Gospel Story Finder

We hear some these days who say that because of economic pressures they cannot afford to pay their tithing. I recall an experience I had as a stake president some years ago. A man whom I knew came to get his temple recommend signed. I questioned him in the usual way and asked, among other things, whether he was paying an honest tithing. He candidly replied that he was not, that he could not afford to because of his many debts. I felt impressed to tell him that he would not pay his debts until he paid his tithing.
He went along for a year or two in his normal way, and then made a decision. He talked about it some time later and he said: “What you told me has proved to be true. I felt I could not pay my tithing because of my debts. I discovered that no matter how hard I tried, somehow I could not manage to reduce my debt. Finally my wife and I sat down together and talked about it and concluded we would try the promise of the Lord. We have done so. And somehow in a way we can’t quite understand, the Lord has blessed us. We have not missed that which we have given to him, and for the first time in many years we are reducing our debt. We have come to the wisdom of budgeting our expenditures and of determining where our funds have been going. Because we now have a higher objective, we are able to curtail some of our appetites and desires. And above all of this, we feel we can now go to the house of the Lord with clear consciences as those deserving of this wonderful blessing.”

1. The first Sunday after Miguel moved to a new city, his mother took him to church. They went to meet his new Primary class.
2. When they got to the classroom door, Miguel grabbed Mom’s hand. “She isn’t my teacher, Mom. Where is Sister Dominguez?”
3. Mom knelt to talk with Miguel. “We live in a different city now, and we are going to meet new friends—like your new Primary teacher.”
4. “I don’t want a new teacher,” Miguel said. “I want to go home to my old house and be with my old teacher.”
5. “I know it isn’t easy to move to a new place,” Mom said. “But some things will be the same. You will sing Primary songs, pray, and listen to talks.”
6. “I will?” Miguel asked. “What else will be the same?”
“Your new Primary teacher will teach you about Jesus—just as Sister Dominguez did.”
7. Miguel let go of Mom’s hand and sat down in a chair in his new Primary class.
8. Later …
“Mom, you were right! We sang, prayed, and listened to talks. My new Primary teacher said Jesus loves me. It is the same!”

The first account is by Lynette Hendricks--a great friend and my other visiting teacher: My first visit to the Sacred Grove was an incredible spiritual experience--absolutely everything I had hoped it would be! My husband wasn't able to be with me on that particular trip, so we saved our money and planned a short vacation to New York specifically to visit the Sacred Grove.

I was particularly excited the morning my husband and I would visit the grove together. I had looked forward to sharing this special place. The Spirit is strong there; you can feel it. I just knew he wouldn't be disappointed!

We entered the grove on a hot, humid day, and the cool shade from the trees overhead offered immediate relief.

I could feel the sweet wash of the Spirit that I had so counted on. We found one of the benches strategically placed along the pathways inside the grove and sat down to soak it all in--but it was not to last for long.

We had been followed into the grove that morning by another tourist. As he walked past us, his phone rang rather loudly. He answered and launched into conducting a lengthy business conversation over his phone. We moved to a different location, but it was to no avail. His voice carried well and followed us all over the grove. I hoped he would finish so that the peace of the place could return, but he did not.

Sometimes there is no way to mask or soften or make right an interruption on a sacred moment. We left the grove, his phone conversation following us.[18]

Several months ago, with another General Authority, I visited the beautiful island of Tahiti. Our airplane arrived at the Papeete airport at about four o’clock in the morning. We were met by a group of local Church leaders headed by regional representative Victor Cave. We quickly gathered our luggage and went to the hotel to get what rest we could before the day’s activities began.
As we drove through the quiet streets in the early morning light, we saw a man crossing the road in front of Brother Cave’s car. Brother Cave slowed the car to give the man plenty of time to cross and told us, “That man is from the local ward. He is hurrying to get to the temple. The first session of the temple doesn’t begin until nine o’clock, but he wants to be there well in advance.”
“How far away does he live?” he was asked. The answer: “Two or three blocks.” Brother Cave said that the caretakers open the temple gates early and that this man comes in and watches the day begin from within the sacred grounds surrounding the beautiful temple.
I marveled at the faith of that man, who is willing to give up his sleep and other activities in order to meditate and contemplate. Some would no doubt say, “How foolish! What a waste of time that could be spent sleeping or studying.” I hope that in those special hours of meditation and contemplation that faithful man is coming to know himself and his Creator.
Like that man crossing the street in Papeete at 4:00 A.M., hurrying to the temple, we can enjoy an untroubled conscience in the temples of God. Having a simple, untroubled faith can lift us above the selfish, sordid, and greedy aspects of the world toward peace and eternal life.

For us, those missionaries—Elders Reed Harris and Marty Kemsley—were like two angels. When they taught us how to hold a family home evening, they brought their whole zone. Somehow we managed to fit all those missionaries into our small home. The first hymn we sang was “Love at Home.” We’ve always remembered how that made us feel.
Later, Elder Harris asked us, “Do you know why we were so persistent to teach you and bring you to church?” Then he answered, “Because we know that you are going to be leaders in the Church.”
We never forgot that. Since our baptism, we have had many wonderful opportunities to try to emulate the Savior as we have served Heavenly Father’s children. I have served in many leadership positions, including as Relief Society president and Young Women president. Javier has served as elders quorum president, twice as bishop, and as stake president.
Recently we served a full-time humanitarian mission in Bolivia. That calling gave us the blessing of meeting many wonderful brothers and sisters, sharing our faith in Jesus Christ, and giving love, help, and humanitarian aid to some of our nation’s most vulnerable people and areas.

"When our children were very small, I started to write down a few things about what happened every day. Let me tell you how that got started.

"I came home late from a Church assignment. It was after dark. My father-in-law, who lived near us, surprised me as I walked toward the front door of my house. He was carrying a load of pipes over his shoulder, walking very fast and dressed in his work clothes. I knew that he had been building a system to pump water from a stream below us up to our property.

"He smiled, spoke softly, and then rushed past me into the darkness to go on with his work. I took a few steps toward the house, thinking of what he was doing for us, and just as I got to the door, I heard in my mind—not in my own voice—these words: 'I’m not giving you these experiences for yourself. Write them down.'

"I went inside. I didn’t go to bed. Although I was tired, I took out some paper and began to write. And as I did, I understood the message I had heard in my mind. I was supposed to record for my children to read, someday in the future, how I had seen the hand of God blessing our family.

"Grandpa didn’t have to do what he was doing for us. He could have had someone else do it or not have done it at all. But he was serving us, his family, in the way covenant disciples of Jesus Christ always do. I knew that was true. And so I wrote it down, so that my children could have the memory someday when they would need it.

"I wrote down a few lines every day for years. I never missed a day no matter how tired I was or how early I would have to start the next day. Before I would write, I would ponder this question: 'Have I seen the hand of God reaching out to touch us or our children or our family today?'

"As I kept at it, something began to happen. As I would cast my mind over the day, I would see evidence of what God had done for one of us that I had not recognized in the busy moments of the day.

"As that happened, and it happened often, I realized that trying to remember had allowed God to show me what He had done.

"More than gratitude began to grow in my heart. Testimony grew. I became ever more certain that our Heavenly Father hears and answers prayers.

"I felt more gratitude for the softening and refining that come because of the Atonement of the Savior Jesus Christ.

"And I grew more confident that the Holy Ghost can bring all things to our remembrance—even things we did not notice or pay attention to when they happened." [1]

Sometimes I find myself under obligations of work requiring quiet and seclusion such as neither my comfortable office nor the cozy study at home insures. My favorite retreat is an upper room in the tower of a large building, well removed from the noise and confusion of the city streets. The room is somewhat difficult of access and relatively secure against human intrusion. Therein I have spent many peaceful and busy hours with books and pen.
I am not always without visitors, however, especially in summertime; for when I sit with windows open, flying insects occasionally find entrance and share the place with me. These self-invited guests are not unwelcome. Many a time I have laid down the pen and, forgetful of my theme, have watched with interest the activities of these winged visitants, with an afterthought that the time so spent had not been wasted, for is it not true that even a butterfly, a beetle, or a bee may be a bearer of lessons to the receptive student?
A wild bee from the neighboring hills once flew into the room, and at intervals during an hour or more I caught the pleasing hum of its flight. The little creature realized that it was a prisoner, yet all its efforts to find the exit through the partly opened casement failed. When ready to close up the room and leave, I threw the window wide and tried at first to guide and then to drive the bee to liberty and safety, knowing well that if left in the room it would die as other insects there entrapped had perished in the dry atmosphere of the enclosure. The more I tried to drive it out, the more determinedly did it oppose and resist my efforts. Its erstwhile peaceful hum developed into an angry roar; its darting flight became hostile and threatening.
Then it caught me off my guard and stung my hand—the hand that would have guided it to freedom. At last it alighted on a pendant attached to the ceiling, beyond my reach of help or injury. The sharp pain of its unkind sting aroused in me rather pity than anger. I knew the inevitable penalty of its mistaken opposition and defiance, and I had to leave the creature to its fate. Three days later I returned to the room and found the dried, lifeless body of the bee on the writing table. It had paid for its stubbornness with its life.

The father of my friend Vaiba Rome, Papua New Guinea’s first stake president, was also taught that he could turn to his Father in Heaven in times of need. He and his fellow villagers could survive only through the crops they grew. One day he lit a fire to clear his portion of the village farmland for planting. However, the fire had been preceded by a long hot period, and the vegetation was very dry. So his fire became of the President Thomas S. Monson variety, as our prophet himself described at the last general conference (see “Obedience Brings Blessings,” Ensign or Liahona, May 2013, 89–90). It began to spread to the grassland and bushes, and in the words of his son, “a big monster of fire” resulted. He feared for his fellow villagers and the possible loss of their crops. If they were destroyed, he would be subject to village justice. Being unable to extinguish the fire, he then remembered the Lord.
I now quote from his son, my friend: “He knelt on the hill in the bushes and started to pray to Heavenly Father to stop the fire. Suddenly there appeared a big black cloud above where he was praying, and it rained so hard—but only where the fire was burning. When he looked around, there was clear sky everywhere except where the flames burned. He couldn’t believe the Lord would answer a simple man like him, and he again knelt down and cried like a child. He said it was the sweetest feeling” (see Alma 36:3).

When my sister, Nancy, and I were teenagers, we regularly attended our local church. But we began to feel that something was missing, so we decided to investigate other churches.
That summer my sister and brother visited a booth at the Canadian National Exhibition where missionaries were showing a movie called Ancient America Speaks. After watching the movie, they signed up for a free copy of the Book of Mormon. I can still remember the excitement in my sister’s voice as she announced to my mother and me that Christ had visited the American continent.
The missionaries dropped off a Book of Mormon to my sister and asked her if she would like to learn more about the Church. That was how we both were taught the gospel.
More than a year after Nancy and I were baptized, she began dating a young man named Luke. He had a bubbly personality and seemed to radiate love and excitement. At the time Nancy met him, he was looking for direction in his life and was eager to take the missionary discussions when Nancy told him about the gospel. His sister, Leonarda, also was interested in being taught.
Although Luke and Leonarda agreed with most of what was presented, they had trouble accepting that Joseph Smith was a prophet. Once they gained a testimony of Joseph Smith then everything else (the Book of Mormon, the restoration of the gospel, and the gospel principles taught by the prophets) would fall into place.
They came to our home to be taught by the elders. Once again the discussion centered on Joseph Smith. One of the elders suggested that we should each take a turn asking Heavenly Father if Joseph Smith was a prophet and then listen silently for a minute for the answer.
I won’t forget the feeling of peace that came into that room and touched each of our hearts as the Spirit bore witness to each of us that Joseph Smith was a prophet of the Lord. For some of us a testimony was gained that night; for others the truth was reaffirmed. Luke accepted baptism and Leonarda was baptized a few years later with her parents’ approval.
Since that night the Spirit has borne witness to me many times of the truthfulness of other gospel principles. But this experience stands out in my mind because it was one of my first experiences with personal revelation from a Heavenly Father who loves me. I learned that night the truth of the counsel found in Matthew 7:7, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” [Matt. 7:7]

I commence my message this morning with a question: Have you ever taken a vacation with your entire family? If not, you are in for some surprises when you do. My wife and I a few years ago joined our children, their companions, and the grandchildren at Disneyland in southern California. Beyond the entrance to the famous theme park, the group rushed to what was then the newest feature—Star Tours. You enter a simulated rocket, take your seat, and fasten your seat belt. All of a sudden the entire vehicle begins to vibrate violently. I think the mechanical voice which comes over the loudspeaker calls it “heavy turbulence.” (I have never returned to this featured ride. I get all the real turbulence I can handle just flying from place to place fulfilling my responsibilities.)
After recuperating for a few minutes, we journeyed to the feature with the longest line. It is called Splash Mountain. The crowd filed round and round in a serpentine pattern. The music, which was piped through the loudspeakers to the waiting throng, contained the words of the song:
Zip-a-dee-doo-dah, zip-a-dee-ay,
My, oh my, what a wonderful day!
Plenty of sunshine, headin’ my way,
Zip-a-dee-doo-dah, zip-a-dee-ay!
By now we were ready to board the boat which would carry us in a vertical dive that evoked screams from the passengers in the boat ahead as it roared down the waterfall and glided to a stop in the water below. Just before taking the plunge, however, I noticed on one wall a small sign declaring a profound truth: “You can’t run away from trouble; there’s no place that far!”
These few words have remained with me. They pertain not only to the theme of Splash Mountain but also to our sojourn in mortality.

Many years ago, President David O. McKay told of a beautiful experience he had while sailing on a boat toward Samoa. After falling asleep, he “beheld in vision something infinitely sublime. In the distance,” he said, “I beheld a beautiful white city. … Trees with luscious fruit … and flowers in perfect bloom abounded everywhere. … A great concourse of people [was] approaching the city. Each one wore a white flowing robe. … Instantly my attention … centered upon their leader, and though I could see only the profile of his features … , I recognized him at once as my Savior! The … radiance of his countenance [was] glorious. … [The] peace about him … was divine!”
President McKay continues, “The city … was his … the City Eternal; and the people following him were to abide there in peace and eternal happiness.”
President McKay wondered, “Who [are] they? [Who are these people?]”
He explains what happened next:
“As if the Savior read my thoughts, he answered by pointing to [words in] a semicircle that … appeared above [the people], … written in gold … :
“‘These Are They Who Have Overcome the World—
“Who Have Truly Been Born Again!’”1

Today’s starting like any other day, eight-year-old Gage thought as he slipped into his cotton shirt and pulled his suspenders into place. Why does it feel different? Gabriel, the rooster, crowed like always to wake up the sun. The sun peeked through the curtains and lit up the face of Roosevelt, his old, worn panda that sat on a chair by his bed, as it always did. Yet things seemed different. Gabriel’s crowing was easier to tolerate, somehow. The light seeping through his worn curtains looked … brighter. And this morning Roosevelt’s stitched-on smile appeared happier than ever. He looked the stuffed bear straight in his black button eyes. “What’s going on, Roosevelt?”
Gage pulled on his boots. Papa would be out in the barn by now, hitching the field horse to the plow. It was Gage’s job to walk behind him and seed the furrows, a chore that somehow never ranked as high on his list of things to do as fishing or playing marbles with Ansel Clanton did. But now the thought of spending the whole day in the field, seeding the dry earth, didn’t rouse even one sigh. In fact, he discovered himself looking forward to it!
“What is going on, Roosevelt?” he asked again as he started for the door, stuffing his shirt into his trousers. He paused in the sunlight that inched its way through the shadows of his room. “At least this first light is cold, like it’s supposed to be,” he told the old bear. “Except,” he added, his face puzzling up again, “this morning it doesn’t make me wish I was still in bed under Mama’s comforter, like it usually does.” He faced himself in the little dresser mirror. “Yep, it’s me all right. It’s just everything else that’s changed.” He scratched his head. “Maybe I’m dreaming or something, Roosevelt.” He pinched himself. “No, it’s real enough all right.”
Gage quickly ate the two eggs, biscuit, and glass of goat’s milk that Mama had waiting for him. He hated goat’s milk, but today it seemed easier to swallow.
Mama turned from her work at the butter churn and regarded her son. “Is anything the matter, Gage?”
“Do you feel any different this morning, Mama, than you did yesterday?”
“Feel any different about what?”
“About … everything?”
“No, I can’t say that I do. Why?”
“It’s hard to explain. I don’t rightly understand it myself.” He eyed the empty glass in his hand and set it on the table. The screen door banged closed on his way out.
Mama watched him through the wire door as he crossed the yard toward the big field. Then she smiled, shrugged, and turned her attention back to the churn.
As Gage walked behind his father, depositing seeds into the newly-plowed furrows, he glanced at the old scarecrow that stood a short way off. He had seen it a thousand times before. It looked just like it always had—a straw man dressed in raggedy clothes. So why did it seem like he was looking at it for the first time? “Do you notice anything different about the straw man, Papa?”
Papa glanced at the raggedy figure with the lifeless stare. “Yes,” he responded lightly, squinting from beneath his wide-brimmed hat, “now that you mention it, Son.”
“Really, Papa?” Gage exclaimed. “I was starting to think that I was the only one who—”
“No, no,” the tall farmer with the dark, laughing eyes interrupted teasingly, “I’d say that scarecrow looks at least a day older!” He chuckled.
Gage sighed. “That isn’t it, Papa. Can we talk a minute?”
Papa looked over his shoulder at the boy veiled in dust, and stopped plowing at the end of the row. “I suppose I could give Thaddeus here a little rest. He patted the big field horse on the rump and sat down with a little grunt. “What is it, Son?”
“I wish I knew what words to use to explain it, Papa.”
“Is whatever’s bothering you bad?”
“No, Papa—I just don’t understand it.”
Papa looked relieved. He pulled off his hat and scratched his head. “You asked me a moment ago if I noticed anything different about that scarecrow over there—”
“It isn’t just the straw man, Papa,” Gage interrupted. “It’s everything.”
“What about everything, Gage?”
“It’s like I’m feeling and seeing and tasting and smelling and hearing everything for the very first time. It’s like I was a different person or something. The sky looks bluer. The scarecrow looks more … interesting.” He lifted a handful of dirt and let it sift between his fingers. “The dirt even feels good. What’s the matter with me?”
Papa’s eyes misted over. “I remember when I first felt the same way.”
“You did? When, Papa?”
Papa gazed off across the field into the morning light that spilled down the flanks of the hills. “The same day I was baptized.” His eyes returned to his son’s. “I felt alive all over, just like you.”
“I was baptized last night,” Gage uttered softly, his eyes rounding even more, like the sun above the hills.
“Yes,” his father said softly, “and you said you woke up this morning feeling different—about everything.”
“Will it be like this every morning, now that I’ve been baptized?”
“No,” Papa answered. “Not every morning.”
A tear slid down the boy’s dusty cheek. “I don’t ever want to stop feeling like I do. Never.”
“You made some very important promises to Heavenly Father at your baptism, and he made some to you. Be true to those commitments, Son, and your life will stay full, bright, and alive. It’s like this field—the harder we work to do everything right, the bigger and better and more beautiful the harvest. We can’t just sit here with our hands in our pockets and expect the corn to bang into those clouds, now can we?”
“Nope—we can’t!”
The two continued their slow journey down the lengths of the field, the tall man guiding the plow, the small boy seeding the furrows.
At the end of the day, Papa and Gage made their way back to the farmhouse. Even though he was tired, Gage wore a dusty smile. He had worked hard, and it had been a good day. Tomorrow would bring another beautiful morning.

The Molalla High School seminary class, taught by Dianne Chelson, earned enough points to be named the number one class in a poll conducted in the Portland Oregon Region. The status was achieved by earning points for attendance, memorization, reading, and locating scriptures. The ten students in the class were in first place when the poll began and held that position for five months.
The Molalla class also won their stake scripture chase competition. They went the extra mile and memorized all 40 of the year’s scriptures.

I recently attended a YSA stake conference. I was late, as usual, and felt like all eyes were on me as I slid into an empty seat near the back. I folded my arms and sat quietly, trying to focus on the Spirit and the songs, but it all turned into garbled noise.
This sort of thing—a group of faithful peers singing and worshipping together—should be uplifting and spiritual, right? So why couldn’t I feel it? Why wouldn’t my mind stop racing? And why did this keep happening?
Eventually the meeting ended, and I left in tears.
When I was little, my hyperactive, daydreaming tendencies were written off as childhood quirks. But these struggles persisted into my teens. In Young Women, other girls shared moving experiences and spiritual growth. I struggled to remember to read my scriptures and pray. Others bore moving testimonies, while sharing mine felt like I was reciting a script.
Shortly after starting college, I was diagnosed with attention-deficit hyperactivity disorder (ADHD). Suddenly a lot of struggles in my life—being constantly disorganized, distracted, and forgetful—made sense. I began treatment, found organizational strategies to help with school, and slowly learned to be more patient with myself.
Despite improvements in other areas of my life, my church experiences didn’t change. I was trying my best, but meetings remained overwhelming. Church should be something I looked forward to, but it wasn’t.
Something needed to change, but I didn’t know where to start.
A few weeks after that YSA stake conference, I listened to general conference. I was hoping to find answers from our leaders but was disheartened when the first day passed without any new direction from the Spirit.
Then, in the middle of the second day’s afternoon session, I had a prompting: start writing.
Somewhat reluctantly, I began scribbling down the thoughts that came to mind. What I ended up with was something I’d never thought to write before: a list of ways living the gospel was difficult for me specifically because of my symptoms of ADHD. Here are a few:
ADHD inhibits the ability to regulate focus. Regular study and worship are key to receiving valuable inspiration and insight, but because they are routine, it can be hard for me to concentrate on the spiritual aspect.
While some people can build a habit after a few days or weeks, someone with ADHD can find it difficult to create routines. Scripture study and prayer are meant to be daily habits. But for someone with ADHD, it can take a lot of effort to keep up with them.
ADHD can make it hard to regulate emotions. Overwhelming emotions can lead to sudden outbursts. For some, it can also be difficult to recognize their own feelings or the feelings of others.
We may desire to be meek like the Savior but find ourselves overwhelmed by frustration. We may have trouble discerning the Spirit, which can make us feel isolated when others seem to recognize the Spirit easily.
Impulsivity can make us feel like our intentions never quite line up with our actions.
The gospel preaches repentance. But sometimes, despite a sincere desire to change, we find ourselves impulsively acting on old temptations. It can be discouraging when our righteous intentions fall apart in the face of split-second impulses.
Often, those with ADHD struggle to plan, organize, prioritize, or begin tasks. Even minor tasks can become paralyzing and exhausting.
Though not in a bad way, the gospel can require more of our time. Serving others and gathering to learn are wonderful opportunities. But balancing these extra priorities can add to the feelings of overwhelm in everyday life.
After writing out how ADHD affects my discipleship, I realized something important—these challenges weren’t moral failings. They were mortal struggles.
President Russell M. Nelson taught, “As you think celestial, you will view trials and opposition in a new light.” I received that light—and with it, a new perspective. From there, I started looking for solutions.
I used to think that spiritual improvement looked the same for every person. Now I can accept that improvement may look a little different for me. The Lord knows me (see John 10:14), and He knows my specific challenges. I began praying for ideas for how to work with my challenges instead of against them.
When I use a fidget toy during personal prayers to stay focused, I know He sees my desire to communicate with Him. When I exercise to clear my mind instead of sitting quietly, I know He sees my desire for inspiration.
There are still days I struggle. Sister Joy D. Jones, former Primary General President, reminds us that “the Lord loves effort. … He doesn’t expect perfection today.” So, when I find myself slipping back into old habits, I know that I can pause and recenter myself on Christ.
With Christ’s help, I’m working to replace feelings of guilt and shame over my shortcomings with kindness toward myself—the same kindness and mercy that the Lord already has for me.
This will be a lifelong battle, but I know Jesus Christ will continue to help me face it and thrive.

“Christian Villadsen! Are you one of us or one of them?” demanded Hans. His clenched fists hit against his pockets, bulging with stones. The other boys crouched beside Hans, glaring at Christian.
A cold shiver ran up Christian’s back. What’s happening? he wondered. What has become of our peaceful and friendly village? Now there seems to be only hatred and fear!
He hadn’t listened like Grandmother, but that didn’t make it right to hide like this, waiting to throw stones at two men whose only crime was preaching a new religion.
“Well?” His friends waited for an answer.
They were his only friends since Peter Sorensen had joined the Mormon church. Now, no one dared to be Peter’s friend.
Hans shoved a stone into Christian’s hand. “Stay and help drive away the devils or crawl home. But decide now.”
Christian dropped the stone as if it were fresh from the hearth fire. “I have chores to do,” he said, pushing through the bushes they were hiding behind.
“Beware, Christian, or you may suffer Peter Sorensen’s fate,” Hans called after him.
Christian hurried down the road so fast that he didn’t even stop to warn the two men he passed about the danger ahead. But he couldn’t hurry fast enough to shut out the sound of thudding stones or pained cries. And he couldn’t outrun his feelings of fear and shame.
As he passed the Sorensen farm, Christian turned his head so he couldn’t see the house’s broken windows, the burned barn, or the blackened fields that had been nearly ready for harvest. If the villagers discovered that Grandmother was listening to the Mormon preachers, this could happen to them also.
“Christian!” Peter Sorensen called.
Christian’s stomach churned with fear. What if someone sees me talking to Peter? he worried.
Peter’s face was swollen and dark with bruises, a warning from the villagers to anyone else who thought of listening to the Mormon preachers.
“I wanted you to know that we leave for America tomorrow,” Peter said, and his smile was warm and friendly as ever.
Christian was embarrassed. He couldn’t think of anything to say to Peter, who had always been his best friend.
“May you also find the happiness we have found, Christian.”
“Happiness?” Christian gasped in surprise. “Is it happiness to have your farm destroyed, to be mobbed by your neighbors, and to be driven from your homeland?”
Peter smiled. “It’s happiness to have found the true church of God. That’s worth giving up everything for.”
Christian shook his head. “Nothing is worth that,” he disagreed.
“You say that only because the truth hasn’t touched your heart yet. When it does, you’ll know what to do and you won’t be afraid. May the Lord bless you, Christian. I’ll always be your friend. Perhaps we’ll meet again soon.” Then Peter turned and limped slowly into the house.
If Grandmother doesn’t stop going to those Mormon meetings, the villagers will drive us away, too, thought Christian. Fear twisted his stomach again. “Certainly nothing is worth that!” he declared. And what if the missionaries are speaking lies, like hr. Dam, the priest, keeps saying? Christian wondered. And how can he be so sure?
As Christian approached his house, he was nearly knocked to the ground by hr. Dam, who came charging through the door like an angry bull. “Take care, fru Villadsen! Such talk is dangerous,” he shouted over his shoulder.
When he saw Christian, hr. Dam wagged a finger in his face. “If your grandmother doesn’t stop listening to those devil preachers, you, too, may awake to find your farm burning.”
“If you’ll tell me what lies these missionaries speak, perhaps I can convince Grandmother. Lies aren’t worth being persecuted for.”
“Smart boy,” said hr. Dam, nodding. “But do you really think I’d listen to their lies myself?”
“You’ve never heard them speak?”
“Of course not!”
“Then how do you know,” pursued Christian, “whether they speak lies or the truth?”
Hr. Dam’s face turned red with anger. “What a fool you are!” he shouted at Christian.
“Hr. Dam will tell the mob, and we’ll lose everything,” Christian told his grandmother later. “Certainly nothing is worth that.”
Grandmother smiled. “Finding the true church is worth that and much more. Tonight, at the fjord, I am going to be baptized into The Church of Jesus Christ of Latter-day Saints,” she said.
“No! If the mob finds you …”
“We will pray,” Grandmother said calmly, “that they don’t.”
She wouldn’t listen to Christian’s pleadings to stay away from the Mormon meeting. In the end, he went with her, to help her escape if necessary. In the meantime, he decided, it won’t hurt me to listen to the missionaries, just enough to see if the words they speak are worth all the persecutions.
The night was clear, and a crisp breeze rippled the waters of the fjord as Christian and his grandmother crept quietly through the darkness to the meeting place. There, everyone lovingly greeted each other. Christian listened carefully to the missionaries, trying to find the lies that caused such hatred in the village. He could find none. When the baptisms began, Christian pushed forward for a better view.
Grandmother stepped into the waters to be baptized, and Christian felt a hand on his arm. Peter Sorensen was standing at his side. “I hoped we would meet again soon,” he said simply.
Then Grandmother was standing with others, while the fjord waters dripped from their clothing to form puddles on the ground. Her face was radiant with joy. “It is worth everything,” she said. Tears streamed down her cheeks.
Christian felt so choked with emotion that he almost didn’t hear the angry voices and tramping feet moving up the road toward them. The beautiful, joyous feeling in his heart was shattered suddenly by fear. “Hurry, into the fields!” came the warning.
The group on the bank disappeared as quickly as it had gathered. Christian and Peter grabbed Grandmother and plunged into the fields, crouching to stay out of sight. Behind them, the enraged mob began its search. Closer and closer they came to where Christian, Grandmother, and Peter hid.
The mob was now so close that Christian could see their angry faces. The friends and neighbors they had known all their lives were now trying to destroy them. “Burn the fields,” cried hr. Dam, his face twisted with hatred. “That will drive them out.”
“We should have brought the dogs to hunt them down.” That was Hans speaking—their friend Hans—and his face was distorted with rage.
Christian looked at his grandmother and Peter beside him. They were afraid. He knew that. But their faces were beautifully peaceful and calm. There was no twisting, darkening hatred here, even though there was reason enough. Instead, the words of the missionaries had given them something that left no room for such feelings, something that even fear could not drive out.
And in his heart, though Christian was not quite ready to fully accept all that the missionaries said, he knew that he, too, had found something priceless. The truth is worth persecution, he decided.

One day last year, my friend invited me to his house to have a tea party with him and his sisters. I thought they would have pretend tea at their party. Instead, they offered me real tea with honey. I remembered a story I had read about President David O. McKay. Once when he visited the queen of the Netherlands, the queen offered him tea. He politely refused it. I knew that if tea isn’t good for a prophet, it isn’t good for me.
I told my friends, “No, thank you. Tea isn’t good for you.” They didn’t know about the Word of Wisdom, and they told me that tea was good for me. But I said, “No, thank you,” again. So my friends gave me some water to drink, and we had a good time together.
When I made this choice, I had a good feeling inside. My mom and dad said I had set a good example for my friends who aren’t members of the Church. I know that Jesus Christ wants me to take care of my body, and I am trying to do what He wants me to do.

I threw myself on top of the dingy green bedspread and stared at the ceiling. My throat felt tight from fighting back tears. I couldn’t understand what was wrong with me. It had been a beautiful spring day. My companion and I were teaching several wonderful people in Kecskemét, Hungary. I was serving the Lord and should be joyful. So why had this oppressive sense of failure overcome me?
I knew many missionaries who struggled with occasional feelings of inadequacy; lately those feelings had seemed to become my permanent state of mind. But wasn’t I doing things right—praying regularly, reading the scriptures, working hard, obeying mission rules? Still, I felt so imperfect. It seemed as if my faults were preventing the Lord from reaching the people who needed to hear the gospel.
My companion was on her bed, reading a letter from home. I wanted to talk to her, but she was new in the country and struggling to adjust to mission life and to learn Hungarian. She didn’t need to hear about my problems.
I opened my scriptures and began reading in Ether 12:27: “And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me …”
I stopped. This scripture was one of my favorites. I had read it many times and had even prayed about it in the Missionary Training Center, asking the Lord to grant me humility and help me be strong. I knew that the Lord often teaches us humility through our weaknesses. Hadn’t Alma said as much to the poor people who had been cast out of the synagogues (see Alma 32:6–16)? I knew that if I could learn humility, the Lord would make me strong. But I did not feel strong, and my weaknesses were becoming more evident with every passing day. So what was I missing?
I decided to read the verse again. This time it was different. It was as if I had missed something in my previous readings. “My grace is sufficient for all men that humble themselves before me.” As I read that line again, the Spirit overwhelmed me. “The grace of Christ is sufficient!” With insight from the Spirit, I felt things begin to fall into place.
Turning to the end of the Book of Mormon, I read Moroni’s beautiful invitation: “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ” (Moro. 10:32).
The Spirit was trying to teach me. My problem was not that I had done something wrong but that I had failed to do something right. In my pride, I was trying to make myself perfect, rather than humbling myself before Jesus Christ and asking for His help in overcoming my weaknesses. Of course I was failing! None of us can do it alone—we can become perfected only in Christ, with His help. We must do our part, of course. But unless we truly come unto Christ, we cannot be saved, nor can the power of the Atonement take effect in our lives. But if we come unto Christ, then His grace is sufficient for us—not too little, but enough.
Things did not change overnight, but peace began to find its way into my heart. Although I still struggled occasionally, what I had learned about the Atonement helped me keep an eternal perspective and reminded me that it was not necessary to endure everything alone.
I will always be grateful for the opportunity to serve a mission. And I am particularly thankful for that quiet night in Kecskemét, Hungary, when I learned about the power of the Atonement to heal and make whole.

The first day of his mission, Samuel walked 25 miles (40 km). He visited four homes, but no one wanted to buy a copy of the Book of Mormon. Hungry, tired, and discouraged, he stopped that night at an inn. Samuel asked the innkeeper if he would like to buy a copy of the Book of Mormon.
“I do not know,” said the innkeeper. “How did you get hold of it?”
“It was translated by my brother, from some gold plates that he found buried in the earth,” Samuel explained.
“You liar! Get out of my house—you shan’t stay one minute with your books,” said the innkeeper. So the Church’s first missionary slept that night under an apple tree on the cold, damp ground.
The next morning Samuel gave a copy of the Book of Mormon to a poor widow who fed him breakfast. Then he walked 8 miles (13 km) and shared the Book of Mormon with John Greene, a Methodist minister, who took it only to see if others he knew might be interested in buying a copy. Mr. Greene’s wife, Rhoda, was Brigham Young’s sister, but Brigham had not yet been introduced to the Church.
When Samuel returned to the Greenes’ home in two weeks, he learned that Mr. Greene hadn’t found anyone who was interested in the Book of Mormon. So Samuel agreed to return in a few months. When he did, Mr. Greene wasn’t home, but Mrs. Greene told Samuel that she had read the book “and was much pleased with it.” The Spirit prompted Samuel to leave the book with her. She was so grateful “she burst into tears.” Samuel then “explained to her the most profitable manner of reading the book … which was, to ask God, when she read it, for a testimony of the truth of what she had read, and she would receive the Spirit of God, which would enable her to discern the things of God.”
Later Mrs. Greene urged her husband to read the Book of Mormon too. He did, and they were soon baptized.
In 1830 Samuel also sold a copy of the Book of Mormon to Brigham Young’s brother: Phinehas (or Phineas) Young, a Methodist preacher. When he first met Samuel, Phinehas was returning home on horseback from his preaching circuit. He had stopped at a farm for dinner. As he and the family were visiting, a young man, dressed in rough clothes, entered the room. Book in hand, the young man said to Phinehas, “There’s a book, sir, I wish you to read.”
“Pray, sir, what book have you?” Phinehas asked.
“The Book of Mormon, or, as it is called by some, the Golden Bible.”
“Ah, so then it purports to be a revelation?” Phinehas asked.
The young man opened the book to the testimonies of the Three and Eight Witnesses and said, “Here is the testimony of the witnesses to the truth of the book.”
Phinehas read their testimonies. When Phinehas looked up from his reading, the young man said, “If you will read this book with a prayerful heart and ask God to give you a witness, you will know the truth of the work.”
Phinehas promised to read the book. Then he asked the young man’s name.
“My name is Samuel H. Smith.”
Phinehas had seen that name! “Then you are one of the witnesses.”
“Yes,” Samuel said. “I know the book is a revelation from God, translated by the power of the Holy Ghost, and that my brother, Joseph Smith, Jr., is a Prophet, Seer, and Revelator.”
After arriving home Phinehas told his wife, “I have got a book here called the Book of Mormon, and it is said to be a revelation, and I wish to read it and make myself acquainted with its errors, so I can expose them to the world.”
True to his promise, he read the Book of Mormon—twice in two weeks. Rather than finding any errors, he became convinced the book was true. On Sunday, when his congregation asked for his opinion of the book, “he defended it for ten minutes, when suddenly the Spirit of God came on him with such force that in a marvelous manner he spoke at great length on the importance of it. … He closed by telling the people that he believed the book.”
That summer, the Young family, including Brigham, and their friends the Kimballs read the Book of Mormon and believed it.
The first official latter-day missionary baptized no one and shared only a few copies of the Book of Mormon. Samuel didn’t know then that two of those copies would bring into the Church many faithful members, including Brigham Young, who presided over the Church from 1844 to 1877, and Heber C. Kimball, an Apostle from 1835 to 1868.
Like Samuel, you can fill your knapsack with copies of the Book of Mormon. Then share them, along with your testimony. As Samuel’s brief mission shows, you may not always know who will be touched by reading the Book of Mormon. But you can count on Moroni’s promise: if people pray sincerely about the Book of Mormon, God “will manifest the truth of it unto [them], by the power of the Holy Ghost” (Moro. 10:4).
“Conversion to [the Book of Mormon] is conversion to Christ, because this book contains the words of Christ. …
“Additionally, conversion to this inspired book is conversion to the gospel of Jesus Christ, because it contains the fulness of the gospel of Jesus Christ. …
“Finally, conversion to the Book of Mormon is conversion to the divine, prophetic calling of the Prophet Joseph Smith. [The Book of Mormon] is the divine evidence of the truthfulness of Joseph Smith’s calling.”Elder Joseph B. Wirthlin of the Quorum of the Twelve Apostles, “The Book of Mormon: The Heart of Missionary Proselyting,” Ensign, Sept. 2002, 14.

Sitting on the stand of the St. George (Utah) Tabernacle, waiting for her performance to begin, Sheena Rosander couldn’t help remembering the year before when she had been waiting to perform at a high school talent show.
“It was one of the only times I really had the jitters before a performance,” says Sheena. “I followed a rock group and knew immediately that the classical song I loved to play on the piano wasn’t really what kids wanted to hear. I depend so much on the Spirit to help me play, and that Spirit just wasn’t there.”
But this night, things were different. Thankfully, the Spirit was in abundance as her six functioning fingers flew over the keyboard of the grand piano creating music, the kind that brings a lump to the throat.
Sheena Rosander, 18, from Hurricane, Utah, was born with what some people consider a disability. But to Sheena, having only a partial thumb and no fingers on her left hand is a gift. “Sometimes I wonder what it would be like to have all 10 fingers, like how much easier keyboarding would be,” says Sheena. “But I usually just find a way to go around it. My mom wanted me to peel potatoes, and I was really struggling with that potato peeler. So I decided when I have my own family I’ll just have baked potatoes. There’s always a way to do things.”
And that’s pretty much how Sheena has been able to enjoy her favorite activities, like playing and teaching tennis, playing the violin, teaching piano lessons, and competing at performing-arts festivals.
In fact, she’s used her good attitude as a springboard to propel her into positive social situations. On her first day of kindergarten, when Sheena proudly displayed her hand at “show and tell,” one child told her it looked like a Cabbage Patch doll’s hand. Delighted, she added several Cabbage Patch dolls to her already thriving collection. Her favorite had red hair and blue eyes, just like Sheena.
That kind of confidence comes naturally. Even before she was born, her mother, Toni, decided all her children would learn to play piano. Sheena began lessons at age five.
“She was determined to play the piano,” recalls her teacher, Tammy Drake. “Her hand was never an obstacle. She would compensate with her right hand to achieve a full sound. Then one day, she began playing with her left hand, using her thumb and pinky stub. Sheena has shown all of us a new kind of courage and determination. Some listeners never even know about her hand. She plays beautifully.”
But piano wasn’t Sheena’s only interest. She developed a love for sports, particularly basketball. Just before ninth-grade tryouts, however, Sheena experienced what she would term the greatest challenge of her life so far. She developed immune thrombocytopenic purpura, or ITP, a blood disorder which causes bleeding under the skin. Her disease prevented her from playing basketball since even an accidental bump on her head could cause a major brain hemorrhage.
After a year of transfusions, cortisone, and other medications, Sheena faced the decision of whether or not to have her spleen removed. As she had done since she was a small girl, Sheena turned to the Lord in prayer for a confirmation of her decision. After her surgery, she continued to worry. What if the ITP returned and kept her from her normal activities?
“I kept asking Heavenly Father if I was done with it,” she says, “but I never felt like I was getting an answer. Then my friend Liesel Bennion and I went to EFY [Especially for Youth] at BYU—Idaho. I had a wonderful counselor there who gave a devotional about the woman who had suffered with an issue of blood for 12 years and touched the hem of the Savior’s garment. When she read the words, ‘Daughter, be of good comfort: thy faith hath made thee whole; go in peace’ (Luke 8:48) and sang a song called ‘Close Enough to Touch,’ my heart started pounding and tears sprang to my eyes. I knew at that moment I was done with the ITP. In a way I felt I also had touched the Savior’s hem by exercising faith in having the surgery.”
Not long after, the two friends decided to enter the Miss Hurricane pageant. This was not new to Sheena. She had tried out the previous year and had won the talent award but bombed the interview. So, in her typical style, she practiced with anyone who would interview her and tried out again. “I was so excited when I got first attendant, with talent and interview awards. And I was so happy for Leisel to be chosen queen. We’ve had a lot of fun together.”

Thirteen years ago it was my privilege to provide a blessing to a beautiful 12-year-old young lady, Jami Palmer. She had just been diagnosed with cancer and was frightened and bewildered. She subsequently underwent surgery and painful chemotherapy. Today she is cancer-free and is a bright, beautiful 26-year-old who has accomplished much in her life. Some time ago, I learned that in her darkest hour, when any future appeared somewhat grim, she learned that her leg where the cancer was situated would require multiple surgeries. A long-planned hike with her Young Women class up a rugged trail to Timpanogos Cave—located in the Wasatch Mountains about 40 miles south of Salt Lake City, Utah—was out of the question, she thought. Jami told her friends they would have to undertake the hike without her. I’m confident there was a catch in her voice and disappointment in her heart. But then the other young women responded emphatically, “No, Jami, you are going with us!”
“But I can’t walk,” came the anguished reply.
“Then, Jami, we’ll carry you to the top!” And they did.
Today, the hike is a memory, but in reality it is much more. James Barrie, the Scottish poet, declared, “God gave us memories, that we might have June roses in the December of our lives” (paraphrasing James Barrie, in Laurence J. Peter, comp., Peter’s Quotations: Ideas for Our Time [1977], 335). None of those precious young women will ever forget that memorable day when a loving Heavenly Father looked down with a smile of approval and was well pleased.