Gospel Story Finder

Near the Gulf of Mexico, you can find seashells, alligators, seagulls, turtles, miles of beaches, and ten-year-old Travis Trahan. The young athlete wrestled his way to take second place in the Louisiana State Wrestling Tournament. He didn’t start out so successfully, though—the first year he wrestled, he didn’t win a single match! But he always wore a smile.
“Whether he was on the top or the bottom, he’d smile. He’d look over at the audience to see who was smiling back at him,” Sister Trahan says. “It hasn’t been until this year that he has gotten into the competitive nature of wrestling.” In the five years since he started wrestling, he has won 18 medals.

Every day we make choices. Some aren’t a big deal—what color backpack we carry, for example. Other choices are a big deal—for instance, how we treat other people or whether we obey a commandment. Read the story below and pretend that you are the main character. What choices would you make?
Your mom says that you may invite two friends over after school tomorrow. First you call Julie, who lives a few miles away. She is in your Primary class as well as in your class at school. Her parents say yes! She will walk home with you; her parents will pick her up before supper.
Next you call Tasha, a nonmember who lives just a few houses away. She can come too. Before she hangs up the phone, though, she asks if anyone else is coming. When you tell her that Julie is also coming, Tasha says, “Yuk! Then I don’t want to come, after all.”
If you say, “Julie is my friend too. Why don’t you come and get to know her better?” go to A. If you say, “OK, I’ll tell Julie that something came up with my mom and that I can’t have anybody over,” go to F.
A. Tasha says, “Well, I guess I’ll still come, but don’t expect me to make friends with Julie.” After school, Tasha and Julie walk home with you. When Julie stoops to tie her shoelace, Tasha makes an ugly face at her behind her back.
If you say, “Julie, Tasha’s making faces at you. She didn’t want you to come,” go to J. If you say nothing but give Tasha a look of disappointment, go to E.
E. When you get to your house, punch and cookies are on the table. They turn out to be the favorite treats of both Tasha and Julie. As the afternoon goes on, you see that Tasha is actually being friendly with Julie. Tasha says, “Hey, Julie, I didn’t know you were such fun! You never say anything in school.”
If you suddenly feel jealous and try to discourage their growing friendship, go to B. If you try to help them become better friends, go to I.
I. You suggest that you all play on the tire swing. Tasha has the first turn swinging. As Julie climbs on the tire for her turn, a car full of teenagers zips by. One of them flips a cigarette on the curb. Tasha runs to pick it up. “It’s still lit!” She turns to you and says, “I dare you to try it!”
If you say, “No, I don’t do that kind of stuff, and I hope you don’t either, ‘cause it’s bad for you,” go to D. If you say, “Well, maybe just one puff—but you’d better not tell anyone!” go to H.
H. You put the cigarette to your mouth. You don’t breathe it in deeply, but even so, it tastes yucky. You are still holding it when Tasha’s mom drives by. She stops the car, hollers at Tasha to get in, and says to you, “Don’t expect Tasha to be coming over anymore.”
You feel awful. When your eyes meet Julie’s, you see that she is very disappointed in you. You promise that you’ll never do anything like that again. Julie gives you a weak smile and says, “I believe you, but I don’t think that Tasha’s mom ever will.”
This is your last chance in this story to get on the “right-choice” track. Hurry to D!

The construction worker lay where he had fallen, precariously balanced on a plank nine inches (23 cm) wide and 100 feet (30 m) in the air. He had been struck by a falling steel beam that had partially severed his left arm and leg.
In this case, the victim could not be moved safely until his injuries were assessed. I was hoisted up by crane on a metal cargo platform. Once I reached the victim, a construction worker held onto the back of my reflective jacket, serving as a human “crane” to allow me freedom of movement to examine the victim.
In situations like this, years of training take over, so I began to assess the man’s injuries. On his knee was an emergency field dressing placed there by the construction crew’s own first aid responder. Normally I would examine the injury to assess the damage since that is the protocol we are trained to follow.
But as I reached out, the Spirit prompted me: “Do not move the dressing.” So I did not touch it. Three more times during the incident, I was encouraged by others involved—the first responder, my colleague on the ground, and a doctor—to examine the knee wound, and three more times, the Spirit prompted me not to touch the dressing. Once we had stabilized the patient, we lifted the man onto the cargo platform, we were both lowered to the ground, and we transported him to the hospital.
In the emergency resuscitation area, the trauma team waited for us. One doctor quickly removed the field dressing from the knee. Immediately an artery ruptured, and the patient began bleeding profusely. In the controlled environment of the hospital, this life-threatening situation was quickly resolved. If it had happened on the plank 100 feet up, the victim may well not have survived.

Carolina tried to listen to her teacher. But she could not stop looking at her friend Ramón. He didn’t have any hair!
His hair had been falling out for a while. Now he was bald.
Carolina heard a sound behind her. Cesar and Luis were giggling. She hoped they weren’t laughing at Ramón.
All morning, Ramón hunched his shoulders. He didn’t raise his hand. He looked sad. Carolina wished she could help him feel better.
At last it was time to play outside. Ramón was the first one out of the classroom. When Carolina got outside, she couldn’t see him anywhere! He wasn’t playing soccer. He wasn’t climbing on the bars. And he wasn’t playing hopscotch by the teacher.
There he was! Ramón was standing in the corner of the yard. And Cesar and Luis were there too. Carolina walked closer.
“Look how big his head is!” Cesar yelled.
Luis laughed. “I’d shave my head too if I had such ugly hair.”
Ramón’s hands were clenched into fists. He looked like he might cry.
Carolina ran up to Ramón. “Do you want to play with me?” she asked. She held out her hand, and they walked away together. They kept walking until they were close to the teacher. No one would bother them there.
“Do you want to play hopscotch?” Carolina asked.
Ramón nodded. He drew chalk lines on the ground.
“Are you all right?” she asked.
“I’m OK now.” Ramón smiled. “Thanks for helping me.”
Carolina smiled. She was glad she had been brave enough to help her friend!
When has someone helped you? How did it make you feel?
This story took place in Paraguay.

I assumed our new ward in the East of England was a regular ward of the Church. It is full of good people, striving to do their best, ready to bring a casserole over when someone is sick, or lift boxes for an hour when a family needs moving. But at the same time, very busy with their lives.
So, when our family of seven unexpectedly had to move houses within the ward boundaries, I decided to do it all by myself. A few people offered to help, but I was sure that their offering was simply out of a sense of obligation, and I dislike inconveniencing people.
The moving day had nearly arrived. The moving van was booked, boxes packed, and two days off work arranged. The day before the move was a Sunday, so we thought attending sacrament meeting would be a respite before undertaking the arduous task of moving all our household belongings. The chapel was full that beautiful winter’s morning. A single row of chairs could not accommodate our entire family, so our eldest child, 14-year-old Preston, sat two rows in front of us on an aisle seat.
A few minutes into a talk by our high councillor, Preston slumped over and fell into the aisle and laid there for a few moments before the onset of a full-body seizure. The scene that followed was traumatic for all in attendance. The ensuing days and weeks in hospital, while Preston was intubated, was a time of great uncertainty.
But there was one special thing—the love and service offered by our ward members. The entire ward was mobilised to a degree I never would have imagined was possible. Sisters of the ward tended our children, not for hours but for days, to allow Preston’s mother and me to be by his side. Meals were provided; children were taken to and from school, and a kind sister with five children of her own drove five hours to pick up my mother from the airport.
And if that was not enough, other members worked until 1 a.m. to move our entire household and then clean the old home spotlessly. These and other labours of love were performed while my wife and I were far away at the regional medical facility with our son.
The hours spent in service to our family were incalculable and remarkably synchronised. How the bishopric and Relief Society presidency organised help was astounding. It took the notion of ward coordination to an entirely new level.
The spiritual encouragement of the loving bishop of the Huntingdon Ward, and the wisdom offered by the caring stake president of the Northampton Stake, were significant.
When all hope seemed lost, our children’s seminary teacher was called upon to provide a priesthood blessing of healing in an intensive care unit. That blessing appeared to shake the hospital’s foundation and replaced despair by faith in the hearts of Preston’s parents.
We learned many lessons from that harrowing experience. But chief among them is that, given the opportunity, members of the Church can marshal and serve with awe-inspiring intensity. There is no obligation, and no one waits for thanks. Members of the Church are disciples of Christ and invariably respond to the challenge, whether providing a casserole or moving an entire household.
In the end, it turns out we do belong to a regular ward of the Church. And we thank Heavenly Father every day for that fact.

Walking to church wasn’t the only regular trek Paulo made in exercising his faith. Twice a year he traveled 530 kilometers (330 mi) to attend the São Paulo Brazil Temple. On one of those temple trips he was introduced to Rita de Cássia de Oliveira, who worked in the temple. Odete Lustoza, wife of President Lustoza, had previously met Rita at the temple and had encouraged Paulo to write to her.
Rita was accustomed to life in a big city, and she enjoyed her friends and the blessings of being a member of a ward with a nearby chapel. But after a long-distance courtship that resulted in her marriage to Paulo in the São Paulo temple in 2003, Rita joined him on the farm.
She has adjusted to farm life and is thankful for the blessing of a temple marriage. “The hardest part was finding a husband,” she said. “The rest I can adapt to.”

Tears of frustration filled my eyes, so I couldn’t make sense of the words I had been reading.
“And it came to pass that I beheld others pressing forward,” read the verses I was studying for seminary. “And they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree” (1 Ne. 8:24).
I was 14 and struggling. I didn’t have many friends. Those I had were beginning to experiment with alcohol, tobacco, pornography, and immoral behavior. The pressure to participate was growing daily. I was struggling to stand up for my beliefs. I was struggling to find friends. I could understand why temptation was called “mists of darkness” (1 Ne. 12:17). I felt blind to the light of the Spirit.
I was trying to do what was right, doing my best to follow “the path which led to the tree” (1 Ne. 8:22). But I could relate to those people “who had commenced in the path” but were lost because of the “mist of darkness.” I felt like I had “wandered off and [was] lost” too (1 Ne. 8:23).
I rarely cried. But that night in my room, as I read those verses, I couldn’t keep the tears from spilling out. I really felt lost, and I wasn’t sure what to do. I wanted a solid metal handrail right there by my bed that I could grab on to and follow back to heaven.
My seminary teacher had said the rod of iron symbolizes the word of God in the scriptures and given through the prophets today. But I couldn’t hold on to a symbol. I shut my scriptures and poured my heart into prayer: “Father, where is my iron rod?”
The question stuck in my head for days. Then one night, like Lehi, I “dreamed a dream” (1 Ne. 8:2).
In my dream I was on my stomach on the seminary classroom floor. Something behind me held my legs so tightly that I couldn’t get free, and it was slowly pulling me backwards. Terror smashed me so I could hardly breathe. I was too scared to look back, but I knew I was being dragged into a darkness that would mean more than death. It meant spiritual destruction.
I looked around desperately for anything I could grab on to. It was then that I saw in front of me the Book of Mormon resting on a chair. Somehow I knew that if I could just make it to the book, I would be safe.
I woke up halfway between safety and destruction. I knew I had to go one way or the other.
Suddenly, I was more interested in the Book of Mormon. But while the dream was my wake-up call to read the Book of Mormon, it was the actual reading that changed my life. The Lord blessed me for being obedient. I found spiritual strength in the face of temptations. I found confidence to break ties with my old friends and reassurance that I was better off by myself until my prayers to find better friends were answered.
Most important, I could feel the Spirit when I read the Book of Mormon. I could feel the love of God. It felt so good I never wanted to put the book down. I had found my iron rod.
Soon after, tears again blurred the words I was reading. But this time they were tears of joy as I read Nephi’s promise to his brothers.
“And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree?
“And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction” (1 Ne. 15:23–34).

I was eighteen—and enrolled in a Book of Mormon class at Brigham Young University—when I realized I did not know whether the gospel was true. The realization itself was shock, since I had collected an array of hundred-percent awards, been extremely active in every kind of church activity, and always assumed that the Church was true. But assumption is not knowledge.
So, obedient and believing, I applied the instructions in Alma 32 and Moroni 10:4–5, and I received from God the verification I sought.

Rachel is already in the Beehive class in Young Women. But her birthday is in January, so she is still in Primary for class time.
She used to feel sad that she didn’t get to go to Sunday School with the girls who were a few months older. One reason she feels better about it now is that her Primary class is studying the Doctrine and Covenants. “It’s really interesting, and that helps keep me from thinking about not being in Sunday School,” Rachel says.
Rachel is also happy that she can still be in Primary class with her friend Marissa. “If I had moved on completely, she would have been left in a class with no other girls,” Rachel says.

“ZZZZZ …” Eight-year-old Jason faked a snore, then burst into giggles. Lying in his bed, he pulled the blanket over his eyes and pretended to sleep. Across the dark room, his six-year-old brother snuggled into his pillow, then let out a long, dreamy sigh before he started to laugh as well. “Shh!” Jason whispered, pulling the blanket off his head. “We’re supposed to be sleeping!”
“I’m sleeping. I’m sleeping!” his brother whispered back. Both boys giggled again, then pulled the sheets up under their chins, squeezed their eyes shut, and lay as stiff as possible while they waited.
In the next room, their sister also waited, pretending to sleep. Down the hall, their brother waited, pretending to sleep. Even their mom, they knew, was lying in her dark bedroom, curled up under her covers, pretending to sleep.
A floorboard creaked in the shadowy hallway. Dad was somewhere nearby. Any moment now they would hear the signal. Jason listened intently, hardly breathing as he tried to guess where Dad might be standing at that moment. He was definitely coming closer. Any second now …
“BEEEEEP!” A screech blared throughout the house. Jason dropped to the floor and crawled toward the door on his hands and knees.
“Go, go, go!” his brother yelled, bumping into Jason’s side. “We have to get out!”
“Fire!” Jason shouted, crawling into the hallway. “Everyone out!”
“Everyone out!” Mom called. “Stay low!”
Dad joined them on the floor as they crawled down the hallway, into the kitchen, and out the back door. Once outside, they stood up and ran to the maple tree.
“Are we safe?” Dad asked. “Is everyone here?”
“We all made it,” Mom said, counting heads.
Dad looked at his stopwatch. “That was our best time yet,” he said. “Now everyone back to bed—for real this time.”
The next morning, as the family gathered for breakfast, Jason thought about the fire drill. “I’m glad we have an escape plan,” he said. “I feel safer with a fire alarm in our house.”
“Me too,” Mom agreed. “Having an alarm helps keep us safe—as long as we respond quickly when we hear it go off.”

I was soon back with my usual gang in Milford Haven in Wales. One day, Jacky, who was then in charge, told me to ‘drop’ one of the buffers on a wagon—the spring inside was broken. About one inch of the very large thick spring in the buffer was protruding. (There was a great deal of tension on the four bolts that secured it. It took one man to ‘drop’ it and three men to lift it into place.)

In those days it was mainly hammer and chisel work, and you always cut through the most awkward nut first. I had nearly cut through this nut, but then decided to cut through the others and then finish cutting the awkward one. In no time I’d cut through the other three nuts, then I placed my chisel on the last nut that was nearly cut. All the time I was cutting through the nuts I had to stand in front of the buffer. As I lifted my hammer to make the final blow, something made me look up and see that this wagon was a ‘twin bolster’, having no sides and used to carry long steel bars from steel works. The thought came, “Do I go on top and lay flat and finish the cut, or should I just carry on?” I am so thankful that I felt the urge to go on top of the wagon. As I gave a blow with the hammer and chisel, the buffer (weighing about three quarters of a hundred weight, about 40 kilograms) suddenly ripped off the rest of the bolt and smashed against another wagon which was about fifteen feet away. The spring had been jammed, and that final blow loosened the spring. If I had decided to stay put and finish the cut, I would have been killed.

The sun hung low against the blue-white horizon of the Wasatch Mountains. It was late in the afternoon. The temperature was dropping, and to the west, storm clouds drew a dark curtain of gray. In a small basin near the top peaks a line of backpackers on snowshoes crossed through a maze of snow-feathered trees. It was December, months past the season for backpacking and camping in the mountains. A deep layer of snow, hardened by the cold and polished by wind, covered the earth and low bushes. The sound of backpackers walking in the crusted snow echoed in the basin.
The backpackers, members of Sandy Utah East Stake’s Summiteers, an advanced camping program for girls, stopped in a clearing. One of the girls, Susie Bigelow, wearing sun glasses for protection against snow glare, looked around and took off her pack.
“This looks like a good place,” she said.
Dallan Sohm, a priesthood adviser for the group and the husband of one of the Young Women leaders present, looked the area over.
“The snow’s deep enough for the shelter,” he said. “But we’ve got to hurry and get it built before dark.”
As they worked, shadows of frosted-white pines grew long and silver-gray in fading light. Icicles hanging from the trees caught the last rays from a pale sunset and sparkled like polished topaz. The temperature dropped with the sun. The girls’ cheeks were bright red in the freezing air.
They dug a rectangular pit in the snow, arched their snowshoes over it, and covered them with sheets of plastic. They added pine poles for additional strength. Tunnels were dug on both sides for entrance and ventilation. The shelter’s floor was covered with plastic, then with foam pads, and sleeping bags were laid out on top.
Finally the shelter was ready. It wasn’t very comfortable or even very warm, but it was warm enough to keep the group from freezing.
Above the basin, high winds tore clouds that fogged the mountain and left them ragged. In the basin there was no wind, and only the girls’ voices broke the cold stillness.
Looking back to the west the girls, all between 16 and 18 years old, knew the stillness in the basin wouldn’t last. The high wind was moving the storm east, toward their camp. They knew that before morning there would be snow falling in the basin—deep, fresh, powder snow. It was snow that would send cross-country skiers and snowmobilers down the mountain to warm cabins. The Summiteers stayed. This was why they had come high into the mountains in December, to learn winter survival and winter camping. They were ready for the storm and the cold.
One member of the group, Koryl Thornwall, later explained that the Sandy Utah East Stake follows the camp certification program developed for the Young Women organization of the Church. This program includes a four-year camp training program and a fifth Summiteer year for those who want further camping experience.
“The Summiteer program is for those who want to develop advanced camping skills. The winter camp is the climax in the program,” she explained.
The girls in the winter camp were all experienced campers. During the previous summer they had gone on a hundred-mile canoe trip down Idaho’s Snake River.
“We know what it is like to be out in the rain and wind,” Koryl said. “But winter camping is something new for us.”
Months before the winter campout the members of the group began preparing for the trip. They held classes on winter survival, learning about the dangers of cold weather and how to prepare for it. They learned how to prevent frostbite, hypothermia (a rapid drop in body temperature), and snowblindness, how to build simple shelters, how to dress to keep warm and dry, and what foods to eat.
During the campout they put what they had learned into action. After building the shelter and after a meal of high energy foods and hot chocolate, they crawled into their sleeping bags. Night came fast and dark. A small but icy wind started and grew in intensity. Inside the shelter it was crowded, but all were protected from the freezing night air.
In the morning they woke to find several inches of fresh snow, bright, sparkling, and satin white. After brushing it off their equipment, they cooked hot oatmeal for breakfast. Afterwards, they took the shelter apart, loaded equipment and supplies into their packs, and started down the mountain. By late afternoon they reached the road. Several parents were waiting with cars. The winter campout was over. The Summiteers had learned some new camping skills and grown closer to each other in the process. And once again they had come to appreciate the magnificence of their Father’s creations and the depth of his love for them.
They packed their equipment into the cars and were ready to leave. Then one of the girls looked back up the mountain and said, “Hey, next month how about a cross-country ski trip?”

It was my privilege just over a month ago to dedicate the Gilbert Arizona Temple, a magnificent structure. The evening before the dedication, a cultural event was held at the nearby Discovery Park. Twelve thousand young people performed a 90-minute program. The dancing, the singing, and the musical performances were outstanding.
This area had been experiencing an especially dry season, and I believe many prayers had been sent heavenward over the preceding several weeks for much-needed rain. Unfortunately, it came just before the performance and stayed for the entire production! Despite the fact that the youth were soaked through with the rain and chilled from the cool temperature, we all felt the Spirit of the Lord. The theme of the program, “Live True to the Faith”—think about that: “Live True to the Faith”—was portrayed magnificently by smiling and enthusiastic young men and young women. Despite the cold and the rain, this was a faith-filled and inspiring experience these young people will ever treasure and will be relating to their children and grandchildren in the years to come.

During an interfaith event in October, I was asked by Mrs Lynda Ford-Horne, Chair of the Poole and Bournemouth Holocaust Memorial Committee, if I would be willing to accept the invitation to be one of the volunteers to light one of the seven candles for the Holocaust Memorial Service that was being held on Sunday 26th January at The Poole Lighthouse Theatre.
The six candles represent the six million Jews that were murdered during the holocaust, with the seventh candle representing the other million victims from groups that were also murdered.
I am the granddaughter of a Ukrainian Jew and when Lynda asked me, I felt that I was being given this honour to represent my Jewish ancestors and my heart was very full.
On the day of the Memorial Service, tears fell as I stepped forward to light the candle and my heart and soul felt very close to my Jewish family that have passed through the veil. I gave thanks that I was able to do this task in their name.
A few days after I had accepted the invitation, Lynda phoned me and asked if I could also put forward the name of a young person from our Church that was involved in doing service projects, someone that willingly helped others and would accept the responsibility to do one of the young person’s readings.
I contacted President Plumbley from the stake presidency and Nicky Linford from the stake Young Women presidency for a recommendation and they both agreed that Ruby Matthews-Quigley from Poole Ward would be a great representative from the Church. This was approved by Ruby’s bishop, Bishop Merry.
After talking with Ruby’s mother, I spoke to Ruby and she was delighted to be asked to take part.
Following the event, Ruby said: “When I was asked to do a reading for the Holocaust Memorial Day I was honoured as I knew that the person had to be someone who was doing good work within the community and that they would be a representative of the Church.
When I was doing the reading, I felt humbled by these words I read out: We value the sacrifices of those who have risked their lives to protect or rescue victims, as a touchstone of the human capacity for good in the face of evil.”
After the event Bishop Merry said: “I am grateful, as Ruby‘s Bishop, for the way she actively participates within the community and ward. Ruby’s good nature and selflessness are a good example of what ministering should look like – where we think of another’s needs without looking for recognition or personal gain. I look forward to seeing what the next few years will look like for Ruby as she contemplates where her discipleship takes her.”

After several meetings with the missionaries, I was not making much progress. I felt I had not received a confirmation of the truthfulness of the gospel.

One day, Renee asked me, “Are you reading the Book of Mormon?”

I replied, “No.” I was listening to the missionaries—wasn’t that enough?

With tears in her eyes, Renee assured me that she knew the Book of Mormon is true and explained that if I wanted to know if it is true, the only way is—guess what—to read it! And then ask!

Read, ponder in your hearts, and “ask God, the Eternal Father, in the name of Christ, … with a sincere heart, with real intent, having faith in Christ” (Moroni 10:4) if the Book of Mormon is true, if this is the true Church.

So the third lesson, in one sentence: when you receive these things—the Book of Mormon—and you are exhorted to read and ask God if they are true, please just do it!

The final experience I’d like to share is about repentance. After I had finished taking all the missionary lessons, I was still not convinced I needed to change anything in my life. It was Elder Cutler, a young, confident missionary with limited Spanish, who one day said, “Joaquin, let’s read together Alma 42, and we will include your name as we read it.”

I thought it was silly, but I did as Elder Cutler asked and read in verse 1: “And now, my son [Joaquin], I perceive there is somewhat more which doth worry your mind, which ye cannot understand.” Oh! The book was speaking to me.

And we read in verse 2: “Now behold, my son [Joaquin], I will explain this thing unto thee,” and then the Fall of Adam was described.

And then in verse 4: “And thus we see, that there was a time granted unto [Joaquin] to repent.”

We continued reading slowly, verse by verse, until we reached the last three verses. Then I was struck by a powerful force. The book spoke directly to me, and I started to cry as I read, “And now, [Joaquin,] my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you … unto repentance” (verse 29).

I realize now that I had expected to receive revelation without paying the price. Until then I had never truly spoken to God, and the idea of speaking to someone who wasn’t present seemed foolish. I had to humble myself and do what I was being asked to do even if, in my worldly mind, it sounded silly.

That day I opened my heart to the Spirit, desired to repent, and wanted to be baptized! Before that moment, I had thought of repentance as something negative, associated only with sin and wrongdoing, but suddenly I saw it in a different light—as something positive that cleared the path to growth and happiness.

Elder Cutler is here today, and I want to thank him for opening my eyes. Every decision I have made in my life since then has been influenced by that moment when I humbled myself and prayed for forgiveness, and the Atonement of Jesus Christ on my behalf became part of my life.

So the last lesson, in one statement: experience repentance; nothing draws you closer to the Lord Jesus Christ than a desire to change.

My dear investigator, friend of the Church, if you are listening today, you are very close to reaching the greatest joy. You are close!

Let me invite you, with all the energy of my heart and from the depths of my soul: go and be baptized! It is the best thing you will ever do. It will change not only your life but also the lives of your children and grandchildren.

The Lord has blessed me with a family. I married Renee, and we have four beautiful children. And because of my baptism, I can, like the prophet Lehi of old, invite them to partake of the fruit of the tree of life, which is the love of God (see 1 Nephi 8:15; 11:25). I can help them come unto Christ.

So please consider my experiences, and (1) take the missionaries very seriously, (2) go to church and remember spiritual feelings, (3) read the Book of Mormon and ask the Lord if it is true, and (4) experience repentance and be baptized.

I testify to you that if you pay the price of revelation, humble yourself, read, pray, and repent, the heavens will open and you will know, as I know, that Jesus is the Christ, He is my Savior, and He is yours. In the name of Jesus Christ, amen.

There are pioneers in the Church today just as strong and courageous. Recently, I interviewed a married couple three days after their release as full-time missionaries in a large metropolis. “We are converts,” they said. “We joined the Church ten years ago. Even though we just completed a mission, we want to go again! But this time, we would like to volunteer for a more difficult assignment. We want to teach and serve children of God who live in remote areas of the world!”
As I countered with the grim realities of their request, they continued their expression of commitment. “Our three children and their spouses will assist with our expenses. Two of those couples have joined the Church already, and the third is equally supportive. Please send us among humble people who love the Lord and desire to know that His Church has again been restored to the earth.” Needless to say, their petition was gratefully heard, and now they have received their second call to missionary service.

Liliana loved Primary. She loved the lessons. She loved the pictures her teacher drew on the chalkboard to go with the stories. She loved the games they played and the things they made. Most of all, she loved singing the Primary songs while Hermana (Sister) Soto played the sweet melodies on the piano. She always listened as the notes lingered on after the singing stopped.
Today, though, Liliana was worried about going to Primary. She was worried because she would not be going to her own Primary. Her family was visiting her abuelo (grandfather) in a village just outside of Iquitos, Peru.
Things were very different in Iquitos than in the big city of Lima, where Liliana lived. It was always hot and steamy, and the buses and cars had no glass on the windows. Most of the homes out where Abuelo lived had straw roofs and were built on stilts so that they wouldn’t get flooded during the rainy season.
“Where’s the chapel?” she asked as she and Abuelo strolled down a dirt path, just ahead of her parents. Abuelo stopped, bent down to Liliana’s eye level, and pointed to a small hut barely visible in the distance. “That’s it? That hut at the end of the path?”
“Sí (yes),” Abuelo replied. “That is where our little branch meets each Sunday. It is the home of our branch president.”
When they reached the hut, Liliana followed Abuelo to one side of the large, one-room dwelling and sat, cross-legged, on the straw mats that covered the wooden floor. She looked around. There were no chairs, no benches, and no piano. All that she saw was a table at the front of the room with the scriptures on it and, to the side, another, smaller table covered with a white cloth.
Several more families came in and greeted Abuelo, Liliana, and her parents. When they were all settled, the meeting began.
It seemed really strange to sing without a piano and to sit on the floor, but as the sacrament was blessed and passed by one young man, it seemed more like sacrament meeting.
When it was over, Abuelo said, “It’s time for you to go to Primary.”
She looked around. There were less than a dozen children and no other rooms in the house. “Where is Primary, Abuelo?”
“Follow me,” a girl about Liliana’s age told her as she headed for the door. “I’ll show you where it is. My name’s Elena,” she added as they climbed down the ladder and headed around the back of the hut. “What’s yours?”
“Liliana.”
“Here we are,” Elena said as they reached a small clearing at the edge of the rain forest.
Liliana was astonished to see children of all ages sitting together on a fallen tree trunk propped up with mounds of dirt. The teacher was sitting on a rock just across from them. This isn’t Primary! she thought, sitting down next to Elena. Only one class? Outside? No table? No chalkboard? No chairs? Her heart sank. She longed to hear the beautiful melodies of the songs she knew and to see the familiar faces of her friends and teacher.
The lesson began. Liliana sat silently in the sticky heat. ¡Pobrecitos (These poor kids)! she thought. They don’t know what Primary is really like. How can they even pay attention with all the bird and insect noises?
The teacher began telling a story. She drew pictures in the dirt with a long stick. Then she had the children come up and act out what they thought would happen next. Later they went into the rain forest and played a game called “Follow the Spirit.” It was so beautiful, and Liliana was having so much fun, that she forgot how disappointed she had been.
As Primary time was coming to a close, the children gathered back in the clearing and sat down on the log. “Let’s have a closing song and a prayer,” announced the teacher. As the group of children sang “Soy un hijo de Dios” (“I Am a Child of God”) with all their hearts, tears came to Liliana’s eyes. Suddenly she realized that Primary was Primary, no matter where you were, or what kind of a chapel you had. Heavenly Father loves all His children just the same, and we can learn about Him anywhere. As the song ended, she listened as the notes lingered and echoed through the trees.
As she sat in Primary in Lima the next month, Liliana ached to take a walk in the rain forest and to see the smiling faces of her new friends there. And during singing time, she missed the rich accompaniment of the tropical birds and bugs. ¡Pobrecitos! she thought. They don’t know what Primary can really be like!

President Monson, the entire worldwide membership of this Church joins in that great anthem with this wonderful choir, and we say, “We thank thee, O God, for a prophet.” Thank you for your life, for your example, and for that welcoming message to another general conference of the Church. We love you, we admire you, and we sustain you. Indeed, in this afternoon’s session we will have a more formal opportunity to raise our hands in a sustaining vote, not only for President Monson but also for all the other general officers of the Church as well. Because my name will be included on that list, may I be so bold as to speak for all in thanking you in advance for those uplifted hands. Not one of us could serve without your prayers and without your support. Your loyalty and your love mean more to us than we can ever possibly say.
In that spirit my message today is to say that we sustain you, that we return to you those same heartfelt prayers and that same expression of love. We all know there are special keys, covenants, and responsibilities given to the presiding officers of the Church, but we also know that the Church draws incomparable strength, a truly unique vitality, from the faith and devotion of every member of this Church, whoever you may be. In whatever country you live, however young or inadequate you feel, or however aged or limited you see yourself as being, I testify you are individually loved of God, you are central to the meaning of His work, and you are cherished and prayed for by the presiding officers of His Church. The personal value, the sacred splendor of every one of you is the very reason there is a plan for salvation and exaltation. Contrary to the parlance of the day, this is about you. No, don’t turn and look at your neighbor. I am talking to you!
I have struggled to find an adequate way to tell you how loved of God you are and how grateful we on this stand are for you. I am trying to be voice for the very angels of heaven in thanking you for every good thing you have ever done, for every kind word you have ever said, for every sacrifice you have ever made in extending to someone—to anyone—the beauty and blessings of the gospel of Jesus Christ.
I am grateful for Young Women leaders who go to girls camp and, without shampoo, showers, or mascara, turn smoky, campfire testimony meetings into some of the most riveting spiritual experiences those girls—or those leaders—will experience in their lifetime. I am grateful for all the women of the Church who in my life have been as strong as Mount Sinai and as compassionate as the Mount of Beatitudes. We smile sometimes about our sisters’ stories—you know, green Jell-O, quilts, and funeral potatoes. But my family has been the grateful recipient of each of those items at one time or another—and in one case, the quilt and the funeral potatoes on the same day. It was just a small quilt—tiny, really—to make my deceased baby brother’s journey back to his heavenly home as warm and comfortable as our Relief Society sisters wanted him to be. The food provided for our family after the service, voluntarily given without a single word from us, was gratefully received. Smile, if you will, about our traditions, but somehow the too-often unheralded women in this Church are always there when hands hang down and knees are feeble. They seem to grasp instinctively the divinity in Christ’s declaration: “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
And no less the brethren of the priesthood. I think, for example, of the leaders of our young men who, depending on the climate and continent, either take bone-rattling 50-mile (80 km) hikes or dig—and actually try to sleep in—ice caves for what have to be the longest nights of human experience. I am grateful for memories of my own high priests group, which a few years ago took turns for weeks sleeping on a small recliner in the bedroom of a dying quorum member so that his aged and equally fragile wife could get some sleep through those final weeks of her sweetheart’s life. I am grateful for the Church’s army of teachers, officers, advisers, and clerks, to say nothing of people who are forever setting up tables and taking down chairs. I am grateful for ordained patriarchs, musicians, family historians, and osteoporotic couples who trundle off to the temple at 5:00 in the morning with little suitcases now almost bigger than they are. I am grateful for selfless parents who—perhaps for a lifetime—care for a challenged child, sometimes with more than one challenge and sometimes with more than one child. I am grateful for children who close ranks later in life to give back to ill or aging parents.
And to the near-perfect elderly sister who almost apologetically whispered recently, “I have never been a leader of anything in the Church. I guess I’ve only been a helper,” I say, “Dear sister, God bless you and all the ‘helpers’ in the kingdom.” Some of us who are leaders hope someday to have the standing before God that you have already attained.
Too often I have failed to express gratitude for the faith and goodness of such people in my life. President James E. Faust stood at this pulpit 13 years ago and said, “As a small boy … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently … go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house. I was so insensitive … [that] I sat there and let my beloved grandmother refill [that] box.” Then, his voice choking with emotion, he said, “I feel ashamed of myself and have regretted my omission for all of my life. I hope someday to ask for her forgiveness.”
If a man as perfect as I felt President Faust was can acknowledge his youthful oversight, I can do no less than make a similar admission and pay a long-overdue tribute of my own today.
When I was called to serve a mission back before the dawn of time, there was no equalization of missionary costs. Each had to bear the full expense of the mission to which he or she was sent. Some missions were very expensive, and as it turned out, mine was one of those.
As we encourage missionaries to do, I had saved money and sold personal belongings to pay my own way as best I could. I thought I had enough money, but I wasn’t sure how it would be in the final months of my mission. With that question on my mind, I nevertheless blissfully left my family for the greatest experience anyone could hope to have. I loved my mission as I am sure no young man has ever loved one before or since.
Then I returned home just as my parents were called to serve a mission of their own. What would I do now? How in the world could I pay for a college education? How could I possibly pay for board and room? And how could I realize the great dream of my heart, to marry the breathtakingly perfect Patricia Terry? I don’t mind admitting that I was discouraged and frightened.
Hesitantly I went to the local bank and asked the manager, a family friend, how much was in my account. He looked surprised and said, “Why, Jeff, it’s all in your account. Didn’t they tell you? Your parents wanted to do what little they could to help you get started when you got home. They didn’t withdraw a cent during your mission. I supposed that you knew.”
Well, I didn’t know. What I do know is that my dad, a self-educated accountant, a “bookkeeper” as they were called in our little town, with very few clients, probably never wore a new suit or a new shirt or a new pair of shoes for two years so his son could have all of those for his mission. Furthermore, what I did not know but then came to know was that my mother, who had never worked out of the home in her married life, took a job at a local department store so that my mission expenses could be met. And not one word of that was ever conveyed to me on my mission. Not a single word was said regarding any of it. How many fathers in this Church have done exactly what my father did? And how many mothers, in these difficult economic times, are still doing what my mother did?
My father has been gone for 34 years, so like President Faust, I will have to wait to fully thank him on the other side. But my sweet mother, who turns 95 next week, is happily watching this broadcast today at her home in St. George, so it’s not too late to thank her. To you, Mom and Dad, and to all the moms and dads and families and faithful people everywhere, I thank you for sacrificing for your children (and for other people’s children!), for wanting so much to give them advantages you never had, for wanting so much to give them the happiest life you could provide.
My thanks to all you wonderful members of the Church—and legions of good people not of our faith—for proving every day of your life that the pure love of Christ “never faileth.” No one of you is insignificant, in part because you make the gospel of Jesus Christ what it is—a living reminder of His grace and mercy, a private but powerful manifestation in small villages and large cities of the good He did and the life He gave bringing peace and salvation to other people. We are honored beyond expression to be counted one with you in such a sacred cause.
As Jesus said to the Nephites, so say I today:
“Because of your faith … , my joy is full.
“And when he had said these words, he wept.”
Brothers and sisters, seeing your example, I pledge anew my determination to be better, to be more faithful—more kind and devoted, more charitable and true as our Father in Heaven is and as so many of you already are. This I pray in the name of our Great Exemplar in all things—even the name of the Lord Jesus Christ—amen.

A few weeks ago I spoke with a recent Brigham Young University graduate in New York City. During the conversation I detected a slight accent. I asked the young man if he was from another country. He said his homeland was Brazil, where he had spent the first 23 years of his life. Since few foreign converts are financially able or academically prepared to attend the university, I asked if he was a second- or third-generation member.
“No!” he responded. “I was a convert at age 17.”
I then asked, “How much education did you have at the time of your conversion?”
His answer, “I had completed the eighth grade.”
I was even more surprised. “How did you make it to BYU?” I inquired. “What motivated you to move forward with your education?”
In essence he responded, “The truths of the gospel and a mission experience convinced me of the importance of further study. Before my mission I learned about the principles of eternal progress. During the mission I had the opportunity to teach these principles to others. As I rubbed shoulders with other missionaries who had high educational aspirations, I became convinced of my own potential. When I returned from the mission field, I was determined to complete high school and move on to college. I earned a high school diploma within two years while working and saving and then applied for admittance to Brigham Young University. I was accepted. I have finished a bachelor’s degree and an MBA and now have excellent employment with a large multinational corporation that utilizes my talents in both the United States and Brazil.”
Simple but profound truths that we often take for granted had an enormous impact on the young Brazilian’s life. He took to heart the dictum to seek “out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118). He believed the revelations that state: “It is impossible for a man [or woman] to be saved in ignorance (D&C 131:6); that “the glory of God is intelligence” (D&C 93:36); that
whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.
And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. [D&C 130:18–19]
Since the conversation, I have reflected again and again on the blessings of a testimony, of receiving “truth in the inward parts” (Psalm 51:6). In general we are aware of the eternal consequences of having gospel principles burned in our souls by the power of the Holy Ghost. The redemption of the soul and the inseparable connection of body and spirit coupled with eternal glory come to mind. These are of ultimate importance. But there are also more immediate blessings that flow from a testimony like that enjoyed by the young Brazilian. Not only was his eternal path changed forever, but so was his life in mortality. The motivation to improve his personal circumstances was a direct consequence of his conversion and faith. This motivation caused him to obtain an education that then led to employment well beyond anything he had dreamed of as a teenager in Brazil.

I was reminded of the times when my wife, Emma, and I played hide-and-seek with our young children. When it was our turn to hide and their turn to seek, we always made ourselves easy to find. Sometimes we made noises or left a foot in plain view so they would find us quickly. Sometimes we hid in the same place repeatedly. We wanted the children to search for us, but we also wanted them to find us. We looked forward to their hugs and their joyful, unrestrained giggles of triumph.