Gospel Story Finder

“Working on Daughters in My Kingdom as a graphic designer was a rare and extraordinary experience. In our first meeting, Sister Julie B. Beck, Relief Society general president, bore her testimony to us that the book was coming forth under revelation and the instruction of living prophets. From that first day, revelation guided everything. Every time any one of us read from the book’s pages, we were touched by the Spirit and changed for the better. It happened to me, and I watched it happen to editors, designers, illustrators, production artists, and press employees.”—Tadd Peterson

Maybe this move won’t be so bad after all, Tanya thought as she watched Josh Tartello walk to the front of her fourth period creative writing class.
It was Tanya’s first day at Washington High, but she’d already met Josh in early-morning seminary. It was a small class—only seven kids strong, and they represented the entire LDS population at Washington. The interesting thing was that they all seemed to stand out in something. The Mormons were well known. Let’s see, there was the president of the jazz band, the captain of the swim team, the school newspaper editor—she couldn’t remember them all. But there was no way she could forget Josh, the junior class president with curly black hair and crystal blue eyes to die for.
What luck to come across him in creative writing—especially since it was a subject she felt confident in. She’d feel relaxed with the subject matter, and maybe be more relaxed about getting to know Josh. Was that a smile he flashed at her as he began to read his most recent fiction composition?
“Hey, Matt, where’d he come from?” Josh began, reading the first line from his story. Beginning with an interesting question—not a bad lead, Tanya thought, as she settled down to listen to the rest. The story was set around a basketball game and involved two guys—one with a bad mouth, and one with a bad attitude. They ended up resolving their problems. It was a good story, but it sounded vaguely familiar. Had she heard it before somewhere?
Just as the teacher congratulated Josh, Tanya’s stomach lurched. She realized where she’d seen the story. It was the fiction piece from the New Era a couple of months back. She was almost sure. Before she jumped to any conclusions though, she would go home and check it. After all, there was the remote possibility she was imagining things.
“Hey, Mom, do you know where the box with all the old Church magazines is?” Tanya called as she walked into the living room of their new apartment. There were boxes stacked everywhere, and her mom was kneeling over one of them, looking exasperated.
“I can’t even find my purse, and you want to know where the Church magazines are?” she asked incredulously. “Looks like you’re going to have to find them on your own, and if you come across my purse, let me know. Otherwise I don’t know what we’ll do for dinner tonight.”
Tanya realized that helping her mother unpack all those cartons was probably a little more important at the moment than checking to see if Josh had copied his paper. In a way, Tanya didn’t want to know. Mom had stayed home from work that day to try to get things organized, so Tanya decided to dig in and help.
With a new school, a new ward, and a new apartment to get used to, checking on Josh’s story soon dropped to the bottom of Tanya’s priority list. Besides, Josh was being friendly to her and had introduced her to all his friends. She almost forgot about the plagiarism issue entirely—until it was Josh’s turn to read another paper in front of the class.
“There they were again. Those ten white pins—staring straight at me,” he began.
This time there was no doubt in her mind. Tanya remembered well that story about bowling. She’d identified with it when she read it in the New Era, because she’d had a similar experience. Now she was positive Josh was lifting his stories from the New Era. What should she do?
She was too agitated to let it drop this time. She waited for him at the door of the classroom and walked into the hall with him. “Uh, Josh,” she began, not really knowing what direction she would take. “Your story—it was good, but it sounded kinda familiar.”
“I had a feeling you’d catch on to what I was doing,” Josh said, looking very apologetic. “There are only seven other people in this school who read the New Era, and it’s just my luck to have one of them in my class. I know it looks bad, but let me explain. Buy you lunch?” he asked.
How could Tanya resist? As they made their way to the cafeteria, Josh tried to explain.
“It’s not like I lifted it directly,” he said. “I took out all the parts that talked about the Church so it wouldn’t confuse Ms. Dougherty. She doesn’t know anything about the Church, and I didn’t want to have to explain.”
“She’d get a pretty bad impression of the Church if you had to explain that one of her star LDS students was plagiarizing.”
“Exactly!” Josh cried. “Well, not exactly. I don’t really feel like I stole it, since I did change it a little bit. Besides, you know the LDS kids are pretty well respected at this school. How would we look if one of us was caught cheating? You know the story would be all over the campus in five minutes.”
By that time they’d made their way to the cafeteria line and students were crowding everywhere. By mutual understanding, they dropped the conversation for a while as they chose their lunches. Tanya really wasn’t hungry, so all she took was yogurt and corn chips. She felt strange about letting Josh pay.
As Josh carried their tray to a table in the corner by a window, Tanya said, “You know, in the time it took you to copy those stories, you probably could have come up with something pretty good of your own.”
“You might be right,” Josh agreed. “But I just didn’t have the mental energy. Look, with all the things I have to do for church, for seminary, for student council, for the soccer team, for my family—I’ve got to coast somewhere. I need a good grade in this class. For my sake, and for the sake of the LDS reputation at this school, couldn’t you please just let it drop for now?” Josh was almost pleading.
And Tanya was almost taking it in—almost. What bothered her was the fact that Josh had worked long and hard to come up with every reason imaginable to justify what he was doing and to keep the truth from getting out. At this point, he seemed more worried about getting caught than about being honest.
“What’s the worst that could happen to you if you tell Ms. Dougherty you copied those stories?” Tanya asked. “Maybe she’d be so happy with your honesty that she’d let you do those assignments over again.”
“You’re dreaming,” Josh replied. “I’d probably get an F in the class, which would blow my whole GPA, I’d get suspended for a couple of days, and I’d get kicked off student council and the soccer team. That would look great on my record. I’d probably never get into college.”
“You feel good about cheating to get into college?”
“C’mon, everyone cheats once they get there. You can hire people to write your papers for you. Fraternities have files of tests and papers you can use any time. Borrowing ideas from the New Era is small-time stuff compared to that.”
“I guess everyone starts somewhere,” Tanya said quietly, more to herself than to Josh. She’d finished her yogurt but hadn’t touched her chips. She stood up.
“So what are you going to do?” Josh asked, looking up at her with those crystal blue eyes to die for.
“I’m going to start doing what’s best for everyone,” she replied, as she slowly walked away.

A few weeks ago I learned an important lesson from a Laurel who was the youth speaker in my ward. I was touched as she confidently taught and testified of Jesus Christ. She concluded her remarks with this statement: “When I make Jesus Christ the center of my life, my day goes better, I’m kinder to my loved ones, and I am filled with joy.”
I have observed this young woman from a distance over the past few months. She greets everyone with sparkling eyes and a quick smile. I’ve watched her rejoice in the success of other youth. Two Mia Maids recently reported to me of this young woman’s decision to forfeit her ticket to a movie when she realized that it was not going to be an experience that was “virtuous and lovely.” She’s loving, kind, and obedient. She comes from a single-parent home, and her life has not been without challenges, so I’ve wondered how she maintains her happy, kind spirit. When this young woman testified, “I center my life on Jesus Christ,” I had the answer.

More than once I have repeated an experience I had in getting my portrait painted.
In the temple on the fourth floor is the room of the Council of the Twelve Apostles with large chairs in a semicircle. Here important meetings of that body are held. Around its walls are portraits of the Brethren. When I came to this service, I looked upon them with admiration and affection, for these were truly great men with whom I was associated.
Sometime later authorization was given by the First Presidency of the Church for my portrait to be added to the others.
Lee Greene Richards was selected as the artist, and we began immediately. I sat on a chair on an elevated platform in his studio and tried very hard to look handsome, like some of the other brethren. With paints, brushes, and palette ready, the artist scrutinized my features and daubed on the canvas alternately. I returned many times to the studio. After weeks the portrait was exhibited to the First Presidency and later to my wife and daughter.
It did not pass, and I was to submit to a redoing.
The angle was changed, the hours—many of them—were spent, and finally the portrait was near completion. This particular day was a busy one like most others. I suppose I was daydreaming, and quite detached from this world. Apparently he had difficulty translating my faraway gaze onto the canvas. I saw the artist lay down his palette and paints, fold his arms, and look straight at me, and I was shocked out of my dreaming by the abrupt question: “Brother Kimball, have you ever been to heaven?”
My answer seemed to be a shock of equal magnitude to him as I said without hesitation: “Why, yes, Brother Richards, certainly. I had a glimpse of heaven just before coming to your studio.” I saw him assume a relaxed position and look intently at me, with wonder in his eyes. I continued:
“Do you believe in heaven, Brother Artist?” I asked. “Yes, that is it. Heaven is a place, but also a condition; it is home and family. It is understanding and kindness. It is interdependence and selfless activity. It is quiet, sane living; personal sacrifice, genuine hospitality, wholesome concern for others. It is living the commandments of God without ostentation or hypocrisy. It is selflessness. It is all about us. We need only to be able to recognize it as we find it and enjoy it. Yes, my dear brother, I’ve had many glimpses of heaven.”
I straightened up in my chair and posed again. The artist picked up his palette and brushes and paints, did some touching up of the portrait, and sighed contentedly as he said, “It is completed.”
In due time it was placed with those of others of the Brethren in the Council of the Twelve room on the fourth floor of the Salt Lake Temple, where it hangs to this day.

Every man and woman in this church knows something of the price paid by our forebears for their faith. I am reminded of this when I read the narrative of my wife’s grandmother. She tells of her childhood in Brighton, that delightful city on the south coast of England, where the soft, green hills of Sussex roll down to the sea. It was there that her family was baptized. Their conversion came naturally because the Spirit whispered in their hearts that it was true. But there were critical relatives and neighbors and even mobs to ridicule and arise anger in others against them. It took courage, that rare quality described as moral courage, to state their beliefs and to defend their beliefs, to be baptized and recognized as Mormons.

The family traveled to Liverpool, where with some nine hundred others they boarded the sailing vessel Horizon. As the wind caught the sails, they sang “Farewell, My Native Land, Farewell.”

After six weeks at sea—to cover the distance covered today by a jet plane in six hours—they landed at Boston, Massachusetts, and then traveled by steam train to Iowa City to get the equipment they needed. There they purchased two pairs of oxen, two cows, a wagon, and a tent. They were assigned to travel with and assist one of the handcart companies. At Iowa City, their youngest child, less than two years of age, suffering from exposure, died and was buried in a grave never again visited by a member of the family.

Now let me give you the actual words of this thirteen-year-old girl as I read a few lines from her story:
“We traveled from 24 to 40 kilometers a day … till we got to the Platte River. … We caught up with the handcart companies that day. We watched them cross the river. There were great lumps of ice floating down the river. It was bitter cold. The next morning there were fourteen dead. … We went back to camp and had our prayers, [and] … sang ‘Come, Come Ye Saints, No Toil Nor Labor Fear.’ I wondered what made my mother cry [that night]. … The next morning my little sister was born. It was the 23rd of September. We named her Edith. She lived six weeks and died. … [She was buried at the last crossing of the Sweetwater.]
“[We ran into heavy snow. I became lost in the snow.] My feet and legs were frozen. … The men rubbed me with snow. They put my feet in a bucket of water. The pain was terrible. …
“When we arrived at Devils Gate it was bitter cold. We left many of our things there. … My brother James … was as well as he ever was when he went to bed [that night]. In the morning he was dead. …
“My feet were frozen; also my [brother’s and my sister’s]. … It was nothing but snow [snow everywhere and the bitter Wyoming wind]. We could not drive the pegs in our tents. … We did not what would become of us. [Then] one night a man came to our camp and told us … Brigham Young had sent men and teams to help us. … We sang songs, some danced and some cried. … My mother had never got well. … She died between the Little and Big Mountains. … She 43 years of age. …
“We arrived in Salt lake City nine o’clock at night the 11th of December 1856. Three out of the four that were living were frozen. My mother was dead in the wagon. … Early next morning Brigham Young came. … When he saw our condition, our feet frozen and our mother dead, tears rolled down his cheeks. …
“The doctor amputated my toes … [while] the sisters were dressing mother for her grave. … When my feet were fixed they [carried] … us in to see our mother for the last time. Oh, how did we stand it? That afternoon she was buried. …
“I have thought often of my mother’s words before we left England. ‘Polly, I want to go to Zion while my children are small, so they can be raised in the Gospel of Christ, for I know this is the true church’” (Life of Mary Ann Goble Pay).

How would you like to switch places with your mother for a day? That’s what the young women from Manurewa and Pukekohe in New Zealand did for a role-reversal debate.
In the role reversal, the mothers argued that girls 12 years and older should be able to do as they pleased. The young women argued that there should be reasonable limits.
There were also mother-daughter duets, followed by presentations on motherhood from both the young women and their mothers.
Heather Maloney, the mayor of Franklin, New Zealand, was one of the judges for the debate. She praised the mothers and daughters for their courage in public speaking and thanked the girls for their high standards and values and for the respect they showed in honoring their mothers.

Rubi Monzon, who recently returned from her mission, is the seminary teacher. “When I was 14, my mother died,” she says. “It was very hard on my family. Often I would be home alone, feeling lonely. One time, I was crying, and I heard a voice telling me that I wasn’t alone and that the Lord was with me and would help me. It was a soothing voice, and it made me feel good. Since then, I have felt at peace, knowing that the Lord loves me and will always be with me.”
Three years after her mother died, Rubi and her family were sealed in the Guatemala City Temple. “I feel grateful for the opportunity Heavenly Father has given us to become an eternal family. I know that through obedience I will always be with my mother, father, and brothers and sisters. Many times I think about my mother, and I know that in just a short while we can all be together again.”

Carlos was excited for Christmas. This year there was something different in his home. A large tree made of shiny green paper was attached to the door.
Mom, why is there a tree on the door?
We’re going to do something a little different for Christmas this year.
Carlos wondered what would be different. His sister, Araceli, and his little brother, Diego, wondered too.
I made these paper ornaments for the tree. Each day we will write something about Jesus Christ on an ornament and then put it on the tree. By Christmas Eve, the whole tree will be covered!
Carlos liked that idea. Araceli ran to the ornaments and grabbed a red pencil.
Jesus was baptized.
That’s a good one. Can I write that Jesus did many miracles?
That would be perfect. You both have great ideas!
Every night after dinner, Araceli and Carlos made another ornament and put it on the tree. Diego helped by telling them that he loves Jesus.
When it was hard to think of more ideas, they looked in the scriptures. Carlos didn’t know there were so many verses about Jesus!
On Christmas Eve the whole family sang songs and read the ornaments they had put on the tree. Carlos was happy he knew so much about Jesus. He knew he was ready for Christmas this year.

For example, when we first started having discussions about faith, one of Meghan’s concerns was around our children having priesthood interviews without one of us present.
We started by asking, “What’s working?” and we agreed that we both love our children and care about them. We both want what is best for them. We want them to progress and to grow. And we reestablished the fact that we are on the same team.
Then we focused on “What’s not working?” For instance, Meghan didn’t feel comfortable with some of the questions our teenage children would be asked in bishop interviews without us there.
That brought us to question 3: “What do we want to do or think differently?” Meghan and I sat down and discussed a plan. We agreed that one of us would be present with our children if they had interviews with members of the bishopric. We spoke to our bishop about this, and he was supportive. He reminded us that he had all of our growth and welfare in mind.

Marie Purcell, of the Massey Park Ward in the Auckland New Zealand Papatoetoe Stake, experienced the joy of this work when she and her parents sealed her beloved grandfather, Afele Schwenke, to his family—a blessing he did not receive in his lifetime despite his faithfulness and service to The Church of Jesus Christ of Latter-day Saints.

Years later, while reviewing family history records, Marie and her parents discovered that her mother’s sealing to her parents had not been recorded. Marie immediately felt a strong spiritual prompting—not only did her mother’s sealing need to be done, but also her grandfather Afele’s. His face came to her mind, and she knew that temple work needed to be completed.

Trusting this prompting, the family scheduled a sealing appointment. However, when they arrived at the temple, Marie realized they were not fully prepared with the required documents. They proceeded with other ordinances, but in the sealing room, both Marie and her mother felt a distinct sadness at leaving the ordinance undone.

Determined to finish the work, Marie and her parents scheduled another appointment. On April 6, 2024, they returned to the temple, fully prepared. Marie and her father would stand as proxies for her grandparents.

When the sealer called her mother’s name, a deep feeling of peace washed over them. Marie remembers tears flowing as they completed the ordinance.

Through the Atonement of Jesus Christ and the sacred work of the temple, Afele Schwenke and his wife, Soala, received the blessings of eternity.

As saviours on Mount Zion, we can offer our ancestors the same gift of exaltation Christ offers to us. Reflecting on the experience of sealing her grandparents, Marie shared, “I testify that the joy that comes from participating through family history brings eternal happiness.”

“I have felt those on the other side of the veil through this great and marvelous work. And I know that they embrace with excitement receiving these sacred ordinances, as I embrace with joy on this side of the veil uniting my eternal family.”

The sealing power reminded her that the blessings of the Atonement extend beyond the veil. As Doctrine and Covenants 128:22 invites, “Shall we not go on in so great a cause?”

The only obstacle still in our way was the cost of chartering a bus. To meet it, we needed to sell fifty-eight fares—and with only three weeks to go, we had sold only forty-four fares. Unless we sold the remaining fares, the individual cost of each ticket would be higher, and some people wouldn’t be able to go.
But Brother Ávila’s faith didn’t waver. He decided that if we couldn’t fill the bus with branch members, we would invite the rest of Mendoza Stake. So he and Brother Alejandro Suriano visited each of the wards and branches in the stake, leaving a small poster and inviting their members to join us.
What happened next proved to us that signs do follow those who believe. Interested people quickly came forward, and the unsold seats were soon gone. Some of these newcomers did not even live in the stake boundaries. Brother and Sister Freire were from the nearby Godoy Cruz Argentina Stake, and the five members of the Badami family were from Santiago del Estero province—more than 1,000 kilometers away.
As arrangements were finalized, there were three families who had prepared for the trip but could not pay the full cost. Thankfully, the money we had donated at our early meetings settled the balance. Now everything was in order.

Mother took pieces of wood from a dwindling pile on the kitchen floor and put them through the open door of the cookstove. She was heating the oven to bake bread. Six loaves were rising on the warming shelf along the top of the stove. A rush of warm air met Jack, my brother, who was five, and Uncle Bob, who was ten, as they brought in armloads of wood and stacked them carefully beside the stove. In my dad’s family, boys were considered men when they were ten years old, and they were expected to do a full day’s work.
Uncle Bob is my dad’s youngest brother. Dad was about seventeen when Uncle Bob was born. Dad always had a special love for him. No matter where we lived, Dad would get lonesome to see Uncle Bob and would often go home to his parents’ place just to see him.
As he was growing up, Uncle Bob often came to our home. He helped Dad with the haying and the fieldwork. He carried wood for my mother. He really enjoyed eating all the delicious food Mother prepared.
The rest of Dad’s family had been converted to The Church of Jesus Christ of Latter-day Saints after Dad was grown and had left home. Uncle Bob was the youngest member of Dad’s family, and he had a special testimony of the Church.
One day Uncle Bob stacked an armload of wood and turned to my mother. The Spirit was strong in his heart as he began to explain the things he had been learning in church and through study of the scriptures and personal prayer. He told her many things about the gospel of Jesus Christ and about Joseph Smith’s praying to know which church was true and discovering that not one of the churches in his day had the fullness of the gospel. Uncle Bob told her how Joseph Smith had been privileged to see God the Father and his Son, Jesus Christ, and to know for himself that they had bodies of flesh and bone, just as he had. Uncle Bob’s eyes never wavered from my mother’s face as he bore his strong testimony.
Mother didn’t believe a boy so young as Uncle Bob could know these things. She became angry at the words she was hearing and told Uncle Bob, “You may come back to my house anytime, but never mention these things here again.”
Uncle Bob loved my parents and wanted to come as often as he could. He agreed. “Aunt Ruth, I will never mention these things again in your home, I promise. I also promise you that someday you will ask me to baptize you.”
Now, this was many years ago, when young people did not speak their minds. They were expected to show respect to those who were older than they. It took a lot of courage for Uncle Bob to speak to my mother this way.
We spent many happy times with Uncle Bob. He stayed with us occasionally while our parents went to visit my mother’s family. He never broke his promise to my mother by again speaking of the great truths of the gospel or bearing his testimony, not even when both of our parents were away.
One year, Uncle Bob came to stay for two weeks. My sister, Jeannie, made spice cake every day. We whipped a half-gallon canful of pure cream for the topping. The smells seemed to curl around the corners of the room and out to the fields where Jack and Uncle Bob worked. It made your mouth water, it was such a tangy odor. But not even then, with a stove full of wood and stomach full of sweet spice cake did Uncle Bob break his vow to my mother.
The years kept going by, one by one. Uncle Bob grew up, married, and had six sons and one daughter. He always stayed close to the Church. He knew that it was true. He held many callings over the years. He served wherever he was needed, and in later years he became a stake patriarch and a temple worker in the Portland Oregon Temple.
In 1971 Uncle Bob was fifty years old and my mother was sixty-four when she telephoned him one day. It’s curious—after all those years, she still remembered! Mother said, “Will you come, Bob. Will you come and baptize me?” On April 15, 1971—forty years after my uncle had made his promise to her—he baptized my mother a member of The Church of Jesus Christ of Latter-day Saints.

David and Jeanneth Palacios had a similar experience. David had joined the Church as a teenager, and Jeanneth was baptized in 1993, just a year before the couple moved to the Galápagos.
“When we moved here, we didn’t know any other members. I thought we were the only ones. It was very difficult to live without the Church,” Jeanneth says.
“Then one day in 1997 André came to where I worked and said, ‘I’m looking for Jeanneth de Palacios. Are you a member of The Church of Jesus Christ of Latter-day Saints, the Mormon Church?’
“I felt as though the Lord had extended His hand and was gathering His sheep,” Jeanneth remembers. “And I said, ‘Yes, yes!’ I felt such happiness because we are not alone. We are more!”

Later in my life, the missionaries came and shared the plan of salvation with me. I received a testimony of the truth and was so thrilled at what I was learning that from that day forward I had no problem in my conviction to keep the Sabbath day holy—but the practice of doing so was not always easy.
I was married at the time I began meeting with the missionaries and my husband did not share my enthusiasm for the Church—yet he was a good man with high principles and a Lutheran background. But I was challenged on how to stay true to my Sabbath day convictions without causing grief and discord within my family. During this “wilderness” time for me I received important advice that my family was most important and that I should do whatever I could to keep us together.
Baptism was withheld from me and so I did not have the constant companion of the Holy Spirit to guide me. But I loved my family and so I embarked on a course to stay true to honouring the Sabbath whenever possible and where I could, yet allowing myself to join in my husband’s social activities if he planned these on the Sabbath—without complaint. These activities were mostly contained within our circle of friends and sometimes they involved business or public functions.
Even after South Africa no longer adhered to keeping the Sabbath day holy, I chose never to fill my car with fuel or purchase household or personal goods on the Sabbath, something that was encouraged by my husband. An activity that my husband did enjoy was watching Formula One motor racing on TV on a Sunday afternoon and he wanted me to share his interest, which I did. Our home was generally peaceful on the Sabbath and we both liked to listen to good classical music and which I intermingled with sacred music. I also found, when it was appropriate to my conditions, to keep my Sunday dress on. This helped me mentally choose fitting activities and behaviour while staying in harmony with my family circumstances.
I had challenges at first in going to church and chose to attend only sacrament meeting and Sunday School—so as not to be away from home for too long. On Saturdays I always pre-­prepared a good Sunday meal and any animosity from my husband at my Sunday absence from home was soon forgotten. This was the pattern of my life for 22 years and there was in the end a greater harmony and acceptance of my limited Sabbath day values, but fully integrated in our lifestyle. Eventually, heartened by my husband’s changing attitude, my journey in the Church culminated in my baptism. Now I could have the companion of the Spirit to help guide me in the future.

I started kindergarten at age four, which was a little bit early. I wanted to go because my friends were starting. I had one friend who was 11 months older than I was, and I had other friends who had birthdays throughout the year before me. My parents didn’t know if I should start that young or not, but I wanted to.
The people at the school didn’t know if I should start that early, either. At that time, I couldn’t even say my name correctly. I was pronouncing it “Wynn Gwant Wobbins.” When my mother took me to school, they said, “Well, he can’t even say his name correctly.” Then I said, “Lynn Grant Robbins,” as clearly as I should have, and they let me in.

Like so many other young married couples, Jeff and Pat struggled through their student years at Brigham Young University. Nearing graduation in 1965, he was not eager to become a teacher of English, his academic major. Then came an opportunity to teach religion half-time at BYU while he worked on a master’s degree in religious instruction. He regarded it as an answer to prayer and felt privileged to be hired as an institute teacher in the Church Educational System on completion of his graduate work in 1966.

After a year in Hayward, California, teaching at several institutes in the area, he was appointed director of the institute in Seattle. Seattle Temple President Brent Nash, who was called as stake president during that time, says Jeffrey Holland reached out to many young members who might otherwise have faded into anonymity on campus. “Youth were drawn to him. If he was able to bring some of those young people into the institute, the gospel changed them.”

It was a time when uninformed comments about the Church had generated controversy on campus, but the young institute director’s ability to make friends and touch hearts helped erase ill feeling among students and organizations allied with other faiths. He became a sought-after speaker for firesides and other Church programs, and his wife frequently spoke along with him.

But anticipating a lifelong career in the field of education, Jeff knew he would need more schooling, including a doctoral degree. Years earlier, at BYU, he had opened a Yale University catalog and felt prompted that one day he would go there. A Yale-educated professor at the University of Washington recommended him for Yale’s American Studies program, and the Hollands moved to New Haven, Connecticut, in 1970.

“I was baptized at five o’clock in the morning in a river. The water was very cold, but I felt warm. It was a good feeling.”
Recalling his conversion to the gospel of Jesus Christ some twenty-two years ago, Kriangkrai Pitakpong, president of the Khon Kaen District echoes experiences similar to those enjoyed by the almost 4,000 converts to the Church in the beautiful country of Thailand.
Because proselyting is not permitted in Thailand, most investigators come from member referrals. Other investigators, like Kriangkrai Pitakpong, become curious when they see the missionaries. “I used to see the missionaries riding their bicycles, and I wondered who they were and what they did. When I finally made contact with them, I accepted their invitation to attend the English language classes they were conducting. Then I began studying the gospel and reading the Book of Mormon. I was baptized in October 1970, when I was nineteen years old.”

Homes are also private places, so unfortunately, we often let down. In our homes and with our families we sometimes become our worst selves with the people who matter the most in our lives. I distinctly remember one morning when I was 14 years old. Before I left for school, I was cross and unkind with my parents and my brothers. After I left the house, I was polite with the bus driver and friendly to my peers. I felt the discrepancy of my actions, and a huge feeling of remorse came over me. I asked the teacher if I could be excused for a few minutes to call home. I apologized to my mother for my behavior and told her how much I loved and appreciated her and promised to do better at showing it.

You have had such experiences. It may have been when you chose to attend a sacrament meeting. It was for me on a Sabbath when I was very young. In those days we received the sacrament during an evening meeting. The memory of one day more than 65 years ago, when I kept the commandment to gather with my family and with the Saints, still draws me closer to the Savior.
It was dark and cold outside. I remember feeling light and warmth in the chapel that evening with my parents. We partook of the sacrament, administered by Aaronic Priesthood holders, covenanting with our Heavenly Father to always remember His Son and keep His commandments.
At the end of the meeting we sang the hymn “Abide with Me; ’Tis Eventide,” with the words in it “O Savior, stay this night with me.”3
I felt the Savior’s love and closeness that evening. And I felt the comfort of the Holy Ghost.

I grew up in a small country town in Idaho. Football came to our school later than most. It was 1923. We had neither equipment nor a coach. But the great day arrived when our high school principal was able to buy twelve inexpensive football outfits—but not football shoes with cleats. We used our basketball shoes. Our chemistry teacher was recruited to be our coach because he had once witnessed a real game.

He taught us a few simple plays and how to tackle, and then we were ready to play—or so we thought. We set off for our first game with Twin Falls, the previous year’s Idaho state champions.

We dressed and went out on the field to warm up. Their school band started to play (they had more students in the band than we had in our entire high school), and then through the gates came their team. They kept coming and coming, all thirty-nine of them, fully equipped and shoes with cleats. The twelve of us, a full team of eleven plus one all-round substitute, watched in amazement.

The game was most interesting! To say it was a learning experience is rather mild. After just two plays, we had no desire to have the ball, so we kicked it and they scored. Whenever they got the ball, they would run a baffling play and score. Our goal was to get rid of the ball—it was less punishing.

In the final minutes of the game, they became a little reckless and a wild pass fell into the arms of Clifford Lee, who was playing halfback with me. He was startled, not knowing for sure what to do—that is, until he saw them thundering after him. Then he knew what to do and boy, was he fast! But he wasn’t running for points; he was running for his life! Clifford made a touchdown. Six points went up on the scoreboard. The final score—106 to 6! We really didn’t deserve the six points, but with our bloody shirts and socks and cuts and bruises, we took them anyway.

A learning experience? Of course! An individual or a team must be prepared. Success or achievement depends upon preparation.