Gospel Story Finder

“Have fun,” Mother called to Christy from the doorway. “Run quickly so that no one catches you. If they do, you’ll get a kiss.”
Christy smiled and waved to Mother as she walked slowly up the hill pulling her little wagon.
Soon Christy stopped in front of Lisa’s house and counted the May baskets in her wagon. She had one, two, three, four, five small ones and a special basket with a big frilly bow.
Christy parked her wagon behind a bush and picked up one of the small baskets. She tiptoed up to Lisa’s front door and carefully hung the basket on the doorknob. Then she rang the doorbell and ran quickly back to her wagon.
As Christy stood behind a bush and held her breath, Lisa’s door opened. But there was no sound. Christy began to wiggle with excitement. She wiggled this way and that. Finally she peeked around the bush.
“I see you!” Lisa called from the porch. Christy jumped up and started to run, but Lisa ran faster and soon caught her.
“Happy May Day,” Lisa said, kissing Christy on the cheek.
“Happy May Day,” Christy answered. “Have you delivered your May baskets yet?”
“I was just starting,” Lisa replied. “Let’s go together.”
Christy helped Lisa arrange her baskets in the wagon.
“Let’s go to Gary’s first,” Lisa suggested.
The two girls hurried to Gary’s house. They set their baskets next to the door. As soon as Lisa rang the doorbell, they ran around by the side of the house to hide.
Gary opened the door and they could hear running steps.
Christy ran to catch up with Lisa who was already pulling the wagon down the sidewalk as fast as she could.
Gary watched them a minute and then called, “Thanks for the May baskets!”
Lisa and Christy stopped running. “You’re welcome,” they shouted together as they hurried away.
Finally all the baskets were delivered but the one with the big frilly bow.
“Who’s that basket for?” Lisa asked.
“It’s a special basket for a special person,” Christy answered, “and we’re almost to her house.”
Christy and Lisa tiptoed up to the door of one more house. They carefully hung the special May basket on the doorknob, rang the doorbell, quickly ran away, and hid at the side of the house.
The door opened, and Christy’s mother stepped out onto the porch. She smiled when she saw the May basket.
“Who could this May basket be from?” she asked as she looked all around. “I’ll bet I have some milk and cookies for whoever brought me such a nice May Day surprise.”
Lisa and Christy ran out from the side of the house.
“We’ve delivered all our baskets, Mother,” Christy said. “I made a basket just for you, and Lisa helped me bring it.”
Mother leaned down and gave both girls a big hug. “You’ve had a happy May Day, and you’ve made it a happy May Day for me too. Thank you.”

One day during my first mission, my companion, Elder Gordon Gallup, and I walked along a rural road late in the day when there was little traffic. It seemed no one wanted to give a ride to two tired elders. We knelt and asked the Lord to help us get a ride.
Almost immediately a pickup truck stopped. The driver, Sam Potaka, lived close to Taihape, our destination. When we reached his village, Utiku, he invited us to stay for dinner at his house. We held a wonderful missionary discussion with his family, and in due time Sam’s wife, mother-in-law, two married daughters, one married son, and their families gained testimonies and joined the Church. Later two other sons were also converted. The conversion of this wonderful family was a highlight of my mission.

Thanksgiving meant lots of relatives. Three years ago everybody in Hurricane had Thanksgiving dinner together in the little wooden meetinghouse before it was torn down. The grown-ups ate first because “children must learn their proper place and respect their elders.” It was one of the rare times that it snowed in Hurricane. While the grown-ups ate, we scraped enough snow together for a snowman; then it was our turn to eat. Politely we sat at the long, wonderful table. I had never seen so many kinds of scrumptious food in my whole life. And what fun it was to eat with playmates and cousins while even the men, wearing happy faces and big aprons, served us.

Camping at a castle is just business as usual for the girls in the Adana Turkey Branch. All three girls live in Turkey because their fathers are stationed at the Air Force Base there. Because of their unique circumstances the regular girls’ camp program was modified to fit their needs.
The camp lasted only 24 hours (the girls spend their school vacations in the States with family and friends, so camp was held on a weekend), and the tents were pitched on rocks near an old castle in the Taurus mountains. Lots of other things were just like any other girls’ camp; they cooked tinfoil dinners over a fire, sang silly songs, and even made a craft.
“We’ve never had camp just for us,” says 17-year-old Hanim Christensen. “I wish I could have gone before. I really like it.”
The girls also certified and participated in a hike in scorching 90-degree temperatures, exploring the castle and mountain trails.
The girls had so much fun, they’re thinking of stretching camp out for two days next year.

May I relate to you my first journey along a personal Jericho Road. In about my tenth year, as Christmas approached, I yearned for an electric train. My desire was not to receive the economical and everywhere-to-be-found windup model train, but rather one that operated through the miracle of electricity.
The times were those of economic depression, yet Mother and Dad, through some sacrifice, presented to me on Christmas morning a beautiful electric train. For hours I operated the transformer, watching the engine first pull its cars forward, then push them backward around the track.
Mother entered the living room and said to me that she had purchased a windup train for Widow Hansen’s boy, Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky—not long and sleek like the expensive model I had received.
However, I did take notice of an oil tanker car which was part of his inexpensive set. My train had no such car, and pangs of envy began to be felt. I put up such a fuss that Mother succumbed to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.
Mother and I took the remaining cars and the engine down to Mark Hansen. The young boy was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track.
Mother wisely asked, “What do you think of Mark’s train, Tommy?”
I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”
As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars that belong to your train.”
Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget.
Mother and I left the Hansen home and slowly walked up the street. She took me by the hand, and together we returned homeward by way of our private Jericho Road.

When I was working as a volunteer with the Headstart Program, there was a four-year-old boy who had a hard time adjusting to his new situation—being in a new school with other children, an unfamiliar teacher, and a 17-year-old teacher’s aide. I really didn’t understand what it was like to be without a lot of life’s luxuries. Each day this little boy would come to school crying. He would come and sit on my lap and tell me what was on his mind. He would tell me about his family, things he thought about, what he liked and didn’t like, what he worried about, and just anything he wanted to talk about. This would last for the first 15 minutes, and then he would go and play with the other children and do what the teacher had planned.
One day after one of these sessions, I ran across a quote that seemed to fit this situation: “Understand men and women as they are—not as you are.”
I knew this meant little children as well as adults. People want to be understood regardless of their age. When I read this statement, I wanted to understand this little boy. I just had to understand why he cried. Well, these sessions went on every morning for about three weeks. The more I understood him, the more I loved him. Then one bright Monday morning he smiled at me and said, “Teacher, I am big now!”
He then went and played with the other children. He still knew I was there when he wanted to talk. He knew I understood and would listen, and during the summer we had many experiences together. He knew the teacher, and he loved to learn new things. He knew the other children and knew that they were his friends.
On the last day of school he said to me, “Teacher, you’re my best friend!”
We haven’t seen each other since, but the lessons he taught me that summer won’t be forgotten for many years to come. We were friends because I had taken the time to listen and understand him as he was.

In my early childhood I lost both my parents. Aunt Gu Ma, a spinster sister of my father, kept my brother and me together. She brought us up in a little farming village where she grew vegetables for a living. Every morning she would carry the produce to the market in two big baskets, one on each end of a long pole resting on her shoulders. She then would bring home rice and meat purchased with the proceeds of her vegetable sales.
I can remember cooking rice in a huge wok on top of a reed-burning stove. I was then six years old. The wok was so big that my brother and I had to lift it together, each standing on a stool while grasping a handle on opposite sides. Our occasional dinner special was either half-cooked or burnt rice, or both.
Aunt Gu Ma was a wonderful person. Although she had no formal education, she had a noble philosophy of life. She instilled in us correct principles, stern self-reliance, and the value of hard work. We are forever grateful for her love and sacrifice in our behalf.

I remember some years ago, our family seemed to be limited to three children as my wife was not able to become pregnant again. She questioned why and started to blame herself. She prayed day after day. Our children noticed her sadness, and they felt sad too.
Finally I called our children together. In council, we decided to have a special prayer. I prayed; then each child prayed in turn. We had a wonderful feeling, and the Spirit of the Lord was there. Our children believed that their mother would have another baby. Approximately 10 months later, our fourth child was born. What joy we felt and what a testimony that was to my wife and me and our children.

The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”

Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”

Elise wanted to dress up. She put on Dad’s shoes and a fake red nose.
I’m a funny clown.
Elise ran back to her room. She put on a yellow construction hat and grabbed a plastic hammer.
Elise hammered the floor before she ran back to her room.
I’m a strong builder.
Elise put on a glittery purple and silver gown and twirled out of her room.
Elise liked being a princess. She stayed dressed in her gown for the rest of the day.
I’m a beautiful princess.
At bedtime Elise changed into her favorite green pajamas. She walked out of her room and sat on Mom’s lap.
Who are you?
I am Elise. I am a child of God.

This same sensitivity he enhanced manyfold through mixing with all types of people and through coming to know their problems. When he was twenty years old, George Albert Smith was engaged as a salesman for Zion’s Cooperative Mercantile Institution, traveling through Southern Utah with a companion known to history only as Jim.
One is impressed with the ability of the future prophet even then to mix well with all types of company. He entertained on occasion with his harmonica and guitar and kept himself in good physical shape by exercising with Indian clubs and dumbbells (occasionally giving an exhibition of his prowess with the same in some of the villages).
His sense of humor, which helped him open many hearts, was evidenced from time to time. A demonstration of this is shown in an incident on the journey involving a jug of whiskey that Jim had brought on the trip to share with his customers. This fact bothered George, when he discovered it, because of his own commitment to the principles of the Word of Wisdom. However, there was no sermon preached by him to his companion, no chastisement—just an idea for a great practical joke somewhere along the route of the journey. The chance came before the two left Provo, about fifty miles south of Salt Lake City. While Jim was away from the wagon, the jug was located and carried off secretly to a friend with instructions for him to empty the whiskey and to fill the jug with water. Then the jug was put back in its original place. Several nights later it was brought out by Jim and the secret was revealed: no whiskey, just a jug full of foul-smelling sulphur water—much to the amusement of President Smith, who often loved to retell this story and others when he himself was the victim of a practical joke.

When Church leaders told Jirí in 1988 that renewed effort on his part could change the government’s decision to grant the Church official recognition, he did not hesitate. Although he was putting at risk his family’s safety, his job, his freedom—possibly even his life—he said, “I will go! I will do it!” Embracing his wife, he said, “We will do whatever is needed. This is for the Lord, and his work is more important than our freedom or life.”

After Brother Snederfler submitted that request, the suspicion and persecution he and other Church members had endured for so long became even more severe. However, “the Saints continued in courage and faith,” says Elder Russell M. Nelson of the Quorum of the Twelve Apostles, who, accompanied by Elder Hans B. Ringger of the Seventy, had made repeated requests over several years for formal recognition. Elder Nelson adds, “Ultimately, after periodic fasting and prayer and complete compliance with all requirements, that glorious announcement of recognition came. How I admire the Snederflers and all these stalwart members who endured so much interrogation and risk!” (Tambuli, May 1992, 14–15).

Over the next few years, Jirí renewed efforts to gain official recognition for the Church. And all active Church members in Czechoslovakia contributed their faith, fasting, and prayers. For two years, the Czechoslovak Saints had two monthly fast Sundays: they fasted on the first Sunday of each month, along with Church members worldwide—and they also fasted on the third Sunday of every month for freedom of religion.

During a visit with the Communist government’s secretariat of religious affairs in 1987, Elder Russell M. Nelson was informed that the official leader of the Church in Czechoslovakia—the Church’s official liaison with the government had to be a Czech citizen. Elder Nelson and Elder Hans B. Ringger called Jirí Snederfler to be that Czech leader.

Of course, Jirí was more than willing to accept the assignment; he had already made countless petitions to the government over the years and had been regarded as a troublemaker and an enemy of the state. Now, by the secretariat’s own decree, he—a Czech citizen—would officially represent the Church in the eyes of the Communist government.

When accompanied by Elder Nelson and Elder Ringger, Jirí was received kindly. But when he was invited to come alone to a meeting in December 1988, “the officials of the secretariat showed their true faces,” he says. “They tried to intimidate me into withdrawing the Church’s petition for official recognition. They even used threats, telling me what might happen to the Church members if we continued to pursue it.”

At that moment, Brother Snederfler fearlessly opened his mouth and expressed his outrage at the way the Church had been treated during the preceding four decades. “I lost my patience and told them they had only two alternatives in order to get rid of us: either grant us official recognition and permission to worship publicly—or eliminate, lock up, or kick all of us out. I knew I could have landed straight in jail for saying that! But surprisingly they started to treat me with courtesy. Perhaps they were afraid the Church would publish in the free world how the Communist regime in Czechoslovakia was illegally oppressing religiously inclined citizens. Be it as it may, I know I was under the protection of God.”

For the next year, Jirí found himself near the top of the secret police’s list of people dangerous to the state. “I had grown used to that for the past 40 years anyway,” he says. But although he was interrogated monthly by the secret police, he now also dealt monthly with the secretariat for religious affairs. He used those frequent opportunities “to let them get used to the idea that we would not withdraw our cause.” On 17 May 1989, he submitted a renewed official request for recognition. When he received no reply, he wrote letters of complaint and began making weekly visits to the secretariat.

Then came that remarkable day of 17 November 1989—the beginning of the nationwide “velvet revolution” against the Communist regime in Czechoslovakia. “That was a signal to us to intensify even more the pressure regarding our petition. The secretariat for religious affairs referred me to the ministry of culture, who referred me to the state department, who claimed not to be able to do anything without a decision of the cabinet. There was chaos. Nobody knew anything; nobody was responsible for anything. Then the secret police ceased to exist, the secretariat for religious affairs was eliminated, and the power of the Communists was broken.”

In January 1990, Brother Snederfler submitted the Church’s petition to the new administration’s minister of culture, who was overseeing the registration of churches and religious societies. After hearing Jirí’s account and reading the documents, the minister of culture “immediately wrote a petition recommending that the government grant the Church official recognition and permission for public activity as soon as possible. He wrote that the new government had a moral duty to rectify the injustice done to our Church by the Communist regime, which had ‘illegally and criminally abolished the activity thereof.’”

On 6 February 1990, Elder Russell M. Nelson, Elder Hans B. Ringger, and Brother Snederfler met with the vice chairman of the new government; that afternoon they retraced Elder John A. Widtsoe’s steps up Priests Hill near Karlstejn Castle, and Elder Nelson reaffirmed the dedication of Czechoslovakia for the preaching of the restored gospel.

On 21 February 1990, the new administration passed a resolution granting the Church’s request, effective 1 March 1990. The news was broadcast nationwide in newspapers and on radio and television. “Finally, 40 long years of struggle for official recognition and public activity in Czechoslovakia had come to an end!” says Brother Snederfler.

Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.
The young women in the Cedar Hills Sixth Ward decided to walk that same distance for an ancestor and also for someone who was their inspiration to remain worthy to enter the temple. They trained each week at Mutual, and as they walked, they shared what they were learning and feeling about temples.
They began their walk to the temple early in the morning with a prayer. As they started out, I was impressed with their confidence. They had prepared well, and they knew they were prepared. Their eyes were set on their goal. Each step they took was symbolic of each of you as you too are preparing now to enter the temple. Your personal training has begun with your daily personal prayers, your daily reading of the Book of Mormon, and your working on Personal Progress.
As these young women continued to walk, there were distractions along the course, but they stayed focused on their goal. Some began to feel blisters forming, and others felt knees starting to protest, but they kept going. For each of you, there are many distractions, hurts, and obstacles along your path to the temple, but you too are determined and keep going. The route these young women took was mapped out by their leaders, who had walked and driven the course and determined the safest and most direct way to go. Again, your course is marked, and you can be assured that the Savior has not only walked the course but will again walk it with you—every step of the way.
Along this journey to the temple there were fathers, mothers, family members, and priesthood leaders acting as guardians. Their job was to ensure that everyone was safe and protected from danger. They made sure each young woman stayed well hydrated and had enough nourishment to maintain her stamina. There were aid stations provided by their priesthood leaders, with places to rest and to drink water. Young women, your fathers, your mothers, your bishops, and so many others will be your guardians as you walk your path to the temple. They will call out cautions and direct your course, and should you become injured or hurt or get off course, they will help you.
I was impressed that in the final miles of their walk, brothers, other young men, and friends came to support these determined young women and to cheer them on. One brother lifted his sister, who had large blisters on her feet, and carried her on his back the final distance to the temple. As these incredible young women reached their goal, tears were shed as they touched the temple and made a silent commitment to always be worthy to enter there.
The temple walk is a metaphor for your life. Parents and priesthood leaders stood guard along the route. They provided support and aid. Young women guarded and encouraged each other. Young men admired the strength, commitment, and stamina of the young women. Brothers carried sisters who had been injured. Families rejoiced with their daughters as they ended their walk at the temple and took them safely home.

When Lynn and Dorothea Shawcroft arrived in Ecuador, they were in a state of cultural shock for two weeks and were unable to communicate very well.
“We thought, ‘[Eighteen] months [will be] a very long time.’”
But then they went on to say, “We saw vividly the conditions in which [some of the] missionaries lived. … Our first thoughts were—until we learned more of our own duties—we could at least make life more pleasant for the [full-time missionaries]. So we shopped for pans and ingredients to make cookies and cinnamon rolls. We bought chocolate bars and cut them up to make chocolate chip cookies.
“We learned so much from the [missionaries]. It didn’t matter that they learned the language more quickly than we did. Seeing the joy … on their faces as they enjoyed a chocolate chip cookie was worth every effort. We represented a bit of home, a bit of something they missed.
“It [may] sound like we did nothing but make cookies for the missionaries. Not so! … [We worked] with the [local Church] leaders in activation, teaching, music, … genealogy, and welfare. We had open house each week for the … missionaries and their investigators. We worked together. …
“On preparation day, [the missionaries] came and made cookies or cinnamon rolls. [We] … discussed the scriptures. When … discouraged, they came and talked about it. … How we loved them! …
“After teaching a young couple to read or seeing the happiness in a family [because] the father was again attending church, we would walk back to our [little] apartment with a heart that was singing and feet that hardly touched the cobblestone street. Seeing a young mother clap her hands with joy as she truly realized that she was reading or watching a baby … and knowing that perhaps [this child] wouldn’t be alive now had we not [been serving in that city at that time]. These experiences, each and every one, made our mission worth every minute of it.
“Was it worth it to struggle with [another] language? It certainly was! … Did we feel that we had to keep up with [the younger missionaries]? No. We worked in our own way. … Were we accepted? Were we ever!”
Sister Shawcroft recommends that every couple take on their mission a good chocolate chip cookie recipe, lots of love, a good recipe for cinnamon rolls, a strong testimony of the gospel, the scriptures, and then more love!

Clipper was a beautiful sorrel. He was half thoroughbred and a well-trained cow pony. When we turned him loose in the field after a hard day’s ride, he would kick up his heels and run and buck just like a frisky colt. One day I was trying to drive our cow home but to no avail; so I roped her, wrapping the rope around the horn of my saddle. Just as she came to the end of the rope, the cinch on my saddle broke, and both the saddle and I ended up on the ground under Clipper. He had been running hard and was excited, yet he stopped instantly and did not move a muscle until I was out of danger.

As a boy, Heber J. Grant helped his mother sweep, wash dishes, and keep house. He had never played sports like other boys his age.
Heber: Mother, I want to join a baseball team.
At first Heber had to play with boys much younger than he was because he couldn’t throw the ball very well. His teammates made fun of him.
Boy: Throw the ball over here, sissy!
Instead of getting upset, Heber set a goal.
Heber: Someday I will play on a championship team!
Heber shined men’s boots to earn money until he had saved up enough to buy his own baseball.
Then he practiced pitching his baseball against Bishop Edwin Woolley’s barn every day. The bishop was concerned.
Bishop: Your son is the laziest boy in the whole ward. He wastes his time throwing a ball at my barn for hours.
Sister Grant: Bishop, my son is practicing to achieve a goal.
Heber’s hard work finally paid off. He joined a team that went on to win the regional championship.

“But, Mom! Pleeeeease!” Mom had to understand. Putting the new toy in the bathtub was important. It was the home base. The underwater explorers needed it so they could rescue sea creatures!
“The explorers have to have a home,” Eli said.
“If you put it in the water, the stickers will come off,” Mom said. “That’s why I already told you no.”
Eli was standing at the door, holding his toy. He moved toward the tub. He really wanted to put the base in the water.
“Eli?” Mom said.
He stopped.
“Remember, choices have consequences,” she said.
“Consequences?” It was a big word.
“Consequences are good things or bad things that happen because of choices we make,” she explained.
“So something bad will happen if I put my home base in the water?” Eli asked.
“The stickers will come off. But something good will happen if you don’t,” Mom said. “It will last longer. And you will also know that you were obedient.”
Eli sighed. He thought about the home base being under water. At first it would be fun. Then the stickers would get soggy.
But if he kept it dry he could use it over and over. And the stickers would still be good.
Eli set the base down. “I’ll leave it here,” he said. Then he headed toward the tub.
“Good choice,” Mom said.
Eli smiled. It felt good to obey Mom.
And you know what? The underwater explorers still had an exciting adventure. Eli just had to dry them off before they went to home base.

One day Grandpa’s best friend, Carlos Sanchez, wiggled his bushy eyebrows and said, “Well, Hitty, I’ve got one today that will stump you! Riddle me this: How can you hatch a chicken from a boiled egg?”
Mehitabel frowned as she thought. Suddenly she smiled at Mr. Sanchez. “I know! If you grow a patch of boiled peas, then scatter them around the boiled egg, the chicken will come out of the shell to eat the peas.”
The listeners clapped their hands and nodded their heads. Mehitabel had given a very clever answer.
Grandpa slapped his knee and chortled, “That Mehitabel! You just can’t beat her!”
After Mehitabel ate the ice-cream cone Grandpa’s friends had bought her, she went off with her jump rope. She always tried to go ten times around the duck pond without a miss.

In my class at school, there are only two other members of the Church. What we believe is like a new world to some of my classmates. They often ask us questions about the gospel, and some are difficult to answer. If we don’t know the answer to a question, we discuss it together and seek guidance from our Church leaders. Once we know how to respond, we tell our classmates about what we know to be true. I have even invited some of them to come and see for themselves how we worship, and they’ve received good feelings about sacrament meeting.

Lily was also able to serve when she completed her Divine Nature value project. For this project, she decided to babysit for free so that a couple could attend the temple the day before their child with Down syndrome underwent a major medical procedure.
Lily’s mom took Lily to the family’s house and stayed with Lily while the parents were gone. “I was a little scared at first,” says Lily, “but then I started playing with the kids, and they were really nice.”
After Lily spent the evening playing with the children, she got them in their pajamas, helped them brush their teeth and hair, and read them a bedtime story. Lily’s mom sat back and read a book, letting Lily do her job. Through this experience, Lily learned about service and about caring for and interacting with others. “I felt happy after I babysat. I learned I could do something I hadn’t tried before.”