Gospel Story Finder

For example, one missionary, we’ll call her Maria, told of a dream she had at the age of nine or ten about God as an individual person, not three in one, and of a Heavenly Father whose son was Jesus Christ. Maria’s belief in this idea caused problems for her and her family during the time she went to private religious schools. She would ask her school friends and teachers, “Do you believe God is a person who has a son?” After a while, getting no satisfactory answer, she stopped asking.
Years later at work, when Maria was in her early twenties, she started talking with a co-worker about religion. Eventually, the woman asked Maria to attend church with her. “I must ask you a question first,” Maria said, and was thrilled at the woman’s answer: “My church teaches that God is the father of us all and has a son who is Jesus Christ.”
Maria gladly accepted the gospel message, was baptized, and as soon as possible she began serving on her own mission. On her first day at the Missionary Training Center, she recognized her instructor as the elder who had taught her the gospel months earlier.

In earlier years the Brethren often reported their missions in general conference. I realize this is 2004, not 1904, but I wish to invoke the spirit of that earlier practice and reflect on some of the wonderful things Sister Holland and I are experiencing in Latin America. In doing so I hope to make general application to all of you, wherever you may live or serve.
First of all I would like to thank every missionary who has ever labored in this transcendent latter-day undertaking we have been given. The rolling forth of the restored gospel is a miracle in every sense of the word, and not the least of the miracle is that a significant portion of it rolls forward on the shoulders of 19-year-olds! As we have seen your sons and daughters, grandsons and granddaughters (and in some cases your parents and grandparents!) faithfully laboring in Chile, I have pictured the tens of thousands of others like them we have met all over the world. Clean, clear, bright-eyed missionaries, laboring two-by-two, have become a living symbol of this Church everywhere. They themselves are the first gospel message their investigators encounter—and what a message that is. Everyone knows who they are, and those of us who know them the best love them the most.
I wish you could meet the sister called to serve with us from her native Argentina. Wanting to do everything possible to finance her own mission, she sold her violin, her most prized and nearly sole earthly possession. She said simply, “God will bless me with another violin after I have blessed His children with the gospel of Jesus Christ.”
I wish you could meet the Chilean elder who, living without family in a boarding school, happened upon a Book of Mormon and started reading it that very evening. Reminiscent of Parley P. Pratt’s experience, he read insatiably—nonstop through the night. With the breaking of day, he was overwhelmed with a profound sense of peace and a new spirit of hope. He determined to find out where this book had come from and who had written its marvelous pages. Thirteen months later he was on a mission.
I wish you could meet the marvelous young man who came to us from Bolivia, arriving with no matching clothing and shoes three sizes too large for him. He was a little older because he was the sole breadwinner in his home, and it had taken some time to earn money for his mission. He raised chickens and sold the eggs door-to-door. Then, just as his call finally came, his widowed mother faced an emergency appendectomy. Our young friend gave every cent of the money he had earned for his mission to pay for his mother’s surgery and postoperative care, then quietly rounded up what used clothing he could from friends and arrived at the MTC in Santiago on schedule. I can assure you that his clothes now match, his shoes now fit, and both he and his mother are safe and sound, temporally as well as spiritually.
And so they come, from your homes all over the world. Included in such a long list of dedicated servants of the Lord is an increasing number of senior couples who make an indispensable contribution to the work. How we love and need couples in virtually every mission of this Church! Those of you who can, put away your golf clubs, don’t worry about the stock market, realize that your grandchildren will still be your grandchildren when you return—and go! We promise you the experience of a lifetime.
Let me say something of the marvelous members of the Church themselves. In the reorganization of a rather far-flung stake recently, I felt the Lord’s prompting to call a man to the stake presidency who, I had been told, owned a bicycle but no automobile. Many leaders across the Church don’t have cars, but I was nevertheless worried about what that might mean for this man in this particular stake. In my terminally ill Spanish I pursued the interview, then said, “Hermano, ¿no tiene un auto?” With a smile and not a second’s hesitation he replied, “No tengo un auto; pero yo tengo pies, yo tengo fe.” (“I do not have a car, but I do have feet and I do have faith.”) He then said he could ride the bus, ride his bicycle, or walk, “como los misioneros,” he smiled—“like the missionaries.” And so he does.
Just eight weeks ago I was holding a mission district conference on the island of Chiloé, an interior location in the south of Chile that gets few visitors. Imagine the responsibility I felt in addressing these beautiful people when it was pointed out to me that a very elderly man seated near the front of the chapel had set out on foot at five o’clock that morning, walking for four hours to be in his seat by nine o’clock for a meeting that was not scheduled to begin until eleven o’clock. He said he wanted to get a good seat. I looked into his eyes, thought of times in my life when I had been either too casual or too late, and thought of Jesus’s phrase, “I have not found so great faith, no, not in Israel.”
The Punta Arenas Chile Stake is the Church’s southernmost stake anywhere on this planet, its outermost borders stretching toward Antarctica. Any stake farther south would have to be staffed by penguins. For the Punta Arenas Saints it is a 4,200-mile round-trip bus ride to the Santiago temple. For a husband and wife it can take up to 20 percent of an annual local income just for the transportation alone. Only 50 people can be accommodated on the bus, but for every excursion 250 others come out to hold a brief service with them the morning of their departure.
Pause for a minute and ask yourself when was the last time you stood on a cold, windswept parking lot adjacent to the Strait of Magellan just to sing with, pray for, and cheer on their way those who were going to the temple, hoping your savings would allow you to go next time? One hundred ten hours, 70 of those on dusty, bumpy, unfinished roads looping out through Argentina’s wild Patagonia. What does 110 hours on a bus feel like? I honestly don’t know, but I do know that some of us get nervous if we live more than 110 miles from a temple or if the services there take more than 110 minutes. While we are teaching the principle of tithing to, praying with, and building ever more temples for just such distant Latter-day Saints, perhaps the rest of us can do more to enjoy the blessings and wonder of the temple regularly when so many temples are increasingly within our reach.
And that leads me to my final point. For the Church at large, we have so many things to associate in our minds with the visionary ministry of President Gordon B. Hinckley, including (perhaps especially) the vast expansion of temples and temple building. But I dare say for those of us on this rostrum, it is likely that we will remember him at least as emphatically for his determination to retain in permanent activity the converts who join this Church. No modern prophet has addressed this issue more directly nor expected more from us in seeing that it happen. With a twinkle in his eye and a hand smacking the table in front of him, he said to the Twelve recently, “Brethren, when my life is finished and the final services are concluding, I am going to rise up as I go by, look each of you in the eye, and say, ‘How are we doing on retention?’”

I snatched my roller skates out of the box marked “Deseret Industries,” where Dad had just tossed them.
“Not these!” I cried. “These are mine!”
“But those skates don’t even fit you anymore,” Dad replied. “By donating them to the Deseret Industries you’ll be—”
“No. They’re mine!” I interrupted.
For a minute Dad didn’t say anything, but I could tell that he was thinking hard. Then he looked at me.
“You’re right,” he said. “They are yours. And you should be the one who decides what happens to them. But,” he continued, “before you decide, I’d like to tell you a true story.”
“What about?” I asked.
“Well, it’s a story about a boy and a broken collarbone and a clarinet,” Dad answered.
“Who was the boy?” I asked. “Was it you?”
“No, it wasn’t me,” Dad said, “but it’s someone you know, someone who has red hair.”
“Uncle Max!” I cried. “But what does Uncle Max and a broken collarbone and a clarinet have to do with my roller skates?”
“But you know,” Dad said, looking straight at me, “that clarinet wouldn’t have been sitting on the shelf, waiting for Uncle Max, if someone hadn’t been generous enough to give it away.” He smiled. “Have to get going,” he said, picking up the box for Deseret Industries and heading toward the door.
For a second I just sat there, holding my skates. Then I jumped up. “Dad!” I called. “Hey, Dad! Don’t forget these!” I tossed my skates into the box and hopped onto the front seat of the car next to him. For a minute I thought that he was going to say something, but he just smiled at me and squeezed my hand.

When we organized a genealogy class, particularly for a group of nonmembers in town who were doing genealogy as a hobby, we asked Heavenly Father for help in finding a teacher. He sent us another family; the wife was a genealogy expert. She agreed to teach the class every Tuesday night. She was also an excellent pianist and an expert in arts and crafts, which was a big asset to the branch. Her husband became the Sunday School president, and we had another child for Primary.

A convert in England tells his story. Bitter over the death of an infant who had died without baptism and was therefore denied burial in the church cemetery, he was ready for the missionaries his wife had invited to his home. His first question was about the Church’s teaching on infant baptism.
The elders cited a passage from the Book of Mormon which teaches that infants are incapable of sin and that they have no need of baptism because they are saved.
Then he made this comment: “It was the kind of doctrine Christ would teach. I simply couldn’t see how a loving God could feel any other way about children. Then the elders gave me a lesson in obtaining a witness to gain a testimony. I put it to the test, prayed, and received a witness. I felt the burning in my bosom just as the scriptures described. I knew it was true.”
He made this further comment: “One of the most joyous principles to me is celestial marriage. I feel that if people could understand this and really love their husband or wife, they would join the Church on this alone. It’s a wonderful principle.”

Furthermore, I discovered that if gas is released from a balloon through a valve, it descends. But this was not all! I also heard from my friend many delightful stories about previous balloon flights. On one occasion, as the story goes, clouds developed unexpectedly during a flight, and the two men in the wicker basket had not the faintest idea over which part of the country they were sailing.
They decided to lower the balloon, and all of a sudden they saw a Dutchman walking on a lonely country road. When they were able to draw his attention, one of the men in the basket shouted: “Where are we?” And the lonely walker looked up, cupped his hands around his mouth, and shouted back, “You are in a balloon.”
To make their urgent request for direction more clear, the man in the balloon cried vigorously, “Where are you?” And the man called back at the top of his voice, “I am on the ground!”
Discouraged, the balloonists unloaded some ballast and sailed again into the clouds, while one of them remarked: “The man down there must be a bureaucrat.” The statements he made were perfectly true, but totally useless!

When my wife was a little girl, she often prayed for the mother of the man she would someday marry. She prayed that his mother would teach him the gospel and prepare him to be a righteous husband. I think her prayers were answered! My mother was a great influence in my life. For 25 years, she was the editor of the Children’s Friend, as it was called in those days. I used to watch her edit the articles. Sometimes I went with her to the Primary offices and sat in a corner, reading a book, while she held a meeting. As I watched her serve, I came to understand that the Church is true. She worked harder for no pay than most people work to earn a living. Her testimony showed through her actions and efforts.

I am also very grateful to my mother Leonarda Cruz Dumaguin for her sacrifice and example of Christ-like love. She had the courage to learn about Jesus Christ, recognized the truth and was baptized. My mother has a green thumb and has a love for plants. She lives in a place on the Big Island that appears to be the most unfriendly place to grow anything. Her land is covered by lava rock. However, she did not let that stop her from making her land a piece of heaven. She continued to sow the earth and was determined to nourish and nurture the seeds which she planted. Her labors are now coming to fruition. She finds joy in her work. She continues to be a good example to me of someone who is grateful for everything around her.

HI!
My name is Cory Kennedy, and I live in Sandy, Utah. My good friends, Stuart Weichers and Mark Jensen, and I had a really neat experience last year. We’re members of Cub Scout Pack 953, and the three of us won first place in the National Cub Scout Physical Fitness Contest.
Each Cub Scout pack participating in the competition had an eight-year-old Cub Scout, a nine-year-old Cub Scout, and a ten-year-old Cub Scout on its team. Teams compete against teams from other packs in five different events: sit-ups, pushups, the broad jump, the softball throw, and the fifty-yard dash. My dad was our Cubmaster, and in our own pack competition Mark was the eight-year-old winner, Stuart was the nine-year-old winner, and I was the ten-year-old winner. We have a lot of really good athletes in our neighborhood, so our pack competition was tough.
The three of us decided to work out together before and after school. We took turns going to each other’s houses for workouts. Sometimes our parents or older brothers coached us, and sometimes we just worked out by ourselves. My dad let me borrow his stopwatch so we could tell how we were doing. Our families really pulled for us to do well.
We knew we had to score as high as we could in every event, but each of us also had a specialty that we kept trying to improve on. Mark has awfully strong legs, and he could broad jump a long way. Stuart could do more push-ups than the rest of us. And sit-ups were my best event.
When we first started working out as a team, we were doing about forty push-ups and forty sit-ups a minute. Then each day we would add one or two more. We pushed each other pretty hard, and we even made a game out of it. Mark and I are University of Utah fans, and Stuart is a Brigham Young University booster, and we pretended that it was the Utes against the Cougars.
After winning in our district competition, we competed against all the district winners from the Great Salt Lake Council. Boy, were we nervous! But our hard training paid off. Each of us gave it everything he had, and we scored well in all of the events. Just as we had hoped, Mark won in the broad jump (sixty-nine inches), Stuart won in the push-ups (eighty-nine in one minute), and I won in the sit-ups (ninety-six in one minute).
We won the council competition, and our scores were sent to Boy Scout headquarters in Irving, Texas. After a few weeks we were notified that we had won the national championship. We were really excited. You should see the huge trophies we received! Our families are really proud of us, and each of us had a super feeling. I think we all learned a very important lesson in the competition: Nothing is impossible, and you can do anything you want to if you are willing to work hard enough.

Each worshipper at the conference could extract their own personally satisfying and needed messages from the talks, but I got mine in three words that took me back to a previous time. A young man whose beginnings in the Church had not been auspicious or helpful and who said he knew nothing about the gospel had been sent to me for help in learning about it. I asked him how he would like to go about learning or where he would like to start. He said that he didn’t know enough to know, so how about starting with the alphabet. I said, “Okay, we’ll start with the A’s.” And in the conference this time, those three A’s that I talked to him about came immediately to the fore: atonement, agency, and accountability.

My name is Micah Bybee. I’m a fourth grade student at Millville Elementary School in Millville, Utah. My teacher, Mrs. Bartelt, asked for volunteers to work as peer tutors in her classroom. She explained that she needed them to teach a few students who needed extra practice in reading. I like reading, and I wanted to help other children have fun reading. My parents gave their permission for me to be a peer tutor in my classroom every morning for twenty minutes.
It took Mrs. Bartelt about four days to train me to be a peer tutor. I learned how to teach a special reading assignment to a girl named Erica Bothwell (a fictitious name)* who has a learning disability. Most of the time it was fun and exciting to be a peer tutor. But it also took a lot of hard work to help her learn how to read words that I thought everyone knew.
I taught Erica how to sound out letters and to read words from a workbook and some other books. Afterward, she read her lessons to Mrs. Bartelt. It was exciting to hear Erica say the sounds and words that I had taught her. She and I were both excited when our teacher placed a special marker on the bulletin board after Erica had completed her first workbook. I invited her over to my house after school, and we celebrated by eating ice cream!
Erica worked very hard during our tutoring sessions, and we enjoyed being together every morning, sitting at a separate table where we reviewed words. She was patient with me, and I learned to be patient with her. Words that came easily to me were often very hard for her to learn. She was often frustrated because she couldn’t learn as fast as most of the other students. But whenever she was discouraged, we worked even harder to learn new words. I brought some stickers from home to give to her whenever she passed off a chapter in her workbook with Mrs. Bartelt. Sometimes after school, Erica and I would practice her reading assignments and do math homework too.
I felt like a real teacher as I tutored, and I noticed that my own schoolwork improved. I concentrated more during school, and I studied harder. Before I became a tutor, I didn’t like doing my homework. Now I do it because I understand how valuable it is to try hard and to learn new things. I was able to practice my own reading skills, too, which made me a better reader. I am more accepting now of children with handicaps. My mother said that I’ve become more tolerant of my sisters’ behavior at home too. Now I accept them for their own personalities and abilities and try not to be critical of their imperfections.
Erica hadn’t liked reading because it was so difficult for her, and she’d felt embarrassed when she tried to read in front of others. The tutoring taught her reading skills and gave her confidence to read more difficult words and stories. She began to feel the joy that comes from being able to read an entire story and understand its meanings.
Erica and I became good friends, and I learned that people who have handicaps like to do many of the same things that I do. I also better understand that we are all children of our Heavenly Father and that we should respect and love each other. We have differences, but we are more alike than we realize. For example, Erica and I both enjoy riding our bikes. We watch TV together and go to swimming lessons on Saturdays. We even practiced reading the Book of Mormon together. I’m so glad that I had the chance to be her tutor. I think that she’s glad too.
I worked with Erica for the whole year, and the time went very fast. It wasn’t very long before she started checking out books from our school library. Her mother and dad were excited to hear Erica reading to her brothers and sisters.
When the school year was over, I wondered who learned the most—Erica or me.

Their call to serve is especially significant for Monic, as she grew up and was baptised in the Netherlands.

“It warms my heart to be able to meet those people again that received me with so much love 30 years ago,” she said. “They were the foundation of my personal journey in the gospel. I know I did a lot of receiving back then. Now, I hope to be able to give and help build up the Lord’s Church in the Netherlands.”

As a teenager, Monic was invited to the baptism of a young boy whom she babysat. After attending the baptism, she began attending other Church events and activities and soon fell in love with the people. She started reading the Book of Mormon. As she read, she found herself not being able to put it down — there was something unique about it. She was baptised shortly after and said it was the best thing she ever did.

Now, 30 years later, Monic is once again reading the same Dutch Book of Mormon from which she studied as a young adult while investigating the Church. Instead of reading to find direction and answers in her own life, she is now reading and preparing to help others find answers to their questions.

Dear Elder Brown,
You will certainly not mind if I still call you elder, will you? This is the name under which I started to know you, and it will be associated that way in my mind forever. Do you remember? It was that hot summer afternoon. You and your companion were pushing your bicycles towards the hill where we lived. We admired how you could put up with the heat with your white shirts and your ties. For two or three days we had noticed how you literally flew down the hill, and when you rang the bell of our home, all of us, the four children, rushed to the door to know who those young foreigners were and what they were doing in the neighborhood. You came in, and when we offered you some ice-cold tea, you refused politely by saying that you were not thirsty. What a pious excuse for missionaries, as I learned later who you were and the purpose of your visit. It took us some time to realize what you were talking about. First the strong American accent and then what you showed us to start with: pictures of Indians, pictures of ruins in South America, and even some handmade copper plates bound with three rings. We felt quite like Christopher Columbus when he discovered the New World, a strange but exciting discovery.
We rapidly became good friends as your visits became more frequent. You were preaching the message of the restoration of the gospel, and we were learning English in school. We both had our personal motivations to see each other! It was not difficult to also teach us some English and especially how to say “I love you.” You were a living example with your companion. We loved you.
One day we learned that you were leaving the city. This you called a transfer. It was the right word; we had to transfer our love to a new companion. Soon we followed his teachings and example, but you were the first, and you remained so in our minds. We also learned that your mission was for two years, and of course, you promised when you left that you would send us news. Indeed, we received one short letter two months later. There was also a picture with it. All was well, but it took us a little time to recognize you. Oh, not because of the horse that you were riding instead of your bicycle in the mission fields, not because of the clothes, but rather because of the sideburns and the length of your hair. We smiled about this as we thought that perhaps you were trying to re-create the legend of Buffalo Bill. We did not know that leaving the mission field also meant that you abandoned some of the characteristics that made you so special to us and were some of the reasons why we invited you into our home. You were so different from the world. Why was it so difficult to remain different?
We were anxious to receive the next letter. We grew in the Church, were baptized one after the other, and learned very soon of the importance of temple marriage. Some wedding cards arrived in the meantime from some of your companions. We rejoiced every time just looking at their pictures, and we could feel their happiness. Yours never came. We did not dare ask you why.
Some time passed; I had my first opportunity to come to Salt Lake. I was finally going to see all the things you had been talking about, or should I say, bragging about. That’s another word of vocabulary that I learned from you. Would you believe me if I told you that I was not surprised when I saw the city? You revealed so much and with such an enthusiasm about the valley, the Tabernacle, the temple, and the members that I already had a vision in my mind of what to expect. I had envisaged even Brigham Young entering the valley and saying, “This is the place.” Now the vision became reality in the same way that you explained the first vision of Joseph Smith and what it meant for the world and for myself.
Of course, we wanted to visit with you. We still had a vision of you, Elder, smiling and testifying with tears in your eyes: “I know what I say is true because I asked my Heavenly Father and I received a personal answer. There are no doubts any more. I have peace in my mind. I know that Jesus is the Christ, that Joseph Smith is a Prophet, and that this Church, The Church of Jesus Christ of Latter-day Saints, is the only true and living church upon the face of the whole earth.”
I could not resist or deny your testimony because of the Book of Mormon. You spoke to my heart by the power of the Holy Ghost. I did not tell you how I felt that day. These are things we sometimes do not like to talk about because of the sacredness of our feelings, but it was the beginning of a new life for me, with new objectives, and a sure knowledge of the Church and of the truth.
Yes, that day we arrived in Salt Lake we wanted to tell you, the same way you told us, that we also knew. We wanted to say: “Thank you, Elder. Thank you for what has happened in our lives because of your testimony. You prepared the way of the Lord. You made his paths straight. Now, listen, the gospel rolls forth into the cities of your old mission. Zions are established in Europe. Well done, thou good and faithful servant. Let us share this joy together.”
We first met one of your former companions; we asked after you. There was a kind of hesitation in his voice, and he seemed embarrassed but finally he admitted that you were working in a gas station and that you would probably not be coming to general conference or even listening to it. You were not, as we say in the Church, “very active,” meaning that you were no longer living the principles that you preached to us some years ago. We decided immediately to see you. We drove in front of the gas station and stopped.
We were looking for you, and as you saw us and realized who we were, there was a kind of hesitation. I could detect panic on your face, and I smiled as you were trying desperately to hide a cigarette that started to burn your fingers. We shook hands, asked about your wife, your children, your life, your future. Something was missing. You knew it and we knew it. We left. A last look through the window, a last wave of the hand.
Today I am in Salt Lake again, and I am writing this letter with the hope of reaching you. I do not know where you are. I drove in front of the gas station, but you were not there anymore. Where are you, my brother?
I hope that you will not mind if I have recalled some of the souvenirs of what you always referred to as the best time of your life. Why can’t it be the same way today? Why should the “best time” always refer to yesterday instead of tomorrow? The gospel of Jesus Christ is not a gospel made of souvenirs. It is a gospel presented to us so that we may live it today in order to know where we will be tomorrow. Alma bore his testimony of it in these words:
“For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
“And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.” (Alma 34:32–33.)
Dear Elder, you said one day in a conference that mothers can give birth to children, but missionaries can give eternal life to people. I recorded this as well as your testimony that day. The words of our Savior Jesus Christ are also recorded that we may not forget, that because of his sacrifice, we may repent of our errors. Didn’t he declare to the Nephites: “Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.
“Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets, for they truly testified of me.” (3 Ne. 15:9–10.)
You have opened the gate to many. Why, why do you close it for yourself? May I put my foot in the door, as you once did in mine? Reach out your hand while there is still time, and let us tell you that we love you. Your bishop is waiting for you; your home teachers are caring for you; your missionary companions do not forget you; but more than that, we, we need you. Come as you are—our arms are open. We’re waiting for you.
Now the time has come to leave, but you should know that what you once were you can be again. May my testimony help you as yours did me some years ago. I know by the power of the Holy Ghost, the spirit of revelation. I know in my mind and in my heart that God lives, that Jesus is the Christ, our Redeemer, and that we have a living prophet today, Spencer W. Kimball, and that by following his directions and advice we can come closer to our Heavenly Father and repent of our sins. My prayer is that you may realize this again in your own life and make a new decision to be one of His disciples, in the name of Jesus Christ. Amen.

Now I will tell you one more if there is time for it. Over in Utrecht, Holland, they had a seminary where they trained ministers, and the young men who were studying for the ministry used to come and stand outside our meetings and listen. And then when the meeting was over, they would come in and argue with us.
I convinced one of those young men that baptism was to be by immersion for the remission of sins, and the laying on of hands for the gift of the Holy Ghost—he hadn’t been taught that and he didn’t believe it. He said: “Mr. Richards, do you think the Lord will hold us responsible if we teach things that we know are not in full accord with the Holy Scriptures?”
I said, “My friend, I’d rather let the Apostle Paul answer that question. He said, ‘Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.’ (Gal. 1:8.)” We didn’t have any more arguments then.

Almost 11 years ago when President Spencer W. Kimball, President N. Eldon Tanner, and President Marion G. Romney held different Church positions than they do today, they played an important role in the establishment of the Unified Social Service system. This agency was created to place under one program and leader all of the related social services departments. Included were the Indian student placement program, adoptions, detained youth, prisoners, drug addicts, unwed mothers, and foster-care children, alcoholics, the emotionally distressed, and others. These areas of concern and interest are presently an important part of the Church’s total Welfare Services program.
When I was called at the outset to direct this department, I found it to be most challenging and stimulating. To work full time with those with social and emotional problems was a new era of personal service for me.
Besides his continuing extreme interest in the Indian student placement service, President Kimball, then a member of the Council of the Twelve, continually expressed his concern in our relationships with prisoners. He was anxious for us to do more in assisting them in their rehabilitation processes both while they were still confined in prison and also after their release. It was under his encouragement that the present, very successful family home evening program at the Utah State Prison was started. Regular Sunday worship services and week-time activities of The Church of Jesus Christ of Latter-day Saints continue beneficially in the institution today, thanks to his total endorsement and assistance. Similar programs have been made available to LDS and other inmates in prisons in the United States and in the world. Great amounts of good have been and continue to be accomplished in improved lives and conduct.
It seems to me that during the time I directed the prison program for the Church and later when I was called to the Quorum of the Twelve, which necessitated giving up my direct relationship with the department, President Kimball continually wanted to go to the prison with me to visit. Because some inmates at the prison are unpredictable, I always discouraged President Kimball from going there to visit. I was grateful that he always respected my judgment in regard to his safety and well-being and did not insist he go to the prison over my protest.
Early in March of this year, with the prison’s interdenominational chapel well under construction, the thought came to me that that was the right time to take President Kimball to the prison for his long-awaited visit. He could visit on the outside without undue concern over dangers within the prison walls. I asked him if he would like to go the morning of March 10 to see the new chapel, the wardens, and some inmates. He was delighted with the invitation and cleared his heavy schedule to make the 20-mile trip from the Church Administration Building. As we rode together in the car, President Kimball’s questions about prison facilities, the chapel, the guards, the wardens, and the general atmosphere at the institution were rapid and pointed.
After a short visit with the prison administrators, at President Kimball’s encouragement two prisoners were brought in for interview. They were moved by President Kimball’s warmth and friendliness. “Where is your home?” “What are your special jobs here?” “Are you working on the construction of the new chapel?” These were some of his questions—all of which were free of criticism or embarrassment. He let them and others know immediately he was there because he cares.
With this short visit over, we were to make our way to the chapel. When asked if he wanted to ride or walk the two-block distance, President Kimball responded with “I would like to walk.” With the wardens, the two prisoners, and a few others of us, we walked in the 10:00 A.M., 40-degree temperature into the minimum security facilities where the new chapel was being constructed. For security reasons, only the wardens knew of our visit plans, so when we arrived in the visiting area adjoining the chapel, the presence of President Kimball surprised not only the media, but Utah’s Governor Scott M. Matheson and Salt Lake City Mayor Ted Wilson as well as other committee members who had been invited there for a review of chapel construction progress.
The highlight of the inspection tour came after brief remarks by President Kimball which included, “This facility will help prisoners find their way back.” Two inmates were invited to stand at the side of the prophet for pictures. As he shook their hands warmly and later put his arms around them, he said, “It is an honor for me to have my picture taken with you.” They were obviously touched by the comment. Others of us again saw the greatness and stature of the one we loved so much. Respect and human dignity were witnessed. He is the foe of sin, but the friend of the sinner. The scripture found in Doctrine and Covenants 50:26 came forcefully to my mind: “He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all.” [D&C 50:26]
Impressive also was President Kimball’s public statement regarding the interdenominational chapel, which included, “The Church is happy to be a participant in any and all community projects that are worthy.”
One inmate rushed up to me as we were leaving and said, “I didn’t get a chance to shake President Kimball’s hand, but would you please tell him we love him?”
As we walked back to the car to return to Salt Lake City, this choice experience with the prophet brought to mind the writing of Parley P. Pratt when he and the Prophet Joseph Smith were in a prison together in Richmond, Missouri. The situation was much different, but the same witness of true dignity and majesty was enjoyed. I, too, saw true majesty when a prison visitor performed and spoke under God’s authority.
During the tour of the new chapel and the walk between the buildings, Warden Morris and Deputy Warden Shulsen were always nearby to assist and respond to President Kimball’s questions. After hearing President Kimball refer to me a number of times as “Marv,” Warden Shulsen was impressed to say, “Isn’t it kind of neat to have President Kimball call you ‘Marv?’” I responded with, “Yes, it is, and it is especially neat to know President Spencer W. Kimball is a prophet of God.” I had again seen him in action.
I am glad the time and conditions were right for President Kimball to visit two of his friends in prison, one a member and one a nonmember. As they stood with him for their picture to be taken, President Kimball had on one side a prisoner serving time for theft and burglary and on the other a man in prison for manslaughter. His greeting during the handshake, “It is an honor for me to have my picture taken with you,” rings in my ears. “I was in prison and ye came unto me.”

My wife, Mamie, has often shown me the example of selfless service. She is an ordinary woman whose abilities to love and to serve others are extraordinary. I really appreciate her swift response when service is needed. I am impressed by her vigor and caring spirit when it comes to rendering service. Recently, she made a nonmember woman feel happy. This woman was afflicted by terminal cancer. My wife’s unannounced visit to this woman, to whom she brought food and a bit of money for medicine, turned her pain into joy. My wife knows that this sick woman probably will not recover, but her act of service has shown the woman that she still matters to someone.

1838—My brother Don Carlos and my cousin George A. Smith returned (from missions through Kentucky and Tennessee), having traveled 2415 kilometers—1450 kilometers on foot, and the remainder by steamboat and otherwise. They visited several branches. When nearly home they were recognized and pursued by the mob, which compelled them to travel 160 kilometers in two days and night. They had little to eat and narrowly escaped freezing both nights.

Virgilio Simarrón Salazar was a leader in his native Chachi community of northern Ecuador. To this day, the Chachi maintain their distinct way of life and their own system of justice with a communal council, governors, and judges. These leadership roles are typically positions of honor that families hold for generations and that are built on a deep foundation of community respect and esteem. Respect for the position was a trust to be cared for and passed on to the next generation.
But Virgilio Simmarón’s plans for his life changed in 1996, when his son, Wilson, returned from studies in Quinindé with copies of the Book of Mormon and a firm testimony of his new religion. Filled with the faith and enthusiasm of one who has found the truth, Wilson shared the message of the gospel with his family, and they were soon baptized in the waters of the Canandé River.
As the Simarróns shared the gospel with Chachi friends and neighbors, however, a serious conflict developed. Some Chachis felt that Virgilio Simarrón’s beliefs made him a heretic and even considered violence against him. Others felt that, as a governor, he should not participate in a new faith that might divide the people. With this concern, they took him to be tried by the communal council. It would be one of the most difficult experiences of Virgilio’s life.
Wilson relates what happened: “The council, in full assembly, told my father, ‘You will remain as our governor if you renounce the Church of Jesus Christ; you must retract.’ My father said, ‘I made a commitment to God, and when a man makes a commitment to God, it is not retractable. I cannot give up the Church. If you think I’m a governor who has divided the Chachi people, then oh my people, choose you this day another one in my place.’ Then I saw the scene of my father crying. The council was in total silence for more than five minutes—nobody said anything. Then someone said, ‘Then Governor, leave.’ Slowly my father stood, so my mom, my sister, and I went down and left the council.”
After Brother Simarrón was removed from his office, difficult days followed for the family. Feeling contempt from many who had once respected them, the family turned to the faith they had embraced and preached the gospel with great fervor. Their stake president, Omar Intriago Cesar, explains: “They began to preach the gospel from house to house to each family of this community. The Guayacana Branch started with Virgilio Simarrón and his son, Wilson. The Church was established because of his faith, his strength, and his testimony.”
In just a few years, the efforts of the Simarrón family bore great fruit. May 30, 1999, became a day of celebration in Guayacana when a large baptismal service was held. President Intriago recalls, “We arrived with Roberto Garcia, the mission president, and both participated in that glorious day, where on the beaches of the Canandé River, two missionaries baptized 60 people. Then, President Garcia on one side and I on another confirmed as members of the Church all who were baptized. It was a privilege that will never be erased from my life.”
Although Virgilio gave up his governorship to stay true to his testimony, he was able to pass on another legacy to the next generation: that of serving the people by establishing the gospel among them. He lived to see Wilson serve a full-time mission and then return to Guayacana to marry his wife, Ruth, and have children. Some years later, Virgilio died faithful in the Church. His wife, Maria Juana Apa, has lived to witness their son’s calling, in 2014, to serve as branch president in Guayacana.
Wilson is very aware of the heritage his father always wanted to give him. “My ancestors have always been governors, heads of soldiers, strong warriors,” he says. “I feel that all these ancestral roots still manifest in me. But now that I am a member of the Church, all that strength has helped me become a good soldier of Jesus Christ.”
Ruth and Wilson Simarrón

The supreme evidence of his love occurred in June 1844 when, having had it revealed to him by the Lord that his enemies sought his life, he had planned to journey into the West and find a place for the Saints where they might be safe. He had crossed the Mississippi when word came from his wife Emma, “The Saints think you are a coward. They are charging that you are running away.” From Joseph came these famous words: “If my life is of no value to my friends, it is of no value to me. Hyrum, we are going back.” (See Essentials in Church History, p. 374.)
As he rode out of Nauvoo on his way to Carthage to give himself up to the sheriff, he turned in the saddle, and looking back upon the city of Nauvoo, said, “Oh, that I could but speak once more to my beloved people.”
On the highway, he met Steven Markham who said to him, “Joseph, where are you going?” He answered, “I am going like a lamb to the slaughter, but I am as calm as a summer’s morning I have a conscience void of offense toward God and toward all men.” (Essentials in Church History, p. 376.)

On July 14, 2010, a grandson was added to our family. Jonah was born with Treacher Collins syndrome, caused by a mutation in a single gene that variably affects late-stage craniofacial development. As we learned more about Jonah’s condition and the surgeries that would be required to restore some of his underdeveloped capacities, I thought that maybe this was the real storm.

Despite the difficulties he faced, Jonah turned into a brilliant, bright star in our lives. A bone conduction hearing aid allowed him to hear until the time that a surgery could repair his outer ears. He was bright and generous and kind. Jonah relished all those challenges that face every other child his age, mainly those of trying to reach the highest of heights.

When Jonah was fourteen months old he passed unexpectedly from this life—not from any complication from the surgeries he had faced or from his general condition but by a random series of events that are commonly avoided by every toddler almost every day of his or her life. He inhaled a fruit snack that, despite all valiant and professional effort, could not be cleared from his airway.

In the moments after I received the call from my wife that Jonah had died, I sensed the coming storm—the rapid drop in the barometer and the desperate need to head to sea. It was, however, not my anchors that were to be tested but those of my daughter and her good husband. For my wife and me as parents, this trial was almost harder to bear because we were no longer at the tiller; we were not directly engaged in the struggle.

Jonah’s life and our experiences with Jonah were special and sacred, but they were not unique. I fully recognize that there are some in this room today and some who are listening whose diverse histories of tribulation have required them to patiently lean on the Lord, to learn by bittersweet experience, and to have hope in eternal promises. Many of these histories enrich our lives when they are shared. Many remain lovingly and carefully conserved deep in our hearts.

My daughter chose to process her incredible grief by writing. She wrote honestly, very publicly, and prolifically for more than a year about her grief, sorrows, triumphs, and hope. It is no coincidence that we began the devotional today with the hymn “Lord, I Would Follow Thee” (Hymns, 2002, no. 220). This has become one of my favorite hymns and the most difficult one for me to sing all the way through because my daughter adopted a line from the second verse as the title of her blog: In the Quiet Heart Is Hidden.

I quote, with her permission, a good portion of her first entry because it so poignantly illustrates the elements of Paul’s learning cycle: faith, tribulation, patience, experience, and hope. I trust that you will see each of these ­elements in her narrative.

“A Month Without Jonah”

A month ago I was just like you—going about my life, busy schedules, plans, trying to be a good wife, mother, sister, daughter. I loved being a mom but occasionally felt overwhelmed by the constant job of motherhood. In a moment my life, my relationships, my purpose, my job changed.

The moment I knew Jonah was leaving this earth was the moment I felt my faith and everything I believed in being ripped away from me. I questioned everything. I have wept every day since he died and wish I could hold him again. As I have cried and prayed and sought answers, I have found some truth and so much comfort. I am not yet at the point where I am grateful for this trial, although I believe that can happen, but I’m grateful for what I have learned.

Prayer Works

I was with Jonah when he died. I watched him choke and struggle and slip away from me. That memory is so vivid that I feel it happening again when I close my eyes at night. I see it, I feel it, and it causes a rush of adrenaline to flood my body. It has been horrifying, and each night I know this memory is coming. But each night I pray to God to comfort me, to give me peace, and the peace comes, like a warm blanket wrapped around me, and I sleep. I prayed that God would help me let go of that memory, and I felt impressed to write it all down, every detail, in my journal. I did that yesterday, and last night I laid in bed without my heart and mind racing, at peace. . . .

Miracles

I believe that life is full of trials, and none of us will escape hardship or death. I also believe that God is a God of miracles. Almost instantly I was able to see small miracles in the experience of losing Jonah, but I found myself saying, “God, that is not the miracle I wanted.” The miracle I wanted was for Jonah to be restored to health, to live. On the surface it seems like such a miracle would have done more for our faith than this experience of trying to make sense of his death and grieving.

Over the past month as I have studied the scriptures and have thought about this, I have found many examples of people who saw angels or incredible signs from heaven only to doubt them later. I can relate to that. After Jonah’s funeral there was a beautiful rainbow that arched over our home. It instantly felt like a sign to me, almost perfectly biblical. A sign of peace and promise, but I felt myself doubt it as well. Perhaps the rainbow was a coincidence, simply a natural occurrence. I wanted another sign to back that sign up.

I can see how relying on signs and miracles becomes an addictive game. On the other hand, the slow and steady work of praying for answers and comfort is a refiner’s fire. As I have worked at grieving and understanding, I have felt a steady strength that I cannot deny. I cannot say it is a coincidence. I can only say that it is the love of my Heavenly Father, that He sends me comfort and helps me get out of bed each day. I don’t understand why this happened, but I know that God loves me and is sending me small miracles each day. Sometimes believing is seeing. [Julia Harker Hall, “A Month Without Jonah,” In the Quiet Heart Is Hidden: Simple Reflections on Love, Loss, and Living an Unexpected Life, 29 October 2011, inthequietheartishidden.blogspot.com/2011_10_01_archive.html]