You might say, “I am ill-equipped; my talents are so few.” Then I would ask you to take a little journey with me—a journey to a hospital in Salt Lake City, the University Hospital, where I had the privilege of being summoned to the side of a man, a man who was an inactive member of the Church and who had many weaknesses, a man who was in danger of dying. As I walked to the hospital ward, I noted the sign on the doorway, “Intensive care. Enter only with permission.” I sought the required permission, then went to the bedside of this good man.
The great machines of medical science were by his side, mechanically taking over when his heart would falter. An oxygen mask covered his face. He turned toward me, but there was no glimmer of recognition in his eyes, because the man in whose presence I stood was totally blind. Yet, as he heard my voice and thought back on more pleasant times, tears flowed, and he requested a blessing.
At the conclusion of the blessing, I recalled how this man had been blessed with a beautiful voice. While he was not a regular attender at church, he would come—particularly on Mother’s Day—and sing the beautiful number “That Wonderful Mother of Mine” and other songs honoring mothers. No person who ever heard him sing left without acquiring a deeper appreciation for his own mother that resulted in his honoring her and all womanhood. Similarly, he would participate in Christmas programs and would sing “O Holy Night.” No person who heard him sing this song came away without dedicating his life to better serving the Lord and keeping Christmas rather than spending Christmas.
The thought came into my heart that here is a man who, in his own humble way, has used the talent God had given him to bring joy and happiness into the lives of others. Multiply his talent (a beautiful voice) by the many talents you possess—then plan where your Christmas opportunity might be this very year. Your opportunity may come at a time when you least expect it.
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The Spirit of Christmas
Summary: The speaker visited a hospitalized, blind, inactive Church member in intensive care to give a blessing. He remembered how the man had used his beautiful singing voice to inspire others on Mother’s Day and at Christmas, illustrating how talents can bless many.
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👤 Church Members (General)
👤 General Authorities (Modern)
Apostasy
Christmas
Death
Disabilities
Health
Kindness
Ministering
Music
Priesthood Blessing
Service
FYI:For Your Information
Summary: When Dan Baker’s two-year-old brother began choking on a carrot, Dan used the Heimlich maneuver he had learned in Scouts. His quick action saved his brother’s life. Dan also served in school and Church leadership and received academic and musical recognition.
Daniel Baker of the Republic Branch, Colville Washington Stake, was awarded a medal and certificate from the Boy Scouts of America for his action in saving his younger brother’s life.
Dan’s two-year-old brother was choking on a piece of carrot and was unable to breathe. Dan, an Eagle Scout, used the Heimlich maneuver that he had learned in Scouts to help his brother.
In high school, Dan served as the student body vice-president, junior class president, and as president of his seminary class. He also received awards for being the outstanding history student and choir member of his school.
In his branch, Dan served as president of his priests quorum. In his spare time he enjoys hunting and fishing.
Dan’s two-year-old brother was choking on a piece of carrot and was unable to breathe. Dan, an Eagle Scout, used the Heimlich maneuver that he had learned in Scouts to help his brother.
In high school, Dan served as the student body vice-president, junior class president, and as president of his seminary class. He also received awards for being the outstanding history student and choir member of his school.
In his branch, Dan served as president of his priests quorum. In his spare time he enjoys hunting and fishing.
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👤 Youth
👤 Children
Courage
Education
Emergency Response
Family
Priesthood
Service
Young Men
Barnstormers
Summary: At a stake youth conference, teens and leaders construct a dairy and hay barn at This Is the Place State Park, wearing pioneer clothing and using hand-forged nails. They prepare by digging footings and framing, then labor in heat and noise, taking turns and emphasizing teamwork as they finish walls and lofts. Alongside small service projects, they gain appreciation for pioneer sacrifices and liken the barn’s construction to building a testimony, signing shingles to remember their contribution.
The leaders at the Sandy Utah Hidden Valley Stake youth conference can’t hear themselves think, and as you might expect, it’s the youth making all the noise. So are the advisers doing anything to stop this racket? Hardly. Actually, they’re encouraging it.
Why? Because this is a construction site, and the young men and women are busier than a swarm of honeybees. They’re building a dairy and hay barn next to Brigham Young’s farmhouse at This Is the Place State Park in Salt Lake City, Utah, and they’re doing just about all of it themselves. They’re throwing up walls, laying down shingles, and much more, all while dressed in long pioneer clothing. It’s hot and the work is hard, but you won’t find anyone complaining here. They’re having too much fun.
The Hidden Valley youth decided to build the barn as both a service to the park and a way to kindle their own pioneer spirit.
“Everyone pulled together,” said Lance Banks, 18, a member of the stake youth council who helped plan the event. The whole stake got into the act. Materials and labor were donated by members who had the means or the right skills. “A lot of prayers were answered right there,” Lance says.
Today’s the big day for most of the physical work, but the youth have done a lot just to prepare for this event. First they dug the footings by hand, and then they helped assemble the structural frame. Now they’re hauling and cutting the lumber—which came from a 1904 railroad trestle that once spanned the Great Salt Lake—and using it to build the walls and a loft on each side. Just a little hammering, right?
Not exactly. Each of the nails being used is three inches long and thicker at the bottom than some nails are at the top. Not only that, but several are required to secure each board. They’ve been fashioned by a blacksmith to resemble nails used by the pioneers, and they’re making for some pretty sore muscles.
“It took a lot of strength,” admits Rob Hunt, 16. “I had to switch arms.”
After pounding for several minutes on the same nail, many of the young men and women are beginning to wonder how the pioneers ever got anything built. That’s where cooperation comes in.
“Teamwork is the most important thing here,” says Allison Berrett, 14, and she’s not joking. To finish driving some of the nails, quite a few of the young people are taking turns with the hammer, giving each other a break. Not only does the work go fast, but spirits are lifted as well, and several of them say that the hammering will be their most memorable part of the day.
With fatigue, heat, and constant noise all around, one might expect to see a slower pace as the day wears on. Not here. You’d be hard pressed to find someone willing to give up their post, even when it’s time to give someone else a turn.
“[The leaders] were telling us to get out of there because other people needed a chance to work,” says Kelly Peterson, 17, when her time was up. “I wanted to do more, but there were just too many people.”
It’s obvious that everyone wants to contribute, maybe because they’re beginning to realize the great pioneer legacy they’re becoming a part of. They’re grateful for what the pioneers gave them, and they’re learning to appreciate things the early Salt Lake settlers had to do without, like modern tools.
“It’s hard because you don’t get to use all the electric stuff you can, like a nail gun,” says Amanda Robinson, 16. “It teaches us how hard it was for the pioneers.”
“It makes you appreciate what you have,” says Robert Burton, 15.
Nate Smith, 16, sees another important lesson in these trials. “The sacrifices [the pioneers] made are things we can really turn to when we feel like we have it hard,” he says. “If they can do it, with the Lord’s help, why shouldn’t we?”
While they’re here, the youth are learning more about the pioneer lifestyle by touring Brigham Young’s home and visiting an authentic pioneer village. They’re also doing other small service projects, like weeding around the village, mowing Brigham Young’s lawn (tell that to your grandchildren), and tying quilts for a homeless shelter. Not many of the youth have ever tied a quilt before.
“It makes you feel like a real pioneer,” says 14-year-old Laura Campbell. “We’ve known about [quilting], but we just haven’t experienced it.” That seems to be the key: To fully appreciate what the pioneers went through, sometimes you have to be there.
“We’re pioneers ourselves,” says J. D. Price, 14, and he’s right. Never before has a group of nonprofessionals been allowed to do anything like this in the park, the place marking the spot where the first pioneers entered the Salt Lake Valley. Whether or not others are invited in the future will depend on how everyone behaves today. No pressure, right?
Some of these youth are lucky enough to have pioneer heritage in their ancestry as well, and while it’s not necessary to gain an appreciation of pioneer history, it never hurts. Take Alicia Bruening, 18. She tells the story of how her great-great-great grandfather crossed the plains and helped build the great doors for the Salt Lake Temple. How does that make her feel?
“It’s really great, because one day when I get married, I’ll be so excited to go stand in front of those doors,” Alicia says. “It’s neat to see that my ancestry actually contributed to the temple. Part of me is in the temple.”
Back at the barn, the walls and the loft are nearly done, as young men and women continue to swarm around every corner of the building. The events of the day have given them a newfound appreciation for those who came before, and now they feel as if they’ve given something back.”
“It’s almost as if we’re rebuilding part of the past,” says Kelly Peterson. “Brigham Young walked around these grounds. He probably walked right where I was walking. He probably had a barn here at one time. We’re bringing it back to life.”
For these youth, this barn is a piece of their own history, a new legacy. “It’ll be cool to come back when you’re older and take your grandkids,” says Rosie Simmons. She and many others, including all of the stake Primary children, each signed their names to the back of one of the shingles adorning the roof. “It will be neat to go and say, ‘My name’s up on that,’” Rosie adds.
As the day winds to a close, many of the youth are taking the opportunity to step back and look at what they’ve added to the landscape here. Some are even drawing a comparison between barn and testimony construction.
“We’re starting out with the framework, and that’s the gospel,” says Abbey Daw, 15.
Her friend Rianna Berger, 14, continues the analogy. “The nails help strengthen your testimony,” she says. “A nail could be a talk that you heard, and a board could be something that someone said that really helped you.”
Put them all together and you’ve got a shelter to protect you from spiritual storms, just as a barn protects from physical elements. Building such a shelter is never easy, but that’s often what makes it worthwhile.
“You can’t do it unless it’s hard work,” Abbey says. “Hard work is the only way to gain a testimony.”
Now there’s something you can build on.
Why? Because this is a construction site, and the young men and women are busier than a swarm of honeybees. They’re building a dairy and hay barn next to Brigham Young’s farmhouse at This Is the Place State Park in Salt Lake City, Utah, and they’re doing just about all of it themselves. They’re throwing up walls, laying down shingles, and much more, all while dressed in long pioneer clothing. It’s hot and the work is hard, but you won’t find anyone complaining here. They’re having too much fun.
The Hidden Valley youth decided to build the barn as both a service to the park and a way to kindle their own pioneer spirit.
“Everyone pulled together,” said Lance Banks, 18, a member of the stake youth council who helped plan the event. The whole stake got into the act. Materials and labor were donated by members who had the means or the right skills. “A lot of prayers were answered right there,” Lance says.
Today’s the big day for most of the physical work, but the youth have done a lot just to prepare for this event. First they dug the footings by hand, and then they helped assemble the structural frame. Now they’re hauling and cutting the lumber—which came from a 1904 railroad trestle that once spanned the Great Salt Lake—and using it to build the walls and a loft on each side. Just a little hammering, right?
Not exactly. Each of the nails being used is three inches long and thicker at the bottom than some nails are at the top. Not only that, but several are required to secure each board. They’ve been fashioned by a blacksmith to resemble nails used by the pioneers, and they’re making for some pretty sore muscles.
“It took a lot of strength,” admits Rob Hunt, 16. “I had to switch arms.”
After pounding for several minutes on the same nail, many of the young men and women are beginning to wonder how the pioneers ever got anything built. That’s where cooperation comes in.
“Teamwork is the most important thing here,” says Allison Berrett, 14, and she’s not joking. To finish driving some of the nails, quite a few of the young people are taking turns with the hammer, giving each other a break. Not only does the work go fast, but spirits are lifted as well, and several of them say that the hammering will be their most memorable part of the day.
With fatigue, heat, and constant noise all around, one might expect to see a slower pace as the day wears on. Not here. You’d be hard pressed to find someone willing to give up their post, even when it’s time to give someone else a turn.
“[The leaders] were telling us to get out of there because other people needed a chance to work,” says Kelly Peterson, 17, when her time was up. “I wanted to do more, but there were just too many people.”
It’s obvious that everyone wants to contribute, maybe because they’re beginning to realize the great pioneer legacy they’re becoming a part of. They’re grateful for what the pioneers gave them, and they’re learning to appreciate things the early Salt Lake settlers had to do without, like modern tools.
“It’s hard because you don’t get to use all the electric stuff you can, like a nail gun,” says Amanda Robinson, 16. “It teaches us how hard it was for the pioneers.”
“It makes you appreciate what you have,” says Robert Burton, 15.
Nate Smith, 16, sees another important lesson in these trials. “The sacrifices [the pioneers] made are things we can really turn to when we feel like we have it hard,” he says. “If they can do it, with the Lord’s help, why shouldn’t we?”
While they’re here, the youth are learning more about the pioneer lifestyle by touring Brigham Young’s home and visiting an authentic pioneer village. They’re also doing other small service projects, like weeding around the village, mowing Brigham Young’s lawn (tell that to your grandchildren), and tying quilts for a homeless shelter. Not many of the youth have ever tied a quilt before.
“It makes you feel like a real pioneer,” says 14-year-old Laura Campbell. “We’ve known about [quilting], but we just haven’t experienced it.” That seems to be the key: To fully appreciate what the pioneers went through, sometimes you have to be there.
“We’re pioneers ourselves,” says J. D. Price, 14, and he’s right. Never before has a group of nonprofessionals been allowed to do anything like this in the park, the place marking the spot where the first pioneers entered the Salt Lake Valley. Whether or not others are invited in the future will depend on how everyone behaves today. No pressure, right?
Some of these youth are lucky enough to have pioneer heritage in their ancestry as well, and while it’s not necessary to gain an appreciation of pioneer history, it never hurts. Take Alicia Bruening, 18. She tells the story of how her great-great-great grandfather crossed the plains and helped build the great doors for the Salt Lake Temple. How does that make her feel?
“It’s really great, because one day when I get married, I’ll be so excited to go stand in front of those doors,” Alicia says. “It’s neat to see that my ancestry actually contributed to the temple. Part of me is in the temple.”
Back at the barn, the walls and the loft are nearly done, as young men and women continue to swarm around every corner of the building. The events of the day have given them a newfound appreciation for those who came before, and now they feel as if they’ve given something back.”
“It’s almost as if we’re rebuilding part of the past,” says Kelly Peterson. “Brigham Young walked around these grounds. He probably walked right where I was walking. He probably had a barn here at one time. We’re bringing it back to life.”
For these youth, this barn is a piece of their own history, a new legacy. “It’ll be cool to come back when you’re older and take your grandkids,” says Rosie Simmons. She and many others, including all of the stake Primary children, each signed their names to the back of one of the shingles adorning the roof. “It will be neat to go and say, ‘My name’s up on that,’” Rosie adds.
As the day winds to a close, many of the youth are taking the opportunity to step back and look at what they’ve added to the landscape here. Some are even drawing a comparison between barn and testimony construction.
“We’re starting out with the framework, and that’s the gospel,” says Abbey Daw, 15.
Her friend Rianna Berger, 14, continues the analogy. “The nails help strengthen your testimony,” she says. “A nail could be a talk that you heard, and a board could be something that someone said that really helped you.”
Put them all together and you’ve got a shelter to protect you from spiritual storms, just as a barn protects from physical elements. Building such a shelter is never easy, but that’s often what makes it worthwhile.
“You can’t do it unless it’s hard work,” Abbey says. “Hard work is the only way to gain a testimony.”
Now there’s something you can build on.
Read more →
👤 Youth
👤 Church Leaders (Local)
👤 Church Members (General)
👤 Children
Faith
Family History
Gratitude
Sacrifice
Self-Reliance
Service
Testimony
Unity
Young Men
Young Women
Come unto Christ—Living as Latter-day Saints
Summary: The speaker reflects on holding an original manuscript page of the Book of Mormon and the faith of Nephi, emphasizing that God prepares a way for His commandments to be fulfilled. He connects Nephi’s trust in the Lord with a personal experience of his son’s serious injury, showing that Christ provides peace and support through trials.
The message then broadens to the invitation to come unto Christ through His Church, especially within families and covenant living. The conclusion teaches that by staying on the covenant path and embracing Christ’s Church, disciples can help themselves and others do difficult things and receive His love, joy, and peace.
Recently, I had the unique opportunity to hold a page of the original manuscript of the Book of Mormon. On this particular page, for the first time in this dispensation, these bold words of Nephi were recorded: “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”
As I held this page, I was filled with a profound appreciation for the efforts of the 23-year-old Joseph Smith, who translated the Book of Mormon by the “gift and power of God.” I also felt appreciation for the words of a young Nephi, who had been asked to perform a very difficult task in obtaining the plates of brass from Laban.
Nephi knew that if he continued to stay focused on the Lord, he would be successful in fulfilling what the Lord commanded him. He remained focused on the Savior throughout his life even though he suffered temptations, physical trials, and even the betrayal of some in his immediate family.
Nephi knew in whom He could trust. Shortly after exclaiming, “O wretched man that I am! Yea, my heart sorroweth because of my flesh,” Nephi stated, “My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.”
As followers of Christ, we are not spared challenges and trials in our lives. We are often required to do difficult things that, if attempted alone, would be overwhelming and maybe impossible. As we accept the Savior’s invitation to “come unto me,” He will provide the support, comfort, and peace that are necessary, just as He did for Nephi and Joseph. Even in our deepest trials, we can feel the warm embrace of His love as we trust Him and accept His will. We can experience the joy reserved for His faithful disciples, for “Christ is joy.”
In 2014, while serving a full-time mission, our family experienced an unexpected turn of events. When riding down a steep hill on a longboard, our youngest son fell and sustained a life-threatening injury to his brain. As his situation deteriorated, medical personnel rushed him into emergency surgery.
Our family knelt on the floor of an otherwise empty hospital room, and we poured our hearts out to God. In the midst of this confusing and painful moment, we were filled with our Heavenly Father’s love and peace.
We did not know what the future held or if we would see our son alive again. We did know very clearly that his life was in God’s hands and the results, from an eternal perspective, would work out for his and our good. Through the gift of the Spirit, we were fully prepared to accept any outcome.
It was not easy! The accident resulted in a two-month hospital stay while we were presiding over 400 full-time missionaries. Our son experienced a significant loss of memory. His recovery included long and difficult physical, speech, and occupational therapy sessions. Challenges remain, but over time we have witnessed a miracle.
We understand clearly that not every trial we face will have a result we wish for. However, as we remain focused on Christ, we will feel peace and see God’s miracles, whatever they may be, in His time and in His way.
There will be times when we will not be able to see any way that a current situation will end well and might even express, as Nephi, “My heart sorroweth because of my flesh.” There may be times that the only hope we have is in Jesus Christ. What a blessing to have that hope and trust in Him. Christ is the one who will always keep His promises. His rest is assured for all who come unto Him.
Our leaders deeply desire all to feel the peace and comfort that come through trusting in and focusing on the Savior Jesus Christ.
Our living prophet, President Russell M. Nelson, has been communicating the Lord’s vision for the world and for members of Christ’s Church: “Our message to the world is simple and sincere: we invite all of God’s children on both sides of the veil to come unto their Savior, receive the blessings of the holy temple, have enduring joy, and qualify for eternal life.”
This invitation to “come unto Christ” has specific implications for Latter-day Saints. As members of the Savior’s Church, we have made covenants with Him and have become His spiritually begotten sons and daughters. We have also been given the opportunity to labor with the Lord in inviting others to come unto Him.
As we labor with Christ, our most deeply focused efforts should be within our own homes. There will be times when family members and close friends will face challenges. The voices of the world, and maybe their own desires, might cause them to question truth. We should do everything we can to help them feel both the Savior’s love and our love. I am reminded of the scripture verse that has become our beloved hymn “Love One Another,” which teaches us, “By this shall … men know … ye are my disciples, if ye have love one to another.”
In our love for those who are questioning truth, the enemy of all joy might try to make us feel that we betray those we love if we ourselves continue to live the fulness of the gospel and teach its truths.
Our ability to help others come unto Christ or return to Christ will largely be determined by the example we set through our own personal commitment to stay on the covenant path.
If our true desire is to rescue those we love, we ourselves must stay firmly with Christ by embracing His Church and the fulness of His gospel.
In returning to Nephi’s story, we know that Nephi’s inclination to trust in the Lord was influenced by his parents’ propensity to trust in the Lord and by their covenant-keeping example. This is beautifully exemplified in Lehi’s vision of the tree of life. After partaking of the sweet and joyful fruit of the tree, Lehi “cast [his] eyes round about, that perhaps [he] might discover [his] family.” He saw Sariah, Sam, and Nephi standing “as if they knew not whither they should go.” Lehi then stated, “I beckoned unto them; and I also did say unto them with a loud voice that they should come unto me, and partake of the fruit.” Please note that Lehi did not leave the tree of life. He stayed spiritually with the Lord and invited his family to come where he was to partake of the fruit.
The adversary would entice some to leave the joy of the gospel by separating Christ’s teachings from His Church. He would have us believe that we can stay firmly on the covenant path on our own, through our own spirituality, independent of His Church.
In these latter days, Christ’s Church was restored in order to help Christ’s covenant children stay on His covenant path.
In the Doctrine and Covenants we read, “Behold, this is my doctrine—whosoever repenteth and cometh unto me, the same is my church.”
Through Christ’s Church, we are strengthened through our experiences as a community of Saints. We hear His voice through His prophets, seers, and revelators. Most importantly, through His Church we are provided with all the essential blessings of Christ’s Atonement that can be realized only through participation in sacred ordinances.
The Church of Jesus Christ of Latter-day Saints is Christ’s Church on the earth, restored in these latter days for the benefit of all of God’s children.
I bear witness that as we come unto Christ and live as Latter-day Saints, we will be blessed with an added measure of His love, His joy, and His peace. Like Nephi, we can do difficult things and help others do the same, because we know in whom we can trust. Christ is our light, our life, and our salvation. In the name of Jesus Christ, amen.
As I held this page, I was filled with a profound appreciation for the efforts of the 23-year-old Joseph Smith, who translated the Book of Mormon by the “gift and power of God.” I also felt appreciation for the words of a young Nephi, who had been asked to perform a very difficult task in obtaining the plates of brass from Laban.
Nephi knew that if he continued to stay focused on the Lord, he would be successful in fulfilling what the Lord commanded him. He remained focused on the Savior throughout his life even though he suffered temptations, physical trials, and even the betrayal of some in his immediate family.
Nephi knew in whom He could trust. Shortly after exclaiming, “O wretched man that I am! Yea, my heart sorroweth because of my flesh,” Nephi stated, “My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.”
As followers of Christ, we are not spared challenges and trials in our lives. We are often required to do difficult things that, if attempted alone, would be overwhelming and maybe impossible. As we accept the Savior’s invitation to “come unto me,” He will provide the support, comfort, and peace that are necessary, just as He did for Nephi and Joseph. Even in our deepest trials, we can feel the warm embrace of His love as we trust Him and accept His will. We can experience the joy reserved for His faithful disciples, for “Christ is joy.”
In 2014, while serving a full-time mission, our family experienced an unexpected turn of events. When riding down a steep hill on a longboard, our youngest son fell and sustained a life-threatening injury to his brain. As his situation deteriorated, medical personnel rushed him into emergency surgery.
Our family knelt on the floor of an otherwise empty hospital room, and we poured our hearts out to God. In the midst of this confusing and painful moment, we were filled with our Heavenly Father’s love and peace.
We did not know what the future held or if we would see our son alive again. We did know very clearly that his life was in God’s hands and the results, from an eternal perspective, would work out for his and our good. Through the gift of the Spirit, we were fully prepared to accept any outcome.
It was not easy! The accident resulted in a two-month hospital stay while we were presiding over 400 full-time missionaries. Our son experienced a significant loss of memory. His recovery included long and difficult physical, speech, and occupational therapy sessions. Challenges remain, but over time we have witnessed a miracle.
We understand clearly that not every trial we face will have a result we wish for. However, as we remain focused on Christ, we will feel peace and see God’s miracles, whatever they may be, in His time and in His way.
There will be times when we will not be able to see any way that a current situation will end well and might even express, as Nephi, “My heart sorroweth because of my flesh.” There may be times that the only hope we have is in Jesus Christ. What a blessing to have that hope and trust in Him. Christ is the one who will always keep His promises. His rest is assured for all who come unto Him.
Our leaders deeply desire all to feel the peace and comfort that come through trusting in and focusing on the Savior Jesus Christ.
Our living prophet, President Russell M. Nelson, has been communicating the Lord’s vision for the world and for members of Christ’s Church: “Our message to the world is simple and sincere: we invite all of God’s children on both sides of the veil to come unto their Savior, receive the blessings of the holy temple, have enduring joy, and qualify for eternal life.”
This invitation to “come unto Christ” has specific implications for Latter-day Saints. As members of the Savior’s Church, we have made covenants with Him and have become His spiritually begotten sons and daughters. We have also been given the opportunity to labor with the Lord in inviting others to come unto Him.
As we labor with Christ, our most deeply focused efforts should be within our own homes. There will be times when family members and close friends will face challenges. The voices of the world, and maybe their own desires, might cause them to question truth. We should do everything we can to help them feel both the Savior’s love and our love. I am reminded of the scripture verse that has become our beloved hymn “Love One Another,” which teaches us, “By this shall … men know … ye are my disciples, if ye have love one to another.”
In our love for those who are questioning truth, the enemy of all joy might try to make us feel that we betray those we love if we ourselves continue to live the fulness of the gospel and teach its truths.
Our ability to help others come unto Christ or return to Christ will largely be determined by the example we set through our own personal commitment to stay on the covenant path.
If our true desire is to rescue those we love, we ourselves must stay firmly with Christ by embracing His Church and the fulness of His gospel.
In returning to Nephi’s story, we know that Nephi’s inclination to trust in the Lord was influenced by his parents’ propensity to trust in the Lord and by their covenant-keeping example. This is beautifully exemplified in Lehi’s vision of the tree of life. After partaking of the sweet and joyful fruit of the tree, Lehi “cast [his] eyes round about, that perhaps [he] might discover [his] family.” He saw Sariah, Sam, and Nephi standing “as if they knew not whither they should go.” Lehi then stated, “I beckoned unto them; and I also did say unto them with a loud voice that they should come unto me, and partake of the fruit.” Please note that Lehi did not leave the tree of life. He stayed spiritually with the Lord and invited his family to come where he was to partake of the fruit.
The adversary would entice some to leave the joy of the gospel by separating Christ’s teachings from His Church. He would have us believe that we can stay firmly on the covenant path on our own, through our own spirituality, independent of His Church.
In these latter days, Christ’s Church was restored in order to help Christ’s covenant children stay on His covenant path.
In the Doctrine and Covenants we read, “Behold, this is my doctrine—whosoever repenteth and cometh unto me, the same is my church.”
Through Christ’s Church, we are strengthened through our experiences as a community of Saints. We hear His voice through His prophets, seers, and revelators. Most importantly, through His Church we are provided with all the essential blessings of Christ’s Atonement that can be realized only through participation in sacred ordinances.
The Church of Jesus Christ of Latter-day Saints is Christ’s Church on the earth, restored in these latter days for the benefit of all of God’s children.
I bear witness that as we come unto Christ and live as Latter-day Saints, we will be blessed with an added measure of His love, His joy, and His peace. Like Nephi, we can do difficult things and help others do the same, because we know in whom we can trust. Christ is our light, our life, and our salvation. In the name of Jesus Christ, amen.
Read more →
👤 Joseph Smith
👤 Other
Book of Mormon
Commandments
Joseph Smith
Obedience
Revelation
Scriptures
The Restoration
From Bullies to Baptized
Summary: At age 17, the narrator's friends tried to force him to smoke and hit him when he refused. He prayed silently for help, and immediately a teacher arrived, interrupting the situation and ending the threat. They then went inside to take their test.
When I was 17 years old, I faced heavy peer pressure at my high school. The friends that I did have didn’t share my values. My friends and I participated in many appropriate activities together like playing basketball or football. But they also drank alcohol and smoked—two activities I didn’t do with them.
One day a group of us was outside of our school studying for a test we would take later that day. With me were two of my closest friends, Juan and Francisco (names have been changed). At one point, someone got out lighters and cigarettes. I thought my friends had gotten bored with studying and had forgotten I was there. I learned I was wrong when they turned to me and said, “Now is the time for Hugo to learn how to smoke.”
Before I even had the chance to react, Juan and Francisco leapt toward me and took me by the arms, one on each side. They held my arms down as someone pressed a cigarette between my lips. My body immediately rejected this, and I spit the cigarette on the ground, far from me. Soon after, I felt the blow of a clenched fist squarely connect with my cheekbone. They threatened me, saying, “We’re going to light the cigarette again, and you’re going to learn to take the smoke. Don’t throw it on the ground. If you do, it’s not going to go well.”
In that moment, I knew I was in trouble. I closed my eyes and said a quick prayer asking for some type of help. As soon as I finished my prayer, our teacher’s car pulled up and parked near us. Our teacher got out of the car and asked us what we were doing. My friends released me. “We’re getting ready for the test,” they assured the teacher. We went into the school and took the test, and the situation ended.
One day a group of us was outside of our school studying for a test we would take later that day. With me were two of my closest friends, Juan and Francisco (names have been changed). At one point, someone got out lighters and cigarettes. I thought my friends had gotten bored with studying and had forgotten I was there. I learned I was wrong when they turned to me and said, “Now is the time for Hugo to learn how to smoke.”
Before I even had the chance to react, Juan and Francisco leapt toward me and took me by the arms, one on each side. They held my arms down as someone pressed a cigarette between my lips. My body immediately rejected this, and I spit the cigarette on the ground, far from me. Soon after, I felt the blow of a clenched fist squarely connect with my cheekbone. They threatened me, saying, “We’re going to light the cigarette again, and you’re going to learn to take the smoke. Don’t throw it on the ground. If you do, it’s not going to go well.”
In that moment, I knew I was in trouble. I closed my eyes and said a quick prayer asking for some type of help. As soon as I finished my prayer, our teacher’s car pulled up and parked near us. Our teacher got out of the car and asked us what we were doing. My friends released me. “We’re getting ready for the test,” they assured the teacher. We went into the school and took the test, and the situation ended.
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👤 Youth
👤 Friends
👤 Church Members (General)
👤 Other
Abuse
Adversity
Friendship
Prayer
Temptation
Word of Wisdom
Young Men
The Wedding
Summary: After joining the Church, Steve noticed a devoted couple with many children who sat close together in sacrament meeting and bore strong testimonies. Inspired by their unity, he began praying for a girl he could take to the temple who shared his faith. He later felt he found that answer in Amy when she bore her testimony at a fireside.
“I’m sorry, Amy. You’re right. It’s just that material things have never mattered much to me. You know, I’ve been thinking a lot lately about a couple named Young who used to sit in front of me every Sunday during sacrament meeting right after I joined the Church. They always sat so close together even though they had a bunch of kids crawling all over them.
“When they bore their testimonies I could really feel they understood what the Church meant to the other one. So I started praying for a girl I could take to the temple who really understood what the Church meant to me.”
Steve squeezed Amy’s hand. “I found her. I found her the night you bore your testimony at that fireside.”
Amy squeezed back. “I’ll always remember that night. I’d been a member two weeks. It took a lot of courage to stand when I hardly knew anything. I didn’t have Primary when I was young or Sunday School. But I did know one thing for sure the night I stood up. I knew the Church was true.”
“When they bore their testimonies I could really feel they understood what the Church meant to the other one. So I started praying for a girl I could take to the temple who really understood what the Church meant to me.”
Steve squeezed Amy’s hand. “I found her. I found her the night you bore your testimony at that fireside.”
Amy squeezed back. “I’ll always remember that night. I’d been a member two weeks. It took a lot of courage to stand when I hardly knew anything. I didn’t have Primary when I was young or Sunday School. But I did know one thing for sure the night I stood up. I knew the Church was true.”
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👤 Young Adults
👤 Church Members (General)
Conversion
Dating and Courtship
Prayer
Temples
Testimony
Applying the Principles of Welfare Services
Summary: Recalling his father's example of keeping their home and yard immaculate, he tells of an old cowpuncher who later visited him when he was called as an Apostle. The man said he could tell if conference was happening by whether the Kimball home was clean. The anecdote illustrates how consistent personal example communicates priorities and influences observers.
I remember another example my father set for the community as the local stake president. He always tried to keep our home and yard clean and neat. It just had to be that way. Once an old cowpuncher who lived in Safford—when I was called to Salt Lake to be an Apostle—came in to see me and said, “Well, Spencer, you know, I always used to pass your place as we went to meetings, and if it was clean, then I knew conference was on. If it wasn’t clean, it was something else.”
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👤 General Authorities (Modern)
👤 Parents
👤 Other
Apostle
Family
Parenting
Reverence
Stewardship
Enough as You Are
Summary: Beth attends an activity day with her older sister Rachel and feels discouraged when she struggles with crafts and compares herself to her sister. After Sister Foster’s devotional about God’s love, Beth remembers feeling that love at her baptism. She chooses to stop comparing, feel the Holy Ghost’s reassurance, and expresses love and gratitude to her sister.
“Beth, come on! Mom’s ready to go!” Beth’s older sister, Rachel, said. She stood outside of their room, tapping her foot.
Beth tied a ribbon in her hair, just like the one Rachel wore. “Just a second,” she said. “Now I’m ready!”
The girls ran to the car, and Mom drove them to the church. Today was activity day, and all of the age groups were meeting together. Beth was excited to be with her big sister, but she was nervous too. What if she couldn’t do things as well as the older girls?
There were three activities for the day. First the girls learned about cleanliness and made bubble-bath jars.
“I’ve done this before,” Rachel whispered to Beth. “It’s easy.”
But it wasn’t easy for Beth. She kept spilling the bath salts on her shoes, and her jar was messier than Rachel’s.
Next they decorated journals. Beth drew red tulips on her journal cover. She smiled at her picture, but when she saw Rachel’s beautiful drawing of a fairy-tale castle, Beth covered her own artwork. Why couldn’t she be as talented as her sister? For a moment, she wished that she could be her sister.
After the girls finished their drawings, they had a devotional with Sister Foster. When Beth sat down, Rachel said, “Beth, your hair ribbon is loose. Do you want me to fix it for you?”
“OK,” Beth said, but that made her feel even worse. Rachel was perfect in everything. Beth couldn’t concentrate on the devotional because she was worrying about how she looked compared to Rachel.
After the devotional, Beth watched Rachel go up to Sister Foster.
“Thank you for your talk,” Rachel said. “I really liked what you said about how Heavenly Father loves us for just being who we are.”
Beth blinked. Was that what Sister Foster had said? She hadn’t been listening.
“You’re welcome,” Sister Foster said. “I think we all go through times when we feel we aren’t good enough, but Heavenly Father always loves us, even when we have room to grow.”
Beth thought about how her parents loved her and Rachel equally, even though she and Rachel looked different and had different talents. If her parents loved her that much, Heavenly Father must love her even more. He loved every girl in the room!
Beth remembered feeling Heavenly Father’s love after she was baptized. It had been like a warm blanket over her heart. She felt that way again as the Holy Ghost whispered to her that Heavenly Father loved her for who she was—His daughter. Beth decided that she didn’t want to compare herself with others anymore. She just wanted to keep feeling Heavenly Father’s love and sharing that love with other people instead of worrying so much about herself. It was a good feeling. Beth walked over to Rachel and threw her arms around her.
“Thanks for being my sister, Rachel,” she said. “I love you.”
Rachel was surprised, but she smiled. “I love you too, sis. Thanks for being who you are.”
Beth tied a ribbon in her hair, just like the one Rachel wore. “Just a second,” she said. “Now I’m ready!”
The girls ran to the car, and Mom drove them to the church. Today was activity day, and all of the age groups were meeting together. Beth was excited to be with her big sister, but she was nervous too. What if she couldn’t do things as well as the older girls?
There were three activities for the day. First the girls learned about cleanliness and made bubble-bath jars.
“I’ve done this before,” Rachel whispered to Beth. “It’s easy.”
But it wasn’t easy for Beth. She kept spilling the bath salts on her shoes, and her jar was messier than Rachel’s.
Next they decorated journals. Beth drew red tulips on her journal cover. She smiled at her picture, but when she saw Rachel’s beautiful drawing of a fairy-tale castle, Beth covered her own artwork. Why couldn’t she be as talented as her sister? For a moment, she wished that she could be her sister.
After the girls finished their drawings, they had a devotional with Sister Foster. When Beth sat down, Rachel said, “Beth, your hair ribbon is loose. Do you want me to fix it for you?”
“OK,” Beth said, but that made her feel even worse. Rachel was perfect in everything. Beth couldn’t concentrate on the devotional because she was worrying about how she looked compared to Rachel.
After the devotional, Beth watched Rachel go up to Sister Foster.
“Thank you for your talk,” Rachel said. “I really liked what you said about how Heavenly Father loves us for just being who we are.”
Beth blinked. Was that what Sister Foster had said? She hadn’t been listening.
“You’re welcome,” Sister Foster said. “I think we all go through times when we feel we aren’t good enough, but Heavenly Father always loves us, even when we have room to grow.”
Beth thought about how her parents loved her and Rachel equally, even though she and Rachel looked different and had different talents. If her parents loved her that much, Heavenly Father must love her even more. He loved every girl in the room!
Beth remembered feeling Heavenly Father’s love after she was baptized. It had been like a warm blanket over her heart. She felt that way again as the Holy Ghost whispered to her that Heavenly Father loved her for who she was—His daughter. Beth decided that she didn’t want to compare herself with others anymore. She just wanted to keep feeling Heavenly Father’s love and sharing that love with other people instead of worrying so much about herself. It was a good feeling. Beth walked over to Rachel and threw her arms around her.
“Thanks for being my sister, Rachel,” she said. “I love you.”
Rachel was surprised, but she smiled. “I love you too, sis. Thanks for being who you are.”
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👤 Children
👤 Parents
👤 Church Leaders (Local)
Baptism
Children
Family
Holy Ghost
Kindness
Love
Growing Faith and Other Good Things in Kiribati
Summary: Champion gardener Koruea Kaburara and her husband help about 100 people each month by providing seedlings and hands-on guidance. She sometimes supplies soil or compost and shares plants with those committed to follow through. Through careful management she feeds her family, earns extra income, and her neighbors appreciate access to fresh vegetables.
Champion Koruea Kaburara estimates that she and her husband assist about 100 people every month. She is very careful to help those she gives her seedlings to by providing instruction and supervision.
Sometimes she helps them by giving them soil or compost that she produces.
Koruea gives her tender plants to those who are serious about following through. “Many members come to me and so do people at my work and in my community. I feel like I want to help both. They are happy to get the plants.”
When the champion has seedlings left over, they can transplant them into their own garden for their personal use or they may sell their excess produce to neighbours.
Koruea is able to feed her family and to generate some extra income through her skillful management. Her neighbours are grateful to be able to purchase the fresh vegetables from her. The creative system benefits all involved and can be sustained.
Sometimes she helps them by giving them soil or compost that she produces.
Koruea gives her tender plants to those who are serious about following through. “Many members come to me and so do people at my work and in my community. I feel like I want to help both. They are happy to get the plants.”
When the champion has seedlings left over, they can transplant them into their own garden for their personal use or they may sell their excess produce to neighbours.
Koruea is able to feed her family and to generate some extra income through her skillful management. Her neighbours are grateful to be able to purchase the fresh vegetables from her. The creative system benefits all involved and can be sustained.
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👤 Church Members (General)
Charity
Education
Employment
Self-Reliance
Service
Bike to Nature
Summary: Brother Carlstrom recorded an evening when high tide forced the group to move from the beach to higher ground. After a hard, uphill day, they watched a vivid sunset and moonrise over the ocean and felt thankful for God’s handiwork. The beauty provided a sense of compensation and peace.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
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👤 Church Leaders (Local)
👤 Youth
Creation
Gratitude
Happiness
Peace
Lanyards and Lobsters
Summary: During a joint testimony meeting at anchor, many shared gratitude and love. Miguel, a non-LDS Scouting adviser, asked to participate and expressed that he felt a special, familiar spirit with the group. His remarks deeply moved everyone present.
Anchorage that night was across the bay from Miami. The skyline reflected beautifully in the water. Lobsters tasted better for having been caught by hand. With boats moored together, the combined crews held a testimony meeting, expressing their brotherly love and gratitude. The setting was spectacular and the spirit impressive. Almost everyone had expressed himself when Miguel, who had been quietly listening, asked if he could participate.
“Of course,” he was assured. He said that he felt a wonderful spirit, that he hadn’t felt anything like it since he had been active in his own Catholic Scout troop. He said he had been on cruises with many Explorer posts, but he wanted us to know he felt something special about our group. Everyone was deeply moved.
“Of course,” he was assured. He said that he felt a wonderful spirit, that he hadn’t felt anything like it since he had been active in his own Catholic Scout troop. He said he had been on cruises with many Explorer posts, but he wanted us to know he felt something special about our group. Everyone was deeply moved.
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👤 Youth
👤 Church Members (General)
👤 Other
Charity
Friendship
Gratitude
Holy Ghost
Testimony
Unity
“Stop!”
Summary: After moving from Haiti to Utah, Renee and her mother learned about the gospel from family, friends, and missionaries. Initially unsure about baptism, Renee heard missionaries read from the Book of Mormon about baptism and the Holy Ghost. She felt a warm confirmation and desired to return to Heavenly Father and receive the Holy Ghost. Renee and her mother were soon baptized.
Renee Huggins was born in Haiti, a country located on a small island in the Caribbean Sea. When she was eight years old, she and her mother moved to Utah to be closer to Renee’s aunts, uncles, and cousins.
After the move, Renee’s family and friends told her and her mother about the gospel. Soon the missionaries started teaching them.
At first, Renee wasn’t sure she wanted to be baptized. Then one day the missionaries read a scripture about baptism from the Book of Mormon. The prophet Nephi said that baptism is like a gate to a path leading to Heavenly Father. He also described the blessings of receiving the gift of the Holy Ghost after baptism. (See 2 Ne. 31:17–18.)
Renee felt a warm, happy feeling in her heart. She knew she wanted to return to Heavenly Father. And she wanted the gift of the Holy Ghost. She thought the Holy Ghost would be a good friend and companion to help her throughout her life. She and her mother were soon baptized.
After the move, Renee’s family and friends told her and her mother about the gospel. Soon the missionaries started teaching them.
At first, Renee wasn’t sure she wanted to be baptized. Then one day the missionaries read a scripture about baptism from the Book of Mormon. The prophet Nephi said that baptism is like a gate to a path leading to Heavenly Father. He also described the blessings of receiving the gift of the Holy Ghost after baptism. (See 2 Ne. 31:17–18.)
Renee felt a warm, happy feeling in her heart. She knew she wanted to return to Heavenly Father. And she wanted the gift of the Holy Ghost. She thought the Holy Ghost would be a good friend and companion to help her throughout her life. She and her mother were soon baptized.
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👤 Missionaries
👤 Parents
👤 Children
👤 Friends
👤 Church Members (General)
Baptism
Book of Mormon
Conversion
Family
Holy Ghost
Missionary Work
Revelation
Scriptures
Testimony
“Anonymous”
Summary: After a jet crashed into the Potomac River, a rescue rope was repeatedly given by a survivor to others instead of taking it himself. Five people were saved, but the man who passed the rope was not found among the survivors. His anonymous heroism is remembered as leaving the air signed with honor.
A year ago last winter, a modern jetliner faltered after takeoff and plunged into the icy Potomac River. Acts of bravery and feats of heroism were in evidence that day, the most dramatic of which was one witnessed by the pilot of a rescue helicopter. The rescue rope was lowered to a struggling survivor. Rather than grasping the lifeline to safety, the man tied the line to another, who was then lifted to safety. The rope was lowered again, and yet another was saved. Five were rescued from the icy waters. Among them was not found the anonymous hero. Unknown by name, “he left the vivid air signed with his honor.” (Stephen Spender, “I think continually of those—” in Masterpieces of Religious Verse, ed. James Dalton Morrison, New York: Harper and Brothers Publishers, p. 291.)
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👤 Other
Charity
Courage
Death
Emergency Response
Sacrifice
Service
To Keep It Holy
Summary: Eli Herring grew up loving football, but his parents taught him to keep the Sabbath holy and to seek guidance from the Lord. After a promising college career and the possibility of playing professionally, he spent months praying, fasting, and studying scriptures before deciding not to play on Sundays. He chose instead to trust in the Lord and later became a teacher and coach, content with the decision he made for his family and his faith.
When Eli Herring was little, he would sometimes try to be sneaky and watch Sunday professional football on television. He didn’t know much about the game, but he knew he liked it. He liked it so much that each week when his class at school would go to the library, he would check out books about football players. He knew they were big and strong, he knew he wanted to be one, and he knew that they played most of their games on Sunday. And he wanted to watch some football.
One Sunday when he had the television on, he suddenly noticed his father looming in the doorway. Eli promptly forgot about the game. His father wasn’t angry, but he sure looked disappointed. Brother Herring simply said, “Turn it off,” and Eli did. He never watched football on Sunday again.
It didn’t take Eli and his brothers and sisters long to find out how their parents felt about the gospel. The family often gathered and read their scriptures and talked about the things of the Lord. Like many Latter-day Saints, the Herrings taught their children about eternal life and eternal families. They taught their children how to fast and pray and how to seek guidance from the Lord.
Other than watching games on Sunday, Eli found no conflict between football and the gospel. He played little league with his friends, and he often thought about playing college and professional football. He was always big for his age, and his father was a big man, so he assumed he would be able to play if he wanted to.
Then one Sunday when he was 16, he and his family were talking about football. Springville (Utah) High School had just won the state championship, and between his sophomore and junior years Eli had really begun to grow, gaining 80 pounds. Playing in college—and maybe after—was beginning to look like a real possibility.
As the family was talking about this exciting possibility, his mother commented, “You know, Eli, if you play professional football, you will have to play on the Sabbath.” Suddenly Eli knew that one day he might have to decide between keeping the Sabbath as his father had taught him and playing football.
Several universities recruited him to play for them when he finished his senior season. At this point, playing football first began to clash with doing what he knew he should. When he told recruiters he intended to go on a mission, two of the schools, Washington and Stanford, lost interest. But that didn’t deter him. More than once as he was growing up, his father had taken out his mission slides, and the family had watched as he told about his mission. Eli had always known that he, too, wanted to go on a mission, and he never questioned that decision.
Eli finally chose to attend BYU, and he played there his freshman year before leaving on a mission to Argentina. He came back two years later, stronger, faster, more coordinated, and even more ready to play football. He played his sophomore and junior seasons. He got married and took classes at the university. But always at the back of his mind, he knew that someday he might have to choose between playing football and keeping the Sabbath day holy.
Then, the summer before his senior season, the time suddenly came for Eli to make a decision. That summer USA Today published an article that ranked the top professional prospects among college football players. To his surprise, Eli found his name on the list. It dawned on him how much money he could be making playing football the next year, and he knew he had to make a decision.
It was not an easy one. Eli knew that something he had often dreamed of since elementary school was within reach. He considered all the things that he could do with the money he would make as a professional football player: he could put his children through school and pay for their missions; he could have a retirement fund; he could go on as many missions with his wife as he wanted; he could teach and coach and not have any financial worries. He would be set.
On the other hand, experiences he had had in his life told him things weren’t that simple. When he had arrived on his mission, one U.S. dollar was worth 15 Argentine australs. By the time he left, a dollar was worth about 10,000 australs. In less than two years, people who had been rich in Argentina were not rich anymore. From this Eli knew that he could not trust in money nor make his decision based solely on that.
On one hand there were good people who were active in the Church and who did a lot of good for the Church who played professional sports on Sunday. On the other hand, Eli had seen some very powerful examples of people who had refused to break the Sabbath.
One was Erroll Bennett, one of the top soccer players in Tahiti, whom Eli read about one day on his mission. When Brother Bennett joined the Church, he decided to withdraw from his team because he chose not to play on the Sabbath. When Eli read the story and saw how dedicated Brother Bennett was to the gospel, he was impressed. He says, “I knew I wanted to be a man like that, with that kind of commitment and dedication to what I knew was right.”
Eli discussed his choices with the people most important to him. His mother always reminded him of the commandment to keep the Sabbath day holy. His father, who had worked hard trying to support his family, told him to consider the decision carefully, reminding Eli how the money would help him support his wife and children. His wife, Jennifer, had received a paper in school full of quotations from leaders of the Church about the Sabbath day. Together they studied those and talked about the decision, but Jennifer and Eli’s parents all said that the decision was his and they would support him however he decided.
Eli talked to many other people. Some told him to play; some said maybe he shouldn’t. But Eli knew that talking to others wouldn’t make the decision for him. “When you’re considering giving up hundreds of thousands or millions of dollars,” he says, “it’s probably not something you’re going to do just because you’ve talked to someone.”
He knew that he would have to make the decision himself after praying to his Heavenly Father. Eli recalls: “It occurred to me to pray and fast about it because of what my parents taught me. … During the rest of the summer and through the next football season, all my scripture study and all my prayers and everything were focused on what the best decision would be. This lasted about six months. I didn’t make the final decision until the season was over at the end of December.”
That was an intense six months. Eli says: “I don’t think in my life other than sometimes on my mission I ever had the scriptures come to life for me as they did during that period of time. … I saw things I had never seen or understood before.”
One day, for example, he was reading in the Book of Mormon about Alma counseling his son Helaman. Alma urges his son: “O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence. … Therefore I command you, my son Helaman, that ye be diligent … in keeping the commandments of God as they are written” (Alma 37:13, 20).
The phrase “as they are written” particularly struck Eli. He knew the key to being in the Lord’s presence and to prospering was to keep the commandments “as they are written”—with exactness. Eli understood that to have financial security and other blessings for his family, “it was a more sure thing to keep the commandments and trust in the Lord than to have a million dollars.”
As the months progressed toward the end of the season, Eli became more sure of what he had to do. “I read my scriptures, and time after time I would see more and more and more reasons that I felt in my heart that I needed to observe the Sabbath more than I needed to play football,” Eli says.
When he finally made the decision, it was easy. He laughs now about all the attention he received: “I had been on the offensive line my whole career, and it’s not like a lineman gets a lot of recognition. I got so much more recognition for making that decision than I ever got for playing football. People wrote me, telling me what they thought about the decision I had made, good or bad. I never got so much mail in my life.”
Some people asked whether he had considered all the factors, and some asked if he had thought of all the money he could make. Eli laughs, “One of the most interesting things to me was that people would say, Haven’t you thought of this and this, when I had been thinking about it for ten years and had considered those things maybe a million and a half times.” The letters were entertaining, but they didn’t change his mind or cause him to reconsider. He had been very careful in making his decision, and once he made it he was firm.
Now Eli is doing what he has wanted to do for a long time—he is teaching and coaching in a local high school. Teachers aren’t famous for their high salaries, and sometimes the money is a little short. But Eli smiles about it: “The paychecks now, in spite of being low, are more than we were making when we were students. We’re happy to have more than we had before. Occasionally I think we could have a brand-new car or a nice house, but I have never had any serious doubts about the decision.”
He gathers his family around the room as he talks about the decision that has made such a difference in their lives. His daughter Hannah plays on the floor while his wife, Jennifer, holds the baby, Sarah. They don’t have the new house, car, and retirement fund, but they’re happy. Eli has come a long way from the boy who sometimes sneaked in to watch football on Sundays. Now he is a father who, like his own father and like Alma long ago, is determined to teach his children the commandments “as they are written” and to help them be covenant people of the Lord.
One Sunday when he had the television on, he suddenly noticed his father looming in the doorway. Eli promptly forgot about the game. His father wasn’t angry, but he sure looked disappointed. Brother Herring simply said, “Turn it off,” and Eli did. He never watched football on Sunday again.
It didn’t take Eli and his brothers and sisters long to find out how their parents felt about the gospel. The family often gathered and read their scriptures and talked about the things of the Lord. Like many Latter-day Saints, the Herrings taught their children about eternal life and eternal families. They taught their children how to fast and pray and how to seek guidance from the Lord.
Other than watching games on Sunday, Eli found no conflict between football and the gospel. He played little league with his friends, and he often thought about playing college and professional football. He was always big for his age, and his father was a big man, so he assumed he would be able to play if he wanted to.
Then one Sunday when he was 16, he and his family were talking about football. Springville (Utah) High School had just won the state championship, and between his sophomore and junior years Eli had really begun to grow, gaining 80 pounds. Playing in college—and maybe after—was beginning to look like a real possibility.
As the family was talking about this exciting possibility, his mother commented, “You know, Eli, if you play professional football, you will have to play on the Sabbath.” Suddenly Eli knew that one day he might have to decide between keeping the Sabbath as his father had taught him and playing football.
Several universities recruited him to play for them when he finished his senior season. At this point, playing football first began to clash with doing what he knew he should. When he told recruiters he intended to go on a mission, two of the schools, Washington and Stanford, lost interest. But that didn’t deter him. More than once as he was growing up, his father had taken out his mission slides, and the family had watched as he told about his mission. Eli had always known that he, too, wanted to go on a mission, and he never questioned that decision.
Eli finally chose to attend BYU, and he played there his freshman year before leaving on a mission to Argentina. He came back two years later, stronger, faster, more coordinated, and even more ready to play football. He played his sophomore and junior seasons. He got married and took classes at the university. But always at the back of his mind, he knew that someday he might have to choose between playing football and keeping the Sabbath day holy.
Then, the summer before his senior season, the time suddenly came for Eli to make a decision. That summer USA Today published an article that ranked the top professional prospects among college football players. To his surprise, Eli found his name on the list. It dawned on him how much money he could be making playing football the next year, and he knew he had to make a decision.
It was not an easy one. Eli knew that something he had often dreamed of since elementary school was within reach. He considered all the things that he could do with the money he would make as a professional football player: he could put his children through school and pay for their missions; he could have a retirement fund; he could go on as many missions with his wife as he wanted; he could teach and coach and not have any financial worries. He would be set.
On the other hand, experiences he had had in his life told him things weren’t that simple. When he had arrived on his mission, one U.S. dollar was worth 15 Argentine australs. By the time he left, a dollar was worth about 10,000 australs. In less than two years, people who had been rich in Argentina were not rich anymore. From this Eli knew that he could not trust in money nor make his decision based solely on that.
On one hand there were good people who were active in the Church and who did a lot of good for the Church who played professional sports on Sunday. On the other hand, Eli had seen some very powerful examples of people who had refused to break the Sabbath.
One was Erroll Bennett, one of the top soccer players in Tahiti, whom Eli read about one day on his mission. When Brother Bennett joined the Church, he decided to withdraw from his team because he chose not to play on the Sabbath. When Eli read the story and saw how dedicated Brother Bennett was to the gospel, he was impressed. He says, “I knew I wanted to be a man like that, with that kind of commitment and dedication to what I knew was right.”
Eli discussed his choices with the people most important to him. His mother always reminded him of the commandment to keep the Sabbath day holy. His father, who had worked hard trying to support his family, told him to consider the decision carefully, reminding Eli how the money would help him support his wife and children. His wife, Jennifer, had received a paper in school full of quotations from leaders of the Church about the Sabbath day. Together they studied those and talked about the decision, but Jennifer and Eli’s parents all said that the decision was his and they would support him however he decided.
Eli talked to many other people. Some told him to play; some said maybe he shouldn’t. But Eli knew that talking to others wouldn’t make the decision for him. “When you’re considering giving up hundreds of thousands or millions of dollars,” he says, “it’s probably not something you’re going to do just because you’ve talked to someone.”
He knew that he would have to make the decision himself after praying to his Heavenly Father. Eli recalls: “It occurred to me to pray and fast about it because of what my parents taught me. … During the rest of the summer and through the next football season, all my scripture study and all my prayers and everything were focused on what the best decision would be. This lasted about six months. I didn’t make the final decision until the season was over at the end of December.”
That was an intense six months. Eli says: “I don’t think in my life other than sometimes on my mission I ever had the scriptures come to life for me as they did during that period of time. … I saw things I had never seen or understood before.”
One day, for example, he was reading in the Book of Mormon about Alma counseling his son Helaman. Alma urges his son: “O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence. … Therefore I command you, my son Helaman, that ye be diligent … in keeping the commandments of God as they are written” (Alma 37:13, 20).
The phrase “as they are written” particularly struck Eli. He knew the key to being in the Lord’s presence and to prospering was to keep the commandments “as they are written”—with exactness. Eli understood that to have financial security and other blessings for his family, “it was a more sure thing to keep the commandments and trust in the Lord than to have a million dollars.”
As the months progressed toward the end of the season, Eli became more sure of what he had to do. “I read my scriptures, and time after time I would see more and more and more reasons that I felt in my heart that I needed to observe the Sabbath more than I needed to play football,” Eli says.
When he finally made the decision, it was easy. He laughs now about all the attention he received: “I had been on the offensive line my whole career, and it’s not like a lineman gets a lot of recognition. I got so much more recognition for making that decision than I ever got for playing football. People wrote me, telling me what they thought about the decision I had made, good or bad. I never got so much mail in my life.”
Some people asked whether he had considered all the factors, and some asked if he had thought of all the money he could make. Eli laughs, “One of the most interesting things to me was that people would say, Haven’t you thought of this and this, when I had been thinking about it for ten years and had considered those things maybe a million and a half times.” The letters were entertaining, but they didn’t change his mind or cause him to reconsider. He had been very careful in making his decision, and once he made it he was firm.
Now Eli is doing what he has wanted to do for a long time—he is teaching and coaching in a local high school. Teachers aren’t famous for their high salaries, and sometimes the money is a little short. But Eli smiles about it: “The paychecks now, in spite of being low, are more than we were making when we were students. We’re happy to have more than we had before. Occasionally I think we could have a brand-new car or a nice house, but I have never had any serious doubts about the decision.”
He gathers his family around the room as he talks about the decision that has made such a difference in their lives. His daughter Hannah plays on the floor while his wife, Jennifer, holds the baby, Sarah. They don’t have the new house, car, and retirement fund, but they’re happy. Eli has come a long way from the boy who sometimes sneaked in to watch football on Sundays. Now he is a father who, like his own father and like Alma long ago, is determined to teach his children the commandments “as they are written” and to help them be covenant people of the Lord.
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👤 Missionaries
Adversity
Missionary Work
Self-Reliance
FYI:For Your Information
Summary: Fifteen-year-old Sherri Jensen won the Germany Region cross-country championship among American high schools, then traveled to Wuerzburg and won the European Cross-Country Invitational. She balances athletics with early-morning seminary and a Mia Maid calling, and she enjoys sharing the gospel with friends.
If you want to learn to lengthen your stride, you could probably get some good suggestions from Sherri Jensen, a 15-year-old sophomore at the Kaiserslautern American High School in Kaiserslautern, Germany. Sherri recently won the cross-country championship, Germany Region, for the American high schools, coming in first of the 83 competitors. Later she traveled to Wuerzburg, Germany, for the European Cross-Country Invitational where runners from Italy, Spain, Turkey, Greece, the United Kingdom, Germany, and the Benelux countries competed. She again finished first.
Sherri attends early morning seminary before her high school classes, is first counselor in her Mia Maid class in the Kaiserslautern First Ward, Germany Servicemen’s Stake, and enjoys sharing the gospel with friends.
Sherri attends early morning seminary before her high school classes, is first counselor in her Mia Maid class in the Kaiserslautern First Ward, Germany Servicemen’s Stake, and enjoys sharing the gospel with friends.
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👤 Youth
Education
Missionary Work
Service
Young Women
The Importance of Being Heard
Summary: While climbing in the Cascade Mountains, a father and his two sons encountered boulders rolled by boys above them. Yelling and waving coats failed to get the boys' attention. The son Micki used a whistle to signal them, which worked, and the rock-rolling stopped so they could safely continue.
The first story took place during late spring in the Cascade Mountains. Rodney and Micki, my two sons, and I had decided to do some early mountain climbing. We had been climbing through spotty snow fields and clumps of evergreen trees when we heard the unmistakable roar of large boulders bounding down the mountainside. From the noise they were making as they struck trees and undergrowth and ricocheted off larger rocks, we could tell they were headed our way. Barely in time, we jumped behind a large, old snag as the first of several boulders roared by, barely missing our old protective tree. After the roar stopped as a result of the rocks piling into a snowfield, I poked my head out from behind the tree and looked in the direction from which the boulders had come. I soon detected the cause of our problem; looking like several small busy ants, a group of boys were rolling rocks down the mountainside. At first I yelled and waved my coat, and then we all yelled and waved our coats, but to no avail. Was our weekend hiking trip about to come to an early end, or would it be worth the risk to continue climbing while the youths above rolled rocks down the mountain?
How did these three misadventures turn out? In the first story, we yelled many times together without any luck. Then Micki said, “Daddy, I bet if I blew my whistle, they would hear it!” So he did and they did! We were then able to communicate, after which no more rocks were rolled down the mountain, and we were able to continue our climb.
How did these three misadventures turn out? In the first story, we yelled many times together without any luck. Then Micki said, “Daddy, I bet if I blew my whistle, they would hear it!” So he did and they did! We were then able to communicate, after which no more rocks were rolled down the mountain, and we were able to continue our climb.
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👤 Parents
👤 Youth
Children
Family
Parenting
Young Men
FYI:For Your Information
Summary: Shauna Squires and her champion horse, Poplar’s Lightning, had a history of success in rodeos and competitions. She was crowned Miss Appaloosa America in 1978 while a freshman at BYU. The next year she was sealed in the Salt Lake Temple, taking on a new title as Mrs. Mike Smith.
Shauna Squires, formerly of the Crescent First Ward, Sandy Utah Crescent South Stake, and her horse Poplar’s Lightning had been together through many rodeos and competitions, and winning was familiar to both of them. Still, being crowned Miss Appaloosa America for 1978 was an unexpected honor for Shauna. And of course, Poplar’s Lightning, who had been judged the champion performance horse in both the Utah and Arizona state competitions, was with her. Shauna was a freshman at BYU when she received the honor over 27 other girls in national competition in Billings, Montana. Last September, however, she relinquished her title for another one when she became Mrs. Mike Smith in the Salt Lake Temple.
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👤 Young Adults
👤 Church Members (General)
Education
Marriage
Sealing
Temples
George Albert Smith:
Summary: George Albert Smith was ordained an Apostle in 1903 and later developed a personal creed centered on being a friend to the friendless and ministering to the poor. He served widely, led relief efforts after becoming Church President, and showed deep compassion through visits to the sick and support for those in need. The story concludes that his life was marked by love, and President J. Reuben Clark said his real name was “Love.”
In 1903, George Albert’s life and that of his family was to undergo a major change. At the age of thirty-three, he was ordained an Apostle, serving as a member of the Quorum of the Twelve with his father.
Elder George Albert Smith was surprised by his new calling, although, he remembered, “My patriarchal blessing given under the hands of Zebedee Coltrin when I was twelve years of age, indicated that I would some day become an Apostle.”
As an Apostle, he formulated a list of goals that reflected his life as it had been and the creed by which he would live as a servant of the Lord. His “creed of life” as he called it, included his determination to “be a friend to the friendless and find joy in ministering to the needs of the poor.”
His creed also included the thought: “Knowing that the Redeemer of mankind has offered to the world the only plan that will fully develop us and make us really happy here and hereafter, I feel it not only a duty but also a blessed privilege to disseminate this truth.”
And spread the truth he did as he fulfilled his apostolic assignments, including serving as European Mission president from 1919 to 1921. He continued to serve on the YMMIA general board through the mission years, and on his return from Europe he became YMMIA general president.
As an Apostle, Elder Smith traveled widely, visiting many countries in Europe and the South Pacific. Everywhere he went, he cultivated good will for the Church. In a general conference address in October 1921, he said, “I love my brothers and sisters, and I have affection for my Father’s children who are not members of this Church, and inasmuch as he will give me physical strength and mental power, I desire to so order my life that I may be an uplift to all those with whom I come in contact.”
As a new Apostle, Elder Smith saw a war-torn Europe. As president of the Quorum of the Twelve, he was to see Europe again engaged in war, a war that came to an end six days before the death of President Heber J. Grant. Elder Smith was sustained President of the Church 21 May 1945.
Shortly after assuming the mantle of the prophet, President Smith sent Elder Ezra Taft Benson to Europe to oversee a massive relief effort provided by the Church.
In the October 1947 general conference, President Smith recalled going to Washington, D.C., to meet with U.S. President Harry S. Truman.
“When I called on him, he received me very graciously … and I said: ‘I have just come to ascertain from you, Mr. President, what your attitude will be if the Latter-day Saints are prepared to ship food, clothing, and bedding to Europe.’
“He smiled and looked at me, and said: ‘Well, what do you want to ship it over there for? Their money isn’t any good.’
“I said: ‘We don’t want their money.’
“He looked at me and asked: ‘You don’t mean you are going to give it to them?’
“I said: ‘Of course, we would give it to them. They are our brothers and sisters and are in distress. God has blessed us with a surplus, and we will be glad to send it if we can have the co-operation of the government.’”
That cooperation was quickly forthcoming in the form of railroad cars and shipping space. When the Church membership had received aid, President Smith directed tons of wheat be sent to nonmembers in Greece who were suffering from starvation. He had known poverty in his own youth and did all in his power to help those suffering from its effects. He could not rest while he knew of suffering; he could never be the victim of apathy.
He put into effect his creed to “find joy in ministering to the needs of the poor.”
It was also part of his creed to “visit the sick and afflicted and inspire in them a desire for faith to be healed.” It was a common sight in the hospitals of Salt Lake City and elsewhere to see President Smith visiting the patients. He too had known suffering. For a number of years during his early apostolic ministry, he had suffered from illness to the point that he was unable to serve actively in his calling. Ten years later, he remarked in general conference:
“I have been in the valley of the shadow of death in recent years, so near the other side that I am sure that for the special blessing of our Heavenly Father I could not have remained here. … The nearer I went to the other side, the greater was my assurance that the gospel is true.”
He never forgot the lessons of that illness, and those lessons undoubtedly added to the depth of his compassion so that he, like the Master, might know “according to the flesh how to succor his people according to their infirmities” (Alma 7:12).
Despite his illness, which was finally diagnosed as lupus erythematosus, a disease effecting chronic physical weakness, President Smith lived to see the world again engaged in political tensions as East opposed the West, and the war in Korea broke out. “The world,” he warned in the October 1949 general conference, “is sick.”
In the same conference, he said, “We can legislate until doomsday but that will not make men righteous. It will be necessary for people who are in the dark to repent of their sins, correct their lives, and live in such a righteous way that they can enjoy the spirit of our Heavenly Father.”
But even in a world of turmoil, President Smith optimistically and prophetically saw the great missionary work that was to come. In the October 1945 general conference he said:
“We must preach the gospel to the South American countries which we have scarcely touched. We must preach the gospel to every African section that we haven’t been in yet. We must preach the gospel to Asia. And I might go on and say in all parts of the world where we have not yet been permitted to go. I look upon Russia as one of the most fruitful fields for the teaching of the gospel of Jesus Christ.”
In conference a year later he said,
“Short-wave radio broadcasting will continue to improve, and it will not be long, from this pulpit and other places that will be provided, the servants of the Lord will be able to deliver messages to isolated groups who are so far away they cannot be reached. In that way and other ways, the gospel of Jesus Christ our Lord, the only power of God unto salvation in preparation for the celestial kingdom, will be heard in all parts of the world, and many of you who are here will live to see that day.”
The man who said, “I would not seek to force people to live up to my ideals but rather love them into doing the thing that is right,” died in April 1951. He was eighty-two years old. Under his stewardship, the Church’s building program expanded to accommodate the growing Church membership, which passed the one million mark; the missionary force grew to more than three thousand; and the Idaho Falls Temple was dedicated.
At President George Albert Smith’s funeral, his former counselor, President J. Reuben Clark, said, “It has been properly suggested that his real name was Love.”
Elder George Albert Smith was surprised by his new calling, although, he remembered, “My patriarchal blessing given under the hands of Zebedee Coltrin when I was twelve years of age, indicated that I would some day become an Apostle.”
As an Apostle, he formulated a list of goals that reflected his life as it had been and the creed by which he would live as a servant of the Lord. His “creed of life” as he called it, included his determination to “be a friend to the friendless and find joy in ministering to the needs of the poor.”
His creed also included the thought: “Knowing that the Redeemer of mankind has offered to the world the only plan that will fully develop us and make us really happy here and hereafter, I feel it not only a duty but also a blessed privilege to disseminate this truth.”
And spread the truth he did as he fulfilled his apostolic assignments, including serving as European Mission president from 1919 to 1921. He continued to serve on the YMMIA general board through the mission years, and on his return from Europe he became YMMIA general president.
As an Apostle, Elder Smith traveled widely, visiting many countries in Europe and the South Pacific. Everywhere he went, he cultivated good will for the Church. In a general conference address in October 1921, he said, “I love my brothers and sisters, and I have affection for my Father’s children who are not members of this Church, and inasmuch as he will give me physical strength and mental power, I desire to so order my life that I may be an uplift to all those with whom I come in contact.”
As a new Apostle, Elder Smith saw a war-torn Europe. As president of the Quorum of the Twelve, he was to see Europe again engaged in war, a war that came to an end six days before the death of President Heber J. Grant. Elder Smith was sustained President of the Church 21 May 1945.
Shortly after assuming the mantle of the prophet, President Smith sent Elder Ezra Taft Benson to Europe to oversee a massive relief effort provided by the Church.
In the October 1947 general conference, President Smith recalled going to Washington, D.C., to meet with U.S. President Harry S. Truman.
“When I called on him, he received me very graciously … and I said: ‘I have just come to ascertain from you, Mr. President, what your attitude will be if the Latter-day Saints are prepared to ship food, clothing, and bedding to Europe.’
“He smiled and looked at me, and said: ‘Well, what do you want to ship it over there for? Their money isn’t any good.’
“I said: ‘We don’t want their money.’
“He looked at me and asked: ‘You don’t mean you are going to give it to them?’
“I said: ‘Of course, we would give it to them. They are our brothers and sisters and are in distress. God has blessed us with a surplus, and we will be glad to send it if we can have the co-operation of the government.’”
That cooperation was quickly forthcoming in the form of railroad cars and shipping space. When the Church membership had received aid, President Smith directed tons of wheat be sent to nonmembers in Greece who were suffering from starvation. He had known poverty in his own youth and did all in his power to help those suffering from its effects. He could not rest while he knew of suffering; he could never be the victim of apathy.
He put into effect his creed to “find joy in ministering to the needs of the poor.”
It was also part of his creed to “visit the sick and afflicted and inspire in them a desire for faith to be healed.” It was a common sight in the hospitals of Salt Lake City and elsewhere to see President Smith visiting the patients. He too had known suffering. For a number of years during his early apostolic ministry, he had suffered from illness to the point that he was unable to serve actively in his calling. Ten years later, he remarked in general conference:
“I have been in the valley of the shadow of death in recent years, so near the other side that I am sure that for the special blessing of our Heavenly Father I could not have remained here. … The nearer I went to the other side, the greater was my assurance that the gospel is true.”
He never forgot the lessons of that illness, and those lessons undoubtedly added to the depth of his compassion so that he, like the Master, might know “according to the flesh how to succor his people according to their infirmities” (Alma 7:12).
Despite his illness, which was finally diagnosed as lupus erythematosus, a disease effecting chronic physical weakness, President Smith lived to see the world again engaged in political tensions as East opposed the West, and the war in Korea broke out. “The world,” he warned in the October 1949 general conference, “is sick.”
In the same conference, he said, “We can legislate until doomsday but that will not make men righteous. It will be necessary for people who are in the dark to repent of their sins, correct their lives, and live in such a righteous way that they can enjoy the spirit of our Heavenly Father.”
But even in a world of turmoil, President Smith optimistically and prophetically saw the great missionary work that was to come. In the October 1945 general conference he said:
“We must preach the gospel to the South American countries which we have scarcely touched. We must preach the gospel to every African section that we haven’t been in yet. We must preach the gospel to Asia. And I might go on and say in all parts of the world where we have not yet been permitted to go. I look upon Russia as one of the most fruitful fields for the teaching of the gospel of Jesus Christ.”
In conference a year later he said,
“Short-wave radio broadcasting will continue to improve, and it will not be long, from this pulpit and other places that will be provided, the servants of the Lord will be able to deliver messages to isolated groups who are so far away they cannot be reached. In that way and other ways, the gospel of Jesus Christ our Lord, the only power of God unto salvation in preparation for the celestial kingdom, will be heard in all parts of the world, and many of you who are here will live to see that day.”
The man who said, “I would not seek to force people to live up to my ideals but rather love them into doing the thing that is right,” died in April 1951. He was eighty-two years old. Under his stewardship, the Church’s building program expanded to accommodate the growing Church membership, which passed the one million mark; the missionary force grew to more than three thousand; and the Idaho Falls Temple was dedicated.
At President George Albert Smith’s funeral, his former counselor, President J. Reuben Clark, said, “It has been properly suggested that his real name was Love.”
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👤 General Authorities (Modern)
Apostle
Family
Foreordination
Patriarchal Blessings
Priesthood
Faith in His Step and a Song in His Heart
Summary: Paulo traveled long distances twice a year to the São Paulo Brazil Temple, where he was introduced to Rita, who worked there. Encouraged by Odete Lustoza to write to her, they began a long-distance relationship that culminated in a temple marriage in 2003. Rita left city life and adjusted to living on the farm, grateful for her temple marriage.
Walking to church wasn’t the only regular trek Paulo made in exercising his faith. Twice a year he traveled 530 kilometers (330 mi) to attend the São Paulo Brazil Temple. On one of those temple trips he was introduced to Rita de Cássia de Oliveira, who worked in the temple. Odete Lustoza, wife of President Lustoza, had previously met Rita at the temple and had encouraged Paulo to write to her.
Rita was accustomed to life in a big city, and she enjoyed her friends and the blessings of being a member of a ward with a nearby chapel. But after a long-distance courtship that resulted in her marriage to Paulo in the São Paulo temple in 2003, Rita joined him on the farm.
She has adjusted to farm life and is thankful for the blessing of a temple marriage. “The hardest part was finding a husband,” she said. “The rest I can adapt to.”
Rita was accustomed to life in a big city, and she enjoyed her friends and the blessings of being a member of a ward with a nearby chapel. But after a long-distance courtship that resulted in her marriage to Paulo in the São Paulo temple in 2003, Rita joined him on the farm.
She has adjusted to farm life and is thankful for the blessing of a temple marriage. “The hardest part was finding a husband,” she said. “The rest I can adapt to.”
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👤 Church Members (General)
👤 Church Leaders (Local)
Dating and Courtship
Faith
Marriage
Sealing
Temples
Standing in Holy Places
Summary: Sharon recalls being left home alone while her parents worked at the temple, and her father told her to “be in good company.” At first she thought he meant she would literally be alone, but then she realized he was reminding her to choose the companionship of the Holy Ghost. The story leads into the lesson that standing in holy places means inviting the Spirit to be our companion wherever we are.
It was Thursday night, Mom and Dad’s regular night to work at the Cardston temple. I was in my teens, like you young women. My grandmother, who was living with us, was away, so I would be home alone. As they left, Dad hugged me and said, “Now, Sharon, be in good company.”
I thought, “What is he thinking? Doesn’t he know I’ll be here by myself?” And then I realized—that is exactly what he was thinking.
Standing in holy places is all about being in good company, whether you are alone or with others. It’s being where the Holy Ghost is our companion—alone or in a crowd. When we determine within ourselves that we will control our thoughts and our actions and be the best we can possibly be, the best of life will come to us.
I thought, “What is he thinking? Doesn’t he know I’ll be here by myself?” And then I realized—that is exactly what he was thinking.
Standing in holy places is all about being in good company, whether you are alone or with others. It’s being where the Holy Ghost is our companion—alone or in a crowd. When we determine within ourselves that we will control our thoughts and our actions and be the best we can possibly be, the best of life will come to us.
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👤 Parents
👤 Youth
Family
Temples
Young Women