Gospel Story Finder

The two eagles gulped altitude with their broad, golden wings until the cliff line was far below them. Then they closed their wings and dropped out of the sky, spinning downward at a wind-warping speed of almost 200 miles per hour. Just as the juniper and sagebrush rushed up to crush them, they spun the world on end with a flick of their seven-foot wings and shot upward again. Spiraling up on a thermal, they banked away from each other and were soon a valley apart. Then, pivoting in midair, they rushed together like two warring biplanes, their wingbeats cracking echoes off the cliff face. Just inches short of disaster they casually palmed the air aside and brushed feathers as they blasted past each other. They flashed together again, flipping on their backs and displaying their talons in mock combat. They soared and dived, playing the wind like a violin, spinning gravity like a yo-yo. One moment they were sailing ships, running with the breeze or tacking against it. The next they were jet fighters, dive-bombing their shadows. They were more free in their ocean of air than any fish in water or any man on land.
But one man on the land watched them—with his eyes hardly comprehending, with his camera clicking like a telegraph, and long afterward with a notebook and pencil, remembering. Kent Keller, of Orem, Utah, had seen golden eagle courtship flights before, but like any reasonable person, he could only fully believe it when he was seeing it.

The bell rang. It was late at night. We did not expect anyone that evening, and I was wondering who it could be. I opened the door, and to my amazement, there stood the two missionaries who were teaching in the neighborhood.
The elders asked quickly if my boys were available so they could ask them a question. They were not. This was the time for them to be in bed for they were only 14 and 15 years old. The missionaries looked at each other, and the senior, obviously gathering his courage, asked me if I would talk to my boys and tell them to behave well at school because they were teaching one of the boys’ schoolmates. It was important that they, the missionaries, be able to tell their young investigator that my boys were members of the Church and then ask her if she had noticed any difference! What a terrible thing it might have been if my boys had not been behaving well! I promised the missionaries that I would forward the message and discuss the challenge with my boys.
The elders left, reassured, and as I closed the door, a scripture came flashing through my mind. I had used it often in the past years in meeting with the missionaries. “Go forth … that ye may show forth good examples unto them in me, and I will make an instrument of thee in my hands unto the salvation of many souls.” (Alma 17:11.)

Melissa opened her eyes and hopefully looked around. But her bedroom was still gloomy and gray—just like yesterday.
“Grumpy gray dismal day,” she muttered to herself as she got out of bed.
Melissa wondered why Saturdays had to be rainy. Since there’s no school on Saturdays, she thought, they should all be nice sunny days so I can play outside. Besides, it rained all day yesterday and the day before!
A frowning freckled face scowled at her from the mirror as Melissa brushed her hair. Still frowning, she went into the kitchen to see what the family was having for breakfast.
Mother looked sunshiny in her daffodil yellow housecoat. The smell of pancakes and sausage and blueberry syrup was enough to brighten most anyone. But not Melissa.
“Good morning,” Mother said, smiling cheerfully.
“It’s a grumpy gray day,” Melissa answered. “How can anyone smile?”
Just then little Marcy toddled in. She wrapped her arms around Mother’s legs and smiled her biggest two-year-old smile.
How can Marcy be expected to understand gloomy gray days? Melissa wondered.
Then Michael bounced into the kitchen wearing his new shoes. “These shoes make me jump higher than my old ones!” he laughed. “I like them!”
Michael is happy because he has new shoes, Melissa thought. And Mother is cheerful just because—well, because mothers are supposed to be cheerful.
Melissa could hear Martin whistling upstairs as he finished dressing in his room. Before long he came into the kitchen smiling and looking relieved. “Boy, am I glad it’s raining today!” he said. “Now I can work on my model airplane and finish that book report for school.”
Melissa was really puzzled. She was just going to ask Martin how he could be happy on such a dismal day when Dad came into the kitchen. He smiled at everyone and gave Mother a big kiss.
Everyone laughed and talked while they ate breakfast—everyone, that is, except Melissa. She simply could not understand how anyone could be happy on a grumpy gray day.
After breakfast while Melissa was helping with the dishes, Mother said, “Why don’t you run over to Grandpa’s after the dishes are done? I’m sure he would like to see you.”
Melissa hesitated, thinking about the drizzly cold rain. Still, it might be fun to see Grandpa, she finally decided, and she put on her boots and raincoat and hurried out the door.
Grandpa lived about three blocks away. By the time Melissa stepped onto his porch, she was wet and cold and grumpier than ever.
Grandpa heard Melissa and called for her to come inside.
Entering the house, Melissa smelled dry wood burning in the large living room fireplace. Grandpa was sitting in a tall rocking chair by the window, and the pleasant glow from the burning wood brought a sunshiny warmth into the air.
“Hi, Grandpa,” Melissa greeted him. “It’s another dismal gray day outside.”
Grandpa looked a little surprised. “What makes you say it’s dismal?” he asked.
“Well, it’s raining!” Melissa replied impatiently. Doesn’t anyone understand about grumpy gray days? she wondered.
Grandpa sat quietly for a while looking out the window at something that seemed faraway and beautiful.
Melissa looked too, but all she could see was gloomy wet rain soaking the grass, the trees, and the street. Everything was gray and grumpy!
Grandpa suddenly asked, “What do you see?”
“Gray rain,” said Melissa frowning.
“Look closer and use some imagination,” Grandpa suggested. He watched Melissa for a few moments and then asked, “Now what do you see?”
“Well,” said Melissa, looking very closely at the window itself, “I see tiny clear raindrops splashing and falling against the glass.” A smile started to grow around her mouth. “And when a drop holds still, it really doesn’t hold still,” she added. “It shimmers and shivers!”
Grandpa nodded. “What color would you call it?” he asked.
“Mostly crystal clear,” answered Melissa. “But I see sparkling speckles of red and gold and blue if I squint my eyes almost shut.”
“Then rain is not really gray,” said Grandpa, raising an eyebrow as if he too were making a discovery.
“Well, not close up,” Melissa agreed. She looked out across the yard at the rain for several minutes. “In fact,” Melissa continued, “it’s not really plain old gray even far away. It’s a mysterious foggy blue gray.”
Now she understood what Grandpa had seen. This rain is really beautiful, she thought.
“Come out to the kitchen and we’ll have some cookies,” Grandpa said as he stood up. “It only takes a little imagination to make a raindrop into a diamond.”
That night when Melissa snuggled into bed, it was still raining. She thought about her visit with Grandpa and what she had learned about raindrops.
Who knows, she thought sleepily, maybe I can make homework into diamonds, and maybe even washing dishes. Rainy days aren’t so bad after all!
And Melissa drifted off to sleep, a happy smile on her lips.

As a full-time missionary I have the opportunity to read the Liahona (Spanish) and to share copies with others.
One time, my companion and I were approached by a young man who asked if we would give him any copies of the Liahona we had finished reading. He explained that he likes to read the Liahona because he learns much from the experiences and counsel published in the magazine.
As we left to get him a copy, we asked him which ward he belonged to. He replied that he was not a member of the Church but had been reading the Liahona for quite some time because members of the local branch had shared it with him. We asked if he wanted to know more about the Church, and eventually, after hearing the missionary discussions, he was baptized.
This new convert continues to read the Liahona because, as he says, the words of the prophets “really apply to our lives.” The messages in the Liahona are not just for members; they are for everyone.
Elder Moctezuma Meza,México Guadalajara Mission

Anders had a new cap. His mother had knit it for him, and he thought no one could ever make anything quite as nice as his mother! The cap was red except for a small blue section in the middle and a blue tassel.
All of Anders’s brothers and sisters thought the cap was beautiful, and he wanted everyone else to see and admire it too.
One day he put the cap on and went for a walk. The very first person he met was a farmhand, who was walking beside a cart loaded with wood and driving his horse. When the man saw Anders’s new cap, he bowed so low that he was almost bent double. Anders was pleased, but he only nodded as he walked by.
At the turn of the road Anders met the tanner’s overgrown boy Lars, who was wearing a pair of fine high boots and whittling on a stick with a bone-handled jackknife. Now when Lars saw Anders’s beautiful cap, he stopped whittling to admire it. And he could not keep himself from going up close to Anders to touch the handsome blue tassel.
“I’ll trade you my cap for yours,” he cried, “and my jackknife besides!”
Lars’s knife was a splendid one, and Anders was sure that having a jackknife would make him feel manly. But still he would not give up the cap his mother had made even for the knife. So he nodded goodbye to Lars and went on his way.
Soon after this Anders met a strange little lady. She curtsied to him until her skirts spread out about her like a balloon. “Lad, you look so fine in your cap that you could wear it to the king’s ball!” she declared. Then why don’t I? thought Anders. Wearing this cap, I am certainly properly dressed to go and visit the king.
And off he went.
Two uniformed soldiers with guns on their shoulders and shining helmets on their heads were guarding the palace gate.
“Where are you going?” one of the soldiers asked.
“To the king’s ball,” answered Anders.
“No, you are not,” challenged the other soldier. “No one can go to the king’s ball except in formal dress.”
But just at this moment the princess, dressed in a white gown with ribbons of gold, was out walking. She overheard the guards arguing and went to see what the commotion was about.
“It’s true this boy is not formally dressed,” she said, “but his elegant cap is enough. Let him in so he can attend the ball.”
Then the princess took Anders by the hand and walked with him up the broad marble stairs, past all the soldiers who stood on every third step, and through the long, magnificent halls where gentlemen and ladies in silk and velvet were waiting for the ball to begin. And wherever Anders went, the people bowed to him. Such attention is all because of my cap, thought Anders, nodding to each one as he passed.
At one end of the largest hall a table was set with long rows of golden plates and shining goblets. Pyramids of tarts and cakes were heaped on huge silver platters. The princess seated herself at the table and motioned for Anders to sit in a golden chair by her side.
“But you must not eat with your cap on your head,” she said and reached over to remove it.
“Oh, but I can eat just as well with it on,” claimed Anders, holding onto the cap with both hands.
“Please give it to me,” begged the princess, “and I will give you a kiss.”
The princess was beautiful, and Anders would not have minded a kiss from her, but he was afraid she would not give him back the princely cap that his mother had made. So he only shook his head and moved farther back in his chair. Then the princess filled his pockets full of cakes, put her own heavy gold chain around his neck, and bent down and kissed him.
At that moment the doors were opened and the king himself entered, accompanied by his attendants in glittering uniforms. The king wore a mantle of blue velvet, bordered with ermine, and he had a large gold crown on his head.
When he saw Anders in the golden chair, he smiled and said, “That is a very fine cap you are wearing.”
“Yes it is,” Anders agreed. “My mother knit it herself from the very best yarn, and now everyone wants to get it away from me.”
“But surely you would change caps with me,” said the king, lifting the sparkling jeweled crown from his head.
Anders did not say a word. But when the king came close to him, holding his gold crown in one hand and reaching for the beautiful cap with the other, Anders leaped from his chair. Like an arrow he darted out of the hall, through the palace, down the stairs, and across the courtyard. He ran so fast that the necklace the princess had given him fell to the ground, and all the cakes tumbled out of his pockets.
But he still had his cap! With both hands he clutched it tightly until he was home.
“Well, Anders, where have you been?” cried his mother, startled.
So he told her the surprising things that had happened to him, while his brothers and sisters stood and listened, their mouths open in amazement.
When his older brother heard how Anders had refused to give his cap in exchange for the king’s golden crown, he cried out, “Anders, you foolish boy! Just think of all the things you might have had after selling the king’s golden crown! Besides, you could have bought yourself a much finer cap, one with a feather instead of just a tassel on it.”
“I was not foolish!” Anders declared. “I could never have bought a finer cap, not even in exchange for a king’s crown. I could never have bought anything in all this world half so fine as the cap my mother made for me!”
And his mother smiled at him lovingly and kissed him.

Todd and his four younger brothers were raised in Pleasant Grove and Lindon, Utah. They enjoyed what he describes as an “idyllic” and “wholesome” childhood, one in which the boys enjoyed unstructured time to play, invent, and learn.
“We had a very secure, happy home life,” Elder Christofferson remembers. “Father and Mother taught us through their examples and showed us how to live according to the pattern of the gospel.”
His parents, in turn, remember Todd as an obedient, happy son. “Todd was a good boy and always knew what kind of life he wanted to live,” his father says. “He was a great influence on his brothers.”
His parents also recall that he was eager to help wherever he saw a need. When Todd was 13 years old, his mother underwent significant surgery as part of cancer treatment. Elder Christofferson’s father, who was with her at the hospital, learned that Todd had gathered his brothers to pray for their mother.
The surgery was successful, but it limited Sister Christofferson’s ability to complete some routine household tasks. Todd knew how much his mother loved homemade bread—and how difficult it would be for her to continue to make it. He asked his grandmother to teach him how to bake bread, and he made it regularly for his family until he left for college several years later.
When Todd was about 15 years old, his father, a veterinarian, took a new job in New Brunswick, New Jersey. At the time of the family’s move, Lindon, Utah, had very few people, so the transition to the more populated setting of New Jersey was a dramatic shift for the entire Christofferson family. Still, the next several years—full of new places, people, and opportunities—would be some of the most formative of Todd’s life.
The only Church member in his high school class, Todd enjoyed friendships and associations with people from a variety of cultural and religious backgrounds, something that would continue throughout his life. Todd discovered that many of his friends felt their beliefs as fervently as he felt his own, which caused him to think deeply and pray fervently about what he knew. “I began to see that the Church wasn’t just nice,” he says. “It was life-and-death important. I began to appreciate what I had.”
Greg Christofferson, one of Elder Christofferson’s brothers, who shared a room with him for over 16 years, remembers, “Todd was always spiritually inclined and exemplary in his conduct.” Greg notes that a few years after his brother graduated from high school, one of Todd’s outstanding classmates had been praying with his wife about how to raise their young children. When Latter-day Saint missionaries came to their door, the man recalled how good and honorable Todd, one of the only Latter-day Saints he knew, had been. Because of that memory, the man invited the missionaries in, and he and his family joined the Church.

Late one evening on a Pacific isle, a small boat slipped silently to its berth at the crude pier. Two Polynesian women helped Meli Mulipola from the boat and guided him to the well-worn pathway leading to the village road. The women marveled at the bright stars which twinkled in the midnight sky. The friendly moonlight guided them along their way. However, Meli Mulipola could not appreciate these delights of nature—the moon, the stars, the sky—for he was blind.
His vision had been normal until that fateful day when, while he was working on a pineapple plantation, light turned suddenly to darkness and day became perpetual night. He later learned of the Restoration of the gospel and the teachings of The Church of Jesus Christ of Latter-day Saints. His life had been brought into compliance with these teachings.
He and his loved ones had made this long voyage, having learned that one who held the priesthood of God was visiting among the islands. Brother Mulipola sought a blessing under the hands of those who held the sacred priesthood. His wish was granted. Tears streamed from his sightless eyes and coursed down his brown cheeks, tumbling finally upon his native dress. He dropped to his knees and prayed: “Oh, God, Thou knowest I am blind. Thy servants have blessed me that if it be Thy will, my sight may return. Whether in Thy wisdom I see light or whether I see darkness all the days of my life, I will be eternally grateful for the truth of Thy gospel, which I now see and which provides me the light of life.”
He arose to his feet, thanked us for providing the blessing, and disappeared into the dark of the night. Silently he came; silently he departed. But his presence I shall never forget. I reflected upon the message of the Master: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Now there are times when we do have to alter our goal just a bit. I’ll never forget my first day as a student at Ricks College. One of the instructors asked, “What are you all going to be?” One raised his hand and said, “I’m going to be a brain surgeon.” Another one said, “I’m going to be an atomic physicist.” I sat there and thought, Boy, I’m in the wrong league. I don’t know whether I can keep up with these guys.

But it was interesting how many of them hadn’t really thought it out. When I looked back at them later, some had dropped out of school and others hadn’t pursued the courses that would qualify them for such lofty goals. It was easy for them to set a goal and let it slip. Now there are times when we do need to modify our goals. But I would suggest that, in general, we should try to raise them rather than lower them simply because it is easier.

A true story from the USA.
“Are we there yet?” Justina asked.
“Almost,” Grandma said. The car turned around the corner, and there it was! The temple stood tall on the hill. It was so beautiful!
Justina and her family were here for the temple dedication. Mom said it was an important meeting where an Apostle would give a special prayer inside the temple. Then the temple would be ready for Church members to perform ordinances inside. “Temple dedications are broadcasted so members of the Church can watch them from their church buildings,” Mom explained. “But we are lucky to be able to attend the dedication inside the temple.”
Outside the temple doors, they were given white plastic covers to put on their shoes. Justina thought they looked silly. “Why do we have to wear these?” she asked Grandma.
“They protect the new carpets,” whispered Grandma. “Remember, we need to whisper inside the temple, OK? We want to be reverent in the Lord’s house.”
As they walked through the temple, Justina stared up at the high ceilings. It was so quiet that she wanted to walk on her tippy-toes and hold her breath. She was amazed when they began to walk up a spiral staircase. The stairs seemed to go on forever.
Finally they arrived at the room where her family would watch the dedication. “This is called a sealing room,” Grandma said quietly. “Do you know what happens here?”
Justina shook her head no.
“This is where families are sealed together forever. That means they can live together in heaven after they die. Look at the mirrors.” Grandma pointed to mirrors on both sides of the room. “See what happens when you look at your reflection?”
Justina looked in one of the mirrors and saw her reflection repeated over and over.
“Wow,” Justina said, making sure to whisper this time. “It goes on forever.”
As the dedication began, Justina thought about her family. Her parents were divorced. And she knew they hadn’t been sealed in the temple.
She looked at her mom and siblings sitting next to her. Would she get to be together with them in heaven? What if I can’t be with my family forever because we’re not sealed? That thought made her feel scared and worried.
Justina leaned close to Grandma and asked, “What happens if you aren’t sealed to your family?”
Grandma thought for a minute. Then she said, “I don’t really know, honey. But I do know that God loves us and wants us to be happy.”
Justina thought about that as she listened to the next speaker. Soon the dedication was almost over. It was time to sing “The Spirit of God.”
As Justina stood and sang, she felt a warm feeling in her heart. She knew the Holy Ghost was telling her that everything would be OK. She felt like her faith was growing.
When the song ended, Justina gave Grandma a hug. She didn’t have all the answers, but she had faith that God loved her and her family very much. She knew she could trust Him.

A few years ago my husband and I were returning home to Italy from the Frankfurt Germany Temple. With us in the car were another couple and a young man about to leave on a full-time mission. We had spent a wonderful week attending the temple, but as we journeyed home, my heart was agitated and I could not figure out why.
While we were still in Germany, I noted that Angelo, my husband, took a wrong turn. But trying not to worry the other passengers, I didn’t say anything. Suddenly a huge truck coming from the opposite direction ran into us. The force of the blow sent our car spinning out of control. Angelo was powerless; all we could do was pray.
Our car finally stopped when it smashed against a tree. All the windows broke out, and glass was everywhere. Even my eyeglasses were broken into pieces. I soon learned that six other cars were involved and some of the victims were in serious condition.
The paramedics arrived right away and took my husband, the couple traveling with us, and some of the other victims to the hospital. The young, soon-to-be missionary and I were left at the accident scene. I felt confused and lost since I was in a foreign country without my husband and without any information about what was happening. And so I continued to turn my heart to Heavenly Father in prayer. His answer came almost immediately.
A man approached me. He was German, but he spoke to me in English. Even though I don’t speak either English or German, I was able to understand when he offered to take us to the hospital. Since he was on a bicycle, he said he would return home to get his car.
We were alone again. But in a few minutes another man approached. He spoke Italian! I was so happy that I hugged him and started to cry. He also wanted to help us, but he too had to get his car.
Both men soon returned. They loaded our suitcases in their cars and took us to the hospital. The second man left, but the first stayed with me the entire day, helping me find my husband, buy new glasses, and locate a hotel room for the night. Above all, he gave me encouragement and moral support.
When he came back the next day, I couldn’t help but think of the parable of the good Samaritan. This man, although he didn’t know my husband or me, helped us through a very difficult time.
That day I located and contacted some local Church members. Almost immediately the mission president and the bishop arrived. They were strangers to us, but in their faces I saw the pure love of Jesus Christ. While my husband and our traveling companions recovered, the Church members helped us. Each time they came to visit, they brought their love.
The most important blessing we received during this time of adversity was the reminder of the great love God has for His children. Now I know from experience that if we trust in Him, He will never leave us alone but will be at our side through everyday people.

One of the best ways to make friends is to invite them over, right? That’s what the Montreal Ward of the Montreal Quebec Mount Royal Stake did. Their new chapel created so much interest in the surrounding neighborhood of La Salle that ward leaders decided to open it up for tours.

And when they did, the youth of this ward played a major role. The Latter-day Saint teens served refreshments, directed parking, and greeted guests at the door.

“It was a good experience because it gave other people in the community an opportunity to know more about us—what we believe and what we do,” explains Melissa Poirier, 15. More than 300 non-Latter-day Saints toured the building.

In the humid heat of a Thai morning, the newly ordained elder knelt on an old newspaper to protect his knees from the rough concrete floor of the hut. He was wearing a second-hand white shirt, an old tie, and sandals on his feet. Reverently, he broke bread and blessed it. Thach Khuong was not only grateful for the opportunity to participate in a sacrament service, but also for life itself. He had recently led his family through the dangers of war-ravaged Vietnam and Cambodia to the promise of freedom and safety in a United Nations refugee camp in Panat Nikom, Thailand.
When Brother Thach first arrived at the camp, he surprised Church welfare services missionary Elyce Jones by shaking her hand instead of giving her the traditional Cambodian bow of greeting. He told her that he was a member of the Church and that he held the Aaronic Priesthood. It was welcome news. Welfare services missionaries were assigned to teach refugees Western culture and English as a second language, but it was against United Nations’ policy for them to proselyte. However, with proper authority, refugee Church members were permitted to conduct Church affairs, including Sunday services.
At Brother Thach’s news, Sister Jones and other welfare services missionaries contacted Elder Marion D. Hanks of the First Quorum of the Seventy, then the Church executive administrator for Southeast Asia, and informed him that an Aaronic priesthood holder had arrived in the camp. Following a personal interview, Elder Hanks ordained Thach Khuong to the office of elder. “Brother Thach was our first priesthood holder in the camp,” says Sister Jones. “With his ordination, we were permitted to hold Sunday services.”
Brother Thach had joined the Church in 1971 while on a South Vietnamese air force training assignment in the United States. He made Latter-day Saint friends, attended Church meetings, accepted the missionary discussions, and was baptized. On his return to Vietnam some nine months later, his suitcase containing his copy of the scriptures was stolen. At the time, he was not aware of any Church organization in Vietnam, although a branch did exist in the capital city. But he did receive a twelve-month gift subscription to the Ensign, the English-language Church magazine. Reading and rereading the twelve copies of the magazine sustained him spiritually during the next ten years. When the government changed in Vietnam and “foreign” printed materials were viewed with suspicion by the authorities, he cherished his copies of the Ensign even more and hid them for safe-keeping.
When he left Vietnam and arrived in the refugee camp, he wrote to the Ensign and asked that his letter be forwarded to an old Latter-day Saint friend in the United States. The friend was traced. He began corresponding with Brother Thach and sponsored his immigration to the United States.
Thach Khuong is only one of thousands of Vietnamese, Cambodian, and Laotian refugees who attempt to escape Indochina in order to live a better life. Many fail. Many die.
Many pay large amounts of money to be transported in small, overcrowded boats that often are in disrepair, hoping that some friendly vessel will come to their rescue before ocean storms, pirates, starvation, or dehydration overcome them.
Others, like Brother Thach, risk capture and death by traveling from Vietnam in the south, northward through Cambodia to neutral Thailand. With Brother Thach was his wife, Minhdan, three-year-old daughter, Minhvan, and a nephew, eight-year-old Khaivien. Brother Thach says, “Khaivien’s father was unable to pay the price to get his wife and six children out of Vietnam. He asked me to take the boy. Even though it meant giving up their oldest son, he and his wife felt that at least one of their children should have a chance at freedom.”
The journey through Cambodia was arranged with the help of a “guide” who charged Brother Thach one and one half taels of gold, approximately equivalent to his entire earnings for eighteen months. Brother Thach worked hard to save the money, accumulating the funds secretly so as not to arouse the suspicions of the authorities. Finally prepared, after selling the family’s meager possessions to relatives and friends, the group left on a moonless night in March, 1981, praying that they would be successful in their venture.
Brother Thach knows that their prayers were answered. Although they were Vietnamese citizens, he and his wife shared a Cambodian heritage and assumed the identity of Cambodians for their journey. “We were not always successful,” he recalls. “For instance, my wife dressed like a Cambodian woman, but one day we were questioned by someone who wondered why her sarong looked Vietnamese and not Cambodian. Even though the two countries have the same cultural background there is a difference in the style of sarong and in the way that it is worn. We gave some excuse or other, and we were allowed to go on our way.”
They were stopped several times by soldiers, but each time a small miracle occurred and they were free to continue. “One time,” says Brother Thach, “we were stopped at a checkpoint where there were two soldiers on guard; one of them Cambodian and the other Vietnamese. For some reason the Vietnamese soldier turned away and didn’t talk to us. The Cambodian soldier asked to see our identification papers. I decided to tell him the truth—where we were from and where we were going. He let us go. I’m sure we would have been detained had the Vietnamese soldier challenged us.”
The family also escaped other potential dangers—being attacked by robbers or getting caught in military skirmishes—as they made their way by overloaded and ancient buses, bicycles, ox-drawn cart, and railroad train to Batdambang south of the Thai-Cambodian border.
The train carrying them had to make frequent stops while repairs were made to railroad tracks damaged by land mines. Brother Thach explains, “To clear the tracks, the train crew would unhook the locomotive from the passenger cars and use it to push ahead a weighted freight car to set off any unexploded mines. Then they would repair the track. This took so long to do each time that all of us on the train were afraid we would be stranded without food.”
Brother Thach says that at one repair stop, “I left the train and prayed that the Lord would help me find food for my family. They had not had anything substantial to eat for some time. After walking for about two kilometers I came to a village. I went to a house at the edge of the village and asked a lady if I could buy some food from her. She cooked a pan of rice, packed it in a banana leaf, added a pinch of salt, and gave it to me.” He paid her and took the rice back to his wife and the two hungry children, not forgetting to thank the Lord.
The family finally arrived at the refugee camp in Batdambang, but because it was located in Cambodia, Brother Thach requested that they be transferred to safer refuge at Panat Nikom, Thailand, where they arrived in May, two months after leaving Vietnam. From Thailand, they relocated to the United States where Minhdan Thach was baptized. She now serves as a Relief Society counselor in the Taylorsville 40th (Vietnamese) Branch, Taylorsville Utah Central Stake. Brother Thach, second counselor in the branch elders quorum presidency, is now an electronic test technician with a national engineering and research company with a manufacturing plant and offices in Utah.

Although his present-day performance is peppered with good humor, Brigham has moments of solemness. He tells the audience of the time he was stumping for Joseph Smith’s candidacy as president of the United States in 1844 and learned of the martyrdom in Illinois. He was in New York when he received notice of the assassination. “My first thought was whether Joseph had taken the keys to the kingdom with him. Then bringing my hand down on my knee I told them, ‘No, the keys of the kingdom are right here in the Church.’”
He then recounts that he and others of the Twelve who were then back east returned promptly to Nauvoo where they halted Sidney Rigdon’s effort to wrest control of the Church and proclaim himself guardian of the Saints and spokesman for Joseph.

Born in 2007, Ishamel was healthy growing up until age nine. One day he returned home from school and reported to his mother that his eyes were itching. The next morning his eyes were swollen, and he was taken to the hospital, where he went through surgery but never regained his sight.
Ishmael had to leave his primary school and got enrolled at a school for the blind in Sierra Leone. It was a difficult time for him and his family because he had to leave his parents to stay at the school’s boarding home. He eventually adjusted to his new environment and began learning how to use braille. Despite his visual impairment, Ishmael has a deep passion for education and a strong desire to always be learning something new.
He accepted an invitation extended to him by Sister Ramatu Kanneh, the bishop’s wife, to attend seminary and Succeed in School (SIS) classes in September 2024. The first day he came, he was met with a warm, welcoming reception from the teacher and the other students. In no time he became close friends with Alfred Kargbeni, who walks him to and from class every day.
To ensure he could fully participate and retain the information covered, he uses an audio recorder to capture the lessons, which he then listens to intently once back home. There, he would carefully transcribe the recorded content using a braille writing instrument. Regrettably, Brother Ishmael’s recorder eventually malfunctioned, leaving him without a means to document the lessons. Nevertheless, he remained dedicated, finding solace in the caring interactions with his fellow classmates.
After one seminary class Ishmael said, “I have made up my mind that this is really the Church of Jesus Christ”. He was then introduced to the missionaries by Alfred, and after obtaining permission from his parents, he was baptized on January 4, 2025. As he continued attending SIS and seminary classes, he developed the desire to read the scriptures, especially the Book of Mormon, so he started inquiring about the possibility of getting a braille copy.
We (the Seminaries and Institutes employees) told his story in one of our SIS meetings, and our colleagues in Utah got him a copy of the Book of Mormon in braille. We were all surprised at the huge size of the book when it arrived. In the suitcase was also a brand-new recorder. You can imagine Ishmael’s joy when we handed him the braille Book of Mormon and the recorder.
Brother Ishmael expressed his gratitude and love for the things he is learning. “SIS has helped me deepen my love for reading and solving math problems,” he says. “I am now more confident in managing my schoolwork. I am also growing spiritually through the things I am learning in seminary.”
Ishmael’s parents are currently taking the missionary lessons as he has been using every opportunity to share with them the things he is learning.

Elder Darrell and Sister Maylene Call from Texas are serving as humanitarian missionaries in the Dominican Republic. Unbeknownst to them, they were a part of one of those waves of righteous energy. Elder Call needed a root canal and was directed to the G3 Foundation for the procedure. This foundation is also a form of that positive energy and was established in 2004 by Dr. Len Aste and Dr. Ganon Rowan with the purpose of bringing dental students to the Dominican Republic to provide much needed dental care to those in need.
Brother Call’s appointment was scheduled with the foundation for a month later. A couple of weeks before the appointment they were given the assignment to help in the Church’s warehouse conducting an inventory of items being stored there. They discovered a surplus of items leftover from previous projects that, with approval, could be immediately distributed to those in need. Among these items were boxes of reading glasses and the Calls weren’t sure what they should do with them.
Surgery day for Elder Call finally arrived. While on site, Elder and Sister Call were given a tour of the services offered by the clinic, which not only included dental procedures such as cleanings, extractions, and fillings, but also included vision and medical care. It was a wonderful experience to see the nearly 60 volunteers giving of their time and talents. It was indeed one of those waves of energy to bless the people in the Dominican Republic.
During the tour of the G3 Foundation, Elder and Sister Call were introduced to those providing vision care and learned of the need for additional reading glasses. Sister Allison Mumford from Emmett, Idaho worked with the vison care services and helped fit reader glasses for those who needed them. She recalled, “We worked two long clinic days and distributed many more glasses than I expected. We ended up running out of supplies. Then, according to the Lord’s timing, the Calls visited again and offered us glasses from the Church warehouse. It was a direct blessing from a loving Heavenly Father, who knows today what our needs will be tomorrow.”

Two years later, Simon came home from work and asked Rostya if she would like to move to Brazil on a company assignment. “When?” she asked.
“Tomorrow,” he replied. They were soon in Santos, Brazil, where Simon began work on an oil pipeline along the coast. They knew they had opened a new phase in their life. But the real change was yet to come.
The young couple soon joined a club for expatriates, where Rostya was attracted to a group of women that seemed enthusiastic and open. When Rostya introduced herself, one of the women said, “‘Gordon-Smith’ sounds English enough, but ‘Rostya’ certainly doesn’t.” “That’s because I’m Czech,” Rostya replied. To Rostya’s surprise, the women started speaking in Czech. Rostya had just met Zaza, a native Czech raised in Brazil, married to an American, Don Clark.
The Clarks and the Gordon-Smiths soon became friends, attending movies together, playing tennis, and just visiting. One day, two Latter-day Saint missionaries called at the Clark home while Rostya was there. “I did not know they were missionaries at that time,” Rostya says. “They were just two young men with short haircuts, dressed in shirts and ties. I asked them who they worked for, because I presumed any foreigner was working for a company. They gave me a very vague answer: they were working for a church, they said, and they were visiting people and reading scriptures with them in their homes. I thought it sounded very strange at the time.”
Don and Zaza Clark, who were members of the Church, began to talk to the Gordon-Smiths about the gospel. Soon, the Clarks invited their friends to attend a Church meeting with them. It was a fast and testimony meeting. “It was a shocker for me,” Rostya says. “All I could see was that everybody wept: men, women, and children. I was very, very embarrassed, and my husband was, too. When Don Clark asked me what I thought about the meeting, I looked at him and said, ‘I think it’s mass hysteria.’”
A short time later, Don and Zaza invited Simon and Rostya to an area conference in São Paulo, where President Spencer W. Kimball announced the building of the temple in Brazil. Rostya was impressed by the affection the people showed for the prophet. Following the conference, the Gordon-Smiths agreed to take the missionary discussions.
Nothing much happened until the lesson on repentance. “I was good at justifying any of my actions,” Rostya says, “but somehow the process of repentance seemed logical to me.” She found herself thinking about repentance, even writing letters of reconciliation. “But when the missionaries asked me to pray about the principle of repentance, I said, ‘How can I pray if I don’t believe in the existence of God?’ ‘How will you know if anyone lives on the tenth floor,’ they asked me, ‘if you don’t ring the bell? Ring the bell and see if anyone answers.’
“I was thinking about what they said while I was doing the dishes one day. I decided to follow their suggestion. I knelt down and said, ‘Heavenly Father,’ and a wave of warmth enveloped me. I started again, ‘Heavenly Father,’ and the warmth intensified. I felt enveloped in love and protection for the first time in many years. I asked all the questions: ‘Is this the true church?’ ‘Is Joseph Smith a prophet?’ ‘Is the Book of Mormon true?’ ‘Do you love me?’ My answers came in the affirmative by the power of the Spirit.
“I telephoned my friend Zaza Clark. ‘I’ve got it! I’ve got it!’ I cried. ‘What have you got?’ she asked in alarm. ‘A testimony!’ I exclaimed.”
Rostya and Simon were scheduled to be baptized after a stake conference. During the conference, Elder James E. Faust of the Quorum of the Twelve Apostles called on members of the congregation to bear their testimonies. He motioned for Rostya to come to the podium. With Don Clark translating into Portuguese, she bore her testimony in English. When she finished, tears were running down her cheeks. “At the end, when I said, ‘Amen,’ Don Clark turned to me and smilingly said, ‘I don’t understand. What is all this mass hysteria about?’”
Before they left Brazil, the Gordon-Smiths introduced their friends Richard and Sally Hardwick to the Church. When Richard sustained a serious injury that required surgery, the Gordon-Smiths accompanied Sally to the hospital. Rostya said, “Simon, I wish you would give Richard a blessing.” Sally asked, “What is a blessing?” The blessing was given and fulfilled. The Hardwicks joined the Church.

My parents always felt that it was important for me to get an education. When I was a junior in high school, I wanted to buy a car. It was the prettiest car I’d ever seen, a white 1950 Oldsmobile convertible, and its price was four hundred dollars. I had just four hundred dollars in my bank account. This is going to work out great, I thought.

When I told my mom about my plan, she asked, “How will you get to college?” Then she said, “I believe that if you will save your money and go to college, you will be able to buy an even nicer car.” I thought and prayed about it and decided that she was right. I saved my money and went on to college. Then, when I had finished the “twenty-second grade” and had my bachelor’s, master’s, and doctoral degrees, I bought an old classic convertible. I still drive this car. It reminds me that if you are patient, follow good counsel, and follow the Spirit’s guidance to do what’s right, there will be all kinds of rewards.

Buying and acquiring things when you are young is unwise. Invest in yourself with education. And the kind of education we will need most through the eternities is spiritual.

The missionaries taught her about the Book of Mormon. Anna-Liisa Rinne believed. In fact, she says, “I believed in such a childlike way that the next day I asked my colleagues at work whether they had heard that the origin of the American Indians had been discovered.” When she told them about the Book of Mormon, they all laughed at her. “For the first time I noticed that something exceptional was happening to me,” she recalls.

The gospel message seemed familiar to her, and she continued to receive the missionaries when she moved from Helsinki to Kuopio. But when the missionaries told her that they intended to baptize her, she asked them to stop coming. “I was afraid of people’s opinions,” she explains. “In my professional friendships, belonging to a religious group was not considered acceptable. I didn’t want to be different.”

But the matter kept bothering her until she finally went to a Church meeting. Soon the missionaries were coming again. “When I stopped drinking coffee, I received a testimony. I knew that the Church was true, and I had to join it.”

Three of her four children joined the Church with her, and all of them are still active Latter-day Saints. “When I was first being taught, the children would laugh behind the door. After I received my own testimony of the gospel, I got them to promise that they would listen to one discussion. I told the missionaries that they had better be good, because the children had promised to listen just this once. The elders prepared a very fine flannel-board presentation, after which the children promised that they would also join the Church. It is true, though, that the youngest son, Eikki, later said the reason he joined the Church was that his mother told him to,” Sister Rinne says, laughing.

Sister Rinne’s daughter, Kaarina Merenluoto, remembers that joining the Church changed their family life greatly. “Mother seemed much closer to us; we talked together more. She even looked quite a bit younger. Guests began to visit us, whereas before we had lived a fairly isolated life. Often the whole branch would meet at our place, as we had a large apartment, and we made many friends. Arguments between us brothers and sisters decreased. It is difficult to explain just what happened, but the whole atmosphere in the home changed.”

In the Kuopio Branch, Anna-Liisa Rinne soon became a central figure. She was Relief Society president while the branch was building a chapel, and she also served as interpreter and messenger for the construction supervisor. “At that time, I was the only one in the branch with a driver’s license,” she explains. “Therefore I had to take care of business with the hardware supplier. At the same time, I had to oversee the delivery of lunches to the construction workers.” For a while, the hospital’s pediatrician was “on call” at the church construction site.

Sister Anna-Kaarina Roto, a former member of the Kuopio Branch, now a doctor herself, remembers those times. “As the chapel was being built, she did all kinds of work and climbed the highest scaffolds. Later, after the chapel was completed, members took turns cleaning it. Seeing how conscientiously Sister Rinne swept the floors when it was her turn, no one dared to complain about his own turn.”

As a Young Women leader for years, Anna-Liisa Rinne had an enduring influence on the lives of many girls. One of those young women, Raili Jouttenus, now the wife of the bishop of the Tampere Ward, remembers, “Sister Rinne was a legendary teacher. I remember many of her talks and teachings vividly, even now after twenty years. She really cared about us young people. The doors to her house were always open, and she had time to listen to our questions, which were sometimes rather silly. In dealing with youth, she followed Joseph Smith’s concept: teach them correct principles, and they govern themselves. She never forced us into doing anything, but rather she was warm and encouraging. She showed that she believed in the youth, but she never compromised her correct principles. If something was wrong, she said so clearly.”

Sister Rinne also remembers her work with the Young Women fondly. “Many of the youth were the only members of the Church in their families and schools, and they had a very strong faith and testimony. We started to organize youth temple excursions in Kuopio, and the spiritual experiences we had on those trips were the best rewards of those years.”

Missionary work has been an important part of Sister Rinne’s life in many ways, although she did not at first expect that it would be. “When I returned home from the baptismal service, I thought, ‘Well, I have done the right thing in joining this church, but I will never tell anyone.’ But when we arrived home, Heikki changed his clothes and ran to tell all the neighbors that we were Mormons now,” Sister Rinne remembers, smiling.

Sister Rinne received her first missionary assignments after she moved to Jyväskylä, where she served twice as a district missionary. “In those days there were so many baptisms in Jyväskylä you could hear the roar of the water,” she recalls. “The Lord just sent us the people who were ready to hear the gospel.”

One of Anna-Liisa Rinne’s companions as a district missionary was Sister Kerttu Harinen, who has many good memories of that time. “Sister Rinne was my first companion in missionary work. I myself was still a little timid. I grew at her side and received courage enough to serve as a district missionary for many years afterwards. Our first investigator was baptized before we had been companions one month. We had asked that we could practice our missionary discussions with a family whose father did not belong to the Church. So it happened that as the result of our ‘practice’ the father of the family was baptized.”

In 1974, Anna-Liisa Rinne retired from her work as a doctor. In January 1975, she left for an eighteen-month health mission to Samoa. “Up to that point in life I had imagined that I was something of an important person. But a missionary is on one of the lowest steps in society, something like a private in the army,” she explains. Finding her own sense of worth was an important lesson of that experience.

Even before leaving Samoa, Sister Rinne received a new mission call to Tonga. An important experience there was getting to know her mission president, Tonga Toutai Paletu‘a, now president of the temple. “He was a man who performed one or two miracles every day. His absolute faith and positive attitude were a great example to everyone,” Anna-Liisa Rinne recalls.

During her time as a missionary in the Pacific area, Sister Rinne experienced many miraculous testimonies of the nearness of Heavenly Father. When she arrived in Tonga, hardly knowing the language at all, she was sent to speak in a certain village. In her pocket she had a ten-minute talk written on paper. But when she arrived, she learned that she was to be the only speaker for an hour-long meeting. “I was horrified in the face of this assignment. As I was sitting there afraid, I heard clearly the words: ‘But I am here.’ All fear vanished, and I spoke for the whole hour.”

In 1978, Anna-Liisa Rinne returned home to Finland, only to receive another mission call. In 1979 she left for Scotland as a proselyting missionary. “I had only young companions, and I was their trainer. We had a rule that the senior companion had to prepare breakfast until the junior companion learned the discussions. I always made Finnish oatmeal for breakfast, so these American girls learned the discussions very fast,” says Sister Rinne, laughing. For health reasons, she had to interrupt the mission after eleven months, but this did not mean a slowdown in her activity—just the opposite.

After twice serving as a volunteer temple worker in the Swiss Temple, she received a 1982 call to a temple mission. “It was valuable to me to work with older people who have had a long experience in life and to try every day to be pure in heart.” Then she was called as a counselor to the temple matron. “After completing my mission I still went back to work in the temple, and I would probably have stayed who knows how long, except that it was difficult to take care of my health there,” Sister Rinne says.

After returning from Switzerland to Finland, Anna-Liisa Rinne became involved with an assignment she had received even before she was called to temple work, writing a history of the Church in Finland. But before the work was finished a call came again—this time to the Stockholm Temple.

If Anna-Liisa Rinne’s work career has been exceptionally varied and broad, her hobbies have not quite been ordinary either. This grandmother of sixteen likes surfing, and last summer she taught almost all her grandchildren to surf. She also owns a small sailboat, and has passed a coast-guard class which finally resulted in an international sailing permit. A diving class and pistol shooting are still in her plans.

Looking back over her life to this point, Sister Rinne says, “I have continually sought my own identity in all phases of my life: who and what am I?” It is the gospel that has provided the answers to Sister Rinne’s quest. “In some ways, I have been a very lonely person, but this has forced me to seek Christ for protection. I have had to depend on him many times, and I have always received help from him,” she says.

In return, Anna-Liisa Rinne has been ready to serve wherever the Lord has needed her. And in so doing, she has verified Christ’s words: “He that loseth his life for my sake shall find it.”

What amazes me about the Book of Mormon is the great and eternal change it causes in people even before they are members of the Church. As a missionary in the Mexico Cuernavaca Mission, I saw this great change firsthand.
When I had been on my mission for six months, a member of the branch referred my companion and me to teach a 20-year-old woman and her family. The young woman didn’t understand what Latter-day Saints believed and asked us many questions. Knowing that the Book of Mormon answers questions of the soul, we gave her the book and shared the promise it contains about praying sincerely to know if it is true.
For three weeks she attended church, and we continued meeting with her. We didn’t know that she had already taken an important step: she had prayed about the Book of Mormon. During one particular lesson, she told us of her experience. She had been thinking a lot about the lessons we were sharing, and she desired to pray on her own. She knelt down and asked God if the Book of Mormon was true. The peace she felt after praying encouraged her to read more of the book. While reading, she felt the Spirit sweep over her.
Recounting her experience, she told us, “I felt more special than I had ever felt before. Something began to fill all the empty space I had in my life that nothing else could fill. I felt so happy that I began to cry. I couldn’t believe what I was feeling, but I knew that my Heavenly Father had answered me, that He knew me, and that He loved me enough to listen to me and answer my prayer.”
I felt so much joy in my heart when she recounted her experience. I knew I was on sacred ground on that occasion. The Holy Ghost confirmed to me that her words were true. From her testimony I was reminded of the great love our Heavenly Father has for us; He loves us so much He has given us the Book of Mormon as an instrument to know Him and His truth. When we obey the principles found in the Book of Mormon, our lives will change.
I still remember how that lesson ended. The sister asked us, “What happens now that I know the Book of Mormon is true?”
“Be baptized,” we responded.
Her reply was simple but reflected the firmness and simplicity of her testimony: “Then I will be baptized.”

Many years ago my family and I visited Arches National Park in Utah, USA. One of the most beautiful and famous arches in the park is Delicate Arch, and we decided to climb the mountain to reach it.
We started enthusiastically, but soon the others wanted to rest. I wanted to get there sooner, so I went on alone. Without paying attention to the path I should take, I began following a man who seemed to know where he was going.
The path became harder to climb. I was sure my family could not have made it. Suddenly I saw Delicate Arch, but to my surprise, I couldn’t reach it. The path I had taken didn’t lead to the arch.
I was frustrated and turned back. I waited impatiently until I met my group again. They told me they had followed the signs showing the right way and, with care and effort, had reached Delicate Arch. Unfortunately, I had taken the wrong way. What a lesson I learned!