Gospel Story Finder

For us, those missionaries—Elders Reed Harris and Marty Kemsley—were like two angels. When they taught us how to hold a family home evening, they brought their whole zone. Somehow we managed to fit all those missionaries into our small home. The first hymn we sang was “Love at Home.” We’ve always remembered how that made us feel.
Later, Elder Harris asked us, “Do you know why we were so persistent to teach you and bring you to church?” Then he answered, “Because we know that you are going to be leaders in the Church.”
We never forgot that. Since our baptism, we have had many wonderful opportunities to try to emulate the Savior as we have served Heavenly Father’s children. I have served in many leadership positions, including as Relief Society president and Young Women president. Javier has served as elders quorum president, twice as bishop, and as stake president.
Recently we served a full-time humanitarian mission in Bolivia. That calling gave us the blessing of meeting many wonderful brothers and sisters, sharing our faith in Jesus Christ, and giving love, help, and humanitarian aid to some of our nation’s most vulnerable people and areas.

Professionally, I am a family solicitor but, about 12 years ago, a miscarriage set me back. I wanted to give up work, change my life, and do something completely different. However, I felt there was something more important that I was supposed to do with my life, and I needed to stay put. It was not especially what I wanted, but I waited and waited with anticipation. Eight years went by. I wondered whether a change was ever going to happen, or whether I had just imagined it would happen.
When I started my search for my important work, I came across these words by Orson F. Whitney (1855-1931), which profoundly affected me:
“God is using more than one people for the accomplishment of his great and marvellous work. The Latter-day Saints cannot do it all. It is too vast, too arduous, for any one people. Our part in it is the greatest. We have the gospel and the priesthood, with a mission to gather Israel, build the New Jerusalem, and prepare the way for the advent of the King of kings. And this duty has been laid upon us because we belong to the house of Israel. It is the God of Israel who is coming to reign, and we are the right people to prepare the way before him. …
“We have no quarrel with the Gentiles. They are our partners in a certain sense. The name Gentile is not with us a term of reproach. … It simply means, with us, one who does not belong to the Church. We need the Gentiles, and they need us, but they don’t know it, and we do. They are wiser than we are in material things—the things of Earth and Time. But when it comes to spiritual things—the things of Heaven and Eternity, we can teach them. We need their wealth and worldly wisdom, their wonderful skill in managing and manipulating temporalities. And they need the Gospel and the Priesthood. They need us, for we hold in our hands the Key to their eternal salvation.
“Again, I say, the Lord’s Work has need of auxiliaries outside as well as inside, to help it along. Because of their worldly influence—which would depart if they connected themselves with the Church—many are kept where they are, where the Lord has placed them, and can best use them for the good of all.”1
Towards the end of those eight years, I was surprised to receive a telephone call asking me to meet with the stake president. As I fretted and pondered, I suddenly knew that this was it. I was about to start my important work. I knew I was going to be called into public affairs. To be honest, this terrified me, but also exhilarated me. I was finally going to get started. I knew I was going to love the expected interfaith work, and I did!

While I was daydreaming at school, a popular guy invited me to his party. “My parents are out of town,” he said. “I hope you can come!” He winked mischievously.
I knew his wink probably meant there would be alcohol at the party. I also knew that if his parents weren’t going to be there, then I probably shouldn’t be either.
Without hesitation, I said, “No, thanks. I won’t be able to make it.” He furrowed his brow and said, “I don’t get you Mormons. You never have any fun!” Then he turned and walked away.
I knew I had done the right thing. But as the hours ticked by, I began to doubt my decision. I thought, “Why don’t I go? It’s not like my parents would ever know. It’s not like I would drink.”
These thoughts continued until my last class. I tapped my pencil on my desk and asked myself again, “Why don’t I go to the party?” At that moment, I looked down at my pencil. Written on the side was the word Integrity. It was the brand name of the pencil I was using, but it was also a little answer to a big prayer in my heart.
I’m grateful Heavenly Father gave me an answer exactly when I needed it, and I’m glad I didn’t go to the party. I know I can make good choices because I am Heavenly Father’s child and I have integrity.
Missy D., Arizona, USA

Previously, while serving for six years in her ward’s family history center, María researched her family line. Then, on numerous Saturday mornings before going to work in the temple cafeteria, she completed vicarious temple work for four generations of her female ancestors. She also had the work completed for four generations of male ancestors.

When she began researching her family history, María felt that the task was impossible—especially when she was unable to determine the names of two great-grandparents. But one night their complete names were revealed to her in a dream. At first she wondered whether the names could be correct, but as she searched among her mother’s records, she found the names and was able to make family connections that had eluded her. She believes the dream came as a blessing for her efforts to serve the Lord and His children.

When the Heritage Arts Committee began selecting displays from Heritage Arts festivals to be exhibited at June Conference, they soon realized that the work was just too good to be housed in little square booths. They called a special “atmosphere committee” that decided to create a turn-of-the-century village to house the displays in the Salt Palace convention center. They drew up plans and assigned a ward, stake, or group of stakes to put up each of the buildings.
Local stake presidents were asked to provide 40 journeymen carpenters and 40 helpers. The 80 built a whole frame city out of two-by-fours one Saturday morning, using enough lumber to have built four four-bedroom houses.
But before even one two-by-four had felt a hard-hit nail, thousands of Church members had spent months planning, researching and collecting relics of the past, not to mention learning, developing, or brushing up on age-old skills.
The red-brick grammar school seemed to slumber in the shadows. Next to the co-op, the balconied Deseret Hotel was shadowy and silent. The social hall looked awkward and lonely without its crowds of happy people.
Members of the Aaronic Priesthood and the Young Women of the Holladay 22nd Ward, Salt Lake City, began when the bishop’s youth committee discussed activities stressing the past that might interest young ward members. They chose as their theme “Born of Goodly Parents” in appreciation for the legacy of other generations. Class presidents met together with class members and selected projects. Together the young people worked under the supervision of their presidencies, calling on the ward service and activities committee to suggest specialists and to help coordinate. The kids sponsored a potluck banquet and invited all ward members to see their projects. They set up the displays in the ward meetinghouse and were later invited to do the same for the stake festival. The Salt Palace display was their third. This time they were to display their skills in an old-time mercantile store.
The Church steeple was gray against the blackness. The barber pole was merely a shimmer of pale white stripes.
When the frames were up, the wards and stakes assigned moved in and started fleshing out the skeletons. Although each group was given a suggested plan for the facade of its building, everyone was encouraged to make improvements, and some groups even called on architects in their stake to help create authentic and beautiful designs.
The spirit of cooperation and achievement was infectious. One man and his teenage helper started driving their pickup down the street toward their building, glancing at the work on both sides as they went. Before long they stopped the pickup and started backing out. When someone asked them what was wrong, the man replied, “Ours isn’t good enough. We’ll be back.” He went home and got a crew and more materials and came back and built a whole new storefront.
The newspaper presses were silent. There were no car sounds, no people sounds, not even dog sounds. The town was suspended in a stillness unknown to modern cities. The clocks all said 4:00P.M.
In the Sweet Shop a retired carpenter worked alongside an Aaronic Priesthood youth. They did not work swiftly, but every small detail was finished perfectly.
At the post office a deacon, a teacher, and their nine-year-old sister painted real-looking rocks on the whole building, putting in more than 14 hours each.
An 81-year-old lady working on the grammar school climbed up and down a ladder, pasting each red cardboard brick on individually.
Soon, a gleam came from the east, and the city lights flickered on. Men and women came. Doors began to open. There was talk and laughter. Dresses and dolls and rugs and plows and saddles were set out. The barber stood ready by his chair. The potter’s wheel began to turn.
In the meetinghouse of a Salt Lake student branch a poster titled “Jobs to Be Done” hung on the wall. There were instructions under each job listed. For two days, at all hours of the day, young people would come streaming in from work or school, pull on a pair of coveralls, do the job, scratch it off the list, and be on their way.
Students from the Utah Technical College donated the labor necessary to install 10,000 feet of electrical wiring, plus light poles and lights. The poles were supported by sandbags donated by inmates at the Utah State Prison. For five days hundreds of people worked hard and loved it. Laughter was as prevalent as the banging of hammers and the rasp of saws. Finally, when the sawdust had cleared, there were 50 buildings, a bandstand, a medicine show wagon, and a tepee—an authentic little turn-of-the-century town with a few last workers walking down its streets dressed in the clothing of an age to come.
When the clocks said 5:00 P.M., the row of doors to the east swung open and hordes of people came pouring in out of the future to look and point and wonder at the way it was. A band struck up a lively tune, and Heritage Square was open for another evening of business.
In their store, the youth of the Holladay 22nd Ward talked to visitors and embroidered, hammered, and quilted. Robed Buie, first counselor in the bishopric commented, “We took it seriously when the prophet said the youth were our first and foremost responsibility.” He was there to offer help, but he made it clear that the kids were running the show and had from the start.
The first-year Beehives made patriotic pillows for their rooms. Large and small, tufted, machine-stitched, embroidered, appliquéd, and creweled, the pillows displayed original as well as traditional designs, many taken from past American flags and Naval symbols.
The second-year Beehives discovered Pennsylvania Dutch designs. Seeing the distinctive heart, tulip, angel, and fruit patterns on bedspreads, furniture, birth certificates, and needlework, they duplicated the authentic designs on wall plaques, dish towels, pillow cases, table runners, and cutting boards.
The Mia Maids took advantage of the experience of a ward member and a blue-ribbon recipe for honey wheat bread to learn and demonstrate the art of bread making.
Thinking of their hope chests, the Laurels took up quilting, embroidery, and cross stitching. “People are really interested in taking up the older handicrafts,” said Mary Robinson. “The older women all say they’re glad the old skills aren’t dying out. We’re making a stitch quilt in activity night, and it’s really made me appreciate the time people used to take in doing a beautiful job.” The group donated three of their quilts to the Primary Children’s Medical Center.
The Holladay 22nd Ward Aaronic Priesthood wasn’t about to be outdone. The deacons earned the pioneer merit badge and worked on their Heritage Arts project at the same time. With dowels and balsa wood they built spans, trusses, monkey, suspension, and pier bridges.
Teachers quorum members chose pioneer photography. They studied early cameras and inventors and also photographed other classes at work on their projects.
The priests learned leather tooling from quorum members Richard Larson and Craig Hanson and then made sheepskin vests, belts, hats, wallets, moccasins, and even purses.
Visitors to the mercantile store were delighted as the young people stitched and pounded and demonstrated. The onlookers repeatedly asked, “How long does it take?”, “Where did you learn this?”, and “Is it hard?”
Throughout the square people learned from each other. A Laurel worked alongside an 85-year-old woman, explaining a new needlepoint stitch to her, and the sister taught the Laurel the practically lost art of tatting. Becky Cutler, 18, worked on a circular shag rug across from Ada Jensen, 79, who used 40 years of experience in making hidden-crocheted rugs.
The festival committee told participants that some 20,000 people might visit Heritage Square. No one was surprised, however, when the word got out and more than 100,000 showed up. The display was extended an extra day. Salt Palace executives tried unsuccessfully to extend it even further, but the volunteers who manned the displays were unable to give more time.
Everything on the 1900 Main Street teased memories. There were Dutch almond pastry, apple butter on wheat bread, and sour dough pancakes to taste. There were Indian dancers, flappers, brass bands, barber shop quartets, and marimba players to see and hear. There was even a lady who played the spoons and comb. The grammar school was complete with girls in pigtails, ink wells, dunce cap, pot-belly stove, and a portrait of George Washington. The Centerville Utah Co-op bragged that it was “the store that sells striped paint.” Modeled after the town’s old general store, the co-op featured lace-up ladies boots, black-boa wide-brimmed hats, the legendary cracker barrel and pickle jar, sasperilla, ginger snaps, shelves of mason jars, and yellow “bridal pajamas” trimmed with black lace. The Dressmaker, with its elegant collection of ecru vintage clothing, brought back the parasol, hats with plumes, long christening dresses, and the top hat. Everyone overlooked the frayed hems, worn velvet, and clumped feathers and marveled at the Japanese silk, delicate lace edgings, and tiny shoes. At the Missionary Church, a black-coated preacher exhorted, “There are places still on the front row,” and a young girl answered knowingly, “Aren’t there always?”
There were young people churning butter, dipping candles, throwing pots, pulling taffy, and spinning wool. Across from them their friends were weaving cloth, caning ladder-back chairs, stringing snowshoes, splitting stones, tying trout flies, and making rope.
This was a time-spanning occasion for all as evidenced by the equal numbers of “What’s that, Dad?” and “Hey, look over there. That’s what we used to chop ice.” Or “… warm the bed … reap wheat … pump water … and … harness the team.”
The grandmothers left feeling their quilting skills were not lost, and fathers left knowing that the five-foot saw with one-and-a-half-inch teeth was as big as they’d remembered. Mothers decided that making wheat bread must not be as hard as they remembered, while their daughters learned there’s more to embroider than jeans. For those who had spent months preparing, it was a time to excite and explain. But for most it was a motive to go home and search the attic, library, and family tree for old skills and heirlooms in an attempt to “remember the past, to better the future.”

Years ago when our youngest son, Clark, was attending a religion class at Brigham Young University, the instructor, during a lecture, asked Clark, “What is an example of life with your father that you best remember?”
The instructor later wrote to me and told me of the reply which Clark had given to the class. Said Clark: “When I was a deacon in the Aaronic Priesthood, my dad and I went pheasant hunting near Malad, Idaho. The day was Monday—the last day of the season. We walked through countless fields in search of pheasants but only saw a few, and these we missed. Dad then said to me, ‘Clark, let’s unload our guns, and we’ll place them in this ditch. Then we’ll kneel down to pray.’ I thought Dad would pray for more pheasants, but I was wrong. He explained to me that Elder Richard L. Evans was gravely ill and that at 12 noon on that particular Monday the members of the Quorum of the Twelve—wherever they may be at the time—were to kneel and, in a way, together unite in a fervent prayer of faith for Elder Evans. Removing our caps, we knelt, we prayed.”
I well remember the occasion, but I never dreamed a son was watching, was learning, was building his own testimony.

When I was in high school, my friend Skip Stewart invited me to play basketball with the team at his church, The Church of Jesus Christ of Latter-day Saints. I thought, “Oh, brother, that’s not going to be good basketball. But I guess I might as well.” As it turned out, the team was very good—so good that we traveled to play in a large tournament in Salt Lake City, Utah. While there, I heard President Joseph Fielding Smith speak at a banquet, and I felt very impressed with “the Mormons” and their teachings. When I went home, I asked to have the missionary discussions. Soon I was baptized.

“I was not a member of the Church until I was past Primary age,” remembers Elder Howard W. Hunter of the Quorum of the Twelve. “My father was not a member either (although he joined the Church later), but my mother was Primary president, and later Mutual president, in our little branch in Boise, Idaho, which was then in the Northwestern States Mission. Our meetinghouse was a single room. Curtains were hung from cross wires to divide the room into sections. Besides passing the sacrament, it was the deacon’s job to pull the curtains when we separated for classes. Since I wasn’t a member of the Church, I wasn’t able to perform these duties. I did attend meetings, however, and I joined the Scout troop. I became the first Eagle Scout of that troop and the second Eagle Scout in Boise, Idaho.
“When I was thirteen, I decided I didn’t want to be different from the rest of the boys, so I asked my father if I could be baptized. My sister and I were baptized the same day.”
By the time Elder Hunter was twelve years old, a stake had been organized and the Boise Ward wanted to build a new chapel. The members were asked to pledge what they could afford toward construction of the new building. The first person to pledge was Howard Hunter! He pledged twenty-five dollars. “That was a lot of money to a boy in 1919,” reflected Elder Hunter.
Elder Hunter related many experiences about growing up in the rural area of Boise. His father was a railroad worker and was often away from home on weekends. But the family did many things together. Elder Hunter remembers especially having good times with his sister, Dorothy, to whom he is still very close.
“We didn’t have many modern conveniences. We had kerosene lamps, and rest room facilities were about fifty paces from the back door. In back of the house was a cellar where Mother stored all her canned fruits and vegetables. We had a vegetable garden, a berry patch, and fruit trees.
“I remember that my father once said to me, ‘You know, it would help if you weeded the garden.’ I thought I would surprise him and do it, but I hoed down all of the potatoes he had planted, thinking they were weeds! That was about the extent of that.”
As a child, Elder Hunter loved pets. “We had chickens that I took care of. And my dad built me some pens for my rabbits. I also had a little fox terrier by the name of Daisy. Daisy was my pal and followed me everywhere I went.
“I was a great collector of almost everything. I had a stamp collection, a coin collection, and a collection of birds’ eggs. Not far from where we lived, there were swamps, cattails, and a variety of trees. Every bird you could imagine lived there. I knew where all the birds and their nests were, so my egg collection was large.”
Elder Hunter became interested in music. He learned to play the piano, saxophone, clarinet, trumpet, drums, and marimba. He organized a dance band, and when he graduated from high school, the band toured the Orient aboard the SS President Jackson. The band played in China, Japan, and the Philippines.
Elder Hunter has served as president of the Polynesian Cultural Center in Hawaii, as president of the Church Genealogical Society, as a bishop, and as a stake president. He is now a General Authority. Recalling his service in the Church, he said, “One of my prized assignments was adviser to the Primary, where I served for about ten years. I visited Primaries all over the world and never missed an opportunity to visit a Primary group.”
Elder Hunter related an experience he had during the time he served as president of the Genealogical Society: “I went to see President McKay one day after a computer representative told me that his company had developed a cylinder that would hold a billion bits of information. I was excited! This was a break-through for genealogical record keeping. As I told President McKay about it, I said, ‘Isn’t that marvelous?’ He replied, ‘What’s marvelous about that? You haven’t had use for it before, have you?’ I replied, ‘No, we are just at that point now.’ And he said, ‘Well, that’s the reason the Lord has provided it now.’”
Because Elder Hunter kept diaries as a boy and has continued to do so throughout his life, he urges all the children of the world to do the same. “Even if you don’t think you do anything important, write down what you do every day. Nothing is too unimportant to go into your daily journal. Encourage your family to keep a journal also. They are treasured records.”

Like him, many of us must learn to retain our faith in God’s justice and live worthy for blessings that do not come immediately. I remember a fine young man in Solingen, Germany, whom my companion and I taught diligently, fasted for, and prayed about. His parents originally denied him permission to be baptized, and he later lost interest in the Church. But thirteen years later, after the break-up of his marriage, he found the Church again; and when a business interview took him to Chicago he came on to Salt Lake City, and I had the immense joy of baptizing him.

I was down in Sacramento some years ago, and a good sister there, a new convert, told about being on the train on the way to Salt Lake. She lived in San Francisco—she was a Catholic—and there was a little boy on that train about eight or nine years old. And she said, “He was such a cute little fellow, I thought I would try and visit with him.” She said, “I tried to talk to him about his school. He did not seem very interested. I tried to talk to him about the games he liked to play. He did not seem very interested.” Finally he spoke up and he said, “You are going to Salt Lake, aren’t you?”

And she said, “Yes.”
He said, “Then you are Mormon, aren’t you?”
She said, “No, I am not a Mormon; I am a Catholic.”
He said, “Well, I am a Mormon boy. Would you like me to tell you a little bit about my church?”
And she said, “Even a Catholic woman could not refuse to listen to an eight- or nine-year-old boy who wanted to talk about his church.”

He told her all about how Joseph Smith did not know which church to join, and how he went out in the woods to pray, and about the revelation that he received of the Father and the Son, and how Moroni brought the plates from which the Book of Mormon was translated. And then he quoted the Articles of Faith. And she said, “And when he went to bed that night, he slept in the upper berth, and I noticed that his light was burning late.” The next morning she said, “It took you a long while to settle down last night.”
He said, “I never go to sleep without reading a chapter out of my Book of Mormon.”

That little fellow so impressed that Catholic woman. Her son met her at the station in Salt Lake and took her over to the Temple Square Hotel. (It’s right across from the Temple.) She went over there, she went through with a guide, she bought a copy of the Book of Mormon, and she stayed there till she had read it. She fell into the hands of one of our bishops, and he gave the finishing touches, and she went back to San Francisco a member of this Church because a little eight- or nine-year-old boy had the spirit of testimony.

As we begin, I have felt impressed to share with you two experiences I had when I was your age. As you will see, I had much to learn about the true nature of God’s plan of salvation!
One night in the Missionary Training Center while preparing to preach the gospel in Japan I had an unusual dream. I found myself striding down a beautiful tree-lined path. The sun was setting amid lightly falling leaves and I realized I was walking on a rich-red carpet. Suddenly I heard the clear notes of royal court trumpets and I had the sense that I’d just passed through one of those idealistic life-on-the-line tests I fantasized about. I immediately understood that I was ascending up to the throne of God! As I passed between rows of noble-looking people on either side, I was filled with wonder over what I sensed would be my final judgment. As an aside, keep in mind that I’m just 19, I’m in the MTC, and I’ve been a fan of King Arthur since I was old enough to know what swords and fair maidens were! As I climbed the steps on that deep red carpet I saw a jewel-encrusted gold crown resting on a luxurious purple pillow. I envisioned Heavenly Father taking the Sword of Laban and tapping me on each shoulder as if I were being “knighted”! I anticipated receiving the keys to some corner of the cosmos and told, “Go and be awesome.” In that very moment, everything ended abruptly. In the darkness a clear voice declared, “It’s not like that!” Sleeplessly, I was left to ponder… so, if the Judgment isn’t like that, what is it like?!
Even though I asked that night, I didn’t receive an answer to that question immediately—in fact, it has been a significant part of my personal gospel searching ever since. I’d like to explore with you today what I’ve been learning about how the gospel really works since that dream in the MTC when the Lord kindly, but firmly dashed my romantic and idealistic notions.

Recently I was running a little late to church and hurried into the chapel during the opening hymn. When I walked into the chapel, I saw that it was fuller than normal. As I looked around at the numerous visitors, I realized two things: it was our ward’s Primary program, and my usual spot was taken.
I hurriedly took a seat on the first row of chairs in the overflow seating just in time to see a young mother arrive with her two-year-old son in tow and her six-month-old daughter in her arms. I noticed that her husband didn’t follow her in. When I glanced around the chapel, I saw that he was on the stand, sitting at the piano—he was the accompanist for the Primary.
Because I am single, I usually sit with a particular friend. But that day my friend was out of town. I thought it might be nice to sit with the young mother and her children instead, so I asked if I could join them. The mother agreed. Throughout the meeting I enjoyed helping with the young boy and listening to the Primary children.
At the end of sacrament meeting, the mother leaned over and said she had prayed for me that morning. I waited for her to elaborate. She said she had prayed that I would be at church and that I would sit with her and help her. She had thought she might not be able to make it through sacrament meeting by herself. I felt overwhelmed that I had answered her simple prayer, offered just that morning.
I know that the Lord loves us more deeply than we can truly comprehend. Witnessing an answer to a simple request taught me a powerful lesson, and I am sure the experience taught this mother as well. When I asked if I could sit with this sister, I wasn’t thinking about being the answer to a prayer—I was just doing what I would want someone to do for me if I were in her situation.
Truly Heavenly Father hears and answers our prayers, even the seemingly small ones.

Before my wife and I were married, I said to her, “You know, Mary, I feel that to be successful in business I will have to work hard domestically and perhaps internationally. Do you want to go on that trip with me?” She said she did. Ten years after we were married, I was asked to go to England, and there she was with me. Then we went to Germany and later to Spain. She became international, multicultural, and bilingual because she had made up her mind that we would work and grow together.

I am nine years old, so when I went to the temple for the first time, I waited outside with my father. We walked around the temple to see how it was built. We visited the beautiful waiting room and enjoyed the peace and quiet there. We talked quietly about the life of Jesus Christ and His Apostles then and now. As I sat with my father, I felt that the temple is a very special place.
Raphael R., age 9, Switzerland

“A miraculous, but longer-term, experience happened on a trip to see the old Church museum in Salt Lake City. I thought it was neat to see a lock of Joseph Smith’s hair and the mummies, but afterward, when Mother and Dad went shopping, I chose to stay in the car. I was sitting there kind of bored and happened to see some pamphlets we’d picked up on Temple Square. One of them was the Joseph Smith story. I didn’t have anything to do, so I picked it up and read it. It was a wonderful experience. I had heard the Joseph Smith story before at home and at Primary, and I had believed it. But as I sat there in the car alone and read it, I had a spiritual experience as powerful as any I’ve had as an adult. The Spirit testified to me that what Joseph Smith was telling was true, and I had a greater love for Joseph. I wished that I had lived when Joseph Smith lived because I wanted to help him. I wouldn’t have apostatized, as some of his friends did.

Before I left on that mission, President Anthon H. Lund (1844–1921), who was then a counselor in the First Presidency of the Church, talked to us missionaries, and he said, “The people will love you. … They will love you because of what you bring to them.” I did not understand that then, but before I left Holland, I went around saying good-bye to the Saints and the converts whom I had brought into the Church, and I shed a thousand tears, as compared to what I shed when I told my loved ones at home good-bye.
For instance, in Amsterdam I went into a home where I had been the first missionary there, and the mother, looking up into my face with tears rolling down her cheeks, said, “Brother Richards, it was hard to see my daughter leave for Zion a few months ago, but it’s much harder to see you go.” Then I thought I could understand what President Lund meant when he said, “They will love you.”
I went to tell a man good-bye. He stood erect in the uniform of his country. He got down on his knees and took my hand in his and hugged it and kissed it and bathed it with his tears. And then I thought I could understand what President Lund meant.
Now I have labored much with the missionaries. I have been on four missions and presided over two, and I have toured many missions. I love to hear those young missionaries bear their testimonies. For instance, a young man in Oregon in our testimony meeting said there wasn’t a company in this world that could pay him a large enough salary to get him to leave his missionary work.
I received a letter here from a missionary from Idaho. He wrote this:
“There is no greater work than that of missionary work. … My life is dedicated to serving the Lord. My heart is overflowing as are the tears of joy that are now coming from my eyes. There is nothing so wonderful—nothing—as tasting the joy and success of missionary labors.”
After all the missionary service I have had, I wouldn’t want to raise a boy and not have him go on a mission, for his good and because I think we owe it to the world to share with them the truths of the gospel.

He soon revived and was on his way with 500 of the Saints under the care of Captain Daniel Thompson of Fillmore, Utah. William’s journal paints a vivid picture of the means of transporting travelers across the plains in those days:
“Eighty-four sturdy wagons pulled by ox-teams met us there on the Missouri. They were accompanied by splendid teamsters and a very fine captain dedicated to his calling. When all was loaded up, including my own things, we departed for The Valley, but not before we knelt and prayed to the Almighty. The days, weeks, and months to follow were filled with events the heart and mind shall never forget. The evenings were filled with singing and dancing which caused the mind and body to forget the hardships of the day. There was also sickness and death of the fragile which grieved us.”
William chose not to dwell on the subjects of sickness and death; nor did he choose to mention much about the “walking blisters” he doctored every night by the light of the campfires. He certainly had found a good use for the healing salve he’d brought all the way from England. He would remove his “foot soldier boots,” wash out his socks, and soak his feet in a bucket one of the good sisters loaned him. His soaking bucket was not exclusively his, however, as there were others who needed it too. After the soaking process, the bucket was gratefully returned to its place in the back of a wagon until the next evening. William took pity on another young fellow with the party whose shoes were in much worse shape than his own. One evening he took his dress shoes from his bag and gave them to his friend. He would get another pair when he reached his destination, after he had worked and earned enough to buy them. Slits had to be made in the sides as they were too narrow for the boy’s feet, but they were a welcomed gift, nonetheless. Not long after that incident and near the end of the journey, someone noticed blood oozing from William’s boots, leaving a marked trail on the sand and rocks behind him. He was ushered to the back of one of the wagons and made to ride for the remainder of the day. It was his first ride, and he felt guilty and uncomfortable for accepting it. He knew the oxen were already pulling their limit and hated to add to their burden. The soles of his boots were gone, but they had served him well as his father had said they would. He would finish the journey with gunny sacks wrapped around his swollen, bruised feet.
He was not one to complain. Instead he wrote: “I was among the best of company. I was treated like a son and brother, which indeed we were brothers and sisters in the gospel. When tragedy or discomfort struck one, and it did many times, it struck us all.”
Emmigration Canyon was ablaze with her fall attire of reds and golds as the weary but rejoicing Saints descended her well-cut and marked paths that first day of October in 1866. The travelers were warmly received by others who fully understood all that had transpired over the past three months for they, too, had endured and conquered the obstacles that arose between the point of departure and the scene of arrival. Now they stood together in the winners’ circle, ready for the next challenge. William must write home to his family who were anxiously awaiting the news that “Zion had been reached!” Little did he know that they had heard his ship had gone down and were grieving his loss. Oh, how welcome his letter would be! It would inspire new faith and hope.

When Ulisses Soares was a young man, one of his friends invited him to a costume party. It sounded like a lot of fun.
“But as soon as I arrived, I saw people doing bad things that were against what I had been taught,” Elder Soares recalls. “I asked myself, ‘How could I have put myself in this situation?’ I knew better.”
Elder Soares had received a ride to the party from some friends and had no way of getting home until after the party ended. He quickly said a prayer.
“I said, Lord, help me. I made a mistake,” he remembers. “As soon as I had finished, He guided me. I found a way out of the home and stayed outside during the whole party.”
The next day at church, he says, “I was able to worthily partake of the sacrament even though all kinds of bad things were happening around me the night before.”
That experience was one of several in his youth that taught Elder Soares the importance of holding tight to the iron rod.

I’ve seen what “suffereth long” and “endureth all things” mean. A family moved into a house near us. The home was new, so I was part of the crew of Latter-day Saints who spent a number of nights putting in landscaping. I remember the last night, standing next to the husband of the family as we finished. He surveyed our work and said to us standing nearby, “This is the third yard you Mormons have put in for us, and I think this is the best.” And then he quietly but firmly told me of the great satisfaction he got from membership in his own church, a conversation we had often in the years he lived there.

In all that time, the acts of kindness extended to him and his family never ceased because the neighbors really came to love them. One evening, I came home to see a truck in his driveway. I had been told they were moving to another state. I approached to see if I could help. I didn’t recognize the man I saw loading household things into the truck. He said quietly as I drew near, “Hello, Brother Eyring.” I hadn’t recognized him because he was the son, now grown older, who had lived there, married, and moved away. And because of the love of many for him, he was now a baptized member of the Church. I don’t know the end of that story because it will have no end. But I know that it begins with love.

The last time I saw my little sister, Lorraine, was in a sound-proof hospital room that smelled of sweet soap. She lay in a huge metal bed with sterile white sheets, surrounded by tanks and tubes and oxygen equipment. The doctors confirmed what she herself knew:
“Mommy,” she said in her calm, sweet voice, “mommy, I’m going to die.” She asked us to pray for her—we who had forgotten how to pray.
The night before she died, I sat at her bedside while mom and dad got a few hours of much-needed rest. She was in a coma, and I held her delicate hand in mine under the oxygen tent, trying to make her live through my own will-power. My throat ached as I thought about how little I really knew her. Ten years separated us—ten years and my own personal apartment and exciting career.
After a few minutes, I heard someone enter the dimmed hospital room. I looked up to see a man, slightly balding, with soft eyes and a kindly smile.
“Hello,” he said in a gentle voice. “I’m Brother Hughes, your home teacher. I—just found out.”
“Brother?” I wondered silently. “Oh … a Mormon.”
Home teachers were those men who always came in dark suits and who were very nice and chatted for a while and then politely left. Or were those missionaries? We were inactive and in fact had avoided contact with the Church during the two years we had lived in this city. I wondered how he had found us.
“How is she?” he asked. He was smiling a soft, wise smile, the kind that comes mostly from the eyes. I knew he did not feel more righteous than we were, and I felt he was not there just out of curiosity. Somehow I could feel that he really cared.
For some reason, my first reaction was to try to impress him by delivering a detailed clinical description of the many complications that had led to the hopeless prognosis the doctors had given. But instead, only a strange groan escaped my lips, and the tears began to fall unrestrainedly.
I don’t really remember everything Brother Hughes said to me that night, except that when he left I knew Lorraine would be alive somewhere, and that this pitiful little body with the thin, golden hair was only the shell that had housed her for a time. Not that he actually came out and said it, but somewhere in the back of my mind I could see her running and stretching out her arms to a loving being who held her just like dad had done.
Lorraine left us. But Brother Hughes came again and again.
A year later, in the temple, we shed tears as the Spirit bore witness to us that Lorraine was with us as we were sealed together as a family. And a few days afterward, I was married in the temple.
I often think about Lorraine, and when I do, I remember that wonderful home teacher who taught us once again to pray, who showed us again the one true way where tragedy is supplanted by eternal hope.