Gospel Story Finder

It is a good thing I did, for a similar event occurred in my life with our youngest son, Clark.
Clark has always liked animals, birds, reptiles—anything that is alive. Sometimes that resulted in a little chaos in our home. One day in his boyhood he came home from Provo Canyon with a water snake, which he named Herman.
Right off the bat Herman got lost. Sister Monson found him in the silverware drawer. Water snakes have a way of being where you least expect them. Well, Clark moved Herman to the bathtub, put a plug in the drain, put a little water in, and had a sign taped to the back of the tub which read, “Don’t use this tub. It belongs to Herman.” So we had to use the other bathroom while Herman occupied that sequestered place.
But then one day, to our amazement, Herman disappeared. His name should have been Houdini. He was gone! So the next day Sister Monson cleaned up the tub and prepared it for normal use. Several days went by.
One evening I decided it was time to take a leisurely bath, so I filled the tub with a lot of warm water, and then I peacefully lay down in the tub for a few moments of relaxation. I was lying there just pondering, when the soapy water reached the level of the overflow drain and began to flow through it. Can you imagine my surprise when, with my eyes focused on that drain, Herman came swimming out, right for my face? I yelled out to my wife, “Frances! Here comes Herman!”
Well, Herman was captured again, put in a foolproof box, and we made a little excursion to Vivian Park in Provo Canyon and there released Herman into the beautiful waters of the South Fork Creek. Herman was never again to be seen by us.

“Several years ago, Sister Pearson and I were called to preside over the Washington Tacoma Mission. The call was a complete surprise. With some trepidation I met with the chairman and the CEO of the company where I was employed and informed them of my mission call. They were visibly upset with my decision to leave the firm. ‘When did you make this decision, and why didn’t you discuss it with us earlier?’ they demanded.
“In a moment of clarity, a profound answer came into my mind. I said, ‘I made this decision as a 19-year-old boy, when I made sacred covenants with God in the temple to follow the Savior. I’ve built my entire life on those covenants, and I fully intend to keep them now.’”
Elder Kevin W. Pearson of the Seventy

When I joined The Church of Jesus Christ of Latter-day Saints at age 35, one of the many things I quickly learned was that I needed to be willing to serve others. Whether it was to help someone move, offer lawn care, do repairs, or provide transportation, I tried as much as possible to respond to requests for service from my quorum or from individuals.
I felt that I was serving in a good way. In retrospect, however, I realize that I was serving out of a sense of duty and not out of a sense of love for those who needed help. I didn’t really view my service as trying to become the Lord’s hands.1
After I moved to central Missouri, I had the opportunity to serve an older couple. Their small, old country home needed a lot of repairs, including its leaky roof. The couple, however, suffered from serious health challenges that prevented them from doing physical labor.
On a hot day in July, my good friend Dallas Martin and I were up on the roof putting down new shingles. We were uncomfortable and dripping with sweat. Suddenly, Dallas stopped nailing, stood up, and looked at me.
“Do you realize how blessed we are to be the ones capable of being up here doing this work and not the ones inside who can’t?” he asked.
His question hit me like a bolt of lightning. It was literally a life-changing moment. My whole perspective on service took on new meaning. I realized how blessed I was to be able to do all the things that I could do.
At that moment, I felt that Dallas and I were not simply helping because of a sense of duty but were helping with a sense of gratitude. The Lord had blessed us with the ability to truly be His hands. With that realization, it was easy for me to feel love for those we were helping.
Since that day, whenever I have helped with a service project, or whenever someone has needed assistance that I was capable of providing, I have tried to keep that perspective in mind. I have not always been successful, but that perspective has been a huge blessing in my life. It has truly helped me keep a positive attitude about service.
When I have problems or challenges, I try to think of people who face more serious trials than I do. Then I express my thanks to the Lord for all the blessings He has given me.

The same allegiance to tradition that makes missionary proselyting difficult also demands ingenuity in doing member-missionary work. About fourteen years ago, in Premia de Mar, a small suburb of Barcelona, Mari Carmen Clavet and Carol B. Rivero began holding home Relief Society. No branch existed in the town. The majority of the twenty-five women who attended were not members of the Church, but they still seemed to enjoy the prayerfully selected lessons prepared each week.

When four baptisms resulted from the Premia sisterhood, missionaries were sent to the small town and established the Premia de Mar Branch, although there were no priesthood holders at the time. For several years missionaries served as branch presidents, until a returned missionary, Javier Garriga—once a Primary student of Sister Rivero—moved to Premia de Mar. He now serves as branch president.

In anticipation of the hurricanes, the Church had moved food, bottled water, generators, chain saws, and other equipment to safe sites near the coast. As soon as the storms passed, supplies and equipment were quickly moved to locations like the storehouse for use and distribution. Stakes and wards in surrounding areas organized thousands of LDS volunteers into work groups that came each weekend from September to November to put tarps on roofs, cut up trees lying across roads, and pull up water-soaked carpets.

Ben Bradley, 13, was on one of these crews. He and his father, sister, and brother drove seven hours each way from Albany, Georgia, to Gulfport, Mississippi, making the trip several times. “We wanted to help,” Ben says. “I learned that all it takes is a willingness to pitch in, and Mormons are good at that.” Often crews would complete a work order at a member’s house and then perform similar tasks in other houses or yards in the neighborhood. The Church was widely recognized for its ability to help its own members and its willingness to help others, too.

“Father grew up on a farm, the oldest of eleven children. He has always taught us the value of hard work. He tells us of the fun they used to have on bobsled rides when he was a young boy and about how beautiful his mother was, especially her long hair which she brushed every night. She never came out of her room in the morning until she was immaculately dressed. He said his mother never raised her voice, as far as he could remember, except one time when Father caught his finger in the wringer washer and she ran outdoors shouting for his father to come in quickly to help.”

Seventh, we must live our religion. We must each consistently live our religion so that other people will recognize what we stand for. Many years ago now, when I served in the armed forces, I think I never had a close non-Mormon companion who didn’t know that I was a member of the Church and who didn’t know I had been a missionary. They treated me with the utmost respect and admired my standards. I don’t believe that I ever gave my companions cause to think less of the Church in all those years that I served with them.
One of those companions joined the Church. I didn’t preach a word to him about the gospel. Somebody else found him and taught him, but I suppose he remembered a young fellow named Bangerter who was a Mormon and remembered the way I had lived. I hope so.

When you look at Jason Nicholl’s medical history, it’s no wonder he eventually wants to become a doctor. He’s certainly visited enough of them in his life. Even less surprising is the fact Jason worked as an emergency medical technician before leaving to serve a full-time mission in the Nevada Las Vegas Mission. After being helped for all these years, he figures he needs to start giving back and helping others.
“I’ve always been a klutz. On every Scout campout, I’d do something to hurt myself,” says Jason. Let’s see, there was the time he sliced off the top of his finger while closing a pocketknife. There was the speed-cutting contest where he was chopping with an ax that hit a knot in the log, flew up, and embedded itself in his ankle.
He’d like to remember the time he was night skiing when one of his skis came off, hit him in the face, broke his nose and knocked him out. He spent four days in the hospital, but he’s still a little foggy about that episode.
Besides his nose, Jason has broken two of his ribs, his arm, his hand, and his foot. To this day he can’t tell you how many fingers he’s broken. “Countless,” he says. But as the youngest emergency medical technician for an ambulance company in Salt Lake City, Jason began working toward the goal he’s had since he was six years old. “One day when I was six, I was sitting in front of the TV watching this health channel where they were showing some surgical procedure. It fascinated me,” Jason recalls. “That’s when I decided I wanted to be a doctor.”
Jason knows he has a lot of schooling ahead of him once he returns from his mission. However, he’s already learned much about the body because of the training he has received as an EMT. Many EMTs use their training as stepping-stones to jobs in law enforcement or related medical careers.
In fact, when Jason returns from his mission, he hopes to follow in his father’s footsteps and become a paramedic. While EMTs are trained in basic life support, paramedics know advanced life support techniques and are able to perform emergency procedures EMTs can’t. Jason sees this as the next logical step toward his ultimate career goal.
He knows that after spending two years as a missionary, it will take some time to get his skills back when he returns. But it’s a tradeoff he’s willing to make. “I believe in the gospel and I believe in the work,” Jason says.
Besides, when he gets back he’ll have the rest of his life ahead of him.

For several years, my parents didn’t know where I was. They were good people who tried to give me the best education possible and were understandably disappointed by my choices. When my father became ill, my mother persuaded me to return home to Washington, D.C. When I arrived, John found me a job on a crew building the Washington D.C. Temple.
I didn’t know it, but he had arranged for me to work with a crew of returned missionaries. I was stunned that John Howell, the lead foreman, would ask a crew member to pray at the start of each day’s work—something I had never seen with crews I had worked with previously.
One day at work, several of us were mounting one of the temple’s heavy front doors when it fell and smashed my finger as thin as a dime. John hurried over, looked at my finger, called for some consecrated oil, and gave me a blessing. My finger healed so quickly that I didn’t need to see a doctor.
On another occasion, I was given a razor blade and told to scrape bits of debris off the concrete floors.
“Why?” I asked one of our crew members. “Aren’t they putting carpet down?”
“Randy, you don’t know whose house this is, do you?” he responded. “We’re perfecting it for the Perfect One.”
The world was drowning in cynicism, bitterness, hatred, and fear, but the example and teachings of the young men I worked with filled me with hope. As crew members shared their beliefs with me, I knew they were being honest and authentic. They had given two years of their lives to serve others, and they were intelligently optimistic. I wanted their teachings to be true. I felt I was gaining the enlightenment I had been seeking and that the Lord was preparing me spiritually.
John Howell suggested I meet with the full-time missionaries. Instead, I opted to have my brother and one of his friends, another returned missionary, teach me. As they taught me, I wanted external, incontrovertible evidence that what I was learning was true. Without that proof, I didn’t want any further discussions.
When I asked how they knew the truth, they replied, “We have read and prayed and felt a witness from the Holy Ghost.” They told me I needed that same witness.
That night I went into a grove of trees near my neighborhood. I don’t know how long I prayed, but I did so with absolute intent. I repeatedly asked God the same four questions: “Is the Book of Mormon the word of God? Did You and Your Son appear to Joseph Smith? Is this the true Church of Jesus Christ? Am I good enough to be a member?”
The answer to each question came in a whisper to my soul—“Yes”—four times. Those whispers were accompanied by serene and sublime feelings.
With my head bowed, kneeling in prayer and drenched with tears, I exclaimed: “If this is the answer You will give to me, then I accept it and will commit my life fully to You and this gospel as You reveal it to me.” Words cannot express the thoughts, feelings, and truths that enveloped me.
The witness I received that night was incontrovertible, and it’s as strong now as it was then. Since that prayer, God has proved those answers to me in thousands of miraculous and practical ways.
“The Church is a miracle,” says Randy, pictured here a month after his baptism. “And my life in the Church has been miraculous.”
Soon after I was baptized in 1974, I attended my first general conference in Salt Lake City with my brother, John. I was surprised when Elder Boyd K. Packer (1924–2015) of the Quorum of the Twelve Apostles, who had met my aunt in New York City three weeks before that conference, referred to John and me during his Sunday morning talk.
Quoting my aunt, Elder Packer said: “Two of my nephews have joined your Church. I can hardly believe the change that it’s made in their lives.”
Because of that profound change (see Alma 5:14), a fire burned inside me that I wanted to share. Soon, I found myself in Idaho as a full-time missionary. Halfway through my mission, my father, who was my greatest hero and best friend, passed away. My mother called my mission president and asked that I come home to give a eulogy. When my mission president left the decision up to me whether to leave, I told him I wanted to pray and fast for 24 hours before deciding.
That night I had a dream. My father appeared to me. In the midst of sublime and meaningful discussions with him, he told me, “Son, stay on your mission.”
I followed Dad’s counsel and stayed.
Because of the profound change that followed his conversion, “a fire burned inside” Randy that he wanted to share as a full-time missionary.
Six months after my mission, I held my mother’s hand as she took her last breath. Decades later, my wife, Lisa, found a letter from my parents in an old box. Dad had written it to me during my mission but died before sending it.
“Our hearts were and are and always will be full of love for you. I realize that things have not always been perfect, but that is life. … Christ did not say, ‘Follow me and it will be easy.’ He said, ‘Take up [your] cross, and follow me’ [Matthew 16:24]. He carried the cross, but we all have our splinters. Perhaps our place in heaven will depend upon how we handle ours. Son, we love you very much.”
Growing up, I was rough on my parents, but I never doubted their love. Since finding the Church, I have worked hard to thank them and honor them.
On February 17, 2018, two weeks before the Washington D.C. Temple closed for renovation, I was sealed to my father and mother, 42 years after they had passed through the veil into eternity. My oldest son, Randall, acted as proxy for my father, and Lisa acted as proxy for my mother. I felt that my parents, who had been sealed to each other earlier, were both there in spirit.
In the temple we find cords that bind us forever to our loved ones. I am certain of that.
When I was young, I didn’t want to get married or have children. But today my wife, children, and grandchildren are my greatest treasures. The Church is a miracle, and my life in the Church has been miraculous. With Joseph Smith, I say, “If I had not experienced what I have, I would not have believed it myself.”
Fifty years ago, I was a construction worker on the Washington D.C. Temple. I was convinced that my life had no happy future. Today I am an ordinance worker in that same temple, having accepted the Lord’s invitation to follow Him, receive His healing, embrace His ordinances, and strive to become like Him.
Randy and his wife, Lisa, serve in the Washington D.C. Temple, which he helped build 50 years ago.
Photograph by Leslie Nilsson
The restored Church is not a theory, a philosophy, or merely a community or culture. It is the true Church of our Lord and Savior, Jesus Christ.
I thought I would find what I was looking for in San Francisco. I didn’t. I found it in The Church of Jesus Christ of Latter-day Saints and in the house of the Lord, “the crowning jewel of the Restoration.”

Illustration by Alberto Ruggieri
I was feeling afraid and alone. Then I moved to another country and went to church for the first time in a long time. I was living with my mom in a little town in Mexico where everyone knows each other. I knew right from wrong, but I was confused and the only active young woman in the whole town.
I wanted to fit in, so I did one thing that made sense back then: have a boyfriend. This was only one of the first mistakes I started to make. I started giving in to peer pressure and believing I was old enough to think and choose for myself, which meant becoming an inactive young woman who lived in darkness.
I lived in darkness for a year, with every passing day becoming darker. My poor decisions led to arguments with my family, and I realized I couldn’t keep living with them. But it wasn’t until the death of a close Latter-day Saint friend that I realized something was missing. Unfortunately, I blamed God and the gospel. I stopped believing that blessings came from being obedient. I knew that if I didn’t decide to start living the gospel, I would continue ignoring my connection with the Church and keep living in a worldly manner.
I was sitting on my bed in a dark room, crying and feeling sorry for myself when I realized that I was afraid—afraid of being there alone with no one to talk to, afraid of not being able to fix all the wrongs I had done, afraid that no one was going to forgive me, especially God.
Eventually, I moved to Minnesota, USA, with my grandparents, who are not members of the Church. My stepdad flew with me, and my first Sunday there, we went to church, but only for sacrament meeting. By the end of the meeting I had already decided to leave the Church, but to my surprise, just when we were going to the car, we saw the bishop running to catch up to us. He asked us a few questions and invited us to come back next Sunday—and we did.
The next Sunday, just as sacrament meeting was ending, before I could stand up, I was surrounded by the young women from the ward—young women who would help me change my life.
I suddenly entered a completely different world: a world with a bishop and a Young Women president who cared for me and, most of all, young women who tried to live the gospel daily, who strived to live high standards and stand for the right. They shined so much that they could brighten the path before me.
That’s when I realized what I had to do: “Let [my] light so shine before men, that they may see [my] good works, and glorify [my] Father which is in heaven” (see Matthew 5:16). And so I started by going to church and Mutual every week, reading the Book of Mormon and praying every day, dressing modestly, using better language, going to the temple, and preparing myself to get my patriarchal blessing.
I had completely changed, but I didn’t realize it until Young Women camp, when I felt the Holy Ghost and discovered that I had a testimony—a testimony that would remind me that God loves me, that He has a plan for me, and that He doesn’t want me to be alone. A testimony so bright and strong that it changed me. A testimony to share and light not only my path but others’. A testimony that is not afraid to shine in the dark.
The author lives in Baja California, Mexico.

In the wake of his parents’ deaths, his older sisters chipped in and sent him on study abroad to the Brigham Young University Jerusalem Center. There, he met Kaye Davis.
The two became good friends as their group camped in the Sinai desert, worked in banana fields, and studied the Old and New Testaments together.
After returning to Provo, Utah, they began dating. They married in the Salt Lake Temple in December 1985. They have eight children.

In our family, there is one event of a similar nature that stands out. When our youngest son was about four years old, he came into the house and gleefully announced to the family with great pride: “I can do everything now. I can tie, I can ride, and I can zip.” We understood he was telling us that he could tie his shoes, he could ride his Big Wheel tricycle, and he could zip his coat. We all laughed but realized that for him they were monumental achievements. He thought he had truly arrived and was grown up.

Like any couple, my husband and I have had disagreements during our marriage. But one incident stands out in my mind. I no longer recall the reason for our disagreement, but we ended up not speaking at all, and I remember feeling that it was all my husband’s fault. I felt I had done absolutely nothing for which I needed to apologize.
As the day went by, I waited for my husband to say he was sorry. Surely he could see how wrong he was. It must be obvious how much he had hurt my feelings. I felt I had to stand up for myself; it was the principle that mattered.
As the day was drawing to a close, I started to realize that I was waiting in vain, so I went to the Lord in prayer. I prayed that my husband would realize what he had done and how it was hurting our marriage. I prayed that he would be inspired to apologize so we could end our disagreement.
As I was praying, I felt a strong impression that I should go to my husband and apologize. I was a bit shocked by this impression and immediately pointed out in my prayer that I had done nothing wrong and therefore should not have to say I was sorry. A thought came strongly to my mind: “Do you want to be right, or do you want to be married?”
As I considered this question, I realized that I could hold onto my pride and not give in until he apologized, but how long would that take? Days? I was miserable while we weren’t speaking to each other. I understood that while this incident itself wouldn’t be the end of our marriage, if I were always unyielding, that might cause serious damage over the years. I decided it was more important to have a happy, loving marriage than to keep my pride intact over something that would later seem trivial.
I went to my husband and apologized for upsetting him. He also apologized, and soon we were happy and united again in love.
Since that time there have been occasions when I have needed to ask myself that question again: “Do you want to be right, or do you want to be married?” How grateful I am for the great lesson I learned the first time I faced that question. It has always helped me realign my perspective and put my husband and my marriage before my own pride.

One day when we were walking home from school, we saw a big black dog. We were afraid and tried to hide by the side of a neighbor’s house. The dog wouldn’t leave. We decided to say a prayer. As soon as we were finished, a lady came out of the house. She saw us and helped us get the dog away so we could hurry home. We had faith that Heavenly Father would hear and answer our prayer.Jared Curtis and Erin Rhodes, age 6, with help from Jared’s mom, American Fork, Utah

I will begin with a true story. The characters are real. He was well-proportioned and, like King David, “ruddy, and withal of a beautiful countenance, and goodly to look to” (1 Sam. 16:12).

With him at his side was a lovely girl, slight of frame and beautiful of face and form. It was obvious that they loved one another, for as they sat together across the desk from me, he reached quietly for her hand and there were meaningful glances.

The melodious voice was hesitant and a bit choked with emotion as he introduced his girl friend, and there was pleading in their eyes. “We are in difficulty, Brother Kimball,” he said. “We have broken the law of chastity. We prayed and fasted and agonized and finally came to the conclusion that we must try to make adjustments.

“That junior prom date was a turning point. It started out a very special one. But as I see it now, it turned out to be a tragic one, the beginning of our troubles. When I saw her coming downstairs that night, I thought no girl was ever so beautiful and so sweet. We danced through the evening; and then when we sat in the car, long and silently afterward, my thoughts became unruly as we became more and more intimate.

“Neither of us dreamed what was happening to us,” he continued, “but all the elements were there to break down resistance. We did not notice time—the hours passed. The simple kisses we had often exchanged gradually developed into petting. We stopped at that. But there were other nights—the bars were down. We loved each other so much that we convinced ourselves that it was not so wrong merely to pet since we sort of belonged to one another anyway. Where we ended one night became the starting point for the next night, and we continued on and on, until finally it happened—almost as though we could not control ourselves—we had intercourse. We had even talked about it and agreed that whatever else we did we would not go that far. And then when it was late—so late—so everlastingly late—we woke up to the meaning of what we had done.”

“Can we be forgiven, Brother Kimball?” the young couple asked.

“Yes,” I replied, “the Lord and his church can and will forgive, but not easily. The way of the transgressor is hard. It always has been and it always will be. The Lord said: ‘I tell thee, thou shalt not depart thence, till thou hast paid the very last mite’” (Luke 12:59).

But I went on to tell them that in his goodness he provided for us a way to forgiveness. One may do as he pleases, but he cannot evade responsibility. He may break laws, but he cannot avoid penalties. One gets by with nothing. God is just. Paul said, “Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap” (Gal. 6:7).

A little over a year ago, I was released from my assignment in the Presidency of the Seventy, a change announced here at general conference. Because my name was read near those of General Authorities becoming emeritus, many assumed I was also finishing my time of service. After the conference, I received numerous messages of gratitude and good wishes for my next phase in life. Some even offered to buy my house in North Salt Lake. It was nice to see that I would be missed and also to know we will not have trouble selling our home when I am done. But I am not there yet.
My new assignment took Monica and me to beautiful Africa, where the Church is flourishing. It has been a blessing to serve among the faithful Saints in the Africa South Area and witness the Lord’s love for them. It’s inspiring to see generational families of all backgrounds, including many successful and well-educated Church members, dedicating their time and talents to serve others.
At the same time, given the region’s demographics, many people of modest means are joining the Church and transforming their lives through the blessings of tithing faithfulness and the educational opportunities offered by the Church. Programs such as Succeed in School, EnglishConnect, BYU–Pathway Worldwide, and the Perpetual Education Fund bless many lives, especially those of the rising generation.
President James E. Faust once stated, “It has been said that this church does not necessarily attract great people but more often makes ordinary people great.”
The greatness of our Saints in Africa becomes even more evident as they face life’s challenges and the demands of a growing Church. They always approach it with a positive attitude. They embody well the well-known teaching from President Russell M. Nelson:
“The joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.
“When the focus of our lives is on God’s plan of salvation … and Jesus Christ and His gospel, we can feel joy regardless of what is happening—or not happening—in our lives.”
They find joy despite their challenges. They have learned that our relationship with the Savior enables us to approach difficulties with smiling faces and grateful hearts.
Let me share some of my experiences with these faithful Saints who illustrate this principle, starting with Mozambique.
A few months ago, I presided over a stake conference for a one-year-old stake that already had 10 units. More than 2,000 people filled the small chapel and three tents that were set outside. The stake president is 31 years old, his wife is 26, and they have two small children. He leads this growing and challenging stake with no complaints—only a smiling face and a grateful heart.
In an interview with the patriarch, I learned that his wife was seriously ill, and he struggled to provide for her care. After addressing the issue with the stake president, we gave her a priesthood blessing. I inquired of the patriarch how many patriarchal blessings he gives on average.
“Eight to ten,” he said.
I asked, “Per month?”
He replied, “Per week!” I counseled him that doing that many per weekend was not wise.
“Elder Godoy,” he said, “they keep coming every week, including new members and many youths.” Again, no complaints—only a smiling face and a grateful heart.
After the Saturday evening session of stake conference, on my way to the hotel, I noticed people buying food along the road late at night. I asked my driver why they were doing it when it was so dark rather than during the day. He responded that they were working during the day to have the money to do it later.
“Oh, they were working today to eat tomorrow,” I said.
But he corrected me: “No, they were working during the day to eat tonight.” I had hoped our members might be in a better situation, but he confirmed that many faced similar challenges in that part of the country. The next morning, during our Sunday session and newly aware of their circumstances, I was even more moved by their smiling faces and grateful hearts.
On the way to a Sunday meeting, the stake president and I saw a couple walking along the road with a baby and two small children. We stopped to offer them a ride. They were surprised and delighted. When I asked how far they needed to walk to the chapel, the father replied that it could take 45 minutes to an hour, depending on the children’s pace. They faced this journey back and forth, every Sunday, with no complaints—only smiling faces and grateful hearts.
One Sunday before a stake conference, I visited two branches using public schools as meetinghouses. I was shocked by the humble and modest conditions of the buildings, which lacked even some basic amenities. As I met a few members there, I was ready to apologize for the inadequate conditions of their meetinghouse, but they were happy to have a nearby place to gather, avoiding the usual long walk. Again, there were no complaints—only smiling faces and grateful hearts.
Following a Saturday of leadership training, the stake president took me to Sunday services held in a rented house. There were 240 people in attendance. Then the bishop introduced 10 new members baptized that week. The congregation was spread across two small rooms, with some members also sitting outside the building, watching the meeting through windows and doors. There were no complaints—only smiling faces and grateful hearts.
I visited this beautiful small country, also known as “the mountain kingdom,” to see a Church district preparing to become a stake. Following a Saturday of meetings, I attended Sunday services in one of their branches in a rented house. The sacramental room was overflowing, with people standing outside the door to participate. I told the branch president that he needed a bigger house. To my surprise, he informed me that this was only half of his membership. The other half would attend a second sacrament meeting after the second hour. Again, there were no complaints—only smiling faces and grateful hearts.
I returned to Lesotho later due to a fatal traffic accident involving several of our youth, already mentioned by Elder D. Todd Christofferson earlier. When I visited the families and leaders, I expected a somber atmosphere. Instead, I encountered strong and resilient Saints who were coping with the situation in an uplifting and inspiring way.
Mpho Aniciah Nku, 14, a surviving accident victim in this picture, illustrated it well in her own words: “Trust in Jesus and always look unto Him, because through Him you’ll find peace, and He will help you in the healing process.”
These are just a few examples where we see their positive attitude because they center their lives in the gospel of Jesus Christ. They know where to find help and hope.
Why can the Savior succor them and us in any circumstances of our lives? The answer can be found in the scriptures:
“And he shall go forth, suffering pains and afflictions and temptations of every kind. …
“… And he will take upon him their infirmities, that his bowels may be filled with mercy, … that he may know … how to succor his people according to their infirmities.”
As Elder David A. Bednar taught, there is no physical pain, anguish, or weakness we can experience that the Savior does not know. “You and I in a moment of weakness may cry out, ‘No one understands [what I am going through]. …’ No human being, perhaps, knows. But the Son of God perfectly knows and understands.” And why? Because “He felt and bore our burdens before we ever did.”
I conclude with my testimony of Christ’s words found in Matthew 11:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
Just like those Saints in Africa, I know this promise is true. It is true there, and it’s true everywhere. Of this I testify in the name of Jesus Christ, amen.

I breathed hard as my math teacher talked about our upcoming activity.
“I know most of you young people listen to rap,” he said. “It’s not very good music, and it’s often hard to leave it alone.”
He wanted to show us how bad it was by having the class count the seconds to the first swear word of each song. He explained that after we collected the data we were going to put it into graphs.
“Now, I expect you all to be mature about this,” he lectured. “But if anyone’s uncomfortable or you know your parents wouldn’t approve, you can take your book and go into the hall.”
I gripped my chair. I knew I couldn’t stay here—but I was afraid to move. No one else seemed to be thinking the same thing I was. “I’ll be the only one if I leave,” I told myself.
I rationalized that maybe it would be okay if my teacher stopped the song after the first swear word. I was so petrified to stand up that I lost my chance to leave. The first song came on, and I felt my heart sink as the Spirit disappeared from the room.
The song ended, and its data was written on the board. Before I could think, another song blared curse words through the speakers. I couldn’t take it anymore. I knew that this kind of music drove away the Spirit, and that Heavenly Father didn’t want me listening to it. I picked up my book and asked the teacher if I could leave. As I walked out of the room, the Spirit returned, and I knew I had done the right thing.

In the hospital one day I was wheeled out of the operating room by an attendant who stumbled, and there issued from his angry lips vicious cursing with a combination of the names of the Savior. Even half-conscious, I recoiled and implored: “Please! Please! That is my Lord whose names you revile.”
There was a deathly silence; then a subdued voice whispered, “I am sorry.” He had forgotten for the moment that the Lord had forcefully commanded all his people, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Ex. 20:7).

With greasy fingers from succulent fried chicken and over-salted but perfectly deep-fried French fries accompanied by the chilling gulp of a milkshake during what should have been math class, I was introduced to a new religion I hadn’t heard of through a close friend—The Church of Jesus Christ of Latter-day Saints. Little did I realize that I was being divinely guided, meeting people and having experiences that Heavenly Father had perfectly planned for me.
I had developed a belief in God early, being raised Catholic. But as I entered college, I distinctly remember having the thought that I wanted to know more. I wanted an even closer relationship with God. That very thought and openness to the Lord allowed for my friend to introduce me to the gospel and invite me to church.
When I attended The Church of Jesus Christ of Latter-day Saints for the first time, I was a little shy, but I felt warmly welcomed because everyone was so kind, inviting, and genuine. Though I had never met these people, I was treated like family. I started going regularly, and after a lengthy investigation and a life-changing priesthood blessing, I joined the Church. But after a solid five months of being active and involved in Church activities, my faith was to be tried. I was guided to go back home.
Back in my home city, I attended my new ward and was even given callings. I tried to remain active, but everything in life felt like it was against me, resulting in my dwindling church attendance.
I continued along on a crazy rollercoaster ride through life but never lost faith in what I believed in. I knew that the Church held the fulness of the gospel of Jesus Christ and everything I needed in life.
I had occasionally attended different wards during those years of being less active and saw the difference between being welcomed and being unnoticed. Fortunately, missionaries bridged the gap and ministered to my needs until I finally came back to church. My home ward truly welcomed me home. I felt like I belonged the moment I stepped through the doors. Because of those welcoming members, I continued to attend and enjoy all the blessings of the gospel.
I believe you should attend church for yourself and not for the people. But it infinitely helps when you are lovingly welcomed. Luckily, there are things you can do to make yourself and others feel more welcome at church.
How you can help yourself feel welcome:
Attend institute, service projects, and Church activities. Though daunting at first, especially not knowing anyone, putting yourself out there opens up doors to meeting new people and making lifelong friendships.
Surround yourself with like-minded people. This is especially important when you’re a convert or returning member. Surrounding yourself with people who are like-minded means you not only won’t be compromising yourself but you can also learn a lot from them and gain good support.
Attend the temple. Striving to attend the temple means you are making choices that align with the Lord’s will. You will find you become strengthened in obedience.
Remember who and why. Who are you doing this for? Who is important to look toward, and why are you here? It can help you put into perspective what is beneficial for your progression.
How you can help others feel welcomed:
Show love. Be a genuine friend. We are all on different journeys. Getting to know others will help you find the best way to support them. Inviting them to activities, keeping them in the loop, and introducing them to new people at church will help them make connections and new friends.
Listen to the promptings of the Spirit and trust in the Lord’s timing. I strongly believe that Heavenly Father guides us and places people in our paths intentionally. Doing your best every day will bless you and allow you to bless others.
Heavenly Father truly does know us and love us individually. I hope that you are able to feel His love but also that you are able to see yourself—and others—as He does. I hope you will share the love He has for you with others, especially visitors, new converts, and those who are returning to church. I know I am so grateful for every single person who reached out to me, and I now look for opportunities to do the same.

Renee Holloway, a member of the Bonifay Ward, Panama City Florida Stake, is a goal setter.
At the beginning of her senior year she set several goals that helped her throughout the year. She decided she would read her scriptures every night and devote time to seminary study. She also achieved a goal to complete her Young Womanhood Recognition.
Renee received an award as the outstanding senior band member at her high school. She also received an award for being the most outstanding senior in her graduating class, an accomplishment she believes she couldn’t have achieved without setting goals. Renee said she was often inspired by the many faithful Latter-day Saint teenagers she read about in the New Era.