Gospel Story Finder

Some years ago while I was serving in the navy and was away from home, a very prominent and well-to-do farmer died in my home neighborhood. Upon my return I was talking with my cousin about the estate of the deceased, and I asked the inevitable question, “How much did he leave?” My cousin said, “He left it all; he didn’t take any of it with him.”

Helping others is very important to Fabian, not just because it is a commandment, but because “it makes me feel good inside.”
“Once, when I was seriously ill,” Miguel said, “I had to stay in bed all the time. Fabian is the one who came and sat with me and kept me company and took care of me.”

As Gary grew in football know-how, he was undergoing a spiritual transformation also. A few months after turning away the two missionaries, he happened to be in Salt Lake City, and curiosity drew him onto Temple Square just as a tour was about to begin at the Seagull Monument. “I decided to take a quick, crash course in Mormonism, find out what it was all about, and put the matter to rest,” Gary admits. “But it didn’t happen that way. Afterward, my head buzzed with questions, new ideas, and names like Moroni, Cumorah, Joseph Smith. I left there puzzled and confused, with the weight of seven dispensations on my shoulders.
“But no way was I going to ask for formal lessons. So I might not have been converted had it not been for friends who knew the gospel. ‘How come this is so?’ I’d ask on the spur of the moment. ‘Well, it’s because of that,’ they’d answer. ‘But why did that happen?’ I’d challenge. ‘Well, because of this,’ they’d explain. And so it went. Dozens of casual conversations over a year’s time. And finally, the last week of school, I went back to Temple Square. This time a friend stood at my elbow, answering my questions. I signed up for the missionaries right there at Temple Square and then went home for the summer.
“I thought it would take three weeks or so to process my name, but a couple of days after I got home, I looked out the window and saw two guys coming up the walk. As I opened the door I said, ‘Yeah, I know, you’re Mormon missionaries. Come in.’
“We were on the third lesson when my older brother Gregg decided to join the group, so we started over. Lots of times as many as six of my friends would come to listen. We were real doubters. We’d ask every possible question, and the missionaries would answer us out of the scriptures.
“Before I knew it, I was converted. But I kept praying night and day for a special manifestation. Others knew for sure that the Church was true, and before I would agree to be baptized, I had to know too. So I kept praying and studying and praying some more.
“And then one day things focused, and that’s a jubilant feeling. I thought: Gary, how come you keep praying over and over, ‘Lord, please tell me if the Church is true.’ Because look, Gary, you know the Church is true, and you know that you know. It’s like you’ve been standing out in the rain. And you see the water falling down and watch it making everything green and hear it patter on the pavement and feel the cool, wet rain in your face and know you’re getting drenched through and through by the sure, steady rain, but you look up and say, ‘Lord, is it raining—please, I’ve got to know for sure.’ The Church is true, Gary. What are you waiting for, a bolt of lightning?”
On July 13, 1974, Gary and Gregg were baptized. It caused quite a stir in Antioch.
“How come you did that, Gary?” his friends would ask.
“Because I know the Mormon Church is God’s church,” he would reply. “I’ve studied and prayed about it. And I know. And if you’ll study and pray, you can know too.”
“Uh … sure, Gary, if you say so.”
There was never any argument. Over the years Gary and Gregg Sheide had earned the respect of a wide circle of friends. They’d been leaders, and if they said Mormonism was true, there must be something to it.

On a quiet morning last week I left my office in Sao Paulo, Brazil, and walked over to the Sao Paulo Temple site. There was a soft morning mist beginning to clear away. As I walked up the gentle rise in the street onto the site, I noted with great interest and pleasure brush being cleared away and the new pegs recently driven into the ground. These pegs in the ground mark the dimensions of a new temple soon to be erected for the glory of God and the endless blessing of his children in South America. This temple will be different from any other building now standing in South America.
As I stood where the entrance of the temple will be, I recalled how thirty-six years ago my companions and I landed by ship in Santos after twenty-one days at sea and went by train to Sao Paulo. There were other missionaries on the same vessel going to Argentina and Uruguay, which were the two other relatively new missions on the continent.
In all of South America there was but a mere handful of members of the Church, mostly emigrants from Europe, many of whom were converted in Europe. As I stood last week on this site where this new, special, multimillion-dollar building will stand, I recalled how difficult and unpromising the future of the Church appeared in South America thirty-six years ago. In all of our mission we had only three baptisms in one year, despite the conscientious labors of over seventy missionaries. We did not have the Doctrine and Covenants, the Pearl of Great Price, or the Book of Mormon translated into Portuguese. We held our meetings in rooms that were small and unfit for the lofty message we were trying to teach. We often had to sweep out these rooms before meeting to remove the empty bottles and trash from the revelry of the night before. It was always difficult and often discouraging.
In comparison, last year in South America there were over 8,000 convert baptisms. There are now twenty-two stakes and seventeen missions of the Church with over 152,000 members on that vast continent; and the work has only begun. Our great first generation of South American Regional Representatives and stake and mission presidents are men of affairs, including bankers, businessmen, factory owners, and professional men. They are men of great ability and faith.
I marveled at how through the Spirit of God this has all come about. Surely it is a fulfillment of what Jesus said to his early apostles: “And I will give unto thee the keys of the kingdom of heaven.” (Matt. 16:19.) Having seen it all from close range, I cannot doubt that this is the work of God.
Last week at the temple site, after much brooding and pondering, I stepped farther back to where the inner rooms of the temple will be. The morning mist had now cleared so that in the distance I could see part of the great city of Sao Paulo. I recalled how as a young missionary I presided over the work in that city, with thirteen missionaries and about 300 members. There are now four stakes of the Church and about 100 missionaries laboring in that city. There are also neighboring stakes in Campinas and Santos.
This great progress in South America has come about largely through the sacrifice and dedication of hundreds of missionaries and their families, as well as dedicated mission presidents from the United States and Canada. This is changing. In the Brazil Porto Alegre Mission there are now 136 missionaries of which fifty-eight, or 43 percent, are native-born Brazilians. All of the four mission presidents in Argentina are native South Americans. How can anyone who has seen what I have deny that this is the work of God.

I had an experience from which I learned a very important lesson that I should have learned earlier. I relived this experience last week when we were in Japan and concluded that I would talk about it in conference.
During World War II, I was a pilot in the Air Force. After service in the Pacific Islands, I spent a year in Japan with the occupational forces. It was, of course, advisable to learn a few words of Japanese. We needed at least to be able to ask directions, ask for something to eat.
I learned the common greetings and a few of the numbers and the salutations, and like many other members of the Church, I spent all my off-duty hours in missionary work among the Japanese people; and I learned from them those few words of what I thought was a very difficult language.
In July of 1946 the first baptisms took place in Osaka. Brother and Sister Tatsui Sato were baptized. And while they had been taught for the most part by others, I was privileged to baptize Sister Sato.
Though we were not unhappy in Japan, there was really only one thing on our minds, and that was home! I had been away for nearly four years. The war was over, and I wanted to go home.
When that day finally arrived, I supposed never to return to Japan, and I just closed that chapter.
The next years saw me busy getting an education, raising a family. I was not around Japanese people and had no occasion to use those few words that I had learned. They were left in the dim and very distant past, erased by 26 years of forgetting—gone, as I thought, forever. Then came an assignment to Japan.
The morning after my arrival in Tokyo, I was leaving the mission home with President Abo when a Japanese elder spoke to him in Japanese. President Abo said that the matter was urgent and apologized for the delay.
He went through some papers with the elder, discussing them in Japanese. Then he held up one of the letters and, pointing to a sentence, he said, “Korewa …”
And before he could complete the sentence I had completed it in my mind. Korewa nan desuka. I knew what he was saying. I knew what he was asking the elder. Korewa nan desuka means “What is this?” After 26 years, having been back in Japan but overnight, a sentence had come back into my mind—Korewa nan desuka, “What is this?”
I had not used those words in 26 years. I had thought that I should never use them again. But they were not lost.
I spent ten days in Japan and concluded my tour in Fukuoka. The morning I was to leave, we drove to the airport with Brother and Sister Watanabe. I was in the backseat with their children practicing my long-lost words of Japanese on them. They, in delight, were teaching me some new ones.
And then I recalled a little song that I had learned those 26 years before, and I sang it to those children:
Momotaro-san, Momotaro-san
Okoshi ni tsuketa kibi dango
Hitotsu watashi ni kudasai na
I think that may make Brother Ottley restless, but …
Sister Watanabe said, “I know that song.” And so we sang it together to the little children and then she told me the meaning of it, and as she did so, I remembered that also.
It is the story of a Japanese couple who were childless, and they had prayed for a son. One day, in the stone of a large peach, they found a little boy and they named him Momotaro. The song recounts his heroism in saving his people from a terrible enemy.
I had known that song for 26 years, but I didn’t know that I knew it. I had never sung the song to my own children. I had never told them the story of it. It had been smothered under 26 years of attention to other things.
I have thought that a most important experience and realized finally that nothing good is ever lost. Once I got back among the people who spoke the language, all that I possessed came back and it came back very quickly. And I found it easier then to add a few more words to my vocabulary.

Larry loved to jump and run races and ride his bike and climb trees. So when it came time for Primary, he had a hard time sitting still. Every time he sat down in his chair, he felt like standing right back up. He tapped his toes on the floor. He squirmed in his seat. He tugged on his lip.
Sister Valencia showed their class a picture of Jesus and told them some of the special names for Him. “We call Him our Exemplar,” she said. “It’s a big word, but it means someone who’s a good example. What are some ways Jesus was a good example?”
“He was nice to people who were mean to Him!” Chloe said.
“He chose the right!” Philippe said.
“He was a good friend,” Chad said.
“You’re all right,” Sister Valencia said. “Jesus loved His enemies, He always stood up for what’s right, and He was a wonderful friend. So if we want to be like Jesus—“
“—we should be a good friend!” Larry said.
Sister Valencia nodded. “Exactly. Jesus was a good example to everyone because He was a friend to everyone. He wants us to be friends to everyone too.”
At the end of the lesson, the class lined up at the door to walk into sharing time. When they got into the Primary room, another boy was already in the seat where Larry usually sat. Larry knew the boy’s name was Brennan and that he had something called autism. Larry wasn’t sure what that meant, but he knew Brennan had a hard time sitting still and shouted things out when they were supposed to be reverent and sometimes cried loudly. Brennan’s mom usually came in to sit with him. Larry didn’t know Brennan well yet.
Larry slumped down in the chair next to Brennan, feeling a little grumpy that he had to sit in a different seat. Then, when sharing time started, Larry felt his wiggles coming on. He kicked the chair in front of him. Clack! Then he heard another loud clack. Brennan had kicked the chair in front of him too!
Brennan’s mom softly asked Brennan to be quiet.
Larry bounced up and down on his chair. Brennan bounced too. Larry looked at Brennan and sighed loudly. Brennan sighed louder. Why was Brennan copying everything he was doing?
Larry made a mean face at Brennan and leaned away. Brennan copied him, twisting his mouth into an ugly frown. Larry looked at him in surprise. Is that what Larry’s face looked like? He didn’t like seeing such a mean face glaring at him like that. He didn’t like it at all!
Suddenly Larry remembered what Sister Valencia had said about Jesus being an example and a friend. Jesus wouldn’t make a mean face at Brennan, Larry thought. Jesus would help Brennan. Larry decided to give it a try.
He stopped kicking the chair—and Brennan stopped kicking too. He folded his arms—and Brennan folded his arms too. He turned his head and faced the teacher—and out of the corner of his eye, he saw Brennan face the front too. Larry grinned.
During singing time Larry sang with his best voice and heard Brennan singing loud too. Brennan’s mom smiled at Larry with a smile that lit up her whole face. Larry felt warm inside. He could be like Jesus!—an example and a friend.

A father who found it hard to express his love for his family was able to communicate his feelings through prayer. His daughter, who had misinterpreted her father’s manner as indifference, was thrilled as her father prayed, “Bless my lovely daughter to do good.” A shy young man who saw himself as weak and afraid felt pride and self-esteem when his father and mother thanked God for their “kind, gentle son.” (See Ensign, January 1976, page 37.)

“I know it’s the end of the month, and I’m so sorry we haven’t had a chance to discuss the Visiting Teaching Message,” said Sister Julie B. Beck’s visiting teacher. But even as she made this statement, she was leaving the home of the general Relief Society president with a basket of ironing to complete and return to Sister Beck. “Do you think we could count this?” she asked Sister Beck hesitantly.
When Sister Beck recounts this incident, tears come to her eyes as she asks, “How could this dear friend and dedicated visiting teacher ever feel that I had not been visit taught and watched over? This wasn’t the first time she’d stopped in to meet a need that month. How could she not realize that she was constantly ministering to me and blessing my family? Her care and concern for me are the epitome of visiting teaching. Of course, she could report that I had been visit taught!”

I would like to comment happily on the inspiring article “Faces and Attitudes” by Elder Thomas S. Monson in the September 1977 New Era. I have just recently moved from my home in California to this new area, leaving behind the ward I’ve been in since my baptism in October, not to mention my father and numerous friends and families who were examples and brought me into the Church. I was so settled, and then suddenly I had to come to a new area and start from scratch. I can really relate to the faces of fear, doubt, and idleness that Elder Monson mentions. Now as I look back, I can see that things are looking up. That is what is so fantastic about the Church. Wherever you go in the world, it will be the same! For all those faces of failure, there are attitudes of accomplishment to bring you up. With the attitudes of faith, work, courage, obedience, and a loving Father in heaven, I feel I can handle my new situation with a better spirit and overcome failures.
Cindy ThelenTucson, Arizona

I wanted to put my excitement and my faith in Jesus Christ into action. When I played football, I thought in terms of game plans. There was no question going into a contest that if our team was prepared with the right plays, we were going to be successful. However, I recently spoke with BYU’s legendary coach LaVell Edwards about our game plans, and he said, “I didn’t care what play you called just as long as we scored a touchdown!” As one of his quarterbacks, I thought it was much more complex than that, but maybe his simple philosophy is the reason he has a stadium named after him.

You are invited to an elegant banquet, where you will be served a sumptuous meal of several courses.
As you sit down, you are told you have only three minutes to consume your meal. You might feel that what would have been a pleasurable experience had suddenly become stressful.
Unlikely though this scene might be, it may serve to illustrate the source of many kinds of stress in our lives. An elegantly set table with equally appealing food simply requires more than three minutes to fully enjoy. Similarly, when circumstances in our life demand more of us than we feel we can give, we can feel overwhelmed.

I know exactly how you feel. I used to feel like someone else was always going to be better, so why should I even try? Two main things helped me stop thinking this way: (1) I started doing service for others. It made me feel special and important. And (2) I developed my talents. Everyone has talents. Always remind yourself that all of us are children of Heavenly Father, who loves us.
Lizzie Pecora, 16, Grouse Creek Ward, Oakley Idaho Stake

But his middle son, 10-year-old Joseph Jr., was a different matter. Four years earlier, Joseph Jr. had undergone an operation to remove an infection in his leg. Since then he had walked with a crutch. Although his leg was starting to feel sturdy again, Joseph Jr. had a painful limp, and Joseph Sr. did not know if he would grow up to be as strong as Alvin and Hyrum.7
If he had been bigger, Joseph probably would have tried to stand up to Mr. Howard himself. His hurt leg had kept him from work and play, but his strong will made up for his weak body. Before the doctors had cut into his leg and chipped away infected pieces of bone, they had wanted to tie him down or give him brandy to dull the pain. But Joseph had asked only that his father hold him.
He had stayed awake and alert the whole time, his face pale and dripping with sweat. His mother, who was usually so strong, had nearly fallen apart when she heard his screams. After that, she probably felt that she could bear anything.11

Sam Basnet, baptized in 2009, is also the only member in his family. Doing missionary work at the Oslo center helped him to share the gospel with his relatives when he returned to visit them in Nepal. He told them about the priesthood and the Book of Mormon, having already helped the missionaries teach other people the same principles in Oslo.
“My family wanted to feel the way that I was feeling,” said Brother Basnet. “They had seen the difference between ‘Sam-before’ and ‘Sam-after.’ Before, I had no hope. I was not positive. After my baptism, I used to come into the center and everything was higher than before.”

His mother, Tracey Brown, recalled learning about service missions in a joint Relief Society and priesthood meeting. She immediately recognised it as a wonderful opportunity for her son. When the call came for Elder Brown to serve as a service missionary, she shared:
“He was shy about his new assignment, but he knew it was what the Lord wanted him to do and where the Lord wanted him to be. So, he just stepped up—because he knew the Lord was with him.”

One of the greatest testimony-building experiences in my life came early in my mission. At the Missionary Training Center, I had finished reading the Book of Mormon, and I took the challenge given in Moroni 10:3–5 to pray about the Book of Mormon. As I prayed, I expected an overpowering revelation of the truthfulness of the book, but nothing came.
When it was time for me to fly to South Africa, still nothing had come. A few weeks into my service, I hadn’t yet received an answer to those prayers. I was getting discouraged.
One night, my companion and I had an appointment to teach the first discussion to a preacher. He accepted everything we said until we taught about Joseph Smith and the Book of Mormon. As a new missionary, I didn’t know what to do, but I felt prompted to simply testify. As I bore to him my simple testimony of the Prophet Joseph Smith and of the truthfulness of the Book of Mormon, the Spirit touched my heart. I was filled with a sense of peace as I shared with this man a knowledge that I didn’t know I had.
That was an answer to my weeks of prayers. Up to that point I had believed that the Book of Mormon contained God’s word, but now I can say that I know that it is true; it is “another testament of Jesus Christ.”

“Matthew, you must go get the water now.” Mama’s tired voice barely carried above the wind blowing against his pale cheek. Hunching his neck deeper into his heavy woolen sweater, Matthew looked down at his mother and sisters. Mama had stayed awake the whole night, trying to comfort the seasick girls. Alvina, a slender six-year old, tossed restlessly in her blankets while four-year old Ruth slept fitfully in Mama’s arms.
“Please be careful not to spill it again, Son. We’re only given one bucketful for all of us.” Mama laid a gentle hand on Matthew’s sleeve, then pulled a blanket closer around little Ruth.
Slowly, with cold, reddened hands, Matthew reached for the handle of the heavy wooden bucket resting on top of the box holding Mama’s kitchen supplies. His light blond hair was ruffled by the cold sea breeze. Reluctantly he dragged his feet toward the end of the crowded steamship deck, where people were lining up near the big water casks. Matthew picked his way, careful to step around families sitting among trunks, boxes, and blankets. Babies cried hungrily, children played and shouted, and adults talked and argued. Everyone was bundled in blankets and coats against the early North Atlantic spring gusts.
Never in his ten years had Matthew been among so many people. His home in Finland had been in a small town where there had been plenty of open space in which to run and play. The grass in spring had been bright green, the air crisp and quiet except for the cries of birds. Here, there was constant noise, and the dust and the smell from the ship’s smokestack seemed to soak even into the food they ate.
This was the spring of 1895. Matthew, Mama, Alvina, and Ruth were only one family among many hundreds on the crowded ship bound for the United States. Leaving their homeland and relatives behind, they were all now emigrants headed for the port of New York City.
Matthew wished that Papa could have been with him as he got in line, bumping buckets with an old lady in front of him. But Papa had left for America two years before and had just recently been able to send for the rest of his family. Big, gentle Papa, whose huge hands had made such beautiful furniture in Finland, was felling trees in Michigan in order to earn money to buy land. He had written Mama long letters about life in the big logging camps.
The last letter had come with money for four steamship tickets and the information that friends of Papa’s would meet Mama and the children in New York City. Then the family was to board a train to travel to Michigan. Papa’s letter had also contained a special message for Matthew, written in Papa’s bold handwriting. Feeling very small and alone now, Matthew remembered and tried to gain strength from the words Papa had written: “My son, while on the long voyage, you must be the strong one who helps Mama and protects the little girls. You must be a man on this great adventure.”
When he’d first read the message, Matthew had almost heard Papa’s voice, and he’d felt like a man. But now as an elbow jabbed Matthew in the ribs, he felt very little like a man. He wanted to run away and cry.
Three big boys surrounded Matthew and pushed him. One pushed him so hard that he almost dropped his bucket. Matthew held on, hoping the old lady would say something to stop his tormentors. But the old lady only stared ahead at the slow-moving line.
“Going to share your water with us again, little boy?” The tallest boy leaned his thin face into Matthew’s and roughly whispered the question. Matthew’s face stiffened with fear.
“He always shares his water with us,” a boy in a red woolen cap said, laughing. “He’s a good little boy.” The boy slapped Matthew on the back in an unfriendly way.
Matthew gulped down a sob as he looked at the cruel faces.
The third one, a dark-haired boy, swung a wooden dipper from one hand. He beat it against Matthew’s bucket.
One by one the people in line moved forward to get their water. Then they walked back to their families, careful not to trip on the shifting deck of the boat. Matthew’s turn came, and he numbly watched the cold water fill his bucket. He tried to move away quickly without spilling it. But the three big boys caught up with him and blocked his way.
“My, my, I am so thirsty today,” said the dark-haired boy with his dipper raised. “I could use a drink.” He bent forward to scoop water from Matthew’s bucket. He drank a full dipperful with loud gulps. Matthew’s eyes filled with tears as he watched the boy pass the dipper to the second boy.
Suddenly Matthew straightened up, and his blue eyes flashed. He was still afraid, but Papa’s message—“You must be a man”—had come into his mind again, and he’d asked himself, Would Papa let someone take the water that Mama and poor little Alvina and Ruth needed?
Matthew’s mind had shouted the answer: NO! So as the second boy bent to dip water from the bucket, Matthew quickly moved his bucket behind him, placing it on the deck. He took a deep breath, clenched his fists as he faced the boys, and declared loudly, “I won’t let you take any more of my water!” Then he clamped his feet on either side of the bucket to stop his legs from shaking, and continued in an even louder voice. “My mother and sisters need this water!”
“Why the little rat! He thinks he can stop us! We’ll show him!” The boy in the red cap moved angrily toward Matthew.
“I know I can’t fight you,” continued Matthew, gulping for air. “But I will kick over this bucket rather than let you steal one more drop of my water!”
As people turned to see what the shouting was about, Matthew looked into each boy’s eyes. The boys looked away and began to look embarrassed.
“Oh, come on, let him go. He’s just a little kid,” the tallest boy said as he walked away. Reluctantly, the other two followed, leaving Matthew shivering in the cold. But he also felt a deep warmth, a pride, because he had fulfilled Papa’s faith in him. He picked up the heavy bucket and carefully carried it to Mama and the girls. Whatever the new country had to offer, he felt ready to meet its challenge.

As a young man, I developed the idea that if I took care of the Lord’s business, he would take care of me. I’m not sure where I learned such an unsubstantiated idea, but it appealed to me, so I followed it faithfully for a number of years. It provided the comfortable insulation I wanted to shield me from the necessity of being cautious and careful. It allowed me to make excuses for minor business mishaps, problems at home, and even major catastrophes. “Surely the Lord is testing me,” I remarked when a business venture failed. “Satan is really after us,” I observed when contention threatened my family.

Because I felt the Lord would always take care of me, I felt no need to “study it out in [my] mind” (D&C 9:8) before asking God. I felt a quick little prayer would do. I often said, “Father, I’ve done my best to serve you, now I ask that you bless me in this endeavor.” I felt that if I magnified my Church calling, God wouldn’t let me lose my family—that if I put God first, I’d never want financially. I did not understand that by following such a procedure, I was yielding to the spirit of the temptation given to the Savior by Satan: “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” (Matt. 4:6.)

Finally, as more “tests” came my way, complete with frustration and disappointment, I began to examine my careless attitude. I began to study the scriptures and to prayerfully examine my responsibility for my affairs. The evidence overwhelmingly suggested that God wants us to work out our own plans and actions, always seeking his confirmation that our course is right. A relationship with God is not an alternative to personal effort. It is, rather, a guide along the stairway of growth and understanding, a stairway which we must climb through our own personal exertion. As I adopted this new approach, I ordered and took responsibility for my life.

Taylor sat and looked out her bedroom window. She could see her friend Lori’s house and wondered what Lori was doing. Was Lori was looking out her window too? It had been a couple of months since she had been able to go over to Lori’s house.
Taylor hadn’t seen any of her friends for weeks, and she was missing them. She missed walking with them to school, doing school projects together, and playing with them at recess. She missed talking and laughing with her friends. She missed spending time with them.
She remembered back when she’d first heard of the coronavirus. “What’s a pandemic?” she had asked Mom. “Our teachers at school were talking about it and told us to bring our books home in case we don’t come back to school for a while.”
Mom had explained that a pandemic was a sickness that affected the whole world.
The whole world? thought Taylor. It was hard to imagine.
“To try to help people stay as healthy as possible, we have been asked to stay home and keep physical distance for a while,” said Mom.
Physical distance. Back then Taylor hadn’t really understood what that meant. But now, after several months of it, she knew all too well what it meant and what it felt like. Sometimes it just felt really lonely.
Taylor liked spending the extra time with her family, but not seeing other people in person was hard. As she stared out the window, she thought about how much she missed her friends.
“Hey, why the sad face?” Mom asked as she sat by Taylor on her bed.
“I was just thinking about my friends and wondering what they’re doing today.”
Mom put her arm around Taylor and gave her a squeeze. “Well, maybe you could find a way to let them know you’re thinking about them.”
Taylor thought about what Mom had said. That night, when she knelt to pray, she asked Heavenly Father for help. How could she let her friends know she was thinking about them?
The next morning, Taylor woke up excited. She had an idea. “Mom, I know what we can do! Could you help me make some cookies for my friends? We could put a plate of cookies on each of their doorsteps. Then I could come home and call them and tell them to go look outside!”
“I think that’s a great idea!” Mom said. “I’ll start getting the ingredients ready.”
“I’ll be right back,” said Taylor. “There’s something I need to do.” Taylor ran to her bedroom. She knelt down and thanked Heavenly Father for helping her and giving her such a good idea.
It wouldn’t be quite the same as walking to school with her friends or playing with them, but it would be a fun surprise. Taylor could hardly wait to call her friends and tell them a doorstep treat was waiting for them!

The founder of the seminar is Hugh O’Brian, who is perhaps best known for his role as lawman Wyatt Earp on television. After spending some time in Africa with Dr. Albert Schweitzer, Mr. O’Brian decided he wanted to do something to help the youth of today better understand the responsibilities and opportunities that would be facing them. For this reason he organized the foundation, with the philosophy that “every person is created as the steward of his or her own destiny, with great power for a specific purpose: to share with others, through service, a reverence for life in a spirit of love.”