Gospel Story Finder

While attending a youth fireside with Elder Richard G. Scott, I noticed five youths scattered among the congregation whose countenances or body language almost screamed that something was spiritually amiss in their lives.
After the meeting, when I mentioned the five youths to Elder Scott, he simply replied, “There were eight.”

“I’m 93 years old,” she said. “For almost 50 years, I have been waiting for the missionaries to come back to our country again. I knew they would come before I died. Once, I thought they were at my door, but I quickly realized they were not from our Church. I didn’t feel the same spirit from them that I had felt with our missionaries 50 years ago. I sent them away.”

The Savior’s love, which shines through this Christmastime experience of President Thomas S. Monson, First Counselor in the First Presidency, can brighten our lives all year long.
One winter day as Christmas approached, I thought back to an experience from my boyhood. I was eleven. Our Primary president, Melissa, was an older and loving gray-haired lady.
One day at Primary, Melissa asked me to stay behind and visit with her. The two of us sat in the otherwise empty chapel. She placed her arm about my shoulder and began to cry. Surprised, I asked her why she was crying. She replied: “I don’t seem to be able to encourage the Trail Builder [now Blazer] boys to be reverent during the opening exercises of Primary. Would you be willing to help me, Tommy?”
I promised her I would. Strangely to me, but not to Melissa, that ended any problem of reverence in that Primary. She had gone to the source of the problem—me. The solution was love.
The years flew by. Marvelous Melissa, now in her nineties, lived in a nursing [home] in the northwest part of Salt Lake City. Just before Christmas, I determined to visit my beloved Primary president. Over the car radio, I heard the song “Hark! The Herald Angels Sing.” I reflected on the visit made by wise men those long years ago. They brought gifts of gold, of frankincense, and of myrrh. I brought only the gift of love and a desire to say “Thank you.”
I found Melissa in the lunchroom. She stared at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met with a blank stare. I took the fork in hand and began to feed Melissa, talking all the time I did so about her service to boys and girls as a Primary worker. There wasn’t so much as a glimmer of recognition, far less a spoken word.
Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying: “She doesn’t know anyone, even her own family. She hasn’t said a word in all the time she’s been here.”
Lunch ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine, gazed into her wrinkled but beautiful countenance, and said: “God bless you, Melissa. Merry Christmas.”
Without warning, she spoke the words: “I know you. You’re Tommy Monson, my Primary boy. How I love you.” She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed [made holy] by heaven and graced by God. The herald angels did sing. Outside the sky was blue—azure blue. The air was cool—crispy cool. The snow was white—crystal white.
How silently, how silently
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of his heav’n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.*
The wondrous gift was given, the heavenly blessing was received, the dear Christ entered in—all through the doorway of love.
(See Ensign, October 1996, page 7.)

I once ordained a patriarch who was overcome with the responsibility. For months he could not get himself to give a blessing. Finally he asked his stake president if he might write a paragraph as a model introduction to any patriarchal blessing. The stake president approved.
Later he told me this: “When the first young man came for a blessing, because I had memorized this prepared introduction, I felt comfortable. I laid my hands on his head, and I did not use one word of it. That day I learned whose blessings they are. They are not my blessings but are dictated by the Spirit.”

I went to FSY with the intention of trying to strengthen my testimony. I wanted to gain a strong testimony of the Church and the gospel. I have been going to this church for a very long time with my family, ever since I was a little kid, and there have definitely been times where I did question if this was truly the right church. Was is just like every other church or was it different?
Attending FSY was one of the best decisions I had ever made. It felt amazing to be surrounded with people who have the same standards and goals as me. I felt the Spirit so strong during every single one of the Natarajans’ workshops. I had the greatest feeling of comfort and peace every second I was there.
During Elder Bednar’s visit, in the middle of the Q&A session, a strong feeling came over me and I heard a voice say, “This is the true Church” over and over again. My eyes were filled with tears and I had never felt so strong about the gospel before. I was filled with assurance and comfort that this is the true Church.
I did get what I was looking for at FSY. I got my answer about the Church and I really do know that this is the true Church and that the Book of Mormon is the true word of God. I can feel it each time I read the Book of Mormon. I love this gospel and I am truly blessed to have it in my life.

I enjoyed reading the New Era in high school, but in some ways it made me feel discouraged and inadequate. It was always telling stories about talented youth, and I thought I could never be like them.
It seemed I wasn’t talented in anything. I was uncoordinated and bad at sports. I was extremely shy and self-conscious, and I was made fun of in school, often because of my high standards. I did make pretty good grades—mainly because I worked hard at it.
I figured that maybe there was still something I could do, even if I couldn’t be a real star like the people highlighted in the magazine. I read the scriptures about loving others and decided I would try to do that.
One day as I came out of Mutual class, I saw a girl standing at the end of the hall. She was slouched over. The thought came to me that this girl needed a friend, so I walked over and started talking to her. More accurately, I started listening to her. She talked very softly, but I showed interest in what she had to say.
We were friends from then on. She was four years younger than I was, and she was not a member of the Church; her neighbors had started bringing her to Church. A few months later, I was able to go to her baptism. She was 13 years old and the only member in her family.

When I was little, I lived in Zwickau, Germany. My grandmother had a friend with white, flowing hair. Her name was Sister Ewig, and she invited my grandmother to church. When our family went there, we saw many children. All of us were very impressed by the music, especially the singing. One song, “Jesus Wants Me for a Sunbeam,” really impressed me.1 I felt very close to Jesus when I sang it. I knew that He wanted me to be a sunbeam for Him. I still love that song—and the testimony that it gave me of the Savior.

“Put your foot inside this shoe,” seminary teacher Tatyana Mutilina said, holding out a boot nearly large enough for Goliath. Her student Anzhelika Kovalova timidly placed her foot inside.
“Now,” the teacher said, “put it here on the table where everyone can see.”
That got the class’s attention.
“Don’t go on a journey wearing shoes that don’t fit,” Sister Mutilina said. Then she taught the Kharkovsky Branch youth a powerful lesson from the seminary manual, reading scriptures, discussing questions, and bearing her testimony of how important it is to be prepared when the Lord calls upon you.
The point? “That the future of the Church in Ukraine will require youth like us to step forward,” Anzhelika says. “We need to be ready for the challenge.”

One night, years before meeting my future husband, I came across this scripture in Philippians: “For I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need” (4:11–12).
This scripture amazed me. Paul was writing about difficulties very different than my own, but the message for me was that it’s possible to have both peace and happiness in our current circumstances and hope for the future—at the same time. I could be both full and hungry. I could live my life to the fullest and be grateful for the time I had to be single, and I could hope and work toward marriage. There was room for both.
And how was this possible? The answer is in the next verse: “I can do all things through Christ which strengtheneth me” (Philippians 4:13). Christ gives us the strength and grace to love where we’re at and to look forward to the future.

My grandmother Marta Cziesla was a wonderful example of doing “small and simple things” to bring great things to pass. We lovingly called her Oma Cziesla. Oma embraced the gospel in the small village of Selbongen in East Prussia together with my great-grandmother on May 30, 1926.
Marta Cziesla (right) on the day of her baptism.
She loved the Lord and His gospel and was determined to keep the covenants she had made. In 1930 she married my grandfather, who was not a member of the Church. At this point it became impossible for Oma to attend Church meetings because my grandfather’s farm was far away from the nearest congregation. But she focused on what she could do. Oma continued to pray, read the scriptures, and sing the songs of Zion.
Some people might have thought she was no longer active in her faith, but that was far from the truth. When my aunt and my father were born, with no priesthood in the home and no Church meetings or access to ordinances nearby, she again did what she could do and focused on teaching her children “to pray, and to walk uprightly before the Lord.” She read to them from the scriptures, sang with them the songs of Zion, and of course prayed with them—every day. A 100 percent home-centered Church experience.
In 1945 my grandfather was serving in the war far away from home. When enemies approached their farm, Oma took her two little children and left their beloved farm behind to seek refuge in a safer place. After a difficult and life-threatening journey, they finally found refuge in May of 1945 in northern Germany. They had nothing left except the clothes on their bodies. But Oma continued with what she was able to do: she prayed with her children—every day. She sang with them the songs of Zion she had memorized by heart—every day.
Life was extremely hard and for many years focused on simply making sure there was food on the table. But in 1955 my dad, then 17 years old, was going to trade school in the city of Rendsburg. He walked by a building and saw a small sign on the outside that read “Kirche Jesu Christi der Heiligen der Letzten Tage”—“The Church of Jesus Christ of Latter-day Saints.” He thought, “That is interesting; this is Mother’s church.” So when he came home, he told Oma that he had found her church.
You can imagine how she must have felt after almost 25 years of no contact with the Church. She was determined to attend the next Sunday and convinced my father to accompany her. Rendsburg was more than 20 miles (32 km) away from the little village where they lived. But this would not keep Oma from attending church. The next Sunday, she got on her bicycle together with my father and rode to church.
When the sacrament meeting started, my dad sat down in the last row, hoping it would be over soon. This was Oma’s church and not his. What he saw was not very encouraging: only a few older women in attendance and two young missionaries who effectively ran everything in the meeting. But then they started to sing, and they sang the songs of Zion that my dad had heard since he was a little boy: “Come, Come, Ye Saints,” “O My Father,” “Praise to the Man.” Hearing this little flock sing the songs of Zion he’d known since childhood pierced his heart, and he knew immediately and without a doubt that the Church was true.
The first sacrament meeting my grandmother attended after 25 years was the meeting where my father received a personal confirmation of the truthfulness of the restored gospel of Jesus Christ. He was baptized three weeks later, on September 25, 1955, together with my grandfather and my aunt.

I joined the Church in England in 1965, but the hostile reaction of my father and other pressures eventually led me to become less active.
Those were painful and unhappy times. On the outside it seemed easy to stay away, and I suppose I started to break the Word of Wisdom to fool myself that I didn’t care. Eventually I convinced myself Heavenly Father no longer loved or cared about me, and I felt completely rejected and alone.
Members still visited me occasionally, but it didn’t help. I both resented and envied them.
Then one evening a pair of senior sister missionaries dropped by. I was determined to give them a hard time so they wouldn’t make a return visit, but something inside me warmed to them. They had come as friends, not to preach to me or make me feel guilty.
They returned again and again to work in my garden and to strip paint from an old chest and help restore it—but above all to be friends to me. I began to be able to feel the Savior’s love through them as they filled my home with their obvious joy in living the gospel. They gained my trust, something that was so difficult for me to give.
All too soon their missions came to an end and they returned home.

Since I now listened to special music with no din of radio and not even a newspaper, I decided to go a step further. I’d try no television on the Lord’s day. In my early days I would have cried, “Fanatic!” or other such things. I mean, what is really wrong with television on Sunday? Nothing. But this step seemed logical to me, and I know the Spirit was guiding me. After I, who had supported Sunday TV for so many years, had taken the giant step, I noticed that without fail the “cream of the crop,” yes, only the most wonderful movies, were shown on Sunday. But I had decided, and I stuck by my guns. Those movies couldn’t uplift me. A whole new world unfolded in my life. Some of the most special moments I have enjoyed have occurred on Sunday evening as I have basked in the spirit of the day and shared my feelings with friends and loved ones instead of rushing home from sacrament meeting to watch my favorite western. Maybe there’s not really a definite commandment about not watching television on Sunday, but what choice experiences I’d have missed by going along with the crowd.

My companion and I had just ended a long, unsuccessful day of knocking on doors in Buenos Aires, Argentina. As we sat waiting for the bus, I began to sink into a daze of self-pity. I’d served in the area for three months with no success. I felt that I had let the Lord down.
Just then I noticed a man in the distance hurrying toward us on a bicycle. He was yelling and waving. Hoping to avoid the seemingly angry man, we walked quickly toward our approaching bus. It was getting dark, and we were in a dangerous part of our area. We hoped to reach the bus before the frightening man reached us.
“I have a question for you,” yelled the man. The bus arrived just before he did, and we scrambled aboard. Then I heard the man’s question: “What happened to the gold plates after Joseph Smith translated them?” My mouth fell open. I wanted to jump from the bus as it drove away. Instead I yelled, “Where do you live?” and hurriedly scribbled his address.
We stopped by the man’s house the next day. His name was Favio. A month before, he told us, his friend had loaned him a copy of the Book of Mormon.
Weeks after he had found the Book of Mormon, Favio saw us at the bus stop. By then he knew the book was true. Over the next few weeks we taught Favio the basic principles of the gospel and encouraged him to continue reading. Every time we asked him if he would commit to living a new gospel principle, he would answer, “I’m afraid not to.” Shortly thereafter, he entered the waters of baptism.
Now every time I have a difficult day, instead of sinking into self-pity, I remember Favio—his question for two discouraged missionaries and his commitment to the Lord after he received an answer.

If your friends don’t share your standards, it can be more difficult to strengthen your own. Reading For the Strength of Youth always helped me choose good friends who respect me. Now I am preparing to serve a mission, and I know that being around people with my standards helped me remain faithful in the gospel.
Nair M., 19, Buenos Aires, Argentina

How exact is scientific research and exploration? We often think of it as being very precise and correct, yet in the first stages of most new discoveries this is not always the case. A good example is the unusual discovery made by astronomer Charles Kowal of the Hale Observatories on Palomar Mountain in California on October 18, 1977. On that date Mr. Kowal spotted an object on a photograph taken with the 48-inch Schmidt telescope. He determined that the object was orbiting the sun much like the other planets of the solar system.
After alerting other astronomers of his finding, events moved quickly. The very next day Mr. Kowal located the object again on another photograph. Shortly thereafter an astronomer at the University of Arizona found the object in photographs made October 11 and 12, after which a student at the California Institute of Technology photographed the same object November 3 and 4.
A quick calculation of its orbit then helped Mr. Kowal to locate the object on a photograph taken in 1952, while two other scientists identified it on photographs taken in 1943, 1941, 1936, and 1895. Indeed, on the 1941 photograph the object was even singled out and marked with an arrow. However, since it was Mr. Kowal who determined that the object was circling the sun, he was the one who earned the recognition of being its “discoverer.”
But how does this relate to the correctness of scientific discoveries? For one thing, when it was first discovered the object was thought to be circling the sun in an orbit located between Earth and Venus. Later investigations, however, proved it to be located between Saturn and Uranus. The time it takes the object to circle the sun was initially thought to be about nine months, so the object was given the name “Fast-Moving Object Kowal.” Subsequent data showed the correct time to be more like 50 years, so its name had to be changed to “Slow-Moving Object Kowal.” Also, early estimates of its size put its diameter at less than one mile; but now it is believed to have a diameter that may exceed 200 miles.
But to return to Object Kowal, what exactly is it? For various reasons scientists are tending to rule out its being a comet or an asteroid, and it is obviously not a moon of any planet. One possible classification is that of a “planetoid” or small planet. Leaning toward this designation, Mr. Kowal has suggested a more permanent name for his “object.” He proposes to call it “Chiron,” after one of the centaurs of Greek mythology. He also feels that there may be even more such objects in orbit about the sun, and that the classification “Centaurian planets” would be appropriate for all of them.

Brother Jim Clegg, manager of the Murray Deseret Industries, attended a sacrament meeting in his son’s ward, where the program was provided by some retarded youth. The final number was a solo to be sung by a sweet mongoloid sister. Brother Clegg knew this young woman could sing because she participated in the Murray Deseret Industries choir, but little did he know that one of the seventy-year-old brethren at the Deseret Industries had been working closely with her because he recognized some natural vocal ability.
As she stood up to perform her number, she noticed Brother Clegg in the audience and cried out, “That’s my Deseret Industries manager, there in the back!” She proceeded to tell the congregation that Deseret Industries was the most wonderful place in the whole world.
As she sang “I Am a Child of God,” no one in the audience doubted that indeed Deseret Industries is the most wonderful place in the world.

After two industrious weeks, members of the Bulawayo and Nkulumane Zimbabwe stakes completed two service projects at two centres—the Ramstein Salvation Army Home of the Aged and Qinisani Daycare Orphanage.

The time period of the service projects was packed with clearing of the yard, cleaning of the centres and construction of a rabbit cage. Donations of four rabbits were made to the two centres.

President Mzingaye Ndlovu, a leader for the Church in Buluwayo, addressed the attendees at the handover, a joyful event where members of the Church sang Christmas carols for the elderly.

“Continue to follow the example of Jesus Christ and also light the world here at Ramstein Salvation Army Home of the Aged. Our Lord Jesus Christ, went about in a ministry that extended over a period of three years. [During that period of three years] nothing was about Him. He sought to lift others,” Ndlovu said.

When I was a student at BYU, I was required to spend two weeks observing a seventh-grade class at a local junior high. There was one young man in the class who was the embodiment of a teacher’s nightmare. He swore, he cut class, he smoked at lunch, he refused to work, and he was unruly. In short, his reputation as the school troublemaker was well deserved.
During my two-week tour of duty he turned in only one assignment, a short essay titled, “What I Want to Be in Ten Years.” When I picked up the wrinkled, stained, illegible paper, I expected ro read about his dream of leading a motorcycle gang or becoming a gangster. Instead he planned, as far as I could decipher, to be an orthopedic surgeon. How ironic, I thought, that a kid who’s rejected everything needed to meet his goal, would dream of becoming a surgeon. His ignorance prevented him from seeing that he was already choosing a path that would lead to a life very different from that of an orthopedic surgeon.

The priests in the Farragut Ward, Knoxville Tennessee Stake, make a great team. These five young men, Brad Barber, I-Kang Davis, Tyler Cornaby, Brad Watts, and Jarom Boxx, have been together through basketball tournaments, Eagle Scout projects, and school activities. But more important than any of those things, the boys made sure they were all ready to go on missions. Now they are all serving the Lord as missionaries in different parts of the world.

One writes: “Many members of the Church treat a divorcée as if she had leprosy. I have lived in a certain LDS ward in Salt Lake for several years, where they had a widows’ and widowers’ party every year at Christmastime. I was never invited. I have always lived a good life and believe the Savior would have invited me. I am acquainted with some who have experienced both death and divorce, and they say that divorce is worse than death.”