Gospel Story Finder

After Dad was taken away, Mom took care of Grace, her two brothers, and two of their cousins. There were many mouths to feed and not enough food to go around. Their family only got a small amount of flour, vegetables, and potatoes.
One day the doorbell rang. Grace followed Mom to see who it was. When Mom opened the door, there on the doorstep stood a young Nazi officer. Grace’s heart started beating faster, and she held her breath. What did he want?
“How many people live in this house?” he asked gruffly.
“It’s myself, my three children, and my two nephews,” said Mom.
“You have no husband here?” the officer asked.
“No,” Mom answered. “He was taken away.”
The officer looked around the house. “Do you have a radio? We don’t want you listening to programs from our enemies in England and America.”
Mom got the radio and gave it to the officer.
“This is a big house,” he said, glancing around again. “Too big for just the few people who live here. You will have to leave by tomorrow. We are going to take over this house.” He turned sharply and marched away.
Grace couldn’t believe what she had heard. She watched Mom’s eyes widen in shock. Then Mom closed the door and went straight to the back of the house.
Grace followed slowly behind, her heart racing. Could the soldier really come back and take their house, just like he’d taken their radio? What would they do? Where would they go? How would Dad know where to find them again?
Grace stopped outside Mom’s door and peeked inside. Mom was on her knees, praying. Grace quietly went back to the sitting room until Mom came back.
“Oh, Mom, what will we do?” Grace asked.
Mom sighed. “All we can do is pray and trust in the Lord that He will protect us.”
The young Nazi officer didn’t come back the next day or the next. He never came back! Grace and her family were able to keep their house.
Grace knew that God was helping her family. Even though the war was not over, He was still watching over them.
To be continued …

My son Phillip recently returned from serving a mission in Cape Town, South Africa. But before he was due home, I had a dream about his homecoming, like a revelation, that helped me better understand the wonderful ways of the Lord.
I dreamt that we had gone to pick up my son at Heathrow airport. He hadn’t slept all the way home, so when we saw him, he was so tired that his eyes were bloodshot, and he was so cold. We bought a big quilt and pillows and snuggled him up in the back of the car. He soon fell fast asleep with his head on a pillow against a window.
In my dream, we drove to the London England Temple where we had booked to stay a couple of nights so that we could attend together before setting off home to Cornwall. As we parked, my son was still sound asleep in the back of the car, so we unloaded the car and started taking our things into the accommodation centre. But as I stood at the driver’s door, a lady dressed in a white temple dress approached the car and going straight up to the window where she could see my son sleeping, she gasped and said, “It’s Elder Lawer!” She then started beckoning to others approaching from the temple to come and see. She kept saying excitedly, “It’s Elder Lawer!”
More and more people were coming over to see Elder Lawer. They seemed delighted to see him. They were all dressed in white temple dresses, but I noticed that they had hairstyles from different eras. As I studied them, I could suddenly ‘see’ that they were from the other side of the veil. Because Elder Lawer had taught people the gospel of Jesus Christ on this side of the veil, it had also benefited them! They had their temple ordinance work carried out by those whom Elder Lawer had taught, and so for them, Elder Lawer was their missionary too.
This dream touched me so much that I haven‘t been able to stop thinking about it; the joy these people had because Elder Lawer had served on the Lord’s mission. The ways of the Lord are marvellous indeed.

To the young missionaries tracting the streets of Buenos Aires, Argentina, in 1995, the promise they had received from a member of the Area Presidency seemed odd: “If you work hard and are completely obedient, investigators will fall out of the trees to be baptized.” We found out about that promise a short time later.
My father was pruning one of the trees along the sidewalk in front of our home. As he was up in the tree pruning, he noticed two young men walking toward him on the street. As they passed under the tree, he called down to them in English.
My father didn’t really speak English, but he knew a few words, and he was curious. Who were these young men, and what were they doing in our neighborhood?
The missionaries stopped, wondering where the voice had come from. My father then climbed out of the tree to talk to them. Impressed by their message and manner, he invited them into his home.
My father’s previous experience with religion had left him troubled, but the message of the restored gospel spoke to his heart. He had lived through some tough times, and he knew he needed to change. He listened closely as the missionaries taught him, my mother, my grandmother, and me.
I was only 11 years old, but the truths they taught also resonated with me—and with my mother and grandmother. As a result, we were all baptized a few months later, in September 1995.
The seeds of faith that the missionaries planted in our hearts were soon nourished by fellowshipping from friends at church, additional gospel teaching, and good experiences with strong Church leaders. Because of the warm welcome we received, the seeds of our faith “fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8).
The fruits of our faith that we enjoy today—nearly 25 years later—include a firm commitment to the restored gospel of Jesus Christ, the blessings of the temple, and a full and happy life with a new generation of family members united for all eternity.
We will always be grateful for two faithful missionaries who put an inspired promise to the test.

The Savior’s words were written for us. It’s OK if we’re weak, as long as we don’t stay weak, as long as we do something about it. Katie is a young woman who did just that. Let me share her story with you.
“All my life I have wanted to be good, but I got to the point where I wondered, ‘How can anyone really know if the Church is true?’ I took Moroni’s challenge and for five months prayed and read my scriptures every day. One night I sat on my bed almost in tears, giving up. I decided to pray. I said, ‘Heavenly Father, help me to please just know you are there. I’ve done what Thou hast asked according to the Church and I just really need to know.’ Immediately I felt like someone had wrapped their arms around me. I didn’t hear a loud voice or see an angel, but I felt Heavenly Father telling me, ‘Sweet Katie, you’ve known all along.’ It was like a kind and loving father comforting his little girl” (letter).
One of the main functions of the Holy Ghost is to testify of truth. The Spirit testified to Katie that the gospel is true. Katie had paid the price. As the Savior said, she went to her home, studied His words, and prayed—for five whole months. Katie is developing her talent for spirituality. She can use this gift to govern her life.

Once I heard a forceful appeal by a woman from the Mutual. Perhaps it was the approach she made or perhaps it may have been the mood I was in. She gave a rousing talk on the reading of the scriptures and making them our own; then she stopped her dissertation to ask this mixed congregation, about a thousand of us, “How many of you have read the Bible through?”

I think I was about 14 years old at the time. An accusing guilt complex spread over me. I had read many books by that time, cartoons, and light books, but my accusing heart said to me, “You, Spencer Kimball, you have never read that holy book. Why?” I looked around me at the people in front and on both sides of the hall to see if I was alone in my failure to read the sacred book. Of the thousand people, there were perhaps a half dozen who proudly raised their hands. I slumped down in my seat. I had no thought for the others who had also failed, but only a deep accusing thought for myself. In my slumped posture, I condemned no man, only my little insignificant self. I don’t know what other people were doing and thinking. I heard no more of the sermon. It had accomplished its work. The meeting closed. I sought the large double exit door and rushed to my home only a block east of the chapel, and I was gritting my teeth and saying to myself, “I will. I will. I will.”

Entering the back door of our family home, I went to the kitchen shelf where we kept the coal-oil lamps, selected one that was full of oil with a newly trimmed wick, and climbed the stairs to my attic room. There I opened my Bible and began on Genesis, first chapter, and the first verse, and I sat well into the night with Cain and Abel and Adam and Eve and Enoch and Noah and through the flood even to Abraham.

Learning the things of God must include, of course, the even more difficult part—that of becoming the perfected being. You must not only avoid adultery but also must protect yourselves against every thought or act which could lead to such a terrible sin. You must not only be free from revenge and retaliation but must “turn the other cheek,” “go the second mile,” “give the cloak and coat also.” (See Matt. 5:39–41). You must not only love your friends, but you must even love your enemies and those who do you injustice; you must pray for them and actually love them. (See Matt. 5:43, 44.) This is the way to perfection. You must not only be above burglary or theft but must be honest in thought and deed in all the numerous areas where rationalization permits dishonesty—in making reports seem better than they really are, in cheating on time or money or labor, and every slightly dishonest or questionable practice. You must not only cease from your worship of things of wood and stone and metal, but you must also actively worship in true fashion the living God. This is the straight and narrow way.

Now may I make a recommendation? Develop discipline of self so that, more and more, you do not have to decide and re-decide what you will do when you are confronted with the same temptation time and time again. You only need to decide some things once!

How great a blessing it is to be free of agonizing over and over again regarding a temptation. To do such is time-consuming and very risky.

Likewise, my dear young friends, the positive things you will want to accomplish need only be decided upon once—like going on a mission and living worthily in order to get married in the temple—and then all other decisions related to these goals can easily be made. Otherwise, each consideration is risky, and each equivocation may result in error. There are some things Latter-day Saints do, and other things we just don’t do. The sooner you decide to do what is right, the better it will be for you!

From my infancy I had heard the Word of Wisdom stories about tea and coffee and tobacco, etc. Nearly every Sunday School day and Primary day we sang lustily, I with the other boys:
That the children may live long,
And be beautiful and strong,
Tea and coffee and tobacco they despise,
Drink no liquor, and they eat
But a very little meat;
They are seeking to be great and good and wise.
(Sing With Me B-24 “In Our Lovely Deseret,” 2nd verse.)
We sang it again and again until it became an established part of my vocabulary and my song themes, but more especially my life’s plan. Occasionally some respected speaker said he had never tasted the forbidden things we sang against and then I decided. Never would I use these forbidden things the prophets preached against. That decision was firm and unalterable. I would not and did not deviate.

In 1937 my wife and I were touring in Europe. In France I sat at a banquet table of the Rotary International Convention in a fashionable hotel. The large, spacious banquet room held hundreds of people. The many waiters moved about the tables, and at every place besides plenteous silver utensils, line napkins, and fancy serving dishes were seven wine glasses. No one was watching me. The temptation nudged me: Shall I drink it or at least sip it? No one who cares will know. Here was quite a temptation. Shall I or shall I not?

Then the thought came: But I made a firm resolution when a boy that I would never touch the forbidden things. I had already lived a third of a century firm and resolute. I would not break my record now.

Remember, O youth of a noble birthright, that “wickedness never was happiness.” (Alma 41:10.) The unrighteous may pretend to be happy and may seek to entice others into such a way of life because misery loves company, as you know, but you will never see a happy sinner. Even the discontent of good people is traceable to such shortcomings as they have.

A casual observer may feel that an unrighteous person is successful and has everything he needs, and for a fleeting moment it may even seem so. But gross sin produces a deep emptiness. Thus the wicked seem to do more of the same in order to reassure themselves and to try to fill the void. When you see a life filled with desperation, there is transgression in it. We may pity such people, but it is wrong and naive to envy them!

To know the patriarchs and prophets of the ages past and their faithfulness under stress and temptation and persecution strengthens the resolves of youth. All through the scriptures almost every weakness and every strength of man has been portrayed, and rewards and punishments have been recorded. One would surely be blind who could not learn to live life properly by such reading. The Lord has said, “Search the scriptures, for in them ye think ye have eternal life and they are they which testify of me” (John 5:39).

He is the same Lord and Master in whose life we find every quality of goodness, every quality we should develop in our own lives.

Can you find in all the holy scriptures where the Lord Jesus Christ ever failed his church? Can you find any scripture that says he was untrue to his people, to his neighbors, friends, or associates? Was he faithful? Was he true? Is there anything good and worthy that he did not give? Then that is what we ask—what he asks of a husband, every husband; of a wife, every wife; the girl, every girl; the boy, every boy.

Another word of counsel as you plan the course of your life. To do the special things given to this generation, you will need to guard against selfishness. One of the tendencies most individuals have which simply must be overcome is the tendency to be selfish. All that you can do now while you are young and are more pliant to become less selfish and more selfless will be an important and lasting contribution to the quality of your life in the years, and in the eternity, to come. You will be a much better wife or a much better husband, a better mother or a better father, if you can change the tendency to be selfish. Your children whom you will not know for a few years yet have an interest in your conquest of selfishness.

As in all things, we have the example of the Savior on the cross at Calvary. He did something that he was not forced to do—something which would benefit others with the gift of immortality which Jesus already had. His was the supreme act of selflessness.

You may recall reading in 3 Nephi about the visit of the resurrected Jesus to this continent and how after blessing the children he wept twice and he also said, “And now behold, my joy is full” (3 Ne. 17:20).

True joy can only come from giving ourselves to correct causes such as the building up of the kingdom, causes that are in a sense larger than we are. Pleasure tends to be self-centered. True joy always includes others.

Now is the time to set your life’s goals. Now is the time to set your standards firmly and then hold to them throughout your life.

Ernest Renon gave us this: “Everything favors those who have a special destiny; they become glorious by a sort of invincible impulse and command of fate.” (The Life of Jesus.)

I see in you, my young friends, a generation of Latter-day Saints rising up who will be much more familiar with the scriptures than previous generations of Latter-day Saints were at the same age. You can be lifelong students of the scriptures. I see in you a rising generation of young Latter-day Saints who will be more willing to do missionary work (both before and after your formal full-time missions) than previous generations. Speaking of your generation as a whole, your generation will see, even more clearly than your predecessors, how important it is to take the gospel to your fellowmen.

Your generation will be unashamed of the gospel of Jesus Christ and equally unashamed of The Church of Jesus Christ of Latter-day Saints.

I see in you a generation of young Latter-day Saints whose hearts will be turned to your forefathers as has never before happened on such a scale. You will develop a natural interest in research and going to the temple surpassing the interest levels of your parents and grandparents in this regard when they were your age.

I see in you a generation of young Latter-day Saints who will make effective use of your leadership experiences gained in the Church in the Young Men and Young Women programs, in Sunday School, in Relief Society, in Primary, and in the priesthood quorums, who will then be sought after by the thoughtful people of the world who will want young men and women of integrity and competency to serve in various ways. Such young Latter-day Saints will carry their beliefs with them as well as carrying with them their skills, their competency, and their integrity.

I see in you young Latter-day Saints testimonies much more advanced for your age than preceding generations.

And so, beloved youth, remember, when the temporal kingdoms of men topple, the kingdom of God stands firm and unshaken. When the earthly influence of those who are wise concerning the things of this world is silenced by death, the glory and progress of the faithful and valiant who have lived all requirement live on in majesty and power. There is no other way.

Although she came from a family with few resources, Sister Patience Ngalula, from Kananga, DRC, had a passion to be a journalist. She finished her secondary studies and then volunteered to work without pay at a radio/television station. She learned many things, and after one year she was hired at a radio station. She then had funds to help her family and to complete her professional studies. “I now have a very good job at a radio station in Kinshasa whose content is especially dedicated to children. I remain positive, ready to serve and have great concern for the well-being of others.”

President Harold B. Lee told of calling a patriarch. He and the stake president had gone to the man’s home. He had been out with his sons on the welfare farm all day and was tired and weary and covered with grime.
President Lee said, “I made him more weary when I told him what it was I had come for—that he was to be called as the patriarch to that stake.”
After the morning session of conference, where the man had borne a remarkable testimony, they went to a basement office.
The stake president’s wife was present and wrote to President Lee: “As you walked over to put your hands on [his] head, I thought to myself, He is a man with whom we socialize. We have gone on trips with him, to dances. … Now part of his responsibility is to declare the lineage from which each one has come in these blessings. He hasn’t been a student of ancient languages—how is he going to know?
“… You walked over and put your hands on his head, and a light came from behind you and went right through you and into him. And I thought to myself, Isn’t that a strange coincidence that the sunlight has come in just at that moment. And then I realized that there was [no window,] no sunlight. I was witnessing the answer to my question. … That light came from somewhere beyond Brother Lee and went through Brother Lee into this patriarch. Then I knew where he was going to get that information—by the revelations of Almighty God.”
And so it must be. Whenever a patriarch is ordained or pronounces a blessing, that same light, though it may be unseen, is present. It empowers a patriarch to declare lineage and to give a prophetic blessing, notwithstanding that he himself may be a man of very ordinary capacity.

At first I was frustrated with my siblings when they wouldn’t respond to my invitations. I became angry with them, and they started avoiding all talk on the subject of church. My dad helped me realize that isn’t what the Church is about. He reminded me, “People don’t care how much you know until they know how much you care.” I learned over time that I needed to love them as they are. I found little ways to serve them and show them I genuinely love them. Even though this did not win immediate results, they began to be more open to talk about the Church and were more receptive to my invitations when I showed them love.
Name withheld, Taiwan

A Coach’s Conversion
Like many other young adults, football coach Solomon Eliya Tumane had questions about religion. “I wanted to know about God and why He asks us to pray, and about Jesus Christ and why He died for us. I was confused, but I was studying the scriptures, particularly the Old Testament.
“Then one day I was coming from work, and I saw two missionaries. I asked them the question about Jesus Christ. As they talked about Him, I could tell they loved Him. They invited me to come to church, and when I did, I felt something inside telling me that this was what I had been looking for all those years.
“The missionaries taught me to pray and that it is important because it is our way to talk to Heavenly Father and to find the truth. I accepted what the missionaries taught me. I knew it was the true gospel, especially when we would read the scriptures together and pray about them.”

May I relate to you my first journey along a personal Jericho Road. In about my tenth year, as Christmas approached, I yearned for an electric train. My desire was not to receive the economical and everywhere-to-be-found windup model train, but rather one that operated through the miracle of electricity.
The times were those of economic depression, yet Mother and Dad, through some sacrifice, presented to me on Christmas morning a beautiful electric train. For hours I operated the transformer, watching the engine first pull its cars forward, then push them backward around the track.
Mother entered the living room and said to me that she had purchased a windup train for Widow Hansen’s boy, Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky—not long and sleek like the expensive model I had received.
However, I did take notice of an oil tanker car which was part of his inexpensive set. My train had no such car, and pangs of envy began to be felt. I put up such a fuss that Mother succumbed to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.
Mother and I took the remaining cars and the engine down to Mark Hansen. The young boy was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track.
Mother wisely asked, “What do you think of Mark’s train, Tommy?”
I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”
As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars that belong to your train.”
Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget.
Mother and I left the Hansen home and slowly walked up the street. She took me by the hand, and together we returned homeward by way of our private Jericho Road.

As a convert to the Church in Malaysia, a country where there are few Christians, I sometimes found it hard to stand up for my beliefs. One day in December, my boss told me that our company would be having an anniversary party at the end of the year that I was expected to attend. I was worried and didn’t want to go because drinking alcohol at parties is part of our company culture. I also knew that my co-workers would try to force me to drink.
But my manager was firm that I should attend. I wondered how I would be able to overcome this challenge.
Later, a co-worker stopped me and asked, “Why don’t you want to come to the party?” I told him that because of my religious beliefs, I don’t drink alcohol.
He replied angrily, “You should worry about the world you live in now, not another world that may not even exist. Do you want to make money or give it up for your stupid beliefs?” When he asked me this, I felt afraid. I knew if I did not drink at the party, I would lose my job. Then suddenly a scripture came into my mind: “I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth?” (Isaiah 51:12–13).
Immediately I knew that I should fear God, not my co-workers or my boss. I also realized that my purpose on earth is not to earn money but to grow spiritually. So I answered my co-worker, “I will choose my belief, and you should respect it.”
A few weeks later I quit my job. On my last day of work, I had a good conversation with my co-workers. I explained how The Church of Jesus Christ of Latter-day Saints is different from other churches. I told them about my beliefs and my desire to keep the commandments.
About a week later I got another job that pays better than the job I left. My new job also gives me time to prepare to serve a full-time mission.
This experience not only taught me that keeping the commandments will enable me to return to Heavenly Father someday, but it gave me the confidence that no matter what challenges I face every day, the Lord will prepare the way for me (see 1 Nephi 3:7).

After graduating from Brigham Young University several years ago, I was prompted by the Spirit to return to my hometown of Sanford, Maine, in the northeastern section of the United States. I felt reluctant to go. As a 27-year-old single woman, I knew that my most promising goals were marriage, further education, or a career in journalism. I was skeptical about finding any of those opportunities in Maine.
Despite my concerns, I headed back home with a feeling that the Lord wanted me there and with the hope that he would help me in my endeavors. Though the area was struggling economically, I was blessed to find a job as a reporter at a weekly newspaper.
I expressed my gratitude in prayer for finding a good job so quickly.
Even with my career under way, however, the goal of marriage continued to occupy my mind. As a lifelong member of the Church, I had learned the importance of eternal marriage all through my teenage dating years. I had always fully expected to have a temple marriage.
However, I had spent four years at Brigham Young University, where thousands of young Saints find their eternal mates, without being blessed with any marriage opportunities. As an African American at a predominantly Caucasian university, I did not find many dating partners who were seriously interested in marriage.
In Maine, my challenge was different: the area simply had very few Latter-day Saint men. I began dating a young man named James, a less-active member of the Church. When I learned that he still had a testimony of Jesus Christ and the gospel, I felt hope that he might come back to church. I prayed often that the Lord would help him do so.
As I began to fall in love with James, my prayers grew more desperate. He started to attend church regularly, but after a year he was still having challenges with the Word of Wisdom. He asked me several times to marry him, but I was hesitant to make a commitment under the circumstances. Nevertheless, I came to feel that James was the right person for me.
I eventually realized that I couldn’t keep putting off my decision indefinitely. Knowing that I did love James and believing that the Lord approved of our union, I consented to a civil marriage, with the intention that we would strive for a temple sealing later. My decision was bittersweet: I loved James, but I found it hard to accept that ours would be a lifelong marriage rather than an eternal one.
Still, I held fast to my decision. As I went to bed the night before the wedding, I began to feel uneasy and ill. I had heard of brides who get last-minute jitters, and I thought that might be happening to me. To my dismay, I discovered that instead of easing as the night progressed, the tension grew worse toward morning. Scenes flashed through my mind of what my future life might be like without a temple marriage. I could see myself in church alone or possibly not at all. I feared that one of us might die before we made it to the temple.
Thoroughly distraught and confused, I sought counsel from my bishop just hours before the wedding. As I talked with him and received a priesthood blessing, the Spirit bore witness to me that I shouldn’t go forward with my plans. To James’s great heartache and my own, I called off the wedding. Through my hurt, however, I felt a calming influence and an inner peace.
Crying and praying often, I spent the following days humbly reflecting on the situation and pondering what to do next. Instead of putting the Lord first in my decision making, I realized that I had put my desire for marriage first. Instead of having the faith to believe that the Lord would help me achieve the righteous goal of an eternal marriage, I had given up and convinced myself that a civil union was the best I could do in my circumstances.
I decided to put the Lord first in my life. As I prayed for forgiveness for my lack of faith and misguided sense of direction, I felt a burden lift, and a new sense of power began to grow within me. I knew that the Lord would carry me through my difficult situation. I was able to say, “Thy will be done,” even if it meant that I would not marry James.
I didn’t realize it at first, but James was going through a similar experience. He too made a decision to put the Lord first in his life. It was wonderful to see him take on a new glow as he became worthy in the eyes of the Lord. Shortly afterwards, he obtained the Melchizedek Priesthood and asked me to marry him in the Washington Temple.
Today, James and I are active members of the Sanford Ward in Maine. I am overwhelmed at the blessings the Lord has given me. I’m so grateful that he has greater insight than I do and knew that a temple marriage was a realistic expectation for me.

Nearly 25 years ago, our family lived in Massachusetts, where I was enrolled in graduate school. My program of study was very demanding, leaving me little free time. One Sunday in church the ward Primary president approached me and asked if I might substitute as a Primary teacher for two weeks. Primary was then held on a weekday afternoon, and I knew it would be difficult to find room in my schedule to teach the class. But after some hesitation, I agreed.
The appointed day came to teach Primary. That afternoon I was in the university library, absorbed in a book on international politics. The subject I was studying seemed somehow more important than the upcoming Primary class. Consequently, I procrastinated until just 30 minutes before the class was to begin to review the lesson I was to teach. Then I walked from the library down to our ward chapel on the edge of campus. My reluctant attitude must have slowed my steps, for I arrived a few minutes late. As I stepped to the door of the Primary room, the children were just beginning to sing the opening hymn. It was a song I had never heard before, a song whose melody and message touched me deeply:
As I have loved you,
Love one another.
This new commandment:
Love one another.
By this shall men know
Ye are my disciples,
If ye have love
One to another.
(“Love One Another,” Hymns, no. 308)
As I stood there, transfixed in the doorway, the Spirit bore witness that I was looking at the most important class taking place in Cambridge, Massachusetts, that day.
Back at the university in dozens of classrooms and laboratories, dedicated scholars were pursuing answers to the world’s problems. Yet valuable though such efforts may have been, the university did not and could not hold the ultimate answers to the problems of a troubled world. Here before me was the Lord’s answer: the quiet building up of His kingdom on earth by the teaching of the gospel of Jesus Christ. What was taking place in Primary that day was a small part of a divinely revealed plan for the salvation of a fallen world.

A few months ago, my beloved Ruth, Elder Holland and his sweet Patty, and I accompanied a group into the fascinating old city of Jerusalem to look for the door with the name of Hyde carved on it. The enchanting smells of the open containers of spices and the sounds of men selling their wares were exhilarating. As we entered St. Saviour’s Monastery, looking for the door, we entered into old passageways surrounded by stone walls. We were told that some parts of the walls went back to the time of the Crusaders. On one wall hung an assortment of ancient rusted keys. Some of these keys were huge. All were larger than the keys we use today. Many of them were very ornate. Many of the doors the keys were made to open no longer exist, or if they do, the keys and the locks would be too rusty to open them.

Repeating the words of an Apostle, David said, “Fear is a chief weapon of Satan in making mankind unhappy.”1
David Ikegami, a deacon from Oahu, Hawaii, had an assignment to speak during a Sunday mission conference. Seven months ago he had lived through one of the worst Christmases ever—not just for his family, but for the whole country. He chose to speak out against fear.
He would know a thing or two about fear. The year was 1942. Months earlier, the scenic island where David’s family lived had been turned upside down with destruction as Japan bombed Pearl Harbor. The day after that devastating attack, the United States entered World War II.
Fear for the future still covered the land like a blanket. To make matters more difficult, Japanese-Americans, such as the Ikegami family, lived with serious racial prejudice after the bombing of Pearl Harbor. Life was neither simple nor easy for this young man.
Seven months ago he had lived through one of the worst Christmases ever.
So how did he find peace? For one thing, he focused on serving. He joined a group who helped to build trails and clear thorny kiawe trees from trails for military camps. Meanwhile, his family joined fundraising efforts to help the U.S. soldiers. These funds were used for everything from buying books to movie screens and projectors to help raise morale.
David then said, again quoting the same Apostle, Elder John A Widtsoe, “There is safety wherever the people of the Lord live so worthily as to claim the sacred title of citizens of the Zion of our Lord.”2
David found peace by focusing on Jesus Christ.3

While at the hospital where they took my daughter Natalie (who had already passed), I was in a state of shock. I was completely numb, physically and mentally. Things were happening around me that I could see but not feel: police asking questions, friends crying, medical staff informing. It’s all a blur yet perfectly clear.
My former bishop and his wife were there. A colleague of mine had called them. My daughter, Natalie, and I had moved from their ward only a few months prior. My bishop and his wife were beloved friends of ours.
The bishop’s wife, also named Natalie, said I would be staying with them. The next thing I knew, I was in their vehicle riding back to my old neighborhood. I had no comprehension of time passing, yet I was aware it was dawn of the next day when I received a priesthood blessing from the bishop and a friend.
I was kept in the loop with all of the funeral arrangements, yet I was unaware of all the details. I would get dressed when I was told to get dressed. I would get in the car when I was told we had somewhere to go. I was a robot following simple commands. That was all I was capable of doing. Surprisingly, I had not yet shed a tear.
My daughter’s funeral was beautiful. There was a lot of laughter mixed with tears, and the Spirit was very much present. My oldest daughter, Victoria, traveled back to Utah from another state. She wrote a song and performed it at the funeral.
I was never approached about the funeral costs except to be informed it was being handled. Within a few weeks the funeral had been paid in full by donations from Church members.
At the time, I was still staying with my former bishop’s family. Members from my previous ward were looking for a new place for me to live. A cute little basement apartment became available, and the next thing I knew, I was signing a lease. This did not happen by my own doing. It was the actions of a network of Church members, including my dear friend Natalie, the bishop’s wife.
Ward members helped move my personal effects and got me and Victoria settled in. The first two months’ rent had been paid in advance—again, by Church member donations. I still had no perception of time, and I was still emotionally numb to a certain degree, yet I was starting to get feeling back.
A few weeks after my daughter’s death, the realization and magnitude of what had happened started to creep in. It was like heavy, thick black smoke seeping in at first, followed by all-consuming billows until I was surrounded by complete darkness. Grief in its rawest has its own dimension of blackness.
Natalie had died on Thanksgiving Day. It was now Christmas. The holidays only magnified my loss. The agony lingered throughout the day and tormented me throughout the night. It was relentless. The tears poured endlessly for days. Minutes passed like hours. Hours passed like days. Days passed like years.
As a divorced woman, I did not have a husband who could go out and earn a living. If I could have, I would have curled up in a ball, locked myself in a closet, and remained there forever. But I didn’t have that luxury. I had to somehow gather the strength to function. I had to find a job. I was working when Thanksgiving Day happened, but somehow in all the chaos, I had forgotten about my job. I could have gone back to it, but my Natalie loved to hang out there, and the thought of going back without her was unbearable.
By the first week of January, I had gotten a low-paying job. I tried to act like I was normal. My body kept going, but I felt like my soul had died. No one knew I was a hollow shell of a being just going through the motions. It was only during the drive to and from work that I was able to break down emotionally. This was my new normal.
I started going to my new ward a little at a time. I just knew if someone asked me how I was doing, I would fall to pieces. I desperately wanted to go to church, but I didn’t want to talk to anyone, much less make eye contact. I wished with all my heart that I could be invisible. More than anything, I just wanted to rip this all-consuming pain out of my chest!
I have no idea what the sisters in Relief Society thought of me, and at the time I didn’t much care. I was too busy just trying to breathe! I’m sure I gave off the impression that I wanted to be left alone, for none of them bothered me. They did, however, occasionally give me a warm smile that I found a little comforting—just the exact small dose to keep me from running out the nearest exit, which was a constant thought.
Time is a healer. It doesn’t erase events, but it allows gaping wounds to slowly close.
That fateful Thanksgiving Day was in 2011, and it took me a few years to realize just how much I was helped by my brothers and sisters in the Church. I felt like I was carried off the battlefield after having been critically wounded. I was nursed back to health and cared for until I could stand on my own.
Countless blessings have come my way, in a variety of ways. My testimony has grown to near full maturity. I know now what it feels like to be held in the loving arms of our Savior.
So to answer my friend’s question, “How did the Church help you through this ordeal?” I say, “They didn’t help me. They saved me.”

Ramón ran, skipped, and jogged on the way to school. All at once he slowed to a walk.
Today was Monday. New helpers would be chosen in his class at school.
Ramón wanted very much to be a classroom helper. Every changeover day he smiled hopefully at his teacher, Mrs. Martin. Mrs. Martin always smiled back at him, but she had never chosen him to be a classroom helper.
The warning bell was ringing as Ramón hurried into the school building. He had almost reached his classroom when he saw a little girl sitting on the floor, crying as she tried to pick up crayons she had dropped.
Ramón bent down beside her. “I’ll help you.”
Soon all the crayons were picked up, and the little girl hurried on her way.
Mrs. Martin stood at the door of the classroom. Ramón smiled at her. “I’m sorry I’m late,” he said. He sat at his desk and waited for Mrs. Martin to announce this week’s helpers.
She chose Alise to put the library books away, Matt to pass out the study pages, Maria to take care of the art supplies, and Robert to feed the fish.
Ramón was sad that he was not chosen for any of the jobs. He took his pencil out of his desk and got ready to start his work. Just then Matt, who was passing out the study pages, dropped the whole pile.
Ramón jumped up. He helped Matt pick up the papers. Matt didn’t say thank you, but Ramón smiled at him anyway.
The classroom door opened, and the principal walked in. With him was a boy Ramón had never seen before. Mrs. Martin spoke to them for a moment.
When the principal left, Mrs. Martin said, “Class, this is Steven, who will now be in our class. I want you to welcome him.”
Then Mrs. Martin said, “Ramón, you are always friendly and smiling and helpful. Will you be my very special helper today and show Steven all around our school? He needs to know where the gym, the cafeteria and the washrooms are.”
Ramón smiled at his teacher and nodded. He smiled at Steven too.
On the way home from school that day, Ramón ran and skipped and jogged. He was too happy to walk.
“This was a very special day,” he told his mother, “because I got to be a very special helper.”

Chioma N., age 15, of Nigeria, studied John 7 and 3 Nephi 14 as part of a desire to be more obedient. She admits that it’s difficult to “do some things I hate doing—especially tidying up the kitchen when I am tired.” But she also has a desire to “love people around her,” and obedience, she found, was one way to show that love (see John 14:15).
As Chioma studied the Savior’s teachings about obedience and read about His submission to Heavenly Father’s will, she recognized that because Heavenly Father and Jesus Christ knew that we would sin and go astray, They gave us commandments to help us stay on the strait and narrow path. She also learned that without obedience, we cannot enter into the kingdom of God.
“I learned that nobody is perfect, but with obedience, we can all strive toward perfection,” she said. “And I have learned that we should be obedient so that Heavenly Father can bless us.”
She found an opportunity to exhibit obedience at school when she was asked to sweep the classroom when it wasn’t her turn.
“I humbly obeyed as I listened to the Holy Ghost telling me to obey and sweep the classroom. My fellow students were surprised, and our teacher also. Because of this incident, people now know me as an obedient and humble girl. I felt happy throughout the week because I was obedient.”

You’re going to say I should have arranged housing in advance. But if I had, where would I be now?
After filling out a mountain of forms at registration, I drove around Provo looking for a place to stay. Finally I picked out one of the new apartment units near the campus. The office girl told me they had a vacancy in number 33.
The apartment complex is in the shape of a big C, with a swimming pool and frisby field in the middle. I walked across the lawn to number 33 and knocked on the screen door. Nobody came, although I could hear voices inside. I knocked again.
...
We finished the dishes and sat down around the kitchen table. I took out a sheet of notebook paper and wrote at the top "Operation Engagement."
"We’ll make a list of the things a fellow looks for in an LDS girl. First: testimony. Second: a nice face, a good figure. Third: common interests. Fourth: sense of humor. Fifth: a supporting attitude."
"Let’s go down the list," Cher said. "Testimony. I’ve got one, Tony. I really do."
"Okay," I said. putting down a check on the paper.
"Face." She held out her hand, rotating it to the right and then to the left in a gesture familiar to Easterners. "I don’t know. What do you think?"
"It’s very good. Like a Greek goddess. Do you have many cavities?"
"Our water had fluoride—53% fewer cavities."
I put a check beside "Face."
"Wait," she said, "except for the glasses."
"You have to see."
"I’ll get contact lenses."
"I like you the way you are."
"It’s not you we’re trying to impress," she said coolly. Then, quickly, "I’m sorry, that wasn’t kind."
"No problem."
"Figure?"
I cleared my throat. "Fine."
"You don’t think I’m too skinny?"
"No, ma’am."
"Aren’t you going to say anything more about the figure?"
"No, ma’am."
"Do I dress modestly enough?"
"You dress like a lady."
"Maybe I should dress less modestly to get B.J.’s attention."
"If he noticed you that way, I’d punch him out."
"Okay. Common interests." she said.
"I think B.J.’s biggest interest is himself. So you have a common interest."
"You don’t know him very well. Be constructive."
"Okay," I replied. "Boys from the West are crazy about deer hunting. Do you know anything about deer hunting?"
"What’s there to know?" she asked.
"Do you know how to clean a deer?"
"Do they get dirty?"
"I will ignore that. Probably your biggest common interest is the Church. Maybe that’s enough. Let’s see, sense of humor."
"I don’t think B. J. has a sense of humor."
"If you marry him, you’re going to need one. A supporting attitude. That means you help him on his campaigns. Or you try to do nice things for him, like cooking his favorite food to show him that he’s special to you. You’re doing fine, Cher."
"Tony, there’s one other thing. I have some of that Eastern cynicism. I’m not like your average coed. Maybe I seem too cynical. I need to be more sincere." She wrote down another word at the bottom of the list, sincerity.
The next afternoon when I came in after my lab, she was already working on supper.
"Tony, look what I picked up in the bookstore today. You’re not going to believe this. It’s perfume in a time-release capsule. You just open this little pill and scatter the tiny beads on your hair with this little can. The beads are programmed. The aroma starts out kind of mild, but in about three hours it’s really something. I’m going to put some on."
She applied the contents of one of the small capsules.
"Do you want to smell?"
"In the interests of science," I said.
"Let’s see. It’s 4:30 now. We’ll eat at 6:00. So if I can get around B. J. by 7:00, I’ll give him the full dose."
She started peeling potatoes. I sat at the table and thumbed through a book I was supposed to be reading. The perfume did change aroma as time went on.
"I pick up my contact lenses on Monday, Tony. And I’ve really worked at being sincere. Look at me."
She was standing with her head up, looking at the ceiling.
"What are you looking at the ceiling for?"
"I’m looking at the clouds as the sun breaks through."
"We’re in a room. There are no clouds," I said.
"I know. But you’ve seen those movies where they close with someone looking at the clouds. Now that’s a sincere look, right? Well, I’ve got it, right?"
I stood up, grabbed a dish towel, and draped it over her sincere face.
...
"That’s really great, B.J.," Cher said as she leaned down by him, ostensibly to look at his appointment book but really to allow him a whiff of "T + Three Hours and Counting" perfume.
It was at that moment I realized I loved Cher and didn’t want her to be around B.J.
Monday when I came in, Cher had her contact lenses.
"So how do you like me now?"
"You can really see me?"
"Sure."
"But why are you crying?" I asked.
"My eyes are just watering a little. It’ll clear up once I get used to the lenses."
"I can’t even see them on you. Let me get a little closer." I moved very close to her and looked into her eyes.
"How’s that?" she asked.
"Fine."
"I mean, can you see them now?"
"I’ll have to get closer."
"That’s close enough," she said, moving away.
"Are they hard to take out?"
"Not at all. You just put your finger here on the corner of your eye and blink." She put her other hand below her eye, but the lens missed her hand and fell to the floor.
"Just stay there, Cher. I’ll look for it." I got down on my hands and knees and started looking for it. I soon found the small, green, plastic lens. "Cher, can you see anything?"
"No. Why?"
"Nothing." I put the lens in my shirt pocket.
"Cher, maybe if you get down and help look for it."
She got down on her hands and knees also. "I think we should both concentrate our efforts over here where you were when you dropped it." I moved over by her.
We looked and looked. Finally we decided to take it one tile at a time.
"Tony? You have your hand on top of my hand," she said, looking down at our hands.
"Oh, I do. Do you want me to move it, Cher?"
"I don’t know. I can’t decide."
"Cher, you are really good looking."
"With contacts, I’ll look better. Maybe that’s been my trouble all along."
"No, I mean with glasses, and without the time-release perfume, and without the forced sincere look. You are beautiful. You don’t need any improvement."
"No, I’m not beautiful."
"Yes, you are."
"No, I’m not," she insisted.
"Yes, you are."
"No, I’m not."
"Well, maybe not beautiful. But definitely pretty."
"So you don’t think I’m beautiful!"
"Yes, I do. But you wouldn’t accept it, so I figured I’d compromise. And Cher, you are sincere. In fact, you are just about the most sincere person I’ve ever met. Truly."
"Thank you. I try to be sincere. And Tony, you’re the only person I’ve ever been able to talk to without wondering what I’m supposed to say. With you I’m just myself."
"Cher, you have a nice hand."
"We shouldn’t be here alone like this."
"We’re not alone, Cher. Boris is on the couch, and Enrico is looking at the chalkboard."
"I know," she whispered, "but it’s like being alone."
"Cher, you are very special to me."
"I don’t want to hurt you, Tony."
"Who’s hurting? My knees are a little sore, that’s all."
"That’s not what I meant. I don’t want you to fall in love with me."
"It’s too late. I already have. I want to marry you, and I’m asking you."
She started crying.
"If you want to wait before you give me an answer, that’s okay."
I got up to get her a box of tissues. When I returned, she was sitting on the chair in the kitchen. She wiped her eyes, blew her nose, and sat there.
"Tony, I really like you, but I’ve been thinking about B. J. for so long there’s no more room for anyone else in my heart. Can we be good friends?"
The next day I paid a visit to B.J.’s office in the Wilkinson Center. "B.J., I want to talk to you."
I told him about Cher and the way she felt about him. "The poor girl," he said. "I had no idea she felt so strongly about me."
"What are you going to do about it?" I asked him.
"I guess I’ll have to take my shirts to the cleaners and tell her to buzz off."
I slammed my hand down on his desk, breaking his plastic, desk name plate. "No, B.J., that’s not what you’re going to do. You’re going to take that girl out and try to fall in love with her. You are going to treat her like a queen, or some morning you’re going to wake up with your head shaved."
"Perhaps I should go out with her," he said quietly.
For the next several weeks, I stayed clear of Cher. I spent my late afternoons watching the Foucault pendulum swing, or listening to music, or taking long walks. Then I would go home around 8:00 and eat whatever was left. Cher was cooking for B. J. now. She made homemade wheat bread, beef stew, meatloaf—the things that B. J. liked.
It was especially bad when I knew they were going out, and I stayed away from campus for fear I’d see them together. Every couple seen from a distance looked like them. Every time I saw a girl with her head on some boy’s shoulder, I got cold chills. I wished I had never met her.
One weekend B. J. took Cher home with him to meet the family. That was the Saturday I ran. I got up early and put on sweat pants and sweat shirt and drove out to a country road. After parking the car I started running. Soon there was just the road, the pain in my side, and the crunch of my feet against the gravel. But the pain in my mind diminished as the pain in my side increased. So I kept on. Finally I collapsed on the side of the road. It was a long time before I could make myself get up and walk back to the car.
A couple of weeks later B. J. had to go to a conference of student leaders in New Mexico. That Tuesday night I entered the apartment at 8:00 expecting to see the usual empty kitchen with a plate of food in the refrigerator.
Cher was in the kitchen cooking. "I thought you were never coming," she said. "Sit down and get started."
She sat down across from me, and we said the blessing.
We got through the salad in silence. Removing the salad plate, she replaced it with a plate of lasagna and garlic bread.
"Why are you cooking with B. J. gone?"
"I get paid to cook here, remember?"
"But why did you wait for me? I’m two hours late."
"Your name Tony Versalino? Of Italian ancestry? You like Italian food?"
"Yes."
"That’s what it means."
"Cher?"
"Item five, a supporting attitude. ‘Like cooking his favorite food.’"
I put down my fork and held her hand. "What about B.J.?"
"He was a dream in my mind for all those years, but a dream with no reality. Besides, it finally occurred to me that it wasn’t necessary for all members of the Church to walk and talk and live like they came from Panguitch, Provo, or Parowan. I can’t fit the Utah-Mormon mold. I like the East, and I want to go back and help the Church grow there."
"You mean, the West is a nice place to visit, but you wouldn’t want to live there?" I caught the aroma of her perfume in the last stages of its time-release cycle. "Lady, what you need is a nice Mormon boy from Pennsylvania."
"I don’t want to push you, Tony."
"I’m your man."
"You know what Daddy is going to say?" Cher said. "‘Queens? He’s from Queens? I send you by plane across the country, you live in a desert for years, and you find a husband from Queens? For Queens, I could pay subway fare. Now you tell me you want to get married in a temple in Utah? We got plenty of temples in New York, and I know a rabbi …’"
For dessert we had a dish of Italian ice.

The Otara Stake organised around its stake centre in heart of South Auckland, home for many Polynesians. SouthSeas Healthcare provided the vaccination services in cooperation with the NRHCC. The chapel is located on a very busy road, so a group of volunteers went out to the sidewalk and waved colorful Polynesian flags at the passing vehicles. Many stopped in to queue up for vaccination.
Aupito William Sio, the minister for Pacific peoples, minister for courts and a member of the New Zealand Parliament, joined the event. He offered his congratulations on a great turnout and on the level of collaboration between government, community, and religious organizations.
“I appeal to all in our community to come together around our traditional values to protect our families and loved ones so that we can endure into the future,” he said. “In the villages of Auckland, we have the power of the chiefs who can use their voices to persuade others to do the right thing. While this is a remarkable work, this effort must go on.”