Gospel Story Finder

In today’s world, making Sunday a holy day will surely set us apart—giving us chances to share the gospel in a natural way as others notice the difference in our weekly routine. The Davies family experienced this while living on the island of Grenada with their young daughter, Adrielle. “None of Adrielle’s friends are members of the Church, and while many of them believe in God, Sunday to them is simply another day of the weekend,” explained Sister McKenzie Lawyer Davies, Adrielle’s mother.

A few months ago, Adrielle was invited to a birthday party at a movie theater on Sunday. Her family decided to drop off a gift instead of going to the movie and party. “Because we simply stopped by to wish them well, we were able to share our beliefs about the Sabbath with them in a friendly and open way,” Sister Lawyer Davies said. “It made me happy that my little girl was already sharing the gospel.”

One afternoon Percy K. Fetzer, a righteous patriarch, came to my office by appointment. He was weeping as we visited together. He explained that he had just returned from the land of Poland, where he had been privileged to give patriarchal blessings to our worthy members there. After a long pause, the patriarch revealed that he had been impressed to promise to members of a German-speaking family by the name of Konietz declarations which could not be fulfilled. He had promised missions. He had promised temple blessings. These were beyond the reach of those whom he had blessed. He whispered that he had tried to withhold the promises he knew were unattainable. It had been no use. The inspiration had come, the promises spoken, the blessings provided.

“What shall I do? What can I say?” he repeated to me.

I replied, “Brother Fetzer, these blessings have not come from you; they have been given of God. Let us kneel and pray to Him for their fulfillment.”

Within several years of that prayer, an unanticipated pact was signed between the Federal Republic of Germany and the Polish nation which provided that German nationals trapped in Poland at war’s end could now enter Germany. The Konietz family, whose members had received these special patriarchal blessings, came to live in West Germany. I had the privilege to ordain the father a bishop in the Dortmund stake of the Church. The family then made that long-awaited trek to the temple in Switzerland. They dressed in clothing of spotless white. They knelt at a sacred altar to await that ordinance which binds father, mother, brothers, and sisters not only for time, but for all eternity. He who pronounced that sacred sealing ceremony was the temple president. More than this, however, he was the same servant of the Lord, Percy K. Fetzer, who, as a patriarch years before, had provided those precious promises in the patriarchal blessings he had bestowed.

“There are many that will rejoice and think Mormonism is down now,” wrote Sally C. Randall in a spirited letter to family and friends only days after the martyrdom of Joseph and Hyrum Smith. “But they will be mistaken, for the Lord has begun His work and He will carry it on in spite of all mobs and devils.”

In the same letter, Sally wrote: “Never has there been such a horrible crime committed since the day Christ was crucified. It seems that all nature mourns. The earth is deprived of the two best men there was on it.”

“Sally’s letter is remarkable for several reasons,” explained Latter-day Saint historians Jordan Watkins and Steven C. Harper. Though Church history is rich with other accounts from the time of the martyrdom, “in [this letter] we hear a believing woman’s voice, and in it we have captured a very early response to the tragedy, a raw and revealing reaction.”

Written on July 1, 1844—when hostility raged against the Saints by mobs that besieged them on every side—this letter reveals a Nauvoo that was filled with faith. The letter reveals Sally’s rock-solid confidence in God and her ironclad determination to defend her faith, even though the Saints were outnumbered by persecutors and she was aware that further sacrifices could be required.

Sally was a relatively new member at the time of the martyrdom. She and her husband and their two sons had joined the Church near Buffalo, New York, and migrated to Nauvoo in 1843. Here they found many Saints sick with fevers, malaria, and measles. Writing to her family in the eastern United States, she said, “It is very sickly here at present … , and a great many children die” from the diseases.

Sally’s oldest son, 14-year-old George, soon got sick and died about three weeks later. With “a heart full of grief and sorrow” from her son’s death, she received word eight months later of the Prophet’s martyrdom. In this state of grief, she wrote her family to detail the events, share her emotions, and give perspective to events of the time.

While in the county jail in Carthage, Illinois, Joseph and Hyrum Smith were shot by a mob on June 27, 1844. A few days after, Sally Randall wrote: “About 6 in the afternoon … about one hundred and fifty of the mob made an attack upon the courthouse and the guard[. They] went into the jail, and the first one they shot was Hyrum. He was killed dead on the spot. Elder Taylor was badly wounded. Joseph then jumped out of the window. They shot him I know not how many times. The mob then fled as quick as possible.”

Martyrdom, by Gary E. Smith, may not be copied
In the letter she notes that some men were spotted the next day crossing the river still wearing paint on their faces and that on the day of the martyrdom, only eight men had been left to guard the courthouse and jail.

She describes how, about four miles (6 km) outside Nauvoo, troops intercepted a man who was heading to Nauvoo to deliver “the sad news.” The troops would not let him proceed and detained him, delaying the Saints from receiving news of the martyrdom until the next morning.

“If you can imagine … how the Apostles and Saints felt when the Savior was crucified,” Sally continued, “you can [get] something of a guess of how the Saints felt here when they heard that their prophet and patriarch were both dead and murdered, too, by a lawless mob. … They have sealed their testimony with their blood.”

Sally expressed the sentiment of the time that Governor Thomas Ford of Illinois was at fault for failing to protect Joseph. She declares the belief of her neighbors and fellow Saints that Joseph and Hyrum voluntarily suffered martyrdom to seal their testimonies with their blood.

Yet this letter appears to have never found its destination to family and friends, leaving historians to speculate what happened. Did the local militiamen prevent postal service due to hostile sentiment? Perhaps letters from Nauvoo during this turbulent time went only as far as a local town in Illinois or maybe Chicago and were never forwarded? Maybe Sally never mailed the letter and left it behind when she migrated west.

For more than 100 years this letter lay yellowing and obscure to the world until an unusual set of circumstances suddenly aligned to bring it to light. A doctor in the Chicago area with an interest in antique items bought an old trunk in an estate sale. Rummaging through its contents, he discovered the letter.

The doctor recognized its importance and took care of the letter until one day in 1963 when two missionaries knocked on his door. They had come to deliver a Church magazine with his name on the label that had been inadvertently delivered to a member of the Church several blocks away. The doctor, who had spent time in Utah years earlier, had developed an interest in the Church and had subscribed to the magazine to stay informed.

On this day the missionaries were tracting in this neighborhood west of Chicago when they unknowingly knocked on the door of a member of the Church who had received the magazine in error only a few minutes earlier.

The missionaries took the magazine to the proper home, where they met the adult son of the doctor. During the conversation, the son showed the letter to the missionaries and allowed them to make a photocopy.

Jim Nowa, one of the missionaries, says, “I believe it was providential that the mailman delivered the magazine to the wrong address, even though the correct address was clearly labeled. It was fortuitous that the member was home and we were tracting that area, or we may have never met the son of the doctor with the letter.”

The missionaries delivered copies of the letter to the Church History Department after their missions.

Brother Nowa believes that Sally’s testimony and account of the horrific events the Saints faced at the time of the martyrdom serve as a message to strengthen us in our day.

From his study of her letter, Brother Nowa concludes that Sally had confidence in her own spiritual sensitivity and capacity to act on promptings. Despite mobs who threatened her community, opposition from family and friends who fought her conversion, and the premature death of her son, she was faithful in her conviction of the truth.

“Sally’s clear and faith-filled voice allows us to draw on the bravery, courage, and determination of the Nauvoo Saints to battle the tides of opposition of our own day,” he adds.

Shortly before leaving Nauvoo, Sally wrote her family: “The mob are threatening continually to come upon us. We heard they were coming today but I have not seen anything in the least, for I believe there is faith enough in the city to keep them back until the Saints all get away.”

She described how they planned to travel “with a yoke of oxen and a mule,” while driving their cows. “I don’t know when I shall have another opportunity to write, but as soon as I have I will improve it, and I must close for the present so goodbye to all, earthly friends.”

Sally and her husband, James, with their surviving son, settled in Nephi, Utah, where she resided until her death in 1874.

One beautiful spring day I left the door open to enjoy the fresh air. A small bird flew in the open door and then realized this was not where it wanted to be. It flew desperately around the room, repeatedly flying into the window glass in an attempt to escape. I tried to gently guide it toward the open door, but it was frightened and kept darting away. It finally landed on top of the window drapes in bewildered exhaustion. I took a broom and slowly reached the bristle end up to where the bird nervously perched. As I held the head of the broom next to its feet, the bird tentatively stepped onto the bristles. Slowly, very slowly, I walked to the open door, holding the broom as steady as I could. As soon as we reached the open door, the bird swiftly flew to freedom.

Like that bird, sometimes we are afraid to trust because we don’t understand God’s absolute love and desire to help us. But when we study Heavenly Father’s plan and Jesus Christ’s mission, we understand that Their only objective is our eternal happiness and progress.13 They delight to help us when we ask, seek, and knock.14 When we exercise faith and humbly open ourselves to Their answers, we become free from the constraints of our misunderstandings and assumptions, and we can be shown the way forward.

D. J. Holland doesn’t have a zigzag haircut anymore. Nor does he have any scars from the lightning that struck him a few summers ago in Daniel, Wyoming. But he still has a testimony of the power of prayer and of the priesthood.
He remembers the dark sky and the distant lightning flashes as he worked on his grandfather’s ranch that August afternoon when he was 17. He had just brought in his last truckload of baled hay from the wide, open fields.
“I knew it was going to rain,” recalls D. J., “but it never crossed my mind that the storm would threaten my life. I just wanted to get as much work done as I could before the rain came.”
D. J. parked his semi behind another hay-filled truck, driven there by his younger cousin Ross Varner. Then he hurried into the barn. There he helped Ross and their grandfather Ron Wagstaff hoist the bales into place with a huge hay fork on a backhoe tractor.
“After a few minutes Grandpa asked me to go out to the cattle feeder, which was about 100 feet away, and clean out the strings,” says D. J. “These are plastic ties which are taken off the bales and left in the feeder. They need to be cleaned out before spring so the animals can use the feeder before the grass grows high enough to graze.
“The bars on the feeder were metal, a perfect target for lightning,” says D. J. “But I didn’t think about that until it was too late.”
While D. J. cleaned up the strings, Ross and his grandfather worked fast to get the hay unloaded before the rain came and the lightning grew worse.
“Storms come up quick there,” recalls Ross. “And after what had happened in the past, we usually headed for cover any time we saw lightning. Lightning killed a white horse that Grandpa had given to me about two years before,” he continues. “It also hit a big barn that was full of hay and expensive tools. It burned to the ground.
“That day as we unloaded the hay, we heard a few faraway rumbles of thunder. Then suddenly we heard a big one that was really close,” remembers Ross. “It kind of spooked us, and we said we’d better go in. We looked around for D. J. and couldn’t see him. We decided he’d probably gone back to the house.”
Ross and his grandpa jumped into the small Honda and started for the ranch house about a city block away. As they pulled out, they saw something startling—two boots sticking up from a pile of dirt. D. J.! Quickly they drove there, fearing the worst. There lay D. J., unconscious. Most of his shirt was gone. A zigzag mark on his bare chest looked as though it had been drawn with a black marker. His baseball cap lay several feet away.
Ross and Grandpa lifted his limp six-foot-four frame into the little Honda as quickly as they could.
“It was pretty scary,” recalls Ross. “Grandpa dropped me off at the house, and I called the doctor in Pinedale to tell him Grandpa was bringing D. J. in. Then I called Salt Lake City to tell his mom and dad and also my mom and grandma. I was really nervous.”
On the way to the clinic, D. J. gained consciousness.
“When I woke up in the back of the car,” says D. J., “I was confused and didn’t know what was happening. I was numb. I couldn’t move. I asked, ‘What happened? Where are we going?’ My grandpa kept patting me and saying that I was going to be all right.”
At the clinic, medical personnel put D. J. on a gurney, they cut his shredded shirt from his body, and they stuffed cotton into his bleeding ear.
“They put me in a restraint that clamped around my forehead and down my body in case I had neck and back injuries,” says D. J. “Apparently the lightning had knocked me a few feet.”
The Pinedale doctor suggested that an ambulance transport D. J. to a larger clinic in Rock Springs for further treatment. By the time he arrived in the nearby Wyoming city, D.J’s parents, Douglas and Jennifer Holland, were there to meet him.
When the emergency room physician examined D. J., he found a severely burned right ear, much of his sandy-colored hair above the ear melted off, and a face scarred with burns. Finger-like projections all down his body resembled burst capillaries. The physician, amazed that D. J. had survived, arranged to have him taken to the University of Utah Medical Center burn unit in Salt Lake City.
During the 90-minute ride to the Salt Lake hospital, D. J. was awake and aware of the trip. In his room a few hours later—in the middle of the night—a crowd of worried family members gathered around his hospital bed.
“The room was full,” D. J. fondly remembers. “My parents and four sisters and my grandparents were there. Ross and other cousins and aunts and uncles were there. My grandpa gave me a priesthood blessing. Grandpa blessed me that I would completely recover from the accident, and that I would have no scars or ill effects. After the blessing I had no doubt that I would be okay.”
During his 24-hour hospital stay, D. J. learned that besides the extensive burns on his body, he had a seriously damaged eardrum. He later learned that sometimes the eardrum will rupture because of the loud percussion of thunder.
But that didn’t worry D. J. He did know he needed to do something about his burned-off hair. The barber had an appropriate idea. He shaved D. J.’s head, except for a zigzag, lightning-bolt strip down the center.
During the next few weeks D. J. returned to the hospital several times to have his burns checked. They were healing. Then he went to an ear specialist. This doctor told the family that the burned-out eardrum probably wouldn’t mend and that he might have to graft in a new one. Only time would tell.
Just two weeks after the first visit with the specialist, D. J. went back.
“This time the doctor was really surprised,” D. J. says. “He found that my eardrum was actually growing back. It wasn’t completely healed yet, but it was growing back. It was a miracle.”
Today, D. J.’s burns have completely healed. He has no scars on his face or body, and he has no hearing loss. He even has to stop to think which is his damaged ear. His hair also has grown out. But most of all, he has a very strong testimony of the power of prayer and of the priesthood.
“I said a lot of prayers back then, and so did my family,” says D. J. “But mostly I knew that Grandpa had given me an inspired priesthood blessing.”
Editor’s Note: D. J. is now married and living in Salt Lake City. Ross recently finished his freshman year at Pepperdine University in Malibu, California. He is preparing for a mission.

Then we have here a sister who tells about her experience. Her husband passed away, and then she writes, “After the funeral services were over, I took my five children and went home, and was left to sink or swim. And I sank; I was all alone. How was I going to look after those five children? Oh, sure, the bishop would see that I didn’t go hungry and that we were taken care of, and we had enough food to eat, and so on, but we needed something more than that.”
And then she said this, “I need Special Interests because I need to know that there are other people in the world with feelings like mine. I need to meet other widows who have managed to raise their children alone successfully, without the hang-ups psychologists insist they will have. I need to know that some people’s problems are worse than mine, so I can recognize and count my blessings. I need people to talk to who fully understand my problems and needs. I need Special Interests because I have to learn how to handle my own problems. The first thing I learned as a widow was that no one else will help except in emergencies, and sometimes not then. As soon as the funeral was over, I repeat, I was left on my own either to sink or swim.
“Then,” she said, “your classes geared to the whole families don’t help us a bit, but a class I took this fall with the Special Interests showed me how I can communicate with my family and friends. There is no way you can fully understand our needs or problems, except you go through it yourself. Do you know what it is like to lose your wife or husband in death? It is nothing like losing your father or even your daughter. I know; I lost both before I lost my husband. Do you know what it is like to go through the hell of a divorce? Do you know what it is like to be a girl over 26, and still be single? You can’t know. We need each other. Some of us need small group activities. Some of us need large group activities where we can go and have to talk to people and visit. Sometimes we don’t feel like talking. Special Interests is not a dating bureau or a marriage bureau. As such it would be a complete failure. There are women in our stake who like to go places, but not alone. They come to our small activities hoping to meet other women with similar interests to go places with. One lady buys a season pass to the symphony every year, and she is still looking for someone to go with her.
“We resent being invited to the Young Marrieds activities. To me it is like a slap in the face to have the Young Marrieds or elders announce that Special Interests are invited to their party. I know you may not understand why I feel so strongly about it, but other Special Interests I have talked to understand, and most of the others feel the same way. I feel like this new Special Interest program is inspired of God. It is what we need, if it is done like it should be. I needed it eight-and-a-half years ago. Thank the Lord my president is working hard on it to do his part. Will you recognize us as a special group of people, long ignored and neglected with special problems and special needs and special interests? Some of us are raising special children, boys without fathers, girls without mothers. They have special problems and special needs. If our needs aren’t met, you are also neglecting some of their needs.”

Our Answer:
You’re moving in the right direction already because you realize the need to confess your problem.
The Lord said, “By this ye may know if a man [woman, boy, girl] repenteth of his sins—behold, he will confess them and forsake them” (D&C 58:43; emphasis added). All sins should be confessed to our Heavenly Father in prayer. Serious transgressions should also be confessed to a person’s bishop or branch president.
We should remember that confession is only one step in the repentance process. We must also forsake our sins, make restitution where possible, strive to live an exemplary life, and forgive others of their wrongs against us.
Satan, of course, would love to have you postpone your confession indefinitely. He’ll whisper all manner of nonsense in your ear about how the bishop may be shocked by your confession—or that the bishop would not be understanding—or that the bishop might not keep your confession confidential.
The bishop is God’s agent on earth to hear your confession. He can help you get on the road to repentance and forgiveness and the unspeakable joy which comes from knowing your sins have been forgiven. He will also assist you in getting whatever help you need. You can be certain that your bishop will keep what you say confidential.
Now, if it still seems hard to confess, consider these ideas. Perhaps they will help you to muster the courage you need:
Read the scriptures, especially the Savior’s Sermon on the Mount (Matt. 5–7).
Talk to your father or mother or to a trusted friend or adviser.
It might help to take a parent, adviser, or perhaps your best friend with you when you go to see the bishop. (You need not tell your friend what you’re going to see the bishop about.) He or she can be of support and strength to you right up to the bishop’s door.
Don’t forget to pray. Plead with the Lord to give you the strength you need.
Make an appointment with the bishop. Then keep the appointment, no matter what. In fact, right now might be a good time to make the appointment.
Finally, remember this: The Lord suffered and died so that your sins could be paid for by him, rather than by you. But it can only work if you do your part—by confessing and forsaking your sin. And the sooner this is done, the sooner the sweetness and joy of that forgiveness can surround you.
Youth Answers:
I know exactly how you feel. A few months ago, my boyfriend and I did something wrong. After that, it seemed as if in every fireside the speaker was talking just to me. I felt terrible. I knew I needed to tell my bishop, but I just couldn’t.
I tried to tell myself that if I just forgot about it and never did it again, the Lord would forget too. Last week I had an interview with my bishop to get my patriarchal blessing. I knew I had to tell him. I prayed before I went in. Then with a prayer in my heart, I took a deep breath and told him. Now I feel so much better! It was so hard to do. But I thank the Lord for giving me the courage to confess. Now I can complete my repentance, and I won’t have to carry that burden for the rest of my life.
Name withheld
It’s hard, I know. I’ve had that experience. It took me two years to gain the courage I needed to go to my bishop. When I did and talked with him about my problem, you wouldn’t believe the amount of guilt and pain that was lifted from my shoulders. It’s almost impossible to imagine the joy one can feel when the problem is gone. Bishops keep these things you tell them a secret. They have to. They show you how to repent and solve your problem. They also let you know that you’re still a son or daughter of God and that your Father in Heaven still loves you. Please, go to your bishop if you haven’t already. You’ll be glad that you did.
Name withheld

The prophet’s call led me to far-off India. One day, Sister Richards and I approached a chapel, which was a tiny house in that Indian village. Five young boys were in front of the house, playing cricket with a hollowed-out stick. I borrowed the stick from one of the boys, and he threw me the ball. The boys all laughed at my attempt to play cricket. After we had played together for a few minutes, I asked them if they could sing for me. Much to my amazement, they began to sing, “I Am a Child of God.” I bore my testimony to those boys about President Hinckley. I knew that they, too, were learning to follow the prophet.

Yolanda Elsie Díaz de Vega of the Jardines Ward, Guadalajara México Reforma Stake, recalls staying up late to study the gospel with her husband after they were baptized in 1979: “It was as though we hungered for the scriptures.” But after seven months as a member of the Church, she felt that she was criticized unfairly by an older member and that she could not go to the next meeting. For four years the Vegas did not go to church—until concern for the blessings their family was missing led them back.

The Vegas have been active for many years now, sharing strength with their family, their ward, and their neighbors. There have been great blessings in learning how to be a better couple and in serving others, Brother Vega says. The gospel “changed our way of thinking, our way of living.” Their children have grown up learning and living the gospel, and now grandchildren are enjoying the same spiritual opportunities through Church activity. “I’m proud of our children because we’ve never had to worry about people knowing we are members of the Church,” Sister Vega says. Their four children respond that they live the way they do because of parental example.

He told me that recently his wife had started feeling ill. “She knew what was happening,” he said, “but she didn’t tell me because she was scared to go to the hospital.”

Within several days, she was spending all of her time in bed. She became confused and didn’t make sense when she talked. My patient had serious health problems himself, and soon their conditions both deteriorated. They could no longer care for each other. When my patient’s sister-in-law visited them, she was alarmed. She called for two ambulances to take them to the hospital. Doctors soon discovered that his wife had advanced breast cancer.

“I never spoke with my wife again,” the man said.

His wife suffered a heart attack and was put on life support. My patient described being wheeled from his own hospital room to the intensive care unit to see his wife one last time. Then he told the doctors to withdraw life support.

The man stopped speaking. Apparently he had said all that he wanted to say. I told him how sorry I felt. He shook my hand and left. I’m glad I sat back down to listen. I’m glad I didn’t leave when I intended to! How would he have felt if I had rushed out of the room right when he was about to share his burden?

I don’t know why my patient shared his story with me that day, but I know why I listened. Alma taught that those who desire to be baptized and to follow Jesus Christ should be “willing to bear one another’s burdens, … mourn with those that mourn; yea, and comfort those that stand in need of comfort” (Mosiah 18:8–9).

My patient was bearing a burden, and in a small way, I could help him bear it. He was mourning, and I mourned with him. He stood in need of comfort, so I comforted him. In this simple way, I tried to honor my promise to be more like my Savior.

Renisha also tries to encourage her friends in the Church, as they encourage her. A special memory for Renisha happened at a youth activity last year. A testimony meeting had been planned, and many of the youth were nervous about bearing their testimonies. Renisha and the Young Men president talked and encouraged each other to go first. “We said we would go up and be an example,” she said. “We didn’t want to be scared. We just did it.” After they bore their testimonies, many other youth followed. It turned into a powerful and joyful experience. Everyone felt the Spirit, and afterward, the youth took photos together, smiled, and were happy about the experience. “It just takes one person to be brave,” Renisha said. “That day strengthened my testimony.”

“Elder Confer, teach me,” said the voice on the other end of the line, “but don’t teach me about the Book of Mormon.” Christine Yong, our new investigator, was wanting to know more about our religion.
As missionaries in the Singapore Mission, my companion and I were excited to have an investigator like Christine. She and her sister Sara seemed to be sincerely interested in the gospel. But during the weeks we had shared the gospel with them, they had some doubts about Joseph Smith and the Book of Mormon. We weren’t about to give up on them though, so we set up another appointment.
I went with our branch mission leader, Patrick Lim, while my companion went with another member to other appointments. Brother Lim and I planned to teach Christine about repentance, baptism, and the gift of the Holy Ghost. We usually invited people to be baptized when we talked about baptism. But both of us wondered, given all the challenges she was facing, whether Christine would be ready for baptism. We prayed for the Spirit before meeting with her.
During the discussion, Christine seemed to understand repentance and baptism. But as Brother Lim taught about receiving the gift of the Holy Ghost, Christine voiced her concerns.
“Elders, I’m not sure if God is there and if He would really answer my prayer,” she hesitantly admitted.
We described to her the calm, peaceful feelings the Spirit brings, but she wasn’t familiar with the influence of the Holy Ghost. She had tried to pray and read the scriptures, but things just didn’t seem to be coming together.
For a moment, we were at a loss for answers. Then a scripture came to my mind, and I felt impressed to share it, even though it was in the Book of Mormon—the book she had requested us not to teach from. I asked Christine to read Ether 12:6: “I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”
As I explained that our faith in the Lord is tested before we receive an answer from Heavenly Father, I felt the Spirit strongly in my heart. I prayed Christine would feel it too. And she did.
“I’m so touched. I’m really very touched,” Christine said, as tears flowed down her cheeks.
“This is the Spirit, Christine. This is what the Spirit feels like,” Brother Lim and I said as tears started to flow down our cheeks too.
After we had shared that verse with her and taught her further, Christine accepted our invitation and was soon baptized.

Steven Connell of the Silverdale Second Ward found himself turning to prayer for help. “There were many times when nothing seemed to be going right. I wanted to devote all my time to the play and not have to deal with anything else, but I couldn’t do that. There was homework, finals, and just everyday high shool life that demanded my attention. I had to pray that the production would be what Heavenly Father expected and that it would be a great missionary tool for the youth and the others in the audience.”

Kyle Hollenback of the Poulsbo Second Ward also learned that faith and prayer were just as important in their lives as they were in the story. “I prayed that I would receive the strength and confidence to somehow find the talent to sing and perform. We prayed as a cast and crew that we would be guided by the Lord and that all the little kinks in the play would get worked out.”

Abish’s testimony of Jesus Christ began “on account of a remarkable vision of her father” (Alma 19:16). She later had the opportunity to be courageous and bold in exercising her faith and bearing her testimony. Many of the youth also had the chance to catch their own personal visions of the truthfulness of the Book of Mormon as they saw the scriptures come to life and learned to relate to the people of long ago.

As Steven Connell worked on his charcter, King Lamoni became a very real person to him. During the scene in which Lamoni feels the weight of his mistakes and longs to have his sins forgiven, Steven was so overcome by emotion that he cried. “I really felt that through faith in Jesus Christ, we can change everything about our own lives and start over again to be new and better people,” says Steven.

Kyle Hollenback, who played Ammon, learned something not found by simply reading the Book of Mormon. “Sometimes people get in the mode of reading the Book of Mormon as a history book, but getting into our characters gave me a better understanding of the reality of this book,” he says. “I can relate to Ammon in that when called upon, I can be a little bold, like acting in this play.”

Kendra Hollenback shares her brother’s new understanding. “After Abish the Book of Mormon doesn’t seem like a history book anymore. It’s real. You can’t just expect to get a testimony without working on it. You have to read the Book of Mormon and pray about it.”

Abish’s message invites all to find and share the truthfulness of the gospel of Jesus Christ. Through her faith and courage she made it possible for many to hear the word of the Lord and become converted. Many of the youth chose to be bold like Abish in sharing their testimonies as they invited their friends to attend the production.

“There were so many people from school who came out of curiosity and have now been introduced to the Book of Mormon,” says Christina Willey of the Poulsbo Second Ward, who helped with stage management.

Those who came were touched by the spirit of the production. From his place in the orchestra, where he played the clarinet, Scott Daly of the Silverdale First Ward was able to see that the audience was affected by what was happening onstage. “There was one scene where the queen’s servants and family kneel to pray,” he says. “During this moment, the lights in the auditorium begin to fill the room with brightness. Then I could see every smiling and crying face in the audience. The play definitely strengthened my testimony of the Book of Mormon.”

Like most of the youth involved in the play, Abish herself was not necessarily a great leader. She was primarily a poor, humble servant who put her trust in her Heavenly Father and risked her job and her friends in order to bear her testimony. And she was probably a little scared.

Knowing that the play would be many people’s first introduction to the Church, Andrew Whyte of the Bainbridge Island Ward was nervous in his role as Abish’s father. But he was comforted and strengthened. “The Spirit helped me to put my trust in the Lord, comforted me, prompted me to pray and gave me the assurance that I would remember all my lines and sing my whole soul out,” he says.

As a dancer in the play, Stacie Brown of the Poulsbo Second Ward learned that many people can be inspired through Abish’s story. “Every time Miranda got up on stage and did a scene, it looked like she had been a member all her life. I know that I felt the Spirit each time she performed.”

Besides inspiring others, Miranda says she was able to witness firsthand what Latter-day Saints are really about. “I would never have traded that time in my life for anything else in the world.”

Want to know about women in the Bible? Read “For She Loved Much: Women in the New Testament” in this month’s Ensign, p. 40.

As a youth, these words sunk deep into my heart and helped prepare me to become a worthy Melchizedek Priesthood holder. But for years after receiving the priesthood, I couldn’t bring myself to give priesthood blessing to others, and the biggest reason was fear.
I was afraid I was unworthy or that I might not say the right thing. This fear kept me from using the priesthood authority, with which I’d been entrusted, to call on the powers of heaven to bless others. But deep down I knew that if I wanted to magnify the priesthood, my feelings needed to change. I needed to overcome my fears and insecurities about using God’s power to bless others.
By exercising faith in the Lord and acting on the inspired counsel of His servants, I aligned my life more closely with His teachings. I took the time to pour out my soul in prayer every day, and I prayed to be spiritually strengthened as I studied the scriptures. I shared scripture verses with whoever came to mind while reading. I listened to general conference talks. I shared my testimony of the gospel with others. And I fasted when I needed extra strength.
As I followed these basic instructions with a determination to align my will with God’s, I could feel the Holy Ghost more, my spiritual capacity increased, and my connection with the powers of heaven was strengthened. At last, I had the courage to give a blessing of comfort and guidance.
I remember feeling nervous at first and worried about what to say. But as the Spirit washed over me, my fear was gone, and my worry was replaced by the very words I should say! It felt so right, like I had been missing a part of myself all along!
Since then I’ve been called on to give more blessings than I can count, and I love it! Each time I give the Lord’s blessings to His children, I’ve been blessed immensely. A priesthood blessing truly blesses everyone involved.

Dear brothers and sisters, when our son was in the Provo Missionary Training Center, Sister Gong mailed fresh-baked bread to him and his missionary companions. Here are some of the missionary thank-you notes Sister Gong received: “Sister Gong, that bread was a taste of home.” “Sister Gong, all I can say is wow. That bread is the best thing to enter my mouth since my mother’s enchiladas.” But this is my favorite: “Sister Gong, the bread was wonderful.” He then jokingly continued, “Keep me in mind if things don’t work out between you and Mr. Gong.”

When you really believe in something, when you know with all your heart that it’s right and that you will defend it and live by it, how do you express that feeling? If you live in Trinidad and feel that way about your culture, they say you are “Trini to de bone.”
A similar expression could apply to young Latter-day Saints in Trinidad. Because they know the Church is true and that they will stand up for it and live by its standards no matter what, you could say that they are Latter-day Saints “to the bone.” They don’t just live the gospel on the surface; it’s in every thought and action.
Here are some of the things youth in the Arima Branch, Port of Spain Trinidad District, recommend that you should do to build your own spiritual “bones.”
Stay morally clean. On billboards and TV, in videos and magazines, even in conversations with some friends, unclean thoughts seem to jump in anywhere you’ll permit them. The best way to beat them is to fill your mind with worthy thoughts instead. “My favorite scripture is D&C 121:45,” says Curfew Sherazade Ali, 17. “If we learn now to have clean thoughts, then we will want to be around others who think the same way. And at the last day, when we meet the Savior, we won’t be ashamed. We will have the confidence to face Him because we will be worthy to stand in His presence.”
Choose good music. “Music is an issue here,” says Curfew. “Dancing, too.” Every weekend in Trinidad, clubs blast loud beats into the streets, and people waiting to dance mill around outside in less-than-modest clothing. On the other hand, Curfew says, “Good music doesn’t degrade you or anyone else. It doesn’t use foul language or drive the Spirit away. Good music can help you feel calm, cheer you up, or help you get closer to your Heavenly Father.” So if you want to feel better, club hopping isn’t the answer. Instead, surround yourself with songs that are uplifting and inspirational, and go to—or organize—dances where standards are observed.
Make good friends. Peer pressure is another challenge for youth in Trinidad, according to Mark Christian Mangray, 17. “No matter what wrong things some of your peers might try to influence you to do, you need to choose the right. Good friends with high standards make that a lot easier. Be a good example yourself, and look for friends who will be a good example to you.” Peaches Clarke, 16, says that once you establish a reputation for being good, it gets easier and easier. “People know me, and they know I won’t do things that are wrong,” Peaches says. Though some will tease or make fun, most will respect your beliefs if you stand strong.
Get an education, but also become wise. Curfew dreams of working as a marine biologist, and Mark talks about becoming an environmentalist, surveyor, or maybe even a pilot. But they both agree that there is a difference between learning and wisdom. “We can study many things,” Mark explains. “But unless we also learn the gospel, we may have knowledge without understanding.”
Build strength daily. One of the best ways to build spiritual bones is through scripture study. “The stories in the scriptures help me know I’m not the only one who faces challenges and trials,” Mark says. “I love the story of Alma. He was one of the high priests of wicked King Noah, but he listened to Abinadi and knew he must repent. The scriptures show me that it’s happened before and these people found a way to learn from their mistakes.” In Trinidad such scripture study takes place daily through home-study seminary. Then on Saturdays, all of the students get together and discuss what they have learned.
“What helps me be strong every day,” Curfew says, “is thinking about the promises the Lord made to the prophets of old, like Abraham, Isaac, and Jacob. I have faith in those promises. Each day, I think about what the Lord would have me do in each circumstance I am facing. I try to act as if He is right beside me, and I try to be a good example to those around me, because they may want to come unto Christ, too.”
Two other Arima Branch members who were influenced by that kind of example are Jenelle and Kimberly Phillip, who were recently baptized and confirmed along with their mother.
“I saw all the good things they are doing in the Church, and I wanted to be a part of it too,” says Jenelle, 12. The other youth, she adds, have really made her feel welcome.
Kimberly, 17, says a turning point came when their mother heard them talking about baptism. “She said that she liked the Church and that she wanted to be baptized, too! I really like it that she was baptized and confirmed at the same time and place that we were.”
All of the youth came for the baptismal service, and Kimberly says that means a lot to her, too. “It feels nice being a part of the Church and learning about Heavenly Father and how He wants us to live,” she says. “We know that in the Church the living prophets teach everyone the word of God. When I learned about that I said, ‘This is right for me.’”
With belief like that, both Kimberly and Jenelle are well on their way to becoming Latter-day Saints to the bone. It’s a feeling well known to all of the LDS youth in Trinidad, a feeling Peaches sums up when she says, “I feel blessed. Before I understood the gospel, I didn’t really have any idea of who I am. But now, I feel like I have purpose. I am a child of God, and He put me here for a reason, so I had better fulfill it.” And she feels it, all the way to her bones.

Many years later, when I was grown up and had my own family, we heard the message of the gospel of Jesus Christ when the missionaries knocked on our door. There was something in these missionaries—a glow of trust, a glow of hope, a glow of security, and a glow of love—that looked in the beginning to us like a fairy tale.
Could it be true? Could it really be true that we are all children of a loving Heavenly Father, and that through the Spirit of Jesus Christ I could come to an understanding of the feelings I had had at Christmastime in my childhood? Because this door opened, the understanding that led to our conversion and baptism helped us see that we could experience Christmas every day when we focus always on Him, listen to Him, and embrace Him with a loving, grateful heart. What joy came to my family when we opened our souls to the light of the gospel of Jesus Christ!

When I was eleven, I received a special blessing from my uncle, a patriarch, whom I had never met. In the blessing, I was promised the very things I’d hoped for but had kept hidden in my heart—that I would have the home and family I had always dreamed about. The promises in that blessing have since been fulfilled. I have an absolute testimony of priesthood blessings, and I know that those who are worthy to give blessings are inspired by God.

Another experience that is very close to me was to have the sacrament in orbit. We were in space for a full week, so of course, we were up there on a Sunday. Our bishop had given me permission to hold my own sacrament service. It was a little unusual. You priests in the audience might consider what it would be like to try to kneel down in weightlessness—you keep drifting off. For privacy I held my sacrament service in my sleep station—something like a Pullman berth. I kneeled on what you would think of as the ceiling and braced my shoulders against my sleeping bag so I would not float away. It was a very special experience. I will remember that sacrament service and the renewing of my baptismal covenants high above the earth all my life. It had some of that special feeling that you usually have only when you go to the temple.

During their years in Rexburg, Eyring family members grew closer to each other. By then Hal and Kathleen had four sons: Henry J., Stuart, Matthew, and John. Later they would be blessed with two daughters: Elizabeth and Mary Kathleen. But even in a small, rural farm town, Hal and Kathleen had to be vigilant. One of their concerns was the amount and quality of television programming that their sons watched. Henry J., the oldest son, recalls an experience that made a significant difference in the spirit of the Eyring home.
“My brother and I were in front of the TV one Saturday night around midnight,” says Henry J. “A tawdry comedy show that we shouldn’t have been watching was on. The basement room was dark except for the light from the television. Without warning, Mother walked in. She was wearing a white, flowing nightgown and carrying a pair of shears. Making no sound, she reached behind the set, grabbed the cord, and gathered it into a loop. She then inserted the shears and cut the cord with a single stroke. Sparks flew and the set went dead, but not before Mother had turned and glided out of the room.”
Unnerved, Henry J. headed to bed. His innovative brother, however, cut a cord from a broken vacuum and connected it to the television. Soon the boys had plopped back down in front of the television, hardly missing any of their show.
“Mother, however, got the last laugh,” Henry J. says. “When we came home from school the next Monday, we found the television set in the middle of the floor with a huge crack through the thick glass screen. We immediately suspected Mother. When confronted, she responded with a perfectly straight face: ‘I was dusting under the TV, and it slipped.’ ”
President Eyring honored his wife’s wishes, the children honored their mother’s desires, and that was the end of television in the Eyring home. “For the most part, Mother leads through quiet example,” Henry J. observes. “However, she is also inspired and fearless. Mother’s assertiveness has been a great blessing to her children and grandchildren. Both in pivotal moments and in daily routines, she has forever changed the course of our lives.”