Gospel Story Finder

For example, on one occasion he was traveling back from a convention. In his company was the daughter of President Heber J. Grant. She tells of his looking across the aisle and seeing a young mother and her children, surrounded by luggage. He felt a need to talk with her and to inquire after her welfare.
“In a few minutes President Smith was over talking to the young mother. He came back to our seat and said, ‘Yes it is just as I thought. The little mother is going on a long journey; I have looked at her ticket. I can’t understand why the man who sold it to her didn’t know a better route for her to travel. As it is she will have a long wait in Ogden and again in Chicago. I have her ticket and am going to get off in Ogden and see if I can’t get it changed so she can make other connections and not have the long wait in Ogden and Chicago.’”
President Smith was off the train the moment it stopped and set the affairs of the young mother in order, having her ticket changed to afford her greater convenience. Such was the sensitivity for others of this man.

“Thy people shall be my people” (Ruth 1:16).
“Before my mission, I studied geology,” says Anthony Clah of Shiprock. “I thought, ‘I can learn where gold is formed, find it, then retire.’” He smiles. “But my priorities changed. At the end of my mission, I felt impressed that I should spend my life helping as many young people as possible. I thought, ‘Coaching and teaching is the best way for me to do that.’ So I decided to pursue a degree in physical education, and that came with a coaching certificate.”
He soon met and married his wife, Alohilani, who is from Hawaii. After three years in Shiprock, Anthony was hired as an assistant strength and conditioning coach at Brigham Young University in Provo, Utah. Then it was on to a similar position at BYU–Hawaii, much to Alohilani’s delight.
“While we were there,” Anthony says, “I learned about the ‘aloha spirit.’ I had never seen anything like it before. I knew that God had brought us there, particularly me, so I could learn what it means to have a loving spirit.” The family also enjoyed living near the temple, attending regularly.
After a few years, however, Anthony felt prompted to move again, not to become a trainer in the National Football League, although he had received such an offer, but to return to the reservation.
“But Hawaii was my home,” Alohilani says, “and he knew I would want to stay.” The family fasted and prayed. Then Anthony and Alohilani went to the temple. “I kept remembering something I had recorded in my journal—a dream where I was standing in front of a group of Native American children, teaching,” Alohilani says. “I knew we needed to be with Anthony’s people.”
Today, the Clah family is, in a way, refining human gold. “We’ve brought the aloha spirit from the islands to the reservation,” Anthony says.
The Clahs often host kids who are struggling. As a high school football coach, Anthony helps draw out the best in student athletes—three have now gone on to play in college. Three of the Clah children are on missions, and the younger ones are building friendships and strengthening the Church where they live. And Alohilani is teaching Native American children.

However, because of our conversion, my father changed and gave up his bad habits. He quit drinking, smoking, and leaving his family hungry on weekends. I was so happy and wanted to tell my father that I loved him, but I was afraid to. I also wished my father would express his love for me. I never heard him say how he felt about me as I was growing up.
Then I was called to serve in the Micronesia Guam Mission. While I was in the mission field, I received a letter from my father. He said, “Son, you have made me a very happy man serving on your mission.” At the end of the letter, he wrote, “Son, I love you. Keep up the good work of the Lord.”
My eyes filled with tears of joy. It was the first time he had ever said those words to me. I replied to my father’s letter and returned a gift to him. I said, “Dad, I love you too!”

Lisa loved to dance. Twice a week she went to Mrs. Joule’s ballet school for lessons. But no matter how hard she worked, Lisa felt she would never be as good as Susan or Jody, the best students in the class. The proof was in the mirrors that covered one whole wall of the huge ballet practice room.
Oh, those knees! thought Lisa as she stared at her reflection. Why do they have to stick out when everyone else’s are straight? Lisa worried because her toes didn’t point as gracefully or her legs kick as high as the rest of the girls’. She also believed that she was the only one who ever fell down while doing ballet turns across the room. Lisa wanted to be in the first line, where all the best dancers were, instead of the second or third line. If she became good enough, Mrs. Joule would move her up, but that seemed impossible.
One afternoon when Lisa reached into her bag for her pink ballet slippers, they weren’t there. She had left them at home. “Mrs. Joule,” she called, “may I borrow a pair of slippers?”
“Of course,” her teacher replied, and she brought in a big box full of slippers that she kept for such an emergency. Each pair was folded neatly and held together with a rubber band.
After sorting through a few pairs with Mrs. Joule, Lisa found a nearly new pair of pink slippers that were held with satin ribbons instead of strips of elastic as her own were. They were exactly her size! “How about these?” she asked.
“Fine,” Mrs. Joule responded, adding, “I remember these shoes. They belonged to Eileen Webster, who’s with a big ballet company now. I’m proud to say she is one of their best dancers.”
Lisa slipped the shoes on and tied the smooth satin ribbons around her ankles. How comfortable they were. In fact, Eileen Webster’s shoes felt wonderfully special. And so did Lisa. She daydreamed about being a great ballerina until someone shook her shoulder. “It’s time for class,” Susan said.
That afternoon Lisa danced better than usual. She did every step the best that she could. She wanted to be another Eileen Webster, and the shoes were helping her. The mirrors reflected a new Lisa. Mrs. Joule even called on her to demonstrate a particular dance step. For once, Susan and Jody were following her, and Lisa was careful not to make any mistakes.
After class Lisa went up to Mrs. Joule and asked, “If I give you my old shoes, do you think I could keep this pair?”
“If you’d like,” replied Mrs. Joule. “Do they feel all right?”
“They’re perfect!” said Lisa.
The next time Lisa went to class she exchanged her own worn slippers for Eileen Webster’s almost new ones. As time passed she started coming early so that she could practice before class. Sometimes she stayed later with Susan and Jody to work on different kinds of ballet steps and turns. And she was soon moved to the front line. She was also the first student to do two turns in place instead of just one.
“That was really good!” Susan said sincerely.
“Thanks,” said Lisa. She couldn’t tell Susan that it was the shoes that made her dance so well. That had to be a secret. There wasn’t another pair like them. They helped her leap higher, land more softly, arch her feet more gracefully, and twirl around like a toy top.
As dance recital time drew near when all the students in the class would present what they had learned before an audience of parents and friends, Lisa’s class met more often to rehearse their dances. Lisa noticed that her shoes were showing signs of wear. The once-smooth leather looked wrinkled, and the soft pink color was not so pink any more. The ribbons became unstitched and were resewed again and again. But because the shoes were so important to Lisa, Mrs. Joule did not insist that she get new ones for the recital. “Clean them up the best you can,” she said.
Shortly before the show was to start on the first night, Lisa was practicing her solo when she felt the bare floor against her foot. The sole of her shoes had torn, leaving a big hole! She had to find Mrs. Joule.
“Oh, dear,” sighed Mrs. Joule. “It’s a good thing I brought the box of extra shoes. You certainly can’t wear these. Not only do they look terrible, but this torn one is dangerous. Lisa, these shoes are worn out.”
“Mrs. Joule,” cried Lisa, her eyes wide with panic, “I have to wear them! Oh, please try to fix them. I’ll never be able to dance without them!”
Lisa felt sick to her stomach. Without those slippers, I’ll dance like the old Lisa. I’ll make mistakes and embarrass everybody. She shivered at the thoughts going through her head.
“All right, Lisa,” said Mrs. Joule. “I’ll see what can be done. Now go get dressed. I’ll bring your shoes to you.”
Lisa went to the dressing room. Nervously she touched her hair. Where, she wondered, is Mrs. Joule? She did several fast turns to see if her hair would stay in place. It was fine. What’s keeping Mrs. Joule? Her classmates were talking and helping each other with their costumes and makeup. Lisa put on her dance dress and checked around for her teacher.
“Don’t worry, Lisa,” said Susan. “She’ll be here.”
A few minutes before show time Mrs. Joule hurried down the hall. “Here are your shoes, Lisa,” she said breathlessly. “Now hurry! You girls are dancing first.”
Lisa put the slippers on quickly. “Oh, thank you,” she said, and gave her teacher a big embrace. “Everything will be fine now.”
Lisa hurried into the dance line between Susan and Jody, and one by one they danced out onto the brightly lit stage as the audience clapped.
The whole show went smoothly. Lisa’s class received extra applause for some of the more difficult dance steps that they did. Lisa had never danced better. She knew her family was proud of her.
When it was all over, Lisa and her parents went to say good night to Mrs. Joule.
“Thank you again for repairing my shoes,” said Lisa. “I couldn’t have done well without them.”
“But you did,” said Mrs. Joule as she held up Eileen Webster’s tattered shoes. “I couldn’t tell you before because you were so sure it was the shoes that made you dance well. Now you see it wasn’t the shoes at all. It was your own hard work, and you made me very proud tonight.”
Lisa stared at Eileen Webster’s worn shoes.
Mrs. Joule continued, “You may keep her shoes if you like, but please, from now on, wear your own. I just sewed ribbons on them for you to use tonight.”
Lisa pulled the ballet slippers she had been wearing out of her bag and saw her initials printed on the inside of each one. They’re the very same pair that I exchanged for those of the ballet star! she said to herself in amazement.
“Did you hear that?” she asked her mother. “It wasn’t the shoes. It was me all the time, and I didn’t even know it? Just wait until tomorrow night. I’ll do even better!”
And she did.

Seito no michi: There must have been problems involved in the building of the temple because of its unique nature.
Mr. Nakajima: Yes. Because the building differed completely in purpose from general commercial buildings, apartment buildings, office buildings, and so forth, we were unable to proceed according to the construction methods that we have used in the past. In this sense we did have a great deal of difficulty. Assembling the tower and placing the oxen which support the baptismal font caused special headaches. The tower was constructed first in parts that were assembled later; and the oxen statues weighed nearly one ton apiece and had to be lowered carefully down to the basement level with an oil pressure crane. We were also forced to alter the original building plans with regard to structure and design on a few points in order to conform to Japan’s climatic environmental conditions as well as legal standards.

I don’t really know where a young man begins to go wrong. I couldn’t have had a happier childhood. My father was a nature lover, and he had schooled us in the beauties and appreciation of the out-of-doors. My mother enriched our lives with her wit and her songs. And I grew up in the Church. I loved the gospel stories, and I looked forward to becoming a deacon. I remember my baptism day and the feeling that accompanied this ordinance.
But about the time I became a teacher, I began to sit with a crowd of boys in the back who were without a streak of reverence, I’m afraid. From this time on, I never really appreciated the gospel or made the effort to study the scriptures and gain a testimony, and any person without the gospel and spiritual motivation in his life will naturally turn to worldly things. It took a terrible accident and three years to do it, but I finally was able to see through the fads and falsities that had become a part of my life in the early years of high school and to realize just how plastic and superficial many of those values really are.

Let me tell you an unusual experience that happened to me while I was presiding over the Florida Mission. It all started when I received a letter from a sister named Flavia Salazar Gomez.
In her letter, Flavia stated she had joined the Church when she was about 12 years old, and had been very active in Mexico. Later she had fallen in love with a Dominican man, married him, and moved with him to the Dominican Republic. Flavia thought she was the only Latter-day Saint in the whole country of five million people. She mentioned that she had a year-old baby boy who had not been named or blessed.
She wrote that she was seriously ill with cancer and had been told she did not have very long to live. She asked if it would be possible for someone holding the priesthood to come to Santiago to bless her baby and to give her a blessing.
I wrote to her and told her we would get there as soon as possible. There was one Latter-day Saint family living in Santo Domingo—Dale Valentine and his wife and children. I wrote Brother Valentine and asked if he would take me to Santiago so we could find Flavia and give her a blessing.
When we arrived at the outskirts of Santiago, Brother Valentine asked me where Flavia lived. At that moment we realized that none of us knew exactly. We didn’t have a street address; all I knew was her name and that she was hoping we would come.
We stopped for a few minutes on a high point overlooking the city. I told Brother Valentine to drive into the city and turn to the left. He obediently drove on. I then told him to make a right turn and proceed toward the center of this large, congested city.
I said, “Go to the next corner; make a right turn; and after you turn, you will find an empty parking place.”
He drove to the corner and made the right turn. There in front of us was an open parking place. We parked, got out of the car, and stood. “Now what do we do?” he asked.
I said, “Let’s just start asking people.”
There was a man on the sidewalk leaning up against the front of a residence. Brother Valentine went over to him and asked him in Spanish if he knew Flavia Salazar Gomez.
Surprised, the man said, “Yes, she’s my wife. She’s just inside that door.” We had parked in front of their home.
Flavia’s husband went inside and she came out onto the sidewalk with her baby. We were invited into the home and were delighted to know that she was living the Word of Wisdom and that she prayed every day. Because of her illness, she couldn’t attend church, but she felt she was a good, faithful member.
We named and blessed the little boy, and then I asked Brother Valentine to give Sister Gomez a blessing in Spanish. I felt impressed to tell him to bless her that she would recover from her cancerous condition and become well.
Six months later, I stopped in Santo Domingo and Brother Valentine drove me to where Flavia and her husband were living. We found her in good health, looking well and happy. She told us she had been completely cured.
When this lovely young mother had needed a priesthood blessing, she knew there was no way to receive one except to ask the Lord to help her. So she had very simply written a letter to the mission president, whom she didn’t know. The mission president had read her letter and immediately done what the Lord told him to do: he had arranged to go and answer her need. It was that simple.

Born with a complex congenital heart defect, Jacob is the veteran of three heart surgeries and numerous medical tests, with many more surgeries anticipated. His doctor frequently comes to Idaho, but for Jacob’s surgeries and some tests, we must travel to Primary Children’s Medical Center in Salt Lake City. These trips are often filled with anxiety and worry about Jacob’s health, and we have found that a trip to Temple Square helps calm our nerves and reminds us of Heavenly Father’s plan and of our need to trust in Him.
The night before Jacob’s most recent and most complicated surgery, we took him to the Temple Square visitors’ center, where we sat together looking at that glorious statue of the Savior—the Christus. Peaceful, warm, and safe in a parent’s lap and not wanting to leave, Jacob sat uncharacteristically still and kept asking to stay for “just five more minutes,” until our time there stretched past an hour. When at long last we needed to leave, we all felt at peace and ready to cope with whatever the surgery would bring.

Upon returning to the university after my mission, I found that academic work was really tough for me. As a science and mathematics student, I seemed to have forgotten my basic knowledge of chemistry, physics, and mathematics while I was on my mission. Although my return to the university was hard initially, the things I had learned on my mission—such as researching to find answers—boosted my morale as I studied in school. I am glad that I placed the Lord first in my life and went on a mission. The article “On the Lord’s Team,” by R. Val Johnson in the March 2006 Liahona, confirmed these feelings.Aristotle Kyeremanteng Fokuo, Ghana

One night Joseph and Emma stayed up late to take care of the babies, who were both sick. A mob of angry men came into the home. The men grabbed Joseph and carried him away from the house.
The wicked men hurt Joseph and poured hot tar on him.
When the mob left, Joseph was very weak. He crawled back to the house. When Emma saw Joseph hurt, she fainted.
Joseph’s friends carefully washed him.
Sunday morning—the next day—Joseph preached to the congregation as usual. Some of the men from the mob came to listen.
Joseph and Emma’s baby son caught a bad cold the night the mob attacked Joseph. A few days later, the baby died. But Joseph and Emma continued to have faith in Heavenly Father’s plan of salvation.

About this time, Sam began to feel a strong attachment to the nearby Las Vegas Nevada Temple. At first he appreciated it simply because it was beautiful. But as he learned more about the purpose of temples, he came to love it for the blessings it brings to people’s lives. This interest soon grew to include all the temples of the Church. Sam began filling a binder with pictures of the world’s temples and a file with diagrams and information about their design, history, and construction. By the time he had filled the binder, he knew that he wanted to build temples of stone someday. In the meantime, he would build temples of cardboard.

In 1967 Bent had come to British Columbia, Canada, where I worked at the government employment office. He was looking for work and a place to stay. I found him work, and Martha and I agreed that we had room for one more boarder. We already had two, one of whom was Svend Hansen, a strong Church member.
Svend soon challenged Bent to read the Book of Mormon, and Bent did so with the intention of finding fault with it. Finding none, he wanted to be baptized. He was the first person baptized in our new stake center.

We all need to know what it means to be honest. Honesty is more than not lying. It is truth telling, truth speaking, truth living, and truth loving. John, a nine-year-old Swiss pioneer child who was in one of the handcart companies, is an example of honesty. His father put a chunk of buffalo meat in the handcart and said it was to be saved for Sunday dinner. John said, “I was so very hungry and the meat smelled so good to me while pushing at the handcart that I could not resist. I had a little pocket knife. … Although I expected a severe whipping when father found it out, I cut off little pieces each day. I would chew them so long that they got white and perfectly tasteless. When father came to get the meat he asked me if I had been cutting off some of it. I said ‘Yes. I was so hungry I could not let it alone.’ Instead of giving me a scolding or whipping, father turned away and wiped tears from his eyes.”

Elder Kikuchi served in Japan as Executive Administrator from 1978 till 1982 and was there when area conferences were held in many places in Asia and the Tokyo Temple was dedicated. Then came another transition: leaving Tokyo—once the strange city but now home—and leaving their homeland itself, the Kikuchi family moved to Salt Lake City to adopt a new language and a new culture. One simply needs to imagine departing his or her native country to understand what an adjustment such a move must involve.
“The English is difficult,” says Sister Kikuchi, who now serves as a Relief Society music director and a visiting teacher, “but we are having a very happy experience here.”
The Kikuchi children—Sarah, nineteen; Renah, sixteen; Ruth, fourteen; and Matthew, ten—have endured the difficulty of leaving Japan and learning a new language. They now attend the same English-speaking schools as their many friends.
“We were homesick at first,” says Elder Kikuchi, “but we are now settled.” Then, with a smile, he adds, “But we do miss sashimi [raw fish].”

Connor was hot and thirsty. He had been playing outside all morning, and his mouth was dry as he pulled open the back door. A rush of cool air greeted him, and it felt wonderful. He hurried into the kitchen to get a glass of water.
As he drank his water, he thought about the red toy helicopter he had seen in the store two weeks before. Connor couldn’t wait to finally have enough money to buy it. He had been saving his allowance money and doing extra chores ever since he had seen the helicopter.
He finished his glass of water and went into the living room to ask his mom if she had any more chores she could pay him to do.
“Mom,” he said. “Do you …”
“Shh, Connor. Wait just a minute,” Mom said. “I want to listen to this.”
Connor turned to look at the television.
On the news there were pictures of things that had been wrecked—buildings had fallen down, streets were full of stuff, and there were people who looked like they were hurt. He saw the word earthquake at the bottom of the screen, but it was in a place he’d never heard of.
“There was a terrible earthquake,” Mom explained. “Almost everything was destroyed. They have no electricity and no running water, and a lot of people are hurt and need help.”
Connor had a funny feeling in his chest. He wondered what it would be like to be thirsty and not have any water to drink, or to be hurt and not have someone to help you.
“Mom, can’t anyone help them?” he asked.
“A lot of people want to help, but right now it’s almost impossible for people to get into the country,” she said. “Most of the runways and roads are blocked or destroyed.”
“I wish there was something we could do,” Connor said. He felt sad for the people in the earthquake. Then suddenly he had an idea. “Mom, can we pray for them?” he asked.
His mom smiled. “That’s a great idea,” she said. They turned off the television and knelt on the floor. As Connor said the prayer, the sick feeling he had was replaced with a good, calm feeling.
After they said “Amen,” Connor had another idea. He knew how he could help. He ran into his room and found the jar of money he had been saving to buy the red helicopter. He took it to his mom.
“Mom, is there a way to get this money to the people in the earthquake?” he asked. “Maybe it could help get a real helicopter to bring them food and water and maybe even a doctor.”
Connor’s mom gave him a hug. “That is a very kind and thoughtful thing to do, Connor,” she said. “Let’s take it to the bishop on Sunday. He’ll know what to do with it.”
Connor was glad that even though he lived far away from where the earthquake happened, he could still help in a small way. He knew he wouldn’t be getting the toy helicopter any time soon, but he loved the good feeling he had inside. He was glad he followed the promptings of the Holy Ghost to help someone in need.

“I got started in eighth grade in Tucson, Arizona,” Richard Olson said. “I was in a math class with four friends. One day one of them brought a maze he had made and started a contest to see who could make the best maze. After a while the other four stopped making them, but I haven’t yet.
“I would make mazes at home and take them to school. Some of my friends got excited about them and started copying them, and that kept me excited about them.
“When I feel like doing a maze, I sit down and think of movies I’ve seen, books I’ve read, anything that might bring me an idea. I’ve taken art classes all through school, but I don’t have any particular tricks I use in drawing mazes, though I do like to continue a particular path a long way and then end it before I finally create the one good path. Usually, I just sit down and start drawing, and the idea works itself out as I go along.”
It was Richard’s father who first thought of publishing the mazes in a book to earn money for his mission. “I promised the Lord that all the money would go into my mission fund,” Richard said. “The books weren’t selling too well to begin with, but then we got more orders than books and had to have some more printed.” They have now published more than 1,000 copies.
Now Richard is serving in the Texas San Antonio Mission, and mazes have become less important. “In the mission field,” he says, “I don’t have time to draw one, because it takes about two or three hours. Besides, there are more important things to do.” When he returns home, though, he’ll probably go back to the drawing board again.

“I think that today our challenges are more spiritual than physical,” says Candace Wagner, a Laurel from Dublan, Mexico. “We have to face difficult temptations and problems our ancestors never dreamed of.”

Candace’s ancestors were among the first to join the Church. Her forebearers crossed the plains to Utah and then immigrated to Mexico. Many of them faced persecution for their beliefs. She also knows something about what it feels like to be on the defensive about the Church. She was the one being confronted by a nonmember friend at her school in McAllen, Texas, where her family lived until recently.

“A friend of mine had read some things about Joseph Smith that weren’t very favorable,” says Candace. “She came to me and asked me about them. My mom and I looked up the scriptures they had quoted in the article to see what they really said.”

After much study and prayer, Candace had her answer. She knew for herself that the Church was true. She was ready to speak calmly to her friend about the gospel.

“Opposition can make you stronger,” she says. “But so can this environment.”

Tonight my thoughts are about a boy somewhere in the world. He is wondering if he can do what being a priesthood holder will require of him. I had that worry when I was about 13 or 14.
I had grown up in the mission field where there was only a tiny branch, which met in my home. Then my family moved to where there were stakes and large wards and chapels and quorums of boys who all seemed to know so much more than I did about what priesthood holders do. They had in that ward a complicated pattern for passing the sacrament. I felt almost certain that I would make a mistake when my turn to pass or prepare the sacrament came.
In my fear and desperation, I remember going outside the chapel to be alone. I was worried. I prayed for help and for some assurance that I would not fail in serving God in His priesthood.
It is now many years later. I have held the Melchizedek Priesthood for more than 50 years. But in the last few days I have prayed with that same pleading for help and assurance that I will not fail in the call which has come to me to serve in the First Presidency. Others seem so much more able to serve and so much better prepared. But as I prayed this time, I think I could feel an answer that was probably sent to me outside the Yalecrest Ward chapel long ago. It is the same answer you can expect to get when you face a call to serve in the priesthood which seems beyond you.
The message may come in words to your mind or in a feeling or both. But it will include at least three things to give you assurance and guidance in what you must do in this seemingly overwhelming calling.
First, the assurance will come from a memory of times Heavenly Father has helped you through dangers and difficulties. That’s happened to me in the last few days.
When I was young and still living in New Jersey, a large crowd of angry people gathered in front of our house. My mother went out to meet them, standing alone in this crowd of people who looked very dangerous to me. I couldn’t hear what she said, but after a few minutes they went away peacefully. I still remember that I had seen a miracle.
From when I was older, I have a more recent memory of a crowd of angry people I was called by the First Presidency to face who suddenly and inexplicably were touched by a spirit of calm and reconciliation.
Another time I was sent to speak to leaders of churches in the United States and ministers of those churches who had met in Minneapolis to deal with the problem of competition among churches.
When I arrived, I found that I was assigned to be a speaker. My subject was to be: Why there was a need for a restoration of the true Church through Joseph Smith. I was a last-minute substitute for Elder Neal A. Maxwell.
When I arrived in the city the night before the meetings and looked at the program, I called President Hinckley. I told him that the meetings were to last three days, that many talks were to be given at the same time, that the crowd could choose which one to attend. I told him that I thought if I told the truth, I feared that no one would come to my second session and that I might be coming home very quickly. I asked him what he thought I should do. He said, “Use your best judgment.”
I prayed through the night. Somewhere near dawn, I was sure I was to say about the Restoration not, “This is what we believe happened to Joseph Smith and why we believe it happened,” but, “This is what happened to Joseph Smith, and this is why the Lord did it.” In the nighttime I was given no assurance of the outcome, just a clear direction—go forward.
To my amazement, after my talk the ministers lined up to speak to me. Every one of them, one after another coming to me, told essentially the same story. Each of them had met a member of the Church somewhere in their lives that they admired. Many of them said that they lived in a community where the stake president had come to the aid of not just his members but of the community in a disaster. They asked if I could take back their greeting and their thanks to people I not only didn’t know but had no hope of ever meeting.
By the end of the three days of meetings, larger and larger crowds were coming to hear the message of the Restoration of the gospel and the true Church of Jesus Christ not because they believed the message but because they had seen goodness in people’s lives—the fruits of that restoration.
As I prayed in these last few nights, those and other memories flooded back with an assurance something like this: “Haven’t I always looked after you? Think of the times I have led you beside the still waters. Remember the times I have set a table before you in the presence of your enemies. Remember, and fear no evil.” (See Psalm 23.)
So to the new deacons: remember. He has always taken care of you from your childhood. To the new quorum presidents: remember. To you fathers with children who are a challenge to you: remember, and have no fear. What is impossible for you is possible with God’s help in His service. And even when you were very small and in the years since, He has with His power and His Spirit gone before your face and been on your left hand and on your right hand when you went in His service (see D&C 84:88). You can receive assurance that God will watch over you if you pray for it in faith. I know that.
The second part of the message you will receive as you pray for help in facing a hard assignment came to me very early Friday morning. I had prayed, as you will, about overwhelming inadequacies. The answer was very clear and very direct and really a rebuke as I prayed. “Forget yourself; start praying about the people you are to serve.” That does wonders, I can testify, to bring the Holy Ghost.
But be prepared to lose track of time as you pray. You will feel love for the people you are to serve. You will feel their needs, their hopes, their hurts, and those of their families. And as you pray, the circle will grow wider than you would imagine, to perhaps people not in your quorum or your family but to those they love across the world. When you forget yourself to pray for the circle of others, your service will be extended in your heart. It will change not only your service but your heart. That is because the Father and His Beloved Son, whom you are called to serve, know and love so many people your service will touch, however limited to a few it may seem to be to you.
The third and final message you can watch for when you pray for help in a hard priesthood assignment is this one—I got this one as well—go to work. Priesthood power is given you to bless others. And that always takes moving out and doing something, usually something hard to do. So you can expect, in addition to assurance of God’s help and the command to forget yourself, the clear prompting by the Holy Ghost to go and do something which will bless someone’s life. That may be as obvious as going prayerfully to visit a person or a family or a quorum member whom you are assigned to serve. For a father it may be to correct one of his children.
Whether what you do is to correct or to teach the gospel of Jesus Christ, you will do it better if you remember what success will be. You are to help Heavenly Father and His Son, Jesus Christ, make eternal life possible for those you serve. To do that, the Spirit must take a testimony down into their hearts. And that testimony has to lead them to choose to keep the commandments of God, whatever storms and temptations may come.
As you keep that in mind, the Spirit will guide you in teaching and correcting with priesthood power. You will keep yourself clean so that you will teach with the Spirit. You will pray for the Spirit to tell you when to correct and how to correct and how to show an increase of love (see D&C 121:43–44). Whatever you do in your priesthood service can be guided and measured by how well it could or did help the person take a testimony of the truth down into his or her life and heart enough for the Atonement to work and keep working.
You can get assurance in your service. You can forget yourself and begin to pray for and love those you are to serve. And you can choose what to do and measure success by the degree to which it changes the hearts of the people you serve.
But it is never going to be easy for you or for those you serve. There will always be pain in service and in the repentance necessary to bring the power of the Atonement to change hearts. That is in the nature of what you are called to do. Think of the Savior, whose service you are in. At what point in His mortal life can you see an instance when it was easy for Him? Did He ask easy things of His disciples then? Then why should it ever be easy in His service or for His disciples?
The reason for that is suggested by the phrase “a broken heart,” about which you have been taught so well today. The scriptures sometimes speak of people’s hearts being softened, but more often the words describing the state we seek for ourselves and for those we serve are a “broken heart.” This may help us accept that our call to serve and the need for the repentance we need and seek will not be easy. And it helps us understand better why testimony needs to go down into the hearts of our people. Faith that Jesus Christ atoned for their sins has to go down into the heart—a broken heart.
Now, tonight let us decide together what we are going to do. All of us, whatever our callings may be, face tasks that are beyond our own powers. I do and you do. That’s true from the simple fact that success is to get testimony down into the hearts of people. We can’t make that happen. Even God won’t force that on anyone.
So success requires people we serve to choose to accept the testimony of the Spirit into their hearts. The Spirit is ready. But many people aren’t ready to invite the Spirit. Our task, which is in our power, is to invite the Spirit into our lives so that people we serve will want to have the fruits of the Spirit in their lives—the fruits that they can see in ours.
This leads me to some suggestions of what we can choose to do or not to do. Some things we can do invite the Spirit. Some force the Spirit to withdraw. You know that from your own experience.
No priesthood holder who wants to succeed will be careless about where his eyes may go. Choosing to look at images which incite lust will cause the Spirit to withdraw. You have been warned by Elder Clayton as well as you may ever be warned about the dangers of the Internet and the media in putting pornographic images before us. But immodesty is now so common that everyday life requires discipline—a conscious choice not to linger watching whatever might create in us feelings which would repel the Spirit.
The same care is required in what we say. We cannot hope to speak for the Lord unless we are careful with our speech. Vulgarity and profanity offend the Spirit. Just as immodesty seems to be more common, so does vulgar and profane language. It used to be that only in certain places and with certain groups would we hear the name of the Lord taken in vain or hear vulgar words and crude humor. Now it seems to be everywhere and, for many, socially acceptable, where once it was not.
You can decide—and you must—to change what you say even when you can’t control what others say. But I know from my own experience that even in such a terrible situation you can count on God’s help. Years ago I was an air force officer serving for two years in an office with a marine colonel, an army colonel, and a grizzled navy commander. They had learned to speak in war and in peace in a way which offended me, and I know it repelled the Holy Ghost. I was at the time serving as a district missionary, trying in the evenings to go out to find people and teach them under the influence of the Holy Ghost. It was very hard. I was only a lieutenant. They were very senior to me. I had no way of changing their language. But I prayed for help. I don’t know how God did it, but in time their language changed. Slowly the profanity disappeared and then the vulgarity. Only when they drank liquor did it come back, but that was in the evenings, so I could excuse myself for missionary work.
You can have memories like that to sustain your faith when life puts you in difficult places. God helps the faithful priesthood holder who decides to see and say no evil, even in a wicked world. It will not be easy. It never is. But you can have the promise fulfilled for you as I know that it can be for me: “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven” (D&C 121:45).
I testify that I know that you and I hold the priesthood of God and that He will answer our prayers with sweet assurance and with the help to serve Him better. I so promise you and testify in the name of Jesus Christ, amen.

I remember well the afternoon a few years ago when I went up in an airplane with an instructor for a lesson on flying using the control panel instruments only with no reference to the surrounding countryside.
It was a crystal clear day, though a few gusty winds were blowing. We left the field, flying due north into a chilly wind blowing directly against us. When we reached the right altitude, the instructor put a special hood over my head so that all I could see was the instrument panel. After an hour’s lesson we stopped in an airport about a hundred miles north to eat and make another check on the weather.
It was early evening when we climbed into the airplane for our return flight. Both of us were a little nervous because a small storm was moving into our flight path, and as we climbed toward the clouds we could feel the increased power of the winds. Now we would have an opportunity for some real instrument flying.
I wasn’t really worried until the instructor told me to put on the hood because I was going to fly us home. As we flew into the storm, the weather started tossing us around. But the instructor assured me that things were well under control: all I had to do was fly by the instruments just as I had done in practice, and follow his directions.
As the minutes went by and we flew deeper into the turbulence, a terrible fear began to grip me and I began to feel a dizziness as if the airplane were in a turn, slightly diving. Panicking, I started making what I perceived as corrections to our flight. My instructor had to tell me four times that the instruments were correct and that I should trust them, not my own judgment.
After several more minutes of agony and constant reassurances from my instructor that the instruments were indeed telling the truth, I couldn’t take the suspense any longer and tore off the hood to see for myself. When I looked through the window, all I could see was the rain streaking out of a pitch-black sky at us. My face went pale, and a terrified expression swept over me.
My instructor said, “Norman, you’ve been sitting here for twenty-five minutes with a clear signal and true instruments to follow, but you’ve steered off course thirty-two times and have dropped the airplane nine hundred feet in elevation. Now you really don’t know where you are. Let me show you something.”
He took the controls and with little effort started climbing up through the clouds. Eight hundred feet later we were above the tops of the clouds that were glistening under the light of a beautiful full moon. In the near distance on the side of a hill we saw two large red lights on top of a broadcasting tower. On the other side of that hill through an opening in the clouds we could see a faint green and white airport light flashing out a signal that to us meant home.
After a safe landing, I felt that I had been taught one of those great lessons we are sent here to earth to learn: that the Lord gives us fine instruments, a good strong signal, and many clear markers, and still we sometimes stray from their indications and fall into a sea of confusion. Yet if we will trust those signals and follow them, whether we fully understand them or not, we will be able to fly above the clouds, safe and secure, knowing our course and our destination.

Illustrations by Juan Caminador
Shannon was sitting in Primary. She was listening to Sister Tayson teach a lesson. The lesson was about following Jesus and Heavenly Father.
Sister Tayson put papers on the floor. The papers looked like stepping-stones. Each one was something that leads us closer to Heavenly Father. Sister Tayson read each one. They said:
“Be baptized.”
“Receive the Holy Ghost.”
“Go to the temple.”
Shannon frowned. She wasn’t old enough to do those things. But then Sister Tayson put down another step.
“Can you read this stone?” Sister Tayson asked Shannon.
Shannon was just learning to read. She looked at the paper stone and read, “Pray.” She thought about that.
“I can do that!” she said. She felt happy.
Sister Tayson smiled. “You can do lots of good things!”
She asked other children to read stepping-stones. They said:
“Say nice things.”
“Go to church.”
“Help with chores.”
Shannon felt better as Sister Tayson showed each step. She knew she could follow those steps. She didn’t have to wait to follow Jesus! She didn’t have to wait to follow Heavenly Father! And when she was older, she could do all of the things on the stepping-stones.