Gospel Story Finder

“Can you see where that smoke is coming from? It seems awfully close. I wonder what’s burning?”
“Could be just a brush fire.”
“It’s not that close. It just seems that way.”
“Yeah! Could be somewhere around … our … Oh, no!”
It was our 13th wedding anniversary. Because of other commitments that evening, we had decided to celebrate with a fancy restaurant lunch and include our five children in the festivities. We had barely ordered our meal when one of the children had spotted the smoke and our spirit of celebration was all but ruined. We tried to tell each other that it just couldn’t be anywhere near our home and thus somehow got through the lunch. But that was about it. Hurriedly we scampered into our car and started the drive home.
It was only about ten miles, but what a long distance it seemed to be. The closer to the smoke we came, the more worried we got. It sure looked like it was coming from our neighborhood. I can still remember the fear and anxiety reflected on each face during that drive.
We lived in southern California, where after a dry summer terrible fires were rather commonplace. Our home was situated near the top of the hill, and the road leading to our home ran higher on top. In back of the house and down the hill were thousands of acres of grassy undeveloped land with some clusters of trees here and there. The grass that summer had grown high and then, due to a lack of rain, had died and dried standing up. Somehow that grass had caught on fire.
As we arrived home the police and a couple of fire trucks were already positioned on the road up the hill. The wind was toward us, and the fire was advancing with unbelievable speed.
I whispered a quick prayer, “Dear God, save our home.”
It is interesting to see what a person thinks important and valuable when faced with the fact that there is just a small pickup truck in the driveway with which to haul his prized possessions to safety. In our case, sentimentality played a bigger role than monetary value. The family records came first, and the only piece of furniture we even thought of bothering with was my great-grandparents’ untunable piano. The girls, with their selected valuables, were sent off with a ward member, but our 11-year-old twin boys stayed around placing wet blankets on the top of the roof and keeping them wet.
There were only a few houses on that hill, all some distance from one another. We started, as did all our neighbors, to clear away the dry grass and the shrubbery surrounding our property. It seemed like useless work, but we had to do something; we couldn’t just stand there waiting.
“Dear God, save our home.”
The fire was getting closer, and the place was getting hotter. And we were becoming newsworthy! The cameras were whirring away, and we were being interviewed for the evening news.
“How does it feel to wait for your home to burn down?”
“It might not burn.”
“Yeah, well, tell us how you feel right now.”
“Terrible. Scared.”
The police had long since cut off all the traffic to our area. Only the people living there and close relatives were admitted. Suddenly a station wagon full of men from our ward arrived. They were all anxious to help, and we were grateful for their concern. Then other elders started to come. We knew about the roadblock and wondered how these good men had been able to come through.
“Brother Ellett,” I said to one of them, “how did you get past the police?”
“That was easy,” he chuckled. “I just told them that my brother lives there!” That seemed to be the way all the other brethren had come through the roadblock.
A few minutes later, while the elders were still pouring in, one young policeman came walking down the driveway.
“I came to see the man,” he said, “who has so many brothers.”
I went out to the patio and counted all the men from our ward that I could see. I counted 39. Thirty-nine brothers!
Thirty-nine priesthood holders, I thought. There they were fighting the fire with every possible means they could lay their hands on. They fought it with shovels, with hoes, with rakes, and even with sticks. And right then and there I realized that they had even stronger power than those few helpless tools in their possession. Great feelings of peace filled my soul. I knew then as surely as I have ever known anything that no fire could get through that line of fire fighters.
Anybody who has ever seen a group of full-grown trees, or even one of them, explode with fire will know how scary such a thing is, especially when seen at close quarters. There I stood watching the flames that seemed to lick the sky, and still I knew that I and all that was mine were safe from that raging inferno. The peace and calmness that filled my being is something I will never be able to fully describe. I was so grateful, oh, so grateful for my membership in the Church and for the knowledge I had. Tears running down my cheeks, I thanked the Lord, not so much for the material things he would preserve, but for the spiritual things nothing can destroy.
Somebody had bulldozed a big gully between the burnt area and us. The TV cameras were whirring “happily” in all this commotion, recording what to them was news. The bulldozed area would not have been wide enough to stop the fire if something else had not happened suddenly. The wind that had all the time blown briskly toward us turned unexpectedly and completely and began to blow now in the direction of the already burnt area. The fight was now easier, and the fire never crossed the bulldozed area to our home.
“My brother lives there,” they had said.
My brother! I felt then stronger than ever before the bond that ties us together in the Church. I felt it loving and caring for my family. We are not alone. We have one another.
Often, when I travel at night and see a light in the distance all by itself, I wonder who might live there. And then I remember, and this thought comes to me like a flash, “My brother lives there!”

I looked at them as they finished their story; their faces shone with happiness. In what I thought would be a closing question, I asked in halting Spanish what they were now doing in the Church. Among them were a bishop, a Sunday School superintendent, another bishop, an executive secretary, and a mission presidency counselor.
I turned to the father, Manuel, and asked what he was doing. He replied that he was serving as a counselor in a bishopric. I was ready to finish with one last item when one of the brothers added that the bishop to whom their father was serving as a counselor was one of their brothers.
Then came one of the choice moments of my interviewing life. Turning to the bishop son, Víctor, I asked, “How does it feel to have your father as your counselor?”
With poignancy, he gently answered, “I have great love for my father. He has always counseled me well in my life. He has been an example to me. He has been my inspiration. When I have had difficulties in my life he has helped me. Who else could I ask to counsel me but my father?”
Tears began to well up in my eyes, and I slowly turned to Manuel: “How do you feel about serving your son as a counselor?”
In the great dignity natural to the Spanish tongue, Manuel Cerda softly, slowly, and in an emotionally quivering voice said, “I have great love for my sons. It is an honor to counsel them. It is an honor to advise others to listen to them. I believe I feel something like God the Father felt when he said, ‘This is my beloved Son in whom I am well pleased. Hear ye him.’ (Matt. 17:5.) I understand well love between father and son.”
I turned and went around the circle again. “What,” I asked, “brought about this family love?”
The father, Manuel Cerda summed up the answers of the others—“It was the gospel that changed our home. It taught us to see each other as eternal friends. It has taught me affection and love. It has taught me to esteem my children. We fight against anything that seeks to divide us, that affects our esteem for each other. The truth has changed our lives.”

I clipped an article written by Jay Evensen from the Deseret Morning News. With his permission, I quote from it:
“How would you feel toward a teenager who decided to toss a 20-pound [9-kg] frozen turkey from a speeding car headlong into the windshield of the car you were driving? How would you feel after enduring six hours of surgery using metal plates and other hardware to piece your face together? …
“… The victim, Victoria Ruvolo, … was more interested in salvaging the life of her 19-year-old assailant [attacker], Ryan Cushing, than in … revenge. … She insisted on offering him a plea deal. Cushing could serve six months in the county jail and be on probation for five years if he pleaded guilty to second-degree assault.
“Had he been convicted of first-degree assault—the charge most fitting for the crime—he could have served 25 years in prison. …
“According to an account in the New York Post, Cushing … made his way to where Ruvolo sat in the courtroom and tearfully whispered an apology. ‘I’m so sorry for what I did to you.’
“Ruvolo then stood, and the victim and her assailant embraced, weeping. She stroked his head and patted his back as he sobbed, and witnesses … heard her say, ‘It’s OK. I just want you to make your life the best it can be.’”1
Who can feel anything but admiration for this woman? Somehow forgiveness, with love and tolerance, accomplishes miracles that can happen in no other way.

My father sat next to me in the cramped cab as I pulled a plow behind the tractor to create furrows that would guide the water evenly through the field. Corrugating takes a long time, and the lines have to be perfectly straight. Craning my neck to see out the back window, I could already see my line was curving.
I didn’t know what to do. If I corrected, the field would have a series of S lines. If I let the curve continue, it would slowly become more pronounced. The water would never make it across the field, and much of the crop would quickly wither and die.
Pointing my tractor at the correct angle, my father told me to line up two shapes on the horizon with the tractor’s hood. He told me to make sure the three points overlapped from my point of view. As long as I kept those three points lined up, the tractor moved in a straight line.
After three hot days in the field, I gazed out over my finished work. Rows of straight lines met my eyes. When the field was completely corrugated and sown, the water flowed evenly across it. The alfalfa seeds would grow tall, strong, and green.
Just like I needed to align three points to create straight lines, we need to align ourselves with those things that are right. As we do so, we will point ourselves in the direction of the Savior, and we will have access to living water.
Heather W., Utah, USA

Illustrated by Mike Eagle
During general conference in 1906, David took his wife and two young sons to visit cousins in Salt Lake City. Between sessions they sat down to lunch.
Cousin: David, there’s an urgent phone call for you.
David: I’ve been summoned to the Office of the First Presidency.
David met Elder George Albert Smith, an Apostle, on Temple Square. Elder Smith escorted him to the office of the President of the Quorum of the Twelve Apostles. As they walked David thought about how he had performed his stake calling in the Sunday School.
David: I wonder if I’ll be called to the Church Board of Education.
President Francis M. Lyman invited David to sit down. What he said next left David speechless.
President Lyman: So you’re David O. McKay. Well, the Lord wants you to be an Apostle … What’s the matter? Haven’t you anything to say?
David: I’m not worthy of such a call!
President Lyman: Not worthy? Not worthy?! What have you been doing?
David: Nothing of which I’m ashamed.
President Lyman: Then do you have faith that the Lord will make you able to fulfill this calling?
On the way back to his relatives’ apartment, David saw his father.
Father: So, Son, were you called to the Church Board of Education?
David: I’ve been asked not to say anything about my new calling yet.
David and his wife, Emma Ray, attended the afternoon session of conference together. Right before the session ended, a special announcement was made. Emma Ray burst into tears from surprise and joy when David’s name was read. At only 32 years old, David O. McKay was sustained a member of the Quorum of the Twelve Apostles.

When I was called as an Area Seventy in 2020 and assigned to the Birmingham coordinating council, I had a very strong impression that this would be a special time of growth for the Church in that area. Alongside the boundary changes to strengthen the Birmingham Stake, and the re-establishing of the England Birmingham Mission office there, my heart leapt when President Russell M. Nelson announced the proposed temple at the April 2021 general conference.
The recent announcement that the England Birmingham Temple is to be built on the site at Penns Lane in Sutton Coldfield has special meaning for myself, and for many others who have visited this site over the almost sixty years that it has been in use by the Church.
As a young boy, I frequently visited the mission home whilst my father served there—first as district president under the leadership of mission president George Cannon, and then as a counsellor to his successor, Clifford Johnson. I enjoyed the feeling of the Spirit there, as well as my first experience of the old missionary favourite, ‘Sloppy Joes’.
Fifteen years or so later, the mission home was converted into the meetinghouse for the Sutton Coldfield Ward, into which my wife, Debbie, was baptised in 1979. Thus, in 1984 we were married civilly in the chapel (the former mission home) before going to the London England Temple later that day.
By the early nineties, a new chapel had been built next door, and as a serving bishop by that time, I was able to conduct the marriage ceremony of my mother-in-law and then my nephew there.
This site already holds so many special personal memories. I am so grateful that what is already very sacred ground for me is now going to be a house of the Lord. As President Nelson said, “With the dedication of each new temple, additional godly power comes into the world to strengthen us and counteracts the intensifying efforts of the adversary.”
I am looking forward to the additional spiritual influence that this new temple of the Lord will have on those who visit it, and on the community around it who will be blessed by its presence.

Sitting on the steps of the weathered frame house, Pualani added a seashell to the strand she was stringing. She spoke to the dog stretched out in the shade of the trumpet vine that climbed over the porch. “This will be the most beautiful collar I’ve ever made, Kulolo.” Measuring the collar around his neck, Pualani murmured, “It fits.”
“Lani,” her father appeared in the doorway—“I’m taking a load of pineapples to the cannery.” He stopped and frowned, then grumbled, “Always wasting time on that no-good mongrel.”
“I don’t care if he’s a mongrel, Papa.” Pualani gently scratched the back of her pet’s ear.
Swinging his long tail back and forth, the dog looked up into the girl’s face.
“See, Papa!” exclaimed Pualani with delight. “His eyes talk to me, and his tail is smiling.”
Her father shrugged his strong, broad shoulders. “Once a tramp dog, always a tramp dog.”
That’s what Mama said the day I brought Kulolo home, thought Pualani. She remembered how Mama had stared at the scruffy dog.
“This is the ilio (dog) you want to keep, Lani?”
Mama’s dark eyes had narrowed as she took stock of the dog—floppy ears, long tail, spindly legs that buckled at the knobby joints when the trembling creature shifted his weight. “Auwe (oh, dear)! So skinny!”
“I want to keep him, Mama,” Pualani had pleaded, her words tumbling out. “I want him for my own. I’ll call him Kulolo, and I’ll get him a collar—leather, maybe.”
“Leather collars cost money,” her mother had declared firmly. “Papa’s wages must be spent on food and clothing. But a few scraps of food we can spare if it means so much to you. But don’t get all huhu (upset) when he wanders away. And he will, as sure as he’s a tramp dog.”
That was months ago, thought Pualani, and Kulolo has never strayed far from our house. She tied the seashells around the dog’s neck.
For a moment her father studied her in silence. “Lani”—he paused to clear his throat the way he always did when broaching an unpleasant subject—“yesterday the mayor said that there are too many stray dogs on the island. From now on every dog must have a license. Licenses cost money, Lani.”
“I’ll earn it,” Pualani said. “Everyone trusts me with their children, Papa.”
“Plantation workers can’t afford to pay you.”
“A job at the cannery, then.”
“You’re too young.” Papa’s shoulders slumped. “Try to understand, Lani.”
Pualani felt a cold numbness creeping through her body, but she forced herself to ask, “What will become of him?”
Again her father cleared his throat. “If nobody pays his fee, they’ll destroy him. Painlessly,” he added quickly.
The following morning, news of the threat to Kulolo traveled among the neighbor children. Keoni, Manuela, Satoshi, Ana, and little Joe all came, determined to save Kulolo.
Manuela said, “My father told me that a license costs five dollars. Maybe if we put our money together, we’ll have enough to buy one.”
Manuela counted their money, then shook his head glumly. “Three dollars and twenty-eight cents.”
Keoni broke the silence that settled over the group. “Maybe we could keep Kulolo from running loose until we can earn enough money. But where could we keep him?”
Ana piped up, “At the end of the island there are some caves in the cliff above the tide line. We could build a fence across the entrance to one of them and keep him there.”
Pualani nodded. “I’ve been there with Kulolo. He likes to run out on the reef and sniff the coral heads.”
“There’s no school tomorrow,” little Joe reminded them. “Let’s take Kulolo then.”
“All right,” everyone agreed, “tomorrow.”
Manuela planned aloud: “Everybody should bring something—some food for Kulolo and old pineapple crates, tools, and nails for building the fence.”
Late the following morning they started out. When they reached the seashore, they cooled their hot, tired feet in the white ruffled edges of the waves. Soon they reached the far end of the island. Trudging along the winding seaside road, little Joe pointed to the wind-lashed trees. “Why is it so blowy and so noisy?”
“There’s always a wind whistling through the trees here, and it makes the sea rough and noisy.”
Soon the children could communicate only by shouts and gestures. Clambering up the craggy rise, they followed Pualani into one of the caves.
Soon the cave echoed with the staccato beat of hammers. The children were so busy that they failed to notice Kulolo’s running back and forth between them and the edge of the cliff. Finally, when he nuzzled Pualani’s hand, looked up into her face, and whimpered, Pualani called to the others. “Kulolo’s bored. I’ll take him for a run on the reef now.”
Outside the cave Kulolo leaped down the craggy cliff and bounded toward the shore road. Then he raced back and leaped against Pualani. Turning, he again bounded toward the road. Near the shore he stopped and barked frantically. Never had Kulolo acted so strangely. As Pualani picked her way over the jagged rocks toward him, he ran along the shore road, then stopped and waited for her to follow.
When she reached the road, Pualani heard it—the tsunami (tidal wave) siren! A terrible fear gripped her. Her fear turned to horror as she remembered that the other children couldn’t hear the tsunami warning.
“Kulolo!” she cried. “Go home!”
Kulolo hesitated only an instant. Then he took off. He was still picking up speed as he rounded the bend in the road.
Stumbling, slipping, Pualani made her way back over the rough terrain and flung herself into the cave. “Tsunami!” she cried.
The children had heard tales of monstrous tidal waves that could travel over four hundred miles an hour, rise fifty feet into the air, and suck everything into the sea. Paralyzed with fear, they stared at Pualani.
Frantically Pualani roused them to action. “Manuela, you’re strong enough to carry little Joe when he tires. Come on. Let’s go.”
Too frightened to cry, the children scrambled down the cliff and made their way toward the road. Half-carrying Ana, and tugging Satoshi by the hand, Pualani urged them on. Suddenly Satoshi clutched her arm. “Why is it so spooky, Lani?”
A dead calm had settled over everything. The frothing white foam had disappeared from the lifeless sea. Only the distant wailing of the siren broke the silence.
“There’s no high ground around here,” Keoni spluttered, “and we don’t know how long the siren has been sounding.”
“We have to stay on the shore road,” Pualani said. “That’s where the searchers will look for us first.”
Pualani urged the weary band along the twisting road. Slowly she became aware of a pounding, pulsating sound. Is it the tsunami? she wondered, knowing they could not escape if it was. The noise grew closer and louder. Then the plantation truck labored into view! In front of it ran Kulolo, panting heavily.
Papa slammed on the brakes and leaped from the cab to hoist the children—and Kulolo—into the truck. Within seconds they were headed back down the road.
Pualani’s father was grimly silent as he swerved to avoid the deep ruts in the tortuous road.
Ana’s voice rose above the clatter of the truck. “Where’s the sea going?”
The sea, now dark and murky, was drawing away from the land.
Pualani’s father took one glance at the awesome sight and jammed the accelerator to the floor as he shouted, “Hang on!”
The shore road lay perilously close to the beach. They had to reach—and climb—the dirt road that wound through the pineapple fields up to the plantation.
“Almost to the dirt road!” Father shouted.
Two minutes more. One minute. With a screech the truck swung sharply from the shore road and started its climb toward safety.
A cry of relief rose from the islanders who had flocked to the plantation. While parents rushed to their children, a murmur rippled through the crowd. Trembling fingers pointed toward the horizon, where a dark strip approached. It grew into a towering, raging, thundering wall of water rushing at them.
When it struck, a shudder shook the whole island. Fierce white foam licked at the lower slopes of the plantation. With a great roar, the wave receded, carrying with it trees, shelters, boats, and docks. Again and again it struck, but with less strength each time. As the wave slowly sank into the sea, it left behind huge mounds of dredged-up sand, and torn-up plants and buildings and boats.
For a long time no one spoke. Then Pualani’s father broke the silence. “Let us thank Heavenly Father that there has been no loss of life.”
That evening Papa told Pualani, “Our neighbors have given us the money for a license for Kulolo. He isn’t a tramp dog anymore. You must make him a sturdy collar, Lani, so that he will never lose it.”
Pualani smiled. “I will, Papa,” she said.

Kumifonua (Fonua) Taumoepenu found that the strength of conviction may come even after periods of loss and inactivity. Shortly after his baptism in 1995, Fonua served in many positions in the Church. He also worked for a soft drink company and was very successful, rising quickly through the ranks. But he was frequently away from home and found himself slowly moving away from his spiritual convictions. After a time he even began engaging in activities he knew he shouldn’t.
One day Fonua ran into a group of men who, though unprovoked, beat him so badly he had to be taken to the hospital. While there Fonua began to reflect on his life and the poor decisions he had made. “I realized something was wrong with the way I was living,” he says. “My example caused my children to make poor decisions too. They were doing things they shouldn’t do.”
Fonua decided it was time to change. He worked hard to repent, became worthy to enter the temple, and began attending regularly. One evening in the temple, he reflected on his life. “I knew I was worthy to be there,” he says, “but I felt uncomfortable. I looked back on my life and evaluated what I had done. I had not been a good servant of the Lord. And I needed answers too. I wanted a new job that would make it easier to stay clean.”
Fonua had just been offered a well-paying job in New Zealand. His family had encouraged him to take it because such jobs were hard to come by. “But I worried about leaving my family in Tonga and about how I would stay clean living so far away,” he says.
While in the temple, Fonua offered his heart in prayer to Heavenly Father. “I made a commitment to myself and to God that I would do what He wants for me. It was different from any commitment I had ever made before. And I received an answer there in the temple about how I could permanently change my life.”
Instead of taking the job in New Zealand, Fonua decided to stay in Tonga and look for better work. During this time, he was called as a temple worker. As he served faithfully, he says, “the Lord blessed me for righteous choices.” Fonua soon gained a major contract cleaning buildings. “It was a tremendous blessing. I could stay in Tonga with my family, take care of them, and serve in the temple.
“All that I have, all my blessings, come from being a servant of the Lord. I will never forget that moment in the temple. Even my children have been blessed. Before, they had caused a lot of trouble for Church members. But they’ve changed. They participate in church. There’s a great happiness in our home now—all because of the Lord.”

Years later, when a good friend of mine took her own life, I decided to do some fundraising for a suicide bereavement group. One day I got a phone call from one of the group coordinators. She said there was another volunteer opportunity and my name just wouldn’t leave her mind.

She asked if I would be interested in volunteering as a support worker for a rape crisis center. As a support worker, I would meet with victims, talk them through what was going to happen, and tell them about the importance of counseling. I would also just be a support to them and their families. I told the woman that I felt the reason my name kept coming to her mind was because of what I had been through. I received the training and worked as a volunteer support worker for a couple of years.

This experience was so rewarding for me. Each time I would get the call to go to the crisis center, I always said a prayer. I would say, “Heavenly Father, You know this person, You know what she has been through, and You know what she needs to hear. Please let me be an instrument in Your hands to help them hear what they need to hear.”

As I helped victims work toward recovery, I would tell them that they had a choice. I would say, “Are you going to stay a victim or be a survivor? Some days you’ll feel that power is taken from you, but you can take the power and control back by not letting the memory of the event destroy who you are. That is how you become a survivor.”

Sometimes victims are not ready to go to counseling for a long time, but I would always encourage them and tell them that it is so important to go when they are ready. I always tried to make sure that a person who walked in as a victim would walk out as a survivor. On my way back home, I always thanked Heavenly Father for allowing me to be of some small help to others. This gave me the strength to move forward in my own life.

Let me speak of another experience where the heart of the widow was in full view. In Samoa, we labor with village councils to gain access for missionaries to preach the gospel. A few years ago, I had a conversation with a chief from a village where the missionaries had been prohibited for many, many years. My conversation occurred not too long after the paramount chief had opened the village to the Church, permitting our missionaries to teach those interested in learning about the gospel and its doctrines.

After so many years, to have this miraculous turn of events, I was curious to learn about what had happened to cause the paramount chief to take this action. I asked about this, and the chief with whom I was conversing replied, “A man can live in the dark for a period, but there will come a time when he will long to come into the light.”

The paramount chief, in opening the village, demonstrated the heart of the widow—a heart that softens when the warmth and light of the truth is revealed. This leader was willing to relinquish years of tradition, confront much opposition, and stand firm so that others might be blessed. This was a leader whose heart was focused on the welfare and happiness of his people rather than on considerations of tradition, culture, and personal power. He gave away those concerns in favor of what President Thomas S. Monson has taught us: “As we follow the example of the Savior, ours will be the opportunity to be a light in the lives of others.”

April awoke in the cold darkness to find her father’s hand shaking her. “Time to check the nannies again, honey,” he was saying.
“Why do mother goats have to have their babies so early in the year when it’s still so cold!” April moaned. Bracing herself for the shock, she jumped out of bed, grabbed her cold, rumpled clothes off the chair, and ran barefoot across the cold wooden floor to the fireplace in the living room. Her father already had the fire going, and April held her clothes in front of it to warm them before putting them on. It was a struggle to get her jeans on over her pajama bottoms, but they would help to keep her legs warm.
“Ready to go?” called her father from the back porch.
While she hurried into her coat and boots, April wondered if there would be any new kids this morning. The nannies had to be checked every three or four hours in case any were having trouble delivering their kids.
April’s father was just a black silhouette between her and the dim beam from the flashlight as they walked through the misty darkness. The north wind made them both hunch down in their coats.
The barn felt almost warm after the harsh wind. Turning on the light, they began to look over the nannies penned there. Her father always separated a newborn kid and its mother from the rest of the nannies for a few days. April called these small, private pens the maternity ward.
“Look, Dad, there’s one over in the corner.”
“OK, April, you get the kid. I’ll catch the nanny.”
April couldn’t resist rubbing her cheek against its small nose. It nuzzled her back, and she grinned up at her dad.
“Careful,” Dad warned her. “If you get too much of your smell on him, his mother might reject him.”
“I know, I know. But they’re so cute and so soft that I can’t resist just one little nuzzle.” She placed the kid by its mother and watched it begin to nurse.
By the time April and her father had finished checking the pens and feeding the goats, the cows were mooing to be milked and the dark of night was fading to the gray of dawn. April shivered, and her Brrrr came out in a small cloud. She was turning to go back into the warm barn when she saw a lone nanny outside the gate to the corral. April hurried to let her in. “Look, Dad,” she said. “That nanny has been out all night. She’s kidded too.”
“Yes,” said her father. “She probably came up to eat some hay. She’s hidden her kid somewhere in the pasture, and she won’t return to it until dark, when she can go without being seen.”
“But, Dad, a newborn kid can’t stay out in this cold all day. It will freeze to death.”
“Maybe. And maybe not. That pasture is a big one, and you’ll never find the kid, anyhow. Once a nanny tells her kid to hunker down, it won’t move, even if you stumble over it. It’s going to look just like a small rock out there. But you can start searching if you want, and I’ll join you as soon as I can.”
As April walked, she checked all the white spots that she thought might be a baby goat. Her glance swept the pasture on all sides of her continually. Once she saw her father on the other side of a ravine, looking carefully about. A fifty-acre pasture sure is big when you’re looking for something small, she thought.
After what seemed like hours, April met her father. “We’d better give up,” he said. “There are just too many places for the kid to be hidden. I can’t spend any more time looking for it. Maybe if she found a sheltered place to leave the kid, it will still be alive tonight. Or it may already be dead. I’ll turn the nanny out again as soon as I get back to the barn. Just maybe she’ll go right back to her kid.”
April thought, If I’m cold with my thick coat on, how cold is that newborn kid? Her eyes swept the pasture again. I’ll keep looking a little longer, Dad.”
“OK, but don’t get yourself chilled. You’re worth more than any goat kid to me.”
April’s father walked away, disappearing in the mist that coated everything. The tiny drops that looked like small diamonds would only wet the kid’s hair, chilling it that much faster.
Please, Heavenly Father, help me to find it, April prayed silently as she searched. Don’t let it die! Please help me to find it. She had walked the whole pasture at least once and now was checking out places that she might have missed the first time. She thought of the warmth waiting back in the kitchen. I could be sitting at the breakfast table in fifteen minutes, she thought. I’m so cold and tired—and I did try.
She was turning toward the house when she remembered how good she had gotten at mimicking the nannies talking to their kids. She knew all their calls. Now she wondered if she could fool the hidden kid. She took a deep breath, and, from a low place in the back of her throat, let out her best maaa uh uh imitation of a nanny calling her kid to come nurse. Again she went maaa uh uh with all the urgency of a nanny trying to find her own baby in the midst of dozens of other kids. Then she added the unh unh unh loving sound a nanny makes when she has found her own and is urging it to nurse.
April stopped and listened. Silence. She called again and listened. Then she heard it—a very faint naaah close by.
Calling as she walked, she heard the kid answering. Suddenly, almost at her feet, what looked like a rock lying by a log struggled up onto four legs.
“Oh, you poor, wet thing!” she cried. Gathering the kid in her arms, she tucked it inside her coat to warm it. She talked to it in goat language, and it nuzzled her under the chin. Walking toward the warmth of the house, she whispered, “Too soon! I almost quit too soon. Thank you, Heavenly Father.” Then, laughing happily, she told the kid, “That’s what I’ll name you—Too Soon.”

Stephanie’s mother first learned about The Church of Jesus Christ of Latter-day Saints and invited her family to learn with her. Soon Stephanie’s father; mother; and oldest sister, Stella, were baptized. Each Sunday her family arrived early at the senior missionaries’ home where church was held to help set up for the meeting. Thanks to the growth of the Church in Delhi, the branch now meets in its own building.

I learned this more deeply during a difficult season of my life. Early in my service as a young stake president, as my wife, Busi, and I were raising our family, it felt as though one challenge followed another. We had just buried my mother. Two weeks later, we stood again at a graveside—this time with my counselor, mourning his teenage son. Work pressures felt overwhelming, and I began to wonder if I was measuring up—at home, at work, and before the Lord.
My prayers were best expressed in the Primary song: “Heavenly Father, are you really there? And do you hear and answer ev’ry child’s prayer?”
My answer came in an unexpected way.
One Sunday, while driving to a ward conference, I poured my heart out to the Lord. When I arrived at the meetinghouse, a bright-eyed Primary boy stopped me and said, “We need to talk.” With a very serious look on his face, he asked—almost in a scolding voice—“When are you going to stop being a naughty boy?” I knew I was in some kind of trouble. Before I could respond, he added, “Every morning and every night, my parents ask us to pray for you.”
I will never be able to fully describe what I felt as I stood there. I felt seen. I felt loved. I felt known. I felt that I was not alone. And as I looked into that child’s eyes, I felt the warmth of the Savior’s love.

In a prominent place in my office, where I can always see it, is a small, very old lantern which once lighted the binnacle on the H.M.S. Clarion, an old sailing ship registered out of Bournemouth, England. Not many people these days know what a binnacle is. Yet it is the forerunner for very important equipment on any ship.
A binnacle is a stand for a ship’s compass, usually placed before the steering wheel. The binnacle holds the compass by which the mariner steers his ship. And because ships travel at night, there must be a light over the compass.
The lamp that lighted the binnacle of the H.M.S. Clarion is important to me because it was given to me by a friend who retrieved it from the old ship, now far from home and long out of service, and because that friend had inscribed on the front of it, to me, these words: “Your light in my life made the difference.”
This tribute may be undeserved in my case, but I think everyone recognizes what a great privilege it would be to truly be a light in the life of another. Like the lantern over the binnacle, such a light may help point the way.

One night a grandfather was reading a story to his four-year-old granddaughter when she looked up and said, “Grandpa, look at the stars!” The older man smiled kindly and said, “We’re indoors, honey. There are no stars here.” But the child insisted, “You have stars in your room! Look!”
The grandfather looked up and, to his surprise, noticed that the ceiling was peppered with a metallic glitter. It was invisible most of the time, but when the light struck the glitter a certain way, it did indeed look like a field of stars. It took the eyes of a child to see them, but there they were. And from that moment on, when the grandfather walked into this room and looked up, he could see what he had not been able to see before.

When we started having church at home because of the COVID-19 pandemic, I helped give the sacrament to my family. It was nice to be able to do this in my own home, and it made me realize how grateful I am for the sacrament. I am grateful that I was able to live through this time of having church at home.
One of our neighbors needed someone to bring the sacrament to her. There wasn’t anyone in her home who could prepare or bless the sacrament because her husband had passed away a few years ago. She was also being careful with visitors because of the pandemic. My dad and I are her ministering brothers, so we offered to give her the sacrament while wearing masks and taking other precautions for her safety.
She was super grateful that we could come over. It made me feel a little sad that she was lonely, since she was the only one at her house during the pandemic. But I was also grateful that I could offer her something so important to make her happy. It was nice to be able to serve her. It made me happy that my dad and I were able to go and serve our neighbor.
I’m grateful to have the priesthood because it benefits not only me but also other people. It helps me become a better person and helps me see how I can serve others. Passing the sacrament in my home and to my neighbor opened my eyes. I need to take advantage of the opportunity to pass the sacrament and serve people who can’t do it for themselves. I’m grateful I could use the priesthood to bless other people and my family.

Not too long ago, I was working on our farm with my nephew Nash. He is six and has a pure heart. He is my favorite nephew named Nash, and I believe I am his favorite uncle speaking in conference today.
As he helped me come up with a solution for our project, I said, “Nash, that is a great idea. How did you get so smart?” He looked at me with an expression in his eyes that said, “Uncle Ryan, how do you not know the answer to this question?”
He simply shrugged his shoulders, smiled, and confidently said, “Jesus.”
Nash reminded me that day of this simple and yet profound teaching. The answer to the simplest questions and to the most complex problems is always the same. The answer is Jesus Christ. Every solution is found in Him.

Allow me to share two experiences from my recent interactions with the young men of the Church that have taught me about leading and following.
Recently my wife and I attended a sacrament meeting away from our home ward. Just before the meeting started, a young man approached me and asked if I would help pass the sacrament. I said, “I’d be happy to.”
I took my seat with the other deacons and asked one who was sitting next to me, “What is my assignment?” He told me I was to start passing at the back of the chapel in the middle section and that he would be on the other side of the same section, and together we would work our way to the front.
I said, “I haven’t done this for a long time.”
He replied, “That’s OK. You’ll be fine. I felt the same way when I started.”
Later the youngest deacon in the quorum, ordained only weeks earlier, gave a talk in sacrament meeting. After the meeting, the other deacons rallied around him to tell him how proud they were of their fellow quorum member.
As I visited with them that day, I found out that each week, members of all the Aaronic Priesthood quorums in that ward reach out to other young men and invite them to be part of their quorums.
These young men were all great leaders. And they clearly had some wonderful behind-the-scenes Melchizedek Priesthood holders, parents, and others who mentored them in their duties. Caring adults like these see young men not just as they are but as they can become. When they talk to or about the young men, they do not dwell on their shortcomings. Instead, they emphasize the great leadership qualities they are demonstrating.

The girls in the ward agree that just because a conversion process doesn’t happen immediately, you shouldn’t give up. Crystal Wangler, 14, went to church with friends for the first time when she was five, but her parents wouldn’t let her be baptized until she was 14. “It was hard to wait,” she said. “The rest of the family weren’t attending any church, and Mom and Dad love to go away on weekends, so I had a hard time getting to activities and church meetings. But my friend Denise’s family always gave me a ride when I needed one. They’ve been a good influence on me. They call me all the time and invite me. I wouldn’t be able to come to most of the activities without them.”

Denise Freiley is Karen’s little sister, and their family is particularly missionary minded. Their home is open for anyone to take missionary discussions, and the missionaries know they can count on the Freileys to fellowship their investigators.

“Two months after I was baptized, the students from Kiribati were asked if anyone was interested in going home to introduce the Church there. I gave them my name. But when they learned I was 17, they told me I was too young.” Six young men accepted the call to take the gospel to Kiribati. They began in late 1975.
“Before they left, I asked them to talk to my parents. They agreed. I also sent many letters to my family bearing my testimony. They accepted the gospel and were baptized.” His grandmother, Tebwebwenikai Ribauea Tune, was the first person in the family to join.