Gospel Story Finder

Sunlight streamed through the back door as Bella ran inside with her best friend, Maria.
“Mom, can we go walk our dogs?” Bella asked.
“Sure,” Mom said. “But just go around the block. Dinner is almost ready.”
“OK. Thanks, Mom!” Bella called as she and Maria put leashes on their two Chihuahuas and raced outside.
Bella and Maria had been friends ever since Maria moved in across the street. They were in the same class at school, went to Primary together, and played together almost every day after school. Last year they had both gotten Chihuahua puppies together. They named them Pip and Pat.
Bella felt Pip give a little tug on his leash as they started walking. “Hey,” Maria said, “let’s go up the hill to see Megan.”
“I can only go around the block,” Bella said.
“Your mom will never know unless you tell her,” Maria said.
“I can’t lie to my mom.”
“Well, I’m going. If you’re such a baby about it, then I guess I’ll just make Megan my new best friend.”
Bella couldn’t believe what Maria had just said. She felt a lump in her throat. “So I guess we’re not friends anymore,” she said, her voice cracking, “because I won’t disobey my mom.”
“Whatever.” Maria pulled Pat’s leash and started up the hill to Megan’s house.
Bella watched her go, then turned around and started slowly back to her house with Pip. After a minute she began to run. She wanted to get inside before anyone saw the tears streaming down her face. Pip raced behind her.
“What happened?” Mom asked as Bella burst into the front room.
Bella choked back her tears as she told Mom what Maria had said. Mom listened and wrapped her arms around Bella in a big hug.
“Sometimes it’s hard to do what’s right,” Mom said, “but I’m proud of you for obeying, even when your friend wanted you to do something else.”
“But now she’s not even my friend anymore,” Bella said as she wiped away her tears.
“Sometimes our friends make mistakes,” Mom said. “But the best friends are the ones who help us choose the right. You were a good friend because you showed Maria it’s important to obey your parents. If she’s really your friend, she’ll realize that and be your friend again.”
The next day Bella was playing with Pip when she heard a knock on the door. It was Maria on the porch with Pat at her feet. Maria’s eyes were swollen and red, just like Bella’s had been the night before.
Maria had an envelope in her hand. It was decorated with little red hearts and had Bella’s name across the front.
“I’m sorry about yesterday. I hope you’ll read my note,” Maria said as she handed Bella the envelope. “Will you still be my friend?”
“Of course,” Bella said.
Maria still looked sad. “I shouldn’t have told you to disobey your mom.”
“It’s OK.” Bella smiled. “Now let’s go ask my mom if we can ride bikes.”
Pat tugged on his leash and ran inside to find Pip. Bella and Maria laughed. It felt great to be all together again.

Illustration by Mark Robison
Abby loved her house. But not the coat closet. She was afraid a monster would jump out of it. Abby always ran by it as fast as she could.
“Why do we even have a closet, Mommy?” Abby asked one day. “I don’t like being afraid.”
“Sometimes we’re afraid of what we can’t see,” Mommy said. “You can’t see what’s behind the door. Maybe that’s what scares you.”
“I always think there might be monsters,” Abby said.
“I promise there are no monsters. But you could say a prayer to Heavenly Father and ask Him to help you not feel scared,” Mommy said.
“OK,” Abby said.
The next day Abby was playing in her room. Mommy called her to come eat. Abby jumped up. Dinner smelled really good.
She started down the hall. Then she saw the coat closet waiting at the end.
Abby’s tummy felt tight. She thought about what might be hiding behind the closet door. She wanted to run. Then she thought about what Mommy had said. Abby stopped walking. She folded her arms.
“Please help me to not be so afraid,” Annie prayed.
Abby took two slow steps. She didn’t feel afraid any more! She felt warm and safe. She felt like she did when Mommy gave her a hug.
This time Abby didn’t run past the closet. She stopped right in front of it. She reached out. She touched the handle. Her tummy got tight for a few seconds, but then she remembered her happy feeling. She turned the knob and pulled the door open.
Abby laughed. “Hey! There aren’t any monsters in here. Just a bunch of coats.”
She folded her arms again. She bowed her head. “Heavenly Father, thank you for helping me not be afraid.”
Abby smiled and closed the closet door. She was hungry!

When Tomás got home from school, everyone seemed busy.
“Shut the door,” Diego said when Tomás came in their room. “I can’t do my homework with so much noise!”
Tomás went into the living room. His younger sisters both wanted the same toy at the same time. “Give it to me!” Luiza said, trying to grab a doll away from Stella. “I had it first!”
Tomás went into the kitchen. Mom was holding the baby in one arm while she stirred the soup. “Dad is going to be late tonight. Will you set the table for me?” she asked.
When everyone had finished eating, Dad came home. He looked tired.
What can I do to help everyone be happier? Tomás wondered. Then he remembered what day it was—Monday! Family home evening would make things better!
But when he mentioned family home evening to Mom, she sighed. “I don’t know if we have time for it tonight,” she said.
Tomás thought about how the prophets said that family home evening was very important and that it would bless their lives.
“But, Mom,” Tomás said, “we really need family night!”
Mom thought for a minute. “You know what? I think you’re right,” she said. “Let’s clean up so we can get started.”
At the end of family home evening, Tomás knelt to pray with his family. He felt good inside. His brother still had a project due, his mom was still busy, and his dad was still tired. But everyone seemed a little happier, and his home felt more peaceful.
Tomás smiled. Following the prophets always made things better.

An interesting experiment in social psychology investigates how much the judgments of others influence the way we see things. A psychologist built a small machine containing a bright light which could be switched on in pinpoint bursts. When one views a small burst of light in a dark room, the light appears to move, even though the machine producing the light is stable and doesn’t move at all. This is called the autokinetic (self-movement) effect, and it plays an important role in this experiment.
During the first stage of the experiment one person, let’s call him Bill, is led into a dark room and instructed to judge how far the tiny pinpoints of light move each time he sees a burst of light. His judgment is two centimeters the first time, three centimeters the second time, and four centimeters the third time. After several trials he settles on three centimeters as his average judgment.
Bill is then excused from the room, and Susan is invited to be seated several feet from the light machine. She then voices her judgments each time she sees a burst of light. She begins with three centimeters, then two centimeters, and she finally begins to repeat estimates of about one centimeter.
After her judgments have been recorded, Bill is then invited back into the room with Susan, and both of them are instructed to voice their individual estimates of another series of light bursts. After the first burst Bill says, “three centimeters,” and Susan counters with “one centimeter.” On the next trial Susan says, “one and a half,” and Bill replies, “two and a half.” After several subsequent trials, they concur that the light moves two centimeters each time.
The interesting conclusion to this experiment may appear, at first, to be trivial, but in many regards it is profound. The light never moves. It is only our perceptions of the light that change. As we associate with others whose opinions differ from our own, their judgments often influence how we view things, and we, in turn, influence their view of the world.

Bob and I sat in our police car, waiting for a sign of movement down the street. We had begun our stakeout two hours earlier after spotting the car mentioned in a police radio alert.
“Stickup in progress,” the alert had said. “Two males, both armed. They were just seen in an orange car. Witnesses say the men are brutal and willing to shoot.”
A rash of recent armed robberies had occurred in the area, yet despite our best efforts, the robbers had repeatedly escaped. These thoughts fled my mind as soon as I saw two figures come out of a home on the darkened street and hop into the orange car. They were now heading our way.
“Requesting a backup unit,” I said. “Suspects rolling northbound from our location.”
Our backup, two plainclothes detectives in an unmarked car, pulled ahead of the car while Bob and I followed. After our three vehicles had entered a bridge, our backup suddenly stopped crossways on the bridge in front of the orange car and we parked behind it, boxing in our suspects. Almost immediately, the car stopped and both figures ducked out of sight.
“Step out of the car with your hands on your head!” I ordered after getting out of my car. No one responded.
Braced and ready to fire, I again commanded, “Step out of the car with your hands on your head. Do it now!”
Suddenly the driver rose up and turned toward me. I could see a nickel-plated object flash in his hands.
My police training and common sense dictated that I pull the trigger to save my life. But above the tension of the moment, I heard a voice. It was calm but authoritative and powerful: “Don’t shoot!”
I expected to be shot any moment, but I waited for someone in the car to open fire first. Instead, the driver raised his hands, lifted over his head what looked like a gun, and dropped his hands into his lap.
“Freeze!” I said as I rushed to the car. “Don’t move!”
The moment felt like a TV show—until I realized that the hardened criminals in the car were actually two frightened young girls. What I had thought was a gun was only a seat-belt buckle.
The girls, we soon learned, had loaned the car to their boyfriends. They had no idea what kind of men they were.
“I thought you were dead, Cal!” Bob told me later. “I almost opened fire. I don’t know why I didn’t.”
The two detectives in the unmarked car said the same thing, though no one but me heard the voice. I know that only the power of heaven could have saved those two girls from death and four police officers from making a tragic mistake. This experience gave me a sure knowledge that our Heavenly Father can and will intervene for our benefit.

Doug had always loved sports. Maybe it was because they almost all required running, and running was his favorite activity. As a child he ran everywhere. If you saw someone walking you knew you weren’t looking at Douglas Padilla. “I didn’t like to just wait around. Why walk if you can get there faster by running?” And of course there were always races for an aspiring young runner—impromptu school ground and back lot challenges as well as the prestigious 50 yarders sponsored by the grade school. There was only one problem. “I was always getting beat. In fact, the girls all beat me.”
This was a great boon for equality, but it wasn’t a real ego booster, especially for a boy who already carried the burden of being the smallest boy in his class. But rather than throwing away his sneakers and giving up, Doug just kept running.
He is still running today. Seven times an All-American during his track career at BYU, he now runs for the Athletics West Track Club. He has been ranked number one in the world in the indoor 3,000 and 5,000 meters, and fifth in the world in the 5,000 meters outdoor. He has enjoyed wins in many important national and international competitions, including the 1983 World Championships in Helsinki, Finland. He was the top American qualifier for the 5,000 meters in the 1984 Olympic Games in Los Angeles. Unfortunately, he had health problems at the games and finished a disappointing seventh. Like the seasoned competitor he is though, he put it behind him as “just another race” and is back working his way to the top. He enjoyed a spectacular indoor season this past winter, winning five of the seven races he entered. He was the fastest American in the 3,000 meters, the 5,000 meters, the two mile, and the three mile.
Doug’s rise from neighborhood “also ran” to world-class runner didn’t happen overnight, of course. It took some fifth quarter effort along the way. Even when he was still the slowest kid around, Doug always ran in every race he could. Finally, in junior high school he got on the track team.
At last, all the running and fifth-quarter determination started paying off. Doug’s speed and endurance began to soar. His time in the two mile improved from 11:50 his freshman year to 9:17 his senior year, when he went undefeated in cross-country and won the league meet. He went all the way to state in the two mile, finishing 13th with a personal record of 9:15.4.
After high school, Doug was not deluged with scholarship offers. By college standards, he was still a very average runner. He did finally receive an offer from a junior college near his home, however. At the end of the first year there he surprised everyone, including himself, by running a 4:10.7 and winning the mile at the Northern California Championships. At this point, Doug decided to go to BYU. He didn’t have a scholarship or even an invitation, but he went anyway. When you’ve spent a whole year in the fifth quarter, you’re game for about anything. That fall he went out for cross-country and finished as the eighth man on the team.
Soon after the end of the cross-country season, Doug was called to serve a mission in El Salvador. His track career was a little shaky at best, and he had no particular reason to think that a two-year absence would improve it much, but his desire to follow the counsel of the General Authorities was strong. As he served the people of El Salvador through his calling, he began to change in many ways. He began to have a different perspective on sports and life in general.
“When you look at a high school athlete, he grows up with sports. He eats it and drinks it. That’s his life—everything. As you grow up a little more, you find out there’s a little more to life, and then you go on a mission and find out you don’t have to run and compete to be successful and to feel important as a person. Then your emphasis changes, and running isn’t necessary anymore. Many times sports are a means by which individuals can gain self-confidence and self-esteem. Many people go through an identity crisis. How important are they as an individual? As you go on a mission you realize that the Lord loves you and cares about you and is concerned with your being a good person regardless of how you are athletically. You come to realize that your relationship with people, school, your church callings, a number of things—all are important, not just athletics. You become a little more aware of life.
“I was always very small in high school and had little self-confidence, but now my confidence is in the Lord.”
The two years in El Salvador proved to be a blessing athletically. Even though Doug had little opportunity to run in the mission field, his body had a chance to mature. He returned stronger and faster than when he left. He was the 23rd American finisher in the NCAA cross-country championships that year, earning all-American honors. He was also part of a distance medley team that took second in the nation.
His junior year brought only moderate success. In the outdoor season he finished sixth in the nationals in the 5,000-meter run.
In his senior year he finished 15th in the cross-country nationals. Then came the golden indoor season that was to vault him into the aristocracy of the running world. He somehow managed to talk his way into the Sunkist Invitational meet, even though his times really didn’t qualify him for that level of competition. There he went head to head in the two mile with the great Suleiman Nyambui, the University of Texas at El Paso star. Doug had never beaten Nyambui, the silver medalist in the 500 meters at the Moscow Olympics, although as members of the same college athletic conference, the two had competed many times. This time Doug stayed right behind Nyambui throughout the race.
“When Suleiman moved out to take the lead, I stepped right out behind him. I stayed right on his tail. I decided that what I needed to do was surprise him when I went around him. It’s twenty-two laps on the indoor track for two miles. So I said, ‘with two laps to go, I’ll make my move.’ So that’s what I did. I made it right at the top of the turn. I cut a little close, and I just brushed him with my arm, and I think that kind of surprised him. I brushed by him on the outside just as he looked to the inside to see where everybody was. I think he was kind of startled, and by the time he recovered I had six or seven yards on him. And then I just ran like crazy. He never caught me. Indoors the race is often won by the man who makes the first move and doesn’t die. The crowd was amazed that Suleiman could be beaten, especially by me.”
This was a victory that any athlete could treasure for life, even if it was followed by no others, but in this case both Doug and most knowledgeable track people sensed that it marked a great turning point in his career, the beginning of something big, a rite of passage from just another good college runner to something different. Doug was edging into that elite circle of athletes who can be described as “world-class.”
In the Western Athletic Conference indoor track meet, Doug once again shocked everyone by beating Suleiman. Some had assumed that the first victory was a fluke—a very impressive fluke notwithstanding.
This set the stage for the indoor nationals. “I knew that Suleiman would be expecting me this time, and that I would have to move earlier than I had before. So I made a move with five laps to go, almost a half mile. That was quite a race. It was rough. He ran in lane two for almost the last five full laps. He tried to pass me repeatedly. I won by four-hundredths of a second.” Less than an hour later, Doug had to run the 5,000 meters. Not knowing how much he had left, he dropped to the back of the pack. With two and a half laps to go, he made his move, swinging wide around a group in front of him. He moved into third place with a lap to go, took second on the backstretch, and kicked hard in a grim charge to overtake Suleiman. He couldn’t quite catch him, finishing second.
In the outdoor nationals that spring, he finished fourth in both the 1,500 and 5,000 meters. His college career was ended, but he was still getting faster and stronger all the time. It was time again for the fifth quarter.
Even though there are many rewards in competitive running, it is not exactly what the average person would describe as fun. It hurts. It hurts a lot. Somewhere in the course of the race all the body’s needs and desires become reduced to one—to stop. “It’s a matter of losing your concentration. You slow down, and all of a sudden you look up and realize they have ten yards on you. You lose contact with what’s going on and they break you.” The successful runner must resist this, forcing his body to do his mind’s will.
“You have to decide beforehand what you’re going to do in a race, and then you go out and you do it. With my style of running I need to decide that I’m going to stay with certain runners no matter what until I start my kick at the end. Then it’s a matter of staying with that decision regardless of how I feel. Once you’ve gone through about half the race at a good pace, you lose a little bit of the awareness of how you feel. You just learn to concentrate more on staying with an individual. You put all your energies into it, and you mask out everything else. I used to wonder how bad I wanted to win, if I wanted success enough to be willing to hurt for it. It’s a matter of determining if it’s really worth it to you or not.”
If a runner wants to know the limits of his own potential, there is a price to pay. “If you go by how you feel, you’re always going to decide you don’t have enough, and so you’ll fall back. And if you push it, there’s always more than you think. And even if there isn’t, you’ll at least know where you stand.”
Does the gospel help Doug in his running? “It has given me confidence in myself. My mission had a lot to do with that. Realizing that I could go out and do something, that I could seek the Lord’s help in accomplishing something, helped me believe in my individual worth as a person, that I was important.”
How important is the gospel in his life? “There isn’t anything more important in my life than the gospel. It is much more important than running. There isn’t any comparison. If running is the most important thing in your life and you get injured or become too old to compete, then you are left with nothing. When I was a teenager I didn’t have this kind of a testimony or perspective. I was still learning. The Church was important, but I didn’t realize how important. My mission taught me that I can do whatever the Lord wants me to do—anything.”
Where does running fit into Doug’s vision of the gospel? “The Lord wants us to develop the talent that we have, and it’s a responsibility each person has, so in that sense, it’s something that I need to do. But I’ve always felt that it’s something the Lord wants me to do also. If I didn’t have the feeling that he wanted me to run, I probably wouldn’t be running now, just because in the years after I got back from my mission, I didn’t handle the pressure very well. It was a lot to go through, especially when you’re not doing that well, and there are other things more important to me in my life. Now it would be hard to imagine not running. But there’s an awful lot of pressure before a race. I’m extremely nervous. I have to eat five or six hours before I run or I will throw up. It’s just very unpleasant. Just imagine yourself standing up to talk in general conference, and you’ll have some idea. If I didn’t feel the Lord had some purpose for me in this I wouldn’t be doing it.”
Doug gained a great strength in his life on July 14, 1983, when he married Lynette Nielson of Golden, Colorado, in the Salt Lake Temple. “Marriage has been good to me,” he says. “I’ve got a great wife. She gives me a clearer perspective on running and on life.”
When will Doug stop running? “When the Lord wants me to stop.”
How will he know when that happens? “I just won’t have any desire to run anymore.”
That time isn’t in sight right now. The short, skinny kid who lost to the girls in grade school, who had to wait for the fifth quarter to play basketball, who ran just because he loved running, has grown up into one of the finest distance runners on the planet Earth. He knows now that if you work and wait long enough, giving it everything you have, your fifth quarter will come, because the fifth quarter is only for those with the courage to endure to the end.

Years passed, and I found myself in England. I was in command of a cavalry unit in the Canadian army. I held the rank of field officer in the British Canadian army. I was proud of my position. And there was an opportunity for me to become a general. I had taken all the examinations. I had the seniority. The one man between me and the office of general in the British army became a casualty, and I received a telegram from London. It said: “Be in my office tomorrow morning at 10:00,” signed by General Turner.
I went up to London. I walked smartly into the office of the general, and I saluted him smartly, and he gave me the same kind of a salute a senior officer usually gives—a sort of “Get out of the way, worm!” He said, “Sit down, Brown.” Then he said, “I’m sorry I cannot make the appointment. You are entitled to it. You have passed all the examinations. You have the seniority. You’ve been a good officer, but I can’t make the appointment. You are to return to Canada and become a training officer and a transport officer.” That for which I had been hoping and praying for 10 years suddenly slipped out of my fingers.
Then he went into the other room to answer the telephone, and on his desk, I saw my personal history sheet. Right across the bottom of it was written, “THIS MAN IS A MORMON.” We were not very well liked in those days. When I saw that, I knew why I had not been appointed. He came back and said, “That’s all, Brown.” I saluted him again, but not quite as smartly, and went out.
I got on the train and started back to my town, 120 miles (190 kilometers) away, with a broken heart, with bitterness in my soul. And every click of the wheels on the rails seemed to say, “You are a failure.” When I got to my tent, I was so bitter that I threw my cap on the cot. I clenched my fists, and I shook them at heaven. I said, “How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?” I was as bitter as gall.
And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, “I am the gardener here. I know what I want you to do.” The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness and my bitterness. While kneeling there I heard a song being sung in an adjoining tent. A number of Mormon boys met regularly every Tuesday night. I usually met with them. We would sit on the floor and have Mutual. As I was kneeling there, praying for forgiveness, I heard their singing:
But if, by a still, small voice he calls
To paths that I do not know,
I’ll answer, dear Lord, with my hand in thine:
I’ll go where you want me to go.
(Hymns, number 270)
I arose from my knees a humble man. And now, almost 50 years later, I look up to Him and say, “Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.” I see now that it was wise that I should not become a general at that time, because if I had I would have been senior officer of all western Canada, with a lifelong, handsome salary, a place to live, and a pension, but I would have raised my six daughters and two sons in army barracks. They would no doubt have married out of the Church, and I think I would not have amounted to anything. I haven’t amounted to very much as it is, but I have done better than I would have done if the Lord had let me go the way I wanted to go.

—Lisa, a high school sophomore, tells about the time the quarterback of the football team asked her to the homecoming dance.
“I couldn’t believe my luck,” she said. “One of the most high-profile guys in the school had asked me to the most prestigious dance of the year.”
Her enthusiasm dampened, though, when after the dance her date started driving down a lonely road she realized led to Lover’s Lane. Quarterback or no quarterback, she had decided long ago that “parking” was something she would not do.
To avoid embarrassment, she began talking about how this particular road reminded her of a friend’s experience. The police had caught her friend and a date parking up there, and had taken them to the police station.
“Of course, anyone who is silly enough to park deserves what they get,” she laughed. Without speaking, her date turned the car around, and a few minutes later they were sitting in her living room eating pie with her parents.

I want to tell you how I started receiving the New Era. At the National Scout Jamboree last summer I met Dallen Fisher from Rupert, Idaho. I am not a Mormon, but he told me about the Church and invited me to a fireside service one Sunday evening. Ezra Taft Benson and Marion D. Hanks spoke at the fireside. Brother Hanks gave a marvelous sermon on love for our mothers. Since I do not know my natural parents, I was very emotional by the end of the talk. I started writing letters to Dallen Fisher, and he sent me a subscription to the New Era for my 18th birthday. Dallen Fisher means a great deal to me because if it weren’t for him, I wouldn’t have been so open-minded about the Church.
Howard S. BurgmanRock Springs, Wyoming

First, may I tell you about Arthur. He had blond, curly hair and a smile as big as all outdoors. He stood taller than any boy in the class. I suppose this is how, in 1940, as the great conflict which became World War II was overtaking much of Europe, Arthur was able to fool the recruiting officers and enlist in the navy at the tender age of 15. To Arthur and most of the boys, the war was a great adventure. I remember how striking he appeared in his navy uniform. How we wished we were older or at least taller so we too could enlist.
Youth is a very special time of life. As Longfellow wrote:
How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!2
Arthur’s mother was so proud of the blue star which graced her living room window. It represented to every passerby that her son wore the uniform of his country and was actively serving. When I would pass the house, she often opened the door and invited me in to read the latest letter from Arthur. Her eyes would fill with tears; I would then be asked to read aloud. Arthur meant everything to his widowed mother.
I can still picture Mrs. Patton’s coarse hands as she would carefully replace the letter in its envelope. These were hardworking hands; Mrs. Patton was a cleaning woman for a downtown office building. Each day of her life except Sundays she could be seen walking along the sidewalk, pail and brush in hand, her gray hair pulled back into a tight bob, her shoulders weary from work and stooped with age.
In March 1944, with the war now raging, Arthur was transferred from the USS Dorsey, a destroyer, to the USS White Plains, an aircraft carrier. While at Saipan in the South Pacific, the ship was attacked. Arthur was one of those on board who was lost at sea.
The blue star was taken from its hallowed spot in the front window of the Patton home. It was replaced by one of gold, indicating that he whom the blue star represented had been killed in battle. A light went out in the life of Mrs. Patton. She groped in utter darkness and deep despair.
With a prayer in my heart, I approached the familiar walkway to the Patton home, wondering what words of comfort could come from the lips of a mere boy.
The door opened, and Mrs. Patton embraced me as she would her own son. Home became a chapel as a grief-stricken mother and a less-than-adequate boy knelt in prayer.
Arising from our knees, Mrs. Patton gazed into my eyes and spoke: “Tommy, I belong to no church, but you do. Tell me, will Arthur live again?” To the best of my ability, I testified to her that Arthur would indeed live again.

As hosts, the Israeli people are marvelous. After every concert we were given a reception so we could meet the people. There were apples, apricots, bananas, cake, milk, peanuts, and pretzels. We sang songs with them and learned many of their dances. It was at this time of friendship and association that the spirit of missionary work would really take hold. One evening I was talking with a man and his wife on a kibbutz when all of a sudden she said, “Now, tell us about the Mormons.”

I was a little taken back.

I’m a returned missionary and I thought, “What ever happened to the old, ‘What do you know about the Mormon Church, and would you like to know more’ bit?” This was like walking into a room full of golden investigators.

At first there were only the man and his wife, but in a few minutes about seven people were listening. I talked about Joseph Smith, the plan of salvation, the Book of Mormon, genealogy, the tribes of Israel and our connection through Joseph. I soon found that explaining the gospel to a Jew is a most challenging and rewarding experience. I had to search the very limits of my testimony to help them understand not only what the gospel is but why I believe it.

I was not alone. Charles Cranney and Marsha Paulson had an experience that was representative of many that occurred on the tour. Following a concert, two Israeli youth walked up to them and said, “You’re so peaceful and happy. You’re Mormons, aren’t you? What is it that makes you this way?” In the discussion that followed they were both given copies of the Book of Mormon. Reflecting on the experience, Marsha told Charles, “You know, that’s exactly what I saw before I joined the Church.” Charles summed up his experiences in Israel by saying, “The people came like children who were hungry.”

Dr. Woodward has often told the choir that the impact of the music we sing is multiplied by our physical appearance. For someone who has not had the gospel in his life to see 63 happy and clean young people, dressed in white evening dresses and black tuxedos, singing with the Spirit of the Lord, is an experience he can never forget.

Paula Bunting put it best when she addressed the choir one morning: “We’ve had a lot of fun bartering to try to get the best prices for the souvenirs we buy, but all of a sudden it has helped me realize even more the priceless blessing we have of knowing Jesus is the Christ and that he lives.

“You’ve helped confirm in my mind what the idea of purity is. When we’re singing and I look at some of you and see tears streaming down your faces, I wonder what kind of spiritual experience you’re having.”

The spiritual conviction and testimonies of the choir members are communicated impressively to those who are listening. One Israeli businessman emphatically stated, “I tell you frankly, there is something about this group. Not so much you are good singers, but you reach out to the hearts. It is very good. Very good.” He also received a copy of the Book of Mormon.

It was a testimony in itself to see the great love that developed between the choir and the Jewish people as they discussed the truths of the restored gospel. Testimonies were very strong and the power of conviction was everywhere present. It was interesting to note that the group included 33 returned missionaries.

One of the most unusual and exciting experiences of our tour was our visit with the president of Achzivland. Achzivland was a Phoenecian seaport 3,000 years ago, and many expeditions throughout the Mediterranean Sea area were made from here. Eli Avivi, the president, came to Achzivland 27 years ago when it was but a mound of ruins. He built a museum of all the many artifacts he discovered, and in 1972, he pulled away from Israel and formed his own country.

Achzivland isn’t much bigger than a football field, and President Avivi’s citizens include only himself, his wife, and a few others, but he stamped our passports and made it clear that he was autonomous and that as president he could do anything he chose to. He told us he could even marry us all together if we wanted. He was a fascinating character, and we sang a song for him. He liked it so much, he went and got his wife. We sang for her, after which President Avivi said, “You know, when before I said I would marry you all together, I see now I don’t have to. When you sing, you are one.” That was one of the greatest compliments the choir has ever received.

The Lord directs our lives so that we can achieve our fullest potential. In the midst of these great experiences and spiritual growth, we received a very good lesson in humility.

That night we had another concert, and Dr. Woodward looked a little tired. As we began the first number, perspiration began to bead on his brow, then roll down the sides of his face. He kept directing but his hands soon started to waver and the lines in his face grew taut. The entire choir was straining, ready at any moment to leap forward and catch him if he fell.

Finally, Sister Woodward got him to sit down and drink some water and Gordon Johnston, our assistant conductor, directed the next number. Then Dr. Woodward got up again and directed two more numbers before intermission when they carried him out. (Dr. Woodward later joked, “It was a funny feeling. I couldn’t really hear, but all I could think of was, the show must go on!”)

Many prayers were offered during that intermission, and then we returned to finish the concert. After the reception, as we were going to our rooms, we saw an ambulance take Dr. Woodward to the hospital, where he would remain for the next two days. Here, at the end of our tour, as we were on the eve of entering Jerusalem, our conductor and spiritual guide was gone from us. The challenge was now to go forward and apply all the principles we had been taught, to continue our mission to sing to the Jewish people and help them feel the spirit of the gospel.

In this special spirit of humility, we met with the seminary and institute groups touring Israel and held sacrament meeting with them on the Mount of Olives. What a great opportunity to sing on the mount where Christ used to go so often.

One choir member remarked, “Another choir once sang together not far from here on the Field of the Shepherds. I feel as if we are returning, that centuries ago we were part of the heavenly host that sang ‘Glory to God in the highest, and on earth peace, good will towards men.’”

Reflecting on this and experiences of the past few weeks that were culminating at this spot held sacred by millions of people, we felt we were fulfilling in part a prophecy spoken long ago by the prophet Isaiah:

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
“Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.
“Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem.” (Isa. 52:7–9.)

The impact of such an experience was beautifully expressed by Becky Toomey: “We have developed a great love for everyone. God created families and friends. If we didn’t need each other, we would have been put on planets by ourselves. He put order in our lives; he reserved us for this day that we could lift people, to help them take notice and open their eyes to understanding.”

As one Jewish woman said, “I have no words to express how I feel about the choir. It is like a preview into heaven.”

Many of these experiences would not have been as powerful had it not been for the background and history of the people and places provided by our guides, Yosie and Dov. They stayed with us wherever we went, and after three weeks our impact on them seemed to be equally as important. Yosie said, “When you sing, I am at peace.”

Dov became our translator in concerts, and at first, he only repeated what Dr. Woodward said. However, by the end of our tour, he was taking almost 20 minutes telling our audiences about the Mormons. He explained that we don’t drink coffee, tea, or alcohol. He talked about Joseph Smith and the gospel. He was bearing testimony without knowing it! His last words to us were, “I am a Jew and will always be Jewish, but there is a light about you that I don’t quite understand.” As he reads and studies the Book of Mormon, we pray he will come to understand more about that light.

On the eve of our departure, Ivan J. Barrett, president of the Jerusalem district, helped us see our tour in perspective: “Music and singing are designed to cheer the hearts of gods and angels in heaven. With your sweet voices, you have planted the seeds of the gospel in the hearts of these people.

“The other day a lady walked up to me and said, ‘Where are the beautiful young people who sang to us around the pool that night? They made such an impression on us, I want to have them come by and bring some literature.’” What better confirmation could we have that seeds were beginning to grow?

As we boarded the plane to leave Israel, we experienced a sense of confusion. It was as if we were leaving home to go home. It just didn’t make sense. In three short weeks we had grown to love this land and the people in it.

As Israel faded into memory, we struggled to keep the precious moments alive, but our tour was not over. Many rich experiences still awaited us in italy, where we were to spend three days waiting for our charter flight to the States.

With a day in Rome we wanted to devour all of the great works of art that we could possibly see. We began at Vatican City. So much beauty is in that place, it was impossible to digest it all. As we left the Sistine Chapel, our guide asked us if we had noticed the floor. Only a few had done so. The awesome beauty of Michelangelo’s artwork on the ceiling was so tremendous that many of us never looked down.

Then a once in a lifetime experience. We walked into St. Peter’s Basilica and sang. It is the first time any BYU choir has done so.

Tour groups walking through stopped; even their guides, who are usually caught up in the tape recorder-style recitation of facts and history, stopped and listened. In this cathedral, the very center of the Catholic church, the message of the restored gospel was sung to many people. What an experience to sing in such a building!

Our final concert was held in the beautiful city of Florence at the Duomo, the third largest cathedral in the world. But this cathedral is different. The beauty is on the outside, where the entire surface is tiled with different colored marble. Inside it is very plain, and we were told it was done this way so that people would not be distracted when they were worshipping.

One priest was so moved by the concert we gave there that he asked us to sing for the mass which followed. It was thrilling to sing to our brothers and sisters as they worshipped the Lord in their manner.

We poured all of our love we had learned in Israel into the songs we sang. Singing from behind the congregation, we created a spirit not felt by these people before. The mass ended, and we sang, “Come, Come, Ye Saints!” Never before have I heard it sung with more power and conviction. The spirit created was indescribable.

One small, frail woman worked her way, cane in hand, through the crowd and in broken English synthesized the feelings of our entire tour: “You sing. You love.”

Some time ago I went into a flower shop and started talking to the owner about the plants he was selling, and we exchanged ideas about the different ways of growing them. After that, each time I worked in that area, I would go into this shop and talk to the owner about his work and mine, until little by little I began to talk to him about the gospel of Jesus Christ.
I started by talking about God and sharing what I felt about Him. Diego, the owner of the flower business, told me he didn’t believe in Jesus Christ; he just believed in an entity who had the power to create all things. This surprised me, and I told him I wanted to give him something that was very important to me—the Book of Mormon. I also told him I wanted to introduce him to the missionaries from The Church of Jesus Christ of Latter-day Saints.
Diego agreed. I set up the appointment, and later the missionaries went to his business. After he had received three discussions, he invited the missionaries to his home.
At this time my work area changed, but one day I happened to run into the missionaries who were teaching Diego. I asked about him and tried to find out what kind of progress he was making. They told me he was going to be baptized, but they didn’t know when. A week later I learned that Diego’s family had been baptized, except for his daughter Carla. I was happy to hear about their decision. My contact had borne fruit.
Two weeks later at a stake meeting, I heard about a convert named Diego Páez who had recently been baptized and who was very enthusiastic about the Church. Later the mission president told me they were going to confirm him on Sunday.
The following Sunday I went to Diego’s ward and saw him sitting with his family on one of the pews. I sat down next to him, and he smiled and said, “Thank you, Daniel.”
When Diego sat in the chair where the elders quorum president would confirm him a member of the Church, I was invited to join the circle. I did so, and when the elders quorum president said the words “Receive the Holy Ghost,” I too could feel the influence of the Spirit. My heart beat hard, and peace completely overwhelmed me.
I had never felt such joy. When Diego stood up, I embraced him. Tears sprang from my eyes. I felt strengthened, as described in Doctrine and Covenants 50:22: “Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.”
As for Diego’s daughter Carla, she was baptized the following week by her father. The Páez family has continued to progress. Milagros, who was three years old at the time of the baptisms, kneels down and says prayers with her parents, asking Heavenly Father to bless her family. Diego and his wife, Gabriela, work to share the gospel with others.
There must be a lot of Páez families all over the world—just waiting for someone to bring the light of truth to their lives. What a joy it is to share what we feel for the gospel of Jesus Christ and to be able to help others feel the way we do.

But Elder Jesus Ramon, from Elche, Spain, the only member of the Church in his family, says, “I cried when I got my mission call to Utah. I wanted to serve my people in Spain; share the gospel message with them. I also wanted to be closer to my family and help bring them into the Church. But I prayed and knew that the call was from the Lord through President Spencer W. Kimball, and that Utah was where I should be.”

Now he is glad that he was obedient to the call. “I have seen a great deal of progress in the attitude of my family toward the Church. They are now attending church because of the change for the good they have seen in my life, and because they like the members. I feel that one of the blessings of serving a mission will be to see my family come into the Church.”

Although Elder Ramon is serving an English-speaking mission, he often is the first contact with Mexicans or South Americans living in his area of Zone Eight.

“Should we turn back or move ahead?” This was the question that dominated the thoughts of the pioneer company on the night of 3 December 1879. Church President John Taylor had called this group of pioneers to settle the San Juan Mission, in the southeastern part of what is now the state of Utah. But at this point in the trek, there seemed to be no clear answer on how to proceed.
The pioneers were camped at 40-Mile Spring, located on a high plateau. Silas S. Smith, the president of the company, realized how serious their situation was. Camped in some 80 wagons were nearly 250 men, women, and children. Hundreds of cattle were also part of the caravan. Winter was upon them, and they had too few supplies and other resources to remain at this encampment until spring.
President Smith sat in his tent and deliberated with other leaders. Turning back seemed impossible. Behind them, to the west, heavy snows had buried the road through the Escalante Mountains, as well as any foliage the livestock could eat. Besides, the pioneers took seriously the calling President Taylor had given them to settle the San Juan Mission, which was part of President Brigham Young’s original plan to establish settlements throughout much of the West. Who among them would refuse such a call?
Ahead of the pioneers, to the east, lay more than 300 kilometers of rough terrain with no road and little water. A decision to go forward would force them to travel through Hole-in-the-Rock—a crevice in the west wall of Glen Canyon at a high plateau above the Colorado River. It was a dangerous shortcut, but the only other trail was more than 600 kilometers long. An exploring party’s report had been pessimistic. Going through Hole-in-the-Rock would mean taking wagons and cattle on a trail that dropped 610 meters, one-third of that drop at a 45-degree angle.
Most felt it was impossible. After much discussion, one of the men made the motion to leave the decision to “President Smith and the Lord.” A unanimous vote reflected the faith of those present that the Lord would inspire their leader.
The next morning, President Smith called a meeting to announce the decision to move ahead. “The miracle of this decision went through the company like an electric shock,” wrote Kumen Jones, a member of the group, “and all was good cheer and hustle.” In the meeting, many bore testimony in support of moving ahead. Someone began to sing. Others joined in, and soon the chilly December air rang with “The Spirit of God like a fire is burning!” (Hymns, 1985, number 2).

One morning I was walking up a steep hill on the south side of the Brigham Young University campus when I heard a crash behind me. I turned around and saw a young man lying facedown on the pavement, his bike several yards away in pieces. I stood in shock until he weakly tried to lift his head. Then I hurried toward him, along with four other people who had been walking up the hill.
The student who reached the biker first carefully turned him over, revealing severe cuts on the biker’s lips, nose, chin, and eyebrow. Another student called for help on his cell phone. A young mother standing next to me offered a piece of cloth, and the first student stanched the biker’s bleeding lip with it. A second woman and I stood by, anxiously waiting for paramedics to come.
The injured man’s eyes flickered open, and he looked in confusion at the faces around him.
“Where am I?” he said. “What happened?”
The student holding the cloth to his lips answered, “You’re on the south side of campus. You crashed your bike.”
The biker groaned. “It hurts,” he said. “Help me.”
The student said that help was on the way and asked the young man his name.
“David,” he said, sobbing softly. “Where am I?” he asked again.
An older man in a suit—likely a professor—approached and asked David if he wanted a blessing. He nodded gratefully.
The professor paused. “I don’t have any oil, though,” he said, looking around. Those nearby shook their heads. The injured young man groaned and feebly gestured toward his pocket. The student next to him reached inside it and pulled out a large key ring with a small vial of consecrated oil attached.
“He has some!” exclaimed the student.
The biker calmed down as soon as the professor and the male students laid their hands on his head and gave him a blessing. A feeling of calm came over me too as the professor promised the young man that he would recover, be at peace, and draw nearer to the Savior through this experience.
Soon the paramedics came and took the biker away. As I walked to class, I realized that he carried consecrated oil with him so he could use the priesthood to bless someone in need. This day, however, he himself was blessed. I left with a deep feeling of love for faithful men who live ready to bless others and for the Lord, who also blesses them.

During this time, two people from the Church never gave up on me. Our home teachers invited me to church every Sunday, sometimes in person and other times by a phone call. They visited our home at least once and sometimes twice each month. They even knew when we needed something. I especially remember the time I ordered a garden shed that was delivered unassembled during my absence. Upon returning home, I found our home teachers had already assembled the shed.
I particularly admired our senior home teacher, Des Gorman, an Irish Canadian. He was a genuine person who truly cared for people. To me he represented the Church, and I felt the Church must be a good organization, even if I wasn’t attending.
Eventually we were blessed with a baby boy. Our home teachers reminded me that it is a priesthood practice to name and bless a baby at fast and testimony meeting. I did not want to participate, though I finally agreed to allow our baby to be blessed by others.
Brother Gorman stood in my place and was the mouthpiece for a beautiful blessing on our son, Ronan. As I listened I received a powerful witness from the Spirit. I had been proud. I had made some big mistakes. I had nearly lost my testimony of the truthfulness of the restored gospel. I still had my family, but I had almost lost the sweet peace the gospel brings. Many tears flowed while my wife, Brother Gorman, and the bishopric supported me as I repented.
From that time on I have been active in the Church. Our home teachers have continued to support me. Our baby boy is now a returned missionary, married in the temple, and raising a family of his own. I feel his life is a tribute to the man who gave him a name and a blessing.
I shall ever be grateful to two dedicated home teachers who took their assignment seriously. Although Brother Gorman has been deceased for some years, I know I won’t forget him or his patient consistency in inviting me back. He never gave up.
Today I seek to emulate his quiet and loving persistence in my own home teaching and other Church callings.

I started studying the gospel very carefully. After four months of intense investigation, I decided to be baptized.
My life soon turned upside down. I lost my job and had to end my medical residency. As my interests and values started to change, my old friends started to disappear. But hardest of all for me to accept was that my parents were against my baptism.
I loved my parents dearly. They had given everything they had to provide me with the best education and environment. They were proud of my accomplishments. But when they heard my decision, they were shocked. It was the first time I had wanted to do something they did not agree with, and it was very difficult for all of us. But I knew that God wanted me to be baptized. So even if my family would deny me, I couldn’t deny my Heavenly Father.
My family did not accept the invitation to my baptism, so on my baptism day I went alone to the church. There were many people at the baptism, but I felt my only “family members” were the two missionaries. Then as I turned to go to the baptismal font, I saw my mother and brother. It was the happiest day of my life. The presence of my family was like a beam of sunshine that brought me the hope of a brighter tomorrow.

A friend—we will call him John—shared what can happen when we see another’s less visible need: “A sister in my ward attempted suicide. After two months, I discovered no one in my quorum had approached her husband to address this traumatic experience. Sadly, I had not acted either. Finally, I asked the husband to lunch. He was a shy man, often reserved. And yet when I said, ‘Your wife attempted suicide. That must be overwhelming for you. Do you want to talk about it?’ he openly wept. We had a tender and intimate conversation and developed a remarkable closeness and trust within minutes.”
John added, “I think our tendency is just to bring brownies rather than figure out how to walk into that moment with honesty and love.”7

One of my ancestors, Isaac Bartlett Nash, joined the Church in Wales and crossed the Atlantic and the plains before joining the Saints in Salt Lake City. After his arrival he heard one of the presiding elders of the Church denounce the use of tobacco in these words: “There are Elders in this assembly who now have tobacco in their mouths, though even a hog would not chew the vile weed.” Isaac, with a chew of tobacco in his mouth, quietly slipped it out, dropped it to the ground, and said to the tobacco, “Now stay there until I come for you.” He never did.3

I was in Idaho Falls and was the guest in a home of a typical Church family. There were a dedicated set of parents and many children. The oldest was in military duty in the dreaded South Pacific, and the hearts of the family followed him from place to place. They handed me his latest letter from the war zone. I read this:
“There have been times when we were so scared, we would tremble, but the fear went out of our minds with prayer and the knowledge that we were being guided by the Lord.
“Dad, I love my religion and I am proud that I had someone like you and Mother to teach me to pray. Then I also know that you are praying for me each morning and night. …”
Spirituality is born in the home and is nurtured in the home evenings, in the twice-a-day and oftener daily prayers, in the weekly meetings when the family goes en masse. That spirituality as the foundation of one’s life comes to his rescue when emergency strikes.
Security is not born of inexhaustible wealth but of unquenchable faith. And generally that kind of faith is born and nurtured in the home and in childhood.
Prayer is the passport to spiritual power.