to do, but I don’t forget very much anymore, and I feel a lot better about myself now.”
Matthew felt happy when he finished his talk. And there were Mom and Dad in the back of the room, smiling proudly.

The missionaries thought it unlikely that the young couple across the street would take time to meet with them. Gerard and Annie Giraud-Carrier were hurrying to an evening movie. But when the missionaries saw them that night, they decided to make one more contact. And the young couple paused long enough to agree to a visit later that week.
Gerard and Annie received the first discussion, then left their home in a small village 10 kilometers outside of Toulouse, France, for a three-week vacation. Before they got back, the elders were transferred, and the couple heard nothing more from them. Two or three months later, near the end of October 1968, new missionaries found their name in a record book, and the discussions resumed.
Brother Claude Tourres was the district president in Toulouse at the time. He and his wife became friends with Gerard and Annie, inviting them to a party and attending each of the missionary discussions. They helped Gerard and Annie understand the obligations that would be asked of them as members of the Church. As a result, the Giraud-Carriers committed themselves to the Lord and his work and were baptized four weeks after the discussions began.
“The thing that made the difference,” says Gerard, “was the plan of salvation. It was something we felt we had known before. I had a good feeling about Joseph Smith, and we both knew the teachings were right.” And the members of their new church welcomed them with open arms. The branch had been preparing a special program—a drama—and a role for each of them was written into it. The Giraud-Carriers went to the chapel nearly every night to practice. “It was a wonderful way to begin our membership.”

One day when I was seventeen years old, I was washing the family car in anticipation of going on a date that evening. My father came out of the house to observe what I was doing. He criticized me to the extent that I felt as if I was doing nothing right. Finally I said something like, “Dad, get off my case. Don’t you understand this is the first time I have ever been a teenager?” He looked at me and said, “Pal, don’t you know this is the first time I have ever been a father?” I grew wiser that day because I realized we all are learning together within a family. We cannot expect our parents to be perfect any more than we can expect ourselves to be all that we hoped to be.

Matt Free, 17, stared at the campfire. His mind was full of Flaming Gorge, of a morning spent drifting on the river, of red cliffs blazing in their color, of water fights, of talks with his father, of a testimony meeting held in a grove of trees.
He watched the flames, twirling and yellow. He heard the pop of a pine log sizzling.
Matt realized that there was a fire growing in him.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true” (Moro. 10:4).
Just this afternoon he’d read the promise—again. Each time, the words seemed to burn inside him.
Matt wasn’t alone at the fire. All of the youth and youth leaders of the Orem (Utah) Fourth Ward were there, each alone with his or her thoughts on the last night of the river trip.
Joseph Free, the Young Men president, was glad for the calming effect of the flames. He tugged at his jacket, amazed at how quickly mountain air can turn cool, and he breathed in deeply.
“It’s been a great week. But somehow, on a youth trip, there’s always one more last-minute thing. Have we all got life preservers? Check. Make sure the ranger knows we’re here to do the service project. Check. Prepare a talk for the fireside. Check. Remember to delegate. Check.”
Now the only checking left to do was to make sure everybody got home safely.
“I think the kids have had fun,” Joe Free thought, looking at the group. “But have they learned anything? Has it been worth it?”
Some sparks shot up.
At the far side of the circle he saw his son.
“I think he’s making some important decisions,” Brother Free thought. He looked at his son again and was proud.
“It’s been worth it,” he said.
Mariam Conarroe, 12, yawned. She was tired and had a right to be. “Only three days,” she said to herself. “And we’ve done everything.”
Even before the trip began, the schedule had been full. Six months ago, as part of the preparations, everyone had been challenged to read the Book of Mormon. There had been regular reminders and repeated encouragement. Everybody had at least read some of it. Then there was the planning, and the preparation—how many times had they talked in Young Women classes about coming here, about how fun this would be?
Then—was it just a few days ago?—Mariam remembered getting up early, piling into trucks and cars, getting teased and teasing back, and suddenly being in Vernal, at a service station where Tyrannosaurus rex waves at motorists, urging them to buy gasoline.
From there the next three days rushed by in a blur. A visit to the bone quarry at Dinosaur National Monument. Two hours at a water slide. Pitching tents for camp. Skits and talks and firesides. Washing your hair with the help of a bucket. Floating the Green River—not once, but twice. A morning spent alone, reading the Book of Mormon and praying. Testimony meeting. A service project clearing aspen seedlings at the base of a fire lookout tower. Biting into juicy, sweet fruit at a watermelon feast.
Mariam yawned again, tired but happy.
“It’s been busy.”
She felt something comfortable, but it was more than the glow from the campfire. There was a wonderful feeling inside of her, a knowledge that here among leaders and friends she could do good things and be accepted.
She wrapped her quilt around her. It sure felt nice to be warm.
Brian Little, 18, found himself staring at a red-hot coal, fascinated at the way that, once it was burning, it seemed to generate its own heat.
“Funny,” he thought. “It didn’t start on fire all by itself.”
Brian kept thinking of someone who wasn’t even at the camp, a ranger, a young man not that much older than himself. The ranger lives in the fire tower, alone. He spends all summer up there, just watching the hills. Today, after they had cleared the brush away around his tower, the Orem Fourth Ward youth had presented him with a copy of the Book of Mormon.
“At least he’ll have a lot of time to read it,” Brian chuckled.
It had felt good to sign his name in the front of the book, along with all his friends, to give it to this ranger, to tell him he knew it was true, and to ask him to read it. Could this be what he would feel in the mission field? If he could feel like this constantly, for two whole years, wouldn’t it be terrific?
“It takes a fire to start a fire,” he thought.
He looked at the burning coal again.
It was still giving off heat.
Valerie Bean, 14, picked up a piece of wood, a twig really, and tossed it to the flames. She kept reviewing what another ranger—this one a Latter-day Saint named Lee Skabelund—had said the night before at the fireside.
He had quoted from the scriptures.
“All things which come of the earth … are made for the benefit and the use of man, both to please the eye and to gladden the heart;
“Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.
“And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion” (D&C 59:18–20).
Valerie thought of a campground she’d seen, littered with trash.
“It made me mad,” she thought. “I mean, if you ruin it, who’s going to fix it?”
Now, thinking about the scripture Brother Skabelund had quoted, she realized something important.
“I bet the Lord is disappointed when we don’t take care of the earth,” she thought.
She picked up another twig and fed it to the flames.
Allyson Kitchen, 17, could see the stars now, overhead, their sparkle unchallenged by city haze or street lamps. She liked the way the fire created a haven of light in the vast darkness of the woods. And she noticed that although the campfire made shadows prance in the forest, here where it burned brightly there was no fear.
Like the others, Allyson found her mind filled with three days of memories. The time she’d spent with her friends had been important.
“They’re goofy and I love them and I’ll be going away to college soon.”
The service project had made her feel good. “We worked hard and we helped somebody,” she said to herself.
And she even felt closer to her leaders, just because she’d been around them.
“It’s fun to see the bishop in something besides a suit.”
But the memory that Allyson was really thinking about was the morning she had spent, alone on a hillside covered with wildflowers, reading the Book of Mormon and pleading with God to know of its truth.
She looked at the stars again, scattered across the sky, and remembered reading: “The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
Allyson felt close to her Father in Heaven and to her Savior. And she took great comfort in the reassurance that they are near.
This is Flaming Gorge. It is natural to think of fire here. But the fire the youth of the Orem Fourth Ward will remember means more than rocks in a canyon or wood that’s been kindled.
They have known the warmth of the Spirit; they have felt the flame that burns in the soul.
Without spending a lot of money or traveling far from home, your ward or branch can have a great summer activity, too. The single most important key to success is planning.
“If you’ll be visiting a U.S. Forest Service area,” says Lee Skabelund, a ranger at Flaming Gorge, “make sure to contact the Forest Service before you visit. We can offer a lot of advice.”
For example: “Make reservations early. A group that wants to use facilities in the summer should be contacting us in January, February, or March, so that we can make sure you’ll get the facilities you need.”
The Orem Fourth Ward wanted a secluded location where the youth could read the Book of Mormon, pray, and hold a testimony meeting. Because they contacted the Forest Service in advance, they were able to get just the right spot.
“It really helps us if you know what kind of an experience you want to have,” Brother Skabelund says. He suggests that the Bishopric Youth Committee should take time to ask some questions:
What kind of activities do you plan on doing? If you’re running the river, you’ll want to camp at a different location than if you’re waterskiing by the beach.
Wouldn’t a service project add to your experience? The Forest Service is glad to make arrangements for volunteers.
How many people will be in your group? Be accurate—having 85 people trying to use a camp designed for 50 could result in a fine!
In addition to such basic questions, here are some other ideas to consider while you’re making plans:
Use a checklist for equipment and food. Review it periodically, and you may think of things you’ve overlooked.
Do you have appropriate fire containers or portable stoves? Do you need to bring firewood?
Plan for disposal of garbage and human waste.
Make sure there will be enough adult supervision.
Do you need facilities for the handicapped?
Like any good ranger, Brother Skabelund is full of other suggestions—be courteous, don’t tack paper signs to wooden signs (it damages paint), have a pair of pliers for lifting things out of the fire, let the Forest Service send you maps and provide a short course on water safety or “leave-no-trace camping”—and on and on.
Remember, even though these tips are based on experience with the U.S. Forest Service, similar help is available in other countries, and from other state and national agencies in the U.S.
The point is, plan ahead. Figure out what you’d like to do. Then contact the agency that controls the area you’d like to visit. They’re eager to help you.
Editor’s note: Since this story was written, both Matt Free and Brian Little have entered the mission field. Elder Free is serving in the Osaka Japan Mission, and Elder Little is in the Norway Oslo Mission. Allyson Kitchen is now a student at Brigham Young University.

I’m Molly McKinzie, and in most ways I’m rather ordinary. My hair is brown. My eyes are a plain sort of gray. I’m not too short or too tall.
My best friend is Brenda. We both love pets, ballet lessons, climbing trees, and strawberry ice cream with chocolate on top. In other ways, though, we’re very different.
Brenda’s hair is curly and blond, and her eyes are a sparkling blue. And, when she giggles, Chuck Thornton, the neatest boy in our class, stares at her and can’t remember what he was going to say. I often wished he’d look at me like that.
It seemed hopeless, though, because of the one thing about me that isn’t ordinary—my nose.
“Most remarkable!” said Dad’s Aunt Prudence from Philadelphia, when she came to help after Mom had Michael. She tilted my chin up with her long, skinny finger and spoke to Mom as if I weren’t there. “It certainly doesn’t look like anyone from my side of the family.”
“Maybe not too much,” said Mom with a funny look on her face, “but Molly helps take good care of baby Michael.”
Mom was right. I did such a good job that Aunt Prudence didn’t have to stay very long.
I don’t know why grownups are forever trying to figure out who looks like whom. When Michael was born, everybody said things like, “Oh, how sweet! He has his mother’s delicate nose.”
“And his father’s chin and hair.” “Yes, but aren’t those Grandpa McKinzie’s ears?”
Actually, baby Michael looked like baby Michael to me and not like anybody else. It made me start thinking, though. There must have been somebody in the family with a nose like mine.
The day Michael rolled over for the first time, Mom hurried to get out his baby book so she could write it down. I got out my baby book too. Sometimes I like to look at it just for fun.
As I turned the pages, I noticed one that I hadn’t really looked at before. It was titled “My Family Tree.” All the lines were blank. I asked Mom if she had the names and pictures of the people who belonged there. I hoped that at least one of them would have a nose like mine.
Mom smiled. “I think we could find some of them.” When she finished feeding Michael, she got down a large box. “I have a few pictures, but you’ll have to ask Dad about his side of the family. I don’t know much about them.”
We dumped everything out onto the floor. “Someday I need to organize all this,” she said. We found pictures of aunts, uncles, cousins, grandmas, grandpas, birthday parties, graduations, and weddings. We filled in many of the spaces and kept working until Dad came home. He joined in the fun too. We only stopped to make some sandwiches.
Dad got out his large black photo album and filled in many spaces. There was a picture of Dad as a little boy pulling a small dog in a wagon.
I had to laugh. Dad looked so plain and ordinary, just like me, except that he had an ordinary nose. The remarkable nose just couldn’t be found. When we finished that night, all the spaces were filled except two.
“Hmmm,” said Dad, leaning back in his chair, “I wonder where we can find your great-great-grandparents.”
The next Saturday, Dad and I drove to a huge library in a nearby city. We looked through books and films and even used a computer to search for more clues. Finally, after looking for a long time, Dad found a name. “Philadelphia,” he said thoughtfully. “It looks like we need to write Aunt Prudence a letter. Will you help me, Molly?”
I wrinkled my remarkable nose. “I guess so,” I said.
I helped write the letter, then began checking the mailbox each day for an answer. “It will take many days,” Mom said. I waited and waited until I almost gave up.
Weeks later I was out walking our dog, Dixie, when the letter carrier came. He waved to me as he put a stack of mail in our box. I waved back and ran to see what was inside.
Dixie’s leash slipped through my hands as I shuffled through the letters. Just then, a big gust of wind came along and blew the mail everywhere. I ran around as fast as I could, gathering it up.
Dixie thought it was a fun game and caught the last letter in her teeth. When I tried to take it from her she growled playfully and ran away, wanting me to chase her.
“Bad dog!” I shouted, but she paid no attention, darting this way and that with the letter still in her teeth.
Chuck Thornton came around the corner just then, delivering newspapers. He stopped to watch the chase. It was so embarrassing. He whistled to Dixie, and she ran right to him and let him take the letter from her.
“Thanks, Chuck,” I said, a little out of breath. “She’s kind of silly sometimes.”
“That’s all right,” he said. “Hey! Look at this. It’s addressed to you, Molly. It’s from somebody in Philadelphia.”
“Really?” I was so excited that my hands shook when I opened it.
Inside was a five-page letter and some very old pictures. I read it carefully while Chuck looked at the pictures.
“I can’t believe this,” I said. “My Great-Great-Grandmother and Grandfather McKinzie were immigrants from Ireland who helped build a town in Pennsylvania. There’s even a park named after them.”
“Wow! That’s neat!” Chuck exclaimed. He handed me the pictures. “You know, Molly, you even sort of look like your great-great-grandfather. It’s … uh … your distinguished-looking nose.”
I stared at his picture. It was true! There was my nose on my great-great-grandpa’s face. “Distinguished?” I asked Chuck nervously.
“Yes, I think it’s the perfect description of it. Lots of famous people have distinguished noses.”
“They do?”
“Sure! Even some movie stars.”
Mom opened the door. “It’s here!” I yelled, waving the letter. She invited Chuck in for hot cider and donuts. While we had our treat, she read the letter.
“Remarkable!” she said, looking at the pictures.
“Distinguished!” said Chuck.
We all laughed.

I’ve seen this in my own family. My great-grandfather Martin Gassner was changed forever because a humble branch president answered the Savior’s call. In Germany in 1909, times were tough and money was tight. Martin worked as a welder in a pipe manufacturing plant. By his own admission, most paydays ended in drinking, smoking, and buying rounds at the pub. His wife finally warned him that if he didn’t change, she would leave.
One day, Martin’s coworker met him on the way to the pub with a crumpled religious booklet in his hand. He had found it on the street and told Martin that he felt something different after reading the pamphlet entitled Was wissen Sie von den Mormonen?, or What Do You Know About the Mormons? I’m certain that title has changed.
An address stamped on the back was just legible enough to decipher where the church was located. It was a considerable distance away, but they were moved by what they read and decided to take the train that Sunday to investigate. When they arrived, they found that the address was not the church they expected but a funeral home. Martin hesitated—because, really, a church in a funeral home sounded a little too much like a package deal.
But upstairs, in a rented hall, they found a small group of Saints. A man invited them to testimony meeting. Martin was touched by the Spirit and was so impressed by the simple, fervent testimonies that he bore his testimony. And it was there, in that most unlikely place, that he said he already knew it must be true.
Afterward the man introduced himself as the branch president and asked if they would return. Martin explained that he lived too far away and couldn’t afford the weekly trip. The branch president simply said, “Follow me.”
They walked a few blocks to a nearby factory where the branch president’s friend worked. After a short conversation, Martin and his friend were both offered jobs. Then the branch president led them to an apartment building and secured housing for their families.
All of this happened within two hours. Martin’s family moved the following week. Six months later they were baptized. The man once known as a hopeless drunk became so ardent in his new faith that people in town began calling him, perhaps not so affectionately, “the priest.”
As for the branch president, I cannot tell you his name—his identity has been lost to time. But I call him a disciple, ambassador, Christian, good Samaritan, and friend. His influence is still felt 116 years later, and I stand on the shoulders of his discipleship.
“There is a saying that you can count the seeds in an apple, but you can’t count the apples that come from one seed.” The seed planted by the branch president has produced countless fruit. Little would he have known that 48 years later, several generations of Martin’s family on both sides of the veil would be sealed in the Bern Switzerland Temple.

Illustrated by Shauna Mooney Kawasaki
Matt, I’ve asked you a thousand times to not play with my tools.
I didn’t Daddy.
My hammer’s gone and you’ve taken it before.
Not this time. I promise!
I’m sorry that you’ve chosen to lie to me, Matt. You’d better go to your room until you’re ready to tell the truth.
But, Daddy!
No “but, Daddies.” Go to your room!
Here’s your hammer back, dear. I just needed to hang a picture.
I’m sorry, Matt. I shouldn’t have accused you unless I was sure. Will you forgive me?
Sure. Can I play now?
I wish I were that good at forgiving.

I am grateful to a young man who shared with me the following experience. He and another Aaronic Priesthood holder were assigned to administer the sacrament to a man who was homebound and very sick. They arrived at his home not realizing that recent medical treatments prevented him from eating any food—even a piece of the sacrament bread. After blessing the bread, the young man presented the sacrament to the frail man. He took a piece of the blessed bread, waited a moment, and then held it against his lips. The young man said when he saw this faithful brother express his reverence for the sacrament, he felt as though he were watching him kiss the feet of the Savior. He could tell that he loved Him.

The significance of the sacrament was impressed upon that young man in an unforgettable way that day. You will have sacred experiences, just as this young man did.

Few feelings compare with the tender emotions of becoming a parent. There is nothing sweeter than receiving a precious baby, direct from heaven. One of my brothers experienced this feeling in an especially poignant way. His first little son was born prematurely and weighed only 2 pounds 14 ounces (1.3 kg). Hunter spent his first two months of life in the neonatal intensive care unit of the hospital. Those months were a tender time for all the family as we hoped and petitioned the Lord for His help.
Little Hunter was so dependent. He struggled to gain the strength necessary to live. The strong hand of his loving father often reached for his son’s tiny hand to encourage his vulnerable little child.
And so it is for all of God’s children. Our Father in Heaven reaches out for each of us with His infinite love. He has power over all things and desires to help us learn, grow, and return to Him. This defines our Father’s purpose: “to bring to pass the immortality and eternal life of man.”
As we develop greater faith and trust in the Lord, we can access His power to bless and deliver us.
The Book of Mormon weaves this beautiful theme of the Lord’s power to deliver His children throughout its pages. Nephi introduced it in the very first chapter of the book. In verse 20, we read, “Behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.”
Many years ago I came to know in a very personal way the truths expressed in this verse. I came to know just how near our Father in Heaven really is and just how much He desires to help us.
One evening as night was falling, I was driving with my children when I noticed a boy walking along a lonely road. After passing him, I had a distinct impression I should go back and help him. But worried it could frighten him to have a stranger pull up beside him at night, I continued driving. The strong impression came again with the words in my mind: “Go help that boy!”
I drove back to him and asked, “Do you need some help? I had a feeling I should help you.”
He turned toward us and with tears streaming down his cheeks said, “Would you? I’ve been praying someone would help me.”
His prayer for help was answered with the inspiration that came to me. This experience of receiving such clear direction from the Spirit left an unforgettable imprint that is still in my heart.
And now after 25 years and through a tender mercy, I connected again with this boy for the first time just a few months ago. I discovered that the experience isn’t just my story—it is his story too. Deric Nance is now a father with a family of his own. He too has never forgotten this experience. It helped us lay a foundation of faith that God hears and answers our prayers. Both of us have used it to teach our children that God is watching over us. We are not alone.
On that night, Deric had stayed after school for an activity and had missed the last bus. As a young teenager, he felt confident he could make it home, so he started walking.
An hour and a half had passed as he walked the lonely road. Still miles from home and with no houses in sight, he was scared. In despair, he walked behind a pile of gravel, got on his knees, and asked Heavenly Father for help. Just minutes after Deric returned to the road, I stopped to provide the help he prayed for.
And now these many years later, Deric reflects: “The Lord was mindful of me, a skinny, shortsighted boy. And despite everything else going on in the world, He was aware of my situation and loved me enough to send help. The Lord has answered my prayers many times since that abandoned roadside. His answers aren’t always as immediate and clear, but His awareness of me is just as evident today as it was that lonely night. Whenever the dark shadows of life blanket my world, I know He always has a plan to see me safely home again.”
As Deric expressed, not every prayer is answered so quickly. But truly our Father knows us and hears the pleadings of our hearts. He accomplishes His miracles one prayer at a time, one person at a time.
We can trust that He will help us, not necessarily in the way we want but in the way that will best help us to grow. Submitting our will to His may be difficult, but it is essential to becoming like Him and finding the peace He offers us.
We can come to feel, as C. S. Lewis described: “I pray because I can’t help myself. … I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me.”
There are many accounts in the scriptures of those who have put their trust in the Lord and who have been helped and delivered by Him. Think of young David, who escaped certain death at the hand of the mighty Goliath by relying on the Lord. Consider Nephi, whose pleadings to God in faith brought deliverance from his brothers who sought to take his life. Remember young Joseph Smith, who prayerfully sought the Lord’s help. He was delivered from the power of darkness and received a miraculous answer. Each faced real and difficult challenges. Each acted in faith and put his trust in the Lord. Each received His help. And still in our day, God’s power and love are manifest in the lives of His children.
I have seen it recently in the lives of faith-filled Saints in Zimbabwe and Botswana. In a fast and testimony meeting in a small branch, I was humbled and inspired by the testimonies shared by many—children, youth, and adults alike. Each conveyed a powerful expression of faith in the Lord Jesus Christ. With challenges and difficult circumstances surrounding them, they live each day by putting their trust in God. They acknowledge His hand in their lives and often express it with the phrase “I am so much grateful to God.”
A few years ago a faithful family exemplified for members of our ward that same trust in the Lord. Arn and Venita Gatrell were living a happy life when Arn was diagnosed with an aggressive cancer. The prognosis was devastating—he had just a few weeks to live. The family wanted to be together one last time. So all the children gathered, some from distant locations. They had only 48 precious hours to spend together. The Gatrells carefully chose what mattered most to them—a family picture, a family dinner, and a session in the Salt Lake Temple. Venita said, “When we walked out of the temple doors, it was the last time we would ever be together in this life.”
But they left with the assurance that there is so much more for them than just this life. Because of sacred temple covenants, they have hope in God’s promises. They can be together forever.
The next two months were filled with blessings too numerous to recount. Arn and Venita’s faith and trust in the Lord were growing, as evidenced in Venita’s words: “I was carried. I learned that you can feel peace in the midst of turmoil. I knew the Lord was watching over us. If you trust in the Lord, truly you can overcome any of life’s challenges.”
One of their daughters added: “We watched our parents and saw their example. We saw their faith and how they handled it. I would never have asked for this trial, but I would never give it away. We were surrounded with God’s love.”
Of course, Arn’s passing was not the outcome the Gatrells had hoped for. But their crisis was not a crisis of faith. The gospel of Jesus Christ is not a checklist of things to do; rather, it lives in our hearts. The gospel “is not weight; it is wings.” It carries us. It carried the Gatrells. They felt peace in the midst of the storm. They held fast to each other and to temple covenants they had made and kept. They grew in their ability to trust in the Lord and were strengthened by their faith in Jesus Christ and in His atoning power.
Wherever we find ourselves on the path of discipleship, whatever our worries and challenges may be, we are not alone. You are not forgotten. Like Deric, the Saints of Africa, and the Gatrell family, we can choose to reach for God’s hand in our need. We can face our challenges with prayer and trust in the Lord. And in the process we become more like Him.
Speaking to each of us, the Lord says, “Fear … not; … I am with thee: be not dismayed; for I am thy God: I will strengthen thee; … I will help thee; yea, I will uphold thee with the right hand of my righteousness.”
I share my humble but certain witness that God our Father knows us personally and reaches out to help us. Through His Beloved Son, Jesus Christ, we may overcome the challenges of this world and be safely delivered home. May we have faith to trust in Him, I pray in the name of Jesus Christ, amen.

I want a cookie,” Emily said as Mom took cookies from the oven.
“Wait until they cool,” said Mom.
But Emily didn’t wait. She ate a hot cookie and burned her tongue.
“I want to play with it now,” she said while Dad glued a wheel back on her toy truck.
“Wait until the glue dries,” Dad said.
But Emily didn’t wait. She raced the truck across the rug, and the wheel came off again.
“I want to open my presents,” she said as Mom put bows on brightly wrapped boxes.
“Wait until your birthday tomorrow,” Mom said.
But Emily didn’t wait. As soon as Mom left the room, she opened her presents. Then she had no boxes to open on her birthday.
“Why didn’t you wait?” Dad asked.
“I hate to wait,” Emily said. “But now I wish I had.”
The next day, Dad took her to a garden shop. He picked out onion sets and seeds for peas and beans. “You may choose some seeds, too,” he told Emily.
“I love carrots,” she said, so Dad got a package of carrot seeds.
Emily helped Dad plant the onions, peas, and beans in the garden. Then she planted a row of carrots by herself. “We can have my carrots for dinner tomorrow,” she said.
“I’m sorry,” Dad said, “but you will have to wait a long time for your seeds to grow into carrots.”
Emily didn’t wait. Every day, she dug up a few seeds to see if they had grown into carrots. “My seeds aren’t growing,” she told Dad.
“How do you know,” asked Dad.
“I looked at them,” said Emily.
“If you dig up your seeds, they won’t ever grow. You’ll have to learn to wait.”
“I hate to wait,” Emily said. “But I love carrots, so I’ll try.”
Emily tried hard all summer. She didn’t dig up any more carrot seeds, even when the green tops popped up along the row. But she did weed the garden while she waited. And she swam and ran and played. She even learned to wait for other things—for homemade Popsicles to freeze in the freezer, for her turn to ride on the back of a camel at the zoo, and for lots of other things. She even learned to wait to talk to Mom or Dad when they were on the telephone.
While Emily waited, the plants grew in the garden. When it was time, she helped to pick pea pods, and yellow beans, and tall green onions. At last it was time for the carrots.
Dad showed her how to loosen the dirt around the carrots and then how to hold the green tops and pull out the carrots one by one. Emily filled her basket with long, fat carrots. Then she ran to the house to show Mom. “Look how big they grew!”
“Yes they did,” Mom said, “and so did you!”
“Did I get taller?” Emily asked.
“You grew taller and wiser.”
“Wiser?” Emily asked.
“Waiting made you wiser.”
“Waiting made me want to eat carrots,” Emily said, “so I’m going to eat one right now!”
“Wait until I wash one,” Mom said.
But Emily didn’t wait. She took a big carrot and washed it herself. “Now I will eat the best carrot I have ever eaten,” she said. And she did.

Illustrated by Sal Velluto and Eugenio Mattozzi
When President Wilford Woodruff was a child, he lived in Connecticut and worked in his family’s flourmill and sawmill. Both his father and grandfather worked at the mills and encouraged him to put in a full day’s work. Some days Wilford worked for 18 hours!
Father: Are you ready for another day, Son? Nothing will make you feel more satisfied than working with your hands.
When his work was done Wilford liked to relax in the peace and quiet of nature. Sometimes he and his brother Azmon would go fishing. They were known as the best fishermen in the area.
One day after work Wilford discovered an island in the middle of his fishing stream. The island was covered with wildflowers. Wilford would lie on his back among the wildflowers and gaze up at the clouds.
Wilford: I certainly love this place. It’s good to get away from the noise of life and be alone for a few minutes.
During these quiet moments Wilford often thought about Heavenly Father. He would pray earnestly to better understand the scriptures he read each day.
Wilford: There are so many different churches and religions. I just want to know God’s will.
As he grew older Wilford continued doing the things he loved as a child—fishing and praying. While traveling across the plains with Brigham Young, Wilford fished at every possible spot.
Brigham: You sure love to fish, don’t you, Brother Wilford?
Wilford: It gives me time to meditate. Sometimes it gives me dinner too!
These prayers helped Wilford become a very faithful man and a Church leader. Other people noticed his good example and gave him the nickname “Wilford the Faithful.”

The invitation to appear on the popular Edward R. Murrow show on CBS to present a typical Mormon home evening was a serious challenge. The eyes of the nation would be focused on this popular show. Not only the family but, to a great extent, the Church would be on trial before the people. There was some reluctance on the part of the wise mother. She did not want her daughters publicized; but with the persuasion of her sons that this would be an opportunity to do missionary work, she readily agreed. There followed prayer and fasting, but no rehearsing. It was to be an informal Mormon home evening. Questions were to be answered, as the children decided, with “a Church answer.” The Lord heard our prayers, and afterwards letters came in by the hundreds. Later, in a national magazine article, Mr. Murrow expressed his pleasure and surprise when he received more fan mail on the Mormon home evening with Secretary Benson’s family than on any other program of his years-long “Person to Person” series.

I find it interesting that our best member missionaries, those who take the opportunity of sharing the gospel, are often people who are joyful. When I was the Executive Director of the Missionary Department, we suddenly noticed some baptisms in France. Thrilled, we wondered about the reasons, and there were several. But one of the main reasons was a sister who went to work on Monday morning and talked about Sunbeams. After the Sabbath, she would—with great joy and delight—tell her co-workers about her experience teaching young children the day before. Before long, her associates could hardly wait for her to talk about the Sunbeams. And what did that do? Here was a group of people living with the same concerns we all have about our world and the future, and all of a sudden, there was a person who was not only joyful but joyful about children—who represent the future. This sister clearly loved the Savior, and that love radiated. Her co-workers wanted to know more.

On a cold, stormy day last October, a special baptism took place in the waters just off Prince Edward Island. The pictures on this page show some of the scenes just before and just after James Keeping’s father and mother became members of the Church.
James, who is nine, and his brother John, 17, were baptized into the Church several months earlier. It was a happy day for them when their parents decided that they, too, were ready for baptism. John was privileged to participate in the sacred ordinance while James looked on from the rocky beach nearby with members of the little branch.
After the group was welcomed, they sang a song, bowed their heads in prayer, and then listened while one of the members spoke of the importance of baptism and confirmation. The wind and rain whipped around the rocks and the gray ocean looked cold as the waves washed onto the shore, but every heart was warmed by the wonder of the occasion.
Following their baptism, friends reached out with warm blankets and smiles of welcome as Brother and Sister Keeping stepped out of the water. Two old lobster traps had been brushed off for them to sit on while being confirmed as members of The Church of Jesus Christ of Latter-day Saints.
Afterward, everyone went to a member’s home for clam chowder, visiting, another song, and a prayer. The two new members were misty-eyed with appreciation. But no one was happier than James who said, “Now, our family really will belong together!”