Gospel Story Finder

In Charles Dickens’s timeless classic A Christmas Carol, Bob Cratchit hoped to spend Christmas Day with his family. “‘If quite convenient, Sir,’” he asked his employer, Mr. Scrooge.
“‘It’s not convenient,’ said Scrooge, ‘and it’s not fair. If I was to stop half-a-crown for it, you’d think yourself ill used.’ …
“‘And yet,’ said Scrooge, ‘you don’t think me ill-used, when I pay a day’s wages for no work.’
“The clerk observed that it was only once a year.
“‘A poor excuse for picking a man’s pocket every twenty-fifth of December!’ said Scrooge.”
For Scrooge—as with any selfish, or “natural,” man—sacrifice is never convenient.

In A Christmas Carol, Mr. Scrooge changed his ways—he was not the man he had been. Likewise, this is the gospel of repentance. If the Spirit is prompting us to more fully obey the law of sacrifice in our lives, may we begin making that change today.

Four months into her second pregnancy, Delva was told that her baby had a rare chromosome disorder called trisomy 13. There was little chance for the baby’s survival, and because Delva’s life could also be at risk, doctors repeatedly advised her to abort the pregnancy. Faced with an uncertain outcome, Delva chose to trust Heavenly Father no matter what happened.
Christina Smith, photographer
I was told my baby wouldn’t survive for more than an hour if she lived at all. And if she did live, I was told she would have no quality of life. My doctor strongly advised me to terminate the pregnancy. I went to another doctor and was told the same thing: terminate the pregnancy.
Then I went to a doctor who was a friend and a member of the Church. I hoped the Spirit might prompt him to provide a different diagnosis. He looked at all the test results and ultrasounds and expressed the same concern as the other doctors. But he told me he would fast and pray for my family and hope for the best.
I saw many different doctors and specialists throughout my pregnancy. Each time they suggested termination because they feared the pregnancy would put my life at risk. But I couldn’t imagine doing that.
My husband and I were willing to live with whatever happened. If our daughter passed away, we would know that she is a precious spirit. If she lived and it was going to be a struggle, we had faith that we would be able to handle it.
It was still very difficult. I tried to keep my emotions inside because I had a two-year-old daughter and I didn’t want her to see me fall apart. I didn’t know what to do, what to think, or where to turn for help. My husband, friends, and family were supportive, but I felt that they did not fully understand what I was going through. The only person who could truly understand was the Lord. I prayed continually for comfort and guidance.
Eventually, I met with our bishop and explained what was going on. He invited the ward to fast for our family. This was a turning point for me. I began to feel heaven’s guiding light in every decision I had to make.
At eight and a half months, I went in for a 4D ultrasound.
Our baby was due in a few weeks, and I realized that it could be the end. I also wanted to have a recording of my daughter’s heartbeat to put inside a teddy bear to have something to remember her by.
In previous ultrasounds, doctors couldn’t see any physical features. Because of this, they said our daughter’s hands would be stubs and her face would be deformed. The images in a 4D ultrasound are more detailed, so when the technician began the ultrasound, I saw my daughter’s perfect hand waving at me on the screen. I also saw two perfect eyes and a perfect mouth. I had an overwhelming feeling that she wasn’t going to die.
When our daughter, MeLa, was born, specialists were standing by but were not needed. MeLa did not have trisomy 13. Doctors and specialists could not explain why, but my husband and I knew it was a miracle.
After MeLa was born, doctors recommended additional genetic testing to determine if she had any abnormalities. The test results revealed that she did have a rare genetic condition. The geneticist was concerned that MeLa would be blind, deaf, and unable to walk and talk. Today, however, while she does have some developmental delays, MeLa is able to see, hear, and use a training device to assist her in walking. She also says words here and there. She’s the happiest kid!
We are so grateful for the blessings we have received through this whole process. We know that Heavenly Father is the ultimate Creator and the ultimate Decider of life. We are just blessed to be a part of it. Every day we look at MeLa and know that she’s a miracle. Our children bring happiness to our lives and remind us that we have much to be grateful for.
Delva and Kirkome Netane enjoy the time they spend with their children, Teisa (right) and MeLa (left).
Though Delva’s second pregnancy was difficult, Delva and Kirkome are grateful for the blessings they have received. “This experience has brought our family closer to one another and closer to the Lord,” Delva says.
Recalling the difficult pregnancy, Kirkome says, “I was in turmoil. But my wife and I held on to our testimonies of the gospel. We held on to hope and agreed that if there was any chance we could give our daughter, we would do our best.”
“It is a blessing that we get to play with MeLa every day and see her smile,” Kirkome says. “It’s a constant witness to us that God is in control and that answers to prayers can come to us more vivid and alive than anything we could ever imagine.”

I witnessed a simple example of this kind of prayer when Elder Dallin H. Oaks of the Quorum of the Twelve Apostles and I were assigned to conduct a videoconference interview of a couple in another country. Shortly before going into the studio, I reviewed once again the information we had collected about the couple and felt I was prepared for the interview. A few minutes before the appointed time, I saw Elder Oaks sitting alone with head bowed. In a moment he raised his head and said, “I was just finishing my prayer in preparation for this interview. We will need the gift of discernment.” He had not neglected the most important preparation, a prayer to consecrate our performance for our good and the Lord’s glory.

As I walk along the streets on my way to or from the Church Office Building, I see both young and older women, many of them “daughters of Zion,” who are immodestly dressed. I realize that times and fashions do change. Still, this reminds me of a time when I was a youth attending the Salt Lake Stake Academy and later the Latter-day Saints University.
The girls were dressed neatly from head to foot in shirtwaists and full skirts down to their ankles. I recall an incident that happened when a group of students—young girls and boys—took a short trip up City Creek Canyon. While doing a little hiking, one of the girls slipped and caught her dress on a limb, exposing her leg to the knee. She was so embarrassed that she wanted to withdraw from the group and return home. It took some persuasion by the other girls to have her remain and try to forget the incident.
It is a lot more common nowadays to see a knee than it was back then, and I’m not saying that a girl who wears a dress exposing the knees is bad. I’m trying to relay a feeling that we should have.

While Howard was serving as a stake president, he was speaking to the congregated Saints of the Pasadena Stake during a special excursion to the Arizona Temple. It was Howard’s forty-sixth birthday, and he wrote in his journal: “While I was speaking to the congregation, my father and mother came into the chapel dressed in white. I had no idea my father was prepared for his temple blessings, although Mother had been anxious about it for some time. I was so overcome with emotion that I was unable to continue to speak. … This was a birthday I have never forgotten because on that day they were endowed and I had the privilege of witnessing their sealing, following which I was sealed to them.”

Yet with undaunted faith, President Woodruff requested sufficient funds from the Saints to finish the temple. Among those who sacrificed to meet that request was a young boy who had found employment on a nearby farm where, after several long hours of work, he was paid twenty-five cents. “I clutched the coin and ran home,” he recalled. He immediately sought out his father. “Pa, look what I have!” he announced. “The next time you go to Provo,” he continued, “I can get a new pair of Levis with this money.”

The father reminded his son of President Woodruff’s request. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City,” the father gently suggested.

With funds donated by many faithful Saints, the stonework was finished to the point that the last stone—the capstone—could be placed on the temple. Truly, constructing this temple had become a labor of faith and fierce endurance in the teeth of adversity.

It was with a sense of celebration, then, that the Saints gathered on 6 April 1892, thirty-nine years from the time the cornerstones were laid, to rejoice together in the laying of the capstone. President Woodruff, who had pounded in the marking stake forty-five years earlier, wrote impressively in his diary that it was “the greatest day the Latter-day Saints ever saw in these mountains.”

The city, already crowded for the semiannual conference, received thousands more who came for this historic event. Fifty thousand jammed the Temple Block, while thousands more watched from adjoining rooftops, windows, and even power poles. Many more thronged the streets.

Lorenzo Snow, then President of the Quorum of the Twelve, reminded the congregation that the first Hosanna Shout had been given in the heavens “when all the sons of God shouted for joy.” He exultantly urged the people, “We want every man and every woman to shout these words to the very extent of their voice, so that every house in this city may tremble, the people in every portion of this city may hear it and it may reach to the eternal worlds.”

At the climactic moment, Church Architect Joseph Don Carlos Young shouted from the top of the temple to President Woodruff, “The capstone is now ready to be laid!” The 85-year-old prophet “stepped to the front of the platform, in full sight of the assembled multitude in whose midst a solemn stillness reigned.” With uplifted hands, he exclaimed, “Attention, all ye house of Israel and all ye nations of the earth. We will now lay the top stone of the Temple of our God, the foundation of which was laid and dedicated by the Prophet, Seer and Revelator Brigham Young.” He pressed the switch, “a catch was released, and the top-most stone of the Temple fell into position.”

Then, under Elder Snow’s guidance, the Saints cried, “Hosanna! Hosanna! Hosanna! to God and the Lamb! Amen! Amen! Amen!” This heartfelt thanksgiving praise was repeated three times with increasing force as the participants waved white handkerchiefs in the air on the shouts of “Hosanna” and “Amen.”

John Lingren, a member of the Church, thrilled to the emotion of the moment. “The eyes of thousands were moistened with tears. … The ground seemed to tremble with the volume of the sound which sent forth its echoes to the surrounding hills.” Mary H. Nutting, a non-Mormon schoolteacher living in Utah, reported to friends back east that it “gave a peculiar sensation to hear the mighty shout! It made one realize very strongly that Mormonism is yet a great force, that it is by no means ‘dying out.’”

The congregation of thousands followed the clarion sound of the Tabernacle Choir in unitedly singing one of the Church’s most soul-stirring hymns, “The Spirit of God,” first sung at the dedication of the Kirtland Temple fifty-six years earlier and sung at the dedication of every temple since that time. “When the great song, ‘The Spirit of God Like A Fire is Burning’ was sung by the united audience,” wrote Charles Savage, Utah photographer and choir member, “a feeling different thrilled through me from any one I ever experienced. The hosannah shout was something long to be remembered and one I never expect to hear again during my life.”

Francis M. Lyman, a member of the Quorum of the Twelve, proposed that those present “pledge themselves, collectively and individually, to furnish, as fast as it may be needed, all the money that may be required to complete the temple at the earliest time possible, so that the dedication may take place on April 6th, 1893.” John Dean, a temple construction laborer, reported that the result was “a deafening shout of ‘ayes’ from the assembled host” as they raised their right hands.

After the capstone-laying ceremony, many remained to see the unveiling of the statue of the angel Moroni. The statue, designed by Utah-born sculptor Cyrus Dallin, was made of hammered copper covered with 22-karat gold leaf. Before nightfall, the massive figure was lowered into position on the stone ball of the 64-meter-high central east spire.

In the year that followed, carpenters, painters, plasterers, and other skilled craftsmen worked unstintingly to complete the interior of the temple. The inside of the temple was adorned with fine wood and plaster ornamental carvings, beautiful murals and paintings, mirrors, elegant curtains and draperies, the best carpets and furniture available, fine light fixtures, chandeliers, and specially ordered stained-glass art windows. All things were made ready for the dedication ceremonies, which were to begin on 6 April 1893. In an effort to complete the temple on time, workers labored even on holidays. On Thanksgiving Day 1892, “nearly all the men were at work as usual,” one worker noted.

As the physical preparations began to wind down, there began a renewed spiritual preparation. In March 1893, the First Presidency issued an epistle calling for tender soul-searching and self-purification:

“The near approach of the date for the dedication of the Temple of our God moves us to express with some degree of fullness our feelings … to the end that in entering into that holy building we may all be found acceptable ourselves … and that the building … may also be acceptable unto the Lord. …

“We feel now that a time for reconciliation has come; that before entering into the Temple to present ourselves before the Lord in solemn assembly, we shall divest ourselves of every harsh and unkind feeling against each other; that not only our bickerings shall cease, but that the cause of them shall be removed, and every sentiment that prompted and has maintained them shall be dispelled; that we shall confess our sins one to another, and ask forgiveness one of another; that we shall plead with the Lord for the spirit of repentance … so that in humbling ourselves before Him and seeking forgiveness from each other, we shall yield that charity and generosity to those who crave our forgiveness that we ask for and expect from Heaven. …

“Asking God’s blessing upon you all in your endeavor to carry out this counsel, and desirous of seeing it take the form of a united effort on the part of the whole people, we suggest that Saturday, March 25th, 1893, be set apart as a day of fasting and prayer.”

Some Saints began arriving in the city weeks before April 1893 general conference. Lucy Flake and her husband started their trip from Arizona to Utah on 8 March 1893. “We went by team,” she noted in her journal, “as we hadn’t the money to go on train.” The group “consisted of William, myself, Sister Lanning, Joel and John, Henry and Emma Tanner and two of their children,” she wrote. The journey by wagon was “a cold hard trip, through snow and mud.” At Beaver, Utah, the Flake family finally boarded a train. “William and I took our first train ride together,” Lucy recalled. “We went with a large company of our friends and relatives from Beaver City to Salt Lake. We were joined at every station by others who were going to the Dedication.”

The evening before the first dedication service, President Woodruff conducted nonmember guests through the building on a first-of-its-kind tour. This act was a step in reconciliation by Church leaders anxious to rebuild harmony with non-Mormon neighbors after decades of hostility. Even federally appointed Utah Territorial Supreme Court justice Charles S. Zane, a longtime critic of the Church, was impressed by the quality of design, decorations, and craftsmanship. “The building is furnished opulently,” he noted in his journal after attending the open house.

Finally, the culmination of forty years of effort and sacrifice climaxed when President Woodruff entered the temple the morning of 6 April 1893. “The Temple Block gates opened at 8:30, and the street was packed long before that hour,” one priesthood leader noted. Two hours were required “to admit, one by one, the 2200 people” into the large upper assembly hall of the temple.

Thomas Griggs, a member of the Tabernacle Choir, arrived at the south gate at 8:20, but the line was so long that “it was 9:55 a.m. when I was 10 feet [3 meters] from the [gate],” he wrote. “Wind, dust and a little rain had come and it was very uncomfortable, to be ended by the door keeper announcing … ‘No more can be admitted.’ … Being well known as a member of the choir [I was] … soon at the south west entrance and hurriedly passed through.”

The focus of the service was the prayer of dedication offered by the aged prophet, “kneeling on a plush covered stool provided for the purpose” and reading the prayer he had prepared that would be read in each of the successive forty-one sessions.

Brigham Young Academy student Amy Brown recalled: “It was one of the most thrilling spiritual experiences of my life. … [As President Woodruff] stood there before the people with hair and beard as white as snow, the essence of purity, gentleness, and faithfulness, he reminded me of the prophets of old.”

For President Woodruff, the occasion was the fulfillment of a dream. He confided in his journal, “Near[ly] fifty years ago while in the city of Boston I had a vision of going with the Saints to the Rocky Mountains building a temple and I dedicated it.”

During the dedication sessions the Saints experienced an outpouring of the Spirit in the temple. The “spirit of God filled the house,” noted a participant. Susa Young Gates, who served as official stenographer for the dedication services, recalled: “The early days of April in the year 1893 were heavy with storm and gloom. A leaden sky stretched over the earth; every day the rain beat down upon it, and the storm-winds swept over it with terrific force. Yet the brightness and the glory of those days far outshone the gloom.” (See pages 44–48 of this issue.)

Annie Cannon Wells, an editorial contributor to the Woman’s Exponent in Salt Lake City, wrote, “I am only one of thousands who have watched the rearing of those walls and seemed to be a part of them, so much have our thoughts dwelt upon and longed for the day of completion. … This dedication is to the Saints the greatest event for many years. How long we have watched the building of the Temple and as stone has been laid upon stone our faith and prayers have been offered for the safe and perfect completion of the building and now that it is so handsomely completed well may we feel proud and happy.”

For many of the Saints, the temple dedication provided a spiritual seal for their efforts to gather with the people of God in the Rocky Mountains. It also confirmed the Lord’s acceptance of the covenants they had made with him and the sacrifices entailed in fulfilling the vision of modern and ancient prophets that a temple would be “established in the tops of the mountains” in the last days.

Another Church leader, Elder J. Golden Kimball, expressed the theme of united effort and sacrifice when he spoke in general conference in 1915. He said of the Salt Lake Temple, “Every stone in it is a sermon to me. It tells of suffering, it tells of sacrifice, it preaches—every rock in it, preaches a discourse. When it was dedicated, it seemed to me that it was the greatest sermon that has ever been preached since the Sermon on the Mount. … Every window, every steeple, everything about the Temple speaks of the things of God, and gives evidence of the faith of the people who built it.”

Once during the Chukwurahs’ mission, while Christopher was away on assignment, their young son Uchenna grew so sick that Florence thought he would die. “I had no hope anywhere except from the Lord,” she said. As she held Uchenna in her arms, Florence prayed fervently for healing and received impressions about how to care for him. As she followed the promptings, Uchenna’s health improved. “The Lord saved him,” she affirmed.

Our son Justin passed away at age 19 after fighting a lifelong disease. In a sacrament meeting talk he gave not long before he left us, he shared a story that must have resonated with him about a father and his young son who went into a toy store where there was an inflatable punching bag in the shape of a man. The boy punched the inflatable man, who tipped over and immediately bounced back after every punch. The father asked his young son why the man kept bouncing back up. The boy thought for a minute and then said, “I don’t know. I guess it’s because he’s standing up on the inside.” In order to be “all in,” we need to “stand up inside,” “come what may.”15

Some years ago in Eastern Europe, I listened as a young elder stood before his fellow missionaries in zone conference to share an experience that shaped his life. He and his companion had found and taught a middle-aged man named Ivan (name has been changed) in a distant city. Their investigator came from a difficult background, as was reflected in his well-used clothing, ragged beard, and hesitant demeanor. Life had been harsh and unkind to him.
Without any prior religious training, Ivan had much to overcome. Practices not in harmony with the restored gospel had to be set aside. New principles needed to be accepted and then incorporated. Ivan wanted to learn, and he prepared himself diligently for his baptism and confirmation. His clothing remained threadbare and his beard ragged, but he had taken the first steps. Shortly after Ivan’s baptism, the missionary was transferred. He hoped that he might again cross paths with Ivan.
Six months later the mission president reassigned the young elder to his former branch. Surprised but eager to return, the elder, with a new companion, came early to sacrament meeting his first Sunday back in the branch. The members were pleased to see the missionary in their midst again. They rushed forward with broad smiles and warm greetings.
The elder recognized nearly everyone in the small congregation. However, he searched in vain among the faces for the man he and his companion had taught and baptized six months earlier. There arose within the elder a sense of disappointment and sadness. Had Ivan returned to his harmful habits? Had he failed to honor his covenant of baptism? Had he lost the blessings promised by his repentance?
The elder’s fears and reflections were interrupted by the approach of an unfamiliar man who was rushing forward to embrace the missionary. The clean-shaven man had a confident smile and an obvious goodness radiating from his countenance. Wearing a white shirt and a carefully knotted tie, he was on his way to prepare the sacrament for the small gathering that Sabbath morning. Only when the man began to speak did the elder recognize him. It was the new Ivan, not the former Ivan they had taught and baptized! The elder saw embodied in his friend the miracle of faith, repentance, and forgiveness; he saw the reality of the Atonement.
The missionary told his peers attending the zone conference that Ivan had changed and grown by every measure during the months the elder had been away from the branch. Ivan had embraced the gospel, and it radiated from him. He had experienced a “change of heart” (Alma 5:26) sufficient both to be baptized and to press forward in the continuing process of conversion. He was preparing for the higher priesthood and the ordinances of the temple. Ivan had indeed been “born again” (Alma 7:14).
As the missionary concluded his remarks, he asked himself aloud, “How much of a ‘change of heart’ have I experienced in the past six months?” He continued his self-examination, asking aloud, “Have I been ‘born again’?” These are two profound questions that each of us should privately pose on a continuing basis.

For the year-end program at my school, we were putting on a musical. I was so excited, especially when I got a part. I went to all the rehearsals even though no one could drive me there. But when my teacher showed us the costume we were to wear, I was disappointed. It was immodest.
I told my teacher that I would not wear the costume, and she was upset with me. She told me that none of the other girls had a problem with the costume and if I didn’t want to wear it, I couldn’t perform. She even tried to get my mom to pressure me to wear it. But I knew I had to keep the commandments, so I said I wouldn’t perform.
Then, just a few days before the program, the teacher got new costumes that were modest. I’m happy that I didn’t think that “just this one time” it would be OK to be immodest.

While I was serving as a full-time missionary in my homeland of Ecuador, one day I had a definite feeling that someone special was waiting for us—someone who would accept the gospel.
As my companion and I walked, we came to a humble house. An elderly lady, perhaps 80 years of age, smiled sweetly at me. I smiled at her in return. I was ready to keep walking, but the woman looked so happy to see us. Something told me to stop right there.
Many people in that little town were illiterate, so I asked her if she could read. Her answer was an enthusiastic yes. I was suddenly filled with excitement. I felt that she was the person the Lord wanted us to teach. I took a Book of Mormon from my bag and showed it to her. I was surprised when she began to read aloud from the first page without needing glasses. I asked her if she would like to have the book, and again she answered yes. Happiness glowed in her tired eyes—eyes that had long been seeking a better life.
We began to teach her the gospel, and the Spirit bore witness to her of its truthfulness. Such tender feelings filled my heart.
As we concluded our lesson, I showed her chapter 11 of 3 Nephi, which tells about the visit of Jesus Christ to the Americas. She promised to read it. She marked the page herself and kissed the book, beaming with an unspeakable joy.
We made other visits to our new investigator, and we were delighted to find she read everything we assigned her. After completing her daily work, she would read the Book of Mormon late into the night. She also started attending church, although it took two hours for her to walk slowly to the meetinghouse. Her feelings about the Book of Mormon and Jesus Christ grew rapidly and deeply. After hearing all of the missionary lessons, she wanted to be baptized and pay tithing.
What great blessings this dear woman received! Her heart was ready to follow the Lord, and His Spirit guided us to her. She taught us about love, courage, sacrifice, joy, and obedience. Above all else she taught us that it is never too late to change.

When I was growing up, I had a special relationship with my grandfather. I was the oldest son in the family. I removed the snow from the walks in the winter and cared for the lawns in the summer for our home, Grandfather’s home, and the homes of my two aunts. Grandfather usually sat on the front porch as I mowed his lawn. When I had finished, I would sit on the front steps and visit with him. Those moments are treasured memories for me.
One day I asked my grandfather how I would know if I was always doing the right thing, given that life presents so many choices. As my grandfather usually did, he answered me with an experience from farm life.
He taught me about breaking in a team of horses so that they would work together. He explained that a team of horses must always know who is in charge. One of the keys to asserting control and directing a horse is a harness and bit. If a member of the team ever believes that it does not need to obey the will of the driver, the team will never pull and work together to maximize their ability.
Now let’s examine the lesson my grandfather taught me using this example. Who is the driver of the team of horses? My grandfather believed it is the Lord. He is the one who has a purpose and a plan. He is also the trainer and builder of the team of horses and, in turn, each individual horse. The driver knows best, and the only way for a horse to know it is always doing the right thing is to be obedient and follow the driver’s lead.
What was my grandfather likening to a harness and bit? I believed then, as I believe now, that my grandfather was teaching me to follow the promptings of the Holy Ghost. In his mind’s eye, the harness and bit were spiritual. An obedient horse which is part of a well-trained team of horses needs little more than a gentle tug from the driver to do exactly what he wants it to do. This gentle tug is equivalent to the still, small voice with which the Lord speaks to us. Out of respect for our agency, it is never a strong, forceful tug.
So the lesson my grandfather taught me was always to be ready to receive the gentle tug of the Spirit. He taught me that I would always receive such a prompting if I ever veered off course. And I would never be guilty of more serious wrongdoings if I allowed the Spirit to guide me in my decisions.

Things were going wonderfully as the first year of my mission went by. Then, when I was serving in Córdoba, Argentina, I received some sad news from home: my father was very ill. He had recently undergone surgery, and the doctors had found that his illness was much advanced, in the terminal stage.
The mission president decided that I should go home, visit my father, and return to the mission field the next day. So I went home and found my father on the verge of death, most of the time unconscious and immobile. I spent most of my time at his bedside. Those were hours of sorrow, of peace, and of the abundant companionship of the Spirit. All my thoughts were centered on the Lord and His great plan.
At some point my father regained consciousness. He looked at me but did not recognize me. However, as I began to express how much I loved him and how grateful I was to be his son, he realized he was listening to his eldest child, the missionary. Tears started to roll down his cheeks, and making great effort to communicate, he said, “Your mother is a saintly woman; she is our example.” Then I clearly heard these words from his lips: “Even if you don’t have anything to eat, always pay your tithing.”
He did not say much more. I wrote down his words in my journal, left the house, and returned to the mission field. A few hours later my father passed away.

A story shared by our beloved associate Elder Henry B. Eyring illustrates this principle of commitment still further. This story is about his father, the great scientist Henry Eyring, who served on the Bonneville Stake high council. He was responsible for the welfare farm, which included a field of onions that needed to be weeded. At that time, he was nearly 80 and suffering from painful bone cancer. He assigned himself to do weeding even though the pain was so great that he pulled himself along on his stomach with his elbows. The pain was too great for him to kneel. Yet he smiled, laughed, and talked happily with the others who were there that day weeding that field of onions. I now quote what Elder Eyring said of this incident:
“After all the work was finished and the onions were all weeded, someone [said to] him, ‘Henry, good heavens! You didn’t pull those weeds, did you? Those weeds were sprayed two days ago, and they were going to die anyway.’
“Dad just roared. He thought that was the funniest thing. He thought it was a great joke on himself. He had worked through the day in the wrong weeds. They had been sprayed and would have died anyway.
“… I [asked] him, ‘Dad, how could you make a joke out of that?’ …
“He said something to me that I will never forget. … He said, ‘Hal, I wasn’t there for the weeds.’”

Throughout our years at the university and for a considerable time thereafter, my wife and I lived in a congested area near downtown Salt Lake City. After graduating from law school, I was fortunate in obtaining a job at the state capitol. Church callings and the proximity of our home to my office caused us to be in no hurry to leave our small apartment, even had our financial situation allowed us to. One of the economies which my wife allowed me to practice was walking to work. The distance was not too great, and the capitol hill climb kept me fit.
One brilliant, warm day I had come home for lunch; and as I was returning to work I noticed a small boy sitting on the curb at the foot of the hill. I knew him by sight as a neighbor who lived in a large apartment house next door to us. His parents were divorced. His mother worked and often left him alone in the afternoons to look after himself. As I was in no hurry to begin my ascent, I stopped to talk with him for a moment.
“What are you doing?” I said.
“Waiting for my brother.”
“Where is he?” I asked as I contemplated the hot climb up the hill. His answer brought me immediately to attention.
“He’s in school.”
“Don’t you know that school isn’t out until 3:30?” I gently replied.
He shuffled his toe in the dirt of the street and looked at me with what I am now positive was condescension.
“Sure,” he said, “but I don’t want to miss him.”
“Maybe the kid had a point,” I thought as I climbed the hill. And I have pondered his statement many times since that day. Of course he did. Whatever his reason for wanting his brother; whether for love or loneliness or just to deliver a family message, it was of sufficient importance for him to wait on the curb at the side of a hot street all afternoon. He was not going to miss his brother, whatever the discomfort or whatever the cost. He had nothing more important to do.

Hi! My name is Avehei. I live in Tahiti! On my island, I love to be outside. I go on hikes and swim in the river or ocean. I also enjoy doing things with my family. I like to cook, play card games, and hike. I love to play ball and climb trees with my brother and cousins.
During summer break, I work with my brother in a coconut grove. We gather coconuts and put them in a big pile. We also gather dead leaves so the grove stays clean.
Our great-grandfather pays us when we work in the grove. I always pay my tithing with the money I receive. I learned from my family and Primary teachers how to pay tithing.
I pay tithing because I know that my family and I are blessed when I obey. I am blessed with my family, a house, and a beautiful world around me.
I know that God lives and that He loves me. I thank Heavenly Father for the family He gave me.

No eight-year-old hated wearing a coat more than I did. Sure, a coat might come in handy on an Arctic expedition. But most of the time, I thought going coatless made a lot of sense. Who wanted to worry about finding a place to hang a coat and then get in trouble for leaving it behind?
I definitely didn’t expect to need my coat that New Year’s Eve. My family would be driving to my grandparents’ house and spending the night. I’d suffocate if I had to wear my big itchy coat for two hours, wedged in the backseat of the station wagon between my two brothers. Once we got to Grandma’s, we would play board games until midnight and watch the parade on TV the next day. Then we’d sit down to eat Grandma’s pork roast, homemade applesauce, and butter cookies. I would be indoors the whole time—no need for a coat.
As we piled into the station wagon, Mom went down her checklist. Maybe she wouldn’t notice that I didn’t have my coat. Yes, we remembered our toothbrushes. Yes, we packed our pajamas.
“Where’s your coat, Lana?” She noticed!
“I won’t need it. I won’t be outside at all.”
“Go get your coat. And hurry, please. It’s already getting dark.”
I dashed inside and yanked open the closet door. My warm winter coat and my jacket hung side by side. The jacket! Light, silky, and comfortable, it was the perfect solution. As I reached for the jacket, I had a feeling that I should wear the big coat instead.
I ignored the feeling. Surely I wouldn’t need that stuffy old thing. The jacket would do just fine.
Again something nudged me toward the heavy coat. Shrugging it off again, I snatched the thin jacket and ran to the car.
They were waiting for me with the engine running. Mom frowned when she glanced at my jacket, but Dad put the car in reverse and backed out of the garage.
Halfway into the trip, a thick layer of fog rolled in. The headlights turned the fog a milky white that was difficult to see through. My parents were tense and quiet. The mood spread to the backseat, keeping my brothers and me quiet, too.
Without warning, a pair of headlights appeared suddenly in front of us. In a shattering explosion of glass and metal, we crashed head-on into a pickup truck that had strayed into our lane. The noise was deafening, and the silence immediately afterward was just as loud.
“Is everybody OK?” My father’s strained voice was the first to break the stillness.
A shaky response came from my older brother. “I think so.”
“All of you need to get out and stand in that field. I’ll help Mom.”
My brothers and I scrambled out of the backseat and stood on frozen mud next to the road. With Dad’s arm around her, Mom limped over to us. A painful bump on the head had shaken her, but she seemed OK.
“Are you sure you’re all right?” Dad asked us.
With wide eyes, we each nodded.
Dad looked each of us over before hurrying back to check on the man in the pickup truck.
My thin jacket was no match for the icy December air. Even huddled up against Mom, my shivers wouldn’t stop. I thought of my warm winter coat hanging in the closet back home.
An ambulance came, then a police car. Voices squawked from the radio as the rotating lights dyed the fog red, then blue, red, blue. Dad came back and led us to the police car. We had shivered for over an hour in the bitter cold.
A police officer drove us to the hospital. The ambulance had already taken the other man. Dad got stitches in his hand, and the doctors examined Mom’s head injury. She was OK. My brothers and I had a few bruises, but we knew it could have been much worse.
My grandparents picked us up at the hospital and took us to their house. When Grandma tucked me into bed and kissed me good-night, my body seemed to melt into the softness of the sheets. For the first time that night, I felt warm and safe.
I was exhausted, but I couldn’t sleep. My thoughts drifted back to the moment when I had decided to bring my jacket. It dawned on me that the Holy Ghost had been telling me to wear my warm coat.
A few months earlier my grandpa had confirmed me a member of the Church, and I had received the gift of the Holy Ghost. I remembered the power in his hands when he placed them on my head. I had been so excited, so eager to hear what the Holy Ghost would say to me. Now I had ignored Him. My throat tightened as I fought back tears.
A new feeling came and took the tears away. I felt the love of my Heavenly Father. I knew He would help me through the difficult times in my life. He couldn’t take away every bad thing, but He would help me if I let Him.
I moved the curtains above the bed aside just enough to see outside. The fog was as thick as ever. No stars tonight. I imagined the stars, the moon, the planets, the entire universe. The God of all creation had wanted to give me a warm coat tonight.
A tear slipped down my cheek. This time it was a tear of gratitude. I rolled out of bed and onto my knees. I needed to tell Heavenly Father that I was ready to listen and obey the still, small voice.

Most 11-year-olds are already busy with school, household chores, and activities with friends. But Alexandra C., from the state of Durango, Mexico, wasn’t a typical 11-year-old. In addition to all the normal things young people do at that age, Alexandra was making money from her own business and serving in her community.

So how does a girl that young start her own company?

It began when Alexandra heard of some classes the Church offers to help people learn to be self-reliant. The group was mainly for people 18 and older, but Alexandra was determined to join. She loved the idea of learning how to get a job or start her own business.

Could it be that she, a girl still in elementary school, might not only shape her own future but also help people who had even less than she did? After all, many of the Church members she knew from her town had little education and few resources.

Alexandra joined a group called “Starting and Growing My Business,” one of three subjects offered. Rather than being taught by a teacher, the group was led by a facilitator—a fellow group member who guides the other members through the course and encourages discussion. Alexandra met with her group every week for three months.

Photographs courtesy of Alexandra C.

As Alexandra learned how to be both temporally and spiritually self-reliant, she began to look around at the needs in her area. She noticed that there weren’t enough recreational activities for all the kids in her town, so she saved up money and bought a small trampoline. Alexandra put the trampoline in a public area and started renting it out, using ideas she’d learned about marketing and finance in her course.

The trampoline became very popular in her community.

Alexandra started using her skills in other ways too. Because she’d shown great respect for all her group members and had followed through on all her commitments, Alexandra was trusted to facilitate a new group—a position normally held by people 18 or older.

When Alexandra became a facilitator, she was by far the youngest of the six participants in her group. She carefully studied the materials before each group meeting so she’d know how to best help her fellow group members. She took her new role seriously. “She would get anxious when her group didn’t arrive on time or when the video equipment didn’t work,” said her father, David.

Alexandra learned to balance homework, the trampoline business, and her facilitator role exceptionally well. And she thinks it was well worth it. “God blessed me when He made me a facilitator,” she said. For her, one blessing was to learn about loving those you serve.

That love led her to reach out to her group with a real desire for them to succeed. For instance, each time they met, group members made weekly commitments to apply what they studied to their businesses and then teach their families the gospel principles they’d learned. When participants in Alexandra’s group didn’t reach their goals or missed a class, she’d visit them in their homes to see if they were all right and to encourage them to fulfill their commitments. “I loved visiting my group members,” she said.

Alexandra’s dad added, “I marvel to see how my little daughter could feel so strongly about the well-being of those in need. She has great compassion for those she serves.”

Now a Beehive in Young Women, Alexandra has plans to expand her trampoline business to a nearby community. By learning to be more self-reliant and helping others do the same, she said she’s already started to see changes in herself and her new friends in her group. “My testimony of Christ has grown,” Alexandra said. “I feel more sure of myself, and I want to serve.”

Alexandra said that because of this training course, she’s more aware of who she really is and how she can serve. “I learned I could improve myself. And I loved to see all of the group members improving. I know they’ll be better off now; their businesses will improve. I know that the self-reliance training was revelation from God.”

For Alexandra, her testimony, self-worth, and service to others have definitely been things worth working for.

Just days ago Sister Packer and I attended Relief Society somewhere in Eastern Europe. There were in attendance twelve sisters. We sang the hymns of Zion from song books—words without music—printed nearly fifty years ago. The spiritual living lesson was reverently given from the pages of a handmade manual.
I told those sisters that they belonged to the largest, and by all measure, the greatest women’s organization on earth. I quoted the Prophet Joseph Smith when he and the Brethren organized the Relief Society.
“I now turn the key in [behalf of all women].”
This society is organized, “according to your natures. … You are now placed in a situation in which you can act according to those sympathies” within you.
“If you live to these privileges, … the angels cannot be restrained from being your associates. …
“If this society listen to the counsel of the Almighty, through the heads of the Church, they shall have power to command queens in their midst.” (History of the Church, 4:607, 605.)
The Spirit was in that meeting! And when the meeting closed, the lovely sister who had conducted with gentility and reverence wept openly.
I then told them about you, and they were strengthened. I spoke of the assignment to speak to you here tonight and asked if they had a message for you. Several of them made notes; each expression, every one, was in the spirit of sending something to you—not of asking something from you. One of them said, “A small circle of sisters send their own hearts and thoughts to all the sisters and begs the Lord to help us go forward.”
Those words, “circle of sisters,” inspired me. I could see them standing in your circle. I caught then the vision of a great circle of sisters—the same vision the Apostles and prophets before us have had.

The second reason he listed was: The bishop would find out.
He’d find out because I’d end up telling him, he thought.
It was only a month ago since he had had an interview with the bishop.
“Are you morally clean?”
“I think so.”
The bishop didn’t leave it at that. “What does it mean to you to be morally clean?”
“Well, you know,” he stammered, “keeping your body clean, and things like that.”
“Okay—what kinds of things?”
Bit by bit Troy told what he understood. With each new addition to the definition, the bishop had asked, “And are you free from that problem?”
At that time the bishop was satisfied. But if he pushed the “C” button, the next interview would be different, because he knew he wouldn’t lie to the bishop.
The bishop would be disappointed in me, he thought, staring again at the “C” button.