Gospel Story Finder

Christina was such a girl. When her Primary teacher’s husband died, Christina showed great concern. As soon as she heard the sad news, she went to her teacher and told her not to worry, that she would check in on her every day to make sure that she was all right. And she did. She often took fresh vegetables from the garden to cheer her teacher up, to let her teacher know that she cared. Christina truly comforted one who needed comfort.

Consider Sister Hansen, the faithful teacher of a Laurel class of lovely young girls in a small mission branch in Canada. How she prayed for inspiration that she might teach well the precious girls in her class. Particularly did she pray for Julie, one who had been subjected to great stress and temptation to leave the pathway of truth and follow the detour of sin. Through the constant persuasions of her classmates at school, Julie had agreed to follow such a detour. The plan was designed: she would attend opening exercises of Mutual, even the first portion of the class, that she might appear on the roll as being present; and then there would be the sound of an automobile horn to announce to her that her girl friend and their dates, who were older and far more experienced than Julie, were at hand and the night of the carefully arranged escapade of sin would begin. Then she would be one of the inner circle.

Before calling the roll that night, this humble, loving teacher announced to the class that a shipment from Church headquarters had arrived at her home that very day. She had opened the packages and found copies of a pamphlet by Elder Mark E. Petersen. Its subject, chastity. Sister Hansen said: “I feel impressed to leave for another week our lesson scheduled for tonight and want rather to review with you the inspiration of this pamphlet. We will each read a paragraph or two aloud, that all might participate.” Sister Hansen looked at each of her precious girls and then said, “Julie, will you begin?” Julie looked at the clock—just two minutes before the scheduled rendezvous. She began to read; her heart was touched, her conscience awakened, her determination renewed. She scarcely heard the repeated sound of the automobile horn. She remained throughout the class. The temptation to detour from God’s approved way had been averted. Satan had been frustrated. A soul had been saved. A prayer had been answered.

Three years later, in an impoverished condition with virtually no material possessions, Henry Ballard set sail on a 63-day trip from Liverpool to New Orleans; took a riverboat to Winter Quarters in Omaha, Nebraska; and then walked all the way to Utah. He drove a herd of sheep across the plains to pay his way. Later in life, Henry recalled his entrance into the Salt Lake Valley: “In October as I drove the sheep down little mountain and through the mouth of Emigration Canyon, I first beheld the Salt Lake Valley. While I rejoiced in viewing the ‘Promised Land,’ I lived in fear that some one might see me. I hid myself behind bushes all day until after dark for the rags I had on did not cover my body and I was ashamed to be thus exposed. After dark I crossed over the field to a house where a light was shining, near the mouth of the canyon, and timidly knocked on the door. Fortunately, a man answered the door and the candle light did not expose me to the view of the other members of his household. I begged for clothes to cover my naked body so that I might continue my journey and locate my parents. I was given some clothing and the next day continued my journey and arrived in Salt Lake City 16th October, 1852, feeling very thankful to God that I had reached my future home in safety” (quoted in Henry Ballard, 14–15).

A handsome young man, obviously a football player, told of how his testimony had been strengthened through association with fine, faithful friends, most of them a year older than he. Graduating from high school and soon to be separated from one another, they had a “last fling” together, a visit to the lovely grounds of the Provo Temple. Then they went to a quiet spot where in the late evening hours 12 future leaders of the Church bore their testimonies of the divinity of the gospel and expressed their love for one another.

Keeping the Sabbath day holy is important to Melynne Murdock, 14, a former Miss Hawaii National Preteen who helped change the statewide pageant because of her commitment.
When Melynne was informed that the 1989 pageant in which she was to turn over her crown was scheduled for a Sunday, she asked the director if it could be changed. The director explained that a suitable location for a Friday-Saturday event could not be found on the busy island of Oahu. But he agreed to a change if Melynne could find a place and work out the details. She did.
BYU—Hawaii hosted the 1989 pageant, and the director was so impressed that next year’s pageant has also been scheduled there.
Melynne, 14, has since moved with her family, which includes seven brothers, to Lake Arrowhead, California.

There was once a situation where some members in our ward were misjudging my friend and me. He and I were together a lot, serving and participating in activities, and rumors began that we were dating and doing something wrong.
The rumors also claimed that my family was being rude to my friend. Although we knew it wasn’t true, I was upset because he was always treated well in my home. I didn’t want to go to church and see or talk with the people who were spreading the false rumors.
However, I remembered that we go to church because of the gospel of Jesus Christ, not just because of the people there. People sometimes criticize others without knowing what’s really going on, and I knew this moment would pass and that I could forgive them. I shared these thoughts with my friend. By looking to Jesus Christ, we found peace.

When you are 12 years old, life is hard enough. Caught between being a child and being a teenager, you struggle to really know who you are. I was in the middle of that struggle when my parents announced we were moving to the small town over the hill. The move was only a few miles away, but to me it was a world away.
I grew up in a suburban town of 30,000. I walked to school. The playground and the youth center were a block from home. And I went to the movies every Saturday.
Our new home was different. It was a rural town of 6,000—and planned to stay that way. I was a mile and a half (2.4 km) from school and had to ride the bus. My playground would become the woods and hills nearby. Saturday matinees would become only an occasional treat.
The move itself wasn’t so bad. I was adventurous and loved exploring. But I had a hard time fitting in at school. The other students had all grown up together, and I was the outsider. To make matters worse, I didn’t hide my emotions and was an easy target for bullies.
One of the biggest bullies I had to deal with was Tracy. That wouldn’t have been so bad, except Tracy is a girl.
I had dealt with boy bullies before. You either faced them or learned to avoid them. But Tracy seemed to be everywhere: in the hall, at lunch, in my classes. She had a way with insults that just chopped you to pieces. I dreaded seeing her anywhere.
Since it seemed I couldn’t avoid her, I had to face her, but I didn’t know how. A talk I heard at church changed all that. I don’t remember who was speaking, but I remember what was said. The speaker was talking about dealing with difficult people. He said, “If you can’t beat them, try loving them to death.” He got a laugh out of the congregation, but I thought about it for some time. I finally decided what to do with Tracy. I would “smother her with kindness.”
I started looking for Tracy the next day. When I saw her, I said, “Tracy, you look nice.” She looked shocked and stammered a thank you as we passed in the hall. I kept it up. Every time I saw her, I would pay her a compliment before she had a chance to say anything. The insults stopped, and my life gained a little peace.
A few months later, the school year was coming to a close. One of the closing activities was a dance in the gym during school hours. I went to it but didn’t feel like asking any girls to dance. Frankly, I had never asked a girl before. But then a girl came up to me and asked me to dance.
I was shocked to see that it was Tracy. I said yes, and we went out onto the floor. When the song was over, I said, “Thank you,” and Tracy went on her way.
I never did see her again. She moved away that summer. I hope she fit in at her new school more easily than I had. But I learned that day that my plan had worked. Where I had an enemy, I found a friend.

Some years ago when Aldin Porter was president of the Boise North Stake, he dropped by the home of Glen Clayton, who was the Scoutmaster in his ward. Glen and his son were working together repairing a bicycle. President Porter stood and talked to them for a few minutes and then left. Several hours later he returned and the father and son were still working on the bike together. President Porter said, “Glen, with the wages you make per hour you could have bought a new bike, considering the time you have spent repairing this old one.”

Glen stood up and said, “I’m not repairing a bike, I’m training a boy!”

That year twenty-one boys achieved the rank of Eagle Scout in Glen’s troop. Impact teachers do not teach lessons, they teach souls.

Orphaned at the age of eleven, Daniel Webster Jones traveled from his home in Missouri to the western United States in 1847 with a company of volunteer soldiers who went to fight in the U.S.-Mexican War. “Gambling, swearing, fighting, and other rough conduct” were part of his every day activity he later wrote in his autobiography, Forty Years among the Indians, (Salt Lake City, Utah: Juvenile Instructor Office.) So Daniel Webster Jones in his early years seemed an unlikely person to join the Church, spend forty years proselyting among the American Indians, and with little formal training in Spanish help make the first Spanish translation from the Book of Mormon. As it happened, he was a good person to do all of these things.
He does not talk about his early life, but somewhere he had gained a strong belief in God. During the three years he spent in Mexico with the volunteer army, he “took part in many ways in the wild, reckless life that was common in the army;” but still would not partake of “strong drink and other worse vices that I could see were destroying the lives of my friends.”
Because of his life-style, he says, “I felt condemned, and often asked God in all seriousness to help me to see what was right, and how to serve Him; telling Him I wanted to know positively, and not be deceived.” In his rough way, he felt that people living in his time were entitled to a prophet too; that it was not right “to leave them without anything but the Bible.”
He left Mexico in 1850 with a large trading company traveling to Salt Lake City. On the way, he was badly wounded by a gun accident, but managed to survive until his companions got him to the Latter-day Saint settlements near Provo, south of Salt Lake City.
In that day, the Saints were often ridiculed by travelers, but when he overheard some of his friends reading the Doctrine and Covenants and making fun of it, he thought of his prayer asking for modern revelation. He left his companions, moved in with a Latter-day Saint family, and began investigating the gospel as he recovered from his injury. “Everyone was kind and treated me with great confidence,” he remembered. “I listened to the elders preaching and soon concluded they were honest and knew it, or were deliberate liars and deceivers. I was determined, if possible, not to be fooled, therefore I commenced to watch very closely.” He was particularly impressed by the lack of bitterness that Latter-day Saints felt toward the Indians, in spite of recent battles.
When he learned about the Book of Mormon, “it seemed natural to me to believe it. I cannot remember ever questioning in my mind the truthfulness of the Book of Mormon, or that Joseph Smith was a prophet. The question was: Are the Mormons sincere, and can I be one?” When he decided that he could be, he spoke to Isaac Morley, who had been one of the first converts to the Church in Ohio.
It was 27 January 1851, wintertime, and Brother Morley “was just going out to get a load of wood with his ax under his arm.” Remarking quietly, “I have been expecting this,” Brother Morley used the ax to chop through thick ice formed over the nearby lake—and Dan became a member of the Church.
The next twenty-three years were busy ones. He farmed, traded with the Ute Indians, was ordained a seventy, married Harriet Emily Colton, acted as Brigham Young’s interpreter when he dealt with some Mexicans in Sanpete County, helped rescue the handcart pioneers stranded by winter storms, and continued his friendly contacts with the Indians, both as a member of the Church and as a government official.
Then in 1874, he was summoned to Brigham Young’s office and was called on a mission to Mexico. “I had expected this call to come some time. I had both desired and dreaded the mission,” he says frankly, knowing how hard a mission would be in Mexico. He and Harry Brizzee were both called and told to prepare themselves. Since “Brother Young said he would like to have some extracts from the Book of Mormon translated,” they “began to study and prepare to translate.”
Although both spoke Spanish, Daniel “often thought how good it would be to have a Spanish-speaking native to help us.” A few months later, Brother Brizzee met a stranger, Spanish-speaking Mileton G. Trejo, who had heard about the Church in the Philippine Islands and had come to Utah to investigate it. He soon was baptized and began translating selections from the Book of Mormon into Spanish with Daniel’s help and support.
In 1875, Daniel reported to President Young that they were ready to start on their mission. Authorized by President Young, Daniel soon raised $500 to pay for the printing of the first set of Spanish selections.
In a later conversation with President Young, Daniel was asked how he proposed to prove to the satisfaction of the authorities of the Church—none of whom spoke Spanish—that the translation was correct. Daniel suggested this test: they would select a book, Brother Trejo would translate a passage into Spanish, Daniel would take the Spanish translation and, without looking at the original book, translate the text back into English. President Young accepted the suggestion, and when the Brethren received a copy of Daniel’s translation from the Spanish, President George A. Smith, then a member of the First Presidency, “laughingly remarked, ‘I like Brother Jones’ style better [than the original]. … The language is more easily understood.’”
But that was not the only exceptional experience Daniel had in connection with the translation. He says:
“When the printing started, Brother Brigham told me that he would hold me responsible for its correctness. This worried me so much that I asked the Lord to in some way show me any mistakes [as we proofread the printed sheets].
“Brother Trejo’s manuscript was written in modern language style. When I called his attention to errors he invariably agreed with me. He often remarked that I was a close critic and understood Spanish better than he did. I did not like to tell him how I discerned the mistakes.
“I felt a sensation in the center of my forehead as though there was a fine thread being pulled smoothly out. When there was a mistake, the smoothness would be interrupted as though a small knot was being passed out through the forehead. Whether I saw the mistake or not I was so sure it was there that I would show it to my companion and ask him to correct it. When this was done we continued on until the same thing happened again.”

I was born into a family of many children, and I remember being able to have open discussions with my mother. One day, I asked her: “Mommy, why does one of my classmates always obtain the highest grades in class?” She looked at me and kindly replied: “Indeed, you are going to the same school; but he does something differently than you do. In fact, he goes to church every week, but you only attend Church sometimes.”
Since that day, I made a personal commitment to always attend church on Sunday so that I could do better at school. My grades became better because I did go to church regularly, although I did not always fully understand the teachings.

Chol-soo lay still, quietly staring into the darkness. Finally, he heard gentle snoring coming from the next room. Kang, yu, his grandfather, was asleep. Chol-soo rose and took a wallet from under the mattress. He had hidden it when he and old Kang returned from Seoul that afternoon. The wallet was made of fine leather and was full of money. Chol-soo’s eyes glistened, for his dream had come true! He could have a hwangap for Kang, yu!
Hwangap is an ancient custom in Korea to celebrate a person’s sixtieth birthday. Kang, yu would reach that honorable age in three days.
Chol-soo took the bills from the wallet and counted them. There was enough to buy new clothing and fine food. Everyone in the village would come, and after the feasting Kang, yu and the elderly men would perform stately old Korean folk dances.
Chol-soo frowned. What will I say when Old Kang asks me where I got the money? he wondered.
I found it at the market in Seoul, would be his answer, Chol-soo decided. A strange heaviness closed about his heart, for Chol-soo knew that the wallet belonged to Kim, min-soo, a fat, jolly shopowner who often visited his grandfather and bargained for his fine wooden carvings. Today Kim, min-soo left his wallet on the mat where he had been sitting. Chol-soo grabbed it up, thinking to run after him and return it, but instead, on a quick impulse, Chol-soo slipped the wallet into his pocket.
Now, staring at the wallet in his hands, Chol-soo’s mouth hardened. “It is not for myself!” he whispered, trying to convince himself. “Grandfather deserves a hwangap, and he will have it.”
Shoving the wallet back beneath his mattress, Chol-soo lay down, but sleep would not come. Many thoughts of his grandfather crowded his mind.
Chol-soo was an orphan. His grandfather often told of the day he found Chol-soo on the side of the road. The woman caring for Chol-soo could no longer feed him. “You smiled and held out your arms to me and tottered over to me. That was the day I found a grandson. It was the luckiest day of my life!” Kang always ended the story.
Lucky for me, too, Chol-soo thought. Old Kang was a fine craftsman and always managed to make enough for food, warm clothing, and rent for their small house. Kang was never too busy, however, to mend a toy, and he could always be counted on to help the villagers in times of trouble. Indeed, Kang gave of himself so freely that many times he worked late into the night to complete his carvings.
Chol-soo kept thinking more than anything in the world, he wanted to bring honor to his grandfather. Suddenly, he sat straight up in bed and his face burned. Paying for a hwangap with stolen money would not honor the old one. It would only bring shame.
His mind raced. What could he do? Even as he was asking the question, Chol-soo knew. The wallet must be returned!
Chol-soo lay sleepless through the long hours of the night. At the first sign of daylight, he took the wallet from its hiding place. He tiptoed through Kang, yu’s room and was almost at the door when the old man spoke.
“Where are you going so early, Grandson?”
“I—I—” Chol-soo started. Then, though he tried to hold back the words, the whole story came pouring out. “Instead of a hwangap, I have brought dishonor to you. I am no longer worthy of being your grandson.”
Old Kang smiled gently. “You will always be my grandson, my beloved grandson. Come, I will go with you to return the wallet.”
“Thank you,” Chol-soo whispered, swallowing the knot in his throat.
“Stop worrying. My hwangap is the knowledge that my grandson is willing to take the responsibility of a wrong action.” His dark eyes twinkled. “I have the feeling that there will be no more actions of this kind.”
“I can promise that, Grandfather!” Chol-soo declared fervently. Suddenly he was smiling and the heaviness in his heart was gone.

In our little Finnish town, the ski race was the biggest event of the year.
It’s part of Russia now, the village in Karelia where I spent my childhood. The Russians annexed it, along with the rest of the Karelian region, after the two countries fought a war in 1939–40. But when I was young, the land of lakes, marshes, streams, cold weather, and hills was part of Finland. And that meant it was a land of skiing and of ski races.
Each February, when the worst of the winter chill was over, the townsfolk would come out of hibernation and gather at a large sand pit on the outskirts of the village. The sand pit was the site for the finish line of the cross-country ski competition, and for good reasons. For one thing, the hole torn from the side of the hill by summertime construction workers was large enough not only for the finish line, but for a food stand as well. One race day, the air was full of the aroma of gooey, steaming meat pies and sausages. For another thing, the snow-covered sides of the sand pit formed a natural amphitheater. Standing around its sides and rim, spectators could clearly see the final stretch of the course, and the entire town knew who the winner was the moment he crossed the line.
There were many preparations for the contest. Race officials tied blue paper armbands on some of the older children, authorizing them to monitor the crowds of people and keep competition lanes uncluttered. Trails were marked for the different events—short courses for younger children, longer courses for older children; separate trails for male and female teenagers and for men and women; and even a grandpa trail for the older folks, who always performed well in their own special race. Each group followed its own path, clearly marked by colored paper streamers. But the biggest event of all was the men’s 30-kilometer race. The winner was the hero of the village for a year, the man who had proved what he was made of. Many a quiet farmer, shoemaker, or storekeeper imagined himself gliding past his neighbors and on to victory.
As children, though we had a hero of our own. We called him Tappi-Eiska. He was the smallest and shortest possible full-grown man without being a midget. He was also the nicest, fun person we knew outside our family circles. Maybe his shortness helped us relate to him, because we could look at him eye-to-eye. Maybe we understood the struggles he’d been through because of his size. “Eiska” is probably a shortened form of Einari, which could have been his true first name. But “Tappie,” in Finnish, means “stump” or “shortie,” and it might well be that originally the nickname was intended as an insult. It didn’t matter to us children. He was the one we felt should be the best skier of the year.
The problem was, Tappi-Eiska wasn’t a very good skier. The first year he raced in the men’s division was a complete failure. The men had to go around a ten-kilometer course three times, and when the winner came in, Tappi-Eiska was just finishing his first time around the course. By the time Tappi did finish, the other skiers were all in the bath house or on the way home. Only a few disappointed children waited for their tired friend at the finish line.
The rest of that winter and all of the next one, Tappi-Eiska spent every spare minute skiing on that trail. In the summer he swam and rowed a big army boat around in the Vuoksi River. He didn’t grow taller, but he did grow muscular. We children were excited, certain that all those muscles and all that practice would make him a winner at last. We thought a man should win just because he was nice. It always happened that way in the movies.
But Tappi-Eiska didn’t win that year, either. This time, he crossed the line with the last group of skiers. At least he wasn’t hours behind, and some other people besides us saw him complete the race. We figured his legs were just too short to compete with the big men. Maybe he’d even stop trying now.
But during the next year, Tappi-Eiska showed us what the Finish word sisu means. It means determination or courage. And that’s what this man had. He went on training and training and training. By the time of the next ski contest, we knew Tappi would win. Of course, we had felt that way every year, but this time it seemed possible all over again.
The striding skiers kicked up snow as they raced into the forest. Through one lap, through two, and back into the forest again. When we knew they would be coming into sight, some of us, on skis ourselves, moved out from the sand hole to meet the winner, sure that it would be our hero, Tappi-Eiska.
We waited in the cold. The trees were white with frost. Smoke from the few visible chimneys stretched straight up in gray ribbons. Our cheeks were red. But then, suddenly, we were warm all over! Emerging from the edge of the forest was the shortest man in town, now the biggest man in town—Tappi-Eiska! He was ahead of everyone! Even the adults rose to their feet to cheer him on.
He came to the hill. We could see his short legs pumping so fast we could hardly focus on them. Then behind him came another man, a huge, lumbering giant! I’m sure many of us wished inside that somehow this long-legged pest would trip or break a ski, anything to keep him from passing. But as the two neared the top of the sand hole, the larger skier slipped past and crossed the line first.
How often in the years since then have I felt sorry for the man who came in first. Few of us cheered the winner. But when Tappi-Eiska crossed that line, there was much noise and confusion. We followed him on our skis down into the pit, and no older children with blue armbands could have stopped us. We gathered around Tappi-Eiska, then threw him into the air, skis and all. Many townspeople, who knew of Tappi’s struggles, joined us. Some were weeping without shame. We completely forgot that he had come in second, not first. This stubbornly determined little man had shown us the value of not giving up and had become the hero of my childhood.
That was 1938. World War II came the next year and took many things away. There were no ski contests. I never got my chance to be one of the older children wearing a blue armband and monitoring the crowd. And Tappi-Eiska never got another chance to prove he could cross the finish line first. But for me, and for the others, he would never have to. He had already proved he was a true winner in every sense of the word.

Tim had cried all the way home. He and his father had gone to the Tigers-Jammers game to see his hero, Bobby Joe Rankin. Even though Bobby Joe had scored thirty points, the Tigers had lost badly. When Tim had asked Bobby Joe for his autograph after the game, the basketball player had said, “Scram, kid.” Tim couldn’t understand how a basketball star could be so mean.
“Tim, you have every right to be upset,” said his father. He put his arm around Tim’s shoulder as they sat together on the couch. “Being a star doesn’t give anyone the right to be rude to people. Perhaps you’d better choose a new hero. On the way out I told Uncle Bill what had happened. Maybe he can remind Bobby Joe that fans have feelings too.”
Uncle Bill was an assistant trainer for the Tigers. He helped the players when they got hurt, and he had given Tim and his father the tickets for the Tigers-Jammers game.
There was a knock on the door. Tim’s father got up to see who it was. “Tim, there’s someone here to see you.”
Tim looked up. And up and up. It was Bobby Joe Rankin—all six feet, nine inches of him! Bobby Joe smiled and walked in and sat on the floor, cross-legged, in front of Tim. In that position, their eyes were just about on the same level.
For a while no one said anything; then Bobby Joe said, “I’m sorry I yelled at you, Tim. I was upset about the game because I’d played terribly. I only got three rebounds, and I played bad defense. But I shouldn’t have taken it out on you. I’m sorry.”
Tim still couldn’t believe that Bobby Joe was actually sitting in front of him. It was several moments before he could get out, “That’s … that’s OK, Mr. Rankin.”
“Call me Bobby Joe, Tim.”
“OK, Mr. Rankin—I mean Bobby Joe. Hey, how did you know where to find me?”
“Well, after I showered, your Uncle Bill was waiting for me. Boy, did I get a chewing out.”
“You let Uncle Bill chew you out?” Tim asked, surprised. “But you’re the star of the team. And you’re a lot bigger than my uncle.”
Bobby Joe grinned. “Yes, I am. But so what? The important thing is that your uncle was right and I was wrong. So I took the scolding like a man. And now I want to shake your hand and thank you for forgiving me.”
Bobby Joe stuck out a huge hand, and Tim shook it. They both grinned like crazy. Then Tim remembered what he hadn’t been able to get at the game. “Bobby Joe, may I have your autograph now?”
“I was hoping that you’d ask.” The basketball player reached into an inside coat pocket and brought out a photograph of himself. At the bottom he had written, “For my friend, Tim Rusick. Best of luck. Your friend, Bobby Joe Rankin.”
Along with the picture were two tickets for the Tigers’ next home game, two weeks away.
“Wow! Thanks, Bobby Joe!”
“The seats are right behind the Tigers’ bench. Best seats in the house. I’ll play much better with my friends rooting for me!”
Tim could only repeat, “Thanks, Bobby Joe!”
The big man got up and headed for the door. As Tim’s father held the door open for him, Bobby Joe shook hands with Tim’s father and winked at Tim, saying, “See you at the game.”
After Bobby Joe had left, Tim gave the tickets to his father and stared happily at the picture in his hands. He looked up at his father and asked, “Dad, do you think it would be all right if I kept Bobby Joe Rankin for my hero?”
Mr. Rusick smiled. “I think that would be just fine.”

I was studying speech pathology at Mississippi University for Women five years ago. During the year I had looked for a church I could believe in. I had not found one.
One day some friends and I discussed the destination of the spirit after death. Theories were suggested. I had heard one thing about Mormons: they believed in three heavens, and they all went to one of them. As I laughingly related this knowledge a girl spoke up, “That isn’t exactly true.” Attention was directed to her, and I asked, “How do you know?” (I was surprised someone had spoken with conviction.) She answered, “I’m a Mormon.”
For a month I visited my new friend’s home and listened to the flannelboard discussions. The first vision of the Prophet Joseph was a little difficult to accept; also, I had a question about the day of the Sabbath. But the absolutely logical account of the apostasy and the restoration could not be disputed as far as I was concerned.
Still, I held back until one Sunday night after sacrament meeting when the missionaries suggested I be baptized at 9:00 A.M. the next day! The suggestion was made in front of several members. They were smiling encouragingly and I said, after a moment’s thought, “All right.” (How could I refuse with so many people caring?)
Having made the decision, I informed the Lord that Sunday night of my plans. I asked him to give me some indication that I was making the right move. Nevertheless, I told him if I received nothing, I would still be baptized.
Very quietly, instantly, definitely, two scriptures came to my mind: “Ye shall receive power, after that the Holy Ghost is come upon you” (Acts 1:8), and “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35). I was satisfied and slept peacefully.
That Monday morning as I was brought from the water, I felt as if I had been on a long, wearisome journey and had at last come home. My own conviction of the authenticity of The Church of Jesus Christ of Latter-day Saints has grown since that time. Now I add my testimony to those of faithful Saints throughout the world.

“I was only 12 years old when you and your companion taught me the gospel in Taranto, Italy. The year was 1975.” My mind raced as I tried to recall the writer. “You are probably asking yourself if you baptized me. No, you didn’t, because my mother and father refused permission.” The writer went on to explain how painful and embarrassing it was for him and his brother to stop the missionaries on the steps of their apartment building as we were going to ask his parents for permission to baptize him. He recounted how he kept coming to church for a while but eventually stopped because he could not be baptized. “But I kept the teachings in my heart and never betrayed the principles I was taught,” he wrote.
I served in the Italy Rome Mission from 1975 to 1977, and Taranto was my first city. But I could not recall the story that was unfolding in this e-mail. The writer explained that when he was 22 years old he was called into compulsory military service in northern Italy. There he suffered a spiritual crisis that caused him to pray for the first time as an adult. He received an answer to his prayers, and because of this, he sought out the missionaries in that area. He found them at a fast-food restaurant and told them he wanted to be baptized. “Nothing like that ever happened to me on my mission,” I thought. Those elders must have been shocked.
He was baptized and later married in the temple at Friedrichsdorf, Germany. He now had three children, had moved to Canada several years ago, and was an active member of the Church.

So, with that money, we were on our way to the temple. We spent the night in Trinidad and woke up at 4 a.m. to catch our next flight to Panama. While on the plane we met a missionary named Sister Poulson. She was going to Santo Domingo, so we talked for a short while. In Panama, we had a delay of about four hours before our flight to the Dominican Republic. While there we were very hungry because we had no money to buy anything to eat. So, we walked around trying to pass the time. While doing that, we bumped into Sister Poulson again. We talked for some time because we were going on the same flight. She was on her way to get something to eat and asked if we had already eaten, so we explained about our trip and also our finances, and without us knowing she bought food for the four of us. We were so very grateful. When the time came, we boarded the plane and left for Santo Domingo. When we arrived and finally exited the airport, Sister Poulson was gone.
Then the big day arrived for our family sealing. Everyone there had heard about us and knew what we were there for. On that day we had the temple to ourselves. We got ready, and when we arrived, some missionary couples were there to assist us. When we got to the sealing room, everything was prepared; we were sealed first, and then our two daughters were sealed to us. It was the most wonderful thing, the way that we felt is unexplainable. There was not a dry eye in the room. All the missionaries who were there and the sister who had fed us at the airport was there, and they were all in tears. The Spirit was so strong and was felt by everyone in the room.

Bus drivers came and went on the school bus. Then, when Mr. Turner took over the job as the newest driver, people said, “He won’t last till Christmas! Those kids are the noisiest bunch in the world. They’re enough to drive any driver crazy!”
But this bus driver came and he stayed. The first day, when the noise got to the explosion point, he stopped the bus and stood facing the children, wearing a big smile. This really scared all the kids. No bus driver had ever smiled at them before.
“Watch it,” whispered one boy. “He’s going to take us hostage.”
“You’ve been watching too many news broadcasts,” commented another.
Suddenly there was a flash of lightning and then a roll of thunder. Huge raindrops were pelting the top of the bus. “Do any of you know ‘Row, Row, Row Your Boat’? I always sing that song when it rains,” said Mr. Turner. “The back three rows will lead off, the middle three rows will go second, and the rest of us up front will finish off the round. All right now, one time through. Row it!”
The kids were so startled by this strange turn of events that they were already sitting with their mouths open. It was just natural for them to let the words come out, and they began to sing.
Mr. Turner took his seat—still singing in a booming voice—and continued driving toward school in the midst of a happy, glorious sound.
Well, soon these kids found out that there were a lot of things that Mr. Turner always did. Besides singing “Row, Row, Row Your Boat” when it rained, he always waited a bit longer at each stop if some girl had to make a mad, wet dash for the bus. He always sang “There’ll Be a Hot Time in the Old Town Tonight” on very cold days. He would sneak a hand warmer to children who had to walk the farthest to the bus stop or had holes in their mittens.
Mr. Turner was no doubt the biggest tease in all the world. When someone got on the bus, he’d say, “What are we having for lunch today? I appreciated that apple yesterday, for I was getting downright burned out from a steady diet of caviar sandwiches. Don’t you kids eat anything but caviar? Boy! I’d settle for a mustard-soaked sardine once in a while.”
No one had really given him an apple. And no one ever gave him their lunch, but it never stopped him from teasing. It kept them guessing and it kept them quiet, just wondering what he was going to say to the next one who got on. He begged for everything, from peeled turnips to frog legs. He accused them of being blackhearted scoundrels for not bringing him toasted croutons and bib lettuce. “Yuck!” he snarled. “One more of your egg salad sandwiches and I’ll turn in my driver’s license.”
When it came Christmastime, the children sang carols loud and long. And Mr. Turner would say, “Hold back a little. You’re getting too good. Let’s hear a rusty note or two. You have the whole countryside jealous already, and if you come out with just one more perfect pitch, the Mormon Tabernacle Choir will be on our backs. OK, let’s hear some Gravel Gerties now!” So everyone tried even harder to sing beautifully.
Right before Christmas, he demanded that they walk through “security” like at airports, so he could X-ray their lunch boxes for any hidden Christmas goodies. He placed a tall, round wastebasket just inside the front door and demanded that they empty all their goodies into it. No one did. They laughed and threw in gum wrappers instead.
Mr. Turner mocked, “Now you kids cut that out. I can only take so much laughter and then I break out in hives.”
The children stopped laughing long enough to whisper. But soon their whispers became so rapid, so intense, that their driver grumbled, “Cut that out! You sound like a bunch of bees when their hive has been mortared shut. I can’t stand secrets. It brings out the worst in me.” He didn’t scare anyone.
The last day before school closed for Christmas vacation, the kids got on the bus, put their noses in the air, and walked silently by him, even while he begged for strange foods, threatened them with wild punishments, and flashed his pretend X-ray machine at them.
When they came to the first stop on the trip home, the rider didn’t get off. He stopped short of the door and said, “All right, Mr. Turner, this is it. We’re a bunch of wild and woolly kids, and we’re not going to let it get out that you lasted as our bus driver until Christmas.”
All the other kids leaped from their seats and shouted agreement. The shouts were so loud that Mr. Turner grabbed some earmuffs from one of the boys and socked them onto his own ears. Then he demanded, “What’s this? You kids hijacking my bus?”
“Nope, Mr. Turner, we’re hijacking you. Turn around and don’t move and …
“HAVE A MERRY CHRISTMAS!” they all shouted.
Instantly two girls’ umbrellas went up and tinsel dropped from the ribs, making fascinating Christmas trees. Lunch boxes were opened and out came a marvelous array of Christmas cookies. Some were shaped like sardines, others like frog legs or mushrooms, and just about every other silly thing he had teased them for. When someone pounded on the front door of his bus, Mr. Turner was forced to open it. There stood some mothers with a thermos of hot chocolate, cups, and Christmas napkins. Then the singing of carols began.
“Stop the music! Stop the music!” I can’t have this sort of thing happen to my perfect record. I’ve never gotten a child home late this year, and now you’re throwing a blast that is shooting my record right through the roof.”
But everyone kept on singing, and Mr. Turner kept on stuffing cookies into his mouth, his shirt pockets, pants pockets, and a couple even into the tops of his snowboots.
Said one of the mothers, “A man that crazy just might last as our kids’ bus driver until June.”

In the Mormon Message “Become,” Clark Manmureen tells his story of finding success after his father passed away when he was 11, and he lost his mother three years later. To achieve most success, Clark had to take initiative. To earn money for college, Clark started a landscaping company. In a few years, he was able to pay for all of his undergraduate degree with the money he earned.
After two years working as a general contractor, Clark decided to start his own company. During this time, he was faced with many challenges that required him to learn something new or difficult. He relied heavily on Heavenly Father to help him learn the skills he needed in his fledgling business. Today he thanks the Lord for the success of his business. “The Spirit is not only there to teach you spiritual things,” Clark says. “It’s there to help you learn skills.”
Offer frequent and sincere prayers. While building the ship, Nephi “[prayed] oft unto the Lord” (1 Nephi 18:3) in order to be shown each step and receive revelation. Clark likewise utilized prayer as he started his business. “There were moments on one of the jobs that I just had to say a prayer,” Clark recalls. “I said, ‘Help me figure this out. I don’t know what to do.’ And sure enough, within the next couple of hours, I was able to solve the problem, and it was fixed.” As we pray to the Lord for help in developing a specific practical skill, He will give us the direction we need.
Show humility. The Lord’s way of constructing a ship was different from the way that most boats were constructed in Nephi’s time. Nephi writes, “I … did not work the timbers after the manner which was learned by man, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me” (1 Nephi 18:2). In this, Nephi’s lack of formal training in boat construction actually benefitted him. It forced him to approach the Lord in humility instead of leaning “unto [his] own understanding” (Proverbs 3:5). Of his own experiences, Clark says, “Relying on Heavenly Father to help you through [challenges]—it’s humbling. It’s hard knowing that you’re not always in control. But He has better plans.”
Be patient. Skills do not come immediately, even with the Lord’s help. Nephi likely confronted many trials as he built the ship, because he had to “go into the mount oft” (1 Nephi 18:3) to commune with the Lord. When starting his company, Clark likewise faced many challenges. “You make mistakes,” Clark says. “Through trial and error, you figure out what works best, what you need to change.” When you’re patient through times of trial and continue to return to the Lord for assistance, it allows Him to teach you the necessary skills in His time and His way.
Be willing to work. The Lord can’t help us develop skills if we aren’t willing to help ourselves. Both Clark and Nephi worked hard to achieve their goals. Nephi had to build much of the ship on his own and Clark put long hours of work into his job to reach his goals. “Being self-reliant spiritually is relying on Heavenly Father. You’re doing your best and then allowing him to do the rest.”

One Sunday at church, I found myself in the hallway with my young daughter as the sacrament hymn finished. I was trying to teach her to be quiet during the passing of the bread and water. As we fought our battle of wills for yet another Sunday, I began to feel a great weight of discouragement.
Was I doing the right thing? Would she ever learn? How long had it been since I’d been able to reverently partake of the sacrament myself?
An older man shuffled out of the chapel with the tray of bread. My daughter thrashed in my arms, and I felt close to tears. As he held the bread out to me with one hand, he gently placed his other hand on top of my daughter’s head.
I looked up and the man smiled at us both. His eyes were full of compassionate understanding and love. My overtaxed mother’s heart was able to refocus on the true meaning of the sacrament. My impatience with my daughter dissolved, replaced with love for her and for my Savior. I knew my Savior wasn’t disappointed in my efforts to teach my daughter. I wasn’t failing her or Him. He loved her. He loved me.
With time, my daughter learned to sit quietly, so I’m no longer worried about her actions distracting others while they reflect on the Savior and renew their covenants. Now the deeper concern in my heart is that she learn to recognize the meaning behind the ordinance and the power of the covenants.
My daughter’s testimony is just starting to take root. Some Sundays she is more focused on the sacrament than others. But when I remember the man from my ward all those years ago, I feel hope in her ability to learn and in the future of her faith. We all learn step by step. My desire is that one day the bread will be passed to her from the hand of a worthy priesthood holder and she will see in him the hands of her Savior.

I love to build rockets and learn French and Korean in my spare time. Recently, I felt inspired to help the firefighters fighting the fires in Colorado. I decided to make firefighter grab bags. The bags had water bottles, a bandana, a granola bar, antibacterial wipes, sunscreen, and hand sanitizer. Many people donated money and supplies toward my project. When I delivered the bags a warm, calm feeling touched my soul. Seeing the appreciation in the eyes of the firefighters let me know how important service really is.
Lindsay C., 15, Colorado, USA