Gospel Story Finder

Ricky lay sprawled across his checkered blue bedspread, scratching his curly brown head. “I don’t know what’s wrong with me this year,” he muttered. It sure was different being in the Senior Peewee hockey league. Ricky had only scored two goals this year. Steve had made nineteen, and Kevin twelve.
Ricky had scored lots of time in the Junior Peewee league last year, but play was a lot rougher this year. The players checked each other a lot more and a lot harder. Ricky probably got the brunt of it because he was the smallest of the nine-year-olds—and all the ten-year-olds were bigger, of course. It sure was hard for him to get a breakaway with the puck.
Ricky heard the doorbell ring and ran downstairs to answer it. “Hi, Kev.”
“Want to come out and play road hockey with me?” Kevin asked.
“Sure!”
“I’ll play goalie first,” Kevin offered.
“Great!” Ricky exclaimed. “I need all the shooting practice I can get!”
Ricky ran toward Kevin, “deking” back and forth with his stick and the old tennis ball, trying to jockey his friend out of position. Although Kevin was good at defending the net, Ricky got the ball in several times.
“How come you don’t do that on the ice when we’re playing a real game?” Kevin asked.
“It’s a lot easier playing in rubber boots instead of skates,” answered Ricky. “Besides, at the arena all you big guys hog the puck.”
The next day Ricky hurried home from school and gulped down a couple of oatmeal cookies along with his milk.
“I really want to get a goal today,” he told his mother as he gathered his hockey equipment. “There are only two games left to play this season.”
The team always did lots of warm-up exercises before the game started. Ricky didn’t like the warm-ups. Even though he knew they helped him to be a better hockey player, he still liked the games best.
When the coach blew his whistle, the two teams hurried to their boxes. Ricky was on the Lions’ team, and today they were playing against the Royals. Ricky’s coach told the team members what positions to play and made sure that every boy had equal playing time.
The Lions played hard, but with just a little over a minute left in the game, the Royals were beating them 5–0. As the players fought over the puck, Ricky edged back so that he wouldn’t get hit. Kevin brushed by him and skated into the middle of the skirmish. He stole the puck and made a quick wrist shot. The puck skittered past the sprawling goalie into the net. Ricky wished he had done it.
The game ended with the Royals winning 5–1.
“You know what, Kev?” Ricky said on the way home. “I really wanted to get a goal today. I even prayed to Heavenly Father to please let me score. I thought for sure He would help me, but He didn’t.”
Kevin was quiet for a moment. Then he said, “Maybe the Royals’ goalie and the other players asked Heavenly Father to help keep the puck out of the net.”
“I never thought about that,” Ricky said. “Well, we still have one game left on Friday.” When Friday finally came, Ricky was one of the first players on the ice. Every moment of playing time he got, Ricky was working just as hard at getting the puck from the other team as he was at passing and shooting. He didn’t just stay back and wait for a pass as he had done before. Not once was he able to get the puck into the other team’s net, but time after time he rescued the puck from in front of the Lions’ net.
When the final whistle blew, the Lions had won by one point. All the boys on the team let out a big cheer, but Ricky could hardly hide his disappointment at not having scored. His eyes burned as he headed for the dressing room to hand in his team shirt.
A few minutes later, however, he came out with his face beaming. “You know what Coach said to me?” he asked Kevin. “He said that I played my best game ever today! I may not have gotten a goal, but I did help the team win the game.”
“You sure did,” Kevin said as he ruffled Ricky’s hair. “Not letting the other team make a goal is as important as scoring any day—maybe even better.”
“Come on,” said Ricky. “Let’s go home and get out the old stick and tennis ball. Maybe I’ll be a defenseman next year.”

One year my family and I went trick-or-treating* on Halloween with our cousins. We knocked on one door and the man said he was out of candy, but that he would give each of us a dollar instead. As we walked to the next house, I looked at my dollar and realized that it was actually a $100 bill. I told my dad, and we looked in everyone’s bags. They all had $100 bills. The man had given us a total of $800. We decided to go back and tell him. He was thankful that we had returned his money because that was his house payment. I felt happy because if we had not given him back his money, he could have lost his home. I’m glad that Jesus teaches us to be honest.

I have been a missionary for the past nine months and had many wonderful opportunities to serve within my local community. I saw firsthand what we can do when we work together with other faiths, just as the Saviour did.
My service mission leaders encouraged me to look for my own service opportunities in my community, and one I came across was with the RAF Manston History Museum, where I helped them to clean and get the museum ready for all the visitors. Another I found is at the Thanet Winter Shelter run by the Salvation Army where I cook meals for the residents on a Saturday night.

Three months passed before I was interviewed and ordained a deacon. That Sunday morning I stood in front of the sacrament table to distribute the emblems of the Atonement of the Lord Jesus Christ. I still remember the surroundings: The dining room of a home had been transformed into a meeting hall for sacrament meetings that were attended by a few members. It was my first opportunity to magnify my priesthood calling. Nine months later I was ordained a teacher and learned how to teach and to watch over the few members of the branch.
Another four months passed, and I was ordained a priest. Now I stood on the other side of the sacrament table. The decor was the same, but I felt different. It impressed me that now I was blessing the emblems of the Atonement and memorizing “that they may eat in remembrance of the body of thy Son, and witness unto thee, … and always remember him and keep his commandments … that they may always have his Spirit to be with them” (D&C 20:77).
Two years passed after my baptism, and the day arrived for me to receive the Melchizedek Priesthood and to be ordained an elder. The mission president once again laid his hands upon my head. The higher authority and power to act in the name of the Lord were given.
The Church is a divine institution led by the authority of the priesthood. I testify that Jesus lives, that this is the only true church, that the priesthood of the Son of God is vested herein, and that the prophets, seers, and revelators who preside over this church are appointed to preserve the pure doctrine of Jesus Christ and the authority of his priesthood for the salvation of his people.

In February I decided to read to people in my ward and my relatives for 10 cents a minute and donate all the money for a wheelchair through the LDS Humanitarian Services.
I got the idea from a story in the February 2015 Friend about Zach’s lemonade stand. I wanted to combine service and my reading talent to earn enough money for a wheelchair.
I have read 414 minutes and earned $208! Some people donated extra money, and some people let me read to them over video chat!
Sometimes it was tiring to read for a long time, but I kept on reading because I knew that is what Jesus wanted me to do.

I was sitting in a church meeting one day and caught myself staring at the variety of shoes people were wearing in the chapel. I saw leather dress shoes, black boots, bright sandals, colorful heels, and sparkly flats.
And my favorite pair of shoes? Someone’s pink buckled shoes, complete with embroidered strawberries.
It was then that I remembered the story of Christ washing His disciples’ feet.
In the times of the New Testament, I imagine most people’s feet were dirty, seeing that many wore sandals on the dirt roads and didn’t have access to regular bathing. So washing someone’s filthy feet back then probably wasn’t the most enjoyable act of service.
Thinking about this, I opened my scriptures to John 13 and read the interactions between the Savior and His Apostles as He washed their feet. I found an appreciation for Peter’s response to the Savior when it was his turn to be served. Peter replied, “Thou shalt never wash my feet” (John 13:8).
Perhaps Peter’s reluctance had to do with his love and respect for the Savior. I can imagine that, as a devoted disciple, Peter felt it was wrong to receive such treatment from someone so divine.
I realized then that some of us seem to share Peter’s reluctance to receive the Savior’s help.
The colorful selection of shoes I saw in my ward that Sunday symbolized, for me, what we each bring to our Master.
Everyone is different.
We all come from different walks of life, bringing different struggles, different perspectives, different experiences, and different questions.
However, despite all our differences, we all come to church every Sunday to partake of the sacrament, to renew our covenants, and to allow the Savior to serve us as we repent and, by doing so, accept the gift of our Savior’s atoning sacrifice.
President Russell M. Nelson reminds us that “Jesus Christ … stands with open arms, hoping and willing to heal, forgive, cleanse, strengthen, purify, and sanctify us.”1
So why are we sometimes reluctant to invite His grace and mercy into our lives? And what can we learn from His act of service?
Maybe our reluctance to accept the Savior’s help comes from feelings like shame, unworthiness, or even just our own stubborn pride. President Nelson has taught that “too many people consider repentance as punishment—something to be avoided except in the most serious circumstances. But this feeling of being penalized is engendered by Satan. He tries to block us from looking to Jesus Christ.”2 When we sin, it can be easy to feel like we aren’t good enough or we have too many flaws to be cleansed by Jesus Christ. But this is where we can take a closer look at this specific act of service for His Apostles.
I believe that Christ washing His Apostles’ feet symbolized His great love for us and His willingness to clean the spiritual dirt from our lives. He was willing to humbly serve His Apostles by cleaning one of the dirtiest parts of their bodies. Just hours later, through His atoning sacrifice, He descended below all things so He could wash us clean from the dirtiest parts of our own lives and succor us (see Alma 7:11–12).
This act, along with all His teachings, helps us understand that as we come to Him with repentance in our hearts, accepting His offer of service, we can find healing and redemption through His divine power.
As Sister Amy A. Wright, First Counselor in the Primary General Presidency, recently taught, “Because of Christ, our decision to ‘go forth and change’ can also allow us to ‘go forth and heal,’ for He is the source of healing all that is broken in our lives.”3
After washing His beloved disciples’ feet, the Savior gave them an invitation: “Ye also ought to wash one another’s feet” (John 13:14). In other words, He told them to love and minister to others as He did.
Jesus Christ is our Master Healer and our Savior. As we follow Him, we can also offer love and service to our fellow brothers and sisters in need of healing.
President Thomas S. Monson (1927–2018) taught: “We are surrounded by those in need of our attention, our encouragement, our support, our comfort, our kindness—be they family members, friends, acquaintances, or strangers. We are the Lord’s hands here upon the earth, with the mandate to serve and to lift His children. He is dependent upon each of us.”4
It is my testimony that as we seek the Savior—especially as we renew our covenants on Sunday—we will see that He desires to wash us of our sins, our mistakes, and even our heartaches and sorrows. And we can extend His love to those around us.
We only need to accept His help by exercising “faith unto repentance” (Alma 34:17) and seeking his grace (see Ether 12:27).
We all face circumstances and challenges as different as the variety of shoes on our feet, but we are all in need of the same love and grace our Savior offers.
I am grateful that I can follow in His footsteps and serve those around me who are in need of healing. As I allow myself to be healed and cleansed by Him, He gives me strength to do unto others what He has done unto me.

One wintry day when I was eleven, Dad took me into the foothills between Blackfoot and Idaho Falls, Idaho, to buy a riding horse. We chose a coal-black yearling that fought and reared and was really wild. I was told that when he was roped by the cowboys, it was the first time he had ever been touched by human hands. We named him Champ.
I learned that Champ had royal blood in his veins. His grandfather was Man o’ War, the most famous thoroughbred racehorse of all time. Dad and I trained him patiently, and Champ and I became the best of friends and partners. He was swift and strong, and no local horse ever came close to winning a race with him. As I saw the qualities he had inherited from his famous grandfather, it really made me think about my own potential as a child of God.
In 1948 we moved from Idaho to Moses Lake, Washington. There was nothing beyond our farm for several miles in some directions. Range cattle ruled over the territory they had grazed on for generations. Now we were putting up fences around part of their range and growing lush and tempting alfalfa, potatoes, and corn. Our fences were good, but not always good enough to keep out the white-faced red Herefords.
Champ and I had the job of chasing away the cattle that invaded our fields. Together we learned some tricks of the cowboy’s trade, such as singling out one animal and chasing it from the herd. We developed an extraordinary oneness. Sometimes I would ride without saddle or bridle. But even without harnessing, we were in complete control. Just a touch on his neck would turn him. A shift in my posture would slow him down or speed him up. He was totally obedient, completely responsive.
One Sunday after sacrament meeting, I went out to feed Champ and found him gone. Searching for a black horse at night was not easy, and morning brought no comfort. There was no hungry, thirsty Champ at the corral gate. We searched all over the farm and far beyond with no success.
Heartsick, I asked my cousin Kay Lybbert to lend me a horse and go with me into the wastelands beyond our farm in search of Champ. I had caught glimpses of wild horses in this country, scattered bands of mares and colts led by dominant stallions.
We rode for hours into rocky and treacherous lands. We were tired, hungry, and discouraged and were talking of turning back when we saw a shape on the horizon. We pushed on and finally saw a herd of about fifteen wild horses. They were startled. Their nostrils were wide, pumping cool air into deep lungs. Heads high, tails flying, muscles tensed, they burst away in wild flight. To our amazement and joy, the magnificent Champ was before them all, leading the herd, as wild as the first day I saw him.
I have often thought about that vivid picture. Champ was rightfully mine. We had been the best of companions. He had been disciplined and responsive. But now he was undisciplined, out of control, and determined to stay that way. Though he was the group’s leader, he was really under the control of the wild horses he had chosen to run with.
We were off on a race across wild and rugged lands where a tired horse burdened with a rider could stumble and fall. At stake was Champ’s future.
I doubted our ability to stick with the wild horses, because we had been traveling half a day and they were fresh. But somehow we turned them eastward and stayed close. In time we slid over a steep hill down into Mae Valley within sight of our own fences. The herd soon thundered past our place, the steam from their bodies rising above them in a cloud. With the help of neighbors, we were finally able to channel Champ into our corral, safely behind secure barriers.
Dad was the first to get to Champ. He called him by name and approached gently, moving without disturbing gestures or sounds, easing up to him and putting his arms around the horse’s quivering neck. We were all relieved that this prized animal was back where he belonged once again and where he was loved, protected, and cared for.

Melissa opened her eyes and hopefully looked around. But her bedroom was still gloomy and gray—just like yesterday.
“Grumpy gray dismal day,” she muttered to herself as she got out of bed.
Melissa wondered why Saturdays had to be rainy. Since there’s no school on Saturdays, she thought, they should all be nice sunny days so I can play outside. Besides, it rained all day yesterday and the day before!
A frowning freckled face scowled at her from the mirror as Melissa brushed her hair. Still frowning, she went into the kitchen to see what the family was having for breakfast.
Mother looked sunshiny in her daffodil yellow housecoat. The smell of pancakes and sausage and blueberry syrup was enough to brighten most anyone. But not Melissa.
“Good morning,” Mother said, smiling cheerfully.
“It’s a grumpy gray day,” Melissa answered. “How can anyone smile?”
Just then little Marcy toddled in. She wrapped her arms around Mother’s legs and smiled her biggest two-year-old smile.
How can Marcy be expected to understand gloomy gray days? Melissa wondered.
Then Michael bounced into the kitchen wearing his new shoes. “These shoes make me jump higher than my old ones!” he laughed. “I like them!”
Michael is happy because he has new shoes, Melissa thought. And Mother is cheerful just because—well, because mothers are supposed to be cheerful.
Melissa could hear Martin whistling upstairs as he finished dressing in his room. Before long he came into the kitchen smiling and looking relieved. “Boy, am I glad it’s raining today!” he said. “Now I can work on my model airplane and finish that book report for school.”
Melissa was really puzzled. She was just going to ask Martin how he could be happy on such a dismal day when Dad came into the kitchen. He smiled at everyone and gave Mother a big kiss.
Everyone laughed and talked while they ate breakfast—everyone, that is, except Melissa. She simply could not understand how anyone could be happy on a grumpy gray day.
After breakfast while Melissa was helping with the dishes, Mother said, “Why don’t you run over to Grandpa’s after the dishes are done? I’m sure he would like to see you.”
Melissa hesitated, thinking about the drizzly cold rain. Still, it might be fun to see Grandpa, she finally decided, and she put on her boots and raincoat and hurried out the door.
Grandpa lived about three blocks away. By the time Melissa stepped onto his porch, she was wet and cold and grumpier than ever.
Grandpa heard Melissa and called for her to come inside.
Entering the house, Melissa smelled dry wood burning in the large living room fireplace. Grandpa was sitting in a tall rocking chair by the window, and the pleasant glow from the burning wood brought a sunshiny warmth into the air.
“Hi, Grandpa,” Melissa greeted him. “It’s another dismal gray day outside.”
Grandpa looked a little surprised. “What makes you say it’s dismal?” he asked.
“Well, it’s raining!” Melissa replied impatiently. Doesn’t anyone understand about grumpy gray days? she wondered.
Grandpa sat quietly for a while looking out the window at something that seemed faraway and beautiful.
Melissa looked too, but all she could see was gloomy wet rain soaking the grass, the trees, and the street. Everything was gray and grumpy!
Grandpa suddenly asked, “What do you see?”
“Gray rain,” said Melissa frowning.
“Look closer and use some imagination,” Grandpa suggested. He watched Melissa for a few moments and then asked, “Now what do you see?”
“Well,” said Melissa, looking very closely at the window itself, “I see tiny clear raindrops splashing and falling against the glass.” A smile started to grow around her mouth. “And when a drop holds still, it really doesn’t hold still,” she added. “It shimmers and shivers!”
Grandpa nodded. “What color would you call it?” he asked.
“Mostly crystal clear,” answered Melissa. “But I see sparkling speckles of red and gold and blue if I squint my eyes almost shut.”
“Then rain is not really gray,” said Grandpa, raising an eyebrow as if he too were making a discovery.
“Well, not close up,” Melissa agreed. She looked out across the yard at the rain for several minutes. “In fact,” Melissa continued, “it’s not really plain old gray even far away. It’s a mysterious foggy blue gray.”
Now she understood what Grandpa had seen. This rain is really beautiful, she thought.
“Come out to the kitchen and we’ll have some cookies,” Grandpa said as he stood up. “It only takes a little imagination to make a raindrop into a diamond.”
That night when Melissa snuggled into bed, it was still raining. She thought about her visit with Grandpa and what she had learned about raindrops.
Who knows, she thought sleepily, maybe I can make homework into diamonds, and maybe even washing dishes. Rainy days aren’t so bad after all!
And Melissa drifted off to sleep, a happy smile on her lips.

Charlie G. Busler, Meridian, Mississippi—The time of decision comes in all our lives, the time when we must develop our own testimonies. It’s something that no one can do for us. We can be taught the gospel, but eventually we are forced to find out for ourselves. The time of decision came for me when I entered college. It was a frightening experience to find myself questioning many ideas I had been taught. This feeling caused me to begin to study the scriptures, to pray, and to fast. Suddenly, like the breaking of dawn, I had a burning conviction of Jesus Christ? his mission, and his church.
It is my testimony that Jesus Christ is really the divine head of this church, that he is leading us through troubled times, and that we should remain close to him.

I don’t suppose I will ever forget that dream. I had just turned five and was in my first year of school. I went to a private school in Yorkshire, England, where each day was filled with first attempts at reading and writing, punctuated with stories from the Bible.
Perhaps we had just heard the story of Jesus blessing the little children; I can’t remember. But one night I dreamt about my Heavenly Father. I remember seeing him sitting on a beautiful chair, wearing a glowing white robe. As I ran toward him, he smiled at me and took me into his arms.
At school the very next morning we again had a lesson on religion. The teacher walked up and down the aisles repeating a creed he said we should memorize. One sentence stuck in my mind. It said that God is a spirit. I wanted to raise my hand and tell everyone it wasn’t true. I had felt his arms around me the night before.
After 11 years of school I enrolled in a two-year technical college. I was 16, active in a singing group, and had lots of friends, but somehow I could never fit in. I wouldn’t smoke or drink with my friends, and their language upset me. I didn’t like to hear what they did late at night after their dates. They were my friends, but as I looked at them, I couldn’t help thinking, “What’s wrong? Why is the world this way?”
As if responding, my friends would ask me, “Why don’t you start living? It’s human nature to do what we do.” I told them the person in my dream could not have meant human nature to be that way. Their response was usually the same: “You’re crazy, Anna! You belong to another world!”
Often I prayed to my Heavenly Father, asking him to help me find people who thought as I thought or, as my friends put it, who were of “my world.”
Turning on the television one afternoon as a break from my studies, I saw a group of boys singing. I’m a serious-minded person and have never had a pop music “idol,” but something about these boys made me stay and listen. They were dressed in white, and as they sang, “Is the answer up above?” my heart responded, “Yes!” I learned they were the Osmonds and that they were Mormons. I decided to read some books about the Mormons, but I couldn’t find any.
One afternoon as I was upstairs studying, I heard a knock at the door. My mother answered it, and I could hear her talking to two young men. As I went downstairs, I heard mother try to give them some excuse and turn them away, but I said I wanted to talk with them. She let them in, closed the door, and went back to her work. The missionaries gave me the first discussion that very afternoon, and I began to get the same feeling I had experienced as a little girl as I ran into the arms of my Heavenly Father.
A week later they came to give me the second lesson, but my mother met them and told them they were not to come again. She told me later the missionaries were only after my money. That night I heard my parents arguing about the Church, and I decided I would not see the missionaries again.
Just before I turned 18 I finished school and decided to go visit one of my friends. She had married my uncle, and they had moved from England to Switzerland. The week I arrived in Switzerland, two Mormon missionaries knocked on their door.
I eagerly asked them to teach me and decided to be baptized after only three visits. Two weeks after my 18th birthday I was baptized. I had found my people, my world, and was in the arms of my Heavenly Father again.

Lives are shaped through the influence of obscure, faithful members who carry the spirit of the gospel.
When once I tried to thank a great teacher and patriarch, William E. Berrett, he quickly passed the credit back to one who had taught him. An old convert from Norway was called to teach a group of mischievous Aaronic Priesthood boys. They were greatly amused by his broken English, but somehow the Spirit polished his words and soon the boys responded.
I have heard Brother Berrett testify on more than one occasion, “We could warm our hands by the fire of his faith.”

Then, in late November, a friend introduced me to Karen Gerdes, a Latter-day Saint from the United States who was serving as a Peace Corps volunteer in the Philippines. Karen was working in the area of Pantalan Luma, which had been hit by a tidal wave.
There was something about Karen that I had not seen in others. It wasn’t just that her eyes were blue. Her smile and her whole countenance were different. I could feel her sincerity. Happiness and love radiated from her.
I wondered why she would leave the comfort of her home, live in a poverty-stricken area in hot, humid weather, and eat foreign food—all without a salary. Why would she care? Were all Mormons like her?
A few months after I met Karen, I told her, “I am ashamed, because I should be helping my people.” I asked if there was anything I could do to help with her projects. That started our friendship. I would ask her questions about religion. I knew she understood me, because she had also been a Catholic. She did not try to convince me, but she answered my questions and gave me Church pamphlets.
Then in March 1985, Karen invited me to a fireside. At the fireside, I noticed a poster about baptism for the dead. That was new to me. I memorized the scripture reference. The sister missionaries showed a filmstrip called Run and Not Be Weary. I accepted the Word of Wisdom right there. Then they showed The Windows of Heaven. I had never known that a tithe meant ten percent. I resolved to start giving ten percent and to not cheat God.
I found myself explaining to the members how I viewed tithing: “It is like when you go fishing. You use bait—tithing—and then you catch a fish—a blessing.” Then I used another comparison: “When you remove the sweet potato tops, they produce more tops and sweet potatoes, too.”
But I did not like being called an “investigator,” and I didn’t like to be pushed. When members asked if I would like the missionaries to teach me at home, I said no. But I invited the sister missionaries for dinner the following Saturday. They came and showed slides of a refugee camp where they worked, but nothing about religion was discussed. Before they left, they gave me several pamphlets, which I promised to read.
The next week, I went to visit my mother in Manila. I asked her where I could find a priest to answer my questions. She suggested that I go to a Bible class my brother and sister were attending. I did as she said, praying in my heart that I would be able to ask my question. To my surprise, the priest began to explain the importance of baptism. I wasted no time, but raised my hand and asked, “Was there baptism for the dead before, as stated in 1 Corinthians 15:29 [1 Cor. 15:29]?” He read the verse aloud, then looked at his watch and dismissed the class. He said, “I will talk to you in my office.” He got his Greek translation of the Bible and other books, then started explaining the Resurrection. I said, “That is not the issue; I believe in the Resurrection.” After more than two hours of discussion, I was still not satisfied. He lent me two books to read.
The next day I asked the same question of an older priest. He told me that baptism for the dead was no longer necessary.
On April 1, the paper mill was temporarily shut down. I was reading a pamphlet called The Plan of Salvation when I began to feel a certainty that what I was reading was true. The Holy Ghost was bearing witness, making everything clear to me. I knew that Joseph Smith was a prophet, that the Church was true. I was crying. I had found something so precious. I wanted to tell my co-workers, but they would not understand. I went home early and found Karen at my home. “I know that the plan of salvation is true,” I told her, “and I want to be baptized.” She arranged for the missionaries to teach me.
The following day, I had my first discussion with Elder Johnson and Elder Barangan. I had such a strong desire to be baptized that I went to their home very early the next morning. When I told them of my desire, Elder Johnson told me that to be baptized I must obey the Word of Wisdom and attend church. I said, “I started obeying the Word of Wisdom when I saw the filmstrip, and I have attended the church several times.” They taught me three more discussions. Then on Easter Sunday, 7 April 1985, I was baptized. I felt that this was the very moment I had waited for since I was born.
That day was also Fast Sunday. I fasted, shared my testimony in sacrament meeting, and paid my tithing for the first time. After sharing my testimony, I had an even stronger conviction that I had made the right decision. I felt complete—no longer drifting, but with sure direction. I know that the Spirit bore witness to me.
Since my baptism, I have served a mission and have been an ordinance worker in the Manila Philippines Temple.
I feel so blessed to have the gospel in my life. I know that the Book of Mormon I rescued from the trash is the book that rescued me.

A General Authority whose personal influence was felt far and wide was the late President Spencer W. Kimball. He really made a difference in the lives of countless individuals.

When I was a bishop, the telephone rang one day, and the caller identified himself as Elder Spencer W. Kimball. He said, “Bishop Monson, in your ward is a trailer court, and in a little trailer in that court—the smallest trailer of all—is a sweet Navajo widow, Margaret Bird. Would you have your Relief Society president visit her and invite her to come to Relief Society and to participate with the sisters?” We did. Margaret Bird came and found a warm welcome.
Elder Kimball called on another occasion. “Bishop Monson,” he said, “I have learned that there are two Samoan boys living in a downtown hotel. They’re going to get in trouble. Will you make them members of your ward?”
I found these two boys at midnight sitting on the steps of the hotel playing ukuleles and singing. They became members of our ward. Eventually each of them married in the temple and served valiantly. Their influence for good was widespread.
When I was first called as a bishop, I discovered that our record for subscriptions to the Relief Society Magazine in the Sixth-Seventh Ward had been at a low ebb. Prayerfully we analyzed the names of individuals whom we could call to be magazine representative. The inspiration dictated that Elizabeth Keachie should be given the assignment. As her bishop, I approached her with the task. She responded, “Bishop Monson, I’ll do it.”
Elizabeth Keachie was of Scottish descent, and when she replied, “I’ll do it,” one knew she indeed would. She and her sister-in-law, Helen Ivory—neither more than five feet tall—commenced to walk the ward, house by house, street by street, and block by block. The result was phenomenal. We had more subscriptions to the Relief Society Magazine than had been recorded by all the other units of the stake combined.
I congratulated Elizabeth Keachie one Sunday evening and said to her, “Your task is done.”
She replied, “Not yet, Bishop. There are two square blocks we have not yet covered.”
When she told me which blocks they were, I said, “Oh, Sister Keachie, no one lives on those blocks. They are totally industrial.”
“Just the same,” she said, “I’ll feel better if Nell and I go and check them ourselves.”
On a rainy day she and Nell covered those final two blocks. On the first one she found no home, nor did she on the second. She and Sister Ivory paused, however, at a driveway which was muddy from a recent storm. Sister Keachie gazed about 100 feet (30 m) down the driveway, which was adjacent to a machine shop, and there noticed a garage. This was not a normal garage, however, in that there was a curtain at the window.
She turned to her companion and said, “Nell, shall we go and investigate?”
The two sweet sisters then walked down the muddy driveway 40 feet (12 m) to a point where the entire view of the garage could be seen. Now they noticed a door which had been cut into the side of the garage, which door was unseen from the street. They also noticed that there was a chimney with smoke rising from it.
Elizabeth Keachie knocked at the door. A man 68 years of age, William Ringwood, answered. They then presented their story concerning the need of every home having the Relief Society Magazine. William Ringwood replied, “You’d better ask my father.”
Ninety-four-year-old Charles W. Ringwood then came to the door and also listened to the message. He subscribed.
Elizabeth Keachie reported to me the presence of these two men in our ward. When I requested their membership certificates from Church headquarters, I received a call from the Membership Department at the Presiding Bishopric’s Office. The clerk said, “Are you sure you have living in your ward Charles W. Ringwood?”
I replied that I did, whereupon she reported that the membership certificate for him had remained in the “lost and unknown” file of the Presiding Bishopric’s Office for the previous 16 years.
On Sunday morning Elizabeth Keachie and Nell Ivory brought to our priesthood meeting Charles and William Ringwood. This was the first time they had been inside a chapel for many years. Charles Ringwood was the oldest deacon I had ever met. His son was the oldest male member holding no priesthood I had ever met.
It became my opportunity to ordain Brother Charles Ringwood a teacher and then a priest and finally an elder. I shall never forget his interview with respect to seeking a temple recommend. He handed me a silver dollar, which he took from an old, worn leather coin purse, and said, “This is my fast offering.”
I said, “Brother Ringwood, you owe no fast offering. You need it yourself.”
“I want to receive the blessings, not retain the money,” he responded.
It was my opportunity to take Charles Ringwood to the Salt Lake Temple and to attend with him the endowment session.
Within a few months, Charles W. Ringwood passed away. At his funeral service I noticed his family sitting on the front rows in the mortuary chapel, but I noticed also two sweet women sitting near the rear of the chapel, Elizabeth Keachie and Helen Ivory.
As I gazed upon those two faithful and dedicated women and contemplated their personal influence for good, the promise of the Lord filled my very soul: “I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end. Great shall be their reward and eternal shall be their glory.”

I like the story of the old man in nineteenth-century New Hampshire who treasured his independence and self-reliance above all else in his life. He accounted it true Christianity that he cared for his own and helped others, and fiercely resisted the notion that he ought to accept help from any other mortal. When his aged wife died, he buried her himself, then dug his own grave and laid in it his open, homemade coffin. “When my time is coming,” he said, “I’ll climb in the box and fold my arms over my chest. Won’t be no bother to no one. They can just nail down the lid and push in the dirt.”

One example of the challenges related to this financial crisis was experienced by Elder Parley P. Pratt, one of the great leaders of the Restoration. He was an original member of the Quorum of the Twelve Apostles. In the early part of 1837, his dear wife, Thankful, died after delivering their first child. Parley and Thankful had been married almost 10 years, and her death devastated him.

A few months later, Elder Pratt found himself in one of the most difficult times the Church has experienced. In the midst of the national crisis, local economic issues—including land speculation and the struggles of a financial institution founded by Joseph Smith and other Church members—created discord and contention in Kirtland. Church leaders did not always make wise temporal decisions in their own lives. Parley suffered significant financial losses and for a time became disaffected with the Prophet Joseph.10 He wrote a stinging criticism to Joseph and spoke in opposition of him from the pulpit. At the same time, Parley said he continued to believe in the Book of Mormon and the Doctrine and Covenants.11

Elder Pratt had lost his wife, his land, and his home. Parley, without telling Joseph, left for Missouri. On the road there, he unexpectedly met fellow Apostles Thomas B. Marsh and David Patten returning to Kirtland. They felt a great need to have harmony restored to the Quorum and persuaded Parley to return with them. He realized that no one had lost more than Joseph Smith and his family.

Parley sought out the Prophet, wept, and confessed that what he had done was wrong. In the months after his wife, Thankful’s, death, Parley had been “under a dark cloud” and had been overcome by fears and frustrations.12 Joseph, knowing what it was like to struggle against opposition and temptation, “frankly forgave” Parley, praying for him and blessing him.13 Parley and others who remained faithful benefited from the Kirtland challenges. They increased in wisdom and became more noble and virtuous. The experience became part of their foundations of faith.

It’s too bad when true friendships are ruined. Consider this example: Two close friends had a lot of interests in common. Unfortunately one of their common interests was a boy. One friend got angry because the boy paid more attention to the other one. After that fight, they never had anything more to do with each other. Each one refused to make the first move to apologize, so they avoided each other all through their high school years.

Five years later, they met at a party. They started talking and discovered they still had many things in common. They became close friends again, and a few months later, one asked the other to be her maid of honor at her upcoming wedding. They were grateful to have rediscovered their friendship, but they were both unhappy that they wasted five years when they could have been enjoying each other’s company. Maybe you can help your friends discover that they really would still like to be friends (see James 3:16–18).

“She can’t see! The fever has left Sister Stratton completely blind!” The news swept rapidly through the little pioneer town of Virgin, Utah. Sister Emily Amanda Gardner Stratton, beloved Primary president in the Virgin Ward, had lost her sight following a sudden illness. She had lovingly and faithfully served the children in this southern Utah town for 15 years, and she had helped many of the ward members in times of trouble. Now she needed help. But what could the children and ward members do?
The local doctor had done everything he could for her and had advised her family to take her to the nearest hospital, which was in St. George, Utah. He said her only hope of seeing again was to receive the help available at the hospital.
For weeks, the doctors in St. George tried every treatment they knew, but nothing worked. When their last treatment failed, Sister Stratton sent word that she wanted to come home.
The children and Primary workers in Virgin had prayed diligently for her recovery. When they learned the doctors had given up, they were even more determined to do whatever they could to help their dedicated Primary president.
Someone suggested they hold a special fast for her. The children knew that if they fasted and prayed with faith, Heavenly Father would help Sister Stratton in ways they could not. Heavenly Father would hear their prayers and answer them according to His will.
It was difficult to go all day without food, but even the youngest Primary children fasted and prayed for their beloved leader.
That evening, they all met at the tiny meetinghouse to close their fast with prayer. Afterward, they felt great peace and joy and knew that Heavenly Father had heard their prayers. The sunset was glorious, casting rays of red and gold throughout the western sky as they went to their homes.
A few days later, Sister Stratton’s wagon creaked as it rolled along the dusty road toward Virgin. The children and Primary leaders hurried to greet her and tell her of their special fast.
“What time was your fast meeting, children?” Sister Stratton asked.
“It was at sunset!” one child exclaimed.
Sister Stratton sat back. Her eyes filled with tears as she spoke. “At sunset on that day, I was sitting in a chair by the west window of my hospital room. As I looked up, I saw the sunset for the first time since the fever stole my sight. Yes, children, I can see!”
The loving prayers and faithful fasting of the Virgin Ward Primary had been answered with a miracle. For the rest of Sister Stratton’s life, she was blessed with perfect eyesight.

When Elder Kimball served his mission it was still customary for missionaries to travel without “purse or scrip” (D&C 84:78), relying on the hospitality and goodwill of friends and strangers alike.
"I went on one trip [in Virginia] with a young elder, and I say it with a good deal of pride, six hundred miles, without purse and without scrip and without friends. No man had ever heard the voice of a ‘Mormon’ elder where we traveled. We left a trail behind us, a trail that other elders have traveled, and at no time during that three months did I sleep outdoors, but I came mighty near it a lot of times. I thought the Lord had surely forsaken us, at times, but when it came to the last test, someone’s heart was softened, and they fed us and they gave us a bed so we had no use for money" (in Conference Report, Apr. 1921, p. 179).

I had been thinking about your genealogy for several weeks, and I felt that I should go to the address of your great-grandfather’s home to check the area.
After two hours on the high-speed train, I bussed to the city of Chi Kan, a place I had never been before. I fell asleep, and at the final stop the driver woke me up. I got off, looked around, and saw I was in a fishing village. I asked a young shop owner across the street for directions. He called a taxi for me and directed the driver to a place where an old man lived. When I arrived and asked that man where I could find the town’s genealogy record, he told me to walk a few blocks to a temple by the seashore.
At the temple, I saw a group of men having tea and chatting. They said that they were just starting an annual meeting of the Liu Shi family genealogy to prepare for a big conference in October. I explained that I was there to find family names for my friend.
“Usually no one is at this temple,” they said. “The door is locked except for the two to three hours when we hold the annual meeting. You are very lucky to meet us here.”
When I told the men I was looking for the name Liu Bei, they told me they had been collecting the Liu family genealogy for years and didn’t recall that name. One of the men kindly offered his genealogy records for me to take a look. They continued their meeting while I searched the records. After about 10–15 minutes, I shouted, “I found it!”
Shocked, they stopped talking and grabbed the book. I showed them the name, and they told me that it came from the family line of Mr. Liu Qiu Shan, who was attending their meeting that day. I purchased a copy of the genealogy book, which contained records going back 26 generations and 2,460 years of ancestors’ names on extended family lines.
Mr. Liu Qiu Shan later gave me a ride to the train station. He told me if I had come an hour earlier or the next day, I wouldn’t have found anyone or anything there. He said, “This place is always locked. It must be the ancestors’ blessing. It is truly a miracle.”

“I’ll race you to the church!” Mórmon said, pointing to the church steeple poking out above the palm trees. Then he ran as fast as he could to stay ahead of his younger brother, Morian.
The boys and their parents had already walked about a mile from their home, but Mórmon and Morian were still racing hard when they reached the metal gate outside their ward meetinghouse. They stopped to catch their breath.
Before they could decide who won, a boy called out to them, “Want to play futebol?”
Mórmon loved futebol, but he and his family were going to clean the ward building so it would be ready for church the next day.
Mórmon shook his head. “Not now—maybe later!” he called back.
Soon Mórmon and Morian were working hard. Mórmon moved chairs and swept floors with Papa while Morian mopped floors with Mama.
Later the boys were washing mirrors in the bathroom together. “I didn’t think I’d like cleaning the church, but it’s fun,” Morian said. “What about you, Mórmon? Is that why you came instead of playing futebol?”
Mórmon thought about Papa. He was the bishop of their ward, but he still took time to help clean the meetinghouse.
“I’m here because I want to be like Papa,” Mórmon said.
Then he thought about the missionaries in his ward. They were busy knocking on doors and sharing the Book of Mormon with others. They would invite people to come to church at the building the boys were cleaning.
I’m here because someday I want to serve a mission too, Mórmon thought. I can help the missionaries by getting the church ready.
Mórmon thought about tomorrow, when he and his brother would get up at 6:00 a.m., walk to church in their white shirts and ties, and prepare the chairs and songbooks in the Primary room.
I’m here because I want to serve in a Church calling, he thought.
Mórmon thought about how he would soon be a deacon. He would pass the sacrament and do many other things to serve.
I’m here because next year I will receive the priesthood, and I want to do everything I can now to get ready.
Mórmon had already done something to prepare for the priesthood: he had earned his Faith in God Award. He was already learning to live the gospel and serve others.
Finally he looked at his brother’s reflection in the mirror and smiled.
“I’m here because I love the Lord,” he said, “and because serving now will help me get ready to serve later.”