Gospel Story Finder

After high school, David studied business at Utah State University. He graduated, found a job at a Salt Lake City department store, and was put in charge of hiring new employees. That’s when he met his sweetheart, Ruby Olson.

After spring term at the University of Utah, Ruby was hired to work at the store where David worked. He soon asked her to lunch. They dated for a year and were married in the Salt Lake Temple on 4 September 1930. Elder Haight said, “Ruby and I were married the right way, sealed in the temple with its divine covenants and commitments that promote trustworthiness, faithfulness, devotion, and dedication.”4 He and Ruby enjoyed 74 years of marriage. They have 3 children, 18 grandchildren, and 78 great-grandchildren.

In addition to the summer farm work, Franklin’s father kept him busy at home. To make sure he didn’t run out of jobs around the house and to develop his sense of responsibility, his father had coops and runs for fifty chickens built in the backyard. Franklin had to feed and water the chickens, keep the coops clean, and gather the eggs. Since there were more eggs laid than the family needed, he was allowed to sell the extra eggs and keep the money. Brother Richards said, “I’m grateful that I had a father and mother who taught me the joy of working, the value of spending less than I made, and the importance of paying my tithing.”
Back then tithing was paid to the bishop’s storehouse, sometimes in kind, meaning eggs, wheat, or other farm produce. During 1908, when Franklin was only eight years old, he paid $7.50 in tithing on earnings of $75.00. He still has the bishop’s storehouse receipt. In those days $75.00 was a large amount of money. It represented a lot of hard work.

But a new love was waiting in the wings, and at 12 years of age, Kent was to have his eyes snatched from the delightful snake-harboring ground to the wide, blue, eagle-bearing sky.
One day on a camping trip Kent’s Scoutmaster pointed at a dead cottonwood tree and said, “Hey, guys, there are two eagles!” The two golden eagles perched on skeletal limbs burned their image into an unexposed surface of Kent’s brain and filled his life’s appointment book all in an instant. He came. He saw. He was conquered.
But finding eagles isn’t all that easy until you learn where to look, and it was two years before Kent was able to make a house call. One rainy afternoon in early May he stepped onto a tiny protruding ledge that overhung more than 150 feet of sheer emptiness. As he peered over the edge, the sun burst through the rain clouds, spotlighting the golden hackles of a female eagle on her nest about ten yards down. Seeing Kent, she soared silently away but left behind two eaglets who sat cheeping at him in a blaze of downy sunshine.
Kent says of that instant: “At that moment I was so inspired by the beauty and majesty of the eagles that I felt more alive myself. The air smelled fresher, and the stream far below sparkled more brightly than before. I had simply opened my eyes and had really seen and felt what was around me.”
From eagles Kent’s love spread to all raptors (birds of prey). The fierce independence and aristocratic bearing of these aerial hunters caught his imagination and sent him out during every spare moment to follow their flight and study their habits.
He went to the library too, hunting these feathered sky-riders among the quiet stacks of books. He learned, both from books and experience (he doesn’t believe a book until he has proved it in nature) about the different raptors—where they nested, where they hunted, how they hunted, what their prey was, how they mated, and even how they flew. Before long he could see a bird silhouetted gnat-small on the horizon and name it by its flight pattern. Every time he saw a bird or visited a nest, he took careful scientific notes of everything he observed. He has several PhD dissertations lying unwritten in his notebooks.
During his junior year in high school, Kent dropped out of football and basketball to allow more time for raptor study. He traveled miles and miles searching out nests and roosting areas. He developed the climbing ability of a mountain goat and the stamina of a mustang. Leaving home Friday night after school or well before dawn Saturday morning, getting home well after dark Saturday night, and spending much of the time in between climbing steep mountains at a brisk trot, he found many raptor nests and gradually became a legitimate expert in the field. Weekdays after school also found him in the hills as often as possible.
One of his most rewarding experiences came one winter after a month-long search when he found the winter roosting grounds of bald eagles from Canada and Alaska. “I stood alone in two feet of snow near the bottom of an isolated canyon in west-central Utah, my eyes searching the sky for signs of life. Suddenly, as if by magic, they came, one by one, in pairs, and in small groups. Bald eagles dropped from the tall pine trees to the south and were gradually caught up in thermal drafts of air. Slowly circling higher and higher, traveling on wings of up to eight feet in length, they drifted west in a steady stream of traffic across the sky.”
That summer he carried back-breaking loads of wood and canvas up a towering mountain in order to build a blind from which to observe these eagles during the coming winter. When the snows were deep on the mountain a few months later, he spent hours watching them up close. “I have often crawled out of a warm bed at 3:00 A.M. and hiked up tall mountains through three feet of snow in the dark. Then I have sat cramped and numbed in a dark blind until mid-afternoon. By that time I have begun to wonder what is wrong with me. Suddenly, only 30 feet away and halfway up a scraggly old pine tree, a beautiful bald eagle has landed, and I wonder no longer.”
Kent interrupted his eagle watching to accept a mission call to the Kentucky Louisville Mission, but on his return he was on the road again checking nests.
Kent, like other students of raptors, is especially interested in the predators’ nesting behavior because this is the cycle that stands between the species and extinction.
There is also the mystery of the eternal interplay between the flight and the nest, freedom and responsibility. “An eagle’s freedom is exciting. They can leave the ground any time they want and ride the wind, and yet, like people, they’re tied down with responsibilities. When an eagle has eggs, she’s on the nest for 45 days, and she may leave it for only an hour a day. Eagles must follow their food supply too. They have certain laws they have to live within, but when they get up there and ride that wind, there’s not much that can touch them.”
In Utah, golden eagles begin their courtship flights in January or February, lay eggs from late February through March, and then incubate them from 42 to 45 days, after which the eaglets stay in the nest for from eight to ten weeks before taking to their wings. Kent warns that anyone interested in eagles should simply stay away from the nests during egg laying and incubation because during that period adult eagles are most prone to abandon the nest. Whenever a human being approaches her nest, the female eagle will invariably leave it until he is gone, and even if she returns, exposure to heat or cold can easily destroy the eggs. After the eaglets have hatched, the nest can be safely visited for very short periods of time, but after the eaglets are about seven weeks old, there is serious danger of frightening them off the nest before they are able to fly.
First flight is as breathtaking an experience for eagles as it is for people, and the proud lords of the skyways start out as bumbling, incompetent aviators. They too often crash and break a wing on the first flight and become easy prey to starvation or some four-legged predator. Kent once saw a ten-week-old eagle make its first flight and remembers: “He hopped off the nest as if he knew what he was doing, but all of a sudden he was speeding down toward the opposite cliff and losing altitude fast. You could see the shock in his eyes. His wings were spread out, his primary and secondary feathers flapping back and forth in the breeze. His head was moving back and forth watching the ground and looking back up at the nest—looking everywhere at once. He looked as if he was wondering what he had gotten himself into, whether he had really blown it, but you could also feel his exhilaration and the thrill of his first flight. He dropped down to the mouth of the canyon and hit an updraft that just pushed him right up out of sight. I found him the next day sitting on a tree unhurt.”
Kent realized from day one that it would be unthinkable to put an eagle in a cage like his childhood pet lizards, so he found another way of capturing the wild, free beauty of these magnificent creatures—photography. He seldom goes anywhere without his camera and his 400, 150, and 50 mm lenses. Over the years he has accumulated a fine collection of raptor slides and has organized them into several slide shows guaranteed to make you sad you were not born an eagle. He presents these shows to many groups and enjoys sharing them with people in rest homes and with handicapped children. It is his way of giving wings to people who are the most earthbound.
“I love eagles,” he says, “but people are the most important part of that love. It wouldn’t mean a thing to me if I went out there and filmed all those great things and didn’t have anybody to share it with.”
In photographing raptors, Kent has developed a skill that few people share. If you don’t believe it, go out sometime and photograph a bird moving in and out of focus at eye-blurring speed across blue sky, white clouds, black mountainsides, and blazing patches of snow, all in a few seconds. You’ll be very lucky even to find the thing in your telephoto lens, much less focus it and get the right exposure.
Kent’s delight in all living things has never faded. He still can’t pass up a lizard without stopping and watching. A porcupine is still a miracle. A turtle is still a masterpiece. A raven or a meadowlark is still breathtaking, and snakes still make him shiver as good as they make most of us shiver bad. There are no commonplace animals for Kent; they all bring him joy just by being. It is significant that on the gun rack in his pickup he has hung only a pair of binoculars.
But in spite of his reverence for all things, those binoculars are filled mostly with raptors right now, and Kent has been repaid for his thousands of hours of work with some heart-thumping experiences—a squadron of bald eagles on a winter day, the soaring rise of a Swainson’s hawk, the screaming dive of a prairie falcon, the puppet-like unreality of baby owls. And speaking of owls, he had the privilege of being knocked backwards off a 30-foot cliff by a frightened great horned owl and of having his face bloodied by the fierce attack of another not-at-all frightened member of the species.
He especially remembers one top-of-the-world moment on a peak high in a remote canyon. The granite walls were so buffeted by a tree-toppling wind that day that he had to lie flat to avoid being blown away like a leaf. A golden eagle came floating down onto the highest point on the peak, sorting out the changing, punishing wind with his wings, and somehow keeping an even keel. He stood there a moment looking regally around at the whole world lying beneath his talons as if inspecting his kingdom. “He only touched down for a few seconds, and then he simply opened his wings and turned them back into the wind. He shot up and out of sight like a rocket without ever flapping a wing.”
No one but Kent can say how many hours of sleep or basketball games or TV shows that experience was worth to him, but he isn’t complaining.
There is another aspect to Kent’s studies beyond the intellectual and aesthetic. Living with these magnificent birds has strengthened his testimony of his Creator. One winter day he took an atheist friend to a canyon where he knew there would be eagles. As they stood in the snow watching some 50 bald eagles soar above them, Kent looked at his open-mouthed friend and said quietly, “That didn’t just happen by accident.”
“Boy, I know it!” his friend said, his voice small with awe.
If anybody wants to know why eagles are worth saving, maybe that’s why.

It was in a sacrament meeting that I came to better appreciate the power of a mother’s teaching. A young returned missionary, Clint Jordan, was telling us about his mission and of the variety of experiences he had had in sharing the gospel.
But then he said something that made me more than just a casual listener. “I really wouldn’t have had any of these experiences,” he said, “if my mother hadn’t taught me the real value of prayer.”
He continued, “I can still hear my mother’s voice telling me over and over again, ‘Clint, there’s no reason to be afraid. Whenever you are alone or you begin to feel afraid, remember that your Heavenly Father is always with you.’”
Gathering my children together after the meeting, I could still feel the power of that testimony. A mother’s example, and the example of her son, gave me greater resolve to instill that same understanding of prayer in the hearts of my small children.

A young father bore witness to me of a great blessing that had come to him and his family. He was awakened one night by a voice that clearly told him to get up and go downstairs. He heeded the warning, and in going into the kitchen he found one wall engulfed in flames. Hurriedly he awakened his family, called the fire department, and with the help of his family fought the fire, keeping it down until the fire department arrived and put it out.
There was no question in his mind that this warning was a manifestation of the protection the Holy Ghost can give to those who keep their lives in harmony with the Spirit.

Growing up in southern Utah, some of us sought employment at the many gasoline service stations that lined old Highway 91 as it made its way through downtown St. George. My younger brother, Paul, then 18, worked at Tom’s Service, a station located about three blocks from our home.
One summer day, a car with New York license plates pulled in the station and asked for a fill-up. (For you brethren under the age of 30, in those days someone actually came out and filled your car with gas, washed your windows, and checked your oil.) While Paul was washing the windshield, the driver asked him how far it was to the Grand Canyon. Paul replied that it was 170 miles.
“I’ve waited all my life to see the Grand Canyon,” the man exclaimed. “What’s it like out there?”
“I don’t know,” Paul answered. “I’ve never been there.”
“You mean to tell me,” the man responded, “that you live two and a half hours from one of the seven wonders of the world and you’ve never been there!”
“That’s right,” Paul said.
After a moment, the man replied, “Well, I guess I can understand that. My wife and I have lived in Manhattan for over 20 years, and we’ve never visited the Statue of Liberty.”
“I’ve been there,” Paul said.
Isn’t it ironic, brethren, that we will often travel many miles to see the wonders of nature or the creations of man, but yet ignore the beauty in our own backyard?
It is human nature, I suppose, to seek elsewhere for our happiness. Pursuit of career goals, wealth, and material rewards can cloud our perspective and often leads to a lack of appreciation for the bounteous blessings of our present circumstances.
It is precarious to dwell on why we have not been given more. It is, however, beneficial and humbling to dwell on why we have been given so much.
An old proverb states, “The greater wealth is contentment with a little.”
In his letter to the Philippians, Paul wrote, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content” (Philip. 4:11).
Alma instructed his son Helaman, giving him counsel that all fathers should teach their children: “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day” (Alma 37:37).
Alma says, “Let thy heart be full of thanks unto God.” The Lord desires that we give thanks. In Thessalonians we read, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).
As holders of the priesthood we should constantly strive to increase our gratitude. Gratitude may be increased by constantly reflecting on our blessings and giving thanks for them in our daily prayers.
President David O. McKay has said: “The young man who closes the door behind him, who draws the curtains, and there in silence pleads with God for help, should first pour out his soul in gratitude for health, for friends, for loved ones, for the gospel, for the manifestations of God’s existence. He should first count his many blessings and name them one by one” (in Conference Report, Apr. 1961, 7–8).
A constant expression of gratitude should be included in all our prayers. Often prayers are given for specific blessings which we, in our incomplete understanding, believe we need. While the Lord does answer prayers according to His will, He certainly must be pleased when we offer humble prayers of gratitude.
Brethren, the next time we pray, instead of presenting the Lord petition after petition for some action in our behalf, give Him thoughtful thanks for all with which He has blessed us.
President Joseph F. Smith has instructed us that “the spirit of gratitude is always pleasant and satisfying because it carries with it a sense of helpfulness to others; it begets love and friendship, and engenders divine influence. Gratitude is said to be the memory of the heart” (Gospel Doctrine, 5th ed. [1939], 262).
In October of 1879 a group of 237 Latter-day Saints from several small southwestern Utah settlements was called to blaze a new route and colonize what is today known as San Juan County in southeastern Utah. The journey was to have taken six weeks but instead took nearly six months. Their struggles and heroics are well documented, particularly their seemingly impossible task of crossing the Colorado River at a place called Hole-in-the-Rock. Those who have visited this place marvel that wagons and teams could have been lowered through this narrow crack in the red rock canyon walls to reach the Colorado River far below. Once the Colorado was crossed, however, many other severe tests awaited them on the trail to San Juan County. Tired and worn out, early in April 1880 they faced their final obstacle, Comb Ridge. The Comb is a ridge of solid sandstone forming a steep wall nearly 1,000 feet high.
One hundred and twenty years later, our family climbed Comb Ridge on a bright spring day. The ridge is steep and treacherous. It was difficult to imagine that wagons, teams, men, women, and children could make such an ascent. But beneath our feet were the scars from the wagon wheels, left as evidence of their struggles so long ago. How did they feel after enduring so much? Were they bitter after the many months of toil and privation? Did they criticize their leaders for sending them on such an arduous journey, asking them to give up so much? Our questions were answered as we reached the top of Comb Ridge. There inscribed in the red sandstone so long ago were the words, “We thank Thee, O God.”
Brethren, I pray that we might keep our hearts full of thanks and appreciation for what we have and not dwell on what is not ours. As holders of the priesthood, let us adopt an attitude of gratitude in all we do is my prayer, in the name of Jesus Christ, amen.

On Sunday I couldn’t wait until Primary to talk to Sister Brimley, so I met her at the chapel door. “Sister Brimley, you won’t believe this! I found six people to give of myself to this week.” I told her about each of them. “But I can’t think of anyone for today.”
Sister Brimley stooped and put her arm around me and spoke in a tiny, low voice. “You’ve already given of yourself, Sara—to me. You see, I was very, very discouraged. I felt as though I wasn’t doing a good job as a teacher. You showed me that I can make a difference. Sometimes we may need things, but often we just need people to just give of themselves, as Jesus did and as you have. I think that He must be very pleased with you.”
Both Sara and Sister Brimley felt good about themselves as they went into the chapel together.

Mark Wadsworth, age 19, is now serving in the Spain Bilbao Mission and regularly uses Preach My Gospel. But even before his mission, he studied from it. “Every time I have gone through it, there has always been something new to get out of it,” he says.
Studying Preach My Gospel before his mission helped him identify missionary opportunities. The missionaries in his area helped him and his family develop a family mission plan. “That got me thinking about missionary work in a more proactive way,” he says. As a result, he had more conversations with friends about the Church’s doctrines, its history, and Church-related activities.
“I might have had a similar amount of opportunities to talk about the Church before we made our plan, but I came to react differently to them,” says Elder Wadsworth. “It was just a matter of thinking a little bit differently about things I was already doing.”

Laura sat down next to him. “I have an idea—have you ever been in the country, like to a lake in the summer?”
Thomas felt about for a tissue, then blew his nose. “I don’t … know what the country’s like here. I’ve seen little ponds in the parks, though. Why?”
“Well, do you think you’d like to go for a pretend walk with me. I know a super little path at the lake we go to in the summer, and since your eyes are already closed, it might be pretty easy for you to see in your mind the things I’ll describe. What do you say?”
Thomas sniffed again and leaned back. “I guess I could give it a go. Do you really want to bother?”
“Sure. I’ll close my eyes too. I’d love to take a summer walk myself right about now.” She leaned back against the sofa and tightly shut her eyes. “Ready?”
“Go for it!”
“This part may be a bit hard, but I think we’ll just make you the main character, even though I was the real one,” Laura began. “It’s real early. You’re on a small cot inside a one-room log cabin. You open your eyes and see your mom pushing sticks of wood into the stove top, then plunking the heavy metal cover over the hole. ‘Breakfast in ten minutes,’ she says. You jump out of bed onto the wooden floor, splash a bit of cold water on your face, and jump into shorts and a T-shirt.
“After a quick breakfast of cereal and cold juice, you run out onto the front porch and look down to the lake. It’s a wonderful, sunny, clear morning. The air is humming with insects, and the blue water has just a slight ripple from the breeze. The grass feels pleasantly damp under your feet as you run down to the lake and dip your fingers into the water. A very small frog jumps away and hides in the reeds growing close to the shore.
“A young boy in blue swim trunks runs up to you. He’s crying. You ask him what the matter is, and he says he’s been playing with a cat all week. It’s come around every day and spent all day with him, but it hasn’t come for two days now, and he’s afraid something has happened to it.”
“I do say I’ll help, don’t I?” Thomas broke in.
Laura smiled to herself. “Of course you do. You put your arm around his shoulders and ask where the cat usually can be found. He tells you that it likes to wander in the woods and around the boathouse. You take his hand and start down the trail along the water’s edge toward the creaky old dock, where the rowboats are tied. The sun is very hot now, and you grab a long tassel of grass, slip it from its stalk, and put it between your teeth.
“The boy takes you to the boathouse entrance, and you both go in. It’s dark and cool. Old boats with their white paint peeling are leaning against the walls. You notice a small stain on the floor in the corner. The boy sees it too. ‘It’s blood, isn’t it?’ he says. You say it might be—it’s the right color and is fairly fresh.”
“I bet the poor chappy is even more worried now,” said Thomas. “Actually I guess I am, too, aren’t I?”
“Yes. Before you’d thought there wasn’t really a problem, but now you’re not so sure. You take his hand again and start down the path into the woods. The path gets narrow, and the ferns brush against your legs. In some places you have to push the brambles away, and one snags your arm, leaving a nasty scratch.”
“But I don’t let it bother me, do I, Laura?”
“Of course not; you’re much too concerned with the boy and the lost cat. When you see an old building off the trail and up on a hill, you push through the underbrush to get to it. It looks like it had been some kind of storage place. There’s no door on the rusted hinges, so you can see inside.
“Because of the woods, it’s really dark inside. The boy calls out, ‘Here Muffin,’ and a low mew is heard from a corner. He rushes over. ‘Look,’ he cries, ‘she’s not hurt at all!’ And sure enough, there lies a cat with four tiny kittens snuggled against her. Off to the side you see a dead mouse she must have caught at the boathouse and brought here to eat before the births. ‘That mouse explains the stain,’ you say.”
“I’ll be bound the lad is really happy,” Thomas prodded.
Laura opened her eyes and saw him leaning back on the pillows, a smile on his face. “You bet,” she said, “for it turns out that the guy who runs the boathouse owns the cat. He promises the boy one of the kittens when it’s big enough, and asks you if you want one.”
“What do I say?” Thomas asked, turning eagerly toward Laura.
“Actually,” Laura answered with a little laugh, “you, or rather I, said, ‘sure,’ and Mom said it was OK, so now I have a super little gray kitten named Smoky. I could bring him over if you’d like me to.”

Four deacons from four different wards in Salt Lake City and Orem, Utah, formed a 4 x 100-meter relay team and competed in the Hershey National Track and Field competitions in Hershey, Pennsylvania. The team members are Michael Campbell, Brian Crow, David Hooper, and Andrew Hurst.
The team set a new state record, beating the old record by nearly 2.5 seconds. As regional champions they were invited to the national championships, where they took second place.

“My mother is a unique person,” began Elder Paramore in tribute to his mother. “She has implicit, absolute faith in our Father in heaven. Through prayer and undeviating faith, she has been able to accomplish many things in her life. She prayed that my father would become active in the Church, and it happened; he became a very strong, faithful, and capable leader. She prayed to have more children, a thing that was especially difficult for her. Yet she was able to have six children, who mean so much to her. She set as fine example for all of us to follow.
“My father is special also. When I was young, he trained me to be a dental technician. We often sat side by side while I worked under his direction until I became quite proficient. He would show and tell me things about this skill and this went on for about five years. When I went into the service, they learned of my skills. I was taken out of basic training when I was only eighteen years old and put in charge of a dental laboratory with many workers. All this because of my dad’s training.
“We have some great progenitors on the Paramore side of my family,” Elder Paramore continued. “My grandmother left Denmark alone at the age of eight. Her mother put her on a boat with a tag around her neck addressed to a place in Utah. When she arrived in New York, some Mormon missionaries who had arranged to meet her there helped put her aboard the train that would take her to Ephraim, Utah. What an experience for an eight-year-old child! It makes me weep to think about it. I’m sure her mother thought that this was a wonderful chance for her daughter to be where the Church was strong.”
On the subject of children who are eight years of age, Elder Paramore added, “As a former bishop, I must have interviewed at least eighty children and watched them be baptized. In all those interviews, I never knew a time when I felt that the child wasn’t ready for baptism. Eight is the age of accountability and children do know right from wrong at this age. They don’t know all of the doctrines, of course, but they know how to make proper judgments. They know instinctively, by the light of Christ, what is right. Whether they do what is right is subject to the exercise of their free agency, but there’s no question in my mind regarding an eight-year-old child’s ability to choose the right. I’ve had that witness come to me many, many times.
“I would like the children of the world to know that the great message from our Heavenly Father is to trust in Him and to love their fellowmen. Keep the loving spirit you have at this age in your life. You are humble now and teachable. You have a marvelous ability and that is that you can forget—you don’t hold grudges and you can put problems out of your mind and go on loving someone who may have hurt you. Don’t build walls or barriers, just keep a loving heart. There is no substitute for love. Love means interest and concern. It means doing things for others. When there is a spirit of love between two people, it encourages a feeling of trust and self-worth. You can share any problem with each other and solve it together. Love breaks down barriers. President Kimball loves unconditionally.
“If you are remembered for only one thing, what would it be? Would you want to be remembered because you were steadfast in the things of the Lord? That you were honest? That you were trustworthy? All of these are cherished attributes, but wouldn’t it be wonderful to be remembered above all else for your love of people?
“I bear witness to the truth that loving the Lord and loving your fellowmen is the message of the Savior and that we must find and return this love if we are to have eternal life.”

They say things are big in Texas—big state, big ranches, big stories, big ideas.
And after meeting the LDS youth in Austin, the state’s capital, you’d probably add a few more things to the “big” list. Things like big testimonies and big hearts.
As a matter of fact, their love for Christ is so big that they wanted to share it with all their friends, LDS or not. They wanted to host an activity that would bring LDS kids and non-LDS kids closer to the Savior and closer to each other. They also decided that such an activity would be the perfect way to cap off the year’s seminary study of the New Testament.
Both youth and adult leaders were called to help organize the event. They decided that since football is such a big sport in Texas, former BYU and Houston Oiler quarterback Gifford Nielson would help attract a crowd. They invited Tim Ross, a Church member well known in the area for his wacky TV weather reports, to speak, figuring he would draw people out too. The conference would include slide presentations, testimonies, prayers, workshops, and of course, there would be some serious, heartfelt talks about the Savior—how much he means to the youth of Texas and to people everywhere. There would be lighter activities, as well, like a dance and a Texas barbecue.
Equipped with an irresistible agenda, they went out to contact various youth groups in the vicinity and invite them over for the big day.
That’s when a big problem came up.
“I contacted several youth groups, and they were really excited at first,” said Anna Francis, 17, a member of the youth planning committee. “But when it got to their ministers, they decided they didn’t want them to come to a Mormon activity. Some of them seem to think that Mormons aren’t Christians, so they said we had no right holding a conference on Christ. It’s sad, because we were trying to help them see that we really are Christians.”
At that point, Plan B went into effect. Since all the youth groups invited declined the invitation, the LDS kids were encouraged to invite their nonmember friends from school. “All the Mormon youth fasted and prayed that everything would work out, and that more people would want to come,” said Tomasyn Harlow, another member of the planning committee. “We invited our friends and talked to people all over the stake. It worked. We ended up with over 225 people.”
Actually, that was quite an impressive turnout. “On a beautiful Saturday like this, they could have been in a million other places,” said Bob Ferguson, a member of the stake high council who was assigned to coordinate the conference. “They could be out waterskiing, fishing, hitting all the new movies. They could have been out working and earning some money. But they wanted to come here to get closer to Christ.”
And the event turned out to be a big success after all.
“I think this is the best we’ve ever done,” said Johnny Apel, 16. And that’s a pretty big compliment. After all, this is a stake that sponsors memorable activities at the end of each seminary year that correspond with the book of scriptures they’ve been studying. They’ve put on things like a “Nephite Festival” that was their version of a county fair in the land of Bountiful, complete with a realistically simulated earthquake and storm, followed by a beautiful talk on Third Nephi.
Then there was the big “Wander in the Wilderness,” where the seminary students were taken to a desolate area, divided by their birth months into twelve “tribes,” and required to complete 12 Old Testament-oriented tasks like rescuing Daniel from the lion’s den, building a tower of Babel, and building an ark. At the end, they were treated to a big feast, similar to that of the Passover.
With activities like that, rating the “Come unto Christ” youth conference number one really says something.
What made the event such a big success? The location wasn’t out of the ordinary—much of the program was held in the chapel, and the workshops were held in church classrooms. Meals were brought in and either eaten outside in the Texas sunshine or inside, picnic-style, on blankets on the gym floor.
So it was the theme itself and the attitudes of the kids involved that made this such a big event. “What could be more important than to come unto Christ?” said Tisha Perry, age 16. “I hoped that this activity would help me to get closer to him, and it did.”
You could actually see some changes taking place right before your eyes as the day wore on. “I really don’t know where it started, but lately I’ve had a real problem with listening to what my parents say and following the counsel they give me,” Greg Harkrider, 16, told the entire group. “I just want them to know that I’m glad that I listened to what they said and came today to learn more about Christ. That’s what I need to be here for. I’ll try to be better because of this.”
And responses from the 30 or so non-LDS kids who did come were positive as well. Rick Moore and Eric Bradshaw, two 16-year-olds who met on the set of a movie they were both involved in, came to the conference because the subject was of great interest to them both. Rick is LDS. Eric is Presbyterian. “Pretty much everything that’s been said here today I’m 100 percent with,” said Eric. “This is really encouraging for me.”
Darla Marburger, 16, who came with her LDS friend Milli Egger, 14, had a response similar to Eric’s. “This has really helped me to grow spiritually,” she said.
“I’m just glad someone has taken the time to teach us more about Christ,” added Milli. “It’s important to learn now, when we’re young and impressionable, so we have a better chance of turning out right.”
Richard Cromwell, a very popular high school teacher and an ordained Methodist minister, also paid big compliments to the event. “This is great!” he said. “I’m all for anything that helps bring the kids closer to Christ.”
The spirit of the day was not diminished when the lights in the gym went down low and the music was turned up for the dance that finished off the conference. A stake music committee, made up mostly of youth, had previously selected all the music that would be played, making sure it was fun to dance to, yet didn’t contain inappropriate lyrics.
While the music played inside, the youth on the organizing committee wandered outside for a breather. They inevitably began discussing the big subject of the day. “Being a part of all this really makes me want to work harder to be better—to be more like Jesus,” said Mark Davies, 17. “That would be so great.”
“We heard a lot about Christ today, and his spirit was here,” added Anna. “That’s exactly what we wanted.”
“Oh yes,” Thomasyn agreed. “Even though it didn’t turn out exactly like we’d planned at first, it was a big success.”
There it was. Still another big to add to the Texas list.

President Marion G. Romney was talking about the work which involved our parents. The other day we heard a story in our council meeting that I saw raise the ire of the brethren. It was all righteous ire because of the things that had happened. A father who had been very careful in his investments and in his service had saved hundreds of thousands of dollars for his sweet little wife who had helped him to gather it. But unfortunately he died first and was laid away. His wife became a little older, and somewhat senile. She was put in a rest home. The money went to the children’s bank accounts, and she went on suffering. Maybe she didn’t fully understand all the suffering that came to her; but maybe she did. With inadequate clothes and with inadequate treatment and training, the poor woman is still living in a rest home. As far as we know her children never see her.
It must be a little bit difficult to visit a mother who gave her life for her children, who spent many, many years rearing and training and saving for them. It must be very difficult for them to show their interest when she is in a position where she needs some comfort from those whom she has loved.

Dana Miller was approaching his twelfth birthday, looking forward to becoming a deacon. One evening, just prior to his birthday, the front doorbell rang. Dana’s father, a high councilor in the stake, answered the door to find three young men on the porch. “We are the deacons presidency and have come to call on your son, Dana.” Admitting these quorum leaders, Brother Miller retired to another room while the presidency sat down with Dana and outlined his duties and responsibilities as a priesthood holder. That visit had more impact on a boy’s life than hours of counseling from an adult could have. Today Dana is president of the deacons quorum. What kind of a president do you think he is with that kind of an introduction to the priesthood and example from his leaders?

“As a young man in high school I was told that I would be better advised to be a plumber than an artist. I didn’t follow that advice, and with a lot of effort and some good teachers, I achieved my goal. My recently completed doctoral dissertation was concerned with the psychological process of learning to create art. I now work as an artist-teacher.”

Dr. Grant L. LundAssistant Professor of ArtSoutheast Missouri State University

Isabelle was so excited that she almost skipped as she and her dad walked down the hallway. Her mom had just brushed her dark hair and zipped up the long white dress Isabelle would wear for her baptism. She stopped outside the room where everyone was waiting.
“Can anyone have one of those?” she asked her dad, pointing to copies of the Book of Mormon on a small table.
“Yes. They’re for people who want to know more about our church,” Dad said.
Isabelle peeked into the room. It was full of people she loved. Her grandmother, aunts, uncles, and cousins sat near the front. Her best friend, Grace, sat with her family at the back. But Isabelle didn’t see Miss Perkins, her schoolteacher.
“Let’s go in,” Dad said. “It’s time for the meeting to start.”
“Can we wait one more minute for Miss Perkins?”
Miss Perkins was Isabelle’s favorite teacher. She loved books, and Isabelle did too.
“It was nice of you to invite her, Isabelle, but she might not come,” Dad said gently.
Isabelle sighed and nodded. She and Dad walked into the room and sat in the front row. Right before the opening hymn, Isabelle turned around to look for her teacher one last time. There she was with Grace’s family! Isabelle smiled. Miss Perkins smiled back.
After Isabelle’s baptism the bishop asked everyone to squeeze together for a photo.
“Where is Isabelle?” he asked.
Everyone looked around. No Isabelle!
Grace went to find her friend. First she looked down the hallway, but Isabelle wasn’t there. Then she looked in the foyer, but she wasn’t there either. Finally, Grace looked outside and saw Isabelle standing on the steps of the meetinghouse talking to Miss Perkins.
“Thank you for coming to my baptism,” Isabelle said.
“You’re welcome,” said Miss Perkins. “I’m sorry I had to leave so quickly. I have another appointment today.”
“That’s OK. But I wanted to give you something.” Isabelle handed her teacher a Book of Mormon that she had picked up off the table in the hallway. “I know you love to read, and this is a really good book.”
“Thank you,” Miss Perkins said.
“Will you read it?” Isabelle asked.
“Yes, I will,” Miss Perkins said. “I promise.”
Isabelle felt so happy. She smiled as she turned and saw Grace waiting for her.
“What were you doing out there?” Grace asked. “Your mom wants a group picture.”
“I went to give Miss Perkins a Book of Mormon,” Isabelle said.
Grace’s eyes widened. “Were you scared?”
“A little. But I was more afraid that she would just put it away on a shelf somewhere. So I asked her if she would read it.”
“What did she say?” Grace asked.
“She promised that she would!”
“That’s great!” Grace said.
The two girls joined the group of friends and relatives.
“I’m glad Grace found you, Isabelle!” the bishop said. Then he asked everyone to squeeze together again for the picture. Isabelle stood right in the middle of the front row.
Afterward, Isabelle’s mom leaned over to hug her. “Now you can remember your baptism day forever!” she said.
Isabelle smiled. She knew that with or without a picture, she would never forget her baptism day and how good it felt to be a missionary.

“I caught it I caught it!” I screamed.
“It’s mine,” Sam said. “I saw it first.”
The lizard’s tail poked out between my fingers, and its feet scratched at my hands. It tickled, but I held the slimy reptile tight. “I don’t care. I’m the one who caught it,” I argued.
“Okay, we’ll share it,” Sam said. He was a smart brother. He knew when he had lost, but he also knew how to keep some of the winning prize.
We colored an old lunch sack with our crayons. Sam plopped the frightened lizard inside with some grass for food. “Happy Mother’s Day!” we shouted together as we held out the sack.
Mom peeked in the bag and then quickly closed it. “Where did you ever find it?” she laughed. “It’s just what I’ve been looking for.”
I smiled at the memory. A lizard was so right at four years old. What would be right this year? I checked my watch and hurried out of the shop.
“Can I help you?” asked the clerk in the stationery store.
“No, just looking,” I mumbled. I lifted a piece of fine embossed stationery from a box. It felt smooth and cold in my hand.
“Your mother will be pleased with that,” echoed Mr. Moss, my fifth-grade teacher as he looked over my shoulder. I reread the poem one more time to make certain it was faultless before I signed my name to it.
To Mom,
For the one I love the most.
For the one that burnt the toast.
For the one that cooks so great.
For the one I clean my plate.
For the one with lips so warm.
For the one with hands so torn.
For the one with great big feet.
For the one I love to meet.
I love you. I love you. I love you so true.
I want to express it in everything I do.
I folded it carefully. “Happy Mother’s Day,” I said, proudly holding out a homemade envelope.
Mom read it slowly. “It’s beautiful.” She smiled through a mist of tears. “Thank you very much.”
“Should I wrap that up for you?” the sales clerk asked.
“No,” I said shaking my head.
“It’s not quite what I’m looking for.”
Each shop I passed revived another memory. The music shop reminded me of the year we pooled all of our money as a family and bought Mom a banjo. She loves country music and often said she would like to play the banjo. We discovered later that the painful arthritis in her hands made her desire an impossible feat.
The women’s clothes store brought back the time I gave Mom money to buy a girdle. The next day she came home very excited. “Come out and see what I got with your money,” she called. It was a Mother’s Day surprise for me when I saw a dwarf oriental tree. From that day we all called that little red tree, “Mom’s girdle tree.”
The jewelry shop recalled the memory of a very special gold watch. I purchased it for Mom with the first paycheck I had ever earned. I wanted the engraver to put on the case, “To Mom, I think you are the greatest. With all my love, Jill.” Because of the lack of space, he wrote, “To Mom, Love Jill.”
As Mom received each gift, her bright face and sweet words of gratitude made me feel absolutely confident that I had picked out the perfect present.
“The mall is now closing,” announced the voice over the loud speaker. Slowly, I walked out to the car. My hands were empty. The evening was gone, and still I had not purchased a gift for my mother.
“What is wrong with me? Why doesn’t anything seem right? What is it that Mom really wants?” I asked myself. Then suddenly I had the answers, and I knew the gift I would give to my mother this last year that I would be living at home. It didn’t have to be written down, nor did it have to be wrapped up. It wouldn’t take as much effort to get as the lizard nor cost as much money as the gold watch. But still it was the perfect gift.
This year I would give to my mother my sacred promise to always love the Lord and keep all his commandments and serve him by staying active in his Church, all the days of my life. Peace and happiness filled my soul as I pictured my mother’s joyful expression when she received this gift. In my heart I knew she would say, “It’s just what I have always wanted.”

Feleti likes to have fun, but he is a hard worker too. He sometimes goes to the plantation with his dad and big cousins. They dig up ‘ufi (yams) and pick enough coconuts on the weekend to last them through the next week. For New Year’s Day they dig a lot of ‘ufi for a big feast that their family prepares each year for their neighbors and family members. Feleti’s family and friends feast on roast pig, ‘ufi, fish, and bread.

“If I’d been in the Church for the length of time I have now (one year), and they’d asked me to leave England and follow the Prophet, I would have said yes,” says 17-year-old Paul Lindsey, from Nottinghamshire, England.
But he admits it would have been the hardest of tests, and he’s not sure about swapping the 1800s for the 1990s. “I’m too comfortable with modern wonders—and I don’t like wearing these trousers,” he laughs.
So why is Paul in Victorian costume, parading around the streets of Preston, England? He’s one of 210 seminary students who’ve ridden into town in three coaches.
Students came from Nottinghamshire, Leicestershire, Warwickshire, and Northamptonshire. Some made outfits from curtains; some wear rented costumes or modified old clothing from their parents.
Arthur Hardy, their seminary coordinator, is about to bring Church history to life as their trip into the past begins.
“We may look a bit stupid,” grins a friend of Paul’s, Daniel Liddicott from Leicester Stake, “but it does lead to questions. One person said there’s absolutely nothing in Preston, so why are we here? It’s a good opportunity to tell them Preston was a place of great history for our church when the missionaries first came over.”
The obelisk in the market square was the scene of those mighty beginnings—a place for many outdoor sermons. The fruits of those beginnings are hard to take in. At one time, in 1850, there were 30,700 Saints in Great Britain, and only 26,000 in the United States.
But that’s jumping ahead. The adversary didn’t let the gospel into this land without a fight.
The youth are at the scene of the first battle—a tiny lodging house on the corner of Wilfred Street. There’s only room for eight students at a time. They climb a narrow, rickety staircase up two flights.
In this lodging house, the elders in England were tormented by evil spirits and feared for their lives. (See Orson F. Whitney, The Life of Heber C. Kimball, Salt Lake City: Bookcraft, pp. 129–31.)
“It’s a bit creepy thinking about what went on in this house,” says Paul, “when they were attacked by legions of Satan’s followers. I can imagine it all happening.”
“It really adds to my testimony,” admits Paul, “to know that these men made the difficult decision to leave their families, come across the seas to England, and go through so much to teach people who’d never heard of the Church.”
“The sheer number converted shows how hard the Spirit must have been working to get a good base for what would follow, right up to us today,” says Paul.
Sara-Jayne Soverall, another of Paul’s friends, adds, “I wish we could be back in those times for a moment. I’d love to have seen them all.”
Apparently so would Preston’s Evening Post reporter, according to 16-year-old Michelle Armstrong. “It’s the best thing, walking around in Victorian costume,” she says. “Especially when that newspaper bloke took photos. He was trying to get us to reenact those first river baptisms, but it wouldn’t have been proper, so he got pictures of us pretending to teach people instead.”
Paul thinks it must have been harder then for a young person to be the only family member seeking baptism.
“My own family was cautious at first,” he remembers, “but now Mum sticks up for me, and my sister lends me her car to come to church. The Church today has been established long enough to be known, but then it was so new. I think people may have been more suspicious.”
The next stop on the pilgrimage is the Cockpit, a building rented for church meetings by early Saints from the local temperance movement, where people were taught the evils of alcohol.
Then, on by coach to the beautiful villages of Downham and Chatburn. To Paul Lindsey, in the 20th century, it seems a strange thing for the whole community to get up and go to Utah. He concludes, “The Spirit must have been very strong for that to happen.”
That same Spirit is still here in 1994. And amazing things still happen in England—not the least of which is the final site, the highlight of this seminary outing, a place which unites past and present in an excellent way.
Currently, it’s an empty field. Soon it will be the site of Britain’s second temple. The youth are impressed with the architect’s plans, marvel at miracles leading to the permission to build the temple, and can’t wait to enter its doors.
Wouldn’t those early Saints have loved to be here today? Maybe the strength of their faith and ours brings them closer than we realize.

Just before April conference in 1986, our missionary son David wrote home: “President Benson has been in Ohio. He’s pushing the Book of Mormon hard and wants us to use it even more in our missionary work. Our Regional Representative told us he’s going to ask the Church members to read the Book of Mormon daily. You’d better get ahead and start reading now! I’m doing great. I’ve never felt better in my life.”
How those words touched me! It had been 15 years ago that the Book of Mormon became an integral part of David’s life. I had read it to him as he lay in bed, at life’s edge.
“What are you reading, Mommy?” David asked in the faintest whisper of a sound. His delicate face closely matched the color of the snowy pillowcase. Deep red drops of blood, descending from a bottle suspended above, provided a vivid contrast as they dropped through a tube into his motionless white arm.
“The Book of Mormon,” I replied. It helped me through the endless hours of watching my son fight a seemingly insurmountable battle. It was supposed to be minor surgery to correct a small health problem, but the whole procedure had become a nightmare. Face to face with the fragile quality of mortality, I groped for an anchor with eternity.
“Read it to me,” David said.
“But you wouldn’t understand it, David,” I told him. “You’re too young. Later, when you’re well and at home, I’ll read you some stories from the Book of Mormon.”
Again the whispered words, urgent this time. “Please read it to me, Mommy.”
Not knowing what else to do, and not wishing to further upset him, I began in First Nephi: “I, Nephi, having been born of goodly parents, …” I intended to read a few lines while he drifted off to sleep, and then continue my silent reading. Every time I thought he was asleep, my voice quieted and quit. Then, from the hospital bed, again and again, I heard, “Read it to me.”
And so I read it to him. I read all during the hospital stay, and then at home, where he lay attached to two tubes that drained fluids from his body into bags, one on each leg. Doctors had discovered a congenital defect that gave him only part of one kidney.
I did not read stories from the Book of Mormon. I read from the book itself. One morning, after David’s two sisters had gone to school and his two little brothers were sleeping, we sat together reading as usual. I stopped and looked down at him. “David, do you understand this?”
His blue eyes looked thoughtfully into mine. “Not all. But some of it.”
When I continued reading he stopped me and said, “Mother, kneel down.” Startled by the request, I simply knelt, feeling his small body at my side. Then, totally trusting, he said, “Now pray for me. Pray that I will understand the Book of Mormon.”
By the time we finished the book, David had turned five and was able to recognize and read many of the words on his own. Eventually he read alone. His health improved and, by the time he was baptized, he had read the whole thing by himself more than once. By the time he was ordained a deacon, he was eagerly preparing for a mission.
But during his sophomore year in high school, his physical condition worsened. His one remaining kidney deteriorated rapidly, and a transplant became necessary to save his life. His father was the donor. The eve of the surgery brought our ward members together in prayer and fasting. David was the happiest one present. “I don’t know why everyone is so worried,” he said. “This just means that I can make serious plans for my mission.” And by this time, daily reading of the Book of Mormon had become a habit that sustained him through his recovery.