Gospel Story Finder

The Lord taught another great priesthood duty during this period of Church history. In section 104 the Lord set forth the order of the Church concerning the poor: “Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.” With this precedent, in January 1839, during the exodus from Missouri, many of the brethren covenanted to “stand by and assist one another … till there shall not be one left who desires to remove from the state.”
In the bitter cold of February 1839, Daniel Stillwell Thomas reflected, “Before we crossed [the Mississippi River] we unloaded our wagon and sent it back to asist [sic] in removing the poor and thus to save their lives the mob still threatning them.” Daniel Thomas had five children and only one pair of shoes between them, yet he still sent the wagon back to save the destitute Saints.

What started as an Eagle project for Chris Austin of Idaho Falls, Idaho, has become a regular summer activity. As an excellent swimmer, Chris offered to help teach handicapped children at a local development center. He worked weekly at the center, in addition to planning and conducting a water fun day at a nearby lakefront. Awards for competition were given to every person that participated.
The children especially liked Chris, and when the service project was completed, Chris decided to continue his work as a counselor and swimming instructor at the center.

One particular trial (that I’m still going through) started a few years ago, when I realized I needed to make a change in my career path. I decided to take the Church’s Find a Better Job self-reliance class and felt confident that I had the tools necessary to find a better job right away.
But as it turned out, that wasn’t what the Lord had in mind for me.
I did everything I could to find a new job. And I initially thought I was doing well with my search, until I got rejected from the first job I interviewed for, and the second too. And then another.
I received countless rejection emails. A few times I even made it to the final interview in the hiring process, but someone else was always chosen over me.
After all these crushing blows, I wasn’t sure if I’d recover my confidence. I started losing faith in myself. I felt like I was worthless and incapable, and I was convinced I would never experience the joy of working somewhere I truly loved.
One night during this time of soul-crushing agony, I realized that I hadn’t been counseling with Heavenly Father about my job search. Through tears, I apologized for not communicating with Him and pleaded to know what I was missing and why it wasn’t working out. In a quiet moment, the Spirit calmed my aching heart, soothed my nerves, and whispered in my mind, “Have faith; it’s not the right time yet.” That message equally calmed and broke my heart.
I was positive that I needed to be working elsewhere, but that soft impression from the Spirit helped me have faith that Heavenly Father would lead me to blessings at the right time.
So I halted my job search and focused on other things in order to prepare myself for a change. I focused on things I could control. I attended more training classes at work, began seeing a therapist, started studying my scriptures more fully, and began counseling with the Lord regularly about everything in my life.
Over the next few months, I still didn’t have the job I wanted, but I felt peace.
And then the COVID-19 pandemic hit.
Although I was devastated at first, I came to realize what a blessing it was that I hadn’t gotten a new job, because I probably would have been laid off and suddenly found myself unemployed, in a new city, and completely alone in the pandemic. So I took time during quarantine and social distancing to reflect, ponder, pray, and deepen my faith.
When the April 2020 general conference rolled around, a message from Elder Gary E. Stevenson of the Quorum of the Twelve Apostles in which he compared the foundation of the Salt Lake Temple to our own testimonies resonated with my soul. He said that our earthly trials, “similar to an earthquake, are often difficult to predict and come in various levels of intensity—wrestling with questions or doubt, facing affliction or adversity, working through personal offenses with Church leaders, members, doctrine, or policy. The best defense against these lies in our spiritual foundation.” 1
The Spirit testified to me that if I worked on my spiritual foundation, Heavenly Father would guide me to the job I had been praying for. I committed to studying Come, Follow Me, reading the scriptures, serving more faithfully in my calling, and having weekly chats with a trusted friend.
As I worked on my spiritual foundation daily, I saw my faith grow. I felt greater hope, and my understanding of Heavenly Father’s timing developed as I began to see His hand in my life each day. And most importantly, I discovered how the Spirit speaks to me.
President Dallin H. Oaks, First Counselor in the First Presidency, once said, “The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become.” 2 I realized the Lord was sanctifying me through this trial and teaching me how to truly become who He needed me to be.
As I have looked back on this journey, I’ve realized that being sanctified through the power of the Savior is never going to be easy. It hasn’t been for me. But as I have relied on Him and also done my part to have faith and take steps like improving my professional skills, strengthening my spiritual foundation, applying for jobs, and waiting upon Him, I’ve witnessed how He can help us get through the difficult yet beautiful middle with faith.
I don’t know how long the middle of my trial of finding a steady, enjoyable career path will last, but I’ve grown so much through this experience. And I know Heavenly Father and the Savior want me to walk with Them so They can help me keep moving forward.

Sammy Snake was busy crawling out of his old, dry skin when Hosea Hamster scampered by. “Ha-ha!” laughed Hosea. “Sammy, you certainly look funny—like a worm crawling out of its cocoon.”
Sammy Snake turned to his old friend and replied, “Snakes always shed their skins in the springtime.”
“I don’t see why you should shed your skin. Your old one looked just fine to me,” said Hosea.
“Every year I grow bigger so my skin becomes too small,” Sammy explained. “In the winter I hibernate, and I grow a new skin under the old one while I’m asleep. When I wake up in the springtime my old skin is dry. It splits along my belly and I crawl out of it. It’s like being born again every year.”
Hosea looked puzzled and replied, “Sure sounds like a lot of trouble to me. Why don’t you just stretch your old skin? That’s what I do. Watch this!” He puffed out his cheeks, making his little round face look like a fuzzy table tennis ball.
“No, no! You don’t understand,” cried Sammy, a little exasperated. “My skin doesn’t stretch like yours. It has to be hard and tough so it won’t tear when I crawl over sharp rocks. My skin needs to be strong enough to protect me from the hot sand and from Benny Badger or he could bite through it with his sharp teeth.”
“I see,” replied Hosea. “A skin that can do all those things couldn’t be expected to stretch too.”
Hosea sat on his hind legs and watched Sammy wiggle and squirm. Finally all his old skin came off. As Sammy crawled free of the skin, he gave a sigh of relief. “Well, I’m glad that job is over for another year. I am hungry! I’m hungry enough to eat a …” His beady eyes fixed on the plump little hamster sitting in front of him.
Hosea understood what he was thinking. Quickly, he scurried down the path to safety. He paused for a moment and turned to say, “Good-bye, Sammy. I’ll see you later—maybe we can play after you’ve had your dinner!”

One evening in April 1836, for example, Elder Parley P. Pratt had retired early with pressing worries and a heavy heart. He didn’t know how he was going to meet his financial obligations. His wife had been seriously ill, and his aged mother had come to live with him. A year earlier the house he had been building had gone up in flames.

While he was deep in thought, a knock came at the door. Elder Heber C. Kimball entered and, filled with the spirit of prophecy, told Elder Pratt that he should travel to Toronto, Canada, where he would “find a people prepared for the fulness of the gospel” and that “many [would] be brought to the knowledge of the truth.”

Despite his worries, Elder Pratt departed. When he arrived in Toronto, at first no one seemed interested in hearing what he had to say.

Among those he met was John Taylor, who had been a Methodist preacher. John received Elder Pratt courteously but coolly. John Taylor had heard distorted rumors about a new sect, their “golden bible,” and stories of angels appearing to an “unlearned youth, reared in the backwoods of New York.”

A wise man, John Taylor had been seeking the truth all his life. He listened to what Elder Pratt had to say. Among other things, the stranger from America promised that anyone who investigated the gospel could know for himself, through the influence of the Holy Ghost, that it was true.

At one point John Taylor asked, “What do you mean by this Holy Ghost? … [Will it give] a certain knowledge of the principles that you believe in?”

The Apostle replied, “Yes, … and if it will not, then I am an impostor.”

Hearing this, John Taylor took up the challenge, saying, “If I find his religion true, I shall accept it, no matter what the consequences may be; and if false, then I shall expose it.”

Not only did he accept the challenge, but he “received that Spirit through obedience to the Gospel.” Soon he knew for himself what millions of others have since known, that the gospel of Jesus Christ has been restored to the earth.

Eventually this man who had devoted his entire life to seeking the truth became the third President of The Church of Jesus Christ of Latter-day Saints.

When I was young, I was overly dependent on my older sister. For example, I was a fussy eater, and when we went to visit our grandparents, I was constantly faced with being offered food I didn’t like. When the plate was passed to me, I would turn to my sister and ask, “Collene, do I like this?”
If it was familiar and she knew that I didn’t like it, she would say, “No, you don’t like that.”
If it was something we hadn’t eaten before, she would say, “Just a minute,” and taste it, and then tell me if I liked it or not. If she said that I didn’t like it, no amount of coaxing could get me to eat it.
Just as I needed to rely on my own taste buds and stop denying myself good food just because my sister told me that I didn’t like it, we must all feast on the fruit of our own testimony and not the testimony of another person. We also need to increase our ability to receive personal revelation.

With this lesson in mind, I began to look back on my life and see how often I had been influenced by men and women who at the time held no great title or position. One of those Shiblon-like souls was my seminary teacher during my junior year in high school. This good man taught seminary for only two or three years, but he opened my heart in a way that helped me gain a testimony. He may not have been the most popular teacher at the school, but he was always prepared and his influence on me was powerful and lasting. One of the few times I saw this man in the 40 years since he taught me was when he came to see me at my father’s funeral. Truly, that was an act not motivated by title or power.

Other happy memories for Jared and his mom took place in April and October 1990 when the family attended general conference in Salt Lake City. Only one family member could sit in the special section of the Tabernacle with Sister Anderson, and Jared was chosen. Sister Anderson sat in her wheelchair near the railing, and Jared was assigned a place on the front row. He attended her every need, including wrapping her legs and shoulders in shawls for warmth and quietly massaging her feet when they went into spasms.
In the last session of conference in October, Sister Anderson began having a seizure. Jared saw her distress and immediately put her medicine in her mouth, averting a problem. One of the hosts in the Tabernacle said, “I’ve played a lot of football in my day, but I’ve never seen a bigger man than you were in the way you showed compassion to your mother today.”

BARBARA: I have a friend I am really close to at school. We were both trying out for something. We worked together, and helped each other, and we even prayed for each other. Then talking with her the other day, I found out she isn’t a member of our church. She is a Buddhist! I was so surprised! The whole time I had been treating her like a Mormon. We had become really close; she came up to me one day, started crying, and told me how much she appreciated me. And I thought, if we could only treat everyone as if he were a member, then we’d have no problems.

In Tempe, Arizona, a Church member asked his neighbor if he would like help creating a family tree to show his ancestry. The neighbor accepted. The member helped the neighbor add the names of his parents and grandparents in FamilySearch. They linked to information already available, and before long the neighbor had a fan chart showing five generations of his family. This led the man to have an interest in the gospel and eventually to baptism and taking the names of his ancestors to the temple.

My mother fought cancer for nearly 10 years. Treatments and surgeries and finally confinement to her bed were some of her trials.
I remember my father saying as he watched her take her last breath, “A little girl has gone home to rest.”
One of the speakers at her funeral was President Spencer W. Kimball. Among the tributes he paid, I remember one that went something like this: “Some of you may have thought that Mildred suffered so long and so much because of something she had done wrong that required the trials.” He then said, “No, it was that God just wanted her to be polished a little more.” I remember at the time thinking, “If a woman that good needed that much polishing, what is ahead for me?”

In the summertime Scott can usually be found in water somewhere. Last year he earned the swimming merit badge. One of the badge requirements is to jump into the water fully dressed, remove your pants, and inflate them so that they can be used as a life preserver. His own pant legs were too short to tie around his neck after they were inflated, so he borrowed a pair of jeans from a friend with longer legs. Scott has found that with a little creativity he can do just about anything that he’d like to do.

It was at the beginning of seventh grade that I first met Randa. She was assigned to the desk right behind mine.
Her family had just moved into the area. She was the oldest child and only girl in a family with six children. Her family was neither rich nor poor. They fit right in with everyone else. In fact, the only thing unusual about the family was Randa.
Randa had been born with a serious malformation of the face. The first thing I noticed about her was a long, purple scar down her cheek. It was a result of one of many corrective surgeries. There would be many more surgeries in her future. The left lens in her eyeglasses was frosted to help conceal an artificial eye.
Now, I used to have a case of acne that I thought was terminal. Whenever I looked in the mirror, I would think, “Someday I’m going to grow out of this.” Whenever Randa looked in the mirror, she knew she was not going to grow out of it.
Still, Randa and I ended up talking about everything during class. I teased her unmercifully, and she would tease me right back, with a measure added. We developed a friendship and began to share things besides sharp retorts with each other.
One of the subjects we talked about frequently was her dream of her wedding reception. Randa described the flowers, the decorations, the bridesmaids’ dresses, even the music. She had indomitable optimism. I would quietly listen to her and think, “Randa, why do you do this? There isn’t going to be a wedding.”
Her physical problems created some tough social situations. I admit that my classmates and I were not as sensitive as we should have been. We made all sorts of comments about her—not all nice. I’m embarrassed to say that I made my share of “funny” remarks at her expense.
During our high school years she ran for cheerleader. I suppose she was hoping that a success would win her some social acceptance. But Randa’s dreams were ravaged by the electoral process.
Dances weren’t easy for Randa either. One night, at a church dance, one of the brighter guys made a proposition. You could show real courage by asking the “ugliest” girl there for a dance. Better yet, you could stay for a second dance just to prove your courage had staying power. That was followed by a lot of laughter, and a lot of “I will if you will” promises.
Suddenly one of the guys broke away from the group and asked Randa for a dance. Then he stayed for a second. When he returned to our group, he said, “Okay guys, you promised.” One by one, they asked Randa to dance, and stayed for a second. Randa danced 16 times that night. She had the time of her life—only to learn later that she was the object of a cruel joke.
But Randa did have a date to all the formal dances—with her father. She always had a nice formal and a corsage, just like the other girls. Her father would be dressed in a nice Sunday suit, just like the other guys. Randa and her father would dance a few dances and sit out a few, just like the rest of us. At about 10:00 P.M., Randa and her father would go home, not like the rest of us. We would go to a late dinner or party.
But life was not bad for Randa. She was blessed with a lot of spunk and a great attitude. She had a beautiful singing voice and sang whenever she was asked. She had a wonderful sense of humor, too. In spite of her painful experiences, she was not introverted. She pursued her dreams boldly. Randa was determined to live life as it came.
After high school, our paths parted. I went to college and served a mission while Randa pursued higher education as well.
A short time after returning from my mission, I received an invitation to what I considered an amazing social function. It was Randa’s wedding reception! I stepped into the cultural hall of her ward and looked around with a mixture of awe and satisfaction. The flowers, the decorations, the bridesmaids’ dresses, even the music were exactly as she had described them all those years before. In the reception line I met Randa’s husband, who was tall, dark, and handsome. He knew who he was and what is important in life. I was very impressed.
Years later, at a class reunion, I was happy to find that Randa was still reaching for the stars with her usual enthusiasm. She’d made some outstanding achievements. She had seven healthy children. She had served as campaign manager for a successful candidate for the U.S. Congress. She had been elected to the school board in her community. And while juggling all these demands, Randa went back to college and completed a bachelor’s degree so she could qualify to teach the handicapped.
It took me many years to learn how well Heavenly Father knows and loves each one of us. And when I finally had a better idea of this, I realized I had some sore repenting to do for the offenses I had caused Randa.
I called her and asked her forgiveness for all the unkind things I had said and done at her expense. She could only remember one time I was cruel. Her memory had been much kinder to me than mine was. She freely forgave me.
I hope that in the future I’ll have the courage to behave the way I believe. If I had done that in seventh grade and all the grades that followed, life could have been more gratifying for Randa. It’s such a little thing—to ask to be treated with kindness. It’s really only a little thing to be kind. I realize, though, that the little things, done consistently, make a very big difference.

“How much money do I have in my mission fund, Mom?” asked Hyrum, age eight.
“About 75 dollars,” I answered.
“How much do missions cost?”
“Lots.”
“Will you pay for my mission, Mom?”
“There will be four of you on missions at the same time while two others will be in college. Since money will be stretched pretty thin, you had better plan on paying for your own mission.”
“Where will I find lots of money? If I were Rumpelstiltskin I could turn straw into gold, but I don’t even have straw,” he said.
“Why don’t we ask the missionaries we know how they financed their missions?” I said. We did.

Hyrum learned a lot from the missionaries as he said, “I don’t have to be Rumpelstiltskin to turn straw into gold.”
He and his brothers and sisters learned to paint house numbers on curbs. Their story appeared in the local newspaper, which helped business. Another family wanted to form a similar business, so the children charged a learning fee. They have ideas of hiring other kids and expanding their business.
Hyrum worked with a companion, gathered equipment, memorized a door approach, kept records, advertised, corrected sloppy work, cleaned messes, paid tithing, and met savings goals. He learned to overcome disappointment by going on to the next house when turned down at the first one, the second one, and so on.
Hyrum spun paint into gold, several kinds of gold—the kind a boy saves, the kind a mother treasures, and the kind Heavenly Father honors.

My father did the same thing for me. He was a seasoned and wise holder of the Melchizedek Priesthood. Once he was asked by an Apostle to write a short note about the scientific evidence for the age of the earth. He wrote it carefully, knowing that some who might read it had strong feelings that the earth was much younger than the scientific evidence suggested.
I still remember my father handing me what he had written and saying to me, “Hal, you have the spiritual wisdom to know if I should send this to the apostles and prophets.” I can’t remember much of what the paper said, but I will carry with me forever the gratitude I felt for a great Melchizedek Priesthood holder who saw in me spiritual wisdom that I could not see.

The youth of the Westminster Third Ward (Huntington Beach California North Stake) know the importance of education. Using half the funds they had raised for their youth conference, they donated to the Perpetual Education Fund. Their check was presented to Elder John K. Carmack, emeritus member of the First Quorum of the Seventy, who is the managing director of the PEF.
The Westminster youth responded, along with thousands of other Church members, to President Hinckley’s call to help other Church members become self-reliant and successful (see Ensign, May 2001, 51–53).

Not long ago, a friend recounted to me an experience he had while serving as a mission president. He had undergone a surgery that required several weeks of recuperation. During his recovery, he devoted time to searching the scriptures. One afternoon as he pondered the Savior’s words in the 27th chapter of 3 Nephi, he drifted off to sleep. He subsequently related:
“I fell into a dream in which I was given a vivid, panoramic view of my life. I was shown my sins, poor choices, the times … I had treated people with impatience, plus the omissions of good things I should have said or done. … [A] comprehensive … [review of] my life was shown to me in just a few minutes, but it seemed much longer. I awoke, startled, and … instantly dropped to my knees beside the bed and began to pray, to plead for forgiveness, pouring out the feelings of my heart like I had never done previously.
“Prior to the dream, I didn’t know that I [had] such great need to repent. My faults and weaknesses suddenly became so plainly clear to me that the gap between the person I was and the holiness and goodness of God seemed [like] millions of miles. In my prayer that late afternoon, I expressed my deepest gratitude to Heavenly Father and to the Savior with my whole heart for what They had done for me and for the relationships I treasured with my wife and children. While on my knees I also felt God’s love and mercy that was so palpable, despite my feeling so unworthy. …
“I can say I haven’t been the same since that day. … My heart changed. … What followed is that I developed more empathy toward others, with a greater capacity to love, coupled with a sense of urgency to preach the gospel. … I could relate to the messages of faith, hope, and the gift of repentance found in the Book of Mormon [as] never before.”
It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair. Yes, he felt shock and remorse. He felt keenly his need to repent. He had been humbled, yet he felt gratitude, peace, and hope—real hope—because of Jesus Christ, “the living bread which came down from heaven.”
My friend spoke of the gap he perceived in his dream between his life and the holiness of God. Holiness is the right word. To eat the flesh and drink the blood of Christ means to pursue holiness. God commands, “Be ye holy; for I am holy.”

Next Bob planned for his English exam. They had studied 12 authors, but there were only three essay questions on the famous authors. If he reviewed two authors a night, he’d still have Sunday without any studying. A light review before the exam and he would be ready. Bob hoped the plan would work. He always tightened during tests and forgot almost everything.
Meanwhile, for the English test Bob had made some calculations on which three authors Miss Elgart would ask about. She seemed to have four favorites. Bob talked to some of the students who had taken English from her the year before. He found out that she didn’t ask trivial or tricky questions. He studied all twelve authors but put extra work in on her four favorites.
Bob smiled broadly to himself as he looked at the test. He was two-thirds right. Two of the three questions asked about the authors he had singled out. “Not bad!” he said to himself.
Bob prepared to make an outline of each author. There were 45 minutes left in the class period when they received the test. It consisted of three questions, allowing 15 minutes per question. The first question was, “What were the main influences on Hemingway’s writing style?” Bob rewrote the question at the top of his outline: “What happened in Hemingway’s life to make him write the way he did?” The following is his outline using the facts he knew about Hemingway:
Born in a small town in Minnesota.
Father educated as a doctor.
Reporter for newspaper.
Short, brief newspaper style.
Factual.
Service with Italian army.
Saw death and destruction.
Was hurt himself.
Spanish Civil War.
Politics.
More destruction.
Personal Reactions.
Sadness over human misery.
Anger at human folly.
Greatest war story: “A Farewell to Arms.”
By Friday the test results were back. Drew got a 91 on the math test. He missed half of one problem, but had even been given part credit for his work on the one he hadn’t finished. Ninety-one was third best in the class and better than Drew had ever done. Joan’s history score was the highest in the class. Bob was walking on air when he got his English exam back. He had never done better than a C+ on an English test. The A- he received was better than he had dared hope. He had come from his usual C- to a B+ in history. But Drew felt prouder than both. Bob and Joan. He had gone from his usual D+ to a solid B on his history test.

A vivid example of the position of members of the Church in relation to the world was portrayed to us one evening in our sacrament meeting, now many years ago, when a man named Brother Smith came to speak. He told us of his experience in working to rehabilitate men in the state penitentiary. A mother had asked him to reach out to her boy who was in prison.

In approaching the young man, Brother Smith was rudely rebuffed: “Leave me alone,” was the tone. However, Brother Smith noticed a rather crude painting in the prison one day and on inquiry learned that this young man had drawn it. This inspired a new approach:

“Did you paint that picture?”

“Yes, I did it.”

“I was impressed with it. I wonder if you would paint something for me.”

“I don’t know. What picture do you want?”

“I have never seen it,” said Brother Smith. “I have only read about it.”

“Where is it?” inquired the young man.

“It is here in this book,” responded Brother Smith. “The Book of Mormon, 1 Nephi, chapter 8. Will you read it and see if you can see the picture?”

Later Brother Smith inquired if the young man had read it.

“Yes, I read it,” he said.

“Did you see the picture?”

“Yes, I saw it.”

“Will you paint it for me?”

“I don’t know if I will or not.”

Brother Smith then obtained the necessary materials for painting a picture and presented them to the young man, who for the first time responded with warmth and appreciation to be able to use good equipment, and he painted the picture. Brother Smith brought it with him to our sacrament meeting, and so I have seen it. It is, of course, the picture of Lehi’s dream.

Now, will you try to see the picture in your own imagination? All you who have read 1 Nephi, chapter 8, will recall the scene. If you have not read it, I wish you would do so and get the feeling and the vision of this picture.

The description is as follows: First, Lehi wandering through a dreary waste, then coming to a spacious field; the tree with the most desirable fruit to be happy, the love of God; Lehi’s desire to share the fruit with his family; the rebellion of two of his sons; the pressing forward of many people to receive the fruit; the mists of darkness, which arose to obscure the path; the river of water along the path, which could mean destruction; the rod of iron, which represented security in staying on the path; the huge building across the river filled with scoffing people; the susceptibility of those who had followed the path to succumb to the scorn and pride of those of the world; and the wandering away of those who had partaken of the fruit of the tree of life into forbidden paths of destruction.

I know of no more graphic description of the condition of those who call themselves Latter-day Saints in relation to the influences of the world than this great vision. This story is reality. It is a great prophesy. It is a vivid warning.

Let me complete the story of the young man in prison. Brother Smith pointed to an angel the young man had painted hovering over the chasm of filthy water and asked him: “Where did you get that angel? I don’t remember any angel when I read about the picture.”

The young man replied: “I know. I put it there. It is my angel. As I painted the picture, I began to realize that God had placed an influence in my way which could bring me to safety and redeem me from the course I have been pursuing.”

This experience, of course, was the beginning of his recovery.

Mr. and Mrs. Eldon lived with their two daughters and son in a small village in South Carolina.
Once prosperous, the family was having a struggle to gain the necessities of life. The father had lost his eyesight in a farm accident, and now the mother and the girls did sewing for some of the wealthier families in the village. Johnny, the son, received a small wage working in a local store.
One Thanksgiving Day, the Eldons were trying to help each other forget the sadness in their lives. Mother had many times looked up from her sewing that morning to mention some blessing they enjoyed. Once she said, “How happy we should be that another year has passed and that we can all be together this day.”
At noon Mother decided they had all worked enough for the day, and it was time to clean the house and then prepare the Thanksgiving dinner. Everyone readily agreed to the plan, and soon the small house had a bright appearance.
Then came the question of dinner. One of the few remaining chickens must be sacrificed. Johnny considered himself the executioner and soon brought in his headless victim.
Meanwhile, Mother mysteriously disappeared, but she soon returned with a surprise in the shape of a large yellow pumpkin, declaring that she knew it would not seem like a Thanksgiving dinner without pumpkin pies.
Even Father began to laugh and enjoy the happy spirit of his family. He went to and fro with Johnny, bringing in wood and helping in other ways. Their father’s happier attitude made everyone feel brighter, for he had taken little interest in anything since he had fully realized that he could not expect to ever see again.
When all was ready for Thanksgiving dinner, the eldest daughter said, “Mother, we really have more than enough to eat. I wish some needy person would come to our door that we might share with him. Wouldn’t that be nice?”
“Yes, we have much to be thankful for this day, I’m sure,” answered Mother, and then she added, “Come, Father, your chair is waiting.”
Everything smelled tempting indeed. The chicken had been made into soup, and there was plenty of it. The pies were delicious. The large plain cake was light and wholesome. The rosy apples had been polished until they shone. And the bunch of autumn leaves and red berries in the center of the table helped to make the meal appear even more tempting. Loving hands and thankful hearts had prepared it so that it was really more than a royal feast.
While this festive meal was being prepared, two weary young men were walking toward the village where the Eldons lived. They introduced themselves at each house they came to, and explained, “We are missionaries, traveling without purse or scrip. Can you take us in for the night?”
“What church do you claim to be missionaries for?” they were asked and the answer was given with pride, “The Church of Jesus Christ of Latter-day Saints.”
“That’s another name for the ‘Mormon’ Church is it not?”
“Yes.”
“Then you can leave, for Mormons aren’t welcome here.”
Having been turned away from several houses with similar replies, one of the missionaries said to his companion, “It seems to me we might as well make up our minds to sleep outside tonight.”
But his companion answered, “We must continue to have faith. Somewhere there are honest hearts awaiting us, and we will be led to them.”
Finally, the young elders came to the Eldons’ door where they paused and overheard the father of the house earnestly thanking God for their food and also asking His blessings on their household. When the simple prayer was ended, the elders knocked lightly, for they felt in their hearts that they had found a place where they could rest.
When Mother answered the door and heard their story, she said, “You must be the ones we were wishing for to help us eat our Thanksgiving dinner. Come right in. They are welcome, are they not, Father?” she asked, turning to her husband.
“Indeed they are,” he answered. “You know the stranger has ever been welcome in our home.”
Places were quickly made at the table, and the missionaries soon felt at ease. They were happy to have found one family who had the true Thanksgiving spirit in their hearts.
Then to the family seated around the cheerful fire on that Thanksgiving night the missionaries told the simple story of the gospel being restored to the earth through Joseph Smith and of God’s great goodness to His children in these latter days.
Each listener within that little house felt that what these young missionaries were saying was true. The father and mother especially rejoiced, for the gospel as Christ taught when He ministered upon the earth was something they had longed for and often spoken of.
It was late when the family thought of retiring. Father asked the elders to pray, which they did in a simple, fervent manner that touched every heart.
It was certainly a Thanksgiving Day never to be forgotten. To the Eldons had come the greatest of all blessings—a new understanding of the gospel of Christ.