Gospel Story Finder

Except perhaps one thing. Consider the fate of Boabdil, last Caliph of the Moorish kingdom of Granada. On the second day of the year 1492, he stood looking down on the fair white houses and lofty minarets of his beloved city for the last time. The Christian armies under the banners of Isabel of Castile and her husband Ferdinand of Aragon were pouring through the sunny streets, invading the beautiful mosques, schools, and marketplaces, possessing the quiet patios and well-wrought pleasure gardens. Boabdil, a man of culture and learning and taste, looked down on his earthly paradise and wept. He may have thought of Adam looking back on the garden or Abraham turning away from the cool green valleys and deep wells into the desert.
Legend says that Boabdil’s mother looked upon her heartbroken son with contempt and said bitterly, “You do well, my son, to weep as a woman for what you could not defend as a man!” But the citizens of Granada, wiser than that mother, have always felt a deep sympathy for Boabdil. How hard would be the heart that could not weep for Granada!
Boabdil watched as the Christian troops marched through the city to a hill that thrust into the heart of Granada like the prow of a mighty ship. Climbing through groves and gardens, they came to the walls of the royal fortress and palaces. For Boabdil this must have been the bitterest moment of all because this was the symbol of all he was losing, the Alhambra, renowned then and now as one of the chief wonders of the world and one of the most beautiful places on the earth. Built by his ancestors Muhammed Al-Ahmar, Muhammed II, Abul Yusaf I, and Muhammed V, it was a wonderland of courts and patios and airy passageways, fountains and gardens and towers in which an earthly king could anticipate paradise. Turning away, Boabdil and his men continued their retreat out of Spanish history. For the first time in centuries, Spain was once again totally under Christian control.

I was nervous. At our last family home evening, Dad had announced that each of us would be given an important calling in our family.
Now it was Monday again, and it was almost time for family home evening. What calling was I going to get? I know, I thought, Mom and Dad will call me to lead the music. Everybody said I did that well. Or maybe I’m going to be the one to pass out family home evening treats. That was an assignment I would be happy to accept.
Finally Mom called all of us in. It was her turn to conduct.
One by one everyone arrived: my sisters, Roxana and Dayana; my brothers Bernie and Victorio; and Dad and Mom.
Dayana had the lesson, and it was really fun. She had lots of pictures and stories about family unity. Next it was time to write our weekly letters to my brother Rodolfo on his mission.
Then Dad announced the assignments. Dayana was assigned the music, Roxana got the refreshments, and Victorio and Bernie were chosen to be family home evening reverence leaders.
“What about me?” I asked impatiently.
“Well, Adalis,” Dad said, “you are very responsible and you are a Valiant in Primary, so you are going to have a very important assignment. You are going to be the family prayer secretary!”
I was so excited! It was a new position, and I got it!
“From now on,” Mom explained, “family prayer will be at 7:00 P.M. Adalis, you’re in charge of seeing that everyone meets for prayer exactly on time.”
I have had this calling now for about two weeks. Getting everybody together isn’t easy. But when I think about Jesus, and all the times He taught about prayer, I like to imagine He would do the same thing. He would get everyone together as a family to pray—exactly on time!

When I was 11 years old, my older brother and I each got a sled for Christmas. When the first snowfall finally came, one steep road in our town was covered with ice. It seemed like all the children in town gathered at the top of that hill with their sleds.
My older brother and I had contests to see who could go the farthest. Since he was bigger, he always won. A friend suggested something I could do to beat my brother—he handed me a block of wax and told me to rub it on the runners of my sled.
As I took the block of wax, I could feel the Spirit telling me I shouldn’t use it. I thought it might be cheating, and it was also dangerous. These thoughts gave me an uneasy feeling in my stomach and in my heart. But then I thought, It’s all right just this once. I deserve to win sometimes. No one will know. So I put a thick coat of wax on the runners of my sled.
As I started down the hill, my sled quickly picked up speed. Soon I lost control. I saw that I was headed toward a car parked on the side of the road, and nothing I could do would turn the sled. I rolled off onto the ice, hoping to avoid the crash, but it was no use. My sled hit the front wheel, and my left leg hit the back one.
I spent the next eight weeks in a cast from my mid-chest to the tips of my toes on my left side. I recovered well and have enjoyed a full and active life. But my left leg is just a little shorter than my right leg. This reminds me how important it is to follow the promptings of the Spirit. I learned from this experience that when I get the feeling that I shouldn’t do something, I must follow that inspired feeling without delay.

I had the special honor and privilege of being the last person called as a General Authority by President David O. McKay before his death. As I visited with him in his apartment, I found him to be advanced in years and a very weak man in physical strength: his body was frail, his voice was soft, and words did not come easily. I sat quietly, waiting for President McKay to advise me as to the purpose of the appointment. Finally, in a still voice of perfect mildness, he said, “I want you to help me.” That was my invitation, that was my call to be a General Authority. That was one of my unforgettable quiet experiences with President David O. McKay.

After leaving his apartment, I felt that I had a better understanding about the Savior’s calling of his associates. Whether it be on the shores of Galilee or in the market place or paths of life, I’m certain that his invitation could have been nothing more that “I want you to help me in proclaiming the gospel and being special witnesses for me.” This experience more than twenty years ago brought to me a closeness to President McKay, a man I had loved, admired, and respected over the years.

I will always be grateful to him because he quietly called me, expected me, and wanted me to perform special service with him. I left my occupation and former business activities and responsibilities to help him as a prophet. I tremble today in remembering the called me with a whisper that pierced my soul.

It was not a good time. Questions swirled in my head that seemingly didn’t have answers. For months I had been struggling with who I was and what direction my life was taking. To remedy this problem I began attending many different churches, searching for the truth. But it seemed I always ended up at the church my family went to. Somehow, though, it never felt quite right. As I thought about my feelings, I just assumed I felt this way because my life was so mixed up. I was also associating with the wrong crowd and allowing these people to influence my life, which didn’t help matters. Deep inside, all I felt was utter loneliness.
I realized I needed to change my life. I stopped hanging around with people who were a bad influence on me, and I stopped putting myself in situations that would force me to choose between God and my friends. Even with these changes, I didn’t feel like I was receiving any answers or encouragement from God, and I sometimes wondered if He really was there.
In December I graduated from college, and I decided to move back in with my family in Utah. Those plans changed when my dad took a job in another state. Since I had already accepted an internship in St. George, Utah, I decided to stay. In St. George, I began going to my church, but once again felt alone and desolate. It was as if part of me were dead or missing.
One night in my room, I cried out to the Lord and asked Him for guidance and direction. I started to tremble and cry because I so desired to have Him in my life.
At that moment, I heard something or someone say, “Read the Book of Mormon.” It wasn’t a booming voice; it was gentle, quiet, and peaceful. This prompting confused me. I had been exposed to the LDS Church before and had no desire to learn about it. In fact, a high school friend had given me a copy of the Book of Mormon, and I had given it away.
I tried to brush off the voice, but it came again: “Read the Book of Mormon.”
“Why would I want to read the Book of Mormon?” I thought. The prompting came again. “It’s the perfect time. You’re on your own now.” As crazy as this seemed, I suddenly felt a strong desire to get a copy of this book, and I figured the visitors’ center at the St. George Utah Temple was a good place to start. I went on a tour with Sister Pang, a missionary serving in the center, and afterward we watched a movie and talked. The feeling of a presence—a holy presence—was so apparent that I had to fight back tears. It was like I was on the verge of discovering something wonderful. Sister Pang gave me a Book of Mormon as I left.
I went straight home and immediately began reading. As I studied 2 Nephi 27, I began to feel very tired. I almost closed the book, but again I knew I had to press on. I said a prayer that I would be able to understand what I was reading, and I continued. As I re-read the passage I decided to compare it to Isaiah 29 and 30. For me, these scriptures were the key that unlocked knowledge and understanding of the gospel. I knew then without a doubt that the words in the Book of Mormon were true. They were another testimony of Jesus Christ.
I rushed out of my room and told my roommates the Book of Mormon was true. To see the shock and excitement on their faces was great. I rushed to the visitors’ center, but Sister Pang wasn’t there. So I met Sister Taylor, and we talked for hours about the gospel. I asked the missionaries to teach me the discussions, and I set a baptism date after the first discussion.
It wasn’t all easy after that. For the next couple of weeks I received letters and phone calls from my family and friends telling me what to do—and what not to do. I didn’t mind giving up my friends and my lifestyle. But my family’s dislike of my decision made this time in my life very difficult. I decided to stop taking the discussions, to stop praying, and to stop reading. For a week I turned away from everything. I felt so alone and confused. Then one day I called my dad and told him I was determined to be baptized. He told me he loved me and then he hung up the phone.
The joy and peace I felt at that moment cast out everything else. I immediately prayed that Heavenly Father would comfort my family. I began the discussions again, and soon I received a letter from my father. He again told me he loved me no matter what, and I would always be his daughter.
The Lord had taken care of my family and led me to a new life. I’m so thankful for the missionaries, and I’m thankful for my friends who strived to live the gospel principles. Mostly, though, I’m grateful to be a child of God. Every day I’m amazed at the love and the comfort the Lord brings to me. To be recognized by Heavenly Father is so precious.

Annette was excited when she got a part in the musical her city’s community theater was putting on. She sang in two numbers and had lines to memorize! The rehearsals had taken up a lot of her summer, but Annette didn’t mind because everything about being in a play was fun.
There were three other children in the play—two girls and a boy. Because they were in only three scenes, she and the other children had lots of time to explore the theater while they weren’t rehearsing. They looked in prop rooms and costume rooms and watched people building and painting sets. Heather, who was the oldest, had been in plays before, and she knew her way around backstage.
On the night before the play opened, Heather said to Annette, “Come see what I have!”
Annette followed her. She couldn’t wait to see what Heather would show her.
“Look, someone put free sodas here for us,” Heather said, showing her a small refrigerator in a room that looked like an office.
In the refrigerator were some bottles of Annette’s favorite soda. She was really thirsty, and the drinks looked delicious.
“Go ahead, take one,” Heather said.
“I don’t know …” Annette said. She just wasn’t sure about this.
“It’s OK. They mean for us to take them. I’ve come here before to get one. No one said anything.”
So Annette decided it must be OK. She opened a bottle of soda and took a big drink. It tasted wonderful.
“Let’s go finish these in the restroom,” Heather said.
That seemed strange to Annette. But Heather was older, so Annette followed her to the restroom stalls to drink their sodas.
When Annette realized that they were hiding, she began to wonder if they were doing something wrong. Were they not supposed to take the sodas? She began to worry. After the dress rehearsal was over, even the applause couldn’t get rid of the sick feeling in her stomach.
The next day Annette wasn’t excited about going back for opening night. All the way to the theater, she thought about the soda she had taken. Before she got out of the car, she told her mom about what happened.
“Do you think they really were for us?” Annette asked. She hoped her mother would say yes so she could feel better again.
“How do you feel about it?” Mom asked.
“I feel terrible.”
“That’s the Holy Ghost telling you that you did something wrong.”
“But I can’t put the soda back! What do I do now?” Annette asked.
“Well, you can pray and ask for forgiveness. After the performance you can show me where you found the drinks, and I’ll find out who they belonged to. Then you can pay for the drink with your allowance.”
Annette bowed her head right then and said a silent prayer. In her prayer she said she was sorry she had taken something that didn’t belong to her. After the prayer she felt better.
“I’m very proud of you, Annette,” Mom said.
“You are?”
“Yes. Even though Heather told you it was the right thing to do, you listened to the Holy Ghost telling you that it wasn’t. We all make mistakes. But learning how to repent is an important part of growing up. Now, go break a leg.”
Annette laughed. “Break a leg” is what people in the theater say to wish someone good luck.
“I will,” Annette said as she waved goodbye to her mom. While she put on her makeup and costume, she felt happy. She had learned a lot more than how to be a good actress this summer.

I was shopping for school clothes with my nine-year-old son when our conversation turned from lighthearted chitchat to a more serious question. “Mom, why do they have to put that stuff in all the store windows?”
“That stuff” he was referring to was immodest pictures displayed in the windows of just about every shop we passed. Although pictures like these had always been there, I hadn’t paid much attention to them before. But the fact that my oldest son was starting to take notice awakened a new awareness in me. Over the next weeks, I began to see these images everywhere: on television, at the grocery store, at restaurants, in advertisements that came in the mail. I couldn’t get away from them. Some images were so explicit that I began to feel perplexed, and a feeling of alarm began to grow in my heart. How was I supposed to protect my family from the traps of pornography?
Every general conference we hear warnings about its devastating effects, and we have been acquainted with its victims. We had taken all of the precautions at home with our computer and the media we allowed there, but clearly, unless our children were quarantined, there seemed to be no way to completely avoid seeing unwanted images that might lead to further curiosity. Could my son’s innocent gaze at the grocery store turn into a lifetime struggle with pornography? My anxiety over this issue grew, and I began to feel a sense of helplessness and vulnerability in protecting my children.
Detail from Tree of Life, by Kazuto Uota
Then one day while I was reading in the Book of Mormon, I unexpectedly found reassurance in 1 Nephi 15. Nephi is explaining Lehi’s vision of the tree of life to Laman and Lemuel when they ask the meaning of the river of water. Nephi answers in verse 27: “And I said unto them that the water which my father saw was filthiness; and so much was his mind swallowed up in other things that he beheld not the filthiness of the water” (emphasis added). Lehi’s mind was focused on the tree of life and getting his family to it to partake of its fruit! He didn’t even see the filthiness because of this focus.
That was the answer! Keeping inappropriate media out of our home was a start, but a more direct and conscious effort to teach our children the gospel is what would ultimately be their best defense against anything that could lead them away.
Because of this experience with the scriptures, my husband and I decided to redouble our efforts in teaching our children and thus keep our eyes on the love of God instead of the filthiness in the world. We have felt impressed to focus on three different areas*:
1. Increasing our own personal scripture study and decreasing the “noise” around us. Like Lehi, our minds must be filled with positive things in order to hear the promptings of the Spirit and to keep us focused on anchoring our family in the gospel. My husband and I try to regularly spend time talking about the spiritual needs of each individual in the family and how we can meet those needs and create a home where the Spirit can thrive.
2. Making family scripture study more meaningful. Although it takes a lot of effort just to gather the family together daily to read scriptures, we are trying to have more discussion when we read the scriptures. We have a wide range of ages with our children, so we read scriptures with the younger kids later in the day and the oldest kids early in the morning when the little ones are asleep so there is less distraction and more opportunity for discussion. We have found that almost daily there is discussion of current events that relates to the scriptures we are reading.
Most mornings are far from idyllic, but with perseverance we are finding that the kids really are listening and participating, even though sometimes it takes a lot of effort to get everyone together.
3. Doing missionary work. When we bear testimony, the Spirit testifies that what we are saying is true, and our testimonies grow. We are trying to make missionary work a family affair. We talk about sharing the gospel, and we regularly invite friends to our home. We also take every opportunity to have the missionaries and investigators over for gospel discussion. We have had wonderful experiences with new members of the Church and investigators in our home, and it has made an impression on our children as they reflect on their own testimonies and hear those of the missionaries.
I am so grateful for the Book of Mormon and the miraculous way a single verse of scripture has given me reassurance and a clear direction for our family. The scriptures can truly replace fear and helplessness with power and peace.

by Barbara Balli
On January 11, 1975, at 1:35 P.M., I was on my way to the store near my home. I was walking on the sidewalk when a car traveling about 40 miles per hour went out of control and pinned me against a telephone pole. There just happened to be a policeman at the scene, and he immediately radioed for help. He then tried to help me, but my leg was so badly damaged that where he needed to apply the tourniquet there wasn’t any leg.
By the time I arrived at the hospital, I was listed as dead on arrival, but the doctors, working feverishly, managed to revive me. After a beautiful blessing by my bishop, I went into surgery. The doctor said my leg would probably have to be amputated, but an investigating officer at the scene of the accident found a four-inch piece of femur bone and rushed it to the hospital. When it was taken into the operating room, the decision to try to save my leg was made. Although I later lost my leg, I have a six-to-seven-inch stump that I wouldn’t have had if they had taken my leg right away.
After my accident many friends and relatives did many things for me and my family. People in the ward were so nice that they made it possible for my parents to be with me during the many months I was in the hospital. They brought meals and tended and cared and showed great love and concern for us.
The first thing I remember about Mutual was when the young people invited to the closing social the girls and boys who would be old enough to attend Mutual the next year. When they asked me, I was so surprised because I was still spending most of my time in the hospital, with only a few days at home between surgeries, and I was in a wheelchair. They said this wouldn’t matter, so all the kids helped me, and I went. It was really neat!
When it was time for me to start Mutual, I was called to be the second counselor of our first-year Beehive class, even though I was going to be in the hospital much of the time. That year my class really did a lot for me. I especially remember the time they taped a meeting they held at our bishop’s cabin because I was unable to attend. They also recorded the New Beginnings program and brought it up to the hospital where we all listened together.
I was out of the hospital and on crutches when the stake Beehive adviser asked me to take a part in the play “Apple Seeds.” That really made me feel like I was wanted and loved.
After nine months of pain and suffering and 34 surgeries trying to save my leg, the doctor recommended that my leg be amputated. With the help of my parents and my Heavenly Father, I decided to have it done. The date was September 24, 1975, and I was 12. When my class found out, they were wonderful. They said, “Oh, it won’t make any difference!”
While I was in the hospital for my 35th and final operation, my class would often bring lessons and cheery faces to make me happier. They would call me and include me in all their planning when I was unable to attend meetings. This way I knew all the fun things I was missing and really felt as if I wanted to hurry and get back in the swing of things.
About five months later our ward held a Bicentennial Spring Sing, and our class was asked to participate. I was included, of course! I had my prosthesis by then. The class really helped so I would look good on stage, and when we went off stage, down the front stairs, they all took them one at a time so I wouldn’t lag behind and be noticed. It looked like that was the way it should have been. They let me know I didn’t have to hesitate when asked to do things, and I learned that if I will try, I can do anything anyone else can do.
During the summer I asked one of my girl friends in the class if she would teach me how to ride a bike again, and she did. After falling down about six times and laughing each time, I finally got the hang of it. We still go on bike rides together, and it is really fun.
The closing social last year was a swimming party. I really didn’t want to go, but my mom and friends persuaded me to at least attend. When I got there, everyone was having so much fun, I couldn’t resist their coaxing; so I called my mom to bring my suit. After I removed my leg and got into my suit, the girls carried me to the pool. I had a great time, and everyone was so understanding and made me feel that I had nothing to be ashamed about.
This year I was called to be president of the second-year Beehive class. I only hope I can do a good job and help other people the way I have been helped.

I remember how a well-meaning uncle tried to teach me to waterski in the frigid water of Lake Tahoe, one of the deepest and coldest lakes in the United States.

I was a pre-teen from Rexburg, visiting my extended family in Northern California. I didn’t want to try waterskiing. Yet I also didn’t want to be scorned by my older and more-athletic cousins. They knew that I was a strong swimmer, having learned with them in the big pool at our grandparents’ house, where I lived as a boy.

But there is a big difference between a heated swimming pool and Lake Tahoe. And it’s impossible to swim when your feet are in water skis. Shivering and shaking behind the boat, up to my chin in frigid water, I was told to keep my knees bent, to lean back, and to wait for the pull of the waterski rope to lift me out of the water naturally, rather than trying to stand up.

You can guess what I did; you’ve probably done it yourself. Feeling like an almost-submerged ice cube, I wanted to stand up on those skis the moment the boat started to pull me. Of course, with the boat and me moving slowly at the beginning, the attempt to straighten my legs and stand had the effect of turning my skis into anchors. Then, by holding tightly to the rope handle—as admonished by the boat captain—I began to swallow water like a whale shark sifting plankton.

Fortunately, Lake Tahoe doesn’t have plankton, or I’d have needed serious medical attention. Regardless, after that one experience, I wanted nothing to do with waterskiing. It was many years before I tried again and finally succeeded in getting up.

What made the difference then was my increased faith in the instructions given by a boat captain I trusted, Dean Davies, now a member of the Presiding Bishopric. Dean gave me easy-to-understand-and-imagine instructions. He also expressed full confidence in me, even after my many failures. When I finally succeeded in getting up, after several waterskiing trips, Dean acted as though my success had never been in doubt.

Sabrina is a wonderful friend and big sister to Megan. They met one of Sabrina’s preschool friends at a park. Megan followed them closely while they explored the playground.
Sabrina’s friend said, “Hurry and climb fast after me so the baby can’t follow us.”
Very cheerfully, Sabrina told her friend, “Megan is two years old. She is a toddler, not a baby, and I want her to play with us.”
After that, Sabrina’s friend was nicer to Megan, and the three of them played until it was time to go home. No wonder Sabrina is Megan’s best friend!

I don’t remember exactly what comment in seminary made me start crying. Maybe it was “You know, less-active members just didn’t search hard enough for answers,” or the consensus that they’d all been deceived. Maybe it was the comparison of former members to people in the mists of darkness (see 1 Nephi 8:23–24) or the implication that there was no hope for them unless they speedily returned to church.
One of these comments was the breaking point, and I burst into tears. I didn’t leave class; I just sat at my desk and cried.
I was 15 years old. My dad had left the Church 13 years before.
I wish I could say that one seminary class was the only time I heard comments like that, but discussions about less-active members seemed to be everywhere. Most of them weren’t flattering. Many people didn’t know that my dad stopped going to church a long time ago—they were careless, not cruel. But their comments were still deeply hurtful.
Some people were kind and inclusive, but I think we can be more thoughtful and sensitive in how we discuss those who are not active in the Church. To help us all consider how we speak about a topic that could be painful for some, here are a few questions to ask yourself about how you discuss disaffected members, along with some tips on how to be more sensitive.
I love and respect my dad. He’s one of the most honest, hardworking, and intelligent men I’ve ever met. To hear people speak negatively about less-active members is especially painful because my dad has good principles, morals, and values.
Tip: Remember that there are good people everywhere, whether they’re active or less-active members of the Church or not members at all. It can be easy to use us/them language and moralize the decision of others to stop believing or participating, but remember, we don’t know all the circumstances surrounding their choice to become less active.
Generalized comments assume that everyone sees the world exactly as we do, that everyone’s experiences have shaped their perspectives in the very same way, and that everyone comes from similar backgrounds. We need to remember that each one of us has a unique journey in mortality.
Tip: Keep an eye out for innocent but exclusionary questions. For example, in Young Women classes, we were often asked to share stories about how our lives were affected because our fathers held the priesthood. It only takes a little rewording to make a world of difference and include everyone. Perhaps it would have been better to ask something like, “How has your life been affected by the power of the priesthood?”
My dad’s been out of the Church for two decades now, and it’s not looking like it’ll change anytime soon. I still love and respect my dad. And while there are difficulties, I’m pretty content with how my family runs.
Tip: Having less-active loved ones is not nearly as uncommon as it used to be, and people have come a long way in their responses to all sorts of families and circumstances. We can be understanding and offer heartfelt responses that won’t minimize the person’s current experience.
When my seminary class discussed anything that had to do with the hereafter, from spirit prison to sealed couples being sorted into their degrees of glory together, my stomach started to do somersaults. I won’t lie—I do worry about where my family will fit in after death. I try to trust in the knowledge that God is good and that my dad is good, but right now, there’s a gap in our family’s eternal future. We simply don’t know what will happen.
Tip: Show empathy for others. Families with less-active members aren’t the only people who deal with this, but it can be emotionally taxing, especially in Church settings. When I share my concerns, I’m not looking for answers—I’m just looking for empathy, for someone to agree that this is hard sometimes.
I eventually realized that I could soften a negative discussion by piping up and saying, “Oh, I disagree. My dad is less active, and …” Almost immediately, people’s comments became kinder, and many even backtracked on their previous insensitive statements.
Tip: A good rule of thumb in Church discussions is to assume that no matter what you’re discussing, someone in your group has experienced it, is experiencing it, or will experience it—or they have a loved one who is going through it. Once people knew about my family situation, they were much gentler. They knew that, to me, this wasn’t just a conversation about less-active or disaffected members—this was about my father.
All of this boils down to what we already know and what we are taught: be empathetic and loving. Elder W. Craig Zwick, an emeritus General Authority Seventy, said: “The willingness to see through each other’s eyes will transform ‘corrupt communication’ into ‘minister[ing] grace.’ … It may not change or solve the problem, but the more important possibility may be whether ministering grace could change us.”1
Mortality means we all end up in unique circumstances. And whatever those circumstances are, we can always be accepting and kind to all. My family is a part of my unique mortal journey, and I love them as they are. But I do have hope that Heavenly Father will help everything work out for our eternal family in the end.

Dressed in red Light the World t-shirts, volunteers took to the streets of South Beach and the Durban harbour to clean.

This clean-up was in collaboration with the local government of Ethekwini and Gagasi FM, a local radio station in KwaZulu-Natal.

The cleaning campaign was part of the city’s ongoing efforts ofto keep the streets of Ethekwini clean, while creating an awareness on the proper disposal of waste.

With the cleaning spots identified, and the pickup truck arranged, members of the Church, Ethekwini Municipality and Gagasi FM with brooms on the one hand and refuse bags in the other, swept through the streets of South Beach and Durban harbour.

Tons of clothing items, plastics, polystyrene food packaging, and beverage bottles were collected.

—Michelle Beach, 19, worked for 10 weeks in a floral design shop in Darmstadt, West Germany, not far from where her father is stationed with the army.
“They really wanted me to learn, so they gave me a lot of opportunities,” she said. “I worked on displays, color selection, care and handling of flowers, just about everything they do in the shop, except that I don’t speak much German, so I didn’t have much interaction with the customers.”
She studied firsthand the similarities and differences between German and American business practices, and between European and American floral designs.
“I learned that running a shop is not an easy thing to do. But it’s an opportunity to use your talents and work hard. And,” she said, “I found out that it’s really what I’m interested in.”

Leaders of the Church have counseled us to cultivate a garden at our homes. Recently, members from the Mountain View Ward in Nairobi, Kenya heeded that counsel, and following their bishop’s assignment and worked hard to create a ward shamba (the word ‘shamba’ means ‘garden’ in Swahili). Ward members joined hands and applied their knowledge in transforming the thickets and shrubs into a bountiful harvest.
Brother Michael Bahati mentioned he had always wanted to apply his farming skills on the shamba, saying that it had been neglected for as long as he could remember. Brother Bahati made sure that he had reserved enough time to dig, dung, graft and prune. It would have grieved him if he had lost the harvest, which was not only for himself but was stored up for the benefit of all the ward members.
The words from Jacob 5:62, “Wherefore let us go to and labor with our might” described Bishop Musaka’s efforts as well. He drove to the Church on the weekends, rolled up his sleeves and labored diligently. He knew his members, understood their needs, and worked alongside them. As the bishop is also president of the priests quorum, he made sure that the priests were not left behind, and he invited them to work.
Brother Bonabol was among those who took heed of the bishop’s call. He took the responsibility to ensure there was food enough to provide for the members. He saw it as his priesthood duty, and he fulfilled it with honor.
Sister Omondi used to exercise every morning, running from her home to Uthiru. Then she thought there was something more she could do. She contacted Brother Vidonyi, who informed her there was work to be done in the shamba. That is how her morning run was alternated with work at the shamba.
Ward members who previously worked there had little training in planting, so Sister Omondi taught them how to dig and plough. She explained her experience this way: “I doubted if the groundnuts (peanuts) would grow, but they did and despite growing the potatoes in the wrong format, they caught root.” Sister Omondi’s main responsibility was to water the plants and she learned her duty and acted in her appointed office with strict obedience.
As much as it was a learning opportunity for Brother Omondi, he also taught others. The soil at the church was not foreign to him and he understood what would flourish best in the shamba.
Sister Mahindi was concerned about her daughter’s illness but she trusted that she could take her mind off of that. She felt that by busily working at the shamba, things would get better—and they did. She gained comfort and peace as her daughter recovered.
Bishop Mukasa made it possible for the members to irrigate the plants. He made sure there were enough pipes to use as they still waited for the water sprinklers. He described, “As the plants need water to be nourished, the members also need nourishment from the holy scriptures.” The plants couldn’t go a day without water, just as members shouldn’t go a day without studying their scriptures.
Missionaries also managed to bring investigators to come work in the shamba. What a privilege those investigators were given to receive the restored gospel at the same time they received food from the garden in which they had worked.
Finally, the day came when the rewards were quite visible and abundant. The Mountain View Ward members’ hard work proved itself. There was an abundance of food, ranging from bananas to mboga to beans and they are about to harvest the maize. It was clear that the members’ aim wasn’t for instant gratification. They understood that in all harvests, some blessings don’t come until later, so they chose to be patient with the sweet potatoes and cassava.
As I worked in the shamba and saw it progress, I noted the change in myself. If the plant tamed by the Master came out as He desired, can I also involve the Lord and allow Him to guide me to reach my potential and live within my privileges? My lesson from the shamba is a resounding, “Yes!”
Marc Otieno is ward mission leader in the Mountain View Ward, Nairobi West Stake.

Almost 100 years ago, on Christmas Day, another special gift was given to an entire continent. Most were unaware of this gift. It was given quietly, with no fanfare, no posts on social media, and no press conferences. Yet, what happened on this Christmas Day would help millions of people receive Heavenly Father’s ultimate gift of His Son.
Ninety-six years ago, in December 1925, three Church leaders arrived in Buenos Aires, Argentina. It took them 34 days to travel from Salt Lake City, Utah, to Buenos Aires, Argentina, by train and ship. At that time, there were only a few members in all of South America. But the Lord was preparing a way for The Church of Jesus Christ of Latter-day Saints to have a bright future in South America.
Elder Melvin J. Ballard, a member of the Quorum of the Twelve Apostles, and two other Church leaders, Elders Rey L. Pratt and Rulon S. Wells, had been sent to Argentina on a special assignment. The prophet, President Heber J. Grant, sent them to dedicate the entire continent of South America for the preaching of the gospel.
On Christmas morning, Elder Ballard and his companions walked to a quiet willow grove in Buenos Aires. They sang hymns and read from the Book of Mormon. Then Elder Ballard offered a prayer. Under the direction of the President of the Church and through the apostolic authority he held, Elder Ballard said, “I turn the key, unlock, and open the door for the preaching of the gospel in all these South American nations.”1
Elder Ballard also asked for a blessing on the leaders of the nations in South America to be kind to the Church and allow the gospel to be preached in their countries so salvation may come to everyone.
After that Christmas morning, Elder Ballard and his companions spent the next eight months walking the streets of Buenos Aires and shared the message of the Restoration of the gospel. There were few teaching materials in Spanish at that time, but they tried their best and moved forward with faith. Their efforts resulted in only one conversion at that time.
Shortly before leaving Argentina, Elder Ballard said that the Church would grow gradually, “just as an oak grows slowly from an acorn.” But he promised that thousands would join the Church and that the day will come when the people in South America “will be a power in the Church.”2
It’s been almost 100 years since that day and Elder Ballard’s prayer has been answered—and will continue to be answered—in incredible ways.
Today the Church in South America has:
4,178,375 members
97 missions
21 temples (with 14 announced or under construction)
Elder Ballard promised that the day will come when the people in South America “will be a power in the Church.”
What a wonderful gift is the gospel of Jesus Christ! And like Elder Ballard and his companions, we have a responsibility and the opportunity to share this precious gift with others. This Christmas, remember this valuable gift, and try to share it. No matter where you are, there are plenty of opportunities to share the gospel with people around you. In doing so, you can do your part to help the gospel of Jesus Christ go to all the world.

In a few days we will dedicate the beautiful Denver Temple.

When it was announced that we would build a temple in that city and had selected a site on which it should stand, opposition rose against us. We gave up that site and tried another. Again we were thwarted. But we were determined to go forward, putting our trust in the Lord that He would guide us in accomplishing His purposes. Two other possible sites were selected. At the time, President Kimball and President Romney were both ill, and mine was a serious responsibility. I asked President Benson, then President of the Council of the Twelve, if we might go to Denver together, and there with Elder Russell Taylor we looked over these sites. I give you my testimony that we were guided by the Spirit in choosing the ground on which that beautiful new structure now stands. It will be dedicated later this month as a house of God.

I recall an experience which I had two years ago, bearing witness to my soul of the reality of his death, of his crucifixion, and his resurrection, that I shall never forget. I bear it to you tonight, to you, young boys and girls; not with a spirit to glory over it, but with a grateful heart and with thanksgiving in my soul. I know that he lives, and I know that through him men must find their salvation, and that we cannot ignore this blessed offering that he has given us as the means of our spiritual growth to prepare us to come to him and be justified.

Away on the Fort Peck Reservation where I was doing missionary work with some of our brethren, laboring among the Indians, seeking the Lord for light to decide certain matters pertaining to our work there, and receiving a witness from him that we were doing things according to his will, I found myself one evening in the dreams of the night in that sacred building, the temple. After a season of prayer and rejoicing I was informed that I should have the privilege of entering into one of those rooms, to meet a glorious Personage, and, as I entered the door, I saw, seated on a raised platform, the most glorious Being my eyes have ever beheld or that I ever conceived existed in all the eternal worlds. As I approached to be introduced, he arose and stepped towards me with extended arms, and he smiled as he softly spoke my name. If I shall live to be a million years old, I shall never forget that smile. He took me into his arms and kissed me, pressed me to his bosom, and blessed me, until the marrow of my bones seemed to melt! When he had finished, I fell at his feet, and, as I bathed them with my tears and kisses, I saw the prints of the nails in the feet of the Redeemer of the world. The feeling that I had in the presence of him who hath all things in his hands, to have his love, his affection, and his blessing was such that if I can receive that of which I had but a foretaste, I would give all that I am, all that I ever hope to be, to feel what I then felt!

A young sister shared that she often feels nervous about ministering because she doesn’t know how others will respond. I asked how she works through that. She smiled and said, “I go—and it usually turns out much better than I thought.” She exercises faith, and the Lord helps her.
As we minister in faith, we do not go alone. The Lord will be with us. He will “provide [the] means whereby [we] can accomplish the thing which he has commanded”—including the blessing of God’s priesthood power as we keep our covenants and His priesthood authority to represent Him through our assignment. The Lord knows the hearts of those we minister to. He loves them and He loves you. He will help you to bless them in the ways they need.

“Let me ask you a question,” Dad said. “Do you remember when you asked me if you could go to the train tracks with some friends last week?”
“Yes,” Matt said. There was a field a few blocks from his house that had train tracks in it. Matt had never been there before.
“When you asked me, you wanted me to say that you could go, right?”
Matt nodded.
“But how did I answer your question?”
“You told me that I couldn’t go,” Matt said.
“Even though that wasn’t the way you wanted me to answer your question, I still answered it,” Dad said. “Every time you pray and ask Heavenly Father for something, He listens and answers you. But sometimes we think He doesn’t answer our prayers because He doesn’t answer us the way we want Him to.”
“Why doesn’t He answer us the way we want?” Matt asked.
“Matt, even though I said no the other day, does that mean I don’t love you?” Dad asked.
Matt shook his head.
“Why do you think I told you that you couldn’t go?” Dad asked.
Matt stared out the window for a moment and then looked at Dad. “I guess it’s because you know that the train tracks are dangerous and that I might get hurt if I play on them.”
“That’s right,” Dad said. “You didn’t realize it, but I did. Heavenly Father also sees things that we don’t. That is why He sometimes gives us answers that are different from what we want.”

Mariela came home from school with a frown on her face. “What’s wrong?” Mom asked as she planted flowers in the garden.
“Sonia promised she would play with me, and then she didn’t,” Mariela said. She plopped down in the dirt next to Mom.
“I’m so sorry,” Mom said. “It’s important to keep promises. Next week when you are baptized and confirmed, you will make some very important promises called covenants.”
“Really?” Mariela asked. She was excited to be baptized.
Mom put some yellow flowers in the ground. “You promise to obey the commandments. You also promise to take the name of Jesus Christ upon you. What does Heavenly Father promise if you do these things?”
Mariela thought about what she was learning in Primary. “That I’ll have the Holy Ghost with me.”
“That’s right,” Mom said. “You’ll also become a member of Jesus’s Church. How can you keep your promise to obey the commandments?”
“I can be kind, and I can tell the truth,” Mariela said. “What does it mean to take Jesus’s name upon me?”
“It means that you try to be like Him and do what He would want you to do,” Mom said. “What can you do to be like Jesus?”
Mariela twirled a purple flower between her fingers. “I can sit with the new girl at school. And I can try to be nice to Sonia,” she said.
“Those are great ideas,” Mom said. “And when you take the sacrament, you can remember your promises.”
Mariela smiled. “I know another promise—to water the flowers so we can have a beautiful garden!”