Gospel Story Finder

Like Jim, as a young man I was privileged to have “goodly parents” (1 Nephi 1:1). They taught gospel principles and values to our family by precept and example. As a young boy I thought I had a testimony. I believed! Then came some personal spiritual experiences through faith, prayer, scripture study, and especially father’s blessings in our home that caused me to think more seriously about the principles I had been taught and believed—but even more deeply about what I was beginning to feel. I will be forever grateful to parents who helped coach me through those precious spiritual experiences. They have had a lasting impact on me and on the strength of my testimony.

The Young Men and Young Women of the Nashua Second Ward, Nashua New Hampshire Stake, chose an unusual way of showing their school teachers how they feel about them. The youth held a Teacher Appreciation Night.
After planning the event in their Bishopric Youth Committee meeting, the youth delivered printed invitations to the teacher or teachers of their choice. On the appointed evening, 48 guests arrived at the ward house to find the cultural hall set up with round tables and decorated with miniature hot air balloons and baskets. The youth served a complete sit-down dinner from salad to dessert. The bishop addressed the group, thanking the teachers for their hard work and the good influence they were having on their students.
At the close of the evening, each teacher was given a certificate of appreciation. One teacher said, “No one has ever done anything like this for us before. It’s nice to be appreciated.”
Comments from the young people included, “I was nervous at first, but we had fun talking and eating. I felt special and so did my teacher.”
The BYC is ready to plan a repeat of the evening next year.

The last night of pageant, Saturday night, rain poured down as if the sky knew of our sadness at the coming departure. And we shared one last beautiful experience.
As everyone came in from their proselyting and the rain poured on down, we readied ourselves for prayer. Rain was not a new thing to pageant; in fact, it had developed a kind of mystique in connection with the performances. It was legend that many times during the thirty-four years of the pageant, rain had drenched the countryside and yet not touched the Hill Cumorah. Many times it had rained just before a performance and begun again just afterward, leaving New York weathermen scratching their heads or chuckling about “those Mormons.” As was the custom, the visiting General Authority was to say the prayer.
As Elder Delbert L. Stapley gave the prayer, he asked that the rain would stop, that we could perform and touch the hearts of the spirits that were there. As soon as he’d spoken those words, the rain stopped and within a few minutes a light breeze swept across the hill to dry the muddy slopes. The whole cast went up the mountain, determined to make this the best performance.
It flew by without a hitch, and before we knew it, we were all assembled together for the last after-pageant meeting, knowing that it was all over and that the love that had developed would exist only as a memory. After the pageant theme song, “I Am a Child of God,” was sung and the closing prayer was said, a reverent hush filled the night. Then slowly, faintly, all 560 brothers and sisters vocally embraced each other in the soft melody of “God Be With You Till We Meet Again.” As I tried to hold back the tears, I remembered the calm words an elder had spoken in the Sacred Grove. With head bowed, he had said, “Friends in the gospel never meet for the last time. …”

Much like Angela and Annette, Marco Dauphin is eager to spread the gospel by sharing it with anyone who will listen. Marco is pretty much like any young man his age, with a passion for basketball and a quick, easy smile. But there is something a little different about him, too. He is a leader. He introduces his friends and family to things he thinks are good and uplifting. He knows how to include everyone and make each person feel comfortable. When he first met the missionaries a few years ago, he immediately knew they had something special—something he wanted to have, too.

“I remember learning from the missionaries about the Second Coming,” he says. “I loved it.”

Soon he was ready for baptism, and so was his younger brother, Derek. Younger sister Sandra soon followed. His youngest sister, Tina, was too young then but has since been baptized. But Marco’s older sister, Rosenelle, wasn’t so sure that joining the Church was a good idea.

“I was strong in my belief that the Church was not true,” says Rosenelle.

But at Marco’s urging, Rosenelle continued to meet with the missionaries, never committing to baptism but never completely rejecting the idea either.

“I never gave up,” says Marco. “I knew it would happen.”

And it did. While reading the Book of Mormon one afternoon, Rosenelle read about Alma the Younger. Soon she was thinking about her own life and the direction it was taking. She prayed for a long time that day and started to have some feelings that she couldn’t quite describe.

“Marco told me it was the Spirit,” says Rosenelle. “I knew he was right. I became converted and was baptized. I haven’t ever regretted it.”

The Dauphins’ mother, who is single, isn’t a member of the Church, and she often has to be at work on Monday evenings. So Marco and Rosenelle hold family home evening, complete with a game, songs, prayers, and a lesson. Sometimes the full-time missionaries are invited.

It’s a challenge to coordinate their activities in the Church, but the Dauphins say the effort is worth it. “Joining the Church was a real relief for us,” says Marco. “When we have the Spirit in our home, we feel closer together. We just feel better.”

At the same time I lost my faith in science, I began to lose my faith in mankind. I took a class in which beliefs, truths, ethics, and morals were discussed. Many students in the class believed that there was no such thing as absolute truth, a God, or morality. They did not believe in personal responsibility and accountability for their actions. These people symbolized the world to me, so I began to lose my faith in mankind when I lost my faith in them.
I realized that much of what I had been taught as fact was not. This changed my perspective on everything in my life. I no longer saw teachers as sources of truth. I began to question all that I had been taught and had believed in. I wanted everything to be proven to me.
I began to question whether an absolute truth could exist. Yet I knew that certain things must exist. My lack of ability to comprehend God caused me to question his existence. I would say to myself, “God exists and his laws are absolute.” Then I would quickly think of something else to avoid questioning God’s existence.
Yet as I learned more, I tried to understand and explain God. Although I disliked my thinking, I could not deny what I felt. I didn’t know what to do. I wanted to believe in that which I had always believed. My life was becoming depressing and insecure.
As the desire for stability and truth grew in my life, this great desire caused me to turn to the scriptures. It was then that I found a new meaning in Moroni 10:4 [Moro. 10:4]:
“And when ye shall receive these things, I would ask God, the eternal Father in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”
These were words of hope and comfort to me. I began to read the Book of Mormon with a new purpose. The writings of the prophets found a new place in my heart. I read with the desire to learn and know.
I longed for the comfort, purpose, and perspective that the gospel had always given to my life. Each night before I read, I would pray with a great desire to know the truth. I felt that the scriptures were true, but I wanted to know. When I read, I often found scriptures that gave me inspiration on how to live my life better. Many tears were shed as I felt the power and truth of the Book of Mormon.
I began to regard prayer more seriously. My relationship with my Father in Heaven became much closer. I prayed to him with a new enthusiasm. I desired to know if he was there. I prayed for a remission of my sins. I prayed for forgiveness because of my lack of faith.
After reading the Book of Mormon, I knelt in prayer. I had a great desire to know of its truth. I hoped it was true, knowing what joy this would bring me. That night I prayed for hours desiring to know. The following nights I continued in my prayers and began to wonder if I would receive a witness.
My determination in waiting for a witness was a trial of my faith. After many days I came to the realization that I knew the Book of Mormon was true. It came not as a sign or a voice. I knew because in the center of my being I could not deny that it was true. I also knew that God existed and that he is my Heavenly Father, that Jesus Christ is the only begotten son of God.
This came to me, not as new knowledge, but as a peaceful remembrance of that which I already knew. I did not need a further witness. I had always known the truth. My pride in my own knowledge had caused me to forget my testimony.
With this new understanding my life received meaning and peace. Although I still question some of what I hear, I do it for my own good and a desire to learn the truth.

A story written by Karen Nolen, which appeared in the New Era in 1974, tells of a Benjamin Landart who, in 1888, was 15 years old and an accomplished violinist. Living on a farm in northern Utah with his mother and seven brothers and sisters was sometimes a challenge to Benjamin, as he had less time than he would have liked to play his violin. Occasionally his mother would lock up the violin until he had his farm chores done, so great was the temptation for Benjamin to play it.
In late 1892 Benjamin was asked to travel to Salt Lake to audition for a place with the territorial orchestra. For him, this was a dream come true. After several weeks of practicing and prayers, he went to Salt Lake in March of 1893 for the much-anticipated audition. When he heard Benjamin play, the conductor, a Mr. Dean, said Benjamin was the most accomplished violinist he had heard west of Denver. Benjamin was told to report to Denver for rehearsals in the fall and learned that he would be earning enough to keep himself, with some left over to send home.
A week after Benjamin received this good news, however, his bishop called him into his office and asked if Benjamin couldn’t put off playing with the orchestra for a couple of years. The bishop told Benjamin that before he started earning money, there was something he owed the Lord. The bishop then asked Benjamin to accept a mission call.
Benjamin felt that giving up his chance to play in the territorial orchestra would be almost more than he could bear, but he also knew what his decision should be. He promised the bishop that if there were any way to raise the money for him to serve, he would accept the call.
When Benjamin told his mother about the call, she was overjoyed. She told him that his father had always wanted to serve a mission but had been killed before that opportunity had come to him. However, when they discussed the financing of the mission, her face clouded over. Benjamin told her he would not allow her to sell any more of their land. She studied his face for a moment and then said, “Ben, there is a way we can raise the money. This family [has] one thing that is of great enough value to send you on your mission. You will have to sell your violin.”
Six days later, on March 23, 1893, Benjamin wrote in his journal: “I awoke this morning and took my violin from its case. All day long I played the music I love. In the evening when the light grew dim and I could see to play no longer, I placed the instrument in its case. It will be enough. Tomorrow I leave [for my mission].”
Forty-five years later, on June 23, 1938, Benjamin wrote in his journal: “The greatest decision I ever made in my life was to give up something I dearly loved to the God I loved even more. He has never forgotten me for it.”

That’s because Alex’s father hadn’t been to church for almost a decade. But Alex, who at the time was attending Sunday meetings by himself, never gave up on him—or on the rest of his family.
“I’ve learned for myself how important example can be,” he says.
How does a young man stay active in the Church without support from his family? Mario Sayas, who was serving as bishop when Alex was a young Aaronic Priesthood holder, credits Alex’s testimony and his dedicated Young Men leaders, who took a special interest in him. Alex agrees.
“If I didn’t show up on Sunday, my leaders came looking for me at home,” he says. “Little by little I learned about the gospel until I had a strong testimony. Another reason I kept going to church is that I knew that only through the gospel of Jesus Christ could we be happy forever as a family.”
Achieving that goal meant staying strong even when some of his church friends in Córdoba, Argentina, wavered.
“There’s a lot of temptation to break the Word of Wisdom and the law of chastity,” says Alex, who drew strength from counsel he received from Bishop Sayas. “He said, ‘The only way to qualify for a worthy wife is to be worthy yourself.’ That has helped me a lot.”
Alex’s testimony was strengthened further following a dream he had in which he was called on a full-time mission and given a missionary name tag. “That surprised me, and I realized I needed to serve a mission,” he says. He began preparing but didn’t wait until he was 19 to begin sharing the gospel; he started with his own family. Bishop Sayas says Alex was at the center of ward efforts to help his family return to church.
“Alex always prayed for and encouraged his family,” he says. “And he would always encourage his older brothers to attend church. For a while, they listened and attended with him. The effort to bring his family back took a long time, but it succeeded because of Alex.”

I try to be like Jesus Christ by helping other people. When I went to Kibben-Kuster School, some of the children in my class had special needs. I helped them by talking to them and giving them hugs when they felt left out—I even learned some sign language. One of the children got hurt at recess, and I went to him and took him to the nurse. Another child lost something she had brought to class, and I helped her to find it. Now I go to a different school, but I still remember my friends from Kibben-Kuster.

The first time I went on a date with the man who would eventually become my husband, I didn’t feel a spark.
And I reacted how you’d probably expect—I assumed that meant we were incompatible, and I moved on.
But years later, after a series of events that I can only describe as divine intervention, we reconnected. And this time, we fell in love and got married.
So what happened? I’d heard from all my married friends and family members that I would “just know” when I met the right one, and I clearly didn’t on that first date.
To give you a little bit of background, my future husband and I met when he served his mission in my ward. Years later, he reached out over social media. We talked through texting and video calls, but he lived on a different island than me, so it was hard to meet up in person.
When we finally did meet to go on an official date, we’d been talking for about a year, and we had a lot of expectations for how this first date would go.
But we hadn’t seen each other in person for years, and truthfully, we both felt awkward.
Things didn’t feel as amazing or exciting as we’d been anticipating. So after I got back home, as I was busy with a new job and he was juggling life as a medical student, our communication just fizzled out. There was no magical connection, so why should I bother?
Three years passed, and he ended up doing his medical residency within a couple hours of where I lived—close enough that we were now in the same boundaries for YSA conferences.
I know this sounds crazy, but as I sat in the back of one of the conference events, I looked over and saw him. And suddenly, all I could see was him, and I felt this impression from the Spirit:
“He’s the right one.”
What?
I sat there, stunned. Why was I getting this answer now—after years had passed? And what was I supposed to do about it?
Turns out, even with an answer that clear and miraculous, we still needed to get to know each other. He asked me out again; I accepted. Then we kept going on more dates. And as we gave ourselves time to get to know each other instead of relying on an instantaneous connection, we developed something deep and real.
So what about that elusive spark?
Why wasn’t it there the first time?
If you don’t feel one on a first date, does that mean that any potential romantic relationship is doomed?
These are all good questions. And I don’t have the answers to all of them. But here are a few more questions to consider when you’re interested in someone but don’t necessarily feel an immediate connection:
Does this person motivate and inspire me to be the best version of myself?
Do I know what I’m truly looking for in a spouse?
Do I know my true worth as a child of God? And does this person recognize my worth?
Have I sought confirmation from the Spirit that this is a good person for me to date?
Elder Gerrit W. Gong of the Quorum of the Twelve Apostles taught: “Become that which you seek. Look for someone with whom you can grow together. Grow together means each of you grows as an individual spiritually, intellectually, socially. But grow together also means you fulfill your full potential as you grow together as a couple and as a family.
I don’t want to downplay the desire for attraction and compatibility with your spouse. Of course you should seek someone you think is interesting, kind, attractive, funny, whatever attributes you feel will make life on the covenant path more joyful and wonderful.
But if you find yourself anxiously analyzing a first date, wondering if you felt the “right” things and what they all mean, remember that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). If you trust that you have a sound mind and can receive personal revelation, you can slow down, fully understand your feelings, and take the time you need to decide if you can see a future with someone.
Real, true love is so much more than just a spark.

When I was growing up, each summer our family would drive to Provo Canyon, about 45 miles (72 km) south and a little east of Salt Lake City, where we would stay in the family cabin for several weeks. We boys were always anxious to get on the fishing stream or into the swimming hole, and we would try to push the car a little faster. In those days, the automobile my father drove was a 1928 Oldsmobile. If he went over 35 miles (56 km) an hour, my mother would say, “Keep it down! Keep it down!” I would say, “Put the accelerator down, Dad! Put it down!”

Dad would drive about 35 miles an hour all the way up to Provo Canyon or until we would come around a bend in the road and our journey would be halted by a herd of sheep. We would watch as hundreds of sheep filed past us, seemingly without a shepherd, a few dogs yapping at their heels as they moved along. Way back in the rear we could see the sheepherder on his horse—not a bridle on it but a halter. He was occasionally slouched down in the saddle dozing, since the horse knew which way to go and the yapping dogs did the work.

Reminiscing about Lier and her experiences there almost makes Bonnie homesick for the scrub brushes and her many friends. “I learned some really great things at Lier—I certainly learned endurance—but the most wonderful thing about it was the people. They really care about you. At Easter I was allowed to fly home to the United States to visit my family. All of the girls and the teachers were up at 6:00 to see me off. And they had made me piles of delicious sandwiches because they were afraid I’d get hungry on the long trip home.”

Because I studied Come, Follow Me, I think Heavenly Father helped me with school. At first I made lots of mistakes in my homework. Then my dad asked me to start by saying a prayer. After the prayer, I understood better. Soon I was no longer making as many mistakes. When my teachers received my homework, they would say, “Congratulations, Sarah! Keep doing what you are doing!”
I successfully completed my school year. And school at home went well, because we always started with a prayer, just like we do when we study Come, Follow Me.

When I read in the Book of Mormon about how Nephi always supported his visionary father, I concluded that most youth in the Church were probably like Nephi. But when my family decided that we needed to move to the desert, I felt more like Laman and Lemuel. I didn’t want to leave my home.
Like Nephi and his brothers, I was “born of goodly parents” (1 Nephi 1:1). Both joined the Church when they were teenagers, and my mother waited for my father while he served a mission. They were active, hardworking members of the Church.
When I was in high school, the economy slowed down in our region of Concepción, Chile. Jobs dried up, and my father began having trouble finding work. Finally, he began looking for a job out of town.
His job search took him north to the city of Calama, in Chile’s mining region. He is a construction engineer, and he found a good job there. But he was alone and far away. We saw him only when he could afford the 32-hour bus ride home.
After a few years of seeing my father only two or three times a year, my mother felt that it was time to make a change. My parents concluded that the rest of our family needed to move north.
My younger brother had no problem moving. And my older sister, who was in college, set a good example for me.
“I’ll sacrifice my studies,” she said. “We need to be with our father.”
Everyone supported the decision to move except for me. I wanted to be with my father too, but I resisted making changes and personal sacrifices. I had my friends, I knew my surroundings, I enjoyed my lifestyle, and I wanted to go to college in Concepción. I did everything I could do to convince my mother that we shouldn’t go.
Finally, she said, “Son, your father is alone. He wants us with him. I wish you understood, but you’re too focused on yourself.” Then she reassured me, “We will have opportunities there.”
In my heart, I knew she was right—even though my head wasn’t convinced. I didn’t have a strong testimony at the time, but I decided to pray about whether I should go with my family. A clear answer came to me: “You need to leave this place.” I was sad, but I told my parents I would go.
Concepción is a green place with lots of trees. It receives 50 inches (127 cm) of rain per year. Antofagasta, the city near Calama we were moving to, receives only 0.1 inch (0.25 cm) per year.
The most shocking thing for me about the move was the actual trip. As we made our way north by bus, watching the transition from green to brown was agonizing. I wondered, “Where are the trees? Where are the cows in the countryside?” All I saw was dirt, rocks, and hills.
Obviously, northern Chile is a desert, so what else could I expect? I was reminded of how Laman and Lemuel felt when Lehi’s family left the land of their inheritance and headed into the wilderness.
I had a lot of fears when we arrived in Antofagasta. What would happen if I didn’t make any friends? What would happen if I couldn’t get used to the area? What would happen if my hopes for the future didn’t come true?
In the end, I shouldn’t have worried. My mother was right about the opportunities awaiting us—especially the spiritual opportunities.
Before our move, the gospel wasn’t a priority for me. The Lord was in the background. But in Antofagasta, people came into my life who helped me see the beauty of the gospel. I received help from special priesthood leaders. I made friends who remain a treasure to me. My spiritual life changed completely.
I’m grateful I listened to my mother. I’m grateful the Lord answered my prayer. I’m grateful I had the courage to move north with my family.
Here in the desert is where I made the changes that helped me become who I am today. Here is where I committed to embrace the gospel, serve a mission, marry in the temple, and dedicate my life to the Lord. Here is where I determined that I no longer wanted to be like Laman and Lemuel.
For my family and me, the wilderness turned out to be our promised land.
The author lives in Antofagasta, Chile.

Sister Mayra is a recent convert from Ecuador. Her joy in the gospel skyrocketed immediately following her baptism as she invited friends and loved ones around her through social media accounts. Many family members and friends who saw her posts responded with questions. Mayra connected with them, often inviting them to her home to meet with the missionaries together.

Mayra’s parents, her siblings, her aunt, two cousins, and several of her friends were baptized because she courageously invited them to “come and see,” “come and serve,” and “come and belong.” Through her normal and natural invitations, over 20 people have accepted her invitation to be baptized members of the Church of Jesus Christ. This came about because Sister Mayra simply invited others to experience the joy she felt as a member of the Church.

And then there’s Natalia Yereskovska. As a 15-year-old exchange student, she left Cherkassy, Ukraine (south of Kiev), for Sleepy Hollow, Illinois (northwest of Chicago). She gave her LDS hosts quite a shock when, on the way home from the airport, she said, “I know God sent me to you.”
She had been praying to be placed with a religious family, “so I could find my spiritual life.” When she read the profile sheet of the Bruce B. and Jean Bingham family, she saw that they didn’t smoke and that they attended church regularly. But she also felt something, a witness that she should listen to the Binghams and follow their example. Natalia spent the next year participating in family prayer, home evening, Young Women, sacrament meetings, and Sunday School.
Her sensitivity to the Spirit grew. She found answers she’d been seeking for years. She took the missionary discussions. She fasted and prayed and received an answer that she should join the Church. Fearful that her parents would never approve, she gathered her courage, made her request, and received permission. She was baptized on January 7, 1996. But soon she faced concern of another kind. She must return to Cherkassy, a town of 350,000, where she would be the only Latter-day Saint.
“I was scared,” she says. “I couldn’t imagine going where there is no church, where I wouldn’t be able to go to meetings or take the sacrament. But on the flight home I remembered what Brother Bingham told me: ‘No matter where you are, you can be a light.’ That gave me some comfort.”
After spending two Sundays studying scriptures, praying, and singing hymns by herself, Natalia heard of an LDS youth conference in Kiev. She went, and there she met President Wilfried M. Voge of the Ukraine Kiev Mission. Together they mapped out the required steps for the Church to be recognized in Cherkassy. The process started with getting signatures on a petition inviting missionaries to come. But the request had to come from adults.
Natalia made friends with a university professor who once stayed with an LDS family in Wisconsin. He agreed to help, prepared an official letter of invitation, got a group of business students to agree to listen to the missionaries, and even arranged a meeting with the mayor of a small town nearby. After Natalia explained about Church standards, the head counselor of her school also signed the petition and requested that missionaries speak to the entire school!
In September 1996, the first missionaries came. In October, Church meetings were held. In January, the first convert was baptized. Then another in February. Then families. Additional missionaries were assigned. Young Women, Relief Society, Sunday School, and Primary were organized. Picnics and service projects were held. Men were ordained to the priesthood. A branch president was called. Natalia led one of her lifelong friends to the Church, and even the professor’s wife was baptized! In short, the branch kept growing and growing. Today, if you visit the Cherkassy Branch and ask for Natalia, five members will turn and say, “Yes?”
When Natalia first thought about establishing the gospel in her hometown, she was nervous. But President Voge said, “Heavenly Father will support you.” That kind of faith has paved the way for others.

The work moved forward. The paramount blessing needed was the privilege of our worthy members to receive their endowments and their sealings.
We explored every possibility. A trip once in a lifetime to the temple in Switzerland? Not approved by the government. Perhaps mother and father could come to Switzerland, leaving the children behind. Not right. How do you seal children to parents when they cannot kneel at an altar? It was a tragic situation. Then, through the fasting and the prayers of many members, and in a most natural manner, government leaders proposed: Rather than having your people go to Switzerland to visit a temple, why don’t you build a temple here in the German Democratic Republic? The proposal was accepted, a choice parcel of property obtained in Freiberg, and ground broken for a beautiful temple of God.
The day of dedication was an historic occasion. President Gordon B. Hinckley offered the dedicatory prayer. Heaven was close that day.
For its size, this temple is one of the busiest temples in the Church. It is the only temple where one makes an appointment to participate in an endowment session. It is the only temple I know of where stake presidents say, “What can we do? Our home teaching is somewhat down because everyone is in the temple!” When I heard that comment, I thought, “Not bad—not bad at all!”

I guess I should start out by saying that I’m just a regular, ordinary, ten year old who lives on a very ordinary street—North Maple. I’ve been going to Primary since I was little, and, of course, I’ve been planning on going on a mission as long as I can remember. But practicing being a missionary is something I haven’t done much—that is, until about a month ago. And that’s where my being a regular, ordinary boy is so amazing. I mean, if I can do it, anybody can!
You probably should know that I’m the only member of the Church in my whole school, except for my little sister. A lot of people know we’re Latter-day Saints. It isn’t hard to figure out, since my family doesn’t go to the local sport club’s Sunday soccer games, we have family home evening every Monday night, and we read the Book of Mormon every day. Sometimes my friends tease me about all the things Latter-day Saints can’t do. One time Nick even wanted to know if Church members could drink milk—and he was serious!
Anyway, when my best friend’s family moved, I resigned myself to living out my days never having any members my own age in my school class. There were two other people in my Primary class, but they didn’t go to my school.
About a month ago, the Millers moved into our neighborhood. Right away Mom took over some of her homemade enchiladas, and Dad helped Mr. Miller carry in their furniture. I was pretty excited to find out that they had an eleven-year-old son who likes baseball cards.
Jeff invited me up to his room a few days later. There were still boxes and stuff all over the place. I was busy admiring his coin collection, when I noticed that he had a picture of Jesus Christ on his nightstand. Whoa! My thoughts started spinning. The whole rest of the room was pretty much a mess, but this picture looked like something he had unpacked right away. I knew he wasn’t a Mormon—I’d already found that out—so I asked him about the picture.
Jeff wasn’t embarrassed or anything. He said that his whole family had prayed a lot before they moved to decide whether his dad should take a job in Chicago or come here. They had felt very good about their decision. He said they didn’t know why they were supposed to move here, but they knew that Jesus Christ loved them and they were sure that He would bless them to know why someday.
Well, I started getting pretty tingly all over, and then I did a very scary thing for a regular, ordinary, ten year old. I told him that my whole family loved Jesus Christ, too, and that we prayed every day. I said I knew that someday his family would know why they had moved to this neighborhood.
Well, since then, Jeff and I have become good friends. He came with me to Primary Activity Day two weeks ago and asked a lot of questions about the Church. Some of the answers were easy, and others I had to find out from Mom and Dad. Even Mr. and Mrs. Miller are starting to ask about the Church. We’re having them over to our house next Friday to hear a missionary discussion with the elders. Who knows? Maybe I will live to see another member family live on North Maple Street.

Oliver Cowdery did not leave at once upon his assignment. Winter was at hand and the traversing of a thousand miles of snow-covered prairie was no easy task. It was not until the summer of 1833 that the printed sheets for the Book of Commandments were assembled, ready for binding. The work on the old hand press of W. W. Phelps & Co., at Independence, Missouri, had been slow and tedious. Material for book covers was lacking but proved unnecessary. On July 20, 1833, a mob broke into the printing establishment, carried away the press, scattered the type, and burned most of the papers and printed matter. One of the elders working on the publication, upon seeing the mob at the front door, hastily snatched up an armload of the assembled sheets of the Book of Commandments, and finding his way through the rear door, buried them beneath the hay of an old barn. The copies, at least twenty in number, were preserved.

The second of four boys in his family, Elder Wilcox was five years old when his father decided that he wanted to have something useful for his boys to do. “My father moved us out of the city,” Elder Wilcox recollected, “and into a nice home in the country, situated on two acres near Mt. Olympus in Holladay, Utah. We had an alfalfa field, lawns to mow, and a cow, chickens, and a currant patch to tend. There were plenty of chores to keep us boys busy, and I’m grateful to my parents for providing that good environment for us.
“Some of my choicest memories are of the foothills east of our home that provided a place for us to run and hike during the summer. In the wintertime it was beautiful, and we could ride about a mile and a half down a traffic-free road on our sleighs without stopping. Ski jumping was also a big thing then. We just put our skis on our shoulders and hiked up to the top of the hill, making a snow jump on the way down, then spent the rest of the day seeing who could jump the farthest. Safety bindings were unheard of then, and we fastened our boots to our skis with heavy rubber bands cut from inner tubes.”
Although Elder Wilcox’s father had to work seven days a week, he still found time to do things with his family. “I remember well his taking us kids swimming. On the way back we’d always stop at a certain shop to get ice cream. He also took us fishing. Every summer he would drive us up to Cache Valley, where all four of our grandparents lived. We would stay for three or four weeks. My grandparents were very loving, and, as a result, we loved them very much.
“Before the big dam was built near Hyrum, there was an open place called ‘the holler.’ That’s where my Grandfather Wilson had his pastures. One of the grandchildren’s duties was to take the cows down to pasture every morning. Nearby was a stream where we fished and swam. The ‘holler’ was located between Hyrum and the town of Paradise. The holler was truly a paradise for us kids. We’d get together there with our cousins and swim, fish, hunt, and play all day long. Toward evening we would get the cows and lead them back home to be milked.”
A large irrigation canal flowed near Elder Wilcox’s home, and the children were forbidden to go near it. One day, disobeying this rule, Elder Wilcox was playing near the canal and fell in. Although he immediately grabbed some low-hanging branches, he still couldn’t get out because the banks of the canal were too steep. He was too far away for anyone to hear him yell, but his mother came to his rescue because she had heard a “voice,” the prompting of the Holy Ghost, telling her that her son Keith was in trouble and where he was.
“The thing I remember most about my mother when I was a youngster was that she was the Primary president.” Elder Wilcox also recalls that a favorite Primary teacher, Sister Jones, was a Ute Indian whose father was a tribal chief. “Every year my mother and her counselors planned a huge Primary production for the ward. As part of it one year the Trekker class did an Indian show, wearing authentic Indian clothing and feather headdresses. We had real tomahawks, and Sister Jones taught us how to do an Indian dance. I can still remember the Indian war song we sang as we danced.”
Elder Wilcox’s interest in art led him into the field of architecture. “Art must have been born in me,” he said. “My mother told me that even before I could walk or talk, I drew a picture of a house on her wallpaper. She was so proud of it that she didn’t wash it off.
“My parents provided great role models for us. They were kind and firm, and we knew what the rules were. Our parents were very understanding; they disciplined us with love.
“My message to young people is to never let a day go by without telling your father and mother that you love them. Sometimes it’s hard for children to go up to a brother or sister and say ‘I love you,’ but that’s important too.
“Also, be obedient. Accept direction from your parents. And remember to do only those things that will bring honor to your father and mother, just as we are commanded by the Lord. Remember that no one loves you more than your parents.”

On 21 July 1847, Orson Pratt and Erastus Snow went down Emigration Canyon ahead of the others to scout out the area. They had only one horse, so they took turns walking and riding. A few miles from the mouth of the canyon, Erastus realized that he had lost his coat. He took the horse and turned back to find it. Orson walked on alone and was the first of the pioneers to set foot in the Salt Lake Valley. He and Erastus returned to camp, and the next day the advance company entered the Salt Lake Valley and headed north.