Gospel Story Finder

I had another exceptional teacher while attending Ricks College many years ago. I was preparing to serve a mission and thought it would be helpful to attend a missionary preparation class. What I experienced changed my life.
From the first day of class, I realized I was in the presence of a master teacher. The teacher was Brother F. Melvin Hammond. I knew Brother Hammond loved the Lord and he loved me. I could see it in his face and hear it in his voice. When he taught, the Spirit enlightened my mind. He taught doctrine, but he also invited me to learn it on my own. That invitation helped me clearly see my responsibility to learn the Lord’s doctrine for myself. That experience changed me forever. Thank you, Brother Hammond, for teaching in the Savior’s way.

Not only will your circle of friends greatly influence your thinking and behavior, but you will also influence theirs. Many nonmembers have come into the Church through friends who have involved them in Church activities. I share with you a treasured family experience which had its beginning back in 1959, when I was called to preside over the Canadian Mission, headquartered in Toronto.

Our daughter, Ann, turned five shortly after we arrived in Canada. She saw the missionaries going about their work, and she, too, wanted to be a missionary. My wife demonstrated understanding by permitting Ann to take to class a few copies of the Children’s Friend. That wasn’t sufficient for Ann. She also wanted to take with her a copy of the Book of Mormon so that she might talk to her teacher, Miss Pepper, about the Church. I think it rather thrilling that just a few years ago, long years after our return from Toronto, we came home from a vacation and found in our mailbox a note from Miss Pepper which read:

“Dear Ann:
“Think back many years ago. I was your schoolteacher in Toronto, Canada. I was impressed by the copies of the Children’s Friend which you brought to school. I was impressed by your dedication to a book called the Book of Mormon.
“I made a commitment that one day I would come to Salt Lake City and see why you talked as you did and why you believed in the manner you believed. Today I had the privilege of going through your visitors’ center on Temple Square. Thanks to a five-year-old girl who had an understanding of that which she believed, I now have a better understanding of The Church of Jesus Christ of Latter-day Saints.”

Miss Pepper died not too long after that visit. How happy our daughter, Ann, was when she attended the Jordan River Utah Temple and performed the temple work for her beloved teacher whom she had friendshipped long ago.

One afternoon Milo’s father came home early. “We are going to Copenhagen, Denmark, for a few days,” he said. “Hurry and pack.”
“Oh,” said Milo excitedly, “will we go to Odense?”
“Odense,” said his father, lifting his eyebrows and looking at Mother, “now why should we go there?”
“That’s where Hans Christian Andersen lived as a boy,” Milo answered.
“You’re right,” said his mother, and Father promised he would arrange for them to visit Odense.
When Father finished his work in Copenhagen, the family took a little boat to the island of Fyn to visit Odense.
On the way, Father asked, “Milo, how many of Hans Christian Andersen’s fairy tales can you remember? And which one is your favorite?”
Milo did not have to think long to decide. “I’ll always remember ‘The Ugly Duckling.’”
“One of my favorites,” said Mother, “is ‘The Princess and the Pea.’”
“I’ll never forget ‘The Emperor’s Clothes,’” Father added. “What rascals those men were to deceive the emperor.”
“Oh, yes,” said Mother, “and do you remember ‘What Father Does Is Always Right’?”
The joy of the remembered reading warmed their hearts as they looked at the statue of Hans Christian Andersen and walked about Odense.
“His father was a poor shoemaker, you know,” said Milo’s father, “but he read stories and plays of another Dane, Ludwig Holberg, to Hans.”
Mother added, “And he made a puppet theater so Hans could act out the plays.”
“Time to leave now,” said Father at last, but Milo lingered one more moment to look into the face of the famous storyteller.
The last stop Father had to make was in Sweden. It was Midsummer’s Eve when Milo’s family arrived in the capital city of Stockholm. Everyone was in a holiday mood. People in gay costumes had gathered for the early festival.
“Why do they celebrate Midsummer’s Eve?” Milo asked Father.
“The people in Sweden celebrate the return of summer to their land about the middle of June each year,” Father replied.
Groups of young people were talking, laughing, and dancing. Their gay costumes were bright in the sunshine. Several boys invited Milo to join in their celebrating. He looked at Father who nodded and said, “That sounds fun, but don’t stay too long.”
“Meet us back at the inn for dinner,” called Mother.
Near the center of the green where groups were dancing there was a large pole with colored streamers hanging down from the top. The word Majstang (Maypole) was posted on a nearby tree. Soon all the dancers gathered around the pole to sing folk songs. It was a colorful sight and everyone was so happy that Milo could not help joining in with them even though he did not know many of the words.
After awhile everyone broke into small groups again and began winding the pole. In and out, over and under, went the colorful ribbons as the dancers swayed and dipped and danced to the singing.
Milo was sorry when it was over. Then he noticed how low the sun was and remembered he was to meet his parents at the inn for smorgasbord.
The smorgasbord was quite different from any Milo had eaten at home. The tables were piled high with smoked and pickled fish, tongue, sweetmeats, spiced fruits, relishes, cheeses, and various kinds of soda water.
“After dinner we’ll have to watch some of the young people start up the mountain. They climb to the top every year to welcome the sunrise,” Father explained.
Milo wished he could go with them but the family was leaving early the next morning to go home.
It had been an especially happy day for Milo. When his father and mother came in to say good-night to him, Milo tried to tell them about all the understandings he had gathered in the different countries they had visited.
“But now,” he said wistfully, “I guess all that will end when we go back home.”
“Oh no, Milo,” Father assured him. “As long as you have a sense of discovery and a desire to know more about other people, there will always be something to learn.”
Mother agreed. And then she added, “No matter where we live we can collect bits of knowledge and add to our understanding.”
Milo lay in bed thinking about the many things he had learned in the different Scandinavian countries. He would never forget his wonderful friends there.

Rose bounced on her toes as she peeked out the window. Their friends would be here any minute!
Every year at Christmastime, Rose and her family acted out the Nativity. They always invited people to come over and join them. This time they had invited their neighbors and the missionaries! Rose was excited because their neighbors had a baby to be baby Jesus.
Everything was almost ready. Mom was taking the treats out of the oven. Rose’s little brothers had picked up all their toys. Ellen was getting the costumes. And Rose had even taped a big, yellow star to the wall for decoration.
“Rose,” Mom called from the kitchen. “Can you help Ellen get the costumes ready?”
“OK, Mom!” Rose turned to help her sister, who was carrying an armful of blankets.
“We have blankets, towels, and dress-up clothes from the closet,” Ellen said. “We can even use this basket as a pretend manger.” She handed Rose a big basket. Rose put a soft blanket inside it for the baby.
“Perfect,” said Rose.
Rose’s little brother Jack pulled a gray blanket over his head and made a funny face. “Can I be the donkey?”
Rose laughed. “No, silly! You wanted to be a Wise Man, remember?”
“Oh yeah!” said Jack. He grabbed the toy crown and put it on his head.
Then there was a knock at the door.
“They’re here!” Rose said. “I’ll get it.”
Soon the house was full of happy people. Rose helped everyone get their costumes on. The sister missionaries were the shepherds. Her brothers and sister were the Wise Men. The cute baby was baby Jesus, and his parents were Mary and Joseph.
Rose put on a soft, white hat. She was a sheep.
Finally everyone was dressed and ready to go. Elder and Sister Yancey, a missionary couple from their ward, opened the New Testament to the Nativity story. They read the verses out loud. Everyone acted out their part.
At the end of the story, everyone sang “Silent Night.” Rose felt warm and happy. She knew she was feeling the Holy Ghost. It felt like Jesus was close to her heart.
After the song, Mom played the video “Samuel and the Star.”* Ellen said a prayer. Then they brought out the treats. Everyone had fun visiting.
“So, what was your favorite part?” Sister Yancey asked.
“I liked singing the song,” Ellen said. “And playing with baby Jesus.” Ellen bounced the baby on her lap. She had been playing with him ever since the song ended.
“I liked bringing Jesus gifts,” Jack said. He was still wearing the pretend crown.
“What about you, Rose?”
Rose spread her arms out wide. “I liked everything!” she said in a loud voice. “But most of all, I liked having everyone here to celebrate Jesus. Because that’s what Christmas is all about.”

Less than three months after she was married, she was hospitalized for a thrombosis in her right leg, and, after several months in the hospital, her leg was in such a bad condition that the doctor determined that the only option to avoid further complications was to amputate it. At that moment, she felt desperate: “I was anguished, not because of myself, but because I felt it was unfair for my husband that when he was newly married, he had to go through having his wife in that situation.”

Asking the doctor for a day to think before the surgery, she wondered what they could do to find out if that was really the Lord’s will. She claims that something told her that she “had forgotten some things,” and she was inspired to ask her husband and her father to call some members of the Church to do a collective fast.

She was greatly surprised to see that many members joined this fast, and what surprised her even more was that she could see that the Lord performed a miracle. The next day, the doctor could not believe the great change in her condition, reversing his decision to do the surgery and allowing her to have her leg today, with no sign of the state it was in at that time.

By the autumn of 1838, the spirit of his missionary calling began to press so heavily on his mind that he longed to engage again in its labors, though he had been ill through much of the summer. His strength was depleted, but he felt that if he would make the effort to embark in the Lord’s service, God would supply the needed strength. Therefore, when the call came, he set out to share the gospel, contrary to the advice and wishes of his parents. At first he could walk only a short distance before he was forced to sit down and rest. But gradually his strength returned, and he was completely restored to health.

The auditorium is dark. Downstage a spotlight picks out a white telephone. Rrrrrrrrrring! Rrrrrrrrring!

Then a deep, penetrating voice asks, “Waiting for a call?” And as the voice continues, figures begin to gather onstage. “They are. They’re waiting for a call from Heavenly Father. They don’t realize he is always calling and ready to listen. All they have to do is lift the receiver.”

The orchestra begins to play ever so softly and is joined by a male voice singing.

It is the beginning of the play “Awaiting Answers,” written, produced, and directed by high school seminary students. But, of course, that isn’t really the beginning. It started one spring at the annual Davis County Seminary District “S-Day” traditionally held at the Regional Center in Bountiful, Utah.

Shirley Anderson of Kaysville, Utah, was there as a chaperone. “The professional music program was good,” she recalls, “but I had the strongest feeling an S-Day program should be something the kids can take home with them.” So Sister Anderson devoted her speech and drama talent to guiding the seminary students for the coming year in an effort to create a really good, seminary-produced play. Two co-directors were appointed, Carolyn Hawkins and Todd Williams, and a committee of representatives was formed from every seminary in the district.

Like the teenagers who did the work, those in the story came out triumphant. With love of God and a growing love for each other, the actors acted, the singers sang, the orchestra played, and the dancers danced; and when they were through and the lights were lowered on the last strains of “Oh, my child, this is Saturday. Blessings are in store, blessings are in store,” there was scarcely a dry eye in the audience or on stage.

“Mom, cough, cough, can I please go?” Haley asked.
“Listen to you. You’re even coughing now while you’re pretending to be well. I’m sorry, Haley, but you and I will have to stay home from church today,” Mom said.
Haley climbed back in bed with her toy stuffed animals. Her family hadn’t always gone to church. But when they moved to their new home, her parents decided it was time to go back to church. Now Haley, her little brother Nick, and their parents attended church every Sunday.
Haley loved going to church. She liked singing time. She liked the prayers. She liked the talks the other children gave. She liked the sacrament. She liked her class. Every week, all through church, she felt happy, and she knew going to church was right.
So she was excited when Mom and Dad announced a few weeks ago at dinner that they would be going to the temple soon to be sealed as a family. They had talked about keeping the commandments and being worthy to go to the temple. After that, when Haley went to church, she thought about how it was helping her family be eternal and she liked it even better.
But now she was sick and would miss church. Haley lay on her bed and looked around her room. If she had to stay home, she wanted to at least do something reverent.
Watch TV? That didn’t feel right.
Build with blocks? Probably not.
Color? Maybe.
Listen to songs? If they were Church songs.
Read books? Maybe her illustrated scriptures.
Haley’s eyes had gone all the way around her room. Then she looked at her bed. She was surrounded by stuffed animals: Clara the bear, Madeleine the toucan, Bill the alligator, Summer Daylight the moose, and Jane the purple fuzz ball.
And then Haley had an idea. She put her pillow on her bed like a bench and set each of her stuffed animals on it. Then she announced: “Thank you for coming to Primary, everyone. Today we are going to sing ‘I Am a Child of God.’ ”
Haley held Clara’s arm and helped her lead the music. Then Bill gave a talk about prayer, Madeleine read a story from Haley’s illustrated scriptures, and Summer Daylight had everyone color a picture for sharing time. Jane the purple fuzz ball didn’t have a mouth, but she listened carefully the whole time.
When her stuffed animal Primary was over, Haley put each of the animals back to sleep on her bed and she lay down too.
Next week she could go to real church and Primary, but she was glad that today she had tried to be reverent even though she couldn’t go.

It began as an ordinary day, for the most part. Dad, who was a professor at Texas Tech University, was coming home from California, where he had been for a conference. He called Mother to come and pick him up at the airport. So she loaded my two littlest brothers and me into the little Volkswagen and headed to the airport. It was about a half-hour drive, so it didn’t take us very long to get there.
Once we were there, Mother sent me in to find Daddy. She gave me specific instructions as to where my father would be. But being ten years old, my mind was on other things, and I didn’t listen very well. I went into the airport searching very diligently for the walking sidewalk my friend had told me was there. Of course I wanted to see my father, but how often do you get to ride a walking sidewalk? After about 15 minutes, I decided I had better find Daddy so Mother wouldn’t be angry; I abandoned the walking sidewalk. My memory did not come to my rescue, and I couldn’t remember where Mother had said to find Daddy. I looked and looked but all to no avail, no Daddy. I returned to the car to tell Mother of my bad fortune, which she was not very happy about. She gave me a quarter and told me to go call home to see if Daddy had gone home in a cab. I let the phone ring about three times, and then I spotted him. I ran to him calling, “Daddy-ye-ye-ye-ye-ye!” He picked me up and twirled me around. I told him about all the things that had gone on while he had been away. When we got to the car, we faced a not so happy mother, who had waited for an hour in the passenger loading zone and did not feel very well. Daddy was an even-tempered man, and as we drove home he tried to settle Mother down enough to talk. Meanwhile, I felt very responsible for starting the whole thing. I began to say something, but I never finished my sentence. I was interrupted by Mother’s scream, and I turned to see a car headed straight for ours.
I woke to find myself covered with blood, sitting in two or three inches of broken glass. David and Russell were trying to awaken my parents. I warned them not to shake them, as I was afraid they would be injured further. The scene was too much for me to handle and I passed out.
I don’t remember how I got out of the car. One side was smashed in, and the windows were too little for me to fit through. I sat in the middle of the street with my brothers standing by my side and what seemed like a hundred people gathered around me. People trying to stop the bleeding, people trying to calm us down, people taking pictures, and people just standing there watching us. All of this was very annoying to me. Where were my parents? Who was helping them?
Before long two ambulances arrived. I was put into the front seat, and the attendant tried to console me. That ride to the hospital was the longest ride I had ever made. When we finally got to the hospital, I had lost a great amount of blood and I passed out going through the emergency doors.
I was living a nightmare, and I couldn’t wake up. I kept wanting to shut off the T.V. or change the channel. I couldn’t make sense of the whole situation. I didn’t understand what was happening to me.
I lay in a bed for three days, quietly wondering if I was going to live. I constantly asked about my parents, but no one seemed to know how they were. I had several visitors, including my grandparents and my dad’s sister from California. I wondered why they had all come. How serious was the accident? Then I realized they had come for a reason. The reason wasn’t me but my parents. Finally, I pulled as much courage together as I could and asked about my parents one more time. This time, I got my answer.
My grandparents were in my room when I asked, and instead of the pause I usually received after the question, they began to cry. Slowly and carefully they told me that my parents were dead. They had been warned not to tell me because of my serious physical condition. Any word about the death might have had a great impact on me psychologically. I cried very quietly, for I think I had known long before it was verbalized.
I missed the funeral in Texas because my condition was too unstable for the doctor to allow my release. My grandmother and I flew to Utah for the final services and burial. The doctor had released me on condition I would be very careful in my activities. My relatives made sure I was very careful. I missed several outings and I felt very alone.
When things finally began to settle, we all had to take a step back and look at our lives. Five children without parents. We all wondered how we would survive the terrible ordeal. We had so many questions and so few answers. We were lost without our guides. Even our loving grandparents could not take away the pain. It was something we would have to deal with each in our own way.
As I look back, I realize my life has gone in stages: first of living without them, then of anger towards my Heavenly Father, then of accepting their death, then of coping by myself without looking continually to them. I look at it, not so much as a very tragic time in my life but as a learning time.
I have learned that I am loved by my Heavenly Father, for he has given me many blessings in my life. Even the death of my parents has been a blessing in a way. I had never realized how much I really loved them until they were gone. Now I try to be appreciative of the things I have instead of waiting until I don’t have them.
I live each day of my life wondering if I am good enough to be with them again. So I strive for excellence, as though it were possible. Then maybe someday I will be able to run to my dad calling, “Daddy-ye-ye-ye-ye!”

In December 1991, Terry Anderson, an American journalist, was released after 2,455 days—nearly seven years—as a hostage in Lebanon. During a televised news conference, he was asked how he intended to help capture and punish his captors. Mr. Anderson replied that he had no intention of being involved in a pursuit of his kidnappers. “I’m a Christian … ,” Mr. Anderson said. “It’s required of me that I forgive, no matter how hard it may be. … I have a whole new life. It’s going to be happy.”1
Terry Anderson’s reply, perhaps disappointing to reporters seeking a sensational comment, reminds us that in a world often filled with anger and revenge, there are courageous people committed to the principle of forgiveness. Indeed, the sorrows of the entire world would be immeasurably lightened if more people would cultivate a forgiving heart.

Zing! The rope barrier springs away and Neal spurs his quarter horse into the arena in pursuit of a scrambling steer, overtaking it as his father hazes the frightened animal closer to him. Moving at a hard gallop, Neal slides far sideways in the saddle and takes hold of the steer, right arm hooking one horn, left hand grasping the other. For a moment his body forms a perilous bridge between the horse and steer. Then his hand-tooled cowboy boots jerk free from the stirrups and tread clouds for an instant before hitting the hoof— soft ened dirt in a jolting cloud of dust, plowing a double furrow as he brakes against his own momentum and 600 pounds of charging steer. The muscles of his broad shoulders bunch under his western shirt as he turns his momentum, strength, and more than 180 pounds of solid bone and muscle into irresistible torque, levering the wide horns clockwise. The steer resists, teeters, and then crashes helplessly onto its side.

The judge’s flag drops. Time—6.2 seconds. Neal grins up at his father through the dust and applause, then scans the stands for his mother. Ignoring the burning weal that the horns have left on his ribs, he releases the animal, stands up, and stoops to dust off his western-cut jeans.

Neal Gines, 17, from Kamas, Utah, and his father have just won another first place in bulldogging.

Then, the summer before his senior season, the time suddenly came for Eli to make a decision. That summer USA Today published an article that ranked the top professional prospects among college football players. To his surprise, Eli found his name on the list. It dawned on him how much money he could be making playing football the next year, and he knew he had to make a decision.
It was not an easy one. Eli knew that something he had often dreamed of since elementary school was within reach. He considered all the things that he could do with the money he would make as a professional football player: he could put his children through school and pay for their missions; he could have a retirement fund; he could go on as many missions with his wife as he wanted; he could teach and coach and not have any financial worries. He would be set.
On one hand there were good people who were active in the Church and who did a lot of good for the Church who played professional sports on Sunday. On the other hand, Eli had seen some very powerful examples of people who had refused to break the Sabbath.
One was Erroll Bennett, one of the top soccer players in Tahiti, whom Eli read about one day on his mission. When Brother Bennett joined the Church, he decided to withdraw from his team because he chose not to play on the Sabbath. When Eli read the story and saw how dedicated Brother Bennett was to the gospel, he was impressed. He says, “I knew I wanted to be a man like that, with that kind of commitment and dedication to what I knew was right.”
Eli discussed his choices with the people most important to him. His mother always reminded him of the commandment to keep the Sabbath day holy. His father, who had worked hard trying to support his family, told him to consider the decision carefully, reminding Eli how the money would help him support his wife and children. His wife, Jennifer, had received a paper in school full of quotations from leaders of the Church about the Sabbath day. Together they studied those and talked about the decision, but Jennifer and Eli’s parents all said that the decision was his and they would support him however he decided.
Eli talked to many other people. Some told him to play; some said maybe he shouldn’t. But Eli knew that talking to others wouldn’t make the decision for him. “When you’re considering giving up hundreds of thousands or millions of dollars,” he says, “it’s probably not something you’re going to do just because you’ve talked to someone.”
He knew that he would have to make the decision himself after praying to his Heavenly Father. Eli recalls: “It occurred to me to pray and fast about it because of what my parents taught me. … During the rest of the summer and through the next football season, all my scripture study and all my prayers and everything were focused on what the best decision would be. This lasted about six months. I didn’t make the final decision until the season was over at the end of December.”
That was an intense six months. Eli says: “I don’t think in my life other than sometimes on my mission I ever had the scriptures come to life for me as they did during that period of time. … I saw things I had never seen or understood before.”
One day, for example, he was reading in the Book of Mormon about Alma counseling his son Helaman. Alma urges his son: “O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence. … Therefore I command you, my son Helaman, that ye be diligent … in keeping the commandments of God as they are written” (Alma 37:13, 20).
The phrase “as they are written” particularly struck Eli. He knew the key to being in the Lord’s presence and to prospering was to keep the commandments “as they are written”—with exactness. Eli understood that to have financial security and other blessings for his family, “it was a more sure thing to keep the commandments and trust in the Lord than to have a million dollars.”
As the months progressed toward the end of the season, Eli became more sure of what he had to do. “I read my scriptures, and time after time I would see more and more and more reasons that I felt in my heart that I needed to observe the Sabbath more than I needed to play football,” Eli says.
When he finally made the decision, it was easy. He laughs now about all the attention he received: “I had been on the offensive line my whole career, and it’s not like a lineman gets a lot of recognition. I got so much more recognition for making that decision than I ever got for playing football. People wrote me, telling me what they thought about the decision I had made, good or bad. I never got so much mail in my life.”
Some people asked whether he had considered all the factors, and some asked if he had thought of all the money he could make. Eli laughs, “One of the most interesting things to me was that people would say, Haven’t you thought of this and this, when I had been thinking about it for ten years and had considered those things maybe a million and a half times.” The letters were entertaining, but they didn’t change his mind or cause him to reconsider. He had been very careful in making his decision, and once he made it he was firm.
Now Eli is doing what he has wanted to do for a long time—he is teaching and coaching in a local high school. Teachers aren’t famous for their high salaries, and sometimes the money is a little short. But Eli smiles about it: “The paychecks now, in spite of being low, are more than we were making when we were students. We’re happy to have more than we had before. Occasionally I think we could have a brand-new car or a nice house, but I have never had any serious doubts about the decision.”
He gathers his family around the room as he talks about the decision that has made such a difference in their lives. His daughter Hannah plays on the floor while his wife, Jennifer, holds the baby, Sarah. They don’t have the new house, car, and retirement fund, but they’re happy. Eli has come a long way from the boy who sometimes sneaked in to watch football on Sundays. Now he is a father who, like his own father and like Alma long ago, is determined to teach his children the commandments “as they are written” and to help them be covenant people of the Lord.

Welcome to Barrow, Alaska, northern-most town on the North American continent. A town where the polar bears that sometimes prowl the streets in the long Arctic night at least provide a little excitement. After all, this is a place where a typical date might consist of browsing through the large general store.

It’s so isolated that some of the locals call it “Planet Barrow.” But for now, the Gaylin Fuller family calls Barrow home. According to them, this may be the end of a continent, but it is not the end of the world. It’s the top of the world.

Like many others in the 1980s, they were forced off their Idaho farm by high operating costs. Gaylin needed work. He had been a university librarian before but had to reestablish his credentials. And the best opportunities at the time happened to be in Alaska.

So here they are in a town of about 3,000 inhabitants huddled on the far northwest coast. From the air, the surrounding land looks flat and soggy, as though it had just barely crawled from the Arctic Ocean and could sink back at any moment. The Alaska of travel posters, with its rugged mountains, immense forests, and misty fjords, is many miles to the south and might as well be on another planet.

Frankly, the kids really weren’t sure what to expect. When they moved Ronald, who is now 14, says, “I didn’t know if we’d be living in an igloo or what.”

Their snug home in Barrow is certainly no igloo, though it’s probably a good thing that the five older Fuller boys are either married, away at school, or serving missions. It’s hard to imagine fitting that many more people in this house. The six Fuller children living at home—Lyle (18), Clark (16), Ron (14), Linnae (12), Stanley (10), and Owen (7)—fill the house quite nicely.

The Fullers’ first home in Alaska was located in tiny Akiachuk, a village some 400 miles west of Anchorage—a place with fewer than 500 people and accessible only by air or snowmobile.

The isolation was tough. In Idaho, the Fullers had been able to get in the car and go to town to attend church, shop, visit friends, go to a movie—whatever. But in Akiachuk, church was at home, shopping was by mail, and movies were on TV. And friends? Well …

If the geographic isolation was tough, the social isolation was even worse. As outsiders, the Fuller children had to prove themselves. In the meantime, family was more important than ever. “We really had to be each other’s friends,” Brother Fuller recalls.

Fortunately, the Fuller boys are good athletes—and relatively tall. At least the Fullers were able to fit in on the court. A major sign that the ice had been broken (pardon the pun) came when Mark Fuller (now serving a mission in Italy) was invited to travel with a village team to play basketball in another village.

They traveled on snowmobiles in the dark, 20 to 30 miles across open countryside, in temperatures of 20 to 30 degrees below zero. Then they played hot, fierce basketball until 11:00 P.M., and returned home the same way they came.

By the time their two years in Akiachuk were up, the Fullers could say they had friends there. But then the opportunity came to move 700 miles north to Barrow.

On my mission in Taiwan, my companion and I spent a little time during one preparation day at the National Palace Museum in Taipei. The main attraction is a piece of art called the Jadeite Cabbage. So many people were admiring it, but all I saw was a cabbage carved out of jade. It was pretty, no doubt, but there must have been something I was missing.
When we finished at the museum, I asked my companion, “What did you think of the Jadeite Cabbage?”
“I love that piece of art!”
“Why?” I asked. “It’s just a cabbage.”
“Are you kidding? The Jadeite Cabbage is a metaphor for my life!” she exclaimed.
“The cabbage?”
“Yes! Don’t you know the story?”
“Apparently not.”
She told me the story. And she was right. It became the metaphor for my mission and my life.
For a jade carving to have great value, the jade has to be one solid color. Carvings made out of perfect jade sell for high prices because it is nearly impossible to find perfect jade. The Jadeite Cabbage is green on one end and white on the other, and it has cracks and ripples. No skilled carver would waste time on such a piece of jade, until someone came along whom the Chinese call a master carver.
If this jade could talk, I can imagine the conversation it would have with this new carver. I imagine the carver picking up this piece of jade.
“What do you want?” the jade would ask.
“I am looking for jade to carve,” the carver would say.
“Then find another piece. I am of no worth. I have two different colors so intertwined that you’ll never separate them. I have cracks and ripples in me. I will never be of any worth. Don’t waste your time.”
“Oh, you silly little jade. Trust me. I am a master carver. I will make a masterpiece of you.”
What makes the Jadeite Cabbage so amazing is that this anonymous master carver used the weaknesses of the jade—the two colors, the cracks, and the ripples—to make the cabbage all the more lifelike. The opaque white part became the stem of the cabbage, and the cracks and ripples make the leaves come to life. If it weren’t for the “weaknesses” of this jade, it could not have looked so real.
Because of the beauty of this piece of art, it became a gift for one of the royalties in China and adorned the halls of beautiful Asian palaces until it ended up at the museum in Taiwan.
It reminds me of Ether 12:27: “If men come unto me I will show unto them their weakness. … My grace is sufficient for all men that humble themselves before me; if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.”
After I saw the Jadeite Cabbage, this scripture began to take on new light. We are all like this piece of jade, except that we are still in the process of being carved. We must trust the master carver, Jesus Christ, who will take our weaknesses and make them strengths. We, in our imperfect view, sometimes focus on our imperfections and then despair because we think we’ll never measure up. But our Savior, Jesus Christ, sees us as we can become. As we allow His Atonement to work in our lives, He will shape us into masterpieces who will one day live with the King of kings.

Creak, creak. Bang, bang, bang!
John looked up from his plate as he heard footsteps and then a loud pounding at the door. It was early evening on a steamy summer Sunday, and five-year-old John was finishing supper with his parents, two brothers, and three sisters. He wondered who could be visiting his family.
Father got up and opened the door. “Let us in, Zachariah!”
John groaned inside as he turned to see his father’s cousins. Dan and Marv were loud and swore a lot, and they didn’t like Mormons. Ever since John’s family had been baptized six years ago, their relatives had harassed them about being Mormons. Lately it had been getting worse.
Dan pushed past Father and stepped into the room. “We’re here to say that you have to stop associating with those missionaries and leave that church of yours,” he said. “Your relatives are tired of being called ‘Mormon-lovers.’”
“I’ve told you we’re not leaving our church,” Father firmly replied. “We joined because we know it is the true Church of Jesus Christ.”
Cousin Marv’s face darkened in anger when he heard Father’s answer. Marv leaned toward Father and spoke in a threatening tone. “If you won’t leave that church of yours, you’d better leave Tennessee. If you don’t, we’ll take care of you just like they took care of Gibbs and Berry.”
John shuddered. He was named after the missionary who baptized his parents, Elder John Gibbs. Five years ago, Elder Gibbs and Elder Berry had been martyred by a mob.
Father straightened his back and stood tall. “I will not leave my church or stop supporting the missionaries,” he replied in a steady voice. “I would rather die a martyr than renounce my faith in Jesus Christ and His Church.”
John’s eyes widened, for Father’s face seemed to shine as he spoke. John felt a warm and peaceful feeling replace his fear.
“Leave our home now,” Father told his cousins. “I will take my family to Zion. You won’t be bothered with our presence here much longer.” His cousins glared at him, then tromped out the door and slammed it behind them.
Mother stood up and walked over to Father. She put her arms around his waist and looked up into his eyes. “We’ll have to leave sooner than we thought,” she said.
John’s family was trying to save money to move to Zion, but they barely had enough to survive. He wondered how they would get enough for the eight of them to make the journey from Tennessee to Utah.
As if reading John’s mind, Father spoke to the family. “We don’t have enough money saved to travel all the way to Zion, but we will start our journey next week. We’ll have to work along the way to earn money for the rest of the trip.” He paused, then quietly added, “The missionaries taught us that no sacrifice is too great for the Lord. Now it’s time for us to follow their example.”
As John finished his supper, he thought of the journey ahead. How long would it take? What would Zion be like? John didn’t know what lay ahead, but he would stand tall in faith, just like his father.

It was Friday morning, June 28, 1844, and already the summer sun was hot in Illinois. Since about eight o’clock that morning Dr. Willard Richards, Samuel H. Smith, and nine others had plodded along the dusty road between Carthage and Nauvoo, Illinois. Moving along the road with the solemn procession were two wagons heaped with bushes to protect their cargo from the blistering heat of the sun.
Laid out on the wagons were the lifeless bodies of Joseph Smith, age thirty-eight, over six feet tall, and Hyrum, his brother, age forty-four, and even larger in stature than Joseph. Wearily, Dr. Richards and Samuel Smith, brother to the two murdered men, pressed toward Nauvoo and talked of the events just the day before during which Joseph and Hyrum were gunned down by an armed mob with painted faces. The two victims, along with Dr. Richards and John Taylor, were lodged in Carthage Jail, supposedly for their protection, when the mob, numbering from 150 to 200 marauders, stormed the jail and shot to death their intended victims.
Word of the deaths had already reached Nauvoo, headquarters city for The Church of Jesus Christ of Latter-day Saints. As the wagons and their foot-weary guardians entered the city, several thousand citizens greeted the procession with the most solemn lamentations and mourning.
The bloodied bodies were tenderly removed from the wagons at the Nauvoo Mansion and were carefully washed from head to foot. The various wounds were filled with cotton, soaked in camphor, and death masks were impressed on each face. Fine, plain clothing was then placed on each body. When these preparations were completed, the bodies were viewed that night by the bereaved widows and children of the two men, along with many of their closest associates. Then on Saturday, more than ten thousand mourning Saints viewed the remains of their beloved Prophet Joseph and his brother, the Patriarch Hyrum. The bodies were then secretly and lovingly buried. (See History of the Church, 6:614–31.)

This is a story of a young girl, living in New York, who before age three lost her father when his boat sank on a large lake. She, her mother, older brother, and younger sister moved to a new city in another state to live with her aunt and uncle. Sometime after the family arrived, missionaries and members of a newly organized religion came to their town with the glorious news of the Restoration of the gospel. They told a remarkable story of an angel delivering an ancient record to a young man named Joseph Smith, a record he had translated by the power of God. Two of the visitors, Oliver Cowdery and John Whitmer, had actually seen the engraved metal pages of the ancient record with their own eyes, and Whitmer witnessed he had held the golden plates in his own hands. This record had been recently published, and Brother Whitmer brought the book with him. The name of the book, of course, was the Book of Mormon.
When 12-year-old Mary heard the missionaries speak about the book, she had a special feeling in her heart. Even though the Book of Mormon was thick with many pages, Mary yearned to read it. When Brother Whitmer departed, he gave one precious copy of the book to Brother Isaac Morley, who was a friend of Mary’s uncle and a local leader in the new church.
Mary later recorded: “I went to [Brother Morley’s] house … and asked to see the Book; [he] put it in my hand, [and] as I looked at it, I felt such a desire to read it, that I could not refrain from asking him to let me take it home and read it. … He said … he had hardly had time to read a chapter in it himself, and but few of the brethren had even seen it, but I plead so earnestly for it, he finally said, ‘child, if you will bring this book home before breakfast tomorrow morning, you may take it.’”
Mary ran home and was so captured by the book that she stayed up nearly all night reading it. The next morning, when she returned the book, Brother Morley said, “I guess you did not read much in it” and “I don’t believe you can tell me one word of it.” Mary stood up straight and repeated from memory the first verse of the Book of Mormon. She then told him the story of the prophet Nephi. Mary later wrote, “He gazed at me in surprise, and said, ‘child, take this book home and finish it, I can wait.’”
A short time later, Mary finished reading the book and was the first person in her town to read the entire book. She knew it was true and that it came from Heavenly Father. As she looked to the book, she looked to the Lord.
One month later a special visitor came to her house. Here is what Mary wrote about her memorable encounter that day: “When [Joseph Smith] saw me he looked at me so earnestly. … After a moment or two he … gave me a great blessing … and made me a present of the book, and said he would give Brother Morley another [copy]. … We all felt that he was a man of God, for he spoke with power, and as one having authority.”
This young girl, Mary Elizabeth Rollins, saw many other miracles in her life and always kept her testimony of the Book of Mormon.1 This story has special meaning to me because she is my fourth-great-aunt. Through Mary’s example, along with other experiences in my life, I have learned that one is never too young to seek and receive a personal testimony of the Book of Mormon.

A recent missionary-for-a-day activity conducted by the young people in the Renton Washington Stake resulted in five baptisms in two states as the result of one referral.
Heidi Vikari and Claudia Judd of the Renton Third Ward were assigned a tracting district in an older part of the town. The two took copies of the Book of Mormon and knocked on 15 doors that day, and at the last one, a woman responded to the message. She and a nine-year-old son were taught and baptized. She then referred the missionaries to a brother in Oregon, who also accepted the gospel. He, in turn, sent missionaries to another couple who also joined the Church.
Thus, within three months of knocking on doors in the stake’s semiannual missionary-for-a-day program, one contact resulted in five baptisms.

Faith Nwaulu came back from her mission looking forward to a good life. She knew what she wanted, to be trained as a midwife. The only constraint that she had to achieve her dreams was funds required to take the training. When she participated in the returned missionary orientation program, she learned about the PEF loan and knew that was the resource to help her achieve her dreams. She applied for and received the loan to attend St. Philomena Hospital to be trained as a midwife. She has now graduated and is employed in the same hospital where she received her training. She is also happily married.

Once Elder Von G. Keetch visited a beach in Australia. He saw a group of surfers who had traveled there to surf. They were mad because a big net in the water kept them from getting to the biggest waves. After hearing them complain, another surfer showed them why the net was there—it kept the sharks out! God’s standards, like the barrier, protect us from spiritual dangers and help us feel peace and happiness.