Gospel Story Finder

In celebrating the organization of the Young Ladies’ Retrenchment Association, the predecessor to the Young Women organization, the Provo Utah Edgemont South Stake held a program using the theme “Apples and Aprons.”
The theme came from the girls’ service activity that involved making aprons for missionary work. Each ward selected a different color of checked gingham, and each girl used her own pattern to make an apron with a pocket. Placed in the pocket was the girl’s written testimony along with her photograph and address. The aprons were sent to the missions presided over by members of the stake. They went to Denmark, Mexico, Argentina, and California.
The girls wore their aprons to the get-together, where they participated in activities that were common 116 years ago when Brigham Young organized the Retrenchment Association. These included a spelling bee, a cake walk, and jumping rope. Refreshments were also typical of that earlier time: milk, homemade bread, jam, honey butter, and apples. Raquel Lambert, one of the stake Young Women, said of the experience, “It encouraged us to be proud of our heritage, spread the seeds of our religion, and make new friends.”

Even when we think we are doing no harm by our critical remarks, consequences often follow. I am reminded of a boy who handed a donation envelope to his bishop and told him it was for him. The bishop, using this as a teaching moment, explained to the boy that he should mark on the donation slip whether it was for tithing, fast offerings, or for something else. The boy insisted the money was for the bishop himself. When the bishop asked why, the boy replied, “Because my father says you’re one of the poorest bishops we’ve ever had.”

Ed Gardner had retired. He and his wife were home alone one night. All of the children were raised and married. They sat together, he reading the newspaper and she working on some knitting. It just happened that she was a little hard of hearing. He read the newspaper awhile, and then he put it down and watched her. He got a little melancholy as he thought about all the years they had had together. Then he said to her, “You know, I’m just kind of proud of you.” She put her knitting down and said, “Well, I’m getting tired of you, too.” Having been here twice in the last two and a half months, I can understand if that happens.

Tomás looked at the money in his hand and sighed. Two hundred pesos—not nearly enough. There were three fifty-peso pieces, two twenty-peso pieces, and one of the five-sided coins that Tomás called “cuadrados” (squares). The ten-peso coin wasn’t really square, of course, but Tomás liked the way the word sounded. He looked around him. The streets were almost empty now; soon it would be dark. With another sigh, Tomás picked up his shoeshine box and started home.
Tomás lived in Santa María, a small town in northern Mexico. Every day after school, he walked up and down the dusty, unpaved streets looking for shoes to shine or odd jobs to do. He had to help his mother; his father had been killed two years ago in an accident at work. Tomás had four sisters and a brother, and his mother didn’t make enough money doing washing and sewing to feed everyone. But Tomás never complained. He was proud to be considered the man of the house at such an early age!
“Hello, Tomás.” Doña Eva was standing beside her gate, holding a soda bottle. “Will you do me a favor? Would you buy me a drink at the store? You may keep the change, but please don’t be too long—I am very thirsty.”
Tomás put down his box and took the bottle. “I’ll be right back,” he called as he raced down the street.
Santa María was so small that only the school and one store had electricity. Most of Santa María’s people didn’t even want electric lights. Here and there, oil lamps made strange, dancing shapes on the street.
Tomás was almost at the store when he stopped in astonishment. Two huge, shiny trucks were in the tiny plaza. Surrounding the trucks were villagers, some of them with armloads of clothing or blankets. With surprise, Tomás saw his own mother handing a brightly colored serape to a man in the truck. The long, narrow blanket was his mother’s favorite, a gift to her from his father. “Mamá! What are you doing?” he cried, running over to her.
“Remember how we heard of a great earthquake farther south? There are many who have lost both loved ones and homes. I cannot give much, but I want to send something that will help.”
“But you love that serape! Papá …”
Tomás’s mother smiled. “Your father would want to give something, Tomás. And I love my sisters and brothers, too. Remember that as children of God, we are all family, son. I want to send a little love and comfort to someone who needs it more right now.” She saw the soda bottle. “That must be for Doña Eva,” she said. “She is always impatient for her soda, Tomás. Run; do your errand for her.”
Tomás did as he was told, but not happily. He felt guilty about his very selfish thoughts, but he couldn’t help them. “How can anyone have less than we do?” he asked himself. “My mother never has anything new. We eat only beans and tortillas. Someday I will have much money, and then I will give. Not now!”
In the store, Tomás paid for the soft drink. He counted his change to be sure it was right. He was very proud of his reputation for integrity.
“Send Tomás,” Doña Eva always said when someone needed an errand run. “He’s a good, honest boy.” Remembering that the change was his, Tomás carefully put it into his empty pocket. He was about to go, when he noticed the newspaper on the store counter.
There were pictures of the earthquake damage—fallen buildings and huge cracks in the streets. In one corner was a picture of a tiny child. Tears filled Tomás’s eyes as he read the caption: Brave Boy Loses Life to Save Baby Sister. Tomás thought of his younger brother and sisters. They were often noisy little pests, but he was glad that they were there, filling the small house with happiness. Tonight he would tell them that he loved them!
When Tomás passed the plaza again, all the villagers were gone. The trucks were still parked there, and Tomás stared at them. The coins in his pocket were heavy and cold. He had planned to put aside ten percent of his money for tithing, a few pesos for his savings, and give the rest to his mother. The money was important to his family, and it wasn’t enough to help anyone, anyway.
He couldn’t forget the picture in the paper, though. Why had he looked at it? But his mother was right—he had a lot. He had her, his brother, and his sisters. Tomás smiled a little. He even had dreams, big dreams. What was it his father used to say? “If you have dreams, and if you have faith, you have much.” He turned and walked back to the nearest truck. “It’s only a few pesos,” he said, holding out all except his tithing money.
The man took the coins and smiled at Tomás. “Thanks, son. It’s more than you know. There are people in need of medicine, even babies without food. Believe me, every peso will help someone live. Thank you!”
Tomás thought of the baby in the picture. Maybe his money would help her. But the important thing was that it would help someone. He said good-bye and hurried on toward Doña Eva’s house. “Thank thee, Father, for giving me so much!” he prayed aloud.

I used to live in Tokyo, Japan, quite near the Tokyo Temple. Whenever I got in a taxi cab in Tokyo, rather than giving my home address, I would say, “Latter-day Saint Temple, please.” Usually, the first response from the cab driver would be a look of bewilderment. I would then say, “You know, the beautiful building across from the Arisugawa Park, the one with the gold statue of the angel on top?” Once they knew where to go, then came my next question: “You must know who the Latter-day Saints are; you see the missionaries on their bikes with helmets and white shirts all the time, don’t you?” Every cab ride led to a discussion about the Church.

As I was trying to come to terms with everything, I knew the bishop was being prompted to talk to me about my mission papers. I just knew. I had never mentioned it to anyone, but I knew he was also getting the vibes. But I still needed time to adjust and come to terms with everything, so I started dodging him.
If I saw him in the corridor at Church, I’d dive into a classroom and hide until he passed. I’d watch him and stay out of his vicinity—terrible, but I thought this would gain me more time. But one Sunday I was walking up the corridor only to find the bishop walking towards me. No one else was there. I couldn’t hide or dive away. I was nabbed, pure and simple.
The bishop simply said, “Can you come with me for a minute? I’ve got to give you something”. I was hoping the something was to do with my Primary or activities committee callings, but he walked into the clerk’s office, opened the filing cabinet, and handed me my mission papers. He said, “You need to fill these in, and send them.” I said, “I knew you knew!” When I told him that I had been deliberately dodging and hiding from him, he laughed and said he wondered why he could never find me.

Once I had to choose between attending a Church activity and going to a friend’s party. It was a difficult decision. I didn’t want to disappoint my friend, but I felt that attending the Church activity was more important. I prayed about it, and I felt peace about choosing the Church activity.
My friend was disappointed at first, but she understood my decision when I explained my reasons. My experience showed me that when I put God first, everything else falls into place. It also strengthened my belief that God will guide me when I seek His help through prayer.

Several years ago I picked up the desk pen in my office at BYU to sign a paper that had been prepared for my signature, something I did at least a dozen times each day. That document committed the university to a particular course of action we had decided to follow. All the staff work had been done, and all appeared to be in order. But as I went to sign the document, I was filled with such negative thoughts and forebodings that I put it to one side and asked for the entire matter to be reviewed again. It was, and within a few days additional facts came to light which showed that the proposed course of action would have caused the university serious problems in the future.

The teens from the different wards in the Ipswich stake enjoy being around each other. They really like going to youth conferences—or conventions as they are sometimes called—where something as simple as singing together can bring the Spirit. Rebecca Fagg remembers attending her first youth convention as a 14-year-old. “I was struggling a bit and finding attending church to be quite a lot of effort. Then I went to the youth convention. The power of all the youth together made me realize how great it is to be able to go to meetings like that. When we sang, I was overwhelmed by the Spirit. I just burst into tears.”

A few days after I had submitted my talk for translation, my beloved eternal companion, Barbara, completed her mortal probation and passed into the spirit world.
As the days have turned into weeks, then months, and now a year since Barbara’s passing, I find myself more fully appreciating this scripture: “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die.” Barbara and I were blessed to “live together in love” for 67 years. But I have learned in a very real way what it means to “weep for the loss” of those we love. Oh, how I love and miss her!
I suppose most of us fail to fully appreciate what others do for us until they are gone. I knew Barbara was always busy, but I did not fully understand the constant family, Church, and community demands upon her time. There were daily consecrated efforts repeated thousands of times through the years that kept our family functioning. And through it all, no one in our family ever heard her raise her voice or say an unkind word.
Floods of memories have washed over me this past year. I have thought about the physically demanding choice she made to be the mother of seven children. Being a homemaker was the only career she ever wanted, and she was in every aspect a consummate professional.
Often I have wondered how she kept track of our children and me. Meal preparation alone was a truly daunting task, not to mention activities such as doing the mountains of laundry our family generated every week and keeping shoes and appropriately sized clothing on the children. We all turned to her on a myriad of other issues that were important to us. And because they were important to us, they were also important to her. She was, in a word, magnificent—as a wife, as a mother, as a friend, as a neighbor, and as a daughter of God.
Now that she has moved on, I am happy that I chose to sit next to her when I came home from the office during the last few months of her life, to hold her hand as we watched the endings of some of her favorite musicals—over and over again because Alzheimer’s would not allow her to remember that she had seen them just the afternoon before. Memories of those special hand-holding sessions are now very, very precious to me.

Ray Hedgecock, 15, walked out of a stereo shop to get on his bike and head for home, then decided to go back in and look at some tapes. Moments later the lights went out, the ground began to rumble and shake, glass shattered out of windows, and stereos bounced off of shelves. The beam Ray was standing under protected him from falling light fixtures. Thirty-two seconds later, his bicycle was buried under a pile of bricks, the building across the street was ablaze with fire, and most of the buildings within four blocks were reduced to rubble. “All you could hear was the ground rumbling, it was so loud. There was so much dust you couldn’t even see across the street,” Ray recalled.

Many years ago during the summer of 1930, when I was 13 years of age, I was with a group of Boy Scouts hiking from Camp Logan to Camp Kiesel on the South Fork of the Ogden River. We had hiked over the Randolph Divide and made our camp at the base of Monte Cristo, where the chief Scout executive of the Ogden Council, S. Dilworth Young, joined us. He was a strong, vigorous man and stood tall and straight. I was soon to learn that he stood tall in many ways and that he exemplified the Scout Oath and the Scout Law.
It was on the afternoon of a beautiful summer day in August, and we had arrived at Monte Cristo a little early. We were busy at our camps making our fires and getting ready for the evening meal. S. Dilworth Young visited each group of boys at their campfires. When he came to our group, he asked us various questions to see how we were faring. One of his questions was most pointed and direct. He asked, “Did you put your fire out at your last campsite?” He then proceeded to tell us how that fire should have been put out. He directed his question to each of the boys in our patrol.
Most of the boys had apparently followed the directions for putting out their fires pretty well, but in my heart I knew that I had not put out my fire as he had specified. I was hoping that he would skip me in the questioning process, but he didn’t. He asked me the question, and I responded, “No sir, I did not put out the fire the way you described.” He then said, “Get your things packed. You and I are going back. We are going to put out that fire.” I said, “Well, it won’t be burning. It was almost out when we left.” He responded, “Well, we are going to make sure, anyway. As Boy Scouts, we are trusted not only to take care of our personal lives, but also to take care of our responsibilities to this beautiful earth and the land in which we live.”
I have never forgotten those words. Right then and there, I knew that S. Dilworth Young was a leader of boys and men. I also knew that he loved nature and that his highest goal in life was to be trusted.
He put on his pack and helped me with mine, and then we both took off back down the trail to our last campsite, which we had left early that morning. We arrived there late at night. He seemed to know right where it was. We came to the place where all of us had camped, and there were various campfire spots with logs that were still smoldering. He had a small bucket that he had brought with him. We found the stream nearby and carried water to the smoldering logs. Then, after each spark had been put out, we covered the logs and the campfire sites with damp earth.
By that time, it was too late to go back to Monte Cristo, so we slept in our sleeping bags there that night, and then we ate breakfast and proceeded back to Monte Cristo the next morning. About halfway back, I was so tired and my muscles ached so badly that it seemed I could go no farther. He took my pack, put it on his back with his own, and helped me the rest of the way into camp. Sometimes I was on his back also as we crossed a rough part of the terrain, or a stream, or some deep brush.
That day I really learned the beauty and the value of the Scout Oath and the Scout Law. Here was a leader who stood tall in my youthful eyes and taught me by example how I should be. He indeed taught me that a leader cannot delegate the power of example.
He also taught me how to trust. A little later in this trip as we approached Camp Kiesel, we came to a fork in the rivers. As I recall, one of the forks was called Bear Wallow Canyon and the other fork was called Wheatgrass. We rested there for a short period. Then S. Dilworth Young announced that there would be a contest to see which pair of Scouts would be the first to arrive at Camp Kiesel. He knew that it would be quite safe. The Scouts would just need to follow the canyons down and they would come into the South Fork of the Ogden River where Camp Kiesel lay.
The boys all chose partners, and I happened to be the only boy left who didn’t have a partner. None of the boys wanted to go with me, it seemed, because they thought that I would hold them back. S. Dilworth Young, seeing me standing there alone, called me over and asked why I didn’t have a partner. I said, “Well, none of the boys wanted me, but I will go alone, and I will beat all of them anyway.” His eyes twinkled, and he whispered some instructions in my ear. He said, “You stay right on top of this ridge, and you follow it all of the way down, never going down into the canyon, and you will get there way ahead of the other boys. The other boys will all head for the canyon and for the stream, and it winds around and around. By staying on the ridge, you will be going the shortest route, and you will get there an hour before any of the boys.”
I looked at him, and I knew that I could trust him. I knew that I wouldn’t get lost if I did what he told me to do. So I stayed on that ridge. Some places it was quite steep, but it was safe. Several hours later, from the last promontory, I could see the roofs of the cabins, the mess hall, and the American flag waving in the trees of Camp Kiesel. I was the first Scout to arrive. I had put my trust in that wonderful leader, and I had arrived safely. Later that night at the campfire, I was given a special award for being honest and for being the first boy to arrive in camp.
I was to come in contact with this great man at other times in my life. On every occasion he inspired me to be trustworthy and honest. I have found that two of the greatest things we can do are, first, to be trusted, and second, to trust.
The Scout Oath stands in my mind as one of the great oaths and covenants that we can make:
“On my honor I will do my best to do my duty to God and my country, to obey the Scout Law, to help other people at all times, to keep myself physically strong, mentally awake, and morally straight.”

On the positive side, President Hinckley told of what can happen when just one person chooses to remain active in the Church. He shared this story: Years ago, President Charles A. Callis, then a member of the Quorum of the Twelve, but who previously was president of the Southern States Mission for twenty-five years, told me this story. He said that he had a missionary in the southern states who came in to get his release at the conclusion of his mission. His mission president said to him, 'Have you had a good mission?'
He said, "No."
"How is that?"
"Well, I haven't had any results from my work. I have wasted my time and my father's money. It's been a waste of time."
Brother Callis said, "Haven't you baptized anyone?"
He said, "I baptized only one person during the two years that I have been here. That was a twelve-year-old boy up in the back hollows of Tennessee."
He went home with a sense of failure. Brother Callis said, "I decided to follow that boy who had been baptized. I wanted to know what became of him. The next time I went up into that area I looked him up. He had put on shoes (he'd never worn shoes before), he'd put on a shirt (he'd never had a shirt before), he was the clerk of the little branch Sunday School."
Brother Callis said, "I followed him through the years. He became the Sunday School Superintendent, and he eventually became the branch president. He married. He moved off the little tenant farm on which he and his parents before him had lived and got a piece of ground of his own and made it fruitful. He became the district president. He sold that piece of ground in Tennessee and moved to Idaho and bought a farm along the Snake River and prospered there. His children grew. They went on missions. They came home. They had children of their own who went on missions."
Brother Callis continued, "I've just spent a week up in Idaho looking up every member of that family that I could find and talking to them about their missionary service. I discovered that, as the result of the baptism of that one little boy in the back hollows of Tennessee by a missionary who thought he had failed, more than 1,100 people have come into the Church."

A call to his high school principal’s office did not mean trouble for Kelter Stenzel Fittipaldi, of the Curitiba Brazil São Lourenço Stake. Kelter did not have the best grades in school, but his principal said he exhibited good behavior and good fellowship. He had been selected to represent his school. He would be going to Chile with the possibility of meeting the president of that country.

Besides the gifts the school had prepared for the Chilean president, Kelter and his mother wrapped a special gift in gold paper for him—a Book of Mormon. But only four out of the fifty high school delegates from various countries would actually get to meet the president. Kelter prayed he would be able to give his gift, and his prayers were answered. He was one of the four. “Of the gifts I presented to the President of Chile, the golden gift was the most precious of all,” he said.

A true story from the USA.
“Can we go draw with chalk?” Quinn asked Mom.
“Sure!” Mom said. “Let’s go.”
Quinn and his little brother and sister ran outside.
“I want blue!” yelled Quinn.
Kade and Chloe grabbed chalk too. They sat down and started drawing on the sidewalk. Mom picked up some red chalk and started writing.
“What are you doing?” asked Quinn.
“I’m writing happy words for the school kids when they walk home today,” Mom said.
Quinn could see the school from his front window. He liked waving to the kids as they walked by.
“What messages can we write to make them smile?” asked Mom.
Quinn read over Mom’s shoulder. “You’re …”
“Awesome!” Mom finished.
Quinn smiled and kept reading. “You rock. You can do it!”
Then Quinn got an idea. He started drawing a long line at one of Mom’s messages. He drew a line to the next one. Then he looped over to another.
“What are you doing?” Mom asked.
“I’m making a line for the kids to walk on,” Quinn said. He started running on the line. “See? I’m showing them where to find all the happy words.”
“I think that’s a great way to make everyone smile,” Mom said. And that made Quinn smile even bigger.
Illustrations by Asya Aizenstein

Born in Ixelles, Belgium, 5 October 1935, Charles Didier recalls that his father, Andre, a Belgian Army officer, was captured at the beginning of World War II. After escaping, he stayed hidden and saw his family only during occasional surprise visits. Elder Didier looks back on a time after his own ninth birthday:
“Because the secret police were looking for him [his father], we were searched—and barely escaped. We went to where he was hiding in Antwerp Province, and from there to live with my great-grandmother in Flanders.” Then Belgium was liberated. “I vividly remember the soldiers trying to get away on bicycles, the airplanes coming, the shooting, and the Allied troops coming into the village.”
Like those around him, young Charles was educated in Catholic doctrine as a boy. He attended mass regularly, the only one in his family to do so.
In 1950, while the family was living in Namur, Belgium, and Charles was finishing junior high school, two Latter-day Saint missionaries from the United States knocked on their door. His mother, Gabrielle, let them in and listened. During Easter vacation of the following year, she was baptized in a little font in Brussels, but Charles missed the baptism. He was in Rome to see the Pope on a trip organized by the Catholic church.
Although Charles resisted invitations to attend the local branch, he did attend an English club taught by the missionaries, leaving before the evening’s youth activities started because he “didn’t want to be trapped.” But he was asked to take part in a branch play, and then his mother persuaded him to attend church with her on a Sunday. Soon his sister, Jacqueline, was baptized. When Charles left home to go to the university in Liège, he says, “I attended youth activities from time to time. I did some little things all the time but did not want to participate. I was very shy. I really did not want to be in front of people.”
Then missionary Elder Dewitt Paul challenged him, asking why he would not be baptized, since he was “doing everything a member does,” Elder Didier recalls.
“I said I didn’t see the necessity. I had a good life. I could attend and not have responsibilities. He said, ‘Let’s pray about the Book of Mormon, about Joseph Smith. Then if you have a testimony, I think you’ll recognize that you need to be baptized.’
“And so we prayed about it. I got up from that prayer with a testimony—an answer to my prayers. It was nothing like a light, a voice—just a reassuring influence: ‘Go ahead and do it. There is wisdom. This is my commandment.’” In November 1957, Charles was baptized in a swimming pool in Brussels by Elder Paul.
Traveling between Liège and Namur, he continued his studies at the University of Liège, graduating in 1959 with a degree in economics. Then he entered the reserve officer training program of the Belgian Air Force, finishing his military service as a lieutenant and radar supervisor.
A short time later, stationed only a few kilometers from Liège, he had time to go out with a brown-eyed girl he had met in the Liège Branch, Lucie Lodomez. She had served as a missionary in France with his sister Jacqueline.
When his military service was completed, Lucie and Charles were married in Liège (they were sealed in the Swiss Temple in 1962) and moved into a tiny apartment there. Charles progressed through his job with a timber products importing company, and both he and Lucie grew through Church service. He received more and more responsibility in the Church, eventually becoming president of the 100-member branch in Liège.
But after five years of working in Liège, Charles was restless. He started investigating the possibilities of teaching or continuing his education. Then came “another answer to prayer.” He was asked to move to Frankfurt, Germany, to work as assistant to John E. Carr, director of temporal affairs for the Church in Europe.
The move lasted only nine months. He was asked to go back to Liège and take over the Church distribution center. Upon his return he was immediately called again as Liège Branch president.

Recently a young father bore his testimony regarding his contribution to the temple fund. His challenge by his bishop was to accept a suggested assessment for the contribution to the temple fund. This amount totaled nearly all he had saved through the years to build his own home. After discussing this with his wife and his children, they decided to give to the Lord all they had in their savings account for the building of the temple in Tokyo, and they gave up their dream of a new home.
One day, not too long after making this contribution to the bishop, the man’s superiors called him into the office and unexpectedly gave him a promotion in the company, with a large increase in his salary, and also with the promotion came an allowance for a new home.

Chita’s Christmas Tree
When Chita and Papa go to look for a Christmas tree, Mama packs them peanut butter sandwiches. But they get hot, sugary waffles from the waffle man and give the sandwiches to Henry, their horse (he loves them!). Chita finds the perfect tree, and Papa carves her name on the trunk. Will Santa Claus find it and bring it Christmas Eve? Chita worries about it as she helps Mama bake.

For example, President Henry B. Eyring, First Counselor in the First Presidency, remembers when, as a young man, he’d convinced himself he couldn’t understand math. His dad thought otherwise and helped him through his homework. “I can’t remember the gifts my dad wrapped and gave to me” for holidays, he said. “But I remember the chalkboard and his quiet voice. … Because he had spent time [studying as a boy], he and I could have that time at the chalkboard and he could help me.”1

For Clara Leticia Cruz Cano of Puerto Rico, her love of the Book of Mormon started when she was about four. She noticed that her older brother got to take a turn reading in their family’s nightly scripture study, and she wanted a turn also. She asked her parents to help her, and soon she was part of the reading circle.
At age 12, Clara took on a new challenge. Instead of reading in her native Spanish, she read the Book of Mormon in English. At age 14, she read it in French; at age 15, in Portuguese; and at 16, in Italian.
In August 2005, when President Gordon B. Hinckley asked Latter-day Saints to read or reread the Book of Mormon, Clara was already into it in German.
“This is harder, but I will get through it,” she said.
Her reading in various languages has expanded her vocabulary. “When I come to a word I don’t know, I look it up. Soon I get tired of looking it up, so I memorize it,” she explains. Her study of languages has also helped in her schoolwork. Last year, at 17, Clara became the top public school graduate on her island.
Clara has uncovered some gems in her multilingual study. She even found that her middle name, Leticia, means “gladness” in the Italian translation (see 2 Nephi 1:21; 8:3).
Like some others, Clara has a collection of copies of the Book of Mormon in several languages. But, she says, “I decided I wouldn’t have any copies of the Book of Mormon I can’t read.”
That means her next project is already on her bookshelf. Her bishop, Hector Alvarez, saw her perusing a copy of the Book of Mormon in his home and gave it to her. She now has the self-assigned opportunity to learn not only another language but also a new alphabet. The book is in Russian.