Gospel Story Finder

A family night activity at a swimming pool could have ended in tragedy except for the quick action of 12-year-old Mike Kinder.
The Kinder family was visiting some friends who had access to a pool. Four-year-old Kyle was holding onto the edge, watching his older brothers and sisters play in the deeper section of the pool. The youngster tried to swim for a short distance and couldn’t make it. Mike found his brother floating face down and pulled him to the edge of the pool and yelled for his dad. Mouth-to-mouth resuscitation revived little Kyle, who was taken to the hospital and later released.
Mike attributes his fast thinking to things he has learned in church and Scouting. He said that his leaders “teach you to use your head and to make decisions so that when the time comes to use what you’ve learned, your mind is already made up.”
Mike is a deacon in the Baytown Ward, Houston Texas East Stake.

Again warrants had gone out for the arrests of the Prophet Joseph Smith and his brother Hyrum. Members of the Nauvoo city council were also wanted by the law. On the morning of June 24, this group, with a few loyal friends, left Nauvoo to go to Carthage to turn themselves in. As they left the beautiful city that the Saints had built with their own hands, Joseph looked back and said, “This is the loveliest place and the best people under the heavens.”*
After the Prophet and his company had gone a few miles, they were met by Captain Dunn and a group of Illinois State Militia. The Captain showed Joseph an order to have the Nauvoo Legion give up all the state weapons in their possession. He took Joseph and those with him went back to Nauvoo to see that the order was carried out.
That evening Joseph and his group left again for Carthage. He expressed his feeling that he would never return alive. “I am going like a lamb to the slaughter,” he said, “but I am calm as a summer’s morning. I have a conscience void of offense toward God and toward all men.” Hours later, when the group arrived in Carthage, someone in the angry crowd that met them shouted, “He has seen the last of Nauvoo.”
Early the next morning the men from Nauvoo turned themselves in to the constable. They were soon released on bail, and most of them returned home. Joseph and Hyrum remained behind to speak with the governor, and later that evening they were arrested again on a charge of treason and put in the Carthage Jail. Several of their friends, including Willard Richards, John Taylor, Dan Jones, and Stephen Markham, were allowed to stay with them.
The following day a hearing was held, and a trial date was set for June 29. The brothers were to remain in jail at least until then. During the day Governor Ford promised to protect the prisoners, but that night there was trouble. Joseph and Hyrum and the three men who still remained with them—Willard Richards, John Taylor, and Dan Jones—were able to turn away some angry attackers.
Dan Jones was sent the next morning to tell the Governor of the very real danger that existed, but the Governor took some troops and went to Nauvoo as previously planned, leaving behind to guard the Prophet and his brother those troops who were the most hostile to the Mormons. Brother Jones was not allowed back in the jail.
During the day Joseph wrote a last letter to his family. He told them of his love for them and for his friends, he sent his blessing, and he said that he had done “the best that could be done.” He longed to return to Nauvoo to speak to the Saints one last time, but he was not to be given the chance.
In the afternoon, the prisoners asked John Taylor to sing the hymn “A Poor Wayfaring Man of Grief.” When he had finished, Joseph asked him to sing it again.
“‘He (Jesus) asked if I for him would die,’” sang Elder Taylor. “‘The flesh was weak; my blood ran chill, But my free spirit cried, “I will!”’”
Just after five o’clock, the angry mob that had gathered outside attacked. The jail was stormed, and shots were fired. Hyrum was the first to die, and Joseph cried out, “Oh, dear Brother Hyrum!” Moments later he, too, was struck, and he fell from the window to the courtyard below. Elder Taylor, though badly wounded, survived, as did Elder Richards. It was they who sent word of the tragedy to the Saints in Nauvoo.
The Lord’s chosen prophet was dead. He who had spoken with the Lord, he who had received the priesthood from heavenly beings, he who had translated the Book of Mormon and reestablished the Church of Jesus Christ on the earth had been struck down. His attackers thought that with his death his work, too, would end. They thought that with the death of its prophet, the Church was also destroyed.
But they were wrong. Joseph had done his work well, and he had sealed his testimony with his blood. Another would be chosen by the Lord to lead the Church, and then another, and then another. Today, 150 years after his death, the Church restored through him, beginning in a little cabin in upper New York state, has more than eight million members. The book he translated is being taken to every corner of the earth, and the priesthood power he was given remains to bless not only the Saints but all the world.

When our youngest daughter, Berkeley, was little, I started using reading glasses?the kind that zoom in and magnify everything. One day, as we sat together reading a book, I looked at her with love but also sadness because, suddenly, she seemed more grown up. I thought, “Where has the time gone? She’s so big!”
As I lifted my reading glasses to wipe away a tear, I realized, “Oh wait—she’s not bigger; it’s just these glasses! Never mind!”

The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”

Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”

When I was twelve, the bishop asked me to help him deliver Christmas baskets to the widows of the ward. I felt honored to be asked. It was snowing on the day that we made the deliveries. I remember that the backseat of the bishop’s car was filled with baskets containing grapefruit and oranges. This was during World War II, when grapefruit and oranges were scarce, so they were quite a treat. The bishop waited in the car while I took a basket up to the door and said, “The bishop asked me to deliver this to you. It is a Christmas basket from the ward.”
Soon we had delivered all the baskets but one. The bishop took me home, and before I got out of the car, he handed me the last basket and said, “This is for your mother.” Then he drove away.
I stood there in front of our house, snowflakes falling on my face, holding the basket and wondering and thinking. We had been delivering baskets to widows, and I hadn’t thought of my mother as a widow. I had never heard her refer to herself as a widow. That was the first time it occurred to me that somebody thought that she was a widow.
I realized that Mother handled that circumstance with a great deal of faith. She taught us that we had a father and she had a husband and that we would always be a family because of her and my father’s temple marriage. I’d always just felt that my father was away because the Lord had called him to another work. I knew other kids had dads who took them hunting and fishing, and I felt that absence keenly. But those were war years, so I thought of myself as like a boy whose father was away in the war. My father would be away for a very long time, and it hurt me that he wasn’t there, but I knew that someday we would be together again. Since that time, my testimony of the importance of temple marriage has grown even stronger. How grateful I am for temple marriage and for the blessing of being sealed together as an eternal family.

Reaching the city in September 1855, Barnard found work in Apostle John Taylor’s office, helping publish an LDS newspaper, the Mormon. He received board and room but no pay. Within weeks he saw his English suit become threadbare and too small for his growing teenage body. He needed money. “What shall I do?” he asked Elder Taylor. The Apostle thanked him for his labors, wished him well, and then gave him a special blessing. “You will find work and make more money than you ever have earned before,” he promised the boy, and then added: “In life you will always succeed financially.”
The promise proved true but slow. Barnard’s first job was low-paying, menial, and smelly. How his mother would have pained to see Barnard, his landlady’s laundry basket in hand, walk to the fish market, fill the basket, and then peddle fish throughout the city. But it was a living. Slowly, day by day, his fish turned into American coins that added up.
Just when Barnard calculated he had enough money, 60 dollars, to buy a cart and horse to expand his business, a local Mormon leader called him aside. “The Lord wants you to be a missionary,” Barnard was informed. Loyally the teenager gave up his fish business to be a fisher of men. “Priest White,” as locals called the 15-year-old, filled a good mission during the six months his fish money lasted.

On another occasion we were returning from area conferences in Europe, and we had a rather extended layover in New York City. Although tired and weary from his rigorous schedule, President Kimball eagerly visited with six missionaries who were en route to the Germany Munich Mission. He inquired about their families, their personal feelings about serving on missions, and then he charged them to be the best missionaries in their mission. He encouraged them to be diligent and faithful and promised that success would accompany such efforts. The missionaries left feeling uplifted in spirit and determined to serve valiantly. President Kimball edifies and inspires others.

I went to a Young Women activity at a beach, where we all took 20 minutes to silently ponder and meditate. I sat on a rock, listened to the crashing waves, and saw the serene sunset. But I was disappointed to find that even after 20 minutes, I still had not been able to find reverence. My distracted mind was too busy turning its wheels. I was consumed with my college application process. I was having trouble getting into my school of choice, and I felt like I had forgotten to breathe every once in a while.
When I realized I was having trouble feeling calm, I began praying for peace and relying on the Lord more. Instead of reciting a wish list in my prayers, I tried to remember that the Lord’s will was more important than my own. I prayed for what the Lord wanted to happen, not what I wanted to happen.
I felt more at peace over the course of the next few months and saw miracles in my life. I realized the Lord was trying to show me that He loved me. The peace I felt helped me to know of His love. I know that it is possible to find reverence despite our everyday distractions. If we seek peace and reverence, then we can more fully usher in the feelings of love that come from our Heavenly Father.

Since joining the church, I have forged and strengthened my relationships with both friends and family. Prior to my baptism I had not spoken with my family for a number of years, but through understanding the gospel and the atonement of Jesus Christ, I realised that if I was to repair relations with my family I needed to make the first move. I went to them full of apologies and with a sincere intention to mend my relationship. I am happy to say that now the relationship with my mum and my dad has never been stronger.

One day while doing missionary work in the dusty streets of Kenya, my companion and I talked to a lady. She accepted the pamphlet we gave her but told us not to return.
A few days later we found ourselves on that same street, and we had a prompting to follow up with her. I asked myself, “Why are we going back when she told us not to return?” But we obeyed the prompting.
She was surprised when we got there but said that she was happy to see us. We began to teach a lesson, but it soon turned into an argument. My companion and I closed the lesson with a prayer and left, immediately agreeing not to go back. But the very next day, we again had a strong prompting to return. I didn’t want to go back, but my companion said we should listen to the Spirit. When we got there, I was shocked. The lady seemed like a different person. Her countenance had changed, and she was willing to listen to what we had to say. During our next visit, she asked us when she could be baptized.
Four weeks later, she was baptized a member of The Church of Jesus Christ of Latter-day Saints. After her confirmation, she embraced us and told us that she was ever so grateful we came back. I’ve learned that we should always listen to and act on promptings. Heavenly Father does prepare His children to receive the gospel, and He uses all of us to find them through the Holy Ghost.
Leaha M., KwaZulu-Natal, South Africa

When I was a young boy, I loved to watch a television show called The Lone Ranger. It was about a cowboy hero and his friends. The Lone Ranger always stood for right choices. At times, there would be individuals who did not want to choose the right. They would cause problems for others. When the Lone Ranger tried to help, he often would be chased by those who wanted to hurt him. In his escape, the Lone Ranger would get on his horse, Silver, and try to outrun them. Sometimes he would ride under a low-hanging branch of a tree and reach up and take hold of the limb. Silver would continue on as the Lone Ranger pulled himself up into the tree to hide.
I tried that once when I was riding my horse. I grabbed the limb of a tree, and my horse kept going. But then the limb broke and I fell to the ground. I suffered the consequence of that decision with a broken arm. It was very painful.
I gained a little wisdom from that experience. Even though we see other people do something, especially if it is wrong, it doesn’t mean that we should do it. We all have friends, and sometimes they do not always follow the teachings of the gospel.
Despite what our friends are doing, it is important that we always follow the teachings of the gospel. “Follow the prophet; he knows the way” (Children’s Songbook, 110–11). He will always teach us the things we need to do to make right decisions. As we follow those principles, they will become a very important part of us.

I listened not long ago to an example of one who surely seemed to lack this inner courage. A friend told of a spiritual and faith-promoting sacrament meeting she and her husband had attended in their ward. A young man who held the office of priest in the Aaronic Priesthood touched the hearts of the entire congregation as he spoke of gospel truths and of the joys of keeping the commandments. He bore a fervent, touching testimony as he stood at the pulpit, appearing clean and neat in his white shirt and tie.

Later that same day, as this woman and her husband drove out of their neighborhood, they saw this same young man who had so inspired them just a few hours earlier. Now, however, he presented a completely different picture as he walked down the sidewalk dressed in scruffy clothes—and smoking a cigarette. My friend and her husband were not only greatly disappointed and saddened, but they were also confused by how he could so convincingly seem to be one person in sacrament meeting and then so quickly seem to be someone else entirely.

Brethren, are you the same person wherever you are and whatever you are doing—the person our Heavenly Father wants you to be and the person you know you should be?

In an interview published in a national magazine, well-known American NCAA basketball player Jabari Parker, a member of the Church, was asked to share the best advice he had received from his father. Replied Jabari, “[My father] said, Just be the same person you are in the dark that you are in the light.” Important advice, brethren, for all of us.

For years I had asked Heavenly Father, “How do you see me?” I had struggled with being bullied, going to church, and losing my sick father. It wasn’t until I went to be sealed to my family in the temple that I finally got an answer.
Afterward, I was pondering my question when I was suddenly filled with warmth. I looked up into a large mirror and saw one of the most beautiful young women I had ever seen. Her eyes shone, and tears streamed down her rosy cheeks. Her countenance simply glowed. She wore a perfectly white dress.
I was filled with comfort as I felt the Spirit, and I spoke quietly to myself what I now know to be true: “I am a daughter of my Heavenly Father, who loves me. I was created for a divine purpose. I am virtuous and benevolent. I am, and have always been, loved and beautiful.”
If you have felt unloved, unwanted, or forgotten, know that you will never be alone. No matter how far we have fallen, no matter what sin we have committed, our Father and Jesus Christ are always there. They love us all individually, and They want us to return to Them. If it weren’t for Jesus Christ and His Atonement, loving family and friends, and the temple, I wouldn’t have learned these precious truths.
Renee C., Utah, USA

It was the evening of pay day at Eighth Army Headquarters in Seoul, Korea. I had been on the day shift in the adjutant general’s message center, so I had a free Friday evening to read, write letters, and enjoy some time to myself.
Pay day was great, except that the extra cash available to the soldiers was used unwisely by some of them at the club. About bedtime that particular evening, three G.I.’s were in the barracks in high spirits under the influence of too much liquid refreshment.
The tranquility of our bare army barracks built by the Japanese occupational army before World War II was shattered when these soldiers entered the room. I turned my head away from the noisy intruders on the otherwise peaceful scene and continued reading, determined to ignore the change in mood.
Despite these efforts to remain peacefully alone and anonymous, one tall, handsome young man seemed determined to bring me into the party. He staggered over to my bunk. “What are you reading?” he said. “The biography of John Stuart Mill,” I replied. Looking up, I instantly recognized Alma Anderson (fictitious name) of our small but close-knit Seoul Korea church group. I could tell that Alma also recognized me.
Alma, deeply embarrassed and distressed, wheeled about and started to leave, then fell to my bunk. “I recognize you from our group meeting a few months ago, Alma,” I said.
“Yes, I remember you,” he replied without pleasure. By now Alma was in deep anguish. “Do you know the Doctrine and Covenants? Would you read me the Word of Wisdom?”
I pulled out the Doctrine and Covenants, opened to section 89, and slowly read aloud every word of the revelation known as the Word of Wisdom, including the phrase “strong drinks are not for the belly” (D&C 89:7).
“This isn’t the worst thing I have done. You know, my mother thinks I am going on a mission. I can’t go now.”
At this point I interjected: “Alma, you can still go on a mission. Would you like to know how to do it?”
“Do you really think I could go in spite of what I’ve done? I have done just about everything. I think it’s too late for a mission.”
I knew what he meant when he said he had done everything. I watched as many of my army buddies failed to show up during the night. His pattern was all too typical, but our church group was exceptionally free from these nocturnal diversions.
Alma was going home next week. But, nevertheless, knowing of the probable sins he had committed and also knowing the gospel plan of salvation, without which we are all lost, I stated confidently, “Yes, you can go, but it isn’t going to be easy.”
We opened to Doctrine and Covenants 58:42–43 [D&C 58:42–43] and read about repentance. We talked of the need to confess these serious sins to his line priesthood leader. I suggested he go immediately to his bishop in California when he arrived home. There he could continue the repentance process we had started that evening. I also urged that he commit right then and there to forsake the grave sins of sexual transgression and never again repeat them. I urged that he be patient because time would be required. I suggested that he read Alma 39 to understand how serious his sins were in the eyes of the Lord. Finally, I explained that as a part of his repentance he must plan to serve his fellowmen the balance of his life. We talked of the Savior, his mercy, and his atonement. I helped Alma understand that, though his sins were serious, he was not lost. “We have all sinned and are lost without the great mission of the Savior,” were my words of comfort. “But we must repent of those sins to be cleansed by the blood of Christ.”
“Tomorrow is Saturday, Alma. Let’s spend the evening together. Then if you would like to go to church services with me, be here about 8 A.M. He promised he would be there both days and he was. On Sunday he did not open his mouth but followed me around all day. We enjoyed a spiritual feast, and Alma began to exhibit signs that hope was returning. As our beautiful day of respite from army life came to an end, he returned to his unit.
On Monday, he came to say good-bye. Then he proceeded to the Inchon Harbor and the waiting troop ship, which took him back across the Pacific Ocean to the United States and his proud family. I wondered many times about Alma. Then one day, this letter arrived:
“Dear John:
“Perhaps you will remember me. Although our associations were short, they will have and have had a lasting effect on my life. I have often wondered what impelled me to go over to your bed that night, but I was very grateful that I did. Our conversation that night was a turning point in my life. From then on I was a pretty good boy.
“I learned the hard way which was the best way to live and am at present very happy with the LDS life. Upon my return I had my talk with the bishop. Several months later I was interviewed for a mission. I was interviewed by Hugh B. Brown and he raked me over the coals quite thoroughly and I ended up with a positive decision. I received my call Saturday and enter the mission home the 19th of September. I’m not even going out of the state, but I am very pleased with it.
“I am very thankful to you for your encouragement and advice given that night. Although I was under the weather that night I remember your words very well. Perhaps the meeting was meant to be. I think so. At any rate I send you deepest appreciation for your help and wish you the best of luck throughout your life.
“Please write and tell me somewhat of yourself and surroundings. I will be very happy to hear from you.
“With love,“A brother in the gospel.”
As I read these words, I realized that I had been in precisely the right place at the right time to help Alma begin the process of repentance. The Lord’s work is always accomplished through men and women—his sons and daughters. A moment of pure joy was my reward.
The next (and last) time I saw Alma was on a day in the Los Angeles Temple when I was awaiting the start of an endowment session. Alma came into the waiting room, and we embraced as army buddies and, more importantly, as eternal friends. He reported his great mission ever so briefly. It hadn’t been easy, but he felt a sense of pride and joy in having completed his full-time missionary service. Indeed, although he had thought it was too late for a mission, it was not too late.

“Hi, Mom,” Max called as he walked into the kitchen and set his backpack down.
“Hey, buddy.” Mom pulled Max into a big hug and ruffled his hair. “Wow. I can hardly see you under there! I think you need a haircut.”
Max grinned. “I was thinking the same thing. And I know just how I want it cut. You know that haircut where it’s shorter in the back and on the sides and longer on the top?” A lot of boys in Max’s class had that haircut. And so did Max’s favorite comic book character—Sam Slate, kid superspy.
“I’m not really an expert hair cutter, but I think I can do that,” Mom said.
“I’ll grab the clippers.” Max raced to the bathroom as fast as he could. He couldn’t wait for his awesome new haircut!
When Max got back, Mom was ready with a towel, a chair, and a hand mirror.
“How short do you want it in the back?” she asked. She showed Max the clipper sizes, one through eight. “The smaller the clipper number, the shorter it cuts the hair.”
“Hmm.” Max sorted through the different clippers. “Maybe a size two on the bottom and a seven on top?”
“All right. Have a seat. World’s best haircut coming up!” Mom draped the towel over Max’s shoulders and turned on the clippers. Max listened to the buzzing sound as she trimmed around his ears. The falling hair tickled the back of his neck. Max tried to picture how he’d look when Mom was done. He could already feel himself transforming into Sam Slate.
Max’s younger sister, Emma, came in through the front door.
“Hi, Mom! I’m home.”
“We’re in the kitchen, honey,” Mom called.
Emma poked her head through the doorway. “Oh! Looking good.” She came in and dropped her backpack on the table. “I’m starving!”
“Me too,” Max said.
Emma peeked into a cupboard. “Can I make peanut butter crackers, Mom?”
“Sure. Can you make Max some too?”
“OK.” Emma stood on her tiptoes to reach for the peanut butter on the top shelf. “It’s too high. Mom, can you help me?”
“Good timing. I just finished with the back.” Mom switched off the clippers and went to help Emma. Then she came back and stood in front of Max. “OK, now for part two.”
Max was so excited that he wanted to jump out of his chair. But he sat very still. Mom made the first cut. Then she gasped.
“What’s wrong?” Max asked.
Mom bit her lip. “Max, I am so sorry! I forgot to change out the clippers for the top.”
Max’s heart sank. He slowly picked up the mirror.
“I can cut the rest of your hair short to match,” Mom said. “But that’s the best I can do.”
Max stared at the big chunk of missing hair. He definitely didn’t look like Sam Slate. He looked like a disaster! For a second, he wanted to shout or maybe cry. But instead, he took a deep breath. Mom was just trying to help. After a minute, he felt a lot calmer.
“It’s OK, Mom. After all, hair grows back, right?” he said with a smile.
Mom gave him a hug. “Right. And when it does, I’ll triple-check the settings so you can have the world’s best haircut.”
Mom finished cutting Max’s hair. It wasn’t the cool style Max wanted, but it was OK. Max smiled as he looked in the mirror again. He had followed Jesus by choosing to be kind. And being like Jesus was even better than being like Sam Slate.

The story of Olga Ková?ová of the former Czechoslovakia is an example of member missionary work from our Relief Society history. In the 1970s, Olga was a doctoral student and hungry for a deeper spiritual life. She noticed 75-year-old Otakar Vojk?vka, a Latter-day Saint. “He appeared to me seventy-five in his age but in his heart nearer to eighteen and full of joy,” she said. “This was so unusual in Czechoslovakia at that time of cynicism.”

Olga asked Otakar and his family how they found joy. They introduced her to other Church members and gave her a Book of Mormon. She read it eagerly and was soon baptized and confirmed. Since that time Olga has been an influence for good in a world of political oppression and religious persecution. She served as Relief Society president in her little branch and helped save the souls of others by bringing them to Christ.3

Some years ago I was in Monroe, Louisiana, attending a regional conference. It was a beautiful occasion. At the airport on my way home, I was approached by a lovely African-American woman—a member of the Church—who said, smiling broadly, “President Monson, before I joined the Church and became a member of Relief Society, I could not read nor write. None of my family could. You see, we were all poor sharecroppers. President, my white Relief Society sisters—they taught me to read. They taught me to write. Now I help teach my white sisters how to read and how to write.” I reflected on the supreme joy she must have felt when she opened her Bible and read for the first time the words of the Lord:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
That day in Monroe, Louisiana, I received a confirmation by the Spirit of the exalted objective of the Relief Society to help eliminate illiteracy.

Performance of duty, regardless of the sacrifice involved, is a part of dealing justly with oneself and others. Early in the history of this valley Joseph W. McMurrin was placed in charge of guarding some of the leaders of the Church. At a meeting in Social Hall in Salt Lake City, an intruder under a claim of authority tried to enter the hall; and Joseph W. McMurrin, being true to his trust to guard the servants of the Lord, restrained him from going through the door. President Heber J. Grant relates that the intruder “finally got his hand loose and took his pistol and, pressing it against Brother McMurrin’s body, fired two bullets … through his vitals. Those bullets lodged just under the skin in his back. He was attended by Dr. Joseph Benedict who told Joseph W. McMurrin that no man could live after two bullets had passed through his vitals, and then added: ‘If you wish to make a dying statement you should do so immediately.’

“I went with John Henry Smith to Brother McMurrin’s home and saw where the flesh was burned away around those terrible gaping wounds. I saw where the bullets had gone clear through him. I heard John Henry Smith say, ‘By the authority of the Priesthood of the living God which we hold, and in the name of the Lord, Jesus Christ, we say that you shall be made absolutely whole, and that there shall be no physical weakness left upon your body because of these terrible wounds that you have received while guarding the servants of the living God.’”

On November 21, 1931, President Grant concluded, “Joseph W. McMurrin is alive and well, and has never had any physical weakness because of those terrible wounds.” (Gospel Standards, Salt Lake City: Improvement Era, 1969, pp. 310–11.)

It was autumn of 1997 and Gabin Mendene had just passed the baccalaureate examinations at his high school in Libreville, the capital city of Gabon. This was a great personal achievement, and he looked forward to a continuation of his studies at the university level. He was hoping to take advantage of a scholarship program that years before had been created by the government of this French-speaking African country. The program sponsored college-eligible students who were accepted at a public or private university anywhere in the world.
Gabin had applied to, and had been accepted at, L’institut Supérieur Industriel à Mons, a technical university in the southern Belgian city of Mons. The government’s scholarship would provide tuition, supplies, housing, and food assistance. He also received a one-way airline ticket for the 8,000-mile journey from Libreville to Brussels. The return ticket would be sent to him after graduation.
For the next four years he studied in an electrical engineering program and upon his graduation in 2002, Gabin prepared to return to Libreville. His program of study was finished, and he had received the last of his scholarship funds. He communicated with the program office in Gabon about his return airline ticket and was surprised to learn that due to bureaucratic complications, funding for his return airfare would be delayed. Gabin was crushed and felt completely stranded in a very difficult situation. He had no money, no place to live, and no prospect of finding even a temporary job since he was living in Belgium with a student visa.
It was during this period of struggle that he met two young men, Elder Roueché and Elder Marin, in Charleroi, Belgium. They taught him about the Book of Mormon and about the gospel of Jesus Christ. “These were some of the craziest ideas I had ever heard—angels, gold plates, and prophets living in our modern times,” Gabin recalls. After a few lessons, the missionaries invited him to go to the Charleroi Ward with them. Gabin protested, “I did not want to go to church with them.” But he finally told the missionaries that he would go to church once, and then he wanted them to leave him alone.
The following Sunday, they met on the sidewalk in front of the Charleroi chapel and walked through the front door. To this day, Gabin remembers the moment when his feet touched the carpeting inside the building. He heard a voice—more of an electrified feeling, really—telling him that this was a place where he belonged. After church services were over, he told the elders that he wanted to be baptized. This happened not long afterward.
Meanwhile, Gabin’s return ticket to Libreville remained undetermined. Fortunately, the kind-hearted Havrenne family, members of the Charleroi Ward, invited Gabin to live at their home in Erquelines, a small town near Charleroi, while his situation in Gabon was being resolved. After several weeks, his hosts insisted that he stay and proposed to have him help with the gardening around the house. “It was a difficult time in my life,” Gabin recalls. “Here I was, a trained electronics engineer with no money and no job—stranded in Belgium, pruning bushes and pulling weeds. But through it all I learned humility and this experience was one of the best lessons in my life.”
By 2005, Gabin still worked for his room and board as a gardener—and he was still struggling with the government of Gabon to organize his return. His Belgian student visa had long-since expired. In limited correspondence with his older brother in Libreville, Gabin learned that his family was very discouraged by the situation and desperately wanted him to return home.
By this time, he had received the Melchizedek Priesthood and had been ordained an elder. He also received his patriarchal blessing. In separate interviews, his bishop and stake president asked if he might be interested in serving a full-time mission. Gabin responded, “Yes, I would.” A missionary application was completed and submitted—and a few weeks later Gabin received his mission call from Salt Lake City. He was instructed to enter the missionary training centre on 20 June 2006—and then report to the Brussels Belgium Mission—a mere 60 kilometers from where he was then living.
Missionary preparation began in earnest and Gabin went to The Hague Netherlands Temple where he received his endowment. He was anxious to serve the next two years as a full-time missionary, but after having informed his family in Libreville of his plans, they became angry with him. They could not understand why he was interested in running off on a mission. “You must return home”, he was told. “After all, we supported you and it is selfish not to return home to help out the family.” Gabin became conflicted and during this personal struggle, he met with President Kevin S. Hamilton, who at the time was President of the Brussels Belgium Mission and who was to become his mission president. He asked for advice and counsel. President Hamilton, told him, “Trust in God—things happen for a reason. Everything will turn out all right, but in unexpected ways”.
A few days before his departure—and in a twist of fate that can only be understood by going forward in time to several years later—Gabin received two official letters in the mail. One, from the government of Belgium, indicated it had recently discovered that he was living in Belgium on an expired student visa and ordered him to be immediately deported back to Gabon. The second letter was from Libreville—and included his return airline ticket.
The stake president recommended that Gabin fly home and then he would work with the missionary department in Salt Lake City to get things sorted out. So, in the spring of 2006—nine years after first having left his family in Libreville—Gabin was finally going home. He packed a suitcase, and among his personal possessions were two copies of the Book of Mormon, his mission call, DVDs of both 2004 general conferences, his patriarchal blessing, a few tithing slips, and some temple garments.
Over the next few weeks, the stake president in Charleroi worked with the missionary department in Salt Lake City to resolve this unusual situation. Things became even more complicated because in 2006 the Church was not officially recognized by the government of Gabon and no ward or stake was organized in the country. Gabin, now living in Gabon, had no local priesthood leader. The Belgian government was not prepared to issue a missionary visa due to the expiration of the student visa. Finally, a decision was made to cancel his mission call. Gabin was home to stay.
He moved in with his older brother, and during that year, found a job as an electronics technician in a local business. The dreams of his higher education were beginning to come true.
With no organized Church unit in Libreville, Gabin held unofficial meetings on Sundays and family home evenings on Mondays at his home. Some friends and a few family members attended with interest. Gabin would teach from the Book of Mormon and they would watch 2004 general conference sessions.
Throughout this time, Internet services inside Gabon were unreliable and costly—and accessing websites outside the country was almost impossible. From time to time, Gabin was able to access Church websites and download a general conference talk or two. These he would print out and add to his Sunday “lesson plans”.
In 2008, he met Fleur and fell deeply in love. Gabin remembers, “I found a girl!” Fleur had a daughter, Eve, and he fell in love with her, too. Fleur and Eve usually attended a local Protestant congregation, but throughout their courtship, he taught them missionary lessons. They started attending his Sunday meetings and family home evenings on Mondays. Gabin and Fleur were married in 2013 in a civil ceremony.
At the beginning of 2014, Gabin found an article online reporting that Elder David A. Bednar, of the Quorum of the Twelve Apostles, had a few months earlier been in Libreville. It was just after the Gabonese government had officially recognized the Church and had permitted the beginning of missionary activities. Elder Bednar had dedicated the country of Gabon for the preaching of the gospel and he had organized the Libreville Branch. Gabin was stunned. For more than eight years he had likely been the only endowed member of the Church living in Gabon and suddenly there was a branch organized in his home city.
Using an email address found in the article, Gabin wrote to the Africa Southeast Area office, asking questions about the Church situation in Libreville. Elie Monga, president of the Brazzaville mission in the Republic of Congo, was informed and a few days later, while at work, Gabin received a visit from Elder Michael Moody, the first senior missionary to serve in Gabon.
After their initial greeting, Gabin said to Elder Moody, “I have a few questions. First, where can I pay my tithing?” For more than eight years, Gabin had carefully kept his tithing money in a small box.
“Second,” he asked, “Where can I buy new temple garments? Eight years ago, I brought a few to Libreville, and every night since I have been carefully hand washing them.” Elder Moody went to the car, opened his suitcase, and gave Gabin a brand-new pair of garments that he had been prompted to pack in his travel case that morning.
The next Sunday, Gabin, Fleur, Eve, Gabin’s nephew Yann, plus Annaïck and Pauline, Fleur’s nieces were six of the ten people sitting in the Libreville Branch sacrament meeting. Fleur was taught the missionary lessons and shortly afterward was baptized and confirmed a member of the Church. And so were Eve, Yann, Annaïck, and Pauline.
In 2015, Gabin adopted Eve. And later that year the three of them—Gabin, Fleur, and Eve—flew to Johannesburg, South Africa, where this unlikely story concludes with significant eternal consequences. Fleur received her endowment, she and Gabin were sealed together, and Eve was sealed to them both in the Johannesburg South Africa Temple.
In 2016, Elie Monga, president of the Republic of Congo Brazzaville Mission, travelled to Libreville to preside over a division of the Libreville Branch. Gabin Mendene was called to serve as president of the Libreville 2nd Branch. Shortly afterward, while attending district conference, Elder Kevin S. Hamilton—former Brussels Belgium mission president and now a General Authority Seventy and president of the Africa Southeast Area—looked out from his seat on the rostrum. And sitting there in the middle of the congregation was someone he had not seen in ten years—a patient man with an extraordinary conversion story and a church pioneer in Africa—Gabin from Gabon.

I’m grateful that our youth leaders planned a visit to the temple. As we were preparing for this trip to Apia, Samoa, we were happy for this rare opportunity. We joyfully went into the temple to do baptisms for the dead—for those who are in the spirit world waiting for us to find our family history and do work for them.
During baptisms, I saw a young man in our group baptized for Faataga Agavale, my grandfather. I felt tears of joy in my eyes, and I knew his spirit was there. I was very happy we were able to do work for him in the temple.