Gospel Story Finder

1804–1879
“We are going to do something extraordinary.”
Minutes of the Female Relief Society of Nauvoo, 17 Mar. 1842.
Emma married Joseph Smith, and she went with Joseph to get the plates from the Hill Cumorah.
When Joseph translated the plates, she was the first one to help write down the words.
God called her to make a hymnbook for the Church.
She was the first Relief Society President.

Elder Marcus B. Nash shared with me the story of a dear 84-year-old woman who, during her baptismal interview, “acknowledged an abortion [many years before].” With heartfelt emotion, she said: “I have carried the burden of having aborted a child every day of my life for forty-six years. … Nothing I did would take the pain and guilt away. I was hopeless until I was taught the true gospel of Jesus Christ. I learned how to repent … and suddenly I was filled with hope. I finally came to know that I could be forgiven if I truly repented of my sins.”

Even after you’ve earned your Young Womanhood Recognition, you can still use Personal Progress to maintain your spiritual focus and keep reaching for your dreams. The members of the Young Women general presidency do exactly that. Sister Susan Tanner set a goal to do one temple endowment for each year of her life. Sister Julie Beck is reading the Book of Mormon in Portuguese. And Sister Elaine Dalton reached her dream of running a marathon. “It took mornings of getting up when my body wanted to sleep,” Sister Dalton recalls. “But as I crossed the finish line, I was happy. And I decided that this is what Personal Progress is really all about—being focused on good things, becoming a better person, feeling the Spirit, and being happy!”

Although Corey has won many awards in ward events and in Phillips’s annual Old Home Days celebration races, one particular race exemplifies Corey’s attitude. He had entered a tricycle race when he was quite young. It took him half an hour to finish the race, and he came in last. However, the judges still gave Corey a trophy. When Corey’s mother asked them why, one of the judges said, “Because he had the courage and stamina to keep going.”

For his past several birthdays, Austin M. has asked his friends and cousins to bring food for the established local food bank instead of presents. It all started on his fifth birthday after he watched a cartoon adaptation of Charles Dickens’s A Christmas Carol. Austin became very concerned for the poor. He is a generous boy who loves to help people.

Flora first saw “T,” as she affectionately calls her husband, when she was attending Utah State Agricultural College (now Utah State University) in Logan. He was standing on the corner with his cousin, one of her friends, as she drove by in her car and waved pleasantly. “T” was visiting the campus, taking college courses by home study until he could afford to attend school full-time.
“Who is that girl?” he asked.
“Why, that’s Flora Amussen,” his cousin replied.
“When I come here to school, I’m going to date her.”
“You’ll never make it; she’s too popular for you.” “That makes it all the more interesting,” the future prophet answered. He already knew she was the girl he was going to marry.
But the farm boy from Idaho found rigorous competition for Miss Amussen’s time. During her college years, she was vice-president of the Utah State Agricultural College student body and president of the girls’ athletic club. She also won the girls’ singles tennis championship, was elected to the honorary dramatic fraternity for Shakespearean acting, and was in constant demand for her natural ability to play almost every musical instrument—without having to read music.
President Benson recalls arriving for his first date with the “most popular girl in town.” Through the graciousness of Flora and her “queenly mother,” the farm boy was soon at ease in the large home of culture and refinement.
“As we left the house and she kissed her mother tenderly, I knew I was the escort of a choice girl, and I determined to make the best of it,” he remarks.
“Nothing in Flora’s life impressed me more deeply than her reverent kindness to and deep love for her mother,” continues President Benson. “Their companionship was an inspiration—the sweetest relationship I have ever known between a parent and child.”
Likewise was Flora impressed with this courteous, good-looking, deeply spiritual young man. “I wanted to marry a farmer and learn how to work and cook and sew,” she says, adding emphatically, “and I learned!”

Chandra’s little brother, Kendall, was a wiggle worm. He couldn’t sit still in church for five seconds. He crawled under the benches, and he dropped the hymnbook on the floor to listen to it thud. One Sunday he even escaped and went running down the aisle, laughing and giggling. That made Chandra want to crawl under the bench herself. “I don’t want to go to church next week,” she told her mother as they drove home in the car. “It’s too embarrassing when Kendall is such a wiggle worm.”
“It is embarrassing,” admitted mother, “but remember that it’s hard for a three-year-old to sit quietly for a long time. What could we do to help him?”
“I don’t know,” Chandra said crossly. “He’s just impossible.” When she got home, she changed her Sunday dress and went to the kitchen to set the table. There was Kendall doing puzzles. He was very quiet and seemed to be thinking intently. Chandra watched him for a minute. He can be quiet when he has something quiet to do, she thought. All of a sudden a great idea hit her. “I know how to de-wiggle this worm!” she exclaimed.
That afternoon while Kendall was napping, Chandra began. Her mother gave her some old magazines and Church manuals, and Chandra found pictures of things that Kendall liked—trucks, animals, and food. There were pictures of Jesus and of reverent children too. She glued them all to stiff paper, then cut them into puzzle pieces—but not very many, because she knew that three-year-olds need easy puzzles. She got some envelopes and carefully put each puzzle’s pieces into a separate envelope. She smiled as she looked at the puzzle of Captain Moroni. Kendall loved soldiers.
Now what? Chandra thought for a minute. Then she got out old coloring books, cut out pictures of animals, and glued light-colored flannel on the back of them. She made two of each animal by gluing plain paper to flannel and using the first animals as a pattern, then using a black marker for their outlines and simple details like eyes. She found some dark-colored flannel and cut out a large ark-looking boat. Putting all the pieces in a large manila envelope, she mused, Maybe Noah will help Kendall be quiet.
By this time Chandra was getting tired, but she had one more idea. She found an old sock that didn’t have a mate. She cut two eyes, a nose, and a mouth out of leftover bits of flannel and glued them onto the sock to make a puppet. She didn’t know how to put yarn on for hair, so she decided it could be bald. A bald bishop! That sounded good. She put her hand into the sock. The bald bishop looked very wise. “Thank you for your reverence during the sacrament,” he said.
After she put all the finished projects inside a book bag, she couldn’t wait any longer. “Mom!” she called. “Come see my Wiggle Worm Kit! It’s going to help Kendall be reverent in church.”
When Mother saw all the things Chandra had made, she was impressed. “I think this will really help,” she said. “Could I also put in a Bible storybook and some stickers? Maybe some drawing paper and a pencil would be good too.”
When everything was in the bag, Chandra heaved a sigh of relief. She was proud of her work. Thanks to the Wiggle Worm Kit, Kendall would be able to sit still longer and make less noise. “I wish Sunday was tomorrow!” she declared happily.

Eight years later, when I was deciding whether to serve a mission, I thought about what Steven had done and compared it to what the Lord was asking me to do. I began to understand my personal reasons for serving a mission. I loved the Lord, and I loved my brothers and sisters on this earth enough to share the message of our Savior’s love.

The young women of the Seatac Ward in Seattle, Washington, set a goal last year for each young woman and leader to share two copies of the Book of Mormon. To help create opportunities to do this, each Sunday in opening exercises there was a new Book of Mormon question for the coming week. Questions like “What did you do on Sunday?” or “How did you spend your summer vacation?” could be used to start a discussion with a nonmember friend. The discussion might lead to a gospel discussion and open the way to give that person a Book of Mormon.
As a result of their goal, miracles happened and the young women were able to place 21 copies of the Book of Mormon. In addition, there were many other missionary opportunities and chances to share their testimonies of the gospel. Each time one of the girls handed out another book, a sticker was added to the young women’s torch display and the successful giver shared the experience with the rest of her class.

When my grandfather James E. Fisher was set apart as a missionary in 1892, he was told, “The Lord will provide food, raiment, and shelter for you.”
At age 19, grandfather had traveled 160 miles by horse and wagon from Meadow, Utah, to St. George to be married in the temple to Elizabeth Stewart. They returned to Meadow where they lived as farmers for the next six years. It was then that James E. received his mission call to New Zealand. It was common at that time to ask young married men to leave home and family to serve for two to five years.
For the next three years and four months, his young wife not only raised three children and (with the help of his brother Joseph) ran the farm; she also kept him on his mission by milking cows, selling eggs, and doing whatever else she could. They understood hardship and sacrifice better, I think, than we do today. But the Lord was mindful of them and blessed them according to his wisdom.
In New Zealand, Elder Fisher and his companion no doubt wondered and worried about their loved ones back home. In a new land with new customs, often relying on the kindness of others for shelter and sustenance, they must have felt out of place at times and in need of reassurance. The food commonly used by the Maori people was much different than that to which they were accustomed.
One day as the missionaries rode along on their horses, they talked about how much they missed the good, homemade bread so common back in Utah. Money from home had not yet arrived and they were, quite simply, hungry. Elder Fisher’s companion suggested that they were alone and could dismount. They went into the woods and prayed. They expressed their desire to serve, as well as their love and concern for those back home.
The two elders felt better, got back on their horses, and continued on their way. As they rode along, they noticed something just off the road. They dismounted and to their amazement found, wrapped in a white cloth, a fresh loaf of bread, the same kind of homemade bread they had talked about in their prayer. They rejoiced as they ate it, although it wasn’t the bread that was so important, but the reassurance that Heavenly Father knew who they were and where they were, that they had faithful wives and that the Lord’s kindness and goodness was over them all. Later, they both wrote home and told their wives of the incident.
At that time, it took six weeks for a letter to get from Utah to New Zealand, and it cost 50 cents for postage, which was then an enormous sum of money. Therefore letters were sent only about once a month.
About three months after the elders found the bread on the trail, Elder Fisher’s companion received a letter from his wife. She wrote that on that same day they made their discovery, she had been baking bread.
When she opened her oven to remove it, one of the pans was empty and a white cloth that had been on the table was gone. She had been home all the time and saw no one come or go.
Two missionaries in New Zealand had received an answer to prayer. The loaf of bread came to symbolize for them that it was Heavenly Father who had sent them to New Zealand and that he was supporting and watching over their families.
Incidentally, when James E. returned home, the farm had prospered and he and his wife owned more cattle and sheep and had more money than before.

I have a cross-stitched picture of two pinto ponies that I worked on for about a year. It was almost completed when I discovered I’d made a mistake in the color of one of the ponies. Since it was a possible color for a horse’s hide, I didn’t realize my mistake until I saw that the color of the pony clashed with the adjacent colors on the canvas.
I was devastated. I had spent all that time working on the picture, and the thought of taking out all the stitches of the wrong color was almost overwhelming. With tears in my eyes, I opened the trash can and threw the picture in.
I sat down at the table where I kept my sewing supplies to mourn the loss of my pretty pony picture and move on to other projects. But I couldn’t do it—I couldn’t just let go of the project I had worked so hard on. I opened the trash and retrieved the cloth. I found a knot on the back of the offending color and snipped it carefully. Turning the picture over, I began removing the thread.
Sometimes the removal went quickly. Other times I found it wasn’t so easy. I wasn’t sure how to undo what I had done. Sometimes I had to cut the thread one stitch at a time. My son remarked that he was impressed that I would go to all that work to make it right. It was only a cross-stitched picture, after all.
As I removed the stitches, I began to think of repentance and how hard it has been to correct some of the errors I have made. True repentance requires intense desire, labor, and suffering, but it is worth the effort.
As I restitched the horse, I was reminded that repentance allows Jesus’s Atonement to remove the stain of sin from my life and help me begin anew. My “repentance ponies” hang in my home, a gentle but vivid reminder to do what is right, never give up when I fall short, and remember that through repentance, the Atonement will make up the difference.

Photograph courtesy of Grant H.
I have felt inspired to strive harder to strengthen my personal relationship with the Holy Ghost and diligently listen to promptings. I have set a goal to incorporate greater sincerity into my prayers and learn how the Spirit speaks to me. I will seek to be prompted daily for simple ways to serve others. Because of conference, I want to become an instrument for good in the hands of the Lord.
Grant H., 15, Maine, USA

Chea’s maturity is no doubt a result of many of the things he has experienced in his young life. Like many Cambodians who have found refuge in the United States, Chea and his family are survivors. He was four and his sister Soph was ten when they escaped with their parents from Cambodia after suffering through long days of fear and hard work on a rice farm. The Touch family does not like to speak about the events in their past life. It is painful to recall the tortures and brutal slayings. Seven of their children died in Cambodia.

Chea and his remaining family were able to escape one night in 1979 after the Khmer Rouge was overthrown by the Vietnamese forces. They trekked through the mountains and made their way to the Kavidan refugee camp in Thailand.

They lived in the refugee camp until 1984, when relief organizations sponsored their relocation to the United States. They’ve been in Lowell, Massachusetts, since then. Chea now has two younger sisters: Lundi, who is six, and Dani, age four.

This celebration was so special that I traveled more than four thousand miles to return to my Samoan village of Faletele.
The village was already bustling with activity. Crowding in with the few hundred villagers were more than a hundred of my relatives from many parts of Samoa and scores of honored guests from other villages.
I started walking through the malae, heading toward the big, dome-roofed fale. There in that fale, visiting with the most honored guests, sat my beloved cousin Sama. Suddenly I was filled with pride and pain and love as I remembered when I first came to know Sama—Sama the Thumb.
I was a little girl then, just five years old. Sama was ten. His parents had gone to New Zealand for the dedication of the Mormon temple there, and Sama had come to stay with us.
I was sitting on the edge of the malae, watching the young men and boys play Samoan-style cricket, with dozens of players on each side. The spectators were shouting and cheering and singing and dancing to a rhythm beaten out on an old, empty kerosene tin. A bus stopped on the road, and one of my aunts got out, followed by a boy who struggled to carry a heavy basket. When they went to the Tuita‘ua’s fale, I followed them.
Tuita‘ua Ioane was the main matai in our family. Hundreds of relatives honored and obeyed him. Tuita‘ua is one of the great titles in Samoa, and the Tuita‘ua is respected by all Samoans.
“Go get Tofo and Malini,” Tuita‘ua Ioane ordered me.
I ran back to the cricket match to fetch my cousins. They weren’t happy to give up their places in the match, but they obeyed the Tuita‘ua’s orders to fix fried corned beef and baked bananas and lemonade for him, our aunt, and the boy—who we learned was our cousin Sama. They bowed low and showed great respect when they served Tuita‘ua Ioane his food on a leaf-covered tray. But I saw them scowl at Sama when they placed his food in front of him.
In the days that followed, scowls were replaced by smiles and laughs. Sama won us over with his stories and jokes and his sense of humor. Even though most of the cousins were much older than Sama, they soon accepted him not only as a cousin but also as a good friend. I tagged along when they gathered coconuts, chopped the grass with bush knives, played cricket, went inland to plant taro in the family taro patch, and sang songs while strolling through the village after evening prayer services. When Sama was with us, whether we were working or playing, we laughed and had fun.
Then on Saturday the boy cousins went spear fishing in the lagoon. Sama caught an octopus and was treated like a hero.
After the cousins had cooked the evening meal of fish, taro, palusami, and, of course, octopus, two of the cousins grabbed Sama’s arms and held him while another cousin beat out a solemn rhythm on a log. Tofo marched up to Sama carrying a tray of food, including the best parts of the octopus. Tofo’s face was stern.
“We honor Sama, the great octopus hunter,” Tofo said. “As long as you are here in Faletele, you, Sama, will have the honor of serving the Tuita‘ua.” Then Tofo smiled and handed the tray to Sama, and Malini put a necklace of fragrant buds around Sama’s neck and a red hibiscus flower in his hair.
On Sunday morning I couldn’t find Sama. All day I asked the people of the village if they had seen him, but nobody knew where he was.
Finally, in the late afternoon, long after our church services and our after-church meal were over, Sama came walking through the village in his white shirt and white lavalava. Tuita‘ua Ioane called him into the fale. “Where have you been, Sama?” he asked.
“In Fuapa‘epa‘e.”
“You walked eight miles to Fuapa‘epa‘e? And back?”
“Yes, Your Honor.”
“Why?”
“Because that is the closest village where I can attend my church.”
Tuita‘ua Ioane took off his wire-rimmed reading glasses and laid them on the Bible, which he’d been reading. “Sama, the matai has made a decree that there will be only one church in Faletele and that all the people in Faletele will attend that church. Do you understand? You are part of my family, Sama, but you are also a guest in this village and you are under my protection. You know our rule.” He leaned forward and looked Sama in the eyes. “You do what you have to do.”
The following week none of the cousins mentioned Sama’s trip to Fuapa‘epa‘e. They continued to joke and laugh together as they worked in the taro and helped harvest a truckload of bananas that would go to New Zealand. On Saturday we all hiked to our secret waterfall, where we splashed and swam and lay out on the big rocks to be warmed by the sun. On our way home we caught prawns in the stream for dinner.
Trouble started on the second Sunday. I woke up to the sounds of arguing. Malini and Tofo were chasing after Sama, who was dressed in his white shirt and lavalava.
“Sama, you know what the village rule is!” Tofo shouted.
Malini grabbed Sama’s arm. “How can you show such disrespect to your matai?”
Though Sama was shorter than the two older boys, somehow he seemed taller as he stood boldly in front of them. “Tuita‘ua told me to do what I have to do. And this is what I have to do!”
As he started walking again, Malini shouted after him, “Sama, don’t embarrass your family like this!”
At the end of the day when Sama came walking back into Faletele, a woman made fun of Sama, calling him a bad name. All the cousins were angry at Sama and wouldn’t talk to him—all of them, that is, except me. I was glad to see Sama, and it was the first time that I had him all to myself. It was wonderful as we talked and sang and he told me stories.
In the morning the cousins took their long poles and went up the hills to gather breadfruit. Sama and I hurried after them.
We talked and joked as we knocked the breadfruit from the trees. It was almost like before, and all the cousins were starting to have fun together again. Then a group of villagers came by and called Sama “Mamona” and said mean things about Sama and our family.
There was no more joking among the cousins. For the rest of the week the cousins refused to include Sama in anything that they did. Tofo told me not to talk and play with him, but I did anyway whenever I could find him. Mostly he went off by himself into the forest.
“Maybe tomorrow you will remove our family shame and come with us to the village church,” Malini told Sama on Saturday night.
But on Sunday morning Sama was gone again. Next to each of our sleeping mats was a gift that Sama had made—octopus lures for Tofo and Gutu, a flute for Malini, toy fishing canoes for ‘Ene‘ene and Pisa, and a top and a pale for me.
When Sama returned that evening, I put on my pale and ran out to greet him. He was happy and eager to see the others—until he stepped on something in the grass. He looked down and saw one of the canoes he had made, now smashed and broken. He looked around and saw that his other gifts had also been broken and discarded.
“The villagers got them mad,” I explained. “But I kept mine. I like my presents very much. Thank you.”
Sama smiled at me, then went off by himself until it was time for the evening meal. As Sama got a tray of food ready for the Tuita‘ua, Tofo grabbed the tray away and shouted, “You are a disgrace to your family! You no longer get the honor of serving the Tuita‘ua!”
“And find someplace else to sleep,” Malini yelled. “You’re no longer welcome in the boys’ fale.”
‘Ene‘ene pushed Sama down, and Gutu raised his fists to hit Sama. “Because of you, our friends are calling us dirty names!”
I was afraid that the cousins were going to hurt Sama, so I ran to get Tuita‘ua Ioane. But he had heard and had already come to the edge of the fale. “You boys, stop it now!” he commanded. “All of you, come in here!”
At the sound of his voice, the boys immediately stopped. They walked meekly into the fale and sat down across from the old matai.
“Look at my hand!” Tuita‘ua Ioane held out his hand. “See how these fingers are bunched here together? And how the thumb is out here all by itself?”
We all looked at his hand.
“We have a saying here in Samoa: ‘The thumb stands alone, but it is the strongest of all the fingers.’”
Tuita‘ua Ioane pointed at each of the cousins. “You boys are the fingers. But Sama is the thumb!”
Even though I was very young, I learned many things that night. Tuita‘ua Ioane taught us about integrity, about standing up for what you think is right no matter what other people say, about being true to yourself and valiant in your beliefs. His words and Sama’s example changed my life.
As I stood on the malae thinking back to those days, a small girl came up to me and handed me a pale.
“Thank you.” I smiled at her and put it on. Then I walked up the steps of the big fale and removed my shoes. Sama saw me immediately. I made a thumbs-up sign. That had always been my secret sign to him. None of the other matai in the fale seemed to notice, and even if they did, it wouldn’t mean the same thing to them. They were there for just one reason—to honor the new Tuita‘ua. Tuita‘ua Sama.
But to me he would always be Sama the Thumb.

Scout Troop 930 may be a long way from home, but they are enjoying the same activities and earning the same awards as other Scout troops. These Scouts are with their parents serving with agricultural development missions in Somalia on the east coast of Africa.
The troop is sponsored by the Mogadishu Branch of the International Mission. Dr. Joe Austin, a Silver Beaver Scouter; Roger McEvoy; and Guy Denton of the Utah State University Agricultural Extension Farm Management Training Project staff have served as the Scoutmasters.
The boys are experiencing all aspects of Scouting and continuing their advancements in rank. A recent highlight was a court of honor where the U.S. Ambassador to Somalia, the Honorable Donald K. Peterson, personally presented the troop with a flag of the United States. He encouraged the boys to carry on representing their country with the Scout oath and law as their standard of behavior.

What parent would say to a child, “Learning to walk is such a painful and difficult experience, you will stumble, you will most likely hurt yourself, you will cry many times when you fall. I will protect you from the struggle”? I have watched our youngest grandson, Seth, as he was learning to walk. Through this process of gaining experience, he now walks with confidence. Could I have said to him, “Out of my love for you, I will save you from this”? If so, because I could not bear to see him take a tumble at times, he may have never learned to walk. That is unthinkable for a loving parent or grandparent.
The child, if he or she is ever to walk, must pass through the stumbling and often painful process of learning. We encouraged Seth to learn through his experience. Yes, even knowing that the process would be difficult, we knew that the freedom and joy of walking would outweigh any temporary pain or adversity.

A fortnight ago I received an interesting letter from a member of the Church who grew up in a country located high in the Himalaya Mountains of southern Asia. He wrote: “I was brought up in a royal, aristocratic, Hindu priest family. I was taught to work but not to hope for a reward. I thought, Why should I work if there is no reward? Am I following the right way? I was offended with polytheistic and pantheistic philosophy. I wanted to know the real truth and the [right] way.” He told how he had found the truth and the only right way through the Mormon missionaries in Seoul, Korea. He bore a powerful testimony of the divinity of Jesus Christ that brought tears to my eyes.
My friend from the Himalayas will have his trials and tribulations as he returns to his homeland to share this important message with his people: that Jesus Christ is our Redeemer and our Savior and our Exemplar who will direct them along the right path that leads to exaltation; that there is a reward, but it must be earned; and that the reward is glorious beyond description. He tasted of that reward when he asked the Lord, “Is it true?” and the Holy Spirit bore witness to him that truly it is.

My mother’s favorite hymn was “Love at Home.”28 Whenever she heard the first phrase, “There is beauty all around when there’s love at home,” she became visibly touched and teary. As children we were aware that we lived in that kind of home; it was one of her highest priorities.29

This same desire to live Christian principles was evident in Aurelia Rogers, who was schooled on the plains and founded the Primary organization of the Church. She had a concern for the moral character and social development of children. Leaders of the Primary since Aurelia Rogers have proven to be worthy disciples and continue to teach wholesomeness, virtue, and love for one another as well as to instill a desire to understand and live by traditional values.

I have every issue of the New Era, and I treasure them all. It seems as if whenever I have a problem I find the answer or at least some help in the New Era. We had a New Era Bowl contest in our stake when the magazine first started. Of course we read the first few issues from cover to cover a number of times, and I’ve never stopped. I soon found out that I could get something out of every article, and often the ones I think will be of least interest to me turn out to be my favorites.
Rosanne CarterMorgan, Utah