Gospel Story Finder

Ellen Grae lives with Mrs. McGruder in the small town of Thicket so that she may go to the same school her father attended. She has a terrific imagination and tells such interesting stories that most people think she has made them up. Ellen; Grover, a friend who is one year older than Ellen; Ira, a friendly, misunderstood, silent man; and his goat, Missouri, have interesting adventures together. Ellen finds out about a strange secret. She knows that should anyone else find out about this secret, Ira would be in serious trouble. What Ellen decides to do makes good reading.

I recall a testimony given by a young cadet attending the United States Air Force Academy.
He was experiencing great difficulty in passing his courses and was very discouraged. At this point, he met a Mormon cadet, and from him he learned that there were a number of Mormon boys attending the academy and that they met together at five o’clock each weekday morning in a religious study class. The cadet was invited to attend one of these classes.
He did so and was deeply impressed by the wonderful spirit. He continued attending, met the missionaries, was given the discussions, and, through study, prayer, and attending church, received a testimony and was baptized.
He bore witness that upon receiving the Holy Ghost he felt its influence quicken his mind and understanding and refresh his memory, and that thereafter he had no trouble in getting satisfactory grades. His feelings of discouragement left him, and a spirit of peace and comfort came over him. This was a most inspiring and impressive testimony of the great value of the Holy Ghost.

I am reminded of an experience I had with a fine old Christian gentleman—a great Constitutional lawyer—named John D. Miller during an evening he spent in our home in Washington, D.C. After an hour of visiting in the living room, Sister Benson and the daughters who had been preparing the dinner announced that it was ready. We went into the dining room, and the children started preparing chairs for family prayer. And so I said to Judge Miller, “Judge, it’s customary in our home to have family prayer, daily devotion, morning and evening. Would you care to join us?” He said, “Yes, I would.” Then he watched the children to see what they did, and then knelt at his chair. We called on our oldest daughter, who was then probably eight or nine years of age, to lead the prayer. She is now the mother of five children, the wife of a stake president. Barbara offered a sweet, lovely prayer, and then she added, “And Heavenly Father, bless Judge Miller that he will enjoy his visit with us and return safely to his hotel.” That was all.

We drove the judge down to his hotel. Nothing was said of the incident.

About six months later this man was host to some 25 or 30 industrial, business, labor, and agricultural leaders at his winter home in Florida. After the dinner they were seated in the large living room talking about problems facing the nation, and as often happens-more often I think than we realize—the subject turned to things of the spirit—to religion. And then John D. Miller, this fine Christian gentleman, not a member of the Church, told of this little incident that had happened in our home—this simple thing of family prayer. And he said, “Gentlemen, I went to my hotel that night feeling that I had not fully measured up as a father. We had never had devotion in our home with my children.” And then he went on to tell of the power he felt must be in the lives of children reared in a home where there is spirituality.

We take it for granted as Latter-day Saints. I presume we don’t think it’s anything particularly special.

The incident made news headlines around the world. A Latter-day Saint missionary had fallen off a 230-foot (70-m) cliff in Australia—and lived! That’s like falling from the top of a 23-story building.
Sometimes a miracle can be told in a single sentence. But for Elder Matthew Weirich—the missionary who fell—every detail of his story testifies to him that the Lord has a plan for his life that he has not yet completed.
Elder Weirich, from Fredricksburg, Texas, had just three months left of his missionary service in the Australia Sydney South Mission. On a preparation day in June 2004, Elder Weirich and three other missionaries got permission to visit a local park to see some of the animals unique to Australia. On the way back from the park they saw a sign pointing to the Grand Canyon lookout. It was close by, so they decided to stop and see what the Grand Canyon looked like in Australia. It is at this point that Elder Weirich’s memory of the day ends. Days later, in the hospital, he had to ask his companions what happened next.
The group had walked to the lookout and then followed marked paths below the lookout to some caves. The path had some crude rock steps back up to the lookout, and one of the missionaries lost a shoe that had been loosely tied. The shoe rolled partway down an incline. From his position Elder Weirich could see that the shoe was caught in a bush just a few steps from the path. It seemed easy to retrieve, and he offered to get it. His companions said that Elder Weirich called out that he had the shoe. Then they heard the noise of sliding rocks. Since they couldn’t see Elder Weirich, they didn’t know what had happened. But when he no longer answered their calls, they were afraid he had fallen.
The three missionaries looked as far over the cliff edges as they dared, then prayed and went looking for a cell phone to call the police. They heard a car door slam in the parking lot and ran to ask the man who had just arrived if he had a phone they could borrow. He did, and they called 000, the emergency number.
An hour later a rescue squad arrived just as darkness was falling. It was turning cold, and the heat-seeking helicopter flying overhead could find no sign of Elder Weirich. Everyone was afraid there was no longer a survivor to rescue.
But they were wrong.
At dawn the next day searchers made their way to the bottom of the cliff. They found Elder Weirich, alive but semiconscious. They carefully loaded him into a stretcher and flew him out by helicopter. He was taken to the hospital, where the medical staff expected to work on someone with many broken bones and other serious injuries. It turned out Elder Weirich had some swelling in his brain, but the only broken bones were his nose and two small fractures above his eye, all of which were left alone to heal.
Looking back, Matt lists the miracles that helped him survive.
Before his mission, Matt had been a pole-vaulter. In fact, he was a national champion in high school and was planning on going to college on a track scholarship. Perhaps—although Matt can’t remember exactly what he did while falling—his training took over and helped him adjust as he fell so he landed in a way that reduced his injuries.
At the top part of the cliff he hit several ledges that slowed him down, evidenced by the scrapes and cuts on his arms, before he took the final 90-foot (27-m) free fall.
The weather had been below freezing every night. But on the night he spent at the bottom of the cliff, the temperature was 10 degrees warmer than usual and did not dip below freezing.
He crawled a few feet after he landed, his head ending up downhill, which may have helped maintain good circulation to his injuries.
He was rescued by experts and given excellent medical care.
His survival story created great interest throughout Australia. Suddenly people everywhere wanted to talk to missionaries. Doors were opened. Many people wondered why this apparent miracle had happened and were asking searching questions about God and the Church this missionary represented.
Matt found other blessings from this experience. He says, “This whole event has brought me closer to my family and has helped me understand the value of life. It is more than just living day-to-day or thinking that you’ll be able to make up for mistakes later.
“I have stopped asking why. I’m now asking, ‘What can I learn from this?’ All I know is that I was an instrument in the Lord’s hands. I have seen some of the effects on other people. I’ve come to the conclusion that the Lord has things for me to accomplish. When temptations come my way, I realize that I wasn’t saved to fall into sin. I have to remember that the Lord has a plan for us all.”
Matt Weirich has returned from his mission. He has recovered and is a pole-vaulter on the track team at Brigham Young University, where he continues his studies.

May I recall, and some of you have heard this before—but may I repeat it? I had the opportunity of sitting down with the prophet once in an unusual circumstance. It is something I shall never forget. President Kimball called me one day and said, “I’d like to go to the Utah State Prison and visit for a limited time.” Without going into detail, the thing I think that prompted his request and his motivation was something as simple as pure religion—going undefiled before God visiting the fatherless, the downtrodden, the weary, the prisoners. So we went to the Utah State Prison. He wanted to shake hands with a few, visit for a while, and then return to his office. When we arrived at the institution, the warden had arranged to have two prisoners in his office. There with President Kimball and the warden (just five of us with the door closed), I looked at these two criminals (and they looked the part) in silence. One was convicted of murder and the other of grand larceny. There they were in prison uniforms, looking at the floor. One was a member and the other a nonmember. The warden and I were sitting there waiting to see what President Kimball would do. What would he say? He could have said, “I’m sure ashamed of you two,” “What did you do to get here?” “How many times have you been here before?”

President Kimball looked at the one. He hadn’t even raised his eyes off the floor. President Kimball kept looking at him. Finally he looked up, and President Kimball said, “Tell me about your mother.” This prisoner told President Kimball about his mother. And when that was over, President Kimball looked at the other one (who was now looking up from the floor) and asked, “What does your father do?” Will Elder Ashton ever forget that moment? Instead of “You big dummy, you should have known better than that,” he said, “What does your father do?” The man told about his father, and it wasn’t very good. I was taught by a prophet. I saw a prophet with a Christ-like approach.

Even without Isabela Quiroga to worry about, that day was every bit as discouraging as all the others I had struggled through in Bolivia. Like every other morning of my week-old mission, the heavy rain of a monsoon squall had quickly beat the dirt until it danced in muddy splashes, and just as quickly had rolled away over the flat horizon. By the time Elder Skye and I started our trudge through the muddy streets of Montero, the sun was milking the moisture out of the ground in a heavy vapor that rolled over our skin. As usual, Elder Skye led the way while I followed behind, wiping the sweat off my face and picking at the shirt plastered to my body.
“Why do we have to go back there?” I asked him. “After all, she said ‘Come by if you can.’ Let’s just go home for lunch and tell her we were busy.”
“You don’t understand,” Elder Skye told me. “We’ve gotta go back. You’ll see how it is after you’ve been here awhile.”
The only thing I understood right then was that I wouldn’t be able to eat anything at Isabela’s house. As I followed Elder Skye’s confidently squared shoulders through streets I didn’t ever expect to be able to tell apart, I longed for the assurance I had felt one short week before.
On the flight down from Miami, I had joked with the other missionaries about the stern warnings we received from our teachers in the Missionary Training Center. Our brash enthusiasm let us laugh at all their talk of strange foods, alien customs, and a way of life that was far less comfortable than the one we’d known. Nothing could intimidate brand-new missionaries with new suits, shiny shoes, and a spiritual high—at least that’s what I thought.
That confidence in my ability to cope began to fade almost as soon as I stepped off the jet into the thick, moist air of the Bolivian lowlands. The first day in mud-bound Montero, my cozy optimism was replaced by shock almost as fast as my shiny new shoes were replaced with knee-high rubber boots. Not one sight, sound, or sensation was familiar. The language everyone spoke bore little resemblance—in either speed or accent—to the Spanish I had been practicing. There was everything to learn from scratch. When I arrived in Montero from the mission home, I couldn’t even hail a taxi, and ended up dragging my suitcases across town to meet my companion.
Sights, sounds, smells. Learning to clap before entering a dooryard, making purchases in a bustling market without checkout stands. The hundreds of new images of that first week kept me awake at night, trying to sort them all out.
That particular morning, however, it was a stateside memory that preoccupied me. As we neared Isabela’s house, I was remembering with recently acquired fear that someone had told me, “Don’t eat in the homes of the poor people.”
For several days before Isabela’s lunch invitation, my maladjustment to Bolivia had reached the point where I couldn’t even eat in our own apartment. My appetite disappeared every time I found myself facing a plate of guiso or a strangely-spiced soup. Even the vaguely American dishes prepared by that kind sister couldn’t overcome the problems of a stomach—and a mind—that had never been south of the border before.
Just when I began to seriously worry that I might not be able to make it in Bolivia, Isabela invited us to come to lunch the next day and doubled my distress. The home where Isabela lived with her five children was the type I had been warned about. The adobe walls of the lot enclosed a mud courtyard, two rooms with only beds and chairs for furniture, and a ceilingless kitchen where the clay tiles showed above the rafters. The money Isabela made selling vegetables in the marketplace couldn’t pay for anything more.
On our previous visits, Elder Skye and I had sat on the only two chairs while Isabela and her children crowded the beds. In their rapt attention to the discussions, they didn’t notice how uncomfortable I was in those meager surroundings. That uneasiness, however, was nothing compared to the alarm I felt when Elder Skye accepted the invitation to actually eat in their home. Twenty-four anxious hours later, as we headed down her street, I was so afraid my stomach hurt.
As we approached the house, the little boy watching the street ran inside to let Isabela know we were coming. At the open gate, we paused and Elder Skye clapped his hands, bringing the boy flying out again to take us both by the hand and laugh, “Pasen, pasen no mas!” “Come in, just come in!” Elder Skye laughed with him as he tugged us across the flat stepping-stones dropped in the mud, and I looked around the courtyard and remembered that the elders in the mission home had said the water in Montero had amoebas.
At the door to the kitchen, we paused to kick the clods from our boots. In the middle of the room Isabela and her sons and daughters stood around a table set with only two places. With a guilty feeling, I realized she had never doubted we would come.
“Pasen, sientense.” “Come in, sit down.”
With simple grace, Isabela offered us her two chairs, her smile showing her pleasure that we had come to eat at her table. Isabela was a short, quiet woman with the harshness of Bolivian widowhood etched in her face, her sinewy arms, and her strong brown hands. Nevertheless, there was beauty in the dignity, strength, and kindness evident in the features inherited from her Inca ancestors.
Once we were seated, the children clustered around the table, their smiles flashing in their dark faces. They joked with Elder Skye and laughed when I didn’t understand the Quechua words they mingled with their Spanish. Coming back from the stove, Isabela shooed them away and set a steaming bowl of gray mush before each of us. With the poetic phrasing of her Kolla people, she told us, “He esperado su buenallegada con trigo.” “I have awaited your good arrival with wheat.” Then, while our sweat dripped onto her table, she asked us to forgive her for not having anything better to offer.
I almost trembled as I looked at that bowl of boiled wheat. But then a strange thing happened. As Elder Skye offered a blessing and I sat with my eyes closed, another voice replaced his in my mind. “I have awaited your good arrival with wheat.” Amidst all the jumbled images of the past seven days, those words were something I finally understood. I realized how much that gruel meant to the family, and that they would wait until we left to share what remained in the pot. When Elder Skye finished, I stared at my bowl for a long time, and then, with a look at Isabela’s smile, I ate the wheat.
In the months that followed that meal, I learned to love Bolivia and its food. I ate chicharrón and picante, and not only survived, but thrived. I also grew to love the people I met, and again and again during my stay there, I experienced through them the joy the gospel brings to those who embrace it. Isabela’s act of Christ-like love helped me to put aside my own cares and serve others, and I never forgot the words that were so sweet and delicious to a lonely and discouraged soul.

As I headed back to Provo that Sunday night, I thought about Kelly, the young man that Elder Neal A. Maxwell had talked about that morning in stake conference. I had gone home from BYU for the weekend to attend the conference with my family. I needed a spiritual boost, and the conference was no disappointment. Elder Maxwell had talked about facing and overcoming challenges, and he had told us about a young man named Kelly.
Kelly had fought through many physical difficulties. He had been born without a jaw, chin or ear on the left side, and was operated on 11 times before graduating from high school. A jaw bone was made with bone from his hip, and an ear was also made for him.
For Kelly to serve a mission he had to have special permission to wear his hair over his ears. They were uneven because of the effect of gravity on his left ear, so they needed to be covered. He received permission to wear his hair longer, and he served a mission. He was now attending BYU. I hoped that I would get the chance to meet him. I was so impressed by his story that I wondered over and over if I had passed him on campus.
For weeks I thought about him and hoped I would meet him, but with 26,000 students and the semester nearing the end, it didn’t seem likely. I had mostly forgotten about it until one afternoon in my history class.
I was late that day. I hated being late, especially for my history class. Uncle Joe, as everyone called the professor, was the kind of teacher who could make just about anything interesting.
Every person in the class had to do an oral report on one of the presidents of the United States. Each class period we discussed the life of one of the presidents, and the student who had chosen to study that president started off the class discussion with his report.
As I slipped into the classroom and into a chair, I noticed who was up at the front of the class. It was that boy with the long hair. He had already given his oral report, so I couldn’t imagine what he was doing up in front of the class again. He didn’t look like the type that would have done another report for extra credit. “It doesn’t even matter that I’m late,” I thought as I arranged my books, “if it’s just him up there talking.”
I got settled and sat back to listen. “Why does he wear his hair so long?” I self-righteously wondered. “Doesn’t he know about the dress and grooming standards here?”
He was telling us his own story. “I was born without a jaw and had to have extensive surgery to have one made from bone from my hip. I had 11 major operations before …”
I couldn’t believe what I was hearing. An uncomfortable feeling was growing inside of me. It couldn’t be him!
I listened to much of the story that I had heard Elder Maxwell tell in stake conference. He spoke of gratitude and appreciation for health and the sweet, simple things of life. When he finished and sat down, Uncle Joe stood up and said, “Thank you, Kelly, for sharing your story with us.”
I don’t remember anything else we talked about that day. I sat there thinking about how much I had wanted to meet Kelly, and all semester long he’d been in my class. But from the first moment I saw him, I had counted him out as anyone I’d like to get to know because he looked a little bit different.
As I nervously waited after class to finally get to meet Kelly, the words came into my mind: “for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Sam. 16:7). I realized I had almost missed meeting Kelly because I was looking in the wrong places.

Lucio Gil Díez, bishop of the Belén Ward, Santa Cruz Bolivia Equipetrol Stake, finds one of his primary concerns is helping new converts stay committed. “I know how it feels to be new in the Church,” he says. As a young man out of work, he went with a family member to a chapel under construction. He was introduced as an “investigator.” “What is that?” he asked, looking around the construction site. “I haven’t come to investigate anything.” But he soon did investigate and eventually join the Church. He was called as a bishop for the first time at age 27.

Knowing how important finding friends can be to new converts, Bishop Díez supports weekly fellowship evenings held on Mutual nights—as do many wards and stakes throughout Bolivia—to encourage greater love and friendship among members, investigators, and new converts. “The ward is invited to come together Thursday evenings, and many bring friends along. Each week a different family takes charge. It’s a lot like a family home evening,” he explains.

When someone joins the Church, the ward is invited to the baptism, and the new member is invited to the fellowship evenings. “We feed them spiritually,” explains Bishop Díez, “and we give them callings.” In one family, baptized only eight months, the wife is already serving as Relief Society president; her husband, as elders quorum secretary; and their son, as deacons quorum president.

by Barbara Sinclair
The clock read 6:45 A.M. on a Saturday morning. The Alaskan sun was hidden behind rain clouds for another hour as people trudged toward the chapel through the pale dawn. They separated to sing and dance and act their various parts in every nook and foyer of the building and then came together again to practice the finale. “We are royal children; we are kings!” sang the deeper, male voices. “We are royal children; we are queens!” replied the sopranos. And then together: “We are sons and daughters of our Heavenly Father. We’re a royal congregation, a royal dispensation. We’re a royal generation. Hear us sing!” And sing they did. The Anchorage Alaska North Stake completed five months of rehearsals and four successful, sold-out performances of their own original Mormon musical production A Royal Generation. Over 70 teenagers, 15 children, and 40 adults were involved in acting, singing, and dancing in the production. In addition, the Anchorage Youth Symphony Orchestra provided the musical accompaniment with a 17-piece orchestra. Church members and nonmembers encouraged, supported, and delighted each other in this experience.
The musical was the creation of three women, Joyce Cox, Barbara Sinclair, and Kaye Wallace, whose goal was to fill a need. They wanted to provide an experience that would be wholesome and that would try to answer many of the questions Mormon youth have about why it is important to choose to obey their Heavenly Father.
Each of the acts of A Royal Generation tells the story of a group of young people who had to make decisions and who found successful ways to do so. Act one concerned young adults deciding about missions, college, work, and marriage. The second act dealt with teenage dating problems, the selection of appropriate friends, and how to become independent though obedient. The final act outlined the difficulties of Mormon youth as they enter the teen years and select their directions and attitudes. When the Anchorage Youth Symphony Orchestra, most of whom are nonmembers, agreed to provide the music, the cast was thrilled. The orchestration was written by a local professional, and a 30-voice choir began to rehearse to back up the actors on stage.
The missionaries in Anchorage (who ushered at each performance) reported that many people expressed interest in the Church, and each request for more information was further adrenalin for the cast, crew, and orchestra.
Was all the time and effort, the cost and sacrifice, the sleeplessness and practice worthwhile? “My two friends who came to see me are taking the missionary discussions,” said one cast member. One look at her face was all the answer that was needed

I had a friend who was active for a long time in the Church. He always came alone because his family had decided they no longer wanted to come. I was impressed by his strength and courage. But then one day I heard that he no longer came to church. I felt strongly prompted by the Spirit that I should talk with him. I told him how impressed I had been that he had come alone to church, and I told him not to give up. That next Sunday he came to sacrament meeting and since then has continued to come to church. By being faithful and living the gospel, we can be examples to our friends and give them the love and support they need.Marina V., 18, Sweden

On 18 July 2023, I lost the most important person in my life. My mother was my strength, my pillar, but also my weakness. At that time, I was no longer attending church because I worked every day, including Sundays and public holidays, and my ward met at 8:00 a.m. I missed one time, then another … and it became a vicious cycle.
When I lost my mother, I realized I hadn’t made the most of my time with her. I began to regret not quitting my job to spend more time with her after her stroke in March 2020. She lived for three more years, but since I was often at work, I feel like I didn’t truly cherish her final moments. A sense of guilt overwhelmed me. In my mind, I was stuck in a routine: work, medical appointments, caring for my mom, sleep, on repeat. There was no room for anything else.
That’s when I understood the truth: I didn’t trust God enough. I had given more importance to my temporal needs than to my spiritual life.
Yet my mother’s passing brought me closer to the Lord again. He became my support. In Him, I found the peace and love I needed to cope with grief. I gave myself the challenge for 2024 to start attending sacrament meeting regularly again.
With my boss’s encouragement, I joined the Puurai Ward in Tahiti at the beginning of 2024. There, I was welcomed by kind and always-smiling members. It became my place of refuge every Sunday. The more I attended, the more I felt our Heavenly Father’s love grow stronger. That’s when I started to seriously rethink my priorities in life.
Of course, we need a job and income to live, but I was beginning to feel emotionally, physically, and mentally exhausted. That’s when my bishop told me about Sister Tararaina Mana, a service missionary and career coach in our ward. He said I could meet with her if I wished. I was immediately interested. I was at a turning point and no longer knew what to do.
On Sunday, 2 June 2024, I had my first coaching session with her. That first meeting was very different from what I expected. I thought it would be like school orientation where you pick a career based on your degrees, but it was so much more! For the first time, someone asked me questions that were truly about me. Beyond my academic background, my coach focused on my needs, my expectations—simply put, on me.
We started exercises that I didn’t quite understand at first. We began with my “Whys.” Thanks to that exercise, I started thinking deeply about my goals and my life vision. I rediscovered myself. I learned to listen to myself, to know myself, to trust myself. I realized I had forgotten who I was. I had let myself be consumed by temporal needs and society’s expectations.
Society imposes a model on us: studies, diploma, great job, house, car, then family. It sounds simple, tut reality is much harsher. Fear, doubt, and anxiety about basic needs had taken over my spiritual growth.
Today, the difference between who I was then and who I am now is immense. From September 2024 to April 2025, I took various small jobs to cover basic expenses while coaching gave me motivation and taught me discipline. I wanted to create professional opportunities for myself, so I registered for three different exams: prison guard, professional tourism qualification, and a SEFI (a local employment agency) training program.
Thanks to my faith in God, my perseverance, and my coaching sessions, I now hold a professional qualification in tourism. I passed the entry exams for the prison guard role, and I’m currently enrolled in “Business Creator and Manager” training, an intensive three-month program. Opportunities are opening up for me!
On a personal level, I’m now reflecting on finding my eternal companion, someone to build my eternal family with. Putting Christ at the centre of my life has become a clear and natural choice.
Coaching has had a powerful impact on my life. Without those regular sessions, I would still be lost—trapped in fear, doubt, and lack of self-confidence. Today, I know what I want. I’m ready to move forward. And I can finally say that I’m proud of myself and the path I’ve walked, even though it’s been filled with trials.
With the Lord by my side and inspiring people like my coach, I know where I’m headed. I can’t wait to have the ideal job so I can, in turn, give back and thank those who supported me when I had nothing. That truly means a lot to me.

Some years ago, a friend of mine was doing some work one morning on his garage roof. He looked down and saw a load of cement being delivered to his nonmember neighbor. He could see that the neighbor could use some help. My friend came down from his roof and, without being asked, carried his own cement finishing tools across the street and began helping with the job. Because he had experience doing cement work, his help turned out to be most welcome. Although the neighbor had expressed a dislike for members of the Church, he showed genuine appreciation for this one by the end of the day. This was the beginning of a long and lasting friendship.

Religion wasn’t popular in my household when I was growing up—although my parents had been very religious for most of their lives, my father’s terminal diagnosis, among other trials, led them to leave the religion they were raised in. I was four when he died of cancer and was also the youngest of 13 children, and my widowed mother just couldn’t believe that God would let something like this happen to our family.
But when I was 14 years old, I felt something was missing from my life. I wondered if I had a greater purpose that I wasn’t aware of. I felt like Joseph Smith, as “my mind was called up to serious reflection and great uneasiness” (Joseph Smith—History 1:8). Although I had never heard of Joseph Smith at that time, I began a search very similar to his as I attended many churches in hopes that I would find truth.
And I did, one day, when I saw two young men in suits going to my neighbor’s home. I was curious and asked them if I could come to their appointment. After getting my mother’s approval, I began the missionary discussions and eventually joined the Church.

Let me share with you a story about a discouraged young college man. This young man couldn’t get enthusiastic about anything. He didn’t seem to have any sense of responsibility. He lacked motivation. I suppose there was no mission call, no engagement, nothing exciting on the horizon.
He had a mature friend who came to him and said, “I can help you. Let me accept full responsibility for you, for your worries.” He then told him, “I’m going to pay your tuition and I’m going to buy your clothes, and then I’ll give you an automobile with a credit card for gas.”
Does that sound like it would take a few of your worries away?
“And when you marry, I’ll look for a wife for you.” (I’ve heard of some cultures where they do that.) “And after you’re married, I’ll even buy a house for you, and I’ll furnish it. Now, what do you think of that? Do you like my offer?”
I can see some very thoughtful faces right now. And this young man became thoughtful. He looked sober for a few minutes and then replied, “Well, if you did that, what would there be for me to live for?”
“Exactly. That is what I wanted you to see,” said the man. “There is no joy without struggle and the exercise of one’s own abilities.”

For a few months before my mission, I lived with my brother and his family in Calgary, Alberta, Canada. After moving in with them, I found a job working with a crew framing houses.
My first day on the job, my boss dropped me off at the work site and introduced me to my supervisor. Soon I was on the roof of the garage learning how to “sheet” that part of the roof. As I looked on, I noticed that my supervisor might be in danger. He had placed a piece of sheeting down on the framework and had fastened one side. The other side was to be cut off with a Skil saw so the sheeting would fit in place.
As he was cutting, I noticed he was standing on the side that wasn’t fastened. If he continued to cut, he would end up “surfing” off the roof on a piece of sheeting. I kept silent, rationalizing to myself. Since this was my first day, what did I know? He probably knew what he was doing.
It turned out that my supervisor did slide off the roof on the piece of loose sheeting. I watched him, with the saw, fly through the air, landing on the ground on both feet. He looked back up to where he had been with a funny look on his face. I managed to control my laughter when it became clear he wasn’t hurt.
Since that time, I’ve thought more about that experience. Although it seemed funny, I’ve realized how dangerous that situation was. I’ve thought about how I would have felt if my supervisor had been badly hurt, crippled, or killed. I would have felt responsible. I knew something that could have helped him avoid a dangerous situation. I was afraid of what his reaction might be if I told him what he was doing wrong. I felt I didn’t have enough knowledge. But, in truth, I had the knowledge, the power to help save him, and I failed to use it.

In closing I want to share a special moment in the history of these united institutions. 1966 was very important in the history of the Polynesian Cultural Center. Since the opening of the PCC in 1963 great efforts had been expended to make the Center well known. These efforts seemed to lead to a grand pinnacle with a mainland tour of the Night Show in late summer of 1966. The PCC student performers toured Southern California and Utah. The show, titled, "Festival Polynesia," consisted of 175 performers.

After months of dedicated rehearsing the two-week tour began at Hollywood Bowl on August 31, 1966. Almost one hundred thousand people attended the four performances, the largest audiences of the season. Newspaper and magazine reviews were nearly ecstatic. Robert Riley, music critic of the Los Angeles Times, wrote, "In the 50 years of its history, it is unlikely that Hollywood Bowl has ever been the scene of a more uniquely beautiful spectacle than 'Festival Polynesia,'" and that the show was providing "nights of never-to-be-forgotten gifts on Los Angeles. " One critic said the presentation of the fire-knife dancers was "utterly spectacular, with flaming torches tossed about recklessly and men with seemingly asbestos skins rivaling Indian fakirs in their disregard of danger as they leaped over the flames and smothered them with their bare bodies." Portions of "Festival Polynesia" were taped during the day at the Bowl for showing on September 18, on the "Ed Sullivan Show. " For the PCC this was all a smashing success.

For a group of Latter-day Saint students from the islands the tour would have been disappointing without a visit to the center of the Mormon Church. After a train trip to Salt Lake City, the group performed six times at the Highland High School auditorium. The performances were extremely well accepted, but for the Church College of Hawai'i students, their visit in his office at Church headquarters with President David O. McKay, the founder of the College and the PCC, and again the next day with him at his home in Huntsville, Utah, were the highlights of the tour. Ninety-two-year-old President McKay and his wife, Emma Rae, greeted the Polynesian students on the front porch of their country home. Having visited in 1921 all of the island groups represented, and again during the 1950s, President McKay had a special attachment and affection for the farewell songs of the islands. Among the farewell songs sung that day in Huntsville was Samoa's "Goodbye My Feleni," goodbye my friend. The words, "Oh, I never will forget you," touched every heart. As Craig Ferre wrote, "Having never lost sight of his goals for the Polynesians, [President] McKay had been instrumental in making possible, in a sense, for them to be there. Now at first hand he was able to witness the fruits of his labors. And surely all those assembled there never forgot that experience. As they were about to leave, President McKay told them: 'This is marvelous. I never will forget you. You make this spot more hallowed.'"

Once I was just a girl from a tiny Japanese fishing village called Usa (pronounced “oo-sah”). I was likely to live out my life simply and traditionally in Japan. However, I am a very different person today because of very devout and dedicated missionaries. When I was fourteen, a classmate of mine invited me to attend a free English conversation class provided by American missionaries. They were unusually kind and considerate young men. They invited me to learn of their main reason for coming to Japan—to teach that God exists and loves us all.
However, for a fourteen-year-old girl raised in a predominantly non-Christian country, it was difficult for me to truly feel and grasp what God’s love was until I met one particular missionary, Elder Arnett. His powerful example impressed my teenage heart, soul, and mind, clearly personifying to me the loving nature of the God and the sacrificial devotion of the Jesus that he so earnestly taught me about.
Unlike today, with missionaries paying a flat fee for their expenses, missionaries at that time had to fund their service based on the local living expenses of their missions. Japanese missions were then among the most expensive in the world. Elder Arnett’s family had limited means, so he had to live very frugally. When his father passed away during his mission, Elder Arnett chose to stay in Japan to continue serving without interruption the people he had come to love. Elder Arnett did not say anything about his financial situation to me, but his companion told me that he had to limit his food expenses. For example, he divided his pasta into a daily portion using a rubber band.
Elder Arnett didn’t just talk about God’s love; he lived it. Moreover, not only did he teach me that there was a God but also that that God loved me. This became the most important and fundamental core of my testimony, and this core has helped me whenever I have experienced pain and suffering in my life.

I’ll never forget the lesson I learned a few years ago. It was a lesson of how to show, not just teach, the gospel message. At the time, I was serving in the Sweden Stockholm Mission in a town not far from Stockholm.
One rainy day, while my companion and I were riding the bus home for lunch, we met a young lady who had been an exchange student in the United States. She told us that her name was Anna and that she was attending the university in town. We asked her about her beliefs and found that she was very active in another church. She said that she would never change but accepted our invitation to hear more about our beliefs.
During the weeks that followed, we taught her several discussions and had some wonderful spiritual experiences. She read from the Book of Mormon and prayed for answers to her questions. She felt that it was right, but because of her previous religious ties, she had a hard time accepting the challenge to be baptized.
That Thanksgiving we had planned a small “feast” for our investigators and some member friends. As the word spread, our small feast became a large gathering. Of course Anna was invited, along with others that my companion and I had grown very close to.
Before the blessing on the food, I took the time to explain the significance of Thanksgiving and why we celebrate it. I also explained to the guests just how much my companion and I loved and appreciated each one of them. I thanked them for the kindness they had always shown us.
The rest of the night went rather well. There were musical numbers by members and nonmembers alike and many other fun activities. I couldn’t help but feel a little disappointed, however. It had taken much more of our time than I had expected, and I wondered if the time could have been better spent.
Later that next week, I received a notice of transfer, but before I left, Anna wrote a short letter and gave it to me. I have translated a portion of that letter:
“I also want to thank you for letting me come to your Thanksgiving party. It was quite an experience for me in two ways—partly because I got to eat American food and partly because I got to see the warmth that exists between you and your friends. It will be of great importance for me in my decisions concerning your teachings.”

Many years ago, 11-year-old Cori sat in front of the television listening to general conference. When she was younger, she drew pictures, but today she was listening closely for the things the prophet wanted her to do. President Ezra Taft Benson (1899–1994) asked everyone to read the scriptures, go to the temple, spend more time with their families on Sunday, and have family home evening. Cori knew that if she followed the prophet, she could help make her family stronger. Today Cori knows that following the prophet’s counsel increased her family’s love for one another and for Jesus Christ.

Sweat trickled down Nathan’s back. He fingered the candy bar in his pocket—it would melt if he didn’t eat it soon. But his craving for the chocolate and nuts had disappeared as soon as he walked out of the store with it—a candy bar he hadn’t paid for—in his pocket.
Now it was growing warm and very sticky. Nathan pulled it out and looked at it. Chocolate oozed from under the wrapping onto his fingers. Spotting a trash can, he dropped it inside. I’ll feel better now, he told himself. The candy bar is gone.
But the guilt wasn’t! As he trudged home, Nathan wondered why he’d stolen the fifty-nine-cent sweet.
Later that afternoon Mother asked, “Nathan, will you go to the store for me, please? I need a gallon of milk.”
“From Brother Milligan’s store?”
“Of course.”
“Uh … I’m sort of busy right now. Couldn’t it wait until later?”
“No, I need the milk for dinner tonight.” Taking her wallet from her purse, his mother gave Nathan a five-dollar bill. “Get a gallon of milk, a dozen eggs, and a loaf of bread.” She smiled. “There should be enough left over for you to have a candy bar.”
Nathan winced at the mention of a candy bar and stared at the money in his hand.
In Milligan’s Market, he muttered a greeting to Brother Milligan. When Nathan paid for his groceries, the storekeeper put his hand on the boy’s shoulder and said, “Nathan, you look like you just lost your best friend.”
Nathan turned and tried to smile but couldn’t. How could I have stolen from Brother Milligan? How could I have stolen from anyone? he asked himself. Aloud, he said only, “Uh … I have to get home,” not meeting the storekeeper’s eyes.
Brother Milligan looked disappointed. “Come by when you can stay a while,” was all that he said.
Nathan barely tasted his dinner that evening, even though his mother had fixed his favorite meal, spaghetti and meatballs.
When Nathan knelt beside his bed to pray that night, the words caught in his throat and formed a huge lump. All he could think about was Brother Milligan, his CTR B teacher two years ago. Nathan remembered one lesson in particular, about the Saints building the Salt Lake Temple. His thoughts turned to the temple. He planned on going on a mission when he turned nineteen years old and, later, being married in the temple. How can I do any of those things when I’ve stolen something? He imagined the hurt looks on his parents’ faces if they ever learned what he’d done.
The next morning Nathan skipped breakfast. He’d asked Heavenly Father’s help and decided to fast at least one meal until he did what needed to be done. Milligan’s Market opened at eight o’clock, and he intended to be the first one there.
Inside the store, Nathan glanced around, glad that there were no other customers as yet. He found his old Primary teacher in the back. Nervously the boy cleared his throat. “Uh, Brother Milligan, I have something to tell you.”
“Could you help me lift this box of apples?” Brother Milligan asked. “When a body gets older, he can’t do all the things he once did.”
Nathan helped the storekeeper lift the crate of apples and set it on a shelf. “I stole a candy bar from you yesterday,” he blurted out.
“I know.”
“You know? Why didn’t you say something?”
“I figured that you’d get around to telling me when you were ready.” He stooped to lift another box.
Automatically Nathan bent down to help.
“As I was saying, a body needs some help when he gets older.” Brother Milligan sat on a crate and pushed his glasses on top of his forehead.
“Maybe I could help you,” Nathan offered. “After school and on Saturday. To make up for taking the candy bar.”
“Well now, that’s a good idea. A very good idea.” He patted Nathan’s shoulder. “Did the candy bar taste good?”
Nathan shook his head. “I threw it away.”
“I sort of figured you might.” The storekeeper looked at his watch and said, “You’d best be going. You don’t want to be late for school.”
“I’ll be here at 3:30.”
“I know you will, son.”
That evening Nathan told his parents what he’d done. They didn’t yell at him. In fact, they said that they were proud that he’d done the right thing in the end.
As he knelt beside his bed that night, Nathan didn’t have any trouble telling Heavenly Father what was in his heart.