Gospel Story Finder

The spicy aroma of teriyaki chicken greeted the members of the Healdsburg Ward, Santa Rosa California Stake, and their nonmember friends as they entered the cultural hall. The promise of a delicious dinner was fulfilled, followed by a song-and-dance program presented by 26 members of the ward who called themselves the “Healdsburg Kids.” It was a missionary dinner where any family who brought a nonmember was invited to eat for free.
“Everyone was pleased with the results of their efforts and were relieved when it was over!” said Elder Brent Mortensen, who was a member of the “Healdsburg Kids” and is currently serving a mission in Montana. “We didn’t realize at the time that it was really the beginning of an even greater missionary activity.”
Shortly after the dinner, Sister Kaye Davis suggested that the ward present its dinner show at the recently completed Historical Society Museum in Healdsburg. The members of the Church would decorate, provide the food and entertainment, cook, serve, and clean up, with all proceeds going to the museum.
The Society, after being assured that all they would have to do would be sell tickets, accepted the offer. The “Healdsburg Kids,” who had begun performing together five years before with seven members, eagerly accepted the challenge of three rehearsals a week for the next month. A special fast was held, and concluded with prayer, followed by a cast dinner and another rehearsal. The night of the dinner arrived, and the cast was excited! “We wanted to show the non-Mormons what the Church does for the youth, that it is a family-centered Church,” said Elder Mortensen.
Highlights of the evening included “An American Trilogy” (a medley comprised of old-time favorites) and a medley called “America’s Music Through the Years.” The program concluded with “Love at Home.” “We could feel the Spirit of the Lord,” said Elder Mortensen.
“It was a big job to prepare, both physically and spiritually, but it was fun and well-worth the effort! The seventies have been able to teach several people who first became interested in the Church after seeing the program. We discovered that a small ward can have success in missionary work. At one time all the wards in the Church were small. The Church is true in all parts of the world, and it’s our responsibility to make sure our neighbors know about it!” he added.

One night during my freshman year of college in 1989–90, a good friend of mine and I stayed up late studying for exams.
Suddenly, Matt asked me a question that would become one of the defining moments of my life. “What does your church think God is like? I mean, what do you think He looks like?”
I didn’t have an answer for him. Being sensitive to my circumstance, he gently let the matter drop. But I couldn’t forget it. I was in an extraordinary position: I was a Protestant attending Brigham Young University, and though I had doubts about my own faith and religion in general, I had no intention of changing religions. Instead, for the entire year I had carefully barricaded myself spiritually by deflecting religious conversation. With this simple question, my friend had at last succeeded in opening a tiny breach into my heart.
Over the next several months, I asked myself repeatedly, “What do I believe? More important, do I believe? Is there really a God, and, if so, what is He like? Could I come to know Him? Would He answer my prayers? Could I have faith like my Latter-day Saint friends do?”
It was not that I hadn’t had opportunities to consider such probing questions before; for years some of my best friends were LDS. These friendships had led me to attend BYU. But almost always I had pushed away their gospel overtures. The few times I had met with the missionaries, I didn’t listen with an open mind.
I was too afraid of the changes that would be required, changes that might socially and emotionally isolate me from my family. I was unwilling to believe that I had been wrong or that my traditions were incorrect. I did not believe that I could receive revelation from God or even that others could receive it. It seemed preposterous, illogical, and even strange that God would appear to the boy Joseph Smith, that He would reveal new scripture, and that only one religion had received the divine guidance for its establishment as the true Church.
Ironically, I doubted the authenticity of all religions, including my own. While I had a heart filled with love for family and friends, a heart that longed for answers, when it came to the whisperings of the Spirit, I had a heart of stone.
After my freshman year I returned home to Kentucky to continue my education. My Latter-day Saint friends soon left to serve missions, and I felt a profound loneliness at their absence. I wanted to have some of the conviction that had inspired them to offer two years of their lives. At the same time, I was continually bothered that I still had no answer to Matt’s question. I wanted to know truths for myself. At last, after many letters from my friends encouraging me to meet with the missionaries, I overcame my trepidation and accepted.
Nevertheless, I had reservations regarding the idea that the various principles of the gospel were interconnected into one unified whole. The missionaries believed that since their message, in its entirety, was either all true or all false, once I gained a testimony of one principle, I could naturally accept all their teachings.
I did not believe them. I thought it was acceptable to pick and choose what I wanted to believe from a sort of spiritual and doctrinal smorgasbord. At the same time, my logic demanded empirical evidence as proof, not faith-based conversion.
Unfortunately, my logic also left me unhappy and dissatisfied. All philosophical arguments I considered were competing postulates of pessimism that provided no real answers. I desired something more, something that would commune with my heart the way my friends and the missionaries described communing with the Holy Ghost. I participated in the missionary discussions in hopes that I might come to know what they said was true or, at the very least, gain some satisfaction in learning it was false.
The missionaries were patient yet bold. Over the course of several months, they taught me many discussions and invited me to be baptized a number of times, but I always said no. I was waiting for some obvious and miraculous event that would provide me with a witness before I was willing to accept their invitation. I didn’t receive that kind of witness, so I kept stonewalling their invitations.
One day the elders read a passage from the Book of Mormon: “Dispute not because ye see not, for ye receive no witness until after the trial of your faith” (Ether 12:6). Then they said, “Josh, every time we invite you to be baptized, you say no. What you have to do is say yes, and then the Spirit will confirm it to you.”
In other words, I had not yet received a witness because I had not yet tried my faith. I had taken no thought but to ask, believing I would receive without trying (see D&C 9:7). I had effectively blocked the Spirit from being able to witness to me because I was unwilling to take the next step. What I needed to do was to take a leap of faith into the darkness before the light would shine. The confirming witness would come after I tried my faith, not before.
My first thought was that the missionaries were manipulating me to get me baptized. Then it occurred to me that at the precise moment when I answered no to the baptismal invitation, something faint left my heart. It was a still, soft, and subtle feeling of peace urging me to follow the missionaries’ counsel, but I had not recognized its presence until it was gone, leaving me confused, unhappy, and sorrowful.
I wondered if this faint feeling could be the Spirit leaving me and if the cause of my confusion was my own hard heart pushing Him away. With no other recourse, I decided to try the missionaries’ challenge. I would say yes to the inevitable invitation, and then if I felt the Spirit as they promised me, I would go through with the baptism. On the other hand, if I did not feel the Spirit, I was perfectly prepared to tell the missionaries I was just joking.
The evening of our next appointment we watched a new Church video, The Prodigal Son. There was a special feeling in the room; the missionaries were visibly touched, tears welling in their eyes.
After the movie ended, we read several passages in the scriptures. At last Elder Critchfield turned to me and asked, “Josh, will you be baptized on Saturday, November 10, at 4:00 in the afternoon?”
I hesitated and then answered, “Yes.”
The Spirit hit me with such an electrifying presence that the hairs on my arms rose, and I nearly cried. There could be no doubt that light had shone into the darkness. I had tested my faith, and I knew unequivocally that I had to be baptized.
I had gained a testimony of the goodness of one seed of faith, but I had yet to see it grow to fruition (see Alma 32:35–36), and I had not yet received a confirming witness of other gospel principles. My trial of faith was not yet over.
Not long after I was baptized and confirmed, doubts crept into my mind. I felt conflicted between the very personal experience I had had when deciding to get baptized and my old logic, which did not accept faith-based knowledge.
Soon I again felt the haunting feelings of confusion and sorrow, and I did not know what to believe. Nevertheless, I had made a commitment, and I determined to remain active in the Church and apply the principles I had been taught until the trial of my faith resolved my conflict one way or another.
The Lord did not leave me to wander alone. I was given a calling to serve with the missionaries, and as we went proselytizing each week, the missionaries continued to shepherd me. My home teachers were faithful. My home teaching companion was prompt and consistent. Many ward members developed friendships with me by involving me in their lives, inviting me into their homes for dinners and for family home evenings. They prayed with and for me. The bishop and his family cared for and encouraged me. I could sense the honest intentions of their hearts, and that strengthened my resolve.
One day, some months later, it dawned on me that every time I read the Book of Mormon, I felt a subtle, familiar feeling of peace, much as I had felt during the discussions and baptismal invitations. I had a sudden moment of clarity: this was the Spirit. As I thought the words—“If this is the Spirit, then this book must be true”—that subtle feeling swelled in my heart, and my faith turned to spiritual knowledge of that principle.
As my heart continued to become more “broken” and my spirit more “contrite” (see Ether 4:15), other confirming experiences followed. In time my doubts were replaced by convictions. I knew that God lives, that Jesus is the Christ, that Joseph Smith is a prophet of God, not by my own intellect or by the persuasions of others, but by the undeniable presence of the Spirit speaking to my spirit. Precept upon precept opened to my mind (see 2 Nephi 28:30). As these confirming experiences built upon each other, my perceptions of the gospel expanded, and spiritual understanding came more quickly. Each experience required diligence, a willingness to listen and to follow, and a desire to yield to the enticings of the Spirit (see Mosiah 3:19).
I can say today that the gospel is true, for I have learned this for myself. Once the gospel seemed strange and illogical; now it is familiar and wonderful to me. The gospel principles are indeed all interconnected in one great whole. Even with relatively limited doctrinal knowledge, as a missionary I could testify of these truths. As my doctrinal knowledge expands, so does my testimony.
My collective testimony works as a carefully forged and constantly nourished bulwark against adversity. It sustains me through the challenges I face, most particularly the efforts of the evil one to sow seeds of doubt regarding things I have already received answers about (see D&C 6:22–23). When I feel weak, when doubts come, when pain lingers, I apply the same pattern that has yielded fruit from the first day I received a testimony: I reflect upon each testimony-building experience I have received, I reinvigorate my practice of the principles I have been taught, and I pay attention as the Spirit reaffirms my faith.
The gospel is true, all of it, and it is open to all who will, in the humility of their hearts, try their faith by taking a step of faith into the darkness. The Savior’s light is there, hidden only by our unwillingness to find it. There may be many dark times in our lives or times when our testimonies are challenged. I discovered that the Savior’s illumination awaits us when we willingly seek Him, and that illumination, if we seek it continually, leads us unto conversion.

One afternoon in early 1988, while I was working in my office at the Missionary Training Center in Provo, Utah, a missionary couple unexpectedly visited me. Their name tags identified them as Roman and Hella Smith.
Sister Smith said she had seen my name on the door and felt impressed to talk to me. She inquired whether I knew anything about a missionary named Ott who had gone to Germany many years ago and died there. I thought immediately of my great-uncle Joseph. I told her his name and briefly reviewed the circumstances of his death in Germany.
Sister Smith hesitated briefly. Then, with growing excitement, she told me the story of Maria Strauch: her visits to the cemetery, the light that seemed to shine on Joseph’s tombstone, and the conversion of Maria and her family. Then Hella Smith told me that she was the granddaughter of Maria Strauch. Her mother, Ghemela Strauch Ulpts, was the thirteenth child of Herman and Maria Strauch. Born and raised in Dresden, Hella left East Germany in 1955 and eventually came to the United States with her widowed mother and her brother Henry. Now she and her husband were returning to Germany as missionaries.
When our two stories came together that day, Sister Smith and I sat quietly, savoring the sweet feeling that had settled over us. “Brother Ott,” she said, “It appears that your great-uncle Joseph was a successful missionary after all.”

Sutton Coldfield’s royal title dates back to 1528 when Henry VIII was out hunting in the local park. Disaster nearly occurred when a wild boar appeared, charging menacingly at the king. Before any harm could be done, an arrow sped from the undergrowth, killing the boar. The king was surprised when, on asking to see the person who had saved his life, a young lady came before him.
As well as praising the girl, King Henry invited her to name her reward. She requested a pardon for her father, who had been unjustly outlawed, then asked that a royal charter be given to the town. Both these wishes were granted. Henry honoured the young lady with the gift of a rose, which became the emblem of Sutton Coldfield.

I was a little stressed out. It was seventh period, and by the end of school I had to turn in my biography, which would be read to 500 of my classmates at a prom assembly. What did other people honestly want to hear about me? I wasn’t popular like everyone else selected for the honor of being on the prom court. Did anyone really care?
Suddenly, a girl named Sammy piped up, “Shelby, you’re a funny guy! Just be yourself.”
Then Derek chimed in, “You’re always talking about your church. Why don’t you say something about that?”
Jokingly I responded, “Why don’t I just offer everyone a free Book of Mormon? That would be a bit different.”
Everyone laughed and dared me into actually doing it.
I scribbled something down and read it to my classmates. They laughed and said they liked it. So, I turned it in.
The day of the assembly came, and I was a bit nervous. I didn’t exactly hang out with the “popular crowd” on the weekends. Most of the kids on stage had been royalty on multiple occasions, and they acted like it was routine. I sat back and casually tried to fit in.
Before I knew it my senior class began filing into the auditorium. The class president took care of some class business and then started introducing the prom court. I sat, nervous and excited, up on the stage and listened as the other biographies were read. The girls stood up one by one and were escorted by guys from the court. They walked into the aisles of the auditorium while someone continued to read their biographies as they made their way around the auditorium and back to the stage.
Then my turn came. I escorted a girl and headed for the aisle. I could hardly take the anticipation as I waited for them to get to the part about the Book of Mormon. How was everyone going to react? What would people say about me?
I finally heard the announcer read, “One of the most important things to him is his church. Speaking of which, if anyone would like a free copy of the Book of Mormon, feel free to call him or just ask him, and he’ll be more than happy to get you a copy.”
There was a slight snicker in the crowd. Some church members might have thought, “If only they knew he wasn’t joking!” or maybe, “Shelby’s gone a bit overboard this time.” Other kids may have groaned, thinking, “There he goes again. He’s always talking about his church.”
There were, however, a couple of students who took notice. Three friends came up to me during that next week and asked if they could have a copy of the Book of Mormon. I don’t know who was more surprised when I asked for three copies of the Book of Mormon—the missionaries or me. I made sure all three of my friends got a copy and offered to have the missionaries teach them. Only one of my friends, Joel, said yes.
Joel started coming over to my house a couple times a week to meet with the missionaries. It was really fun. The missionaries were such good teachers. The things they taught about—the Apostasy, the Restoration, and the Book of Mormon—just made so much sense. Joel seemed to agree.
One day the conversation moved to baptism. The missionaries turned and looked at Joel and said, “Joel, will you follow the example of our Savior, Jesus Christ, and be baptized by someone holding the proper priesthood authority?”
Suddenly, I couldn’t breathe. My mind started racing. What in the world had I done? Missionaries were talking to my friend about baptism! What would he say or think? Would this affect our relationship forever? All I could do was sit and eagerly await his response.
Joel paused, looked at the missionaries, and said, “That’s something I’ve been thinking about a lot. Yes. I think it’s something I want to do.”
I really liked what I was hearing. Joel continued to take lessons at my house and was eventually baptized.
Looking back, I wish I had been a better missionary in high school. It’s so easy. All I did was randomly ask if anyone wanted a Book of Mormon. Three kids took me up on the offer, and one was baptized.
While sharing the gospel can be easy, it is also a skill. That skill will only come through prayer, scripture study, talking with more experienced members, and plain old practice. All the Lord expects of us is our best. It is His work. We need to pray for those experiences and then follow the Spirit and open our mouths when those opportunities come.
After seeing the excitement missionary work can cause, I want to to share the gospel with people for the rest of my life.

I was a Mormon chaplain newly arrived in Vietnam and had been directed by a senior chaplain to teach a series of character guidance classes. A check through channels failed to produce a copy of the regular manual, but the assignment stood. The first lesson was scheduled to be given to Alpha Company immediately after they had finished their 12-hour-duty day. The class was to be taught in a quonset hut that was being used as a post office.
The company was waiting for me when I arrived—about a hundred of them in all, draped over mailbags, slouched over the few available chairs, leaning against the walls, or seated on the floor. Not having a lesson, I was free to move in any direction I wanted to go, so I posed this question for discussion: “What effect will the manner in which you conduct yourself in Vietnam have on your relationship with your wife or sweetheart when you return home?”
The initial response to the question consisted of snickers, whispering, and a quick turning or lowering of the head of any whose eyes I tried to catch. A prompt solution to their bashfulness was a randomly selected panel. Much to my chagrin, but to the delight of the GI’s, it was immediately apparent that my selection of a panel was less than inspired. They all consciously avoided saying anything that they thought the chaplain wanted them to say. They weren’t going to play goodie-goodie in front of their peers. Vietnam, they argued, was a twilight zone, and what they did there had no relationship with the real world. The last member of the panel to speak bragged about the double-standard by which he was living and concluded by saying, “What my wife doesn’t know won’t hurt her.” Someone challenged him by asking how he would feel about his wife living by that same standard. He tried to maintain his cavalier image, responding that if he didn’t know about it he didn’t care. Somehow that response did not come across with much conviction. Disdain was clearly written upon the faces of his audience and it became evident for the first time that they saw through the shallowness of the arguments that had been presented.
Then a rather unusual thing happened. A tall, broad-shouldered fellow who had been sitting quietly in the back of the room stood and asked if he could speak. Silence swept across the room, evidencing that he commanded respect. He did not raise his voice, but all heard what he had to say. He told about his fiancé and the love they shared. He spoke of the beautiful relationship that was theirs, and then with tears streaming down his face, he told how all that had been destroyed by their violation of the law of chastity. He spoke of a betrayed trust and expressed his hope that someday, somehow, they could gain again the feeling that once was theirs. The effect was dramatic. I waited a few moments for it to have its full impact and then added the testimony of a Mormon elder.
With the announcement that the class was dismissed, a few of the fellows got up and walked out, but the better part of the company remained. A group gathered around to ask more questions. A number expressed themselves to the effect that they had never heard a priest or minister “give it so straight before” or even take a position on the question of morality. One young GI, curious to know what denomination I represented, asked, “What kind of chaplain are you?” Before I could answer, the fellow standing behind him responded loud enough for all to hear, “He is a chaplain’s chaplain!”
Reflecting on that experience as I returned to my quarters that night, I came to a greater realization of our responsibility as Latter-day Saints. The world is replete with “many kinds of voices,” voices that sound “an uncertain sound,” and yet there are many who are ready to respond to the banners of truth. We are of Israel, the English equivalent of which means “prince of God,” or “soldier of God.” We live in times when good is made to appear as evil and evil as good. Prophetically, they are described as times of “false and vain and foolish doctrines.” They are times that call for courage. They are times that call for quiet example, and they are times that call for bold denunciation of those things that sap character and destroy nations. They are times for soldiers of God.

Dr. William Ghormley served as president of the stake in Corpus Christi, Texas. He bought his gasoline at a particular station. Each time he filled his tank he would leave a piece of Church literature with the station owner. It might have been a tract or a Church magazine or the Church News, but he never went there without leaving something. The man who ran the station was converted by the power of the Spirit as he read that literature. When last I checked, he was serving as a bishop.

I’d like to tell you of a man that I knew well when I was in the government. He was head of one of the largest drilling companies in Canada. He began social drinking and continued until his friends were telling him he was an alcoholic and encouraging him to leave it alone. I was talking to him one day (I knew him well) after he had greater control of himself. He said, “I wouldn’t believe that I was an alcoholic until I found myself in the gutter. And then I went to Alcoholics Anonymous.”
I said, “Would you come and talk to my M-Men and Gleaner group?”
He said, “I’ll be glad to tell anybody if I can help them.”
As he talked to them, he told them how he had become an alcoholic, and then he said, “No man, no matter how well-to-do he is, can afford to take the first drink of alcohol.” He was fortunate in that Alcoholics Anonymous made it possible for him to cure himself.

Thomas (that is not his real name) was one who had lost his way. We became acquainted at a special fireside attended by members one doesn’t normally see on Sunday. He was then 35 years old and had not been active in the Church for some 20 years. The day before, Thomas’s father had invited him to attend the fireside. Thomas said, “I’ll think about it.” I quote now from a letter written by his father:
“Thirty minutes before the fireside, [Thomas] called and asked me to pick him up. I can’t explain the anticipation I felt as we walked into the room [to join] you and about 40 others. There was a special feeling and spirit there that touched [Tom’s] heart and he went home determined to read again the passages in the Book of Mormon that you had outlined.
“This led to a reading of the whole book and the beginning of his payment of tithing. He began to see his life in a different light. … He stopped using drugs and caffeine. He continued to read, not only the Book of Mormon, but also the Doctrine and Covenants. He started to attend sacrament meetings and … literally began to be a different person. In fact, we jokingly asked him, ‘What have you done with our son?’
“The great blessing to us was when he was interviewed by the bishop … to receive the Melchizedek Priesthood. This has truly been an answer to prayers which have been offered in his behalf for almost 20 years” (personal letter, 1 Aug. 1997).

Some months later I was serving on a committee that dealt with the admission of students that did not meet all of the university’s admission requirements. These students had unique circumstances or hardships in their lives that required some special considerations to determine if they should be admitted.
I remember the file of one young sister who had a very difficult family situation. As the facts were discussed by the committee, I had another profound spiritual experience. The still small voice whispered, “This young lady needs to be here.”
As I pondered these events and others since, it has become clear to me that no one is here by accident.

Marianne pulled her sweater around her as she walked home from church. She loved autumn. The air was cool and crisp, the trees had turned a beautiful orange and yellow, and the layer of snow on the top of the mountains reflected the sunlight.
Her older brother walked ahead; her mom was still in the meetinghouse library. Marianne knew that when she got home, her dad would be sitting in the family room, reading the newspaper, as he had every Sunday for as long as she could remember.
She sighed and looked down at the paper cup in her hand. Jesus often taught the gospel by talking about seeds. Today her CTR teacher had helped her and her classmates plant seeds and told them about Alma’s teachings about faith. Marianne knew that every time she looked at her little plant, she would remember that Jesus wanted her to plant His words in her heart and to always choose the right.
Right now, though, she was thinking about some different seeds—missionary seeds she had learned about a couple of weeks ago at the Primary activity. The Primary president had talked about the ones we plant when we talk to people who are not members of the Church.
Her father was not a member of the Church, and she wanted to help him gain a testimony. She thought about the things she did and said when she was with him. Sometimes she forgot to obey quickly, and sometimes she and her big brother fought. But she was trying her best to be a good example, and she prayed for her father all the time. Today she wondered if maybe there was something more she could be doing. She decided to ask her mom about it.
Right after school the next day, Marianne put on her warmest sweatshirt and went out in the front yard to help her mom plant tulip bulbs. The sun warmed her back, but her face and hands felt the bite of fall. Her mom hummed as she dug the holes, and Marianne put in the bulbs and covered them with the dark, cool dirt.
“I’m glad you came out to help me,” Mom said, smiling. “When these come up in the spring, they will be twice as beautiful because we planted them together.”
Marianne smiled back, then cleared her throat. “Mom, remember our Primary activity a few weeks ago?”
“The missionary activity?”
“Yes. We talked about setting a good example for our nonmember friends and about sharing our testimonies.”
“Those are good things to do.”
“Well, I wondered if there is something else I should be doing … you know, with Dad, so he can be a member too.”
Mom thought for a minute. “I think we’re doing all we can.”
“Well, then, when is he going to get baptized?”
“We just have to be patient, Marianne. Sometimes it takes a little time.”
Marianne felt confused. She had a strong testimony that the Church was true. If she could tell him and show him, why didn’t her dad see how right it was? She wrinkled her nose and looked at her mother for an explanation.
Mom smiled at her. “Marianne, go in my room and get my scriptures. We’ll see if we can find an answer there.”
It only took a minute to get the scriptures. Marianne sat on the porch step and handed the worn brown books to her mother.
Brushing the dirt off her hands, Mom carefully turned the pages. She handed the book to Marianne and said, “Read aloud from Matthew 13:3–8 [Matt. 13:3–8].”
“‘And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
“‘And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
“‘Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
“‘And when the sun was up, they were scorched; and because they had no root, they withered away.
“‘And some fell among thorns; and the thorns sprung up, and choked them:
“‘But other fell into good ground, and brought forth fruit. …’”
“What do you think this parable is saying?” Mom asked.
“Well, it says that not all the seeds that were planted grew. Some didn’t have good soil, weeds choked some, and some were eaten by birds.” She paused a second, then, with a troubled look, asked, “Do you mean that you don’t think our seeds will grow? You don’t think that Dad will ever join the Church?” Tears started to gather in her eyes.
“No, Marianne. I do believe that your dad will join the Church. I just don’t know when. You see, the seeds we plant are very important, but so is the soil. The heart has to be ready to receive. Your dad has to do that for himself; no one can do it for him or force him.”
“But Dad is the best!”
“Yes, he is. He’s a great man.” Mom thought a minute as she returned to the flower bed, dug in the ground, and placed a tulip bulb in the hole. “Look at these bulbs we’re planting. They aren’t going to grow now. No matter how we care for them, these tulip bulbs have to lie in the soil all winter long if they are to be ready to grow in the spring. Do you understand?”
Marianne was silent for a moment. “I guess so. We have to set a good example, share our testimonies, and love Dad. Then we have to wait until the seeds are ready to grow, right?”
“Yes, that is right. And while we’re waiting, we continue to support him as the head of our home.”
“And we can still pray.”
“Yes, sweetheart, we always pray. Does that help you?”
“Yes. I feel much better.”
“Good. It looks like we’re just about done here. Let’s finish up and go fix a nice dinner to welcome Dad home from work.”
As Marianne was putting the last things on the table, Dad drove in the driveway. She ran to give him a hug. “Hi, Dad!”
“Hi, sweet pea. What have my two best girls been doing?”
The “two best girls” shared a look of understanding before Marianne took Dad’s hand, gave him a kiss on the cheek, and said, “Oh, just planting some seeds.”

“My grandparents … taught me about tithing with examples of one egg or one bushel of peaches out of ten. Years later I used those same kinds of examples to try to teach the principles of tithing to our own children.
“Parents are always looking for better ways to teach, and the results of their efforts are sometimes unexpected. Attempting to teach tithing to our young son, I explained the principle of a tenth. … When I finished what I was sure was a clear explanation, I wanted to test whether our seven-year-old had understood. I asked him to imagine that he was a farmer with a harvest of eggs and young animals. I supplied the figures and then asked our little boy what he would give to the bishop as tithing. He thought deeply for a moment and then said, ‘I would give him a very old horse.’
“We obviously had some further conversations on the principle of tithing, and I am proud of the way he and his brother and sisters learned and practiced that principle. But I have often thought of that little boy’s words as I have observed how some adult Church members relate to the law of tithing. I think we still have some whose attitude and performance consist of giving the bishop something like ‘a very old horse.’

As I look back upon my life I see that I have been protected or helped in danger and crisis. I look back and at the time I did not see it, but now I look and see that I could not have made it without. For example, as a boy eight or nine years old I was standing with some other boys—my brother and two others—in a semicircle, and the boy at the other end of the crescent had a Sears and Roebuck twenty-two caliber single-shot pistol, two dollars and fifty cents with tax, and he was showing us how Buffalo Bill used to shoot. Buffalo Bill was supposed to pull his pistol and fire in this manner [illustrates]; but the spring on this pistol was broken, and my friend had an elastic band around the hammer and around the trigger guard. The way he did it was to pull it back and let it go with his thumb. He was firing this pistol down into City Creek Canyon when all of a sudden I felt my arm go numb. I looked down and saw a red spot forming on my arm right there [pointing to left bicep]. Then my hand went numb, and I realized that I had been shot. That is what I said as I ran for home; but afterward I thought, had that pistol turned one sixteenth of an inch farther I would have had it. Now I do not say that the Lord kept that pistol from turning, but something did.

Then she put the old flatiron on the stove, drew a chair close to mine, and told me about temple work—how important it is to be able to go to the temple and participate in the sacred ordinances performed there. She also expressed her fervent hope that someday her children, grandchildren, and great-grandchildren would have the opportunity to enjoy these priceless blessings.
These sweet memories about the spirit of temple work were a blessing in our farm home, our little rural ward of three hundred, and the old Oneida Stake. These memories have returned as I have performed the marriage of each of our children and grandchildren—my mother’s grandchildren and great-grandchildren—under the influence of the Spirit in the house of the Lord.

Little brothers can be such a bother, Erin thought as she knelt to pick up her scattered postcard collection. She knew how much her little brother, Evan, loved to look at all the beautiful postcards. She didn’t mind showing them to him, but she didn’t like it one bit when he went into her room and helped himself.

“What do I need a little brother for, anyway?” she said aloud as she gathered the postcards. If only she could lock him out of her room forever!

Her scowl softened as she caught sight of her most treasured postcard. She picked it up and looked at the picture of the Seattle Temple, remembering the day she got to go inside.

As she finished gathering her postcards, she suddenly realized that she didn’t feel angry anymore. Just then her mother called her into the kitchen. “I need you to do me a big favor,” her mother said. “I made these hot muffins, and I thought that it would be nice to take some to Sister Taber. She’s home from the hospital after having knee surgery, and I know that she’d enjoy them. Would you like to take Evan for a walk over to her house?”

“Sure!” Sister Taber had been her favorite Primary teacher. She wished she could go alone, because her little brother always slowed her down, but she knew how much he loved to go for walks.

“Please try to hurry, dear,” Mom said. “Dad will be home soon, and dinner is almost ready. Do you want me to draw a map for you?”

“No thanks,” Erin replied with confidence. “I’m sure I can find it just fine.” She took the basket of warm muffins in one hand and her brother’s hand in the other. As soon as they reached the sidewalk, Evan wanted to stop and look at some leaves, but Erin gently tugged on his arm to urge him forward. “This is going to take forever with him along,” she mumbled to herself.

They reached the first corner and carefully crossed the street. Then Evan saw some bright yellow dandelions growing in the corner of a yard. “Look at the pretty yellow flowers!” he said, heading toward them.

“I’m sorry,” Erin said, “but we don’t have time to stop and pick dandelions. Mom told us to hurry, remember?” She grabbed Evan’s hand again, and kept walking. When they reached the next corner, they turned right. Erin was sure she’d recognize Sister Taber’s house when she saw it.

As they passed the next house, Erin felt Evan stop. He jumped up and down, yelling, “That’s just like ours!”

Erin looked where he was pointing and saw a red, white, and blue basketball backboard identical to the one Dad had put on their own garage. She and Mom loved to watch Evan and Dad play basketball. Evan always made everyone laugh.

But this wasn’t the time to be distracted. “Come on now, Evan,” Erin said impatiently, taking his hand and starting back down the sidewalk.

They crossed the street and headed for the cul-de-sac where Sister Taber lived. They were almost there when Evan began tugging at Erin’s arm and shouting, “Quack, quack, quack, quack!”

She turned around and saw him standing next to a mailbox with a painted duck on it. “Evan Michael, please come with me!” Erin scolded. “We can’t stop and look at everything!” I wish I hadn’t had to bring him along, she thought.

As they entered the cul-de-sac, Erin felt a little unsure about which house belonged to Sister Taber. She looked at each one carefully, then recognized the flower bed in front of one of the houses. This is it, she thought. This is where we had our last Primary achievement activity. She and Evan went up to the door and she let him ring the doorbell.

Sister Taber’s daughter answered the door. She thanked Erin and Evan for the muffins and told her that her mother would really appreciate them.

Erin felt good inside. Then, as she and Evan headed home, she realized that she wasn’t sure how to get there. They stood at the corner leading out of the cul-de-sac while Erin looked left and right, trying to decide which way to go. She began to feel a little panicky until she remembered something her mother had told her many times: “If you ever feel lonely or afraid, tell Heavenly Father your troubles. He always hears your prayers and will help you.”

Erin quickly and quietly asked Heavenly Father to help them find their way home again. Once more she looked up and down the street. Suddenly she spotted the duck mailbox that Evan had stopped to see. Holding her brother’s hand tightly, she left the cul-de-sac. After they crossed the street, she saw the red, white, and blue basketball backboard. We turn left at the next corner, she said to herself.

When they turned the corner, Erin saw the dandelions that Evan had wanted to pick. She realized that rather than feeling angry with him, she was grateful that he had noticed all the things that were helping them find their way back.

When they reached home, she took him inside and told her mother what had happened. Then she bent down, gave her little brother a big hug, and whispered in his ear, “Would you like to come and look at my postcard collection?”

Many years ago I was assigned to divide the Modesto California Stake. The Saturday meetings had been held, the new stake presidencies selected, and preparations concluded for the announcements to be made the following morning in the Sunday session of conference.

As the Sunday session was about to begin, there went through my mind the thought that I had been in Modesto before. But when? I let my mind search back through the years for a confirmation of the thought I was thinking. Suddenly I remembered. Modesto, years before, had been a part of the San Joaquin Stake. The stake president was Clifton Rooker. I had stayed in his home during that conference. But that was many years earlier. Could my thoughts be playing tricks on my mind? I said to the stake presidency as they sat on the stand, “Is this the same stake over which Clifton Rooker once presided?”

The brethren answered, “Yes, it is. He was our former president.”

“It’s been many years since I was last here,” I said. “Is Brother Rooker with us today?”

They responded, “Oh, yes. We saw him early this morning as he came to conference.”

I asked, “Where is he seated on this day when the stake will be divided?”

“We don’t know exactly,” they replied. The response was a good one, for the building was filled to capacity.

I stepped to the pulpit and asked, “Is Clifton Rooker in the audience?” There he was—way back in the recreation hall, hardly in view of the pulpit. I felt the inspiration to say to him publicly, “Brother Rooker, we have a place for you on the stand. Would you please come forward?”

With every eye watching him, Clifton Rooker made that long walk from the rear of the building right up to the front and sat by my side. It became my opportunity to call upon him, one of the pioneers of that stake, to bear his testimony and to tell the people whom he loved that he was the actual beneficiary of the service he had rendered his Heavenly Father and which he had provided the stake members.

After the session was concluded, I said, “Brother Rooker, how would you like to step with me into the high council room and help me set apart the two new presidencies of these stakes?”

He replied, “That would be a highlight for me.”

We proceeded to the high council room. There, with his hands joining my hands and the hands of the outgoing stake presidency, we set apart to their callings the two new stake presidencies. Brother Rooker and I embraced as he said good-bye and went to his home.

Early the next morning, after I had returned to my home, I had a telephone call from the son of Clifton Rooker. “Brother Monson,” he said, “I’d like to tell you about my dad. He passed away this morning; but before he did so, he said that yesterday was the happiest day of his entire life.”

As I heard that message from Brother Rooker’s son, I paused to thank God for the inspiration which came to me to invite this good man, while he was yet alive and able to enjoy them, to come forward and receive the plaudits of the stake members whom he had served.

I learned about pure love from my mother. She was not a member of the Church.

One day many years ago, I visited my mother, who was struggling with cancer. I knew that she was going to die, but I was concerned that she was suffering. I didn’t say anything, but knowing me well, she said, “I see that you are concerned.”

Then to my surprise, she asked me with a feeble voice, “Can you teach me how to pray? I want to pray for you. I know you start by saying, ‘Dear Heavenly Father,’ but then what should I say?”

As I knelt next to her bed and she prayed for me, I felt a love never felt before. It was simple, true, pure love. Although she didn’t know about the plan of salvation, she had in her heart her personal plan of love, the plan of love of a mother for her son. She was in pain, struggling to even find the strength to pray. I could barely hear her voice, but I surely felt her love.

I remember thinking, “How can someone who is in such great pain pray for someone else? She is the one in need.”

Then the answer came clearly to my mind: pure love. She loved me so much that she forgot about herself. In her most critical hour, she loved me more than herself.

Within the city of Sete Lagoas, Brazil, is a shelter for women with disabilities whose lives have been affected by drug abuse. Each day they struggled to survive. They had a small oven they used to produce about 30 loaves of bread a day. Though the women had received some aid from a local humanitarian association, they scarcely had enough to feed themselves. When Church leaders from the Sete Lagoas Brazil Stake learned of the needs of these women, they wanted to help.
They spoke with the women about their needs. The women said that if they could produce more bread, they could not only better feed themselves but perhaps could sell a few loaves and earn some desperately needed income.
Church leaders and members worked with the local military police and a local school to improve conditions for these women. With the help of a Church humanitarian grant and volunteers from the Church and the community, they were able to create a new bakery—one that allowed the women to produce 300 loaves of bread daily.
With the proceeds they have received, the women at the bakery have been able to hire their first employee—one of the women at the shelter.

One day when I was young, my father happened upon a little lost lamb in the desert. The lamb’s flock had moved on, and if we had left him, the coyotes might have found him. If he didn’t die because of the coyotes, he would have starved. So my father brought him home and gave him to me to care for.
I named the little lamb Nigh; I’m not sure why. I fed him with a bottle, and soon he grew strong and healthy. He and I became great friends, and I could just call him and he would come running. We liked to play on the grass together. Sometimes I would lie down with my head on his fleece and gaze up at the clouds floating by in the blue sky overhead.
One night there came a terrible storm. I usually locked up Nigh in the barn each night, but that night I forgot to do it until after I had gone to bed. As I lay there, I could hear the fierce wind howling and I could hear my little lamb bleating, frightened and fearful. But I just didn’t want to leave that warm, comfortable bed to take care of him.
The next morning I awoke to find that I was not the only one who had heard my lamb bleating. Some dogs had heard him and had killed him. My heart was broken. My father looked at me with disappointment written on his face. “Son,” he said, “couldn’t I trust you to take care of just one lamb?”
The lesson I learned that day was one I will never forget. I resolved that when a lamb needed to be cared for or when anyone needed my help, I would respond right away rather than wait for a more “convenient” time.

Cara put down her pencil and stared at the piece of paper on her desk. It was blank except for her name and a big eraser smudge. “What should I write?” she thought.
Across the aisle, her friend Lily was writing busily. Cara put her head down and rested it on her arm.
Cara really liked her new school. It was in a church building of another religion, and her new class was small enough that her teacher, Mrs. Schmidt, had time to help her with math. Every day after math, Mrs. Schmidt taught a lesson from the Bible. Usually the Bible lessons were a lot like what Cara had learned at home and in Primary.
But a few weeks ago during a lesson about baptism, Mrs. Schmidt had told the class that babies who died before they were baptized couldn’t go to heaven. Then she said that one of her own children died right after he was born. When she said that, Mrs. Schmidt looked like she was going to cry.
“But babies who die do go to heaven,” Cara wanted to say. If only Mrs. Schmidt knew that, maybe she wouldn’t be so sad anymore. But Cara felt too shy to say anything.
After school, Cara told Mom about what Mrs. Schmidt said. “Knowing that babies go to heaven is one of the blessings we have because of the Book of Mormon,” Mom said. Cara hoped that Mrs. Schmidt would read the Book of Mormon someday. She wished she had the courage to tell her about it.
Now in today’s lesson, Mrs. Schmidt had told the class that God, Jesus, and the Holy Ghost are all one person. Cara thought about how Heavenly Father and Jesus Christ appeared to Joseph Smith in the Sacred Grove. She knew that They were two separate people and that each had a body. She was glad she knew that for sure, even before talking to Mom or Dad about it.
But then Mrs. Schmidt had said, “Class, please take out a piece of paper and write about what we have been talking about.”
That’s when Cara got a worried feeling in her stomach. She wanted to do the assignment the way her teacher wanted her to. Could she be brave enough to write what she knew was true?
With her head down on her desk, Cara began to say a silent prayer. “Please, dear Heavenly Father, what should I do?”
Almost at once, Cara began to feel calm and peaceful inside. The Holy Ghost whispered that if she wrote what was in her heart, everything would be OK.
Cara lifted her head, picked up her pencil, and began to write.
Heavenly Father and Jesus are two separate people. They have bodies of flesh and bone like we do. The Holy Ghost is a Spirit who can speak to us in our hearts.
After writing a few more sentences, Cara put her pencil down. She didn’t know what Mrs. Schmidt would think of what she had written, but she felt happy that she had been able to tell her teacher something important and true.