Gospel Story Finder

I have a very strong testimony of example. The article “In Football or in Life” (November) touched me deeply because of an experience we had a short time ago with a very special father and his sons whom we were teaching. The father said they had been jealous of their neighbors because of the happiness these neighbors had in their home. He concluded that it had to be a result of their religion because they truly live it. He wanted some of that true joy for his own family. I also think of my parents, who are the greatest examples to me. They always taught me true principles and raised me in the way that would please the Lord. They truly show charity (the pure love of Christ) in their everyday lives. My heart is full of love for my Father and mother in heaven, and my eldest brother Jesus Christ, and with gratitude for the love they have given the world. Our brothers and sisters all around the world need the gospel so much, and I’m thankful for the Church leaders who place their time and lives on the altar so that the world may receive the word of our Lord. I love all God’s children and am so thankful for the opportunity to grow by serving them.
Elder John Kevin YoungCalifornia Ventura Mission

One hundred miles to the east, Wilford Woodruff stood on the deck of a riverboat on the Mississippi River, gazing at the Nauvoo temple through a spyglass. When he had last seen the temple, its walls were still unfinished. Now it had a roof, gleaming windows, and a majestic tower topped with a weather vane shaped like an angel.16 Portions of the temple had already been dedicated for ordinance work, and soon the building would be finished and ready to be fully dedicated to the Lord.

Wilford’s voyage home from Britain had been treacherous. Hard winds and waves had battered the ship to and fro. Wilford had held on, seasick and miserable. “Any man that would sell a farm and go to sea for a living,” he had groaned at the time, “has a different taste from mine.”17

Phebe had set sail from England first, taking their children Susan and Joseph on board a ship filled with Saints who were emigrating to the United States. Wilford had remained in Liverpool a little longer to settle some financial matters, transfer the leadership of the Church to the new mission president, and solicit donations to finish construction on the temple.18

“The building of the temple of God is of equal interest to every truehearted Saint, wherever his lot may be cast,” he had reminded Church members.19 Although the temple would have to be abandoned soon after its completion, Saints on both sides of the Atlantic Ocean were determined to finish it in obedience to the Lord’s commandment to the Church in 1841.

“I grant unto you a sufficient time to build a house unto me,” the Lord had declared through Joseph Smith, “and if you do not these things at the end of the appointment ye shall be rejected as a church, with your dead, saith the Lord your God.”20

Even though many British Saints were impoverished, Wilford had encouraged them to donate what they could to help pay for the temple, promising blessings for their sacrifice. They had given generously, and Wilford was grateful for their consecration.21

Upon arriving in the United States, Wilford picked up his daughter Phebe Amelia in Maine and traveled south to visit his parents, whom he persuaded to go west with him.22

After disembarking at Nauvoo, Wilford reunited with his wife and met with Orson Hyde, the presiding apostle in the city, who had little good news to report. Among the Saints still in Nauvoo were some who felt restless and abandoned. A few were even questioning the Twelve’s claim to leadership in the Church. Among them were Wilford’s sister and brother-in-law, Eunice and Dwight Webster.23

The news grieved Wilford for days. He had taught and baptized Eunice and Dwight a decade earlier. Recently, they had been drawn to a man named James Strang, who claimed that Joseph Smith had secretly appointed him to be his successor. Strang’s claim was false, but his charisma had won over some Saints in Nauvoo, including former apostles John Page and William Smith, the prophet Joseph’s younger brother.24

On April 18, Wilford became incensed when he learned that Dwight and Eunice were trying to convince his parents to follow Strang rather than go west. Wilford called his family together and denounced the false prophet. He then left to load his wagons.

“I have much to do,” he wrote in his journal, “and little time to do it.”25
That spring, workers raced to finish the temple before its public dedication on May 1. They installed a brick floor around the baptismal font, fitted decorative woodwork into place, and painted the walls. The work proceeded all day and often into the night. Since the Church had little money to pay the laborers, many of them sacrificed part of their wages to ensure the temple was ready to dedicate to the Lord.26
Two days before the dedication, workers finished painting the first-floor assembly hall. The next day, they swept the dust and debris out of the large room and prepared for the service. The workers were not able to put finishing touches on every room, but they knew that would not keep the Lord from accepting the temple. Confident they had fulfilled God’s command, they painted the words “The Lord has beheld our sacrifice” above the pulpits along the east wall of the assembly hall.27
Conscious of the debt they owed the workers, Church leaders announced that the first session of the dedication would be a charitable event. Those who attended were asked to contribute a dollar to help pay the impoverished laborers.
On the morning of May 1, fourteen-year-old Elvira Stevens left her camp west of the Mississippi and crossed the river to attend the dedication. An orphan whose parents had died soon after the family moved to Nauvoo, Elvira now lived with her married sister. Since no one else in her camp could join her for the dedication, she went alone.
Knowing that it might be years before another temple was built in the West, the apostles had administered the endowment to some young single people, including Elvira. Now, three months later, she climbed the steps to the temple doors once more, contributed her dollar, and found a seat in the assembly hall.28
The session opened with singing from a choir. Orson Hyde then offered the dedicatory prayer. “Grant that Thy Spirit shall dwell here,” he pleaded, “and may all feel a sacred influence on their hearts that His hand has helped this work.”29
Elvira felt heavenly power in the room. After the session, she returned to her camp, but she came back for the next session two days later, hoping to feel the same power again. Orson Hyde and Wilford Woodruff gave sermons on temple work, priesthood, and the resurrection. Before closing the meeting, Wilford praised the Saints for finishing the temple even though they would have to abandon it.
“Thousands of the Saints have received their endowment in it, and the light will not go out,” he said. “This is glory enough for building the temple.”
After the session, Elvira returned to her camp, crossing the river one last time.30 Saints in Nauvoo, meanwhile, spent the rest of the day and night packing up and removing chairs, tables, and other furnishings until the temple was empty and left in the hands of the Lord.31

Last year, I was a freshman in high school and was having a really stressful year. I was involved in many extracurricular activities that took up much of my time and energy. One of these activities was being on the speech team. In speech competitions, you can choose to compete in several categories. I was competing in two categories that year.
Toward the middle of season, however, I realized that I was not being as successful as I wanted to be because of the stress I felt trying to prepare for both events. I wanted to quit the category I enjoyed least to pursue the one I enjoyed the most, but I was unsure if that would make my coaches think I wasn’t committed enough. I talked to my dad, and he encouraged me to ask the Lord for advice.
I felt that talking with Heavenly Father about this would be silly because it was such a small issue, but I heeded my dad’s counsel anyway. I prayed very hard, asking God to help me know what to do. I told Him how stressed I was, and I let Him know that I needed comfort and guidance. As I finished my prayer, I could feel warmth spreading over me. I thought of the scripture that says, “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee withersoever thou goest” (Joshua 1:9).
This scripture comforted me more than any scripture had before. I learned that no problem is ever too small for Heavenly Father and that I can turn to Him at any time. I decided to continue on with both categories. And at the end of the season, I was most successful in the category I had thought of quitting.

The other day I was reading the story of a baseball player. His name was Charles Gerringer. I guess he was quite a star on the Detroit Tigers team. The story indicated that it was the last half of the ninth and two men were down. Charlie Gerringer came to bat. He stood there with confidence and the first pitch came. He didn’t swing. The umpire called, “Strike!” He frowned, looked at the umpire. The second ball came by. “Ball!” cried the umpire. Charlie smiled. The next ball came. “Strike!” Charlie looked at the umpire and glared at him with that kind of glare that implied he’d like to throw down his bat, take off his cap, and engage the umpire in fisticuffs. But he knew better. He was there to hit that ball. So he pulled down on his cap, took a determined look, and here came the next pitch and Charlie smote. I don’t suppose he ever hit a ball harder. Somehow it didn’t rise in the air more than twelve feet, but it went for the left field fence. And by the time it got there it was low enough that the outfielder could grab the ball with a running jump, a one-handed spear catch. The ball game was over. Charlie didn’t say a word, but walked toward the dugout. One of his friends came up, patted him on the back, and said, “Tough luck. I have never seen you hit a ball so hard.”

Charlie’s answer, gravely, was this: “I have hit ’em higher.”

There’s a lesson in that we should never fail to try to do the best we know how. We’re going to make mistakes, but there is a power within the individual to really achieve what he wants to achieve.

They Care about Scriptures
The children of the Charlottetown Branch on Prince Edward Island add links to a paper chain when they read their scriptures. In the picture below, they are spelling out “P.E.I.” for Prince Edward Island, surrounded by their giant chain.
“It helps us learn good things,” said Nikalaus N., age 4. To earn his links on the chain, Nikalaus and his parents started reading and repeating an article of faith before bedtime each night. He has memorized the first nine articles of faith, and now his family has started reading Book of Mormon Stories together too.

Emma returned to Upolu on July 25, 1901, happy to find her father waiting for her at the harbor. During her absence, Emma had lost some ability to speak Samoan. But when she was invited to say a closing prayer at a meeting, the Spirit inspired her, and she offered it in her native tongue.

Emma was assigned to serve in Malaela, her hometown, where the Church had operated a school since 1896. She took charge of teaching the female students. She also led the Malaela Branch’s Young Ladies’ Mutual Improvement Association. On Sundays and throughout the week, she would preach and teach alongside the other missionaries.

At first, some of Emma’s family on the island opposed her work and urged her to leave the Church. According to mission president William G. Sears, though, “she defended her course” and resolved to keep her covenants, despite opposition.

I prayed regularly for an increase in love toward my husband. The Lord answered in unusual, but practical ways. I sought opportunities to give of myself, knowing those we serve become those we love. I didn’t have to look far, as my husband was hurt in three minor accidents within a year. During his short convalescent periods at home I provided emotional care and concern. I was rewarded many times over with greater love and appreciation for him.

“The Family: A Proclamation to the World” teaches my family the importance of work. Have the children hold up fingers to count each of the nine principles while you read paragraph 7 from “The Family: A Proclamation to the World,” beginning with “Successful marriages and families” and ending with “wholesome recreational activities.” See if they can remember the eighth principle (work). To teach the importance and value of work, tell the following story about President Dieter F. Uchtdorf. As a young boy, he worked at his parents’ laundry business, delivering laundry before and after school. For many years he had to ride a big, heavy bicycle, pulling a laundry cart up and down the streets of their town. He said, “Sometimes the cart seemed so heavy and the work so tiring that I thought my lungs would burst, and I often had to stop to catch my breath. Nevertheless, I did my part because I knew we desperately needed the income as a family, and it was my way to contribute.” Dieter knew his hard work as a delivery boy was helping his family. But it wasn’t until many years later that he learned how his hard work helped cure him of a lung disease he never knew he had. He said, “My regular exercise in fresh air as a laundry boy had been a key factor in my healing from this illness” (“See the End from the Beginning,” Ensign, May 2006, 43).

In our family we have tried to hold early-morning scripture study. But we were often frustrated when one son complained and had to be coaxed out of bed. When he finally came, he would often put his head right down on the table. Years later, while serving his mission, he wrote home in a letter: “Thank you for teaching me the scriptures. I want you to know that all those times I acted like I was sleeping, I was really listening with my eyes closed.”

It was about 4:00 P.M. on a cheerless February day in 1977, and I was sitting in my office at the university, preparing for a night class, when the phone rang.
“Dad?” the voice came. “Mom said to call and tell you she’s taking John to the hospital.”
“Hospital?” I asked. “What for?”
It was Kathryn, and she sounded rather nervous.
“Well … you understand … I was coming home in the car, and he wanted me to give him a ride on the fender.”
“Oh no,” I groaned. “How many times have I warned you about …”
“But it was only about half a block,” she said, “and I was going really slow. He didn’t even get hurt until I stopped, and I told him I didn’t want him to get on to begin with.”
“Okay, that doesn’t matter. Just tell me what happened. How bad is it?”
“Not very bad. I mean, I don’t think so. He just sort of jumped off, and then fell over backward and hit his head.”
My anxiety had suddenly mounted. “Well, what’s his condition? Is he really hurt? Is he in a lot of pain, or what?”
“No,” she replied, “he’s just been acting kind of strange. He can’t remember things, and the fingers on his left hand keep curling in like he’s trying to scratch something.”
Moments later I had phoned the hospital emergency room and was talking to my wife, Sharon. “He’s not in much pain,” she informed me, “and his memory’s pretty well returned. They just want to keep him under observation for a while and maybe take some X-rays to make sure his skull isn’t fractured.”
“All right,” I replied and felt better. “I have to prepare for my night class, but call me if he gets any worse and I’ll come immediately.”
Darkness had settled in a faint wintry drizzle, and I was halfway through a three-hour class session when my son Tony, a member of the janitorial crew, appeared in the doorway. Just behind him was our good friend and neighbor Dr. Evan Memmott, head of the college audio-visual department. Both of them appeared very solemn. I will never forget, in fact, the expression of tragedy on Evan’s rugged, empathic countenance. He seemed to be on the verge of tears, and in that instant I concluded that my son had died.
What occurred during the next few minutes is blurry; I was standing there in the hall, looking into their eyes, hearing the urgent agony of my own voice as though it were spoken by someone else. “What is it? What’s happened?” My thoughts mingled in relief and anxiety over the reply. Johnny was alive, but he was definitely getting worse and was having convulsions.
He was sitting on the edge of a hospital bed as we arrived, and was surrounded by his mother; Dr. Grant Way, our pediatrician; and two or three nurses. Johnny’s face was sallow, tinged with grayish green, his hair was a mess, and he looked terribly frail and vulnerable. They were holding a crescent-shaped pan under his chin, and there was blood in it. My stomach clenched.
“Johnny,” I said quietly and placed my hand on his shoulder with great care. “Are you all right?”
He actually smiled a little, spit futilely into the pan, and someone wiped his lips with a tissue. “I’m not feeling too well,” he managed. “I’d better lie back down.” Pretty courageous, I thought, especially for a kid of 13.
“All right.” I helped lower him to the pillow. “Do you want us to administer to you?”
He closed his eyes, breathing through his mouth. “Yes … I guess … only don’t press too hard.” I glanced at Evan, and we laughed a little. “No, we’d try not to press too hard.”
Later, conferring with Dr. Way in the hall, I learned that John had landed on the back of his head but had sustained a fracture on top, right down the middle, and that he might be suffering from subcranial bleeding, perhaps even a blood clot. Dr. Way glanced toward the bed and its occupant. “He is looking better now, though, isn’t he?” I nodded a bit dubiously, still offering silent prayers in hopes of building up some kind of reserve help.
They kept him there for the next 48 hours, but despite the excellent care, his mother stayed with him during the days, and his father stayed during the nights. At 6:00 A.M. on the morning of his scheduled departure, having made “steady improvement,” he suddenly developed intense pains. “I have a terrible pain in my head,” he moaned. “It feels like somebody’s cut right down the middle of it.”
The nurses had been making their rounds every 30 minutes at first, now every hour, observing him carefully, shining a light in his eyes to see if the pupils were properly dilated, but I didn’t wait. His description of the pain greatly disturbed me, and even as I left the room, he was tossing about, clasping his head and moaning. I returned moments later, having received approval to give him another mild pain-killer. A nurse would be there soon.
Soon, however, was too long. John made no response as I entered the room. “Johnny!” I said, “are you all right?” I bent over him, frowning, clasping his shoulder. “John? Can you hear me?” But his eyes were glazed, losing their color, and a tiny bubble was forming between his lips. He was turning gray again—receding, shriveling before my eyes. Dying! Absolutely incredible … absolutely true. Johnny!
I ran for the door. “Get the doctor in residence, quick!” I shouted. “He’s in a coma, and he’s fading fast!” A young nurse swished into the room—checked his pulse, his eyes, did other things (I don’t know what), and left, crying. Crying! Undoubtedly she had been trained not to display such emotion, but sometimes emotions take precedence regardless of the circumstances.
I’m not certain of the following sequence, but a call was placed immediately to Dr. Way, and I phoned Sharon moments later. She took the news with what can only be described as beautiful fortitude and asked one question: “Is there someone there who can help you administer to him?”
“I’ll find somebody,” I replied, asking her to phone family and friends and request their prayers.
I have never known doctors to arrive with such speed. Within the first two or three minutes a young intern, Ed Parker—a bearer of the priesthood—appeared, and somehow, before we even had time to perform the administration, Dr. Way was there as well. I don’t recall what I said during that blessing, but I do know that I made some strong, unqualified commitments to the Father of our spirits if only he would spare my son, his son. I do know that despite my failings, I have been a better man since. I do know that almost immediately after our administration, the light returned to John’s eyes, that he emerged from the depths of his coma, speaking a little, communicating all that was required to neurosurgeon J. H. Hauser, who had also arrived with remarkable swiftness.
Shortly thereafter, Dr. Hauser explained that a large hematoma (blood clot) was exerting pressure on John’s brain and that it might still be growing. “We have two options,” he said, “One is to use drugs. That may help eliminate the clot, but we can’t really be certain of their effectiveness or the speed with which they will act. The other is to bore some holes in his head and remove the clot directly.”
“Please do exactly what you would do if he were your own son,” I said, and moments later Johnny was on his way to the operating room for surgery that was to last almost two hours.
“We’ll do our best,” they had said. That was all they said—no promises.
By now we had formed quite a congregation—his mother, Grandfather Allred (who spontaneously offered perhaps the simplest, most fervent and beautiful prayer I have ever heard), various medical personnel, several of our own children, and our neighbors the Memmotts—true Good Samaritans. We sat there together in the main waiting room, conversing quietly, and young Mike Memmott, one of John’s best friends, was blinking back tears. That fall in the road three days earlier had momentarily knocked John unconscious and left his head bleeding rather profusely. Bending over him in great anxiety, Mike had called John’s name, then actually picked him up and carried him into our home.
During the half hour that followed, we phoned our oldest son, Mark, then at the Language Training Mission in Provo, Utah, in preparation for his departure to Hamburg, Germany. We also phoned the Ogden Temple to place John’s name on the prayer roll and learned that someone else had done the same thing at the Salt Lake Temple. Shortly thereafter we received a call from the receptionist at the Language Training Mission in Provo. “President Pinegar took the liberty of placing your son’s name on the rolls at the temple here,” she said. “We hope you don’t have anything against it.” Of course we didn’t have anything against it.
It was such an incredible interplay of feelings! Such a sense of spirituality, of belonging, of family—not only our immediate kin, but all those others, virtually everyone we talked to, in fact! Friends of our daughters were now there also, and various acquaintances passing through the hospital had stopped to talk to us, offering words of concern and consolation. It seemed as though everyone knew our young son personally and truly loved him.
And yet, despite all those things—love, comfort, faith, buoyant warmth—there was the lingering feeling of fear, which was just as pervasive as the smell of antiseptic, the kind of fear that seems to shrivel one’s innards a little. At one point I encountered a doctor friend on the elevator and explained briefly our son’s condition. “That’s too bad,” he said. “The same thing happened to the Jones boy last week, the very same kind of accident. He never lived through the operation.”
Somehow that observation didn’t help to make me feel any better, nor had our son Mark’s earlier response to our phone call. “I always thought John was too good for us to keep him very long,” he had said. Pacing the hall outside the operating room, I glanced at the forbidding green doors marked “Surgery—Unauthorized Personnel Not Permitted” and thought about that other boy, the one who hadn’t lived. I had met his father, and I knew in part his family’s grief, for at one point I had supposed that my own son was dead. At another, I had literally seen the life fade, and who really knew the outcome even now? No assurance of anything, only those final words: “We’ll do our best.”
Leaning against the tiled wall with one hand, I rested my head on my out-stretched arm. “Father in Heaven,” I asked, “why did that other son have to die? Why did his loved ones have to endure all that pain and sorrow?” I knew full well, of course, that answers are rarely given to such questions. “Is it right,” I inquired, “for me to ask that my own son be spared under the circumstances?” I remembered the blessing, my commitment to rededicate my life if only John could be spared. But who am I, the thought came, to be setting up conditions for the Lord? I should be constantly striving to live a better life regardless of the circumstances.
There was no one in the hall. I closed my eyes and continued. “Father,” I said, “I have no right to bargain or to establish terms. Thy will be done in all things.” Pausing, I struggled for some small particle of wisdom. “On the other hand, if we’re allowed to keep him, well, I can guarantee you this: it will certainly be great motivation.”
The surgery was pronounced a success, and I remember walking with my arm around Sharon out into the sunlit parking lot of that winter morning; we were trying to reassemble ourselves emotionally, breathing deeply the air of mortality, offering our thanks. The morning was very pure and bright, almost transparent.
I remember the night that followed—Johnny in the intensive care unit, head wrapped in white bandages like a swami, taking intravenous fluid, moaning occasionally, causing my heart to fibrillate slightly each time it happened. The following afternoon, having improved rapidly, he was returned to the pediatrics ward.
I remained in the hospital each night, Sharon taking the days so that I could continue my classes at the college nearby. And Johnny rapidly grew better, startling everyone—doctors included—with the rapid rate of his recovery. Periodically, however, there were the low points—the time, for example, I was lying with a blanket and pillow on the floor of his private room, and awoke to hear him crying. He was standing in the bathroom and didn’t quite know where he was. “What’s the matter, John?” I called.
“I don’t know,” he lamented, “I don’t know!” Guiding him back to his bed, I hoisted him into it.
“Are you having pain?” I asked.
“Do you need me to call the nurse?”
“No,” he sighed and turned his head away from me for a moment. “It’s just that I’m still getting headaches, and I keep thinking about those holes and not having any hair. “It’s just that … well, for a minute, I didn’t know where you were, and I couldn’t cope with it.
I paused, and then laid my hand on his brow with utmost care. “I understand, buddy. Just let your old dad cope with it for you, okay? Everything’s going to be all right, just great, in fact, and we’ll have you home before you know it. Your hair will grow back in no time.”
He had turned to face me now, and I could see his eyes, big and brown with luminous depths in his pale face. “Not like yours,” he smiled. All my own hair had fallen out a few years earlier.
“No,” I grinned. “Mine will have to wait the resurrection. But then, John, do you know what kind of hairstyle I’ll have?”
“What kind?”
“I’m going to have hair that is curly, thick, and bushy.”
“That’ll be great!” He began to laugh, but it hurt his head.
We remained together in the darkness with only a pale blue light from the parking lot shining dimly through the window, and I continued to look at him, marveling at the number of friends and relatives who had drawn even nearer as a result of our experience, the number of people, some of them total strangers to me, who cared and truly loved that boy.
“Remember a long long time ago when you were just a little boy?” I mused. “Well, you couldn’t, of course, because you were only about 18 months old, but it was the night after Robby was born in the old Dee Hospital on 24th Street. Anyway, you and I were the only ones home, and I guess it was about midnight or later. I came into your room to see if you were covered up, if everything was okay. The light from the hall was shining on your face a little, and there you were, wide awake, just looking up at me and smiling—like right now. So I sat down on the edge of our old rocker, and we looked at each other. That’s all we did. We were all alone, just looking at each other through the bars of that crib—looking into each other—for maybe 15 minutes. And you know something?” I paused. “That was one of the finest experiences your old dad has ever had.”
He looked thoughtful, frowned a little, but it was a pleasurable frown somehow. “I can’t exactly remember,” he said slowly, “but, well, I sort of do in a way, like I can still feel it.”
My hand was on his wrist now, and I could feel the life there, pulsing, pulsing, pulsing, all very steadily. Yes, strong and steady now, and it seemed as if we were going to keep him. It looked as if he would go on to become a doctor as he had planned, perhaps even a surgeon. It appeared that he would fulfill some special calling here on earth, for there had always been a special spirit about him, and at times he seemed to move along in something like a state of grace.
“John the beloved,” I said.
He peered at me inquisitively, not really comprehending.
“What?”
“It doesn’t matter,” I replied. “Just rest now. Try to get some sleep.” It was the secret name I had given him that night long ago, the name reserved for very special occasions.

While Henry was longing for his mother, she was thinking constantly of him and Mary. In Utah she worked long hours, sewing, tailoring, and making hats. After three years she had earned enough to send for her children.
But Henry could not be found! He was nine years old by the time Church leaders in England found him. On April 30, 1866, he and his sister Mary boarded the sailing ship John Bright with about seven hundred other Latter-day Saints.
The voyage was a mixture of terror and fun. Violent storms brewed at sea, lasting as long as three days. Other days were calm and cloudless. On those days the passengers sometimes sang, danced, and played games on the deck. Henry often played marbles with other children when the ship was steady enough for the marbles to stay in the ring. He and Mary ate food they had brought with them, such as bread and pickled fatty bacon that had turned green.
After the ship landed in New York on June 6, Henry and Mary still had a long way to go. They travelled to Nebraska by boat and train, often riding in cattle cars. The bedding and equipment sent by their mother were not waiting for them in Nebraska, so on July 13 they set off in a Church wagon train with only the clothes on their backs.
To make matters worse, Henry lost his wooden clogs when he crossed the Platte River. Not wanting to wait for the rest of the wagon train to reach the river, Henry got up early and left by himself—something he knew he was not supposed to do. When he reached the river about noon, he was tired and fell asleep. When he woke up, he saw the last of the wagons pulling up on the other side of it.
He shouted, and William Henry Chipman, the captain of the company, told him to swim across the river. Taking off his heavy coat and wooden clogs so he could swim, Henry plunged into the water. When the current carried him downstream, Captain Chipman rode his horse into the water. Henry grabbed a stirrup and held on while the horse swam across.
He was safe, but he had to walk across the remaining plains barefoot. His feet became black, hard, and cracked from the journey; blood often oozed from the cracks. Sometimes at night Mary cried in sympathy as she pulled spines of prickly pear cactus from his feet.
Near Fort Laramie, Wyoming, the Saints lost many cattle in an Indian raid and had little food, but a relief train from Salt Lake City kept them from starving.
When Henry and Mary entered Salt Lake City on September 15, 1866, it had been more than four years since they had seen their mother. Henry walked proudly at the head of the train, his clothes in tatters, his hair sticking out in all directions. In honor of the occasion, he was wearing a pair of boots, many sizes too large, that he had discovered in a burned-out pony express station.
His mother was nowhere to be seen. When the company halted for the last time, Henry sat on a crate in a wagon, heartsick, watching the happy reunions between loved ones. At last he saw a woman in a red and white plaid shawl approaching. He went to her and said, “Hey, Mother.”
“Is that you, Henry?” she asked. “Where is Mary?” Mary was hiding inside a wagon, ashamed of her ragged clothing. The family was finally reunited. However, there was sad news. During her journey to Utah, Sister Roberts had watched her baby, Thomas, weaken and die. She had buried him in a donated breadbox coffin along the way.
When Henry arrived in Utah, he couldn’t read or write, but he learned very quickly. Brigham, as Henry was now called, helped to support his family by farming, herding cattle, training horses, prospecting, mining, and blacksmithing. One night he and a friend shot a 550-pound (250-kg) grizzly bear. They sold the hide, and Brigham used his share of the money to help pay for his education at the University of Deseret (now the University of Utah). He finished his two-year course of study in one year, graduating in 1878 at the head of his class.
Brigham, or B. H. as he was often known in later life, went on to achieve great things. He served missions in the United States and Great Britain. He presided over the Southern and Eastern States Missions. He wrote many books, including the six-volume Comprehensive History of the Church. He became famous for his eloquence in preaching the gospel. He served in the First Quorum of the Seventy and was elected to the U.S. House of Representatives. The poor boy sleeping in doorways, yearning for his mother’s love, had grown into one of the most loved and respected men in the Church.

I would like to express my appreciation for J. Scott Henrie’s article “Harley-Davidson” which was published in the August 1985 New Era.
This story closely parallels the situation in my own family. I am about to complete my mission. When I came on my mission my youngest brother was 19 years old and totally inactive in the Church. His favorite pastime was motorbike riding, and he’d become involved with a “bad” group and was using drugs and was in trouble with the law.
When I read your story last year it really touched me. I could compare myself to Paul and my brother to Gus. At the same time as I read your story I also received a letter from my brother (the first in two months). He told me how proud he was of me for serving a mission and how he bragged to his friends about me. I never knew before how he’d felt about me and my mission. I had thought he didn’t care. But then I had hope for him—inspired by your story! I love that story. I posted it to my brother with my next letter.
A couple of weeks later he wrote me again and thanked me for the story and said it was great. Then he told me how he’d gone to church and seen the bishop and was trying to get his life straightened out. The next letter told me of his plans for a mission later this year. Since then he’s never missed church. Last May he was ordained an elder.
Of course I’m very happy. I know that my fasting and prayers have been answered. Your story has a place in my journal along with my brother’s letters. I wanted to share this with you because I thought you might enjoy a real-life story with a happy ending. Brother Henrie’s story was certainly inspired!
Name Withheld

I was praying to my Heavenly Father, and I know many other people were praying for me also. Through all of my trials, I prayed that I would be healed, that my joints would recover, and that I wouldn’t have to go through the rest of chemotherapy. I felt that my prayers weren’t being answered because I still had to go to Primary Children’s Medical Center in Salt Lake City every week for more chemotherapy. I still hurt. And I was still stuck in a wheelchair. At one point, I started to think that my parents were crazy for believing in a God who wouldn’t even listen to a poor little sick girl.
Years before, I had gone through a similar trial of my faith when I prayed for my mom to get better. She was on oxygen all the time and was too weak to even walk around the house. I prayed and hoped and prayed some more that she would miraculously be healed. However, she wasn’t. After she died, I learned that we can pray for what we want all that we want to, but we need to pray for the right things—praying that the Lord’s will be done—to have our prayers answered.
Remembering this lesson, I changed my prayers from “Please heal me” to “Heavenly Father, I would really like to be done with these trials, but I will accept Thy will.” As soon as I changed my prayers, I found that I was able to handle the chemotherapy more easily, and I had a better attitude. That was just the beginning of the blessings and the answers to my prayers and questions.
My dad and grandfather gave me many priesthood blessings. Whenever I had to go in for surgery, I would ask for a blessing. The blessings helped me and my family feel calm about the procedure. One time I had a high fever, and we had to go to the hospital. I received a blessing from my dad and a neighbor before we left. By the time we pulled up at the emergency room door, my fever was gone, and I didn’t have to stay the night in the hospital. I know that priesthood power is a gift from a loving Heavenly Father.
One moment that will always stand out in my mind was the day I came home from the hospital after I was diagnosed with leukemia. The young women and Relief Society sisters had moved my stuff from the basement into a room on the main floor so I would be closer to my parents and wouldn’t have to use the stairs. They had cleaned and decorated the room to make a great place for me to live while I was sick. My family was the recipient of many other service projects. In the beginning, it was hard for me to accept service. When people would do service for me, it would make me feel like I couldn’t do anything for myself. However, I soon learned that it was OK to ask for help. When I started feeling better, I began looking for opportunities to serve other people more. Now I try to serve as much as I can. I get a good feeling when I serve other people. I have come to realize that by letting other people serve me, I allow them the same good feelings.
I have learned to think more about the future and my choices because I was so close to death. At school, I heard girls complaining about how they were having a “bad hair day.” As I was sitting there in my hot pink wheelchair with a wig on my head, I would think, “Well at least you have hair!” Girls would also complain about their feet hurting from walking around in high heels. I would think to myself, “At least you can walk.” Now I try to focus more on the big picture instead of the small things I used to worry about.
Over the past few years I have learned many other things through the blessings of having leukemia and the complications from chemotherapy. I have become closer to my Heavenly Father. My testimony has grown. And I have learned what is truly important. I have learned to appreciate all of the small things that people do for me. I am now in remission, in less pain, and gradually getting back some of the use of my joints. As I continue to heal, the blessings and learning experiences keep coming.
So why me? Why now? I don’t ask those questions anymore because I grew spiritually during my trials. I have discovered who I really am because the Lord loved me enough to let me experience adversity and the blessings that can come with it.

Enough is enough, and the mailman was feeling a little bit sorry for himself as he wiped away the water that had cascaded onto his face from his plastic-covered hat and delivered one of the last letters of the day. The return address on the envelope was 50 East North Temple, Salt Lake City, Utah 84150.
The leaders of the Van Nuys California Stake who received the letter read it a second time and looked quizzically at one another.
“What’s a Heritage Arts Festival?” one of them asked.
“I don’t know,” another answered, looking out a rain-streaked window and sighing. “Let’s read the letter again.”
The letter wasn’t much help. It made it quite clear that the young people of the stake were to hold a Heritage Arts Festival, but it simply didn’t explain what one was. And so, with only a title to go on, they forgot all about the rain and started exercising their ingenuity.
They decided that whatever else the festival turned out to be, it should be something that “shows our neighbors and friends what young Latter-day Saints can be.” They met with the youth and adult leaders of the various wards in the stake and came up with a full calendar for an April afternoon and evening. The festival was to include craft and food booths emphasizing Mormon pioneer heritage, facilities for family picnics, and a creative arts contest. The theme would be “From Then Till Now—1830–1975,” and the evening would end with a program in which each ward in the stake would represent one time period from then till now. And in a rather bold move, considering the weather, they decided to locate the booths out-of-doors.
A few months later, on the morning of the festival, the wards of the stake were busy practicing their skits and working on their booths. Inside the stake center a young man in blue jeans and a Civil War coat wandered by toward the stage where Abraham Lincoln was being fitted for his tall black cardboard hat. The great emancipator was wearing a cast, having recently broken his leg, and would have to lead his people through the Civil War in that condition.
It was a bright, sunny day in the San Fernando Valley, without a hint of smog. The weatherman had predicted rain; the young people and their leaders had prayed for good weather. The weatherman was a good meteorologist, but he was simply out of his league.
At about 4:00 in the afternoon the crowds started arriving. They wandered from booth to booth, enjoying the displays and the free samples at the food booths. Some of them ate picnics on the lawn, where tables and chairs had been provided for them.
As the crowds milled around the booths, a distinguished looking group of men in dark hats and coats appeared carrying a bucket, an easel, and some pictures. One of the men upended the bucket and mounted it while another set up the easel. Soon the crowd was being treated to an authentic 19th century street meeting—authentic, that is, except for the bullhorn that the preacher used. The meeting started with four of the missionaries singing “Sweet Is the Work” in beautiful harmony, followed by a gospel sermon and another hymn. Wags from the local wards provided some unsolicited heckling, but the elders handled it in fine form, turning the barbs back on their assailants. Then a man from the Spanish Branch wandered by and shouted, “Puras mentiras!” (It’s all a lie!) in a voice of pious conviction.
“What this good brother says is true—whatever it was he said!” the missionary exclaimed, pointing his cane for emphasis. Another street meeting was held every quarter hour or so, with a different stake or full-time missionary preaching each time.
At the booth of the Spanish Branch a lady demonstrated how to make delicate bread-dough roses. An onlooker asked a question, and the lady spread her hands and replied, “I’m no expert”; then she smiled as a teenager arrived. “Here’s the expert,” she said, and the girl took over the demonstration. In front of the candle-dipping display a young fellow watched the laborious process and shook his head.
“They didn’t really have to go through all that just to make a candle, did they?” he said.
A knot of people gathered in front of the Candy Kitchen, inhaling the aroma and happily licking chocolate-smeared fingers. A young lady took her first look at a real chunk of homemade lye soap and asked, “Is that cheese?” A father barely put his son down at the arm-wrestling area and then smiled a little doubtfully, rubbing his hand. “Wait till next year,” his son smiled.
As 7:00 P.M. approached, more and more of the youths turned the booths over to their adult leaders and went inside to get costumed for the evening’s performance.
In the Junior Sunday School room a ward warmed up for its presentation. Some girls with beauty spots on their cheeks and fiery red lipstick on their lips, wearing fringed flapper dresses, frilly garters, voluminous strings of beads, and head-hugging hats, chewed gum furiously and kicked their way through a deadpan Charleston. Young men in striped vests, black bow ties, and cardboard skimmers practiced a little soft-shoe. One of them pistoned his hat on and off, keeping pace with his eyebrows and looking like a one-man chorus line. A long-lashed brunette gave several experimental flounces with her feathered boa, rolling her eyes in the top half of a glamourous pout. A blonde in black net stockings stood knock-kneed, squinting into a tiny mirror as she applied her makeup. The pianist bounced up and down on the stool in time to the music, and a young man knocked out the rhythm with the back of his knuckles on the top of the upright piano.
In the men’s room, costumes were going on. A young man in a white T-shirt with the arms rolled up scowled into the mirror, seeking just the right air of bored insolence. Then he combed his hair carefully back into a classic ducktail. When he was ready, he looked exactly like a refugee from the 50s trapped somehow in the wrong decade.
All 350 cast members eventually gathered in the chapel to await the beginning of the program. The flappers and bobby soxers mingled with Civil War belles, barbershop quartets and fine ladies from the 90s, Confederate and Union soldiers with lipstick wounds, rock fans, victims of the Depression, soldiers from both world wars, carefully gowned and hatted ladies carrying placards demanding the vote for women, rough-clad pioneers, and a sea of others. The chapel looked like a passenger lounge in a time machine terminal.
Near the door a woman with a bag full of fruit pointed a half-peeled banana at her gowned and rouged daughter. “Eat it! You’ve got to eat something or you’ll get sick.” The girl looked heavenward in a voiceless sermon on the woes of raising Mom, but she ate it while her mother smiled proudly at her.
There were some last-minute instructions and a prayer. An electric wave of preshow jitters filled the room as the crowd sounds drifted in and the hour drew near.
To start the show, the flags of each ward, which had been designed by the young people, were brought in to the flourishes of a trumpet fanfare and set up in their places.
Johnny Whitaker, popular young Mormon entertainer, emceed the show. After the invocation and a few words of introduction, he swang into a rousing rendition of “I Believe in Music,” and on the second verse the 350 young people came streaming down the aisles, singing along with him. “I believe in music. I believe in love!” They sang to a packed house, easily more than 1,000 spectators, many of them standing around the edges of the hall and at the back. There was standing room only and then only behind somebody else. After their grand entry the cast filed into a room where they awaited their turn to perform.
“Reach back, America, into the dim, far-off pages of beginnings—to the beginnings of our Mormon heritage where all the things that touched others touched us,” Johnny began; and “From Then Till Now” became a reality.
The stake Young Adults presented the first period, the early days of the Church when the Prophet Joseph was alive, depicting a trial scene in which he was found innocent of the charges but warned not to preach his doctrine any more.
The Sherman Oaks Second Ward handled the pioneer era, showing a camp scene from the trek across the plains and throwing in a rousing old-time square dance, complete with a professional caller who donated his services.
The Civil War era was interpreted by the Panorama City Ward, complete with Abraham Lincoln, Civil War songs, and both armies.
The San Fernando Ward recreated the gay 90s, featuring the beautiful songs of the period, bicycles built for two, barbershop quartets, and boundless optimism.
The Van Nuys Ward brought to life the first two decades of the 20th century, including a war, boogie woogie, automobiles, and suffragettes.
The Sylmar Ward recreated a rousing, roaring 20s with authentic song and dance numbers, raccoon coats, flappers, the Charleston, jazz, and no tomorrow.
The Spanish Branch recalled the dismal 30s in their skit, featuring songs and dances of the period that showed optimism in times of adversity.
The Van Nuys Third Ward interpreted the 40s with a war, a Statue of Liberty wheeled in on a dolly, and songs, dances, and people of the period.
The Sherman Oaks Ward zeroed in on the 50s with an American Bandstand presentation, singing songs such as “Mr. Sandman” and “Rockin’ Robin.” There was also a personal visit from “Elvis.”
The Sepulveda Ward presented the 60s, complete with rock concerts, the Beatles, and protests.
Everything went smoothly from the audience’s point of view. Scenery changes seemed to happen by magic, and the show flowed as if it had been rehearsed a hundred times, although there had been only one full-stake rehearsal. But back stage between skits was a different story as the exiting cast, scenery, and props from one ward met the next ward coming on stage. Then covered wagons warred with Confederate soldiers, and the Statute of Liberty was buffeted by hordes of pretty girls with parasols. It was a mammoth stampede in which each decade seemed bent on trampling another, but somehow everything always untangled itself in time for the curtain.
When it came time for the 1970s, the cast members in their various costumes all took their places at the front of the hall to form a 350-voice choir. They had practiced their songs on Sunday evenings for several weeks, and there was a fine, gentle spirit as they sang songs of love and peace.
Just before the closing prayer, two children walked into the spotlight and sang “I Am a Child of God,” the choir joining in on the last verse. It was an appropriate ending to a performance full of love and understanding and hope.
In retrospect, the festival provided not only entertainment and fun, but some wonderful memories and a lot of learning. For example, preparation of the displays and the program required the youth to do some serious research. The young people who prepared the genealogy booth studied the principles of genealogy and made a trip to the local Genealogical Society branch library.
Others learned how to make soap, candles, and other essentials the same way pioneers did, not to mention many contemporary craft skills. Some high school history teachers may also be surprised at the knowledge of U.S. history their LDS students have picked up by researching a time period for their skits.
The festival was also a wonderful missionary for the many nonmember and inactive young people who took part. For example, a band that was composed of both member and nonmember youths not only got everyone in the group excited about the Church, but made them decide to keep the group together after the festival.
A number of nonmember adults took part also, doing everything from teaching dance steps to sewing costumes. One non-Mormon hair dresser volunteered to style the hair of all the girls in her ward in the style of the period they represented.
The adult leaders in each ward rolled up their sleeves and worked hard right alongside the youth. Typical was one good sister who attended the dress rehearsal the night before the performance, did some energetic dance steps to illustrate a bit of last-minute choreography, sang her heart out, and then went to the hospital that night and had her baby.
The separate parts of the production were not actually brought together until the last few days before the festival, and there was a lot of pressure and hurry for those in charge. One sister was so caught up that she drove her daughter to school one morning and was parked in front of the school before realizing that she had forgotten the daughter.
But in spite of this one bit of absentmindedness, the young people of the Van Nuys Stake know very well that they are not forgotten, nor will they forget this experience. No one told them in advance what a Heritage Arts Festival was, but no one had any doubts afterwards. It was not only a good way to bring in some sunshine in place of rain, but it was also a great way to serve and grow and learn to love one another. Above all it was a way to “show our neighbors and friends what young Latter-day Saints can be.”

I have a dear friend. We grew up together. Although he was intelligent and capable, he was not a good student in school. Family needs and concerns limited his educational opportunities; he did not complete his basic schooling. He was able to buy an old, used truck and he began hauling sand and gravel for a few building contractors. They got work only when the weather was good. The old truck often broke down and needed repairs.
He married a good woman, and although things were hard for them financially, they somehow managed to build their own house.
I was his bishop at that time and called him to be the Aaronic Priesthood adviser. He took his calling seriously. He wore out the handbook, studying it. He had a notebook filled with dates when all the young men in the ward would reach the age to be advanced in the Aaronic Priesthood. He kept good track of the young men and kept the bishopric informed of their activities.
Some years after I was released as bishop, he became a member of the bishopric. He responded to the call faithfully. He later became our bishop and served wonderfully and well.
In the meantime, he and an associate had learned how to lay bricks and had formed a brick-contracting partnership. They both did fine, quality work. Their services were in demand. He prospered and became very respected in the community.
After many successful years as a bishop, he was called to the stake high council and served well and faithfully. Although his formal education was limited, he is now a respected and honored business man. With the advantage of a college education he no doubt would have achieved even more.
What caused him to succeed? Industry? Thrift? Self-reliance? Yes, but there was more. Faithfully and diligently, he sought to know and do the mind and the will of the Lord. He had a simple, untroubled faith.

Some, because they lack faith or understanding of the eternal plan, become bitter and lose hope. One such was a 19th-century writer who achieved both success and wealth with his dazzling wit and writing style. His wife came from a religious family, and he wanted to have faith in God but wasn’t really sure God existed. Then he was hit by a series of crushing blows. In 1893 a national financial crisis left him deeply in debt. His oldest daughter died while he was on a speaking tour. His wife’s health failed, and she died in 1904. His youngest daughter died in 1909. His own health declined. His writing, which had formerly been so full of sparkle, now reflected his bitterness. He became progressively depressed, cynical, and disillusioned and remained so until his death in 1910. With all his brilliance, he lacked the inner strength to deal with adversity and simply resigned himself to his misfortunes.
It’s not so much what happens to us but how we deal with what happens to us. That reminds me of a passage from Alma. After a long war, “many had become hardened,” while “many were softened because of their afflictions.” The same circumstances produced opposite responses. The writer who lost so much was not able to draw from the well of faith. Each of us needs to have our own storehouse of faith to help us rise above the troubles that are part of this mortal probation.

What you do when you are alone is generally a good indication of the kind of person you really are. The same is true when you find yourself to be the only Latter-day Saint in a crowd of people who are not members of the Church.
Although it may be tempting to rationalize that no one knows you’re a Mormon, that no one will ever know if you decide to relax your standards, don’t give in! Someone is always watching you, and if you have the courage to be a good example, you may guide someone else who is searching for the truth.
Years ago, when I was in the military, my family and I were stationed at Charleston Air Force Base in South Carolina. There we met Willis Hepworth, who was serving in the navy. Willis taught us some important lessons about being a good example even when there are no family members or Church acquaintances nearby.
Willis was active in the Church and had been involved in its youth programs. He had musical talents and had participated in a variety of activities.
When he graduated from high school in Magna, Utah, he had decided to join the navy. One of Willis’s naval assignments was aboard a minesweeper operating off the east coast of the United States. As far as he knew, there were no other Church members among the crew.
When the ship put into port at New Bern, North Carolina, for repairs, Willis looked up the address of the local branch and attended services. He found out that the next Saturday there would be a dance at the branch. Excited at the prospect of going to a dance, Willis asked two of his shipmates, Kenneth Kinzel and John Archer, to go with him. The two liked the idea of going to a social function where there would be some single girls, so they accepted the invitation.
They attended the dance and thoroughly enjoyed themselves. Ken was particularly impressed that they had such an enjoyable time without drinking and without the other activities usually associated with “hitting the beach.” He wanted to know more about a church that would sponsor that kind of activity and asked Willis how he could learn more. Willis contacted the missionaries. They taught Ken and John, and in a few weeks both were baptized.
After his baptism, Ken wanted his parents to know about the gospel. “I doubt that my parents would ever be interested in becoming Latter-day Saints,” he said. After all, his father held a prominent position in his own church.
But when Ken was home on leave, he asked his parents if they would be willing to have the missionaries tell them about The Church of Jesus Christ of Latter-day Saints. Being the fine, open-minded people they were, they agreed. Later, Ken had the privilege of baptizing and confirming them. They later became temple workers.
Don Dewey, a nonmember, was one of Ken’s friends stationed aboard a sister minesweeper. He wanted to discover the inconsistencies in the Church’s doctrine so that he could point out to Ken the error of his decision to be baptized. So when the three men returned from sea, Don decided to join Willis and Ken at sacrament meeting in Charleston.
But Don never did find the inconsistencies he sought. Instead, after months of intensive study, he also chose to become a member of the Church.
One night shortly after his baptism, Don was tending the ship’s engines and reading the Book of Mormon in his spare time. Burt, one of the crew, came up behind him and asked what he was reading.
“It’s the Book of Mormon,” Don replied.
“Are you Mormon?”
“Yes, I am.”
Burt ground out his cigarette and said, “So am I.” He had been brought up in the Church but had stopped participating when he joined the military. Don convinced him to join the others at sacrament meeting the next Sunday. But began the process of repenting and getting his life back in order.
Just before Don was released from military duty, he wrote to my wife and me.
“As you know,” he said, “I am the only member of the Church in my family. I had been saving part of my paycheck so that when I get out I would be able to pay cash for a new car. But now I’ve decided to use the money for something better—to support myself on a mission.”
Ken also decided to serve a mission. After their missions, both Ken and Don were married in the temple, and both have served faithfully in many Church callings.
We asked Ken and Don what it was about the gospel and the Church that attracted them most. Without a moment’s hesitation, they each said that it was Willis’s life, his example.
What if Willis had thought no one was watching him? If he had abandoned his beliefs, would Ken and Don and their families be members of the Church today? Where would Burt be? What would have happened to Ken’s parents? And how about others who also joined the Church because of Ken’s and Don’s efforts?
This great cycle of service, conversion, and good works was generated by Willis’s quiet yet powerful, consistent example as a righteous young Latter-day Saint. Willis was willing to face the challenge of living up to his standards, even when he found himself alone and when he may have thought no one else was watching.
The truth is, people do watch. Your friends and associates, both within and outside of the Church, watch you all the time. They look for the light the Lord said that you should be to the world.
May each of you be blessed to be strong in setting a proper example, even—and maybe especially—when you think you are all alone.

The second experience I'll share is much less dramatic than the first, but one that most of you will appreciate as college students, faculty and staff. In my second year of law school, over 20 years ago, I took a class in "Family Law"; the study of the statutes and case law that deal with marriage, divorce, adoption, etc. Most law school classes have no homework you turn in, attendance doesn't count, and there are no quizzes. Your whole grade typically depends on just one, three-hour, final examination.

The semester came and went, and the day of the Family Law final exam arrived. The three-hour test began and, for whatever reason, I was not "focused" that day. As I recall, I slowly read the first of three essay questions and jotted down some notes. Then I went to the restroom. I returned to my seat and considered how long I still had - well over two hours - a lot of time. I thought about what I would do after the test at home. I slowly finished the first answer, then went to the restroom again, then slowly read the second essay question. Do you see a pattern emerging here?

Fast forward to 40 minutes left in the three-hour period and I began to realize that I had little time to finish my second answer and get to the final essay question. Mild panic started to set in, and I began to write furiously. As the 30 minute to time up mark came, I realized that I had written myself into a corner on the second essay answer and had come to the wrong conclusions. But because I had squandered my time, there was nothing I could really do to fix it.

With 20 minutes left, I began writing my answer to the last question but could hardly concentrate as full panic had now set in. At this point, only half my brain was functioning on the exam because the other half was too occupied worrying - as well as scolding me for my uncharacteristic carelessness and inexplicable stupidity. People began turning in their tests. As I was maybe half way through answering the third question, time up was called. What just happened? I asked myself in disbelief.

As I left the room and walked out into the cool December air I knew that I had bombed the test; I couldn't even cling to the hope of some miracle "C-". I felt worse than I ever had before in my life about any test. Unlike my early college years, my academic performance was no longer just about my GPA (grade point average). I thought about my wife and children who were now depending on me to do well, so I could find a good job and provide for them. I was distraught.

As I waited for my wife to pick me up outside the law school, I began praying fervently for guidance. I felt my despair lighten as the very slightest glimmer of hope entered my heart. I vowed that I would never make the same mistakes again.

I began to analyze what I had done wrong leading up to the exam, and especially during the final; how I had ignored established study methods, test taking strategies, time management, advice on the need to outline essay answers before beginning to write, and so forth. You could say that I began the process of "academic repentance" over the next several days.

I pondered deeply the words of the Lord to Moroni in the book of Ether. As you'll recall, Moroni felt inadequate about his writing ability - what Moroni called his "weakness"; in response to his concerns the Lord taught: "And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them" (Ether 12:27).

I firmly believed that, with the Lord's help and grace, this weakness would be made a strength; because of this trial I would not make the same mistakes again, and I would be stronger for it.

A few weeks later I learned that I indeed had received a "D" on the exam. I was not surprised. It of course hurt my GPA some, but my test taking in the remaining time in law school was much better as a result. I later graduated from law school, landed a great job at a Honolulu law firm, and began the three-month preparation period for the dreaded Bar Exam.

This was the two and a half day test that determines whether you are allowed to practice law as a licensed attorney; i.e., whether you can work as a lawyer. Considering that law school graduates who have been studying for months using professional test preparation courses often fail the pass/fail Bar Exam, it is a source of fear and anxiety for everyone. Many people have had to take it multiple times in order to finally pass, including John F. Kennedy, Jr., Hillary Clinton, future U.S. President Franklin D. Roosevelt, and future U.S. Supreme Court Justice, Benjamin Cardozo (he had to take it six times).

In the months preceding the exam, like my fellow graduates, I devoted just about every day to study and practice test taking. On the inside of my Bar Exam binder that contained all of my notes and outlines for the many subjects to be tested over the three-day exam period, I had written the words found in Ether 12:27. I began each day's study by praying and pondering over this scripture. As the time for the exam approached and anxiety started to build, I also sought a blessing of comfort and counsel from my father, and felt at peace.

The days of the Bar Exam arrived, I took the tests over a trying three days and felt good. All of the test strategies that I had learned through prep classes and my own experiences, including my Family Law test, culminated in that one exam. After the test was over, I told my wife that I didn't want to ever take another test again in my life!

Several weeks passed by and I received a letter in the mail from the Bar Examiners office. With my wife standing near me at home, I opened the letter, and as I read the very first word, "Congratulations," I involuntarily fell to my knees out of relief. Heather and I shed tears of joy and gratitude that I had passed the exam, and we knelt down at that moment to offer a prayer of thanksgiving.

Our two oldest daughters, then only 5 and 3, came into the living room and wondered why Mom and Dad were on their knees crying. They were confused as we told them we were crying because we were so happy! That made absolutely no sense to them. (By the way, a classmate of mine who also passed the exam made the mistake of opening his congratulatory letter at the post office, where he also fell to his knees and began crying and shouting, right there in public.)

There in our home, in that moment of joy, we thanked the Lord for his grace that undoubtedly strengthened and lifted me beyond my natural capacities. I later learned that more than a fourth of the test takers failed the Bar Exam, and that I did much better than I had hoped. Through faith in the Lord and His abundant grace, my earlier weakness and trial had indeed become a blessing to me and my family.

I remember the story of a young man who went out for quarterback on a football team. He was the third-string quarterback. He was at every practice. He suited up for every game. But at the games it seemed the coach forgot who he was—he didn’t get to play at all during the season. He was on a good team, though, and they were playing for the championship. He said to himself, “Well, this is great. I’ve got the best seat in the house.” And so he went out and put on his uniform, did the exercises, and felt very comfortable. When it came game time he found his place on the bench. He got a nice warm blanket, wrapped himself in it, and even called the hot dog-boy over and had a hot dog. He took his shoes off. It would be lots more comfortable watching the ball game without his cleats on. And so he sat there in that condition. The first-string quarterback didn’t move the team very well. The coach brought out the second-string quarterback, but he was having a worse time. Then, out of the sounds of the stadium, there came this young man’s name. He jumped off the bench and ran onto the field in his white socks. The whole stadium had their eyes glued on those white socks and wondered what the coach was doing. Of course, the play was a disaster. Time-out was called, and this young man ran off the field to put on his shoes. But the call didn’t come again. He had had his chance. Life does not give too many chances. You really have to be ready when your time comes. Don’t be caught with your shoes off when your chance comes.

I like to tell my friends at school about Jesus. When I ask my friends if they believe in Jesus, most of them say no. So I ask them to come to church to learn about Him. One time the missionaries asked my family to give out pass-along cards to our friends and neighbors. I took one and ran through the field to my friend’s house. My friend wasn’t home, but I asked his grandma to give him the card and tell him it was about Jesus. Then I ran back home through the field. The field was full of nettles, and I got cuts on my legs. My mum asked me why I went through the field when I knew it was full of stinging nettles. I told her that I wanted my friend to know about Jesus. I like to tell people about our Church. It makes me happy, and I want them to be happy too.