Gospel Story Finder

Now in conclusion, I want to share a tender but little known story from the life of Emma Smith. It is instructive as we consider this topic of living up to our privileges.

As he was being hauled off to Carthage, Joseph and Emma exchanged heart-wrenching, hurried farewells. An anxious Emma asked Joseph for a blessing, but there was no time. So he told her to “write out the best blessing [she] could think of and he would sign the same on his return.” Likely, that same evening, on June 24th, she wrote down what she called the “desires of my heart.” Here are some things she wrote. They express her desire to live up to her privileges as wife of the prophet, mother of her children, and Elect Lady of the Church:
Mormon Enigma: Emma Hale Smith by Linda King Newell and Valeen Tippets Avery (New York: Doubleday, 1984), 190-91.
Joseph did not live long enough to sign this blessing. But no matter, for these are blessings that Emma could secure by living up to her privileges.

Bienvenida moved to New York from the Dominican Republic in 1974 and was baptized into the Church seven years later. Leury was born and raised in New York and joined the Church when he was 10 years old. At age 7 Leury started taking piano lessons and developed into a fine young pianist, winning several competitions. After serving a mission Leury hopes to attend college, where he plans to major in computer animation and programming and to minor in music.

What is the Perez family’s secret to keeping it all together? “Knowing the commandments helps us to stay focused on the important things in life,” says Bienvenida. “As a single mom with two jobs, I know that the Church is very important. Seeing Leury blossom in the faith gives me a sense of happiness that I cannot quantify.”

At the same time I lost my faith in science, I began to lose my faith in mankind. I took a class in which beliefs, truths, ethics, and morals were discussed. Many students in the class believed that there was no such thing as absolute truth, a God, or morality. They did not believe in personal responsibility and accountability for their actions. These people symbolized the world to me, so I began to lose my faith in mankind when I lost my faith in them.
I realized that much of what I had been taught as fact was not. This changed my perspective on everything in my life. I no longer saw teachers as sources of truth. I began to question all that I had been taught and had believed in. I wanted everything to be proven to me.
I began to question whether an absolute truth could exist. Yet I knew that certain things must exist. My lack of ability to comprehend God caused me to question his existence. I would say to myself, “God exists and his laws are absolute.” Then I would quickly think of something else to avoid questioning God’s existence.
Yet as I learned more, I tried to understand and explain God. Although I disliked my thinking, I could not deny what I felt. I didn’t know what to do. I wanted to believe in that which I had always believed. My life was becoming depressing and insecure.
As the desire for stability and truth grew in my life, this great desire caused me to turn to the scriptures. It was then that I found a new meaning in Moroni 10:4 [Moro. 10:4]:
“And when ye shall receive these things, I would ask God, the eternal Father in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”
These were words of hope and comfort to me. I began to read the Book of Mormon with a new purpose. The writings of the prophets found a new place in my heart. I read with the desire to learn and know.
I longed for the comfort, purpose, and perspective that the gospel had always given to my life. Each night before I read, I would pray with a great desire to know the truth. I felt that the scriptures were true, but I wanted to know. When I read, I often found scriptures that gave me inspiration on how to live my life better. Many tears were shed as I felt the power and truth of the Book of Mormon.
I began to regard prayer more seriously. My relationship with my Father in Heaven became much closer. I prayed to him with a new enthusiasm. I desired to know if he was there. I prayed for a remission of my sins. I prayed for forgiveness because of my lack of faith.
After reading the Book of Mormon, I knelt in prayer. I had a great desire to know of its truth. I hoped it was true, knowing what joy this would bring me. That night I prayed for hours desiring to know. The following nights I continued in my prayers and began to wonder if I would receive a witness.
My determination in waiting for a witness was a trial of my faith. After many days I came to the realization that I knew the Book of Mormon was true. It came not as a sign or a voice. I knew because in the center of my being I could not deny that it was true. I also knew that God existed and that he is my Heavenly Father, that Jesus Christ is the only begotten son of God.
This came to me, not as new knowledge, but as a peaceful remembrance of that which I already knew. I did not need a further witness. I had always known the truth. My pride in my own knowledge had caused me to forget my testimony.
With this new understanding my life received meaning and peace. Although I still question some of what I hear, I do it for my own good and a desire to learn the truth.

My siblings and I grew up believing in God, but our family wasn’t religious. We did our own thing and didn’t bother to learn about our purpose on earth. When a few relatives died, I wondered if I would ever see them again. I remembered my grandfather warning us not to sleep too much because when we die, we sleep forever, and it got me curious. Was death just a dark place of eternal sleep? As my soul searched for the answer to what happens after death, a neighbour—a former bishop for The Church of Jesus Christ of Latter-day Saints—sent missionaries to us. They taught my sister, Fiasili, and me the restored gospel of Jesus Christ and introduced us to the plan of salvation, which finally answered all my questions about death. Fiasili and I were soon baptised. She was 13 years old and I was 12.

It looked as though the Dublin football match would have to be stopped. The game just couldn’t continue with two referees blowing identical-sounding whistles. The official referee was blowing his whistle at the proper times, but the whistle of a mysterious, unseen “official” was sounding at all the wrong times.
Fortunately for the players and spectators, the unofficial whistle-blower was discovered to be a starling perched in a nearby tree! The bird was chased away, and the game continued.

Around this time, my grandma lent me my great-great grandmother Thea’s handwritten autobiography. Within days I felt deeply connected with Thea Martina Waagen (1883–1967). Thea’s father tragically died just a few months before her birth, so she was raised by her widowed Norwegian immigrant mother. Growing up was difficult, but she found joy in picking wild strawberries and playing the organ at her local Lutheran church. Thea’s mother remarried, and with her stepfather’s help, she attended college. Later in life, Thea and her family converted to the Church and moved to Utah, USA. Things weren’t easy for Thea. She and her husband divorced. She experienced great heartache and severe depression, yet she remained true to her testimony.
As I learned about Thea and her choice to persevere through adversity, I was overwhelmed with an intense love that reassured me of my worth and helped me overcome my paralyzing guilt. I realized that if she could do hard things, I could too.
I went on LDS.org and requested Thea’s patriarchal blessing. I was further touched when I read, “The seed of thy womb shall rise up and call thee blessed among the women in Zion.” I realized that my profound respect for her was a fulfilment of that simple sentence. Thea’s love helped heal my heart of guilt and turn my heart to my ancestors. This was my first witness of Elder David A. Bednar’s promise that by participating in family history work, I would “be protected against the intensifying influences of the adversary” (“The Hearts of the Children Shall Turn,” Liahona, Nov. 2011, 27).
I feel an added measure of strength and clarity in my life as I continue to search out my family and learn their stories. By consistently participating in family history activities, I feel like I gained an entire army of allies who help me fight my spiritual battles. I can live without fear because “they that be with us [our ancestors] are more than they that be with them [Satan’s followers]” (2 Kings 6:16).
Although I haven’t found thousands of family names to take to the temple, I have learned my ancestors’ stories and sought out their families through careful research. I have taken the time to remember their lives and respect their legacies. I know that I have been strengthened and protected against Satan as I’ve filled my life with the light of my family.

In the October 2018 general conference, the Yigo Guam Temple was announced. Franchesca says, “The youth were so excited—we all prayed for it.” After that, she eagerly watched the construction and waited for their very own temple, which was completed in May 2022.
They’ve always had to travel to the Philippines for temple trips in the past. To pay for the trips, they would raise money with bake sales and car washes. Because it’s a big trip, they would plan it to last about a week. Franchesca is excited to be able to go to the temple more often and have the blessings that come from being baptized for her ancestors.

Every day at school four-year-old Brandon looked out for Jonathan, an autistic classmate. He helped Jonathan line up for recess. In the classroom, he would often find Jonathan’s crayons and paper for him. One day the teacher told Brandon’s mother about Brandon’s unusual kindness. Later the mother shared the teacher’s observations with her son and asked him why he was so kind. Brandon looked at his mom in disbelief that she would have to ask a question with such an obvious answer: “Why, Mom, Jonathan is my friend, and he would get lost if I didn’t help.” To Brandon, Jonathan was not a child who was different; he was a friend.

I have a sweet feeling in my heart about President Spencer W. Kimball, who was the prophet when I was baptized. He was a great influence in my life. When I was a new member, he shook my hand in São Paulo, and I have never forgotten it. At one general conference he asked the members to stay out of debt, and I decided that I would. In Brazil we have inflation and a lot of financial troubles, but I have never had debts. I am not a rich man, and my family has had many challenges. But we have always overcome them because we followed this wise advice.

Sometime ago a wife sat with her husband in my office. He had been unfaithful and had submitted himself to the loving influence of Church discipline. I had seen them several times, and the damage to the “heart” of their relationship was slowly healing. He had made much progress with help from his bishop and stake president, and their relationship was perhaps better than it had been in a long time. With tears running down her cheeks, she looked deeply into my eyes and asked, “I know I need to forgive, but how do I do it? My heart does not seem to let go. I think I can learn to forgive my husband, but I feel damaged as though I can never possibly forgive the other woman.”

I gave an inadequate, inconsequential answer to her question, but her words have remained in my mind and surfaced on many different occasions since that time: “I know I need to forgive, but how do I do it?” She needed a transformation of her heart, and she wanted it to be immediate. Her husband wanted badly to be forgiven. She felt that she had made some progress, but when she slipped, he became upset. For him he was either forgiven or not, and it was difficult for him to see that she was making considerable progress on a continuum toward being more forgiving.

In Lucerne, Switzerland, every Saturday morning Sister Martha Stadelmann is one of the first customers at the flower stands in the open-air market. She stops first for a few bright pink baby roses and then at another stall for some bright yellow blooms for two friends who have birthdays next week. After breakfast she fills her basket with the bunches of brilliant blossoms, and then she tucks in a muffin to give to another friend as thanks for her lovely prayer last Sunday. Then Martha is off to visit her sisters. She spreads joy in her small Swiss branch by remembering and thinking of others—and showing her thoughtfulness in acts of kindness.

This is my friend Aisha, from Tonga. She joined the Church when she was 13, even though her father was opposed to the idea. She worked hard in high school to show her dad how responsible she was, but he passed away before he could see her graduate with honors.
She wanted to serve a mission. That fell through.
She wanted to be sealed to her family. That fell through, too.
Even when her plans completely fall apart, Aisha has a heart of gratitude, because God has other things planned for her. He’s shaping her into what He wants. She loves giving thanks to God.

To illustrate how the Lord works through young missionaries, such as many of you, as well as through his living prophets, I would like to share something of the history of the architectural plans of the Nauvoo Temple, how they were preserved for more than 100 years and eventually came into possession of the Church and which the Church had at the time President Hinckley made that surprising announcement that it would be reconstructed.

As mentioned before, Brother William Weeks was commissioned as the architect and when the saints were driven from Nauvoo, he brought the plans with him. Not many years after they arrived in the Salt Lake Valley, some kind of conflict arose between him and President Brigham Young. William Weeks left the Church and took his family and the architectural plans to California. As a result of his defection, his entire posterity grew up outside the Church and its blessings.

Incidentally and parenthetically, there is a message there for all of us about the importance of our remaining faithful to our covenants and what can happen to us and those who follow us if we do not.

In 1948, more than 100 years since the plans were drawn, young Elder Vern Thacker of Charleston, up by Heber City, Utah, in Wasatch County, and his companion, were serving as missionaries like many of you have served or will serve. They were doing their duty knocking on doors one very hot and dry day in the little town of Boron, California, way out in the Mojave Desert. I think it was more than a coincidence that they made contact with a Mr. Leslie Griffin, who at that time was almost seventy years of age. He told them that he was a grandson of William Weeks, the architect. Just before Elder Thacker was to be released and return to his home, Mr. Griffin went to a back room in his house and brought out the roll of the original architectural plans for the Nauvoo Temple. Brother Thacker described the roll as being about three or four feet long and ten inches in diameter. They were the original plans which had been handed down from one generation to another in his family. He requested that Elder Thacker take them to Church headquarters since he and his family agreed that it would be more appropriate for the Church to have them. Elder Thacker tucked them in the trunk of his 1935 Ford coupe and brought them to Church headquarters.

As a result, more than fifty years later, when President Hinckley made the announcement of the re-construction of the Nauvoo Temple, the plans were in possession of the Church and thus it could be restored on the original site and as near its original external appearance as possible.

I've thought it providential that those plans were physically located for all those years in the area of the dry climate of the Mojave Desert rather than in some humid area of the country where they may not have survived in as good a condition as they were. There is no question in my mind that the Lord's hand was in it.

The sun shone fiercely on a hot summer day in Salt Lake City, Utah. There was some problem underneath the street near the home of President George Albert Smith, and several workmen from the city had come to fix it.
The workmen were not very careful with their language. They were swearing and using terrible language as the sun beat down on their backs.
Very few people had air-conditioning in their homes in the late 1940s, so nearly everybody had their windows open, hoping to catch any breeze that might cool them. After a while, the neighbors could hardly stand to listen to the workers’ words any longer. One of them walked over to where the workmen were digging and asked them to be more considerate. He pointed out that the Church President, George Albert Smith, lived nearby—couldn’t they show some respect for him and keep quiet, please?
At that, the men let loose with a new string of bad words and spoke even more loudly than before.
Quietly President Smith scurried around in his kitchen and prepared some ice-cold lemonade. He placed some glasses and the full pitcher on a tray, carried it out to the workmen, and said, “My friends, you look so hot and tired. Why don’t you come and sit under my trees here and have a cool drink?”
Their anger gone, the men responded to the kindness with meekness and appreciation. After their pleasant little break, the men went back to their labor and finished their work carefully and quietly.
George Albert Smith believed in treating others with courtesy regardless of how they treated him. On that hot summer day in Salt Lake City he handled a difficult situation with kindness and great wisdom.

Four days later a winter storm dumped eighteen centimeters of snow overnight. Dad woke me up in the morning, pushed a snow shovel into my hands, and told me to clear the snow away from the house. He thoughtfully reminded me that I would have to hurry to get to school on time. I grumbled most of the time but worked fast to get out of the cold. I was about to hurry into the warmth of the house to eat breakfast when I glanced down the street in Brother Watts’s direction. The house was dark; the snow around his house was undisturbed. For a moment I pondered. Then I did one of the craziest things I’d ever done in my life. I walked down the street and began shoveling the snow from Brother Watts’s house.
“What are you doing, boy?” a voice growled behind me when I was about half finished with the job.
Startled, I turned to see Willard Watts standing at his front door. His hands were stuffed into the pockets of his old jacket, and his head was scrunched into the coat’s collar.
I shrugged. “Just shoveling a little snow to stay in good shape.” I banged the shovel on the cement and stomped my feet.
“I clear my own snow. I can’t pay you, if that’s what you’re planning.”
“I wasn’t planning on it,” I answered, returning to my shoveling.
He watched for a moment and then turned back into the house. I went on clearing the snow. As I worked, I wondered what made Willard behave the way he did. I soon finished clearing the snow, put the shovel over my shoulder, and headed for home.
“Hey, boy,” Brother Watts called to me from the front door. He came down the steps and held three dollar bills in his hand. “This is all the change I have,” he mumbled. “I usually do my own work.”
I looked at the three dollars. “I didn’t do it for money.”
He seemed puzzled. “You’re Tom Jordan’s son, aren’t you?”
I nodded yes.
“Did he tell you to do this?”
I shook my head and said something about being late for school.
Three other times I cleaned off the snow in front of Brother Watts’s house. Each time I finished he came out with a few one dollar bills and held them out to me. Each time I politely refused them.
The last time I cleaned off the snow was the end of March after a storm had dumped quite a bit on the ground. He came out with a twenty-dollar bill. “Take it,” he insisted, thrusting it towards me.
I laughed, shaking my head. “I’m doing this to get myself in good physical condition,” I said.
“Who makes you do this?” he demanded.
We stared at each other for several seconds without speaking. It was a question I had asked myself. Part of the reason went back to the fact that everyone had just crossed him off as one more negative Church statistic. Ever since that first morning I’d felt sorry for Willard Watts, living alone in his house, just waiting for life to end. Everybody deserved more than that out of life. It was possible that the next time he went to church might be to attend his own funeral. “I guess I just thought you—” I hesitated, chewing on my lower lip. “I better be going,” I mumbled. “Don’t want to be late for school.”
Willard pulled out a cigarette, put it in the corner of his mouth, and lit it. He inhaled deeply, and as he exhaled he muttered, almost as though he didn’t want me to hear, “Well, thanks.”

If adversity strikes, don’t succumb to the temptation to counsel the Lord. Pray for strength to get you through. President Harold B. Lee used to say: “Never put a question mark where the Lord has put a period.”

Wise counsel is also helpful. Dear Elder Neal A. Maxwell called at our home the evening that our son was killed and gave us some very comforting counsel that really made a difference. He said: “I know this is very hard for you, but try to think of it this way. You now have a son where we all hope to be someday.”

Ladean felt confident as she sat on the piano bench in the Primary room. Her soft blond hair was tied back with a big bow that matched her dress. It seemed like only yesterday that Sister Hayes, the Primary chorister, had asked Ladean to accompany them during an opening song. Ladean had chosen one of her favorite Primary songs, even though it was fairly difficult to play. She had practiced it over and over again for three weeks.
Now the big moment was here. Sister Hayes stood up to lead the opening song and nodded to Ladean to begin. The introduction went fine, but when the Primary children joined in, Ladean’s confidence crumbled. Her heart began to pound louder and louder with every beat. Her hands began to tremble, her fingers stumbled on the keys, and her face blushed with embarrassment. Then she lost her place in the music. The children continued to sing as she frantically tried to reenter the song. But her fingers quivered so much that she could not control them, and before she knew it, the song was over. Tears welled up in Ladean’s eyes as she pushed herself away from the piano and sat down with the other children.
“I’d like to thank Ladean for accompanying us today,” said Sister Hayes. “She worked very hard on this song, and I would like her to help us with it again next week.”
Sister Hayes’s words sounded a fire alarm in Ladean’s mind: Next week? Not me! Never, neveragain. Oh I wish I could just disappear. I don’t want to ever play in front of anyoneagain!
At the end of Primary closing exercises, Sister Hayes quickly grabbed Ladean’s hand and pulled her toward the piano. “Quick, come up and play while the children leave,” she whispered.
Before Ladean could answer, she was staring at the piano keys. Once again her heart began to pound and her fingers trembled, but as she played, her confidence returned. This is right, she thought. I’m playing exactly like I practiced.
Sister Hayes smiled at Ladean. “See—I knew that you could do it.”
Ladean closed the songbook and shook her head. “I don’t understand,” she said. “I know this song. Why did I get so nervous? Something was different, but what?”
Sister Hayes put her arm around Ladean. “You’ll get it. Just try it again next Sunday.”
That evening Ladean sat at her piano, mumbling. “Now, the first time I played the song was with the Primary singing. And the second time I was playing alone. That’s it! That’s the difference—I’ve never practiced with singers. That’s why I got so nervous when the children joined in. I need some singers!”
She asked her mother for help. “Mom, will you sing this song while I practice?”
“Who, me? You know that I always sing off-key,” Mom laughed. “Can your father and brothers help out too? Maybe they’ll sing loudly enough to cover up my squeaking.”
“Great!”
Soon the whole family was gathered around the piano. Ladean’s brothers tried to outsing each other, and her father’s booming voice sounded like a bass drum. They all laughed and sang the song over and over until Ladean did not stumble or lose her place at all.
Throughout the following week, whenever Ladean practiced, she could hear her family humming from the other rooms in the house. Pretty soon her brothers would walk in and start singing aloud. Then her mom and dad would join in as well.
That next Sunday, Ladean once again sat at the piano in the Primary room. Sister Hayes nodded at her to begin the introduction. When the children started singing, Ladean smiled as she played. She thought of her family and all the wonderful, happy hours they had shared together, and she played the song through without one mistake.

About the time Tani and I were married, President Monson made his first trip to East Germany. Over the next several years a number of things happened to lift the spirits of the Saints. But one thing was being withheld from the members: the blessings of the temple. Entire families could not travel outside of East Germany to attend the Swiss Temple because of the government in East Germany. As President Monson said:

The work moved forward. Now the paramount blessing needed was the privilege of our worthy members to receive their endowments and their sealings. In a private meeting on an upper floor of the Salt Lake Temple, President Spencer W. Kimball and his counselors . . . addressed the subject and said, “We know and appreciate the need of our members in Eastern Europe to receive their temple blessings. We know you love them. Find a way.” When the Prophet of the Lord says, “Find a way,” you must find a way.

We explored every possibility. . . . Then, through the fasting and the prayers of many members, and in a most natural manner, government leaders proposed: Rather than having your people go to Switzerland to visit a temple, why don’t you build a temple here in the German Democratic Republic? [Thomas S. Monson, The Church in a Changing World, Fifth Annual BYU Management Society Dinner, Washington, D.C., 25 February 1989, p. 9]

This gave rise to the temple in Freiberg, which was dedicated in 1985.

The summer after my junior year in high school, my friend Barbara found out that the Methodist church around the corner from my house was a Japanese congregation and that they held Saturday classes in Japanese culture for the elementary school children. Barbara, my sister Carol, and I thought it would be fun to learn to write those beautiful Japanese characters and to make a kimono, so we asked if we could enroll. We had fun using the brush and ink to make the strokes for ka, ki, ku, ke, ko, ga, gi, gu, ge, go. We learned to recognize and write our names and to sing the famous song “Sakura.”
We were just about finished with our kimonos when we learned that the church was having a bazaar, so we decided to go see the children perform their songs and display their calligraphy. While we sat waiting for the performance to start, we studied the program and found that we could recognize one or two Japanese words: the name of one of the songs, “Sakura,” and next to it our names—Barbara, Jean, and Carol. We looked at each other in dismay. How dare they put us on the program. We weren’t little children. We were not going to get up, three grown-up girls, and sing a silly little song in front of all those strangers.
We continued to fuss about it indignantly. I turned to the seven-year-old girl behind me just to verify that those were the symbols for our names. “Yes,” she smiled, and then she patted my arm and said, “Do it with grace.”
I turned in my seat much abashed to have been put in my place by a little child. I saw then that to get up and simply sing the song would be much less conspicuous than to sit and fuss and protest about our dignity and rights. And I understand now that to simply have done it would not have been enough. The child said, “Do it with grace.” I see that it is more than doing it and more than doing it well: it is something about attitude, willingness. It means being gracious, like a princess, like a queen.
Who did I think I was that I would disrupt and spoil their program? Who did I think they were, the little children and the old pastor and his bent little wife?

I recall an experience I had on one occasion as a young man in the military service. I thought about it a few years ago when some of our military men returned from overseas. I’d been away from home for about four years. We were given points. You got a point for every month you’d been overseas, a point for the number of battles you had been in, and so on, and high-point man went back to the United States first.

Of course, there were millions of men to be brought back and shipping was strained, so there was nothing more important than to look at the bulletin board and see the points accumulate. At once you were earning more, and someday you got to the point where you knew the next ship in would be the one that would take you home. I saw that on the bulletin board and thanked the Lord that I could go home finally.

It was the day that my commanding officer called me in and told me we were opening a new flight at Osaka and that I was to be the operations officer. Well, I expressed myself to him. I might have been court-martialed for what I said. I think I’ll even admit I used a few scriptural terms out of context. He listened very patiently, and when it was all over with he said, “Well, that’s all right, Packer, you’re still going.” And so it was.

That afternoon, on a C-47, with all my gear and the others who’d been assigned, I sat bitterly grumbling over the fact that it would take months again, that it wouldn’t be just an assignment of a week or two. Then I challenged the Lord, saying, “Why is it?” I had never wanted anything so much as I wanted to be home. I’d prayed for it, I’d tried to earn it, I’d tried to deserve it, I’d tried to behave myself, and then when it was within grasp, the very thing I wanted most was denied me.

Somehow, I don’t remember how, I took hold of myself; but looking back now, I can say the Lord was answering my prayers then. There came from that experience, from things that happened in those few months, lessons essential to the preparation for the calling that is now mine. I couldn’t see that far ahead, but by those tests or trials that we receive, ofttimes the Lord will prepare for us what He has in mind.