Gospel Story Finder

David Arellano was 13 years old when he shyly entered the room full of people and stood behind everyone to take his first piano lesson by memorizing the cardboard keyboard. Within three weeks after David began practicing on a teclado, he was accompanying the congregation of his Cotama Ward with simplified versions of the hymns. He was so overjoyed, he wept.
During the next summer, David traveled with his father to New York City, New York, on a trip for the family merchandising business. David’s shyness did not interfere with his desire to play the piano in front of strangers. In fact, at the ward they were visiting, he bravely made himself acquainted with the organist and, as a result, he was given opportunities to play while he was there. Later, he was also asked to share his talents at a ward in Las Vegas, Nevada. However, the most thrilling moment came when David was invited to play the organ in the tabernacle in St. George, Utah. He returned home with wonderful memories of sharing his budding talent.

Lyle says he is not the kind of person who accepts things on faith very easily. “It took me a while to realize that the Spirit of the Lord is a substantial, real thing, not just a belief.”

When Lyle’s younger brother Skyler was being ordained a deacon, Lyle was gathered with his father, uncles, and cousins in a circle to help with the ordination. “I thought, What could be better than to spend eternity with these people? I would do anything for anybody in this circle. The Spirit was very strong. That’s when I started thinking, It’s real, it’s substantial, it’s God’s power, and it’s been here all along. The thing I see happening in the family, the spirit that can be there, is the most important thing to me. I’d drop robots right now if the choice was between them and my family. I’m playing with little toys that pale in comparison to that.”

The wagon lumbered along at a steady pace. Just two days before, the members of the Clawson family had left their comfortable home in Greenwood, New York. They were headed to Kirtland, Ohio, and then on to Missouri to be with the Saints who had gathered there. Twelve-year-old Ebenezer was driving the team of oxen at the front of the wagon, enjoying the lovely spring day. On such a day, it was more a privilege than a chore to be driving the wagon, his parents and six brothers and sisters walking alongside.
Ebenezer reflected on the events that led up to his family’s journey. His family had joined with the Latter-day Saints a year ago. Since then, they had experienced many troubles. Finally they had sold their home and land and bought supplies for the westward trek. It seemed as if all their problems were behind them now—they were going to Zion!
After traveling a considerable distance, the Clawson family arrived at the Genesee River.
“Eben, pull up here so that we can load the wagon onto the ferry,” Brother Moses Clawson directed his son.
“Yes, sir!” Ebenezer obediently eased the team toward the muddy bank of the river. The river was swollen with cold, brown water from the spring rains, and debris from recent flooding littered the whole area.
The oxen slogged through the mud steadily. All of a sudden, one of the oxen lost its footing and fearfully struggled to regain it. This startled the other ox, causing pandemonium. With the team confused and stumbling, the wagon started to slip. It turned sharply, throwing Ebenezer from the wagon. The oxen kept moving and bellowing, and with no one there to stop them, they pulled the heavy wagon over the boy’s head and body.
Sister Clawson handed the baby to fourteen-year-old Eunice and hurried to the side of her injured son.
“Whoa there! Whoa!” Brother Clawson rushed to gain control of the team and lead them to safety away from the river and away from Ebenezer. Accidents such as this were far too common, and they were almost always fatal.
Sister Clawson cleaned Ebenezer’s head wound and carefully bound it up. She offered a quick prayer, pleading for her son’s life. “Oh, Father, if thou wilt only spare my son …”
Soon Ebenezer regained consciousness. “Oh, my back!” he moaned.
“Quiet, my son. Your father is going to take you to find help.”
Brother Clawson carefully took Ebenezer in his arms and headed downriver. A half mile away, he found lodging for them in a hotel. “Please, sir, could you find us a doctor? My son is hurt very badly. He will surely die if nothing is done for him.”
“I’ll see what I can do,” the hotel clerk replied.
While the clerk searched for the doctor, news spread that a “Mormon” boy lay near death at the hotel. People crowded in, as curious to see Mormons as they were to see Ebenezer.
After a time, the clerk returned. His face was grim. “I cannot locate the doctor,” he said. “Some say that he has gone to get new supplies in the next town and that he won’t be back until sundown.”
Brother Clawson knew Ebenezer didn’t have that much time.
People crowded around, murmuring and offering suggestions. “I say someone should bleed him,” an old man in the room shouted. “He’ll die for sure,” a woman whispered loudly to her neighbor. “I’ve seen enough wagon accidents like this, to be certain.”
Suddenly four well-dressed men entered the room.
“Brother Clawson, I am Elder Rufus Fischer. This is my companion Elder Moon, and these are two of our associates.”
Missionaries!
“We would like to administer to this boy and give him a blessing.”
“Certainly!” Brother Clawson let the elders take charge.
“Any of you who wishes may stay as we administer to this child,” said Elder Moon.
A few people left, but many curious onlookers stayed. Elder Fisher closed the door.
The missionaries anointed Ebenezer’s head with oil and laid their hands on his head. “Ebenezer Clawson, by the power of the Holy Melchizedek Priesthood which we bear, we anoint your head with oil that has been consecrated and set apart for the healing of the sick in the household of faith …”
After the blessing was finished, Elder Fisher said, “Brother Clawson, your son should be ready to travel in a few hours.” Then the missionaries left as quickly as they had come.
Ebenezer slept soundly for several hours, then awoke, his strength having returned. “Father, let us go on,” he said.
Brother Clawson and Ebenezer went back upriver to where the family was waiting. They all crossed the river without further trouble and traveled six more miles. Ebenezer drove the team part of the way. His head healed without ever swelling, and the only visible reminder of his ordeal was a scar.
Ebenezer’s faith in Jesus Christ, and that of his family and the missionaries who administered to him, brought forth a miracle that day. The Clawson family had obeyed Heavenly Father by traveling to Zion to be with the Saints, and He blessed them for their faithfulness.

That Sunday, summer did not keep her promises. Instead of sunshine, menacing clouds promised rain for the day of our son’s baptism.
“It sure doesn’t feel like August,” murmured David as he climbed into the car to go to the lake. But when all the members were gathered on the beach, we all forgot that the sun had backed out on our celebration. Smiling proudly, my husband, Jose, led David into the still water.
I watched as my husband said the baptismal prayer and gently lowered our son into the water. I too smiled as I watched David rise out of the water to a new life.
My little son paddled to the bank, where he acknowledged his friends’ congratulations and allowed us to fuss over him with towels. He seemed to be lost in thought. Then he lifted his eyes to meet mine, gave me a big smile, and said proudly, “Wow, I’m finally a member of the true church!”
Now, as I looked down into his beaming face, I feel the Lord has a very special task planned for my son. David often speaks of his future mission. But, for now, his being baptized into The Church of Jesus Christ of Latter-day Saints has made us the happiest parents in the world.

In fact, what happened after the Temple was announced was there was a community of Latter-day Saintes living in a little village called Iosepa in Skull Valley. Hawaiians were in this desolate place and when they heard of the Temple and the encouragement of their Iospepa, Joseph F. Smith, they came back in a wonderful mass migration from Zion back to Zion.

Many others have come here for the same reason; to receive their Endowments. In fact, when Joseph F. Smith went back and announced this in conference he said that this place, as he said to the brethren, would be a place not only for Hawaiians but for the peoples of the Pacific until they could have their own temples in their own places. He specifically mentioned New Zealand and Tonga and Samoa and French Polynesia, but the whole Pacific.

So that's the other consequence of having a Temple here is that Laie became international. We as an international university with our flag circle. PCC is an international gathering place. That's really an extension. We are extensions of the Temple. It became a sight that people came to from many different countries. That's another blessing of having the Temple here.

The White’s group of wagons reached Fort Bridger in southwest Wyoming by December 4. There, Barnard said, “we were forced to camp as our teams were all dead.” For three days they waited and hungered. “I shall never forget the feelings of my mother,” he recalled. “She called us together and said she had never seen her dear children cry for bread before, but said the Lord would open the way and send us some provisions.” That night 14 relief wagons rolled into camp. “The wagons were loaded with flour,” Barnard said. “I will leave you to judge our feelings!” Baking fires roared through the night once again.

Rodrigo Fontt of Osorno, Chile, has experienced the fulfillment of prophecy. His life has been changed just the way President Gordon B. Hinckley said lives would be changed when he announced the Perpetual Education Fund (PEF) to the Church three years ago.
While serving in the Chile Santiago West Mission, Brother Fontt worked in the mission office, where he learned what it was like to work in an administrative position. He enjoyed it, but in 2000, a year before the announcement of the Perpetual Education Fund, Brother Fontt returned home where he faced limited prospects for the future. Many returned missionaries around the world find themselves in similar situations. They have the desire but not the skills needed to rise above the poverty they and their progenitors have experienced.
Applicants to the program take a course called “Planning for Success.” In the course, many of them discover that they can achieve their goals without needing a loan. After hearing about the program and taking the course, Brother Fontt qualified and applied for a PEF loan and began working toward a degree in finance and administration. Though he now has a wife and young child and is working full-time to support them, he is currently in the third year of his educational program. He has become a leader in the Church, serving as bishop of the Antillanca Ward, Osorno Chile Stake.
Bishop Fontt is just one of many working hard to improve their lives. With his education, he and his wife feel that they are progressing not only temporally but also spiritually. They are achieving goals they would not have otherwise been able to reach.

The group also delivered 10 desktop computers and a new laptop and monitor to the Seventh-day Adventist Church-run Kauma High School. The computer lab at Kauma High School had earlier been destroyed by fire.
Elder Tune and President Kendall expected to drop the computers off at the door of the school but were delighted to find that the entire student body was gathered to express their sincere thanks. The students further gladdened the visitors’ hearts by singing in their beautiful harmonic voices “Joy, Joy, My Heart is Full of Joy”.
“The feeling there was so powerful, it was almost overwhelming,” Elder Tune said. “We felt so much love and yes, we felt hearts full of joy.
“The Kauma High School principal, Tekemau Ribabaiti, is a wonderful, energetic man who is 78 years of age and still contributing so much. He was thankful for the computers, but even more so, he was touched that we would come so far to visit.”
Principal Ribabaiti told his students, “These people come with their hearts. We can feel their love. We are grateful for the computers, but we are more grateful for their hearts.”

Our family was returning from a weekend getaway to Peace River, Alberta, Canada, about five hours north of our home in Edmonton. Darkness had long since descended on the northern landscape, and although the wind was blowing snow wildly across the road in front of us, all seemed peaceful and calm inside our van.
Suddenly an ominous warning light appeared on the dashboard. I had seen it only once before, years ago, and now I feared what was in store. I quickly turned off all unnecessary power, but the engine soon stalled. I knew we had traveled several kilometers since we had passed the last town, and it would be many more kilometers before we reached the next town. I could not even remember the last time we had encountered a vehicle going in either direction.
As we desperately considered our options, our 11-year-old son, Casson, said, “We need to pray—now!” Not three months before, Casson had been devastated by the loss of his younger brother, who had passed away from cancer. How many prayers had Casson sent up to heaven as he struggled to understand why he had lost his only brother?
My wife and I were not sure how fully he had understood our explanation that our prayers need to be aligned with Heavenly Father’s will and not necessarily with our own desires. Yet here he was, showing us that we needed to turn to Heavenly Father and continue to have faith in Him.
Not long after we had finished praying, the headlights of an approaching vehicle began to sparkle in our rearview mirror. Within seconds a long flatbed truck en route to Edmonton stopped in front of us.
As the driver and I approached each other, he asked in a thick French Canadian accent, “Do you have any children in that van?” When I told him yes, he said he had passed another stopped vehicle several miles back but had not pulled over because of the bad weather. However, as he had approached us, he felt a distinct impression that we had children who needed his help. As a result, he stopped.
Within a few minutes he had our vehicle winched onto his truck, and we were heading to Edmonton. It was a cold trip back, but we were warmed by the sweet confirmation that Heavenly Father does hear prayers. Sometimes the answers come in ways we don’t envision, and sometimes the answers are more powerful and direct than we can ever imagine. We just need to have faith and trust in the Lord.

My mind raced again that day in youth conference to a high school friend, Paul. All he ever wanted to be was a missionary. When he got his call to the Nevada Las Vegas Mission, he was as happy as anyone I had ever known. A few months into that mission, he and his companion were chased on their bikes by a vicious German shepherd dog. In an effort to confuse the dog they split up, and while looking back at the animal, Paul rode his ten-speed into a huge hole in the street. The city had dug it in an effort to repair a leaking water pipe. Paul was badly injured and spent many months recovering in the hospital.

All he could think of during his recuperation was the missed opportunity to be a missionary. It depressed and upset him. His grandfather stopped by one night to visit and they talked. Grandpa listened to Paul’s concerns and desires.

“Paul,” his grandfather counseled, “you can be a missionary every minute of every day of the rest of your life. You can be whatever you want, but as you choose, decide to be like the Savior.” That night Paul made peace with himself.

My friend is happily married these days and raising a nice family. He is striving to become like Christ.

It was never easy for any of them. Bob has worked hard in his service as a stake president. Paul has worked diligently to be a good young father. Mom has dealt with many crises in her life. They all have tried to face their obstacles in a Christlike way. Pain, hurt, and dread have been a part of their lives. It was part of Christ’s life, too!

Bob doesn’t fly jets anymore. He is now serving as a mission president. Paul is now a stake missionary. Mom has never danced professionally, though she has used her musical talents on numerous occasions. She is now serving a full-time mission with her husband. Each has lived a good and faithful life.

In the performance of home teaching the teacher has a special opportunity to bless the lives of others and lead them to eternal life. An acquaintance of mine told me of an experience that will help to illustrate this point. “Recently,” he said, “a man and his teacher-age son were assigned to our family as home teachers. We knew of the father’s dedication to the gospel but did not know what to expect from his son, although the young man’s appearance and conduct seemed to reflect the same dedication. During their first visit with us, I kept my eye on this young man. Though reasonably quiet, everything that he did or said brought dignity to the priesthood he bore. Soon they learned that our young son had passed away a year ago and that we were expecting another child. From that moment on they were a special part of our lives as they prayed for and encouraged us. At the conclusion of that first visit I asked the young man to offer a prayer. In his prayer he asked the Lord to sustain us in the loss of our son and to bless the child that soon would be born. He specifically prayed that my wife would have no difficulty in delivering the baby. My wife and I were overcome by the sincerity and sensitivity of this young teacher. During the days and weeks that followed these brethren inquired about us regularly (more often than once a month). Following the birth of the baby, the young man, with his father, brought a gift. As we all knelt in prayer the teacher expressed his gratitude to the Lord for the safe delivery of the child.” Here is a young man who understands the importance of the assignment given him by the Lord. Other examples could be given. Home teaching is just one way in which we can use the priesthood to bless the lives of others.

As a student I was blessed with caring mentors in the School of Business, the MTC, and my BYU ward. One such mentor was H. Verlan Andersen, who taught business law. I took my business law classes from him, and we had several good discussions in his office.

Ten years after I graduated, I ran into Elder Andersen, then a General Authority, in Salt Lake City. I was a new bishop, and we began to chat. He invited me to his office. He then took an hour out of his busy schedule to offer counsel for me as a new bishop, young father, and former student. He had not forgotten me, and he remained interested in my success.

Why then do many of us “go it alone” and deny those who love us most the joy and blessings which come from sharing? The principle of helping one in need is well expressed in the touching love story of Thomas Moore, a famous nineteenth century Irish poet, who, when he returned from a business trip found his wife had locked herself in her upstairs bedroom and had asked to see no one. Moore learned the terrible truth that his beautiful wife had contracted smallpox and her milky complexion was now pocked and scarred. She had looked at herself in the mirror and demanded that the shutters be drawn, and that she never see her husband again. Thomas Moore did not listen. He went upstairs to the darkened room and started to light the lamp. His wife pleaded with him to let her remain in darkness alone. She felt it best not to subject her husband to seeing his loved one with her beauty marred. She asked him to go.

Moore did go. He went downstairs and spent the rest of the night in prayerful writing. He had never written a song before, but that night he wrote not only words but also composed music. As daylight broke, Moore returned to his wife’s darkened room. “Are you awake?” he asked.

“Yes,” she said, “but you must not see me. Please don’t press me, Thomas.”

“I’ll sing to you then,” he said. Thomas Moore sang to his wife the song that still lives today.

Believe me, if all those endearing young charms
Which I gaze on so fondly today,
Were to change by tomorrow and fleet in my arms,
Like fairy gifts fading away,
Thou wouldst still be adored as this moment thou art
Moore heard a movement in the corner of the darkened room where his wife lay in loneliness. He continued:
Let thy loveliness fade as it will,
And around the dear ruin each wish of my heart
Would entwine itself verdantly still.
Irish Melodies, “Believe Me, If All Those Endearing Young Charms,” st. 1; cited in Bartlett’s Familiar Quotations, p. 542.

The song ended. As his voice faded, Moore heard his bride arise. She crossed the room to the window, reached up and slowly withdrew the shutters, opened the curtain, and let in the morning light.

Some years ago as a seaman on the USS Bairoko, I had an experience that taught me the importance of having a reliable lifeline. Our aircraft carrier was operating off the coast of Korea in rather choppy seas. As one of the Corsair fighter planes was attempting a landing, the ship rolled sharply, and the plane bounced off the flight deck, flipped over, and landed upside down, dangling partly on the ship and partly in the water. The pilot was rescued by a team of men linked together by a lifeline that enabled them to make their way down the wing to the plane’s cockpit. It became necessary, however, to rig a large crane to retrieve the plane.
The boom, or arm, of the crane was stored in a cradle, or saddle-like device, approximately six to eight feet out from the side of the flight deck over the water. The rather dangerous assignment to release the boom was given to me.
I put on a life jacket, and a lifeline secured to a steel cleat on the deck was placed about my waist and between my legs. Three men stood on the flight deck holding on to the line to save me should I slip from my precarious position.
With my arms and legs straddling the boom, I inched my way along over the churning waters. The men holding the lifeline kept assuring me that they would not let me fall—at least not very far.
When I reached the cradle where the boom rested, the nut and key bolt securing it appeared to be somewhat rusted from months at sea. It appeared that a great deal of force would be needed to jar it free. This would be no small trick while I was sitting astride the slick, round boom. The lifeline team readied themselves, knowing that the push with my rigger’s spike might throw me off balance and cause me to fall.
With the spike in place, I leaned forward, making a quick, heavy thrust, expecting the nut to resist my effort. Unexpectedly, the nut spun free, and the force of the thrust sent me quickly off the boom. Surprisingly, however, rather than tumbling down into the water, I spun completely around and stopped atop the boom in an upright position. By grasping the steel cradle, I was able to steady myself. The men holding the lifeline had stood firmly in place, carefully managing the line, making my situation as guarded and safe as possible.
Soon the boom was rigged, the plane lifted aboard, and the crew returned to their regular duties.
Several days later we arrived in port in Kobe, Japan. Waiting to welcome me there was a letter from my mother. After words of greeting and family news, Mother had written: “We try not to worry too much about you, Rex. We pray for you every day.”
My recent harrowing experience at sea had made me grateful for the strength and support of a lifeline in the hands of strong and reliable men. My mother’s letter reminded me of the lifeline of the greatest security and trust, the gospel of Jesus Christ. That lifeline is secured in the hands of God. If I would hold to it and live by it, it would hold me secure to eternal life.

Brother Baron carried the blue fast offering envelopes into our deacons quorum meeting and set them on the table in the small classroom. He scanned our young faces with a serious scowl. After handing out all the envelopes but one, he patted it in his hand and looked at me and said, “Joey, for five months I’ve been giving you Brother Mumford Grossenheider’s fast offering envelope, but he tells his home teachers that no one has come by. What’s going on?”
I looked at my friend Reggie, who smiled innocently and folded his arms.
Brother Baron sat on the table in front of us and looked at me while tapping the envelope against his knee. “Joey, Brother Grossenheider hasn’t been to church in more than 60 years. We finally got some home teachers that he’ll talk to, and the home teachers asked him if someone could come by to collect fast offerings, and Brother Grossenheider said okay. Have you been going to his house?” he asked.
I leaned forward and looked down at the floor. “Well, yeah, but nobody answers the door.”
“He’s an old man,” Brother Baron said. “He uses a cane. You’ve got to give him time. How long did you wait at the door last month?”
I glanced at Reggie again. He was watching Brother Baron as if nothing was wrong.
“Last month?” I said slowly.
“You went to his house last month, didn’t you?”
“Well, I went the first two months and nobody answered, so …” I looked up into Brother Baron’s disappointed face.
“You haven’t been going?” he said sadly.
“It takes too long,” I said.
“But what’s the big hurry?” Brother Baron asked. “It would only take another five or ten minutes. You can sacrifice five minutes a month can’t you?”
“Well,” I said, “Reggie doesn’t have any hard ones like that, and he always beats me.”
“Beats you? This isn’t a race, Joey.” He looked at Reggie, whose mask of innocence suddenly seemed removed. Brother Baron dragged his hand over his face, flattening his nose. He looked back and forth at me and Reggie. “You’ve been racing?”
After church Reggie and I walked together down Main Street until we reached house number 433, where Mumford Grossenheider lived. We looked at the house together. Brother Baron was waiting for us back at the church, and when we returned, he wanted a report on every house—something he said he probably should have been doing all along.
It was a strange old house. A fence, barely visible behind raggedy bushes and tall yellow grass, surrounded the weedy front yard. There a fat mulberry tree stood with its branches nearly touching the ground, and a shaggy hedge had begun to climb onto the raised front porch, where posts and eaves had long since begun peeling their coats of faded brown paint. As we stood at the front gate, my eyes followed the straight sidewalk, narrowed by overgrown edge grass, to a broken screen door that leaned like a car with a flat tire. The house had a tall narrowness about it—a steep pitched roof with peaks pointing heavenward. The dark windows were covered with heavy closed curtains, concealing all evidence of who lived there.
“This is creepy,” Reggie said. “I’ll wait here.”
I lifted the latch and pushed the front gate forward. It squeaked loudly and wavered back and forth from its open position. Indeed, it was creepy, and I must now confess that I hadn’t actually ever knocked on Brother Grossenheider’s front door as I had told Brother Baron. I had rattled the gate and yelled, “Is anybody here?” then quickly left.
A few steps placed me halfway up the front walk. I hesitated. A breeze started the gate moving, and it slammed closed.
Suddenly the front door of the house opened, and a raspy voice yelled, “What are you boys doing in my yard?”
I froze on the walkway. I heard Reggie’s feet pound the pavement as he ran away. “Run!” he called from across the street. The daylight reflecting on the broken screen door left darkness behind it, and I could not see the angry man, though I imagined the worst.
“Answer up quick, boy,” the voice continued. “What do you want?”
The broken screen door swung suddenly open and out shot what looked like a six-foot arm, but later I realized was a normal arm pointing a cane at me.
I dropped the envelope and grabbed the top of the gate and heaved my body over it, landing on my knees on the other side. I jumped to my feet and ran down the street until Reggie and I met a block away, breathing heavily.
When we returned to the church with our other envelopes, Brother Baron was not very understanding. “Why didn’t you just tell him who you are and what you were doing?” Brother Baron asked. “He probably thought you were just a couple of kids.”
“We are just a couple of kids.”
“No,” Brother Baron said. “You’re Aaronic Priesthood holders on an errand from the Lord Jesus Christ.” Then he looked seriously into my eyes. Finally, he shook his head and said, “I’ll have the home teachers explain it to Brother Grossenheider.”
The next Sunday in our priesthood lesson, Brother Baron told the story of President Spencer W. Kimball’s father, Andrew Kimball, who was called on a mission to the Indian territory in 1884. The summer of that year, both Elder Kimball and his companion got malaria and lay sick in bed for many weeks. Malaria had caused many missionaries to return home early from their missions. Some even died, so the Church sent word to Andrew Kimball that he and his companion could return home, which his companion did. But Elder Kimball sent this message back to Salt Lake: “I have the priesthood with me. I will get well and prefer to stay.” And he did stay for two more years.
“You see,” Brother Baron said, “the priesthood is a great, great privilege. It’s your enlistment into the army of God. And when you are given an assignment, I think the Lord watches as much to see how hard you try as He does to see whether you succeed or fail.”
After church I grabbed Reggie and said, “I’m going back to Brother Grossenheider’s to get the fast offering envelope, and you’re coming with me.”
“No way,” Reggie said. He argued all the way down Main Street until we stopped next to the gate. We stood to the side of the gate, behind the overgrown bushes, unseen by the silent house.
“The Lord gave us an errand,” I said. “Now let’s finish it.”
“It was your errand to start with, not mine.”
“Well, we’re both deacons. We both have the priesthood, and I need your help. Brother Baron made you my official companion.” I reached for the gate latch.
“Hold on a minute,” Reggie said.
“What?” I said, actually relieved to postpone our entry.
Reggie exhaled a great breath and looked around the vacant street. “We could call him on the phone from my house,” he said and looked at me with a fresh smile.
I nodded. “But then we’d still have to come and get the envelope.”
We looked at the raggedy house through the equally raggedy bushes.
“Let’s just do it,” I said.
“Well, what’s the plan?” Reggie asked. “Walk up to the door and ask him for it?”
“I don’t know,” I said. “I guess so. It’s like Nephi going to get the brass plates from Laban. We’ll just have to let the way open up once we get there.”
“Oh, brother. That won’t work for us. We’re just kids. Nephi was a prophet.”
“We’re deacons. And besides, Nephi was a kid, remember?”
“Yeah, but a ‘large in stature’ kid.”
“Come on. Are you a Laman or a Nephi?”
“That’s not a fair question. I’m kind of a Nephi-in-the-making, you know, but I’m not quite there yet. And besides,” he mimicked me, “Nephi went alone, remember?”
“Well, I’m not going up there alone. You’re coming with me. Now, let’s go.”
I grabbed the gate latch and Reggie’s arm at the same time.
“All right,” Reggie said, still resisting me as the gate swung open and I pulled him through. “But if he’s passed out like Laban was, no way are we going to …”
“Shhh,” I said.
We slowly moved up the narrow walk to the porch steps and stopped, looking at the shabby house.
“Boy, does this place need paint,” I said.
“And a weed whacker,” Reggie said.
As we carefully proceeded up the steps, the top step flexed and creaked louder than a doorbell when we put our weight on it, announcing our presence.
“You boys!” a voice suddenly said from behind us. As we turned, Reggie slipped, sitting on the top step and bouncing his way to the bottom.
Brother Grossenheider was sitting in a lawn chair in the shade of the overgrown mulberry tree near the front gate. The bushes and weeds had kept him out of our sight. He had been there the whole time, even as we had been talking.
Reggie stood quickly and rubbed the back of his pants.
“H-hello, sir,” I said from the top step.
The old man reached into the big pocket of his faded overalls, and Reggie motioned to the gate to run for it, but Brother Grossenheider pulled from his pocket the blue fast offering envelope. “You looking for this?” he asked.
He was a very old man. His cane leaned against his chair. The top of his head was bald, the sides covered with thin gray hair. Small wire-frame glasses rested on the end of a large hooked nose. With his chin down, he watched us over the tops of the glasses but beneath the bottoms of his bushy white eyebrows.
“I found this on my walkway,” Brother Grossenheider said and shook the envelope at us as if it were evidence of our guilt.
“Y-yes, sir,” I said nervously and came down the steps next to Reggie. “We, uh, left it for you last week, and, uh, we’ve come to—to get it back.”
“So you’re deacons, are you? From the Church? Why didn’t you say so last week?”
I looked at Reggie, and we smiled sheepishly together, and I asked, “You didn’t hear us talking outside the gate, did you?”
He nodded slightly and looked at the envelope.
“We didn’t mean that you are like Laban, Brother Grossenheider. It’s just that …” I shrugged my shoulders.
“I remember that story of Nephi,” Brother Grossenheider said in his raspy old voice. “I was a deacon once, you know. But I was 16 or 17 years old. I didn’t know they sent young bucks like yourselves to do this kind of work.” He squinted at the sky. “I haven’t been to church in 60 years. But I remember doing fast offerings a few times when I was a deacon.”
He paused. “I’d forgotten all about that.” He turned the envelope over and over in his hands and examined it. “That used to be an important job, fast offerings. The bishop took us around in a wagon, and we loaded that wagon with eggs and tomatoes and carrots and meat, sometimes a chicken or two. And we drove right over to the people who needed it and gave it to them. They surely were glad to get it. Nineteen thirty-six, it was. Lots of people out of work. The Depression, you know.”
He looked keenly at us over his glasses. “No, I guess you don’t. But it was an important job back then. I suspect there’s still people in need, eh.” He looked at us sharply. “You boys look mighty young to be doing important business like this.”
We didn’t answer.
He shook the envelope at us again. “Can’t fit a chicken in here. How does this work?”
Reggie and I exchanged glances. “You just put some money in it,” I said and shrugged again. “Whatever you can afford.”
“Yep,” Reggie said and put his hands in his pockets. “And then the bishop takes care of it from there.”
The old man nodded and thought for a moment. “So I’m Laban, eh?” he said and squinted his eyes at us.
We looked at the ground, embarrassed, and adjusted our feet.
He took a dollar bill from his pocket. “I don’t have much,” he said and slid the dollar into the envelope. Then he stood and slowly walked to us with the envelope, his cane supporting his left side.
“You’ll be back next month?” Brother Grossenheider asked, handing me the envelope.
“Yes, sir, we will,” I said.
He worked his way up the porch steps with his cane, groaning as his legs lifted his body to each level. At the top he turned around and paused as his hard breathing settled to a quieter mode. “You boys close that gate when you leave, will you?”
“Yes, sir,” I said, and we did.
When we got to the street, Reggie said, “You know, I was thinking how the quorum needs a service project. Maybe next month we could ask Brother Grossenheider about helping with his yard. What do you think?”
“Yeah,” I said. “Let’s go tell Brother Baron.” I turned and ran. “Last one there is a rotten egg!”

Early in the morning on October 19, 1847, apostles Wilford Woodruff and Amasa Lyman spotted seven men emerging from a distant scattering of trees. Normally, strangers on the trail posed no threat. But the sudden appearance of these men set Wilford on edge.
For the last two days, he and Amasa had been hunting buffalo with several other men to feed Brigham Young’s struggling return company. Winter Quarters, their destination, was still more than a week’s journey away. Without the buffalo meat piled into the hunters’ three wagons, the company would be hard-pressed to finish their journey. Many of them were already sick.9
The apostles watched the strangers carefully, wondering at first if they were Indians. But as the figures drew nearer, the apostles could see that they were white men—possibly soldiers—on horseback. And they were charging full speed at the hunting party.
Wilford and the hunters drew their weapons in defense. But when the strangers rode up, Wilford was surprised and delighted to see the face of Hosea Stout, the police chief in Winter Quarters. The Saints in Winter Quarters had learned about the return company’s desperate straits, and Hosea and his men had been dispatched to supply provisions for the travelers and their animals.10
The assistance bolstered the return company, and they pressed forward. On October 31, when they were about a mile from the settlement, Brigham signaled his company to stop and assemble. The hard day of travel was almost over, and the men were anxious to see their families, but he wanted to say a few words before they disbanded.
“Thanks for your kindness and willingness to obey orders,” he said. In a little over six months, they had traveled more than two thousand miles with no major accidents and no deaths. “We have accomplished more than we expected,” Brigham declared. “The blessings of the Lord have been with us.”11
He dismissed the men, and they returned to their wagons. The company then drove the remaining mile to Winter Quarters. As the wagons rolled into the settlement shortly before sunset, Saints emerged from their cabins and hovels to welcome the men back. Crowds formed along the streets to shake hands with them and rejoice in all they had accomplished under the guiding hand of the Lord.12
Wilford was overjoyed to see his wife and children again. Three days earlier, Phebe had given birth to a healthy baby girl. Now the Woodruffs had four living children: Willy, Phebe Amelia, Susan, and newborn Shuah. Wilford also had one son, James, with his plural wife, Mary Ann Jackson, whom he had married shortly after returning from England. Mary Ann and James had gone to the Salt Lake Valley earlier that year with Wilford’s father.
“All was cheerful and happy,” Wilford wrote of his homecoming, “and we felt it a blessing to again meet.”13

“Truck left and get me a two-shot.”
The words come quietly but insistently over the headset to a young cameraman silhouetted against the hot lights of the television studio.
“I thought you just told me to stay with a close-up,” he whisper yells into his microphone. “What’s it going to be?”
“Get the two-shot,” the director insists.
The cameraman wheels his camera to the left, focuses it, locks it in place, and watches as the red light comes on indicating that his camera is live.
The television show being taped is one of a series being produced for cable television by the two wards in Kamloops, British Columbia. The series, the LDS Hour, can be seen on the second Tuesday evening of each month. The show consists of one of the many films produced by the Church, followed by a panel discussion using the theme of that particular film as the topic for comment. The guests on the show, hosted by the stake public communications director, Graham Noble, are local residents, most often nonmembers who are experts in the area being discussed. So far, the program has dealt with such topics as loneliness, alcoholism, genealogy, and self-esteem. The boys who run the cameras, control the sound, and direct the production are from the teachers quorum of the Kamloops Second Ward.
It all started when Brother Noble visited the meetinghouse library and saw that there were nearly 70 Church films available for viewing. He thought that it would be nice to show a film on television once a month. “I figured that with 70 films, we could be on the air for four or five years.”
“I knew people liked Mr. Kreuger’s Christmas, and I thought they might like these other films,” said Brother Noble. “I phoned the television cable company and was invited for an interview. The manager said we couldn’t just show a film. We had to have some local content. He suggested an hour show where we show a half-hour film and discuss it afterward with two or three guests. We set the formula for the show based on his suggestion.”
Before the first episode of the show could go on the air, a crew had to be assembled. The studio personnel would train the people involved to run the cameras and sound equipment and be the floor director. Brother Noble thought of using the young men of the ward. He asked the teachers quorum to help. His aim was to have a trained, established group who would stay with it for several years.
Were there any problems using such an inexperienced young crew? Brother Noble said, “There was some opposition to my using kids. But we stuck with it. They are just the right age to learn.”
It takes a four-man crew to get a show on the air. So far six have worked on the program, Allen Oram, Mike Noble, Martin Kyle, Bill Graham, Doren Quinton, and Chris Arnold. Not only are friends impressed when they beg off from other after-school activities because they “have to go film a television show,” but parents too have been impressed by what their sons have done. Indeed, most of the boys’ families and other ward members tune in to watch the show. But the crew doesn’t always sit back and enjoy the program.
“When we watch the show on Tuesday nights,” said Doren, “we’re critical of how we did.”
Allen quickly added, “We’re getting better all the time.”
Things have not always gone smoothly as the young men were learning how to run the equipment and anticipate the requests of the director. Some of the first tapings were plagued by pictures with no sound and potentially embarrassing zoom shots.
The group learned quickly that they had to do it right the first time. “There are no retakes,” said show host, Brother Noble. “If you stutter or clam up, it’s right there on tape, no second chances. It doesn’t bother me to talk to different people, but once you get under those lights, it shakes you a bit.”
Chris remembers learning about how to produce the show. “I was really surprised at first. The first time was quite rough, but we learned. Now when I watch television, I know what the cameras are doing and when they mess up.”
Martin was also involved in that first program. “Everyone decided on what area they wanted to work, sound or camera. I thought the whole thing was a great idea. I had always wondered how they actually did television productions, and here we were doing it too.”
Martin chose to do the sound mixing. His interest has been stimulated, and he finds that knowing a little has added to his appreciation of professional sound mixers. “I went to a concert, and I was really interested in the complicated sound mixing. It was amazing because I knew just how good it was.”
At first, the LDS Hour seemed to be a service just for Church members. But Brother Noble and the boys found out that the show was being watched by an audience they hadn’t quite expected. They found that members who have not been attending church for years are tuning in.
“They don’t want to commit themselves to attend church meetings, but they want some connection. One lady who watches our show was baptized 33 years ago,” said Brother Noble. “Her home teachers and visiting teachers have never been successful in encouraging her to attend the ward. But she watches the program and calls her friends to watch it.”
The group really didn’t know how well the program was being received until one day the LDS Hour had to be cancelled because of a scheduling conflict with another program the cable station was airing. That was when the telephone started ringing. Viewers wanted to know what had happened to “their” program. The following month the show was back in its scheduled spot, and both the cable station and the local wards were glad to know they had a program that was missed when it didn’t make it on the air.
The young men have caught on that they are involved in something more than just publicity for the Church. They recognize it as a service project. “Yeah, but it’s fun,” is the quick response. It has involved the community because the subjects of the films and the discussions are of general interest.
Bill explains, “It’s not really a preachy show. It’s about good things that society wants. It’s about human relations. It’s something we can all share.”
Bill also tells about one man that was touched directly from the program. “I know a lot of people call their friends and tell them about the show. One man saw the show and called the missionaries and wanted to know more about the Church. It’s a missionary tool. We aren’t directly teaching people, but we’re helping. I like being a part of that.”
The crew has arrived at the studio ready for another taping. With an air of knowing exactly what needs to be done, they quickly arrange the furniture on the set. Chris and Allen pull cables out of the way of their cameras. Martin clips the tiny microphones to their guests’ lapels. Mike is seated at the switching board, giving instructions over his headset.
Suddenly someone yells, “Quiet.” Bill counts down with the fingers of one hand. “Five … four … three … two … we’re on the air.”

by David Forbes
How much service can the youth of a stake provide in a single day? The youth and leaders of Canada’s Vernon British Columbia Stake donated about 500 man-hours in a five-hour project, providing some much-needed work on the grounds and facilities of a 28-acre Church-owned apple and pear orchard located in Kelowna. Smaller service projects had been organized in the past, but this was the first of such magnitude in the stake. In all, 150 youth and 40 leaders participated. In order to get to know one another, they were purposely grouped with people from different areas of the stake.
“It was a great opportunity for the youth to work shoulder to shoulder, some of them never having met before,” said Reg Olson, stake Young Men president.
Under the direction of Brother Val Purness, the volunteers surveyed a fence line, dug post holes, erected a fence around the orchard manager’s home, stained the new fence, demolished two old storage sheds, relocated and painted two outhouses, moved material and supplies to new storage sites, painted a large warehouse and built a barbecue pit and five picnic tables. A few young men were assigned to carry huge buckets of water to provide much-needed drinks in the sweltering heat.
The shade of 2,600 apple and pear trees provided welcome relief during the lunch break, and it was nice to relax and enjoy the beautiful scenery which surrounds the orchard.
Service was just part of a day full of activities, which also included a car rally through Okanogan City, miniature golf, and swimming, besides the two Ds—dining and dancing.
The project touched the hearts and strengthened the testimonies of the youth of the stake and provided them with a real sense of accomplishment.

When my grandpa was first diagnosed with cancer, it was kind of surreal for me. At first he seemed all right, but as his condition worsened, I could tell the pain was getting to him. It hurt me to think about what he was going through.
My family decided to spend Christmas with him and my grandmother. I knew it would be different from having Christmas in our own home, but I could never have guessed how special it would be for me.
When we arrived at my grandparents’ home after a long drive, we were greeted by a beautifully decorated house that instantly put us in the Christmas spirit. We had a big dinner together and excitedly admired the festive decorations my grandmother had put up. After socializing and enjoying one another’s company, my family returned to our hotel to prepare for the big day.
The next morning was Christmas. We were all excited, but we didn’t want to show up at my grandparents’ house too early. We thought that Grandpa would be tired from the night before and would want to sleep in. But when we finally arrived, my grandmother said, “Where have you been? Grandpa has been up for hours waiting for you.” That’s when I knew this Christmas was going to be the best one I’d ever had. My grandpa was so excited for everybody, and his Christmas cheer was contagious.
That Christmas spent with my grandparents taught me something important: Christmas isn’t about presents; Christmas is about caring enough for others to want to make their day special, without thinking about what’s in it for you.

—Sitting on the front row (reserved for honor graduates), David Scott is so excited he almost bounces. David will be announced as the Outstanding Cadet in Social Science, and the asterix printed on the program indicates he is receiving both military and scholastic recognition. But his excitement isn’t due totally to his accomplishments. He’s thinking of tomorrow morning when he will be married for time and eternity in the Salt Lake Temple.
“Jeri Willfong and I met when we had both just been assigned to the Eighth Squadron. We were sophomores. We talked once for about two hours when she was on detail answering the phones. Later, when the squadron was having a get-together at a melodrama, I asked her if she needed a ride. We started dating after that, and it wasn’t long before we started discussing the Church,” Dave explained.
Dave had become a member two years earlier while attending the preparatory school affiliated with the academy and was eager to share the gospel.
“But he wasn’t pushy,” Jeri said. “It was always me asking the questions, and he would just answer them. It took about six months before I got seriously interested.”
“After about a month I started praying to see if she was the right girl,” Dave said. “After about three weeks of praying, I got an answer that yes, she was. I didn’t know how it was going to work out, but I thought it would.”
While he was at Bergstrom Air Force Base outside Austin, Texas, for summer training, Dave got a call from Jeri. She had seen the examples of local member families and had talked to them extensively about the Church while Dave was gone. She had also attended church and received the missionary discussions.
“I’m going to be baptized the 15th of July,” she said.
As soon as Dave returned to the academy, he was sent to Argentina for additional training, so he missed the baptism. But Jeri continued to grow in testimony and activity, and soon the couple decided to make their relationship last forever. But because cadets aren’t allowed to marry until after graduation, they had to wait for Dave to finish school.
“I decided to leave the academy to prepare for marriage and to spend time with my family in Florida, helping them understand why I joined the Church,” Jeri explained. “Now both sets of parents will be here for our reception, and we’re going to have our bishop talk about temple marriage. It’s the first real exposure to the Church for our families.”