Gospel Story Finder

Permit me to illustrate this point. A young man of faith practiced diligently and became a championship swimmer. He excelled to the point that scholarship offers from many universities were extended. One by one he turned them aside. His father asked, “Son, why won’t you accept one of these free-ride scholarships?”
“I can’t,” the boy answered. “I’m going on a mission, and it would not be honest for me to accept it and then drop it before the year is gone.”
Angrily the father shouted, “How foolish can you be! You are throwing away an opportunity of a lifetime.”
“I’m sorry, Dad,” the boy added respectfully, “but I take seriously what the Lord said about his coming again, and when he does, I don’t want to be found in the swimming pool practicing the backstroke.”

A mother made the following comment after a memorable experience with her child: “One evening I was listening to our two-and-a-half-year-old daughter as she was praying. She was asking Heavenly Father to bless her blanket, her kitten, the trees, and other things that made up her world at that time. I began to wonder if the Lord heard such insignificant little prayers and instantly received a very strong witness through the Spirit that our Father in Heaven was very aware of my daughter and her prayers and that he loved her and knew her well. That spirit stayed with me through the rest of her prayer and gave me a greater feeling of reverence for prayer and for this child that was mine to raise.”

From the age of five, all I wanted to do after I left school was to join the army. I was obsessed with everything to do with it; books and films, and particularly anything to do with the modern British Army. At age 14, I joined the Air Training Corps (ATC). But why join the Air Force cadets? My school was visited by a senior member of the recruitment section of the ATC; following their presentation, it became clear that joining the ATC was the only option open to me at the time, I just jumped at the chance.
The ATC was completely different from the army cadets; the only similarity was the marching and access to guns, for shooting on the range and for ceremonial purposes. An advantage of the ATC was that on several occasions I got to fly in a Chipmunk, a two-seater aeroplane, and in gliders—so much fun.
By the time I was sixteen I was once more focussed on the army. Because of this, I got very low marks in school exams. But I did not care because I knew what I wanted to do. As soon as I turned 17, I was ready to join the army. I took the entrance exam and passed. All that remained was the medical, but that was a disaster! I failed because I was two stones overweight. For the next five weeks I worked harder than ever to lose the weight and, thankfully, I succeeded.
When I returned for the follow-up medical, the doctor could not believe I was the same person. After signing some papers, I was given a date and a place to attend for training. As I was under 18, my mum had very reluctantly signed the consent form, though after failing my first medical she had hoped that I would change my mind—but, no chance.
Departure day finally came. I said farewell to my family and made my way to Sutton Coldfield, the army’s selection centre in the North of England. The five-day selection process was gruelling, mentally, and physically. I wanted to join the infantry, the Royal Regiment of Fusiliers. I was drawn to that wonderful part of the cap badge, the red and white hackle. It made the wearer stand out in a crowd, just like a peacock, and at my age at the time, every young man was a bit of a peacock.
Once selection was over, I was sent with several other young men to Bassingbourn barracks in Hertfordshire for thirteen weeks of intensive training. The training as an infantryman was tough, involving a lot of running and strength-based activities. Luckily for me, after I had lost the weight, I continued to work out, so I was no stranger to vigorous exercise.
During the thirteenth week we had our final test, a 20-mile speed march, carrying a full pack on our backs. It was a killer, but I made it. Out of an initial class of 40 recruits, I passed with nineteen others. It was a proud day for me and my family, including my mum. The rest of my career was served with the 2nd Battalion Royal Regiment of Fusiliers in places such as Northern Ireland, Germany and various European countries.

Anne, Lisa, Paula, Vicki, and Joanne* weren’t members of the Church, but they seemed to have high standards. And since there were no Latter-day Saint girls in my neighborhood when my family moved in, I was grateful they befriended me and took me into their group.
A few years later, we left our little elementary school and entered junior high. Right away, things started to change. Soon our conversations began to include fashions and boys. I noticed that my friends were treating me a little differently, too. I brushed it off, but then it got worse. Whispering ended abruptly when I joined the group, and the other girls paired up more. Joanne and Vicki seemed to splinter off, and Anne, Lisa, and Paula spent a lot of time together, often leaving me alone.
It hurt when I learned, one Monday morning, of Friday night’s party at Anne’s house. “We thought you were too busy” was supposed to be an explanation for not inviting me. Another day we were all to meet at the park, but when I got there one of the girls told me that another girl was mad at me, so I’d better leave.
Christmastime came, and our usual Christmas gift exchange was planned. Usually we drew one another’s names, but since I hadn’t been around, someone drew a name for me. I was to buy a gift for Paula. No one had drawn my name, and they were sure I’d be too busy to come to the party, so they asked me to drop off my gift at the door.
I don’t remember whether I was more hurt than angry, but I do remember trying to think of all the mean ways I could get back at them. After some thinking, it occurred to me that being mean wouldn’t be right.
Maybe the best thing to do would be nothing at all, I thought. For a while I settled on ignoring them and their party until I realized that if I didn’t give Paula a present, they might think they were justified in treating me unkindly. I decided, finally, to give Paula something beautiful to show I could rise above pettiness and forgive.
The prettiest wrapping paper I could find made a lovely lining and covering for a small shoe box. I carefully chose items to fill the treasure box: a dainty cut-glass perfume bottle, a miniature vase with tiny dried flowers in it, and other dried flowers in doll-sized bouquets, all tied with ribbons.
The most important part of the gift was the inspirational poems I copied in my best handwriting on pretty stationery. I rolled each like a scroll, tied them with ribbon, and carefully laid them in the box. Finally, I laid the covered lid on the box and tied it closed with a matching ribbon. I walked to Anne’s house, where the party was being held, gave someone my gift, and left. I felt good knowing that I had done the right thing. From that time on, although I never rejoined that group of girls, they were never unkind to me.
We graduated from junior high and went on to high school. If we happened to meet in the halls, we always acknowledged one another with a friendly hello but rarely stopped to talk. After high school graduation, I went away to college.
I came home to visit during a holiday that year, and I heard that the LDS students attending the local junior college had planned a get-together at the institute of religion. Everyone who had gone away to college and returned for the holiday was invited. When I arrived, I saw Paula. She was waiting for me with tears in her eyes.
She threw her arms around me, and after a few minutes she explained: “After high school the missionaries came to my house and taught me the gospel. I was baptized just a few weeks ago, and I’ve been attending institute classes.
“We were so mean to you in junior high, and I felt so bad. I’m so sorry! I loved the box you made for me, and I kept it. I love the poems. They’re spiritual and beautiful, and I reread them all the time.”
I sure had some exciting news to tell my parents when I got home that night! Sometimes rewards for doing right come immediately, but sometimes not for years. We may never learn of the good we’ve done, though the effects of our good deeds may span many lifetimes. I am relieved that I didn’t give in to my angry feelings those many years ago and do something unkind. I am glad that, during that Christmas season long ago, I chose a gift of love—a treasure that Paula now more fully shares.

Eric was born a year and a half after I was. Our older brother, a headstrong toddler, demanded a lot of attention. Eric’s health problems also required a lot of my parents’ attention. As a result, my parents couldn’t give me as much attention as they, or I, would have liked. For years I resented Eric. “He’s a mistake,” I thought. “I’m really the youngest.” I tormented him and punched him and tried to make him miserable. But Eric always smiled at me and never hit me back.
One night I did something that made Eric cry, and when I did I felt like the lowest and the worst. Eric was watching TV. We had been fighting over something, so I started making fun of his disability. I never had before. I must have felt malicious. I made my hand look like his right hand, curled up and spastic, and I limped around and talked gibberish while I drooled.
The thing I remember most, as Eric started crying, was that he looked down at his crippled hand and hugged it to his chest. At that moment I wished the floor would swallow me, and I think I tasted what hell might be like.
Our relationship changed after that incident. As we grew older I tormented him less, and when I did, he fought back. We basically ignored each other until our family moved to California one summer.
When school started, Eric and I were the only people we knew at school, and we had to rely on each other. Instead of eating lunch by myself, I met Eric and we sat on the stone steps together. As we dug through our brown bags and munched ham sandwiches, I was surprised at the growing number of people who waved at, talked to, and sat down beside Eric. His cheery grin, relaxed attitude, and silly jokes soon had us in the middle of a noisy group of friends. Others saw in Eric what I had kept myself from seeing, and they showed me his strength, his dedication, his strange but hilarious sense of humor, and his amazing ability to shrug off pain.
One lunchtime Eric was a couple of minutes late. He spotted our group and sprinted across the sloping lawn, gripping his brown sack in his good left hand. His backpack bumped against him, his shirttail billowed, and his shoelaces straggled behind him. His weak right ankle tangled with his charging left foot, and he went down in a heap. He tried to catch himself, but his right arm crumpled and he plowed the grass with his face.
A couple of guys and I jumped up and ran to him. By the time we reached him, he was sitting up in the middle of his spilled backpack and smashed lunch. Dirt and grass smeared his nose and forehead, and he had a bloody scrape on his chin. He grinned up at us and said, “I hate it when that happens!”
One of the guys asked him incredulously, “Did you do that on purpose?”
Another example of his determination was when he joined the swim team. I had swum the year before and lettered in water polo. Eric decided he’d like to take a crack at competitive sports. He never missed a practice, even though he never placed higher than last in any meet. Sometimes he ended up in the wrong lane because his left side was so much stronger than his right, and he often worked up such momentum that he crashed into the concrete pool sides. But by the end of the season, he had halved his personal best time for the 50-meter freestyle.
Eric has been an example to me, even when I wouldn’t admit it. He taught me how to be tolerant of other people’s differences, how to overcome and overlook weakness, and how to find strength. He taught me to use what I have and to never give up. He showed me the value of being myself and how to love without condition.

Just off the road on the far end of the island of Tubuai, Ronny Harevaa and his wife, Sandrine, tidy up the ground around a small stone monument. It is dedicated to the memory of Elder Addison Pratt, the first Latter-day Saint missionary to visit this island 450 miles (700 km) south of Tahiti. Addison Pratt grew up in New Hampshire in the United States of America, but at age 19 he became a seafarer. He traveled to what are now the Hawaiian Islands, then sailed the Pacific, Atlantic, Caribbean, and Mediterranean before marrying and settling in New York. In 1838 he and his wife joined the Church. By 1841 they had gathered with the Saints in Nauvoo, Illinois. In May 1843 Addison Pratt was called by the Prophet Joseph Smith to help begin missionary work in the Pacific. On April 30, 1844, he and two other elders, Noah Rogers and Benjamin Grouard, arrived on Tubuai.
The islanders were eager to have a missionary among them, and Elder Pratt remained. He began learning Tahitian and preaching. The first convert was his interpreter, another American. Six of seven sailors on the island were also baptized and confirmed. Then on July 22, 1844—three years before Latter-day Saint pioneers arrived in Utah—the first Polynesian converts were baptized. By February 1845, 60 of the 200 inhabitants of Tubuai had joined the Church. From these beginnings and from the work of Elder Rogers and Elder Grouard on other islands, the Church spread throughout what is now French Polynesia.

When I was released from the service, I faced a critical decision. My best friend from Normandy and I had planned for a long time to visit the United States, and I had saved my money so I could go. But his plans felt through. I had to decide whether or not to go by myself. I returned to Normandy, to walk the beaches and to think.
Anyone who could have eavesdropped on my mental conversation at that time would have known I already had a testimony. “I am well off here—I have my family and friends, I feel sure of myself, and this is the most beautiful spot on earth,” I told myself. “But what if I don’t go? I could miss an opportunity to learn even more about the gospel, to really gain a testimony of it. I could give up the trip, the dream of my young years. But to give up a chance to know more about the Lord’s church?”
In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the United States.
I eventually visited some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 100-kilometer-per-hour wind, which I had done before, only it was stronger. But this was a spiritual “wind,” not physical. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

Illustration by Katy Dockrill
Growing up, I never really doubted the truthfulness of the gospel. As I reached my teenage years, however, I questioned whether I truly had a testimony or simply accepted what my parents and friends believed. I prayed that I might know that the gospel is true.
Despite my struggles, a young woman I met at my community college told me she sensed that I understood my purpose and direction in life.
“Do you believe in God?” she asked me.
I told her I did and that my church teaches our relationship with God and the purpose of life. I also told her about the Prophet Joseph Smith and the Restoration. She listened carefully.
The next Sunday at church, I picked up pamphlets about Joseph Smith and the plan of salvation for my friend. After she read them and began reading the Book of Mormon, I took her to church.
Later she told me she had been very close to her older brother. He had been a stunt pilot who performed in local air shows. Sadly, the summer before we met, he had been killed while flying in a show. She was devastated by his death and was concerned about him because he professed to be agnostic. She had been praying to know what his state and standing were before God.
As she shared her concerns, a sudden rush of understanding came over me. It was a sensation of pure truth and light. I understood that our meeting had not happened by chance. Rather, God had heard and responded to the sincere prayer of this brokenhearted young woman.
I was humbled to know that Heavenly Father was aware of me and would consider me worthy to be a tool in His hands in answering her prayer. I understood His great wisdom in using this experience to also answer my prayer to know that the gospel is true.
After preparing, I packed my bags for the best two years of my life. Meanwhile, my friend took the missionary lessons with her sister. Both of them joined the Church and subsequently served missions. After my mission, my friend asked me to perform temple ordinances for her brother.
I know that God hears and answers sincere prayers, though sometimes in a manner or time frame we do not expect.

When I was about to go on a mission, I worried about the same things that today worry the young men and young women who will also serve missions. I worried about work, my girlfriend, school, and family. When I was old enough to go on a mission, my father was almost sixty-six years old, and I thought, My father is old, and if I leave for two years, he may die and I will not see him anymore. Who will take care of my mother? She will be all alone when he is no longer at her side.

May I tell you that I served two years in the mission, I served in the Church schools in Chile for five years, I served as a mission president for three years, as a Regional Representative for six years, and my father is still here at the head of the family. He was born a month after President Benson, so last month he turned ninety-three years old.

I testify that when we serve the Lord with all of our heart, might, mind, and strength, he blesses us.

I can’t wait to be a deacon. Ever since I was little, I’ve watched with envy as the older boys passed the sacrament. It’s an important job, and they always seem to know just where to go when they pass the sacrament. Now it’s my turn. My twelfth birthday is this week, and I’ve been learning about the priesthood in Blazer class. I’ve been dreaming about passing the sacrament myself. I wonder if I’ll get to pass it to the bishop.
My Blazer teacher told us that we would be interviewed by the bishop before we could be ordained. This would be my second interview—he had already interviewed me when I was going to get baptized. But I’ve lived half my life again since then!
I like my bishop. I see him every Sunday, and he knows my name. Sometimes he says hello. But I still worried about that interview. Did I know enough to be a deacon? Would he ask me about things I keep secret? Could I share my secrets with him? If I did, would he keep them secret?
Friday after dinner the bishop’s secretary called and said the bishop wanted to see me after my Blazer class on Sunday. I said OK, but I was nervous. In my mind I went over everything I thought that he might ask me. I began to remember all the things that happened this year. Some of them I wished hadn’t happened.
Sunday after class I headed for the bishop’s office. What a busy place! I thought. Everybody wants to see him. I think I’ll go home and come another day.
But he saw me. “Hello there, Bobby,” he called. “Come in and sit down, please. Excuse me just one moment.” He stepped out into the hall to talk to someone about something. I wondered what they were talking about. I looked around his office. He had a big chair and a desk, a picture of the Savior, and a picture of President Benson. I saw the scriptures on his desk. They sure were well worn. I wondered what it would be like to be a bishop.
The door opened, and the bishop came back in and sat next to me. He shook my hand. “Thank you for coming to see me,” he said. “You’re almost twelve, the age when we normally confer the Aaronic Priesthood and ordain boys as deacons. I’ve talked with your father, and he also felt that you and I should have this interview. Tell me what you know and how you feel about the priesthood.”
Oh no, I thought. What shall I tell him? He probably knows everything about the priesthood. I started by telling him some things from Blazer class and some things my mother had taught me. He didn’t interrupt, and once I got started, my nervousness went away.
When I finished, he said, “Very good. I can see that you’ve been paying attention and that you understand some important principles. There are some scriptures about the priesthood that I’d like to share with you. They’re some of my favorites.”
He turned first to section 20 of the Doctrine and Covenants [D&C 20]. We read from it and talked about the duties of a deacon. Then we read from section 84 [D&C 84] and talked about the covenant of the Aaronic Priesthood. After that, he turned to what he said was his favorite scripture—section 121. We read from verse 34 to the end of the section [D&C 121:34–46]. He helped me understand what the promise in verses 45 and 46 meant. [D&C 121:45–46]
Then he looked me right in the eyes and asked if I was paying tithing. I thought about how hard it had been to start. I was sure happy that I could say I was a full-tithe payer. I told him how good I felt when I paid my tithing.
Next he asked me if I ever smoked or drank alcoholic beverages or took drugs. I remembered the time my friends and I had tried a cigarette, and I didn’t want to say anything. I hadn’t even told my parents. I knew it was wrong when I’d done it, and I still felt bad about it. Something inside me said, “Speak up,” but I just couldn’t. My silence must have told the bishop I was wrestling with something, because he talked to me about keeping secrets. He called it “confidentiality.” He said that he would keep anything I told him a secret unless I gave him permission to share it with my parents. Then he waited.
It seemed like a long time while I figured out what words to use. I told him about smoking and how ashamed it made me feel. We talked about how it had happened and what I should do to repent. I didn’t tell him who I’d done it with, and he didn’t ask me to. He said that his knowing their names had nothing to do with my worthiness to receive the priesthood. We discussed the help my parents could give me, and I decided to tell them. A calm feeling came over me. I guess that’s what happens when you do something that you know is right.
When the bishop asked me if I was morally clean, I didn’t know what he meant, so I asked him. He explained about keeping my mind and body clean. We talked about how to do that. He explained that if I lived righteously, the power of the priesthood would always be with me.
He asked me to kneel with him and say a prayer, so I did. It was a short one. Then he prayed. He asked Heavenly Father to bless me, and that made me feel good. I knew that my bishop liked me.
I can hardly wait to tell Mom and Dad about my interview. They’ll be happy for me and will help me be a good, worthy bearer of the priesthood. Just think—next Sunday I’ll be presented in sacrament meeting by the bishop to be sustained to receive the Aaronic Priesthood and to be ordained a deacon. And the week after that, I’ll pass the sacrament. I’m going to be reverent when I do and try to set a good example. Maybe some younger boys will be looking up to me.

The brightest part of the flame of the pine logs had mellowed into glowing coals as Rob stared into the fire. The heat was strong enough to scorch his face and shins, yet the mountain air chilled his back and shoulders. His dad was sitting on a large rock on the other side of the fire, but neither had spoken for some time. Rob was lost in memories of many other times like this and wondering when the next opportunity would come, if ever.
Every year for six years, Rob and his dad had spent at least one week in the summer on a camping and fishing trip. Last year they had boated to the far end of Yellowstone Lake and camped with the bears. It would have been great to go there again, but Rob wanted to return to the first spot his dad had taken him when he was 12 years old.
As they parked the car and began their hike up the trail, the early morning sky was just beginning to show signs of light. The packs were heavy because of a few extras which would make the camp a little more comfortable. Still, they were experienced enough to know what they could and couldn’t do without. The ten-and-a-half mile hike along a cold rushing mountain stream brought them finally to a small lake nestled in a valley cradled at the edge of the timberline of the upper curvature of the mountain.
The natural beauty was breathtaking and the fishing was superb, but as the hypnotic effect of the glowing coals relaxed strained and tired muscles, Rob meditated on the real reason he wanted to come to this spot. At about this same time of night at a similar fire in the same fire pit six years before, he had asked his father, “Dad, in the celestial kingdom will we be able to go fishing together?”
In just a few words of profound wisdom, his father had responded, “If it is still important to you, then I’m sure it will be possible.”
Over those six years, Rob had recognized some changes in himself. Although these times with his father continued to be important and he was always ready to go when someone said “fishing,” he had learned that fishing was for relaxation and not really a key desire of his heart. In institute classes during his first year of college, a strengthened testimony of the gospel began burning within him and he knew that as soon as possible after his 19th birthday he needed to be leaving on a mission. The words were clear in his mind and seemed to ring out within his soul: “For how knoweth a man the master whom he has not served, and who … is far from the thoughts and intents of his heart?” (Mosiah 5:13). Nevertheless there were some fears, down deep inside of him, about his ability to do the work.
Time has a way of rearranging priorities. Rob was very aware of that, and sensing the end of an era, he had wanted to come back to this place.
His dad spoke, breaking the silence of the night. “The evening fishing was really something, wasn’t it, son?”
“Yeah,” responded Rob instantly. “I never believed that I would be catching two fish at a time. But when I tied the second gray hackle yellow on the line, I had to keep my hands inside the float to keep the fish from getting it before the knot was finished. It was like being able to walk on water and get right out there where the fish were biting.”
With a slight chuckle, his dad commented, “Now you sound like the Apostle Peter. You must have had a lot of faith that those fish were going to give you the thrill of a lifetime.”
Rob didn’t speak for some time and the still of the night began to inch its way back around the edges of the glow of the campfire which silhouetted the forms of the father and son.
“Dad?” Rob’s voice was full of question.
“Yes?”
“Tell me about Peter. How did he walk on water?”
There was a moment of silence before his dad began. “The scriptures say Jesus had sent his disciples ahead of him by ship and he had gone up on a mountain to pray. Apparently the winds were contrary and the water was in high waves. The ship wasn’t making much progress. Sometime between three and six o’clock in the morning, Jesus came to them, walking on the sea. Logically they were terrified until Jesus said, ‘Be of good cheer; it is I; be not afraid.’
“Then Peter cried out, ‘Lord, if it be thou, bid me come unto thee on the water.’ And Jesus simply replied, ‘Come.’
“Rob, this is an important point. When God commands, anything is possible. Remember when Nephi was building the ship and he needed to rebuke his brothers for ridiculing him? He said that if God commanded him to do all things, he could do them. If God commanded him to turn water to earth, he could do it. Miracles are accomplished at the command of the Lord or through the direction of the Holy Ghost. The Savior had said to Peter, ‘Come.’ At that command, Peter stepped out of the ship and began to walk on the surface of the water as if it were dry ground. But, in fact, it was a storm-tossed sea. Perhaps Peter, who had spent much of his life upon the sea, said to himself, This can’t be, and immediately he began to sink.
“The Savior stretched forth his hand, caught him and then said, ‘O thou of little faith, wherefore didst thou doubt?’ (See Matt. 14:22–33.)
“In the School of the Prophets in the early days of the Church in Kirtland, Ohio, it was taught that where doubt is, faith has no power. The moment Peter doubted the possibility of what was happening to him, his faith lost its power to support him on the water. The scriptures don’t say that he had lost his faith in the Lord; so perhaps the doubt was in his own ability.
“Today you were supported in the water by an inner tube full of air and a support system that permitted you to sit there comfortably while you fished. If you had taken a knife and stabbed it into the inner tube, how long would you have stayed afloat?”
“Huh? With all that gear on, I’d sink like a rock. But, Dad, I understand that because a float is like a boat. It’s a device made for travel on water. But Peter … How did that work?”
“If you’ll get me a pot full of water, I’ll give you a demonstration that may help.”
In less than a minute, Rob had grabbed the largest cooking pot they had, gone to a small stream by the side of the camp, filled the pot with water, returned to the fire, and placed a few more logs on it to give better light. He knew he was about to receive some special instruction and he was ready.
In the meantime, his dad had placed a piece of steel wool and a small bottle of dishwashing soap on a flat rock near the fire. Rob couldn’t resist commenting with a smile, “Dad, we’ve already washed the dishes.”
Letting the one-liner slide by, his father began. “Without proper displacement, like in a ship, steel is not supposed to float. But watch this piece of steel wool as I place it on the surface of the water in the pot. It floats. You learned the reason why in physics. It is because of surface tension. The pressure of the molecules against one another on the surface of the water will support the steel fibers. If we break the surface tension, watch what happens. Let’s add just one small drop of dishwashing soap to the water. The surfactants, chemicals in the soap which break surface tension so dishwashing can be effective, break the surface tension below the steel wool and … look. Rapidly the steel wool now acts like steel should and sinks to the bottom of the pot.
“We don’t know if Peter’s faith strengthened the force of the surface tension of the water or if it made him lighter, or if some other force was at work. It really doesn’t matter. What does matter is that the moment he began to doubt, the miraculous power of faith which permitted him to walk on water was broken and he sank, just like steel wool.
“Faith is not a simple subject, Rob. In general terms, our faith must have four parts. First of all we must have faith in our Heavenly Father, that he loves us and will bless us as we do his will. Then we must have faith in Jesus Christ and that through his atonement we can become clean and pure after proper repentance. How can we have his Spirit to be with us if we are not willing to take his name upon us, remember him always, and keep his commandments?
“Next, we must have faith in our leaders. If we doubt their counsel, it is like knifing our own inner tube or using a surfactant to break the surface tension under our feet. In the gospel, if we doubt the prophet, the General Authorities, or our local leaders, we sink like a rock.
Last, but not least, we must have faith in ourselves; in our own ability to receive guidance and revelation because we are abiding by the other aspects of faith. As a result, we can receive the assurance that we do know the will of God and are able to carry it out.
The Savior of all mankind said to Peter, ‘Come.’ Through the Spirit, it is as if he were saying to you, Rob, ‘Come. Trust in me. Serve a mission and I will bless you. Have faith in your Heavenly Father, in me and in the Atonement, in priesthood leaders and in yourself.’ When you do these things, then, if the Lord commands, you will have the power to do all things, including walking on water.”
Father and son sat quietly for some minutes watching the embers dim. The warmth Rob felt now was not from the fire. It came from within, and he felt sure and strong as the words formed in his mind: “Come. Be not afraid.”

Evan Stephens was born in Wales in 1854. By the time he was 12 years old, his family had moved to Willard, Utah, where he sang in the town choir. But when Evan learned that President Brigham Young was coming to hear the choir, he had a problem.
Evan looked down at the dusty road and dragged his feet as he walked home from choir practice. Everyone else in the Willard town choir had cheered at the invitation to sing for President Brigham Young. The men clapped each other on the back, while the women whispered excitedly from behind their books and fans. No one noticed the glum look on 12-year-old Evan’s face as he slumped down in his chair. The “Boy Alto,” as he was known, quietly slipped through the church doors and left practice by himself.
The problem wasn’t that Evan didn’t want to sing. He loved music. When his family settled in Willard, a town about 50 miles (80 km) north of Salt Lake City, he had been delighted to learn about the unusually good town choir. As the 10th child in the Stephens family, Evan had found little time between farm chores to learn much about music. In the Willard choir, he could finally learn more about it. He found himself moving in rhythm as he worked and dancing as he herded the cows. He felt music everywhere now.
No, the idea of singing for the prophet didn’t upset Evan. But choir members would need to dress in their best Sunday clothes for the performance, and Evan didn’t have any good clothes. His family didn’t have much money. He had never owned a nice coat or a pair of black Sunday shoes. He was ashamed to sing in front of the prophet while looking so shabby.
Evan looked down at his dusty feet. They were covered with dirt from the trail. He would have to scrub them hard before going to church Sunday morning. Otherwise, his feet would look black. Evan’s heart jumped at this thought. He could get black feet—really black feet—by using polish. Everyone would be looking at the faces of the singers, so no one would notice that Evan had black feet instead of black shoes.
On the day the choir was to sing to the prophet, Evan felt sweat on his forehead and the palms of his hands as he looked down at his black feet. He knew he must go—the choir needed him—but he wanted to hide so the prophet would not see him. With tears racing down his cheeks, he ran toward the bowery where the choir was going to sing.
At the bowery, Evan stopped. What if the prophet did see him? What would he think of a poor farm boy with painted black feet and no coat? Evan couldn’t let the prophet see him. Turning around, he bolted like a frightened colt. He ran right into the very man he had hoped not to see.
President Brigham Young grabbed the frightened boy by the shoulders. “Now, now, what’s this?” he asked. “What’s the matter? Why are you running away?”
Tears filled Evan’s eyes as he bowed his head and whispered, “I have no coat for the program and no shoes.” Swallowing the lump in his throat, he continued, “I painted my feet black with polish.”
The grip on Evan’s shoulders relaxed, and he felt the prophet pat him on the head. Looking up, he was surprised to see a kind look on President Young’s face and tears in his eyes too. “Never mind that,” he told Evan. “Don’t you hesitate a moment. Go right on in.”
Relief wrapped around Evan like a soft, warm blanket. He blinked away the tears and returned the prophet’s smile with one of his own. He hurried to take his place with the choir. Happy to be accepted by the prophet, Evan sang his part perfectly.
President Young gave Evan an encouraging word and courage to do his part. This kindness influenced Evan long after the choir performance. He continued to study music and taught himself new skills.
When Evan grew up, he became director of the Tabernacle Choir. He served in that position from 1889 to 1916. Evan also wrote many sacred hymns and patriotic songs. He remained humble and always remembered the lesson he had learned from the prophet. Evan treated people like he did his music—with love. And like President Young, he listened with his heart.
Evan Stephens later wrote a hymn about courage, including the words, “Courage, for the Lord is on our side” (“Let Us All Press On,” Hymns, no. 243).

At the fireside, Tony shared several principles from the 4th Article of Faith, particularly emphasising the first principle, faith in the Lord Jesus Christ. He spoke about how his faith has guided him through life’s storms, drawing parallels to the biblical story of Christ calming the storm. Tony recounted personal trials, such as the complicated pregnancy and surgery of his son, Sage, and the tragic loss of his mother in a car accident in 2011. Despite these challenges, Tony’s faith remained unwavering, attributing miracles in his life to his efforts to put the Lord first.

Yellow Leaf was lying on a moss-covered boulder that overhung a deep, clear brook. Dreamily, she watched a huge speckled trout nosing among the pebbles on the bottom of the deep pool. Olive green, with iridescent flecks of color on each side, the trout was so beautiful, Yellow Leaf had no desire to catch it. A pale golden moth fluttered too near the surface. The trout spun upward with incredible speed. “Aiii,” the Indian girl sighed in sorrow as the moth vanished.
A strange squealing sound startled Yellow Leaf and drew her to the top of the hill. Dropping flat, she watched in amazement as a clumsy, bargelike wagon drawn by a pair of oxen pulled to a stop below. The squealing sound she had heard was the iron-bound wheels, badly in need of grease.
Judging from the clouds of dust still hanging in the air, the wagon had come out of the arid, boulder-strewn badlands. The people in the wagon must have traveled all night to have survived; it would have been impossible to travel during the heat of the day.
The wagon had no cover; only charred pieces of canvas clung to the metal hoops across the top of the wagon. There were no water barrels lashed to the sides. Creeping closer, Yellow Leaf saw a telltale arrow piercing the wagon bed.
This family was probably all who had survived from a wagon train. Indian tribes to the east, who were also enemies of her tribe, were on the warpath because of a broken treaty. These Indians must have attacked the wagon train.
Yellow Leaf felt pity for the little family. “They will have little chance of survival here,” she murmured. Yellow Leaf watched the woman, carrying a small baby, herd two other children to the meager shade provided by a large boulder. The man, bent with fatigue, moved about among the rocks, searching.
“Water! They’re dying of thirst!” the girl whispered as she remembered the missing barrels. “If they had horses instead of oxen, the horses would sniff out the water and lead the people to it.”
Yellow Leaf yearned to help, but she didn’t dare. Even if she could speak their language, it wouldn’t help. The man had a gun, and she would almost certainly be shot if she approached. Regretfully she turned to leave.
A feeble wail from the baby stopped her. It sounded like her baby brother. Looking back, she saw that the man was some distance away, still threading his way through the barren rocks. There was water out there, but he wouldn’t know where to find it. He was even going in the wrong direction and would soon drop in his tracks from thirst and weakness.
There was another weak cry from the baby, and Yellow Leaf raced back to the brook. Spilling the lush purple berries from the earthenware pot, she filled it with icy water. Hesitating for only a moment, Yellow Leaf glided silently down the steep slope.
The woman was lying there, curled protectively around her children, her eyes closed, and her lips cracked and swollen. Forgetting all danger, the Indian girl knelt and scooped up water in her hands, letting it splash on the woman’s face. Her skyblue eyes reflected disbelief as they fluttered open and stared into Yellow Leaf’s dark eyes. For a long moment, the girl held her breath, expecting the woman to begin screaming; that would bring the man running with one of the long guns feared by Yellow Leaf’s people.
But the woman’s panic was overcome by concern for her children. Taking a metal cup from the wagon, the mother watched carefully as the older boy and girl drank, making certain they didn’t drink too much. She cared for the baby, and then she wet cloths to cool the heads of the children. Only then did she drink herself.
Preoccupied with watching the children, Yellow Leaf didn’t hear the man approach. She wasn’t aware of the danger until the woman cried out, “No, Frank. No! She brought us water.”
The man seemed dazed as he lowered his rifle. “Water? Where could she find water in this dried-up land? There’s not a sprig of grass anywhere!”
When he too had quenched his thirst, the tall, gaunt man pointed to the clay pot and asked, “Where?” His tired face fell as Yellow Leaf pointed to the bluff.
“We could never get the wagon up there,” he sighed, motioning toward the heavy wagon and the thirsty oxen.
Yellow Leaf understood. Standing up, she walked to the wagon and stood waiting. “She wants us to get in. Maybe she knows a way!” the woman said hopefully.
Walking ahead of the oxen, Yellow Leaf led the way around the barren hills to a gentle slope that led up and then down into a green valley where the brook wound like a silver thread.
“It’s the most beautiful spot I’ve ever seen! It’s exactly the place we’ve dreamed about,” the woman cried in delight.
“Yes. There are trees to build a cabin, and the land wouldn’t take too much clearing. It’s rich ground, too, Sarah. Almost anything should grow here,” the man said softly, his eyes bright with excitement and hope.
Neither noticed when the Indian girl slipped away. Turning for a last glimpse, Yellow Leaf felt tears sting her eyes as she watched the man and woman, hand in hand, lost in their brave dreams for the future. They were the first white people who had ever seen the fertile valley hidden away behind the desolate rocky hills. Would they ever know the anguish Yellow Leaf suffered at giving them her beautiful green land?
A chill swept over Yellow Leaf. Suddenly she felt like the fluttering golden moth.

The girls staying at one house had a three-day running water fight with the boys staying at a house a few blocks away. As they were packing to leave, the girls made a sign and presented it to the opposition. It said, “To be continued at next year’s youth conference.”
But more than a water fight would be continued. They had all learned about bridging gaps, and that knowledge helps in that carnival we call life.

The following is taken from a Los Angeles newspaper account attesting to the strength of people who have risen above the sordid revenge and ugly bitterness which so often prevail in such circumstances:

“Three men were apprehended for the kidnap-murder of Marvin W. Merrill of Los Angeles. I knew Marvin personally—this young man grew up in my community—from his childhood. … Angelo B. Rollins, a black postal employee, was selected by the mail-carriers at Wagner Station to represent them by reading a eulogy at the funeral services. Elder Merrill had served the postal department for more than 20 years. Scattered throughout the chapel and overflow room were scores of postmen who came directly from their postal routes, still in their uniforms. … Rollins said: ‘No man can condone the actions of the perpetrators who ended his life. These vicious and vile acts that make us bow our heads in shame, point an accusing finger at innocent millions as a nation of offenders. In my sinful weakness, I would have rent them limb from limb,’” said this man, “‘but the still small voice of the Master said, “Vengeance is Mine.” … This Mormon Elder, Marvin Merrill, firm in the strength of his faith, and steeped in the teachings of Christ, would probably have said of them, as did our Savior at Calvary, “Father, forgive them, for they know not what they do.”’” (Cited in The Miracle of Forgiveness, p. 295.)

Father dropped a stack of books on the table and announced, “Tonight for family home evening we are going to write our testimonies in a Book of Mormon. Practice first on a piece of paper. Then, using your best handwriting, put your testimony on the inside cover, and sign your name. We’ll glue a picture of you underneath it, and tomorrow I’ll give the books to the bishop to donate to the missionaries.”

“That’s a good idea,” said Mother. “Maybe what we write will inspire someone to join the Church. Let’s put our address under the pictures, too, and maybe someone will write back to us.”

David and Anna eagerly reached for a piece of paper.

“I’m going to explain about the priesthood and how I was ordained a deacon,” David said.

“I’m going to write about our family and how we can be together forever,” said Anna.

John just sat and stared at his paper.

Soon everyone except John was busily writing. Several minutes later Mother stopped and said, “What’s wrong, John?”

“Nothing,” he mumbled.

“Can’t you decide what to say?” Father asked.

John shook his head.

“Maybe you could write how the Church has a living prophet,” Mother suggested, “or how we read the Book of Mormon every day as a family and how that helps you to make right choices.”

“Yes, I guess I could,” John said. He stared at his paper some more. What could I say that would help anybody? he wondered. Who would ever believe what a seven-year-old had to say?

John thought about his next birthday. It was four months away, and he would be baptized then. An idea began to form in his mind, and he started to write. Several times he crushed up his paper and threw it away, but he kept working at the project.

Everyone else had finished writing when John finally started copying his testimony on the inside cover of his Book of Mormon. When he finished, he reread it one last time.

My name is John Richards. I am seven years old. Soon I will be eight. When I turn eight, I will be baptized by immersion as Jesus was. My father will baptize me and confirm me a member of The Church of Jesus Christ of Latter-day Saints. I believe that this is the true church of Christ. If you read this book and pray about it, Heavenly Father will tell you that the teachings in it are true. Then you can get baptized too. Please write and tell me how you feel when you read this book.
Sincerely,John Richards

Satisfied, John carefully glued his picture underneath it, wrote his address, and added his book to the stack.

“All finished?” Father asked.

“Yes,” answered John. “That sure was hard!”

“Sometimes trying to express your feelings is hard,” agreed Father. “But sharing your testimony will not only help someone else learn about the Church. It will also help your testimony grow stronger.”

“Is that why I feel good now?” John asked.

“I’m sure it is. And when someone gets your book and reads what you wrote, maybe he will get that good feeling too.”

Each day after school John eagerly raced to the mailbox, hoping to find an answer from the person who received his Book of Mormon.

But it was Anna who excitedly said one day, “An answer! An answer! I got an answer!” And three days later both Father and David got a letter.

“My letter came all the way from half way around the world,” David bragged.

Tears welled up in John’s eyes. He crept round to the back of the house and sat by his favorite tree.

Mother came out and sat down beside him. She sat in silence for a few minutes, then said, “You’re really disappointed, aren’t you? Do you want to talk about it?”

John hesitated, then wiped his tears away with the back of his hand. “What if the person who gets my book laughs at what I said? What if he thinks that I’m stupid? What if he thinks that a kid doesn’t know anything, and he decides not to read my book?”

Mother gently put her arms around John. “No one would laugh. He’d know that you’re very sincere and that you care about him. And children can often touch people’s hearts in a way that grown-ups can’t.”

“The why haven’t I gotten an answer?”

“I don’t know, but I’sure that there is a good reason. Maybe the missionaries just haven’t found the right family to give your Book of Mormon to yet. And whether we like it or not, just because we bear our testimonies doesn’t mean that the persons who receive them will accept them. No one has written to me yet, either, so let’s just hope that we’ll still get letters. Sometimes it just takes a while.”

That night when he went to bed, John prayed, “Dear Heavenly Father, please help the missionaries to find the right person for my Book of Mormon. Bless him not to laugh at what I wrote. Bless him to read the Book of Mormon and get a testimony. In the name of Jesus Christ, amen.”

Days became weeks. Finally it was John’s baptismal day. Just before lunch, Anna came running into the house, yelling, “John! John! Look what the mailman just brought.”

John took the envelope Anna was waving and quickly tore it open. It read,

That evening, on August 30, as John came out of the waters of baptism, he whispered, “Peace to you, Tuilolo. Peace to you.”

Perhaps one of the most moving incidents related at June Conference involved a teacher named Rod, who upon moving to a new city faced problems at home and school. (“I don’t have any friends. I haven’t had a date since we moved here.”)
Rod took off—California, Washington, Montana, Wyoming. He ended up in a detention home. Upon his release he became progressively more cynical. An arrest for shoplifting put Rod back in the detention home; he was now regarded as a juvenile delinquent.
About this time a new teachers quorum adviser was called for Rod’s quorum. The quorum members began to make frequent and regular visits to Rod at the home.
At first his reaction was skeptical (“Your percentages are low, huh?”), but the bishopric joined in and convinced the judge to release Rod under the condition that the quorum look out for him “all the time, at school, after school, at the movies, on the ball court.” The judge placed Rod under the legal custody of his parents, while at the same time putting “principal control and responsibility for his actions in the hands of Rodney Gailbreth’s teachers quorum.”

Since neither she nor Pa had ever been to a grade school, it was Pa’s dream that we should get an education. His dream became Ma’s fixed goal. “If we all work hard, the way will be opened up,” she maintained.
When mining boomed at Silver Reef, I got a job on the pony mail route. My sisters wanted to work at the “reef” too, but Ma put her foot down.
“A mining town is no place for girls,” she said. “We will pray a little harder and think a little harder and we will make work for ourselves at home.”
Ma found joy in working. She was manager of the little one-room co-op store in our town, and the girls took turns clerking. They also took in sewing and all of us dried grapes and peaches by the ton. Still, the savings account to go away to school was small.
After a while lovers came courting and my three older sisters married.
Still concerned about her goal, Ma said, “Now is the time for the rest of you to go to school.”
“We haven’t enough money,” Kate insisted.
“The Lord will provide,” soothed Ma.
So that fall we packed our bottled fruit in the bottom of the wagon and arranged our bedding and supplies over it, leaving Mary and her husband in charge at home. On top of the load was a sack of washed sheep’s wool. For the thirteen days that the horses plodded toward Provo, LaVern and Evadna picked trash from the wool, Ma carded and spun it into yarn while Kate and Annie knitted our winter stockings, and I drove.
Sometimes the littlest girls got awfully tired and I felt sorry for them, but Ma said, “Only after we have done all that we can will the Lord take over.” However, the miles were shortened considerably when we sang songs like “Swinging in the Lane,” and “Daisies Won’t Tell.”
At Provo the house we rented had more rooms than we needed, and by the time we furnished it, our money was gone. After years of working and planning, we were starting school practically penniless.
“Ma,” I said, “do you think we’re doing right? It’s mostly your spunk that’s keeping us here.”
“Not spunk, faith!” she corrected. “We’re doing what Pa would want us to do. Now get busy all of you and make this place look like home. I’m going to the academy to see President Cluff.”
Before she left we knelt in prayer. As I led, I put my question before the Lord. “If it is right for us to stay, please give Ma the answer when she talks to President Cluff.”
She never had the chance to talk to him at the academy. When President Cluff saw her coming, he rushed to the door and hurried her back home to receive three young men he had just sent to board with us. After that we had all the boarders we could handle.

Imagine 850 LDS young people in one place, all doing the same thing at the same time. If it sounds impossible to believe, you should have been at the LDS dance festival celebrating Idaho’s centennial. Youth came together from western Idaho and eastern Oregon to do square dance, jitterbug, waltz, cha-cha, hillbilly, and a variety of original numbers.
The summer days were hot—reaching up to 109 degrees, and the sun was bright, but the dancers persevered. Everyone agreed that spending hours making costumes and attending practices, was worth it. Several dancers became more active in the Church, and one family was baptized as an indirect result.
Shila Helmer of the LaGrande Oregon Stake thought the best part of the festival was having everyone pull together. “There were no stakes or wards out there—we were all out there together, experiencing that fantastic feeling.” Eight hundred fifty young people feeling the same thing, at the same time! Maybe it is possible.