Gospel Story Finder

The following story may help those of you who might question if you have the talents we speak of.
The famed naturalist of the last century, Louis Agassiz, was lecturing in London and had done a marvelous job. An obviously bright little old lady, but one who did not seem to have all the advantages in life, came up and was spiteful. She was resentful and said that she had never had the chances that he had had and she hoped he appreciated it. He took that bit of a lacing very pleasantly and turned to the lady and, when she was through, said, “What do you do?”

She said, “I run a boarding house with my sister. I’m unmarried.”

“What do you do at the boarding house?”

“Well, I skin potatoes and chop onions for the stew. We have stew every day.”

“Where do you sit when you do that interesting but homely task?”

“I sit on the bottom step of the kitchen stairs.”

“Where do your feet rest when you sit there on the bottom step?”

“On a glazed brick.”

“What’s a glazed brick?”

“I don’t know.”

“How long have you been sitting there?”

“Fifteen years.”

Agassiz concluded, “Here’s my card. Would you write me a note when you get a moment about what a glazed brick is?”

Well, that made her mad enough to go home and do it. She went home and got the dictionary out and found out that a brick was a piece of baked clay. That didn’t seem enough to send to a Harvard professor, so she went to the encyclopedia and found out that a brick was made of vitrified kaolin and hydrous aluminum silicate, which didn’t mean a thing to her. She went to work and visited a brick factory and a tile maker. Then she went back in history and studied a little bit about geology and learned something about clay and clay beds and what hydrous meant and what vitrified meant. She began to soar out of the basement of a boarding house on the wings of words like vitrified kaoline and hydrous aluminum silicate. She finally decided that there were about 120 different kinds of glazed bricks and tiles. She could tell Agassiz that, so she wrote him a little note of thirty-six pages and said, “Here’s your glazed brick.”

He wrote back, “This is a fine piece of work. If you change this and that and the other, I’ll prepare it for publication and send you that which is due you from the publication.” She thought no more of it, made the changes, sent it back, and almost by return mail came a check for 250 dollars. His letter said, “I’ve published your piece. What was under the brick?”

And she said, “Ants.”

He replied (all of this by mail), “What’s an ant?”

She went to work and this time she was excited. She found 1,825 different kinds of ants. She found that there were ants that you could put three to the head of a pin and still have standing room left over. She found that there were ants an inch long that moved in armies half a mile wide and destroyed everything in their path. She found that some ants were blind; some ants lost their wings on the afternoon they died; some milked cows and took the milk to the aristocrats up the street. She found more ants than anybody had ever found, so she wrote Mr. Agassiz something of a treatise, numbering 360 pages. He published it and sent her the money and royalties, which continued to come in. She saw the lands and places of her dreams on a little carpet of vitrified kaolin and on the wings of flying ants that may lose their wings on the afternoon they die. [Jeffrey R. Holland, “Borne upon Eagles’ Wings,” in Speeches of the Year, 1974 (Provo: Brigham Young University Press, 1975), pp. 402–3; see also Marion D. Hanks, The Gift of Self (Salt Lake City: Bookcraft, 1974), pp. 151–53]

“Here are all the sego lily bulbs I could find today,” Shaquana said, carefully untying a pouch to reveal seventeen of the small roots. “They’re getting mighty scarce.”
“You did fine, dear,” her mother replied. “I’ll take them inside and get supper started. You go on out and help your pa with the watering.”
As Shaquana turned to go, her mother stopped her. “I don’t know what we’d do without you, Quana.”
“Thanks, Ma,” Shaquana said, walking toward the field. When she saw that her mother had gone inside, her steps slowed and her shoulders drooped in weariness. She was hungry. Her bare feet were cracked and bleeding. Her dress was so threadbare that it wouldn’t take another washing.
Haven’t we suffered enough, Heavenly Father? she prayed silently. We’ve been mobbed. We crossed the country in a wagon. Ma lost two babies. We’ve done all that was asked of us, and yet now we’re facing a drought and everyone is so hungry. Please help us!
Seeing her father, Shaquana straightened her shoulder and tried to look strong.
“There you are,” her father said. “What kept you?”
“I had to go much farther for segos today, Pa.” She took a dipperful of water from the barrel and gently poured it on one of the plants. Each one had to be watered by hand so that not a single drop of precious water would be wasted. No one knew how bad the drought would be this spring of 1848.
“If this keeps up, are we going to make it?” she asked.
“God will provide, Shaquana,” Pa said. “We must have faith.”
“You, Ma, and the Elders all keep saying that, but things just get worse.”
Shaquana’s father patted her shoulder. “Yes, it is hard right now. Everyone is hungry, and clothes are wearing thin. We all need to muster as much faith as we can. Heavenly Father loves each of us. We’ve obeyed His commandments, and He will take care of us.”
Shaquana had always loved these talks with her father. He had such solid faith, no matter what trials came their way. Lately Shaquana’s faith had clashed head-on with her hunger and exhaustion.
As she was watering the last plant, she looked toward the foothills. The darkest cloud she’d ever seen was coming their way. “Look, Pa, rain’s on its way!”
Her father’s face paled as he looked at the dark mass moving quickly toward them. “That’s not rain! Go get your mother and some gunnysacks. Hurry!”
As Shaquana began to run, crickets descended from the sky in droves. She felt them squish under her feet.
“Ma, come quick!” she yelled when she was near enough to be heard over the deafening sound of the crickets. Grabbing some gunnysacks and sticks, she followed her mother back to the field, where they tried to beat the crickets off the crops.
Hour after hour they flailed at the insects, praying all the while for deliverance from them.
“How can we win?” Shaquana cried. “We kill some, and more take their place! It’s hopeless.”
“You go get something to eat and some rest, Quana,” Pa said. “You’ve worked long into the night. We can fight them again in the morning.”
Shaquana nodded and obeyed. “Oh, Heavenly Father,” she prayed before falling into exhausted slumber, “why aren’t we getting any help?”
Each day was the same. They beat back the crickets and prayed. Shaquana was so tired that at night she’d sob herself to sleep. I wish we’d never left our nice home back east and come here, she thought constantly.
They heard from the Elders that the crickets were infesting the entire Salt Lake Valley.
Sunday morning Shaquana slowly got out of bed. She dressed and picked up her gunnysack.
“Not today,” said Pa, “It’s the Sabbath. We’re going to church and hear Brother Charles C. Rich speak.”
“Church? Oh, Pa, I just can’t go sit in church as if all is well. I’m sorry—I just can’t.” Shaquana ran to her bed, flung herself across it, and sobbed.
Pa sat on the edge of her bed and patted her back. “That’s it, Quana, let it out. Maybe you should stay home today and sleep. I like the family in church together, but this once you stay and rest.”
After her parents left, she lay on her bed and prayed aloud, “Heavenly Father, why hast Thou forsaken us? I don’t understand anymore. I’m so hungry and tired, I just don’t …” Before she could finish, she was sound asleep.
She awoke with a start. A strange new cry had joined the whir of the crickets. She ran to the door. Everywhere she looked, there were seagulls!
“Now what?” she cried. Grabbing a gunnysack, she went out to meet this new menace, then stopped in mid-stride and stared. The seagulls were eating the crickets! They weren’t hurting the crops at all.
She quickly dropped to her knees. “Thank you, Heavenly Father!” she said over and over.
When her parents came home, she yelled, “Pa, Ma, look what happened! Heavenly Father sent the seagulls to eat the crickets. They gorge themselves, fly away, then come back for more!”
With tears of gratitude, she confessed, “Oh, Pa, I was so close to losing my faith! I was angry. I thought God had forsaken us. Now I feel ashamed.”
“A lot of folks felt the same as you,” Pa said. “The same things were being said by some at church. And now this miracle! You should write down what you’ve been through. It will help you in other times of trial. Everyone gets discouraged now and again. Sometimes our faith isn’t as strong as we’d like. Remembering the crickets and seagulls may help you get through other rough times that will surely come.”
Shaquana threw herself into her father’s arms. “I’m so glad you understand, Pa!”
He hugged her tight. “And I’m glad you found your faith again. If you water and nurture it as carefully as you have these crops, it will grow strong.”
“I will, Pa. I will.”

I attended many general conference sessions in the Tabernacle, always being edified and inspired by the words of the Brethren. Then, in October of 1963, President David O. McKay invited me to his office and extended to me a call to serve as a member of the Quorum of the Twelve Apostles. He asked that I keep this sacred call confidential, revealing it to no one except my wife, and that I be present for general conference in the Tabernacle the next day, when my name would be read aloud.

The following morning I came into the Tabernacle not knowing exactly where to sit. Being a member of the Priesthood Home Teaching Committee, I determined that I would be seated among the members of that committee. I noticed a friend of mine by the name of Hugh Smith, who was also a member of the Priesthood Home Teaching Committee. He motioned for me to sit by him. I couldn’t say a thing to him about my call, but I sat down.

During the session, the members of the Quorum of the Twelve Apostles were sustained and, of course, my name was read. I believe the walk from the audience to the stand was the longest walk of my life.

Similar responses have come from Church members all over the world. Brother Aldemir Guanacoma Ave, a member of the Abundancia Ward, Santa Cruz Bolivia Piray Stake, said that when he read President Hinckley’s counsel to read the Book of Mormon again, he felt something deep in his heart.
“At that very moment I asked my Heavenly Father to give me the courage to do it,” he said. “And that is what happened. I have achieved that goal, and now I can’t believe what happened to me during the time I was reading it. I came to understand what it means to live the gospel of Jesus Christ. Now I am sure that the Book of Mormon is true.”

In most cases, how you express your feelings will greatly influence how they are received. Once when President Spencer W. Kimball (1895–1985) was in the hospital, “he was being wheeled down the hall and into the operating room by a young orderly. The young man accidentally smashed his finger between the metal door frame and the metal frame of the bed on which lay the already-sedated prophet. When this mishap occurred, the young man, in pain, … took in vain the name of the Savior. The prophet stirred, opened his eyes, and gently rebuked the orderly, saying, ‘Young man, don’t say that; He’s my best friend!’” (Robert E. Wells, “Be a Friend, a Servant, a Son of the Savior,” Ensign, November 1982, 69). How could anyone feel offended by such a rebuke?

I happen to know a girl who did just that. One night in Mutual Janie heard the announcement that the money for youth conference was due by the end of the month and anyone planning to go should turn it in as soon as possible. Janie didn’t think too much about it because she knew that as a Beehive she wasn’t old enough to go to youth conference anyway, but she overheard a girl from one of her classes at school say, “Naw, I can’t go to that. My dad is out of work right now, and we haven’t got that kind of money.” Janie went home from Mutual that night really upset. It just didn’t seem fair that a nice girl like that should have to miss out. She went to her dad and asked if there was something she could do to help the girl—a girl she knew only by name. She and her dad worked out a plan so that she could earn the money. When she had enough, Janie found a way to slip it into the girl’s school books one day with a note that simply said, “This is for you. Have fun at youth conference.” Can you imagine how much fun Janie had with that? I think she enjoyed it more than if she had gone herself. And you know, it’s a funny thing. That girl never found out where the money came from, but she and Janie somehow became best of friends that year in school. Do you see what had happened? Janie had made an investment in someone outside herself, and the returns were a new friend.

I owe much of my happiness to a man I have never met. He was one of my great-grandparents. He left me a priceless heritage of hope.

His name was Heinrich Eyring. He was born into a wealthy family in Germany, but both of his parents died when he was young. He was left without any money. He felt that his best hope was in going to the United States. He moved to Missouri. There he worked with a man who was a Latter-day Saint. He gave Heinrich a copy of a Church pamphlet. Heinrich read it and studied every word he could find about the Latter-day Saints. He prayed to know if there really were angels that appeared to men, whether there was a living prophet, and whether he had found a true religion. After two months of careful study and prayer, Heinrich was told in a dream that he should be baptized. On March 11, 1855, Heinrich was baptized in a pool of rainwater.

Heinrich left a written history for his descendants. In that history I can feel his love for those of us who would follow. I feel his hope that his descendants might choose to follow him on the path back to our heavenly home. He knew it would not be one choice to make, but many small choices.

Like my ancestor Heinrich, you may be the first in your family to make sacred covenants.

Heinrich was a pioneer in President Eyring’s family. Who are the pioneers in your family? Look at the pictures below. One shows a pioneer family in the early days of the Church. The other shows a pioneer family today. What is the same about both pictures? What is different?

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

“When I was growing up, I had a great bishop, Bishop William F. Perschon of the Fourth Ward, one of the oldest wards in Salt Lake City. My twelfth birthday fell on a Sunday, and Bishop Perschon called me to the stand during sacrament meeting and told the congregation that I had been interviewed and was worthy to be ordained a deacon. After I was sustained, he announced, ‘We’d like to ordain him right now.’ He got a chair, and the stake president, who was there, ordained me a deacon in front of the whole ward!”

Kevin and Brandon were fortunate enough to play on the same varsity team for two years before Brandon graduated. They decided in younger years that they’d always keep the Word of Wisdom as outlined in Doctrine and Covenants 89. As two of only a few members of the Church in their school, they were in the minority of young men who lived such high health standards.

“One of the biggest downsides of the sport is the atmosphere,” says Kevin. A lot of the players would party hard outside of practice, including some smoking and drinking. When it came time to pull off a six-mile run for practice, those same players often had a harder time keeping up. The brothers’ commitment to the Word of Wisdom and good health “really showed during our play on the field and during practice,” says Kevin.

Brandon, in an email from his mission, says, “I have no doubt that a huge part of [our success in lacrosse] was because God blessed us with health because we lived the Word of Wisdom.”

Tourists inundate the center of Philadelphia during July, particularly on Independence Day.
What better place, then, for missionaries to contact people who would be interested in knowing more about the Church? And one ideal location would surely be the Independence National Historic Park, across the street from the Liberty Bell display and near Independence Hall, site of the Constitutional Convention.
Using heavy cardboard backing obtained from a local art club display, missionaries and members of the North Philadelphia Branch built a three-sided display, eight feet high and nine and one half feet wide, and obtained Park Service permission to display it near a large fountain in the park.
The triangular display featured displays on genealogy, America’s 200-year history, and America’s 2,000-year history. It featured a screen on which films could be shown.
But on the fourth day, a wind-and-rain storm snapped the frame.
Instead of abandoning the project, the missionaries were encouraged by members’ efforts to keep the display alive. A new display, including an additional presentation on family home evening, was built, this time with plywood. Brother Arthur Abraham, a counselor in the branch presidency, donated a trailer so the proselyting aid could be moved.
While using the new display on the first day, the elders taught 17 discussions. On July 4, they served as an information booth for Independence Day visitors. Their records show they talked to more than 1,000 people, and at least one person will be baptized as a result.
“The project caught the members’ attention when they saw that the missionaries were sincere in doing a good job,” Cheryl Ann Murdock, a young adult in the branch, said. “They became excited about missionary work, and the Church received a great deal of exposure to the public. We were proud to see the Church represented in the park.”

Here’s another story.
I recently heard Brother Russell T. Osguthorpe, the general Sunday School president and a member of the McKay School of Education faculty, talk about his brother-in-law, Steve. In his teenage years Steve decided to pursue a different lifestyle than that of the rest of his active LDS family. He later married a person who wasn’t a Latter-day Saint and remained apart from the Church for fifty years.

About halfway through this fifty-year period Steve received a phone call from his newly assigned home teacher. He refused the invitation to accept home teaching visits but agreed to allow his home teacher to mail him a monthly postcard. This faithful home teacher mailed a postcard to Steve every month for twenty-two years. When Steve experienced redemptive turbulence in the death of his wife, who do you suppose Steve turned to for comfort and support? His faithful home teacher who had not tired of holding his arms out ready to catch for twenty-two years. (See “What If Love Were Our Only Motive?” BYU devotional address, 8 March 2011.)

Richard, 13, loves to get an open shot and seems to have a knack for eluding defenders and being in the right place when a decisive pass is made. Of course, part of the knack comes from practice. Lots of practice.
Go to the elementary school behind his house in Simi Valley, California, and chances are you’ll find Richard playing in a game or dribbling the ball through the grass with his older brother John, 15. That is, unless he’s busy with a Church project. Richard is the deacons quorum president, and his conviction of his calling keeps him constantly on the phone dialing reminders of activities and responsibilities to his friends and fellow priesthood holders. (He’s in the Simi Valley Third Ward, Simi Valley California Stake.) With Church duties, as with sports, Richard knows it’s necessary to spend time to do a good job.
Richard isn’t the only family member involved with soccer. Besides John, Susan, 10, and David, 7, will rush to the fireplace mantel to show their trophies when the sport is mentioned. And when any of the children play in a game, the whole family goes to watch. That means nine passengers in the station wagon, but it also provides a private cheering section on the sidelines.
The Penrods’ interest in soccer is increasingly typical of American families, including those in the Church. Soccer, long a favorite sport throughout the rest of the world, is finally storming into popularity in the U.S., with youth leagues organized in every state. Many stake athletic programs now include ward soccer teams.
Richard’s father, a junior college professor, says, “We were looking for a game we could get the whole family involved in, without risk of a lot of injuries and without having to buy lots of equipment. This seemed ideal.”
Brother Penrod was right. Soccer is a relatively safe sport, with emphasis on ball handling and finesse, not on body contact. A small player can often outmaneuver and outshoot larger opponents. Rules are uncomplicated, and soccer can be played almost anywhere, just by marking boundaries on the ground. Modified versions of the game can even be played indoors.
Out on the field, Richard makes the game look simple. He feints, counterfeints, and passes. He sees an opening and sprints for it, waving his hand to let fellow players know he’s in the clear. On defense he shouts instructions and directs traffic as though he’s been playing all his life—which is just about the truth. His expertise, along with his scholarship in school, have qualified him for two trips abroad with soccer teams—one to Glenrothes, Scotland, another to Den Haag, Holland. While there, Richard lived with families and attended school, as well as playing exhibition soccer.
Of course, there have been embarrassing times, too. Like slipping and falling in the mud, or getting clobbered with a lopsided score, or losing every game during the season when Dad was the head coach. But some of that has to be expected.
How Richard plays in a particular match is determined by two things: which position he’s playing (he plays three), and which team he’s playing for at the time (he plays on four). On the ward team the ages vary significantly. So do the skill levels. But there, playing is mostly for fun. On the all-star team or in league competition, games are closely contested, and each move makes a difference.
Richard and John will talk for hours about their favorite sport. John plays forward, an offensive position that puts him on the front line of attack. Richard usually plays halfback, the midfield position, which challenges him by requiring both offensive and defensive skills. However, Richard has also played forward, as well as fullback (the last defender between the ball and the goalie).
They disagree about which is the ideal position to play. John says forwards have the most enjoyable job on the field because they go where they want. “It’s kind of like playing hide-and-seek with the defense,” he says. But he also notes that forwards often take the blame for missed goals. Richard counters that halfbacks have the fun of playing at both ends of the field, which, though it demands endurance, allows them power to control the tempo of the game.
John says fullbacks get the most rest, that their main task is to steal the ball and relay it to the opposite end of the field. Richard notes, however, that the defense is often outnumbered, and the fullback’s role is vital in preventing goals. Both agree, however, that the goalie may have the roughest assignment. He’s expected to analyze each shot-on-goal correctly and position himself properly to block or deflect it, often diving face down on the turf in the effort.
The two young men also discuss dreams, like playing on a professional or Olympic team, or even more immediate wishes, like attending a soccer clinic at BYU.
At a home evening recently, Richard brought out a scrapbook he keeps; it’s full of his souvenirs. He passed it around the family circle, describing photos he took himself and clippings from newspapers. The rest of the family joined in with other stories, laughter, and warmth. It was clear that they were all involved in learning lessons through their Church activity and through sports. They were learning about brotherhood by working together; they were learning to plan their time to be able to do things they enjoy and still meet school, Church, and household responsibilities; they were learning about family love, caring, and sharing; and they were learning about fixing goals for themselves. It was clear that they’re involved with soccer—and with each other—for more than just the kicks.

Late in the year a combination of dry weather and high winds fueled wildfires in Southern California. These wildfires forced over 1 million people from their homes. At least 1,500 homes were destroyed. In response the Church provided cleaning kits, blankets, hygiene kits, and food. Over 5,000 Mormon Helping Hands along with missionaries cleaned, cooked, comforted, and cared for those affected.

One note of appreciation said: “Please forward a great big thank you to all the Latter-day Saints who have been working so hard in my neighborhood. The Mormons have been here constantly with meals, hugs, prayers, and helping to repair and clear property. They … uplift my community, heal hearts, and repair homes in the San Diego hills.”

Reflecting on the experience, one stake president said: “One of our projects was to assist cleaning up around the local Baptist church. … We assigned 25 youth. … The Baptists said that they would have lots of donuts and coffee for us. We told them the coffee would go stale, but our youth could handle as many donuts as they could provide!”

My senior year in high school came, and my life and the lives of my friends and family were again changing. I had less than a year left in our blue house. Chuck talked about joining the military after graduation, while Ricky hoped to play professional baseball.
Paula had married the year before, to a guy who reminded me of the tall missionary from Massachusetts a decade earlier. In November, she and her husband came from school to our home for Thanksgiving. Paula handed my mother a jar of peanut butter with pink and blue ribbons tied around it. Mother looked sharply at her, and Paula nodded. Then Mom burst into tears. It seemed that my mother had craved peanut butter when she was expecting me. Paula’s present was her way of announcing that a new arrival would be born to the family in the spring.

The following year in seminary we studied the New Testament. One morning after I woke up, I began to read about the Savior in Gethsemane. Tears flowed from my eyes as I realized that the drops of blood He shed were for me. How I wished I had never sinned! The words of Isaiah that I had studied the previous year came into my mind: “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him” (Isaiah 53:5). As I read about the Crucifixion and the Resurrection, my mom came into my room. I shared with her my feelings, my testimony, and my desire for my father to know what I had learned in seminary.
My testimony continued to grow the next year as we read the Doctrine and Covenants. I obtained a testimony that Joseph Smith was a prophet. I also decided to follow his example and ask God if the Church is true. Although I already had conviction in my heart, one afternoon I found myself alone and sincerely prayed. As I did, I realized that the testimony I was asking for had been developing as I studied the scriptures and attended seminary.
The Lord opened my mind and my heart that year, and I understood the Doctrine and Covenants as I never had before. I also learned of the great value of souls (see D&C 18:10–16) and began to share my growing testimony with those who did not know about the gospel, including my father.
I knew that studying the Book of Mormon during my final year of seminary would also fortify my testimony. As I truly studied, I felt Heavenly Father’s love for me. The stories inspired me to the point that all I wanted to do was read the Book of Mormon. I began to take the Book of Mormon to school and would read it during my free time. I also began to discuss what I was reading with my father.
One day after a long conversation with my father about the gospel, I challenged him to read all of the Book of Mormon. I testified that, like me, he could receive a testimony.
I am happy to say that my father read the Book of Mormon. When he did, he knew the Church is true and was eventually baptized! My family is now preparing to be sealed in the temple. I know that attending seminary and reading the scriptures helped me develop my own testimony, and I know that they bless families.

Nearly all of those 87 widows are gone now, but their “bishop” kept visiting them to the end. One night during the Christmas holidays some years ago, President Monson was making his customary rounds to “his” widows, leaving gifts purchased from his own pocket, including plump dressed chickens that were, in the early years, raised in his own coops. In one of the many Salt Lake City rest homes he has come to know so intimately, he found one of his ward members, alone and silent in the darkened room of a world made even darker by the onset of blindness. As President Monson made his way to this sweet sister’s side, she reached out awkwardly, groping for the hand of the only visitor she had received in the whole of the Christmas season. “Bishop, is that you?” she inquired.
“Yes, dear Hattie, it is I.”
“Oh, Bishop,” she wept through sightless eyes, “I knew you would come.”
They all knew he would come, and he always did.

When he was a boy, President George Albert Smith was taught this principle by Karl G. Maeser. Years later he told a seminary graduating class, “A thirteen-year-old boy, whose thoughts galloped around as mine did couldn’t understand why I should be held accountable for my thoughts. I was sure Dr. Maeser was a truthful man; but I couldn’t understand how I could be charged for my thoughts because I couldn’t control them.” President Smith fretted over this idea, which stuck to him “like a burr” until one day it came to him “like a flash from the sky … of course you will be held accountable for your thoughts.” He explained, “When your life is complete in mortality, it will be the sum of your thoughts” (George Albert Smith Collection, Univ. of Utah, ms 36, Scrapbook 1, p. 256; ChurchNews, 16 Feb. 1946, p. 1).

No wonder she was chosen to be the official ambassador for Walt Disney World in Florida, chosen for her special responsibilities from the more than 13,000 employees at Disney World. Because many people try out for this position, applying for it involved a series of taxing tests and interviews.

“I really wanted this, but it is so much more than just a job,” said Pam. “During the year you are an ambassador, you have to devote most of your time to it. I always come in early and stay late, and travel much of the time.

“I knew I wanted the job and felt I had something to offer and so I tried out four different years. At first I thought that if I had to try out more than once then maybe I should forget it. But then I realized that was my false pride talking, not me. I finally realized that I did not get the position to begin with because I was not ready for it—I did not know enough about what I was doing.

“The first time I tried out I felt knew all there was to know about Disney. I walked into that room and there were five managers there for the first interview. I was so scared I could hardly talk to them—my voice kind of squeaked out, I gave them all the wrong answers, and I didn’t say anything I wanted to say. I am basically a shy person, and I knew I would have to work harder at being able to get up and speak to groups and being able to present my thoughts in a clear way. So I studied and learned all the facts I could about Disney World. I learned how many acres there are in Bay Lake, how many beams were laid beneath the contemporary hotel, and how many leaves are growing on the Swiss Family tree house. And I tried to develop my poise. I transferred into tour guiding, and this helped me in talking to people and becoming more outgoing.

“I prepared in every way that I could, and then I gave it my big try. Now I am so glad that I did not give up earlier because I have had so many great experiences and met so many wonderful people. After I became ambassador, I even joined Toastmasters International where I learned more about addressing large audiences,” she added.

“Dear brothers and sisters, my talk today is on friendship, and the story I want to tell you is about how a boy and I became true friends. This boy’s name is Matt. I used to call him ‘Mean Matt,’ and he would get mad and start fights with me. We would get in fist fights or throw rocks at each other. I would beat him up for fun and in order to get even with him. Sometimes he would go home with a black eye or a bloody nose.
“I would always show off for this friend and try to make him very jealous. Sometimes he would get mad and try to get even, but I won most of our wars. But often, underneath it all, he made me jealous—once he got a new bike, and he did things with his family. Then one night he invited me over to a meeting called family home evening. That’s when I became interested in the Church. I was later baptized.
“This story is a true story about my next-door neighbor Matt Taylor. We both became very active in the Church. We enjoy Scouting, and now we do things together without any fights or trouble. I am thankful. I am thankful Matt brought me into the Church, and I hope that you can bring someone in the Church so they can have the feeling I have.” (Shawn Bell.)