Gospel Story Finder

The ferry was sitting low in the heavy seas, bumping the waves like a fat mallard barely making headway. As it inched closer to the dock you could see the captain in the wheelhouse surrounded by young men. The whole boat seemed covered with people, and the forward deck and rails were packed with eager young faces with a few adults interspersed.
The moment the ferry nudged the pilings and the heavy ropes were thrown ashore, people in Scout uniforms started pouring onto the dock.
Australian Scouts of all sizes were everywhere for a moment, and then they quickly formed a human chain from the dark interior of the boat, leading up into the light and out onto the dock. Supplies started flowing down this human chain. Boxes, billies (pails), tins, sleeping bags, tents, packs, and enough oil drums and surplus army ammunition boxes and weapons boxes to establish a beachhead were piled on the wharf. In no time at all the gear was sorted and loaded onto backs or carts pulled by more Scouts and Explorers, and the first Hobart Australia Stake all-LDS Scout camp was underway.
Sixty-eight excited Tasmanians climbed off of the ferry for their adventure on Maria Island. Many had never seen or met the people from the other wards. They also brought many of their nonmember and non-Scout friends. And they had many good leaders, including their stake president and several bishops and fathers, in addition to their Scoutmasters and other priesthood leaders.

When I was a deacon in the Aaronic Priesthood, I was called to be secretary of my deacons quorum. I prepared the records I kept very carefully, for I wanted to do my very best in that calling. Doing all I can, to the very best of my ability, has been my goal in every calling I have ever held.
One day the bishopric asked me to take the sacrament to a man who could not leave his house. That special Sunday morning, when I knocked on Brother Wright’s door, I heard his weak voice call, “Come in.” I went into his humble home. His room was filled with the Spirit of the Lord.
I went to Brother Wright’s bedside and carefully placed a piece of sacrament bread to his lips. I then held the cup of water so that he could drink. As I left, I saw tears in his eyes as he said, “God bless you, my boy.” And God did bless me. He helped me appreciate the sacred emblems of the sacrament and the priesthood that I held.

It all started when Brandon, my two-year-old brother, got in the fridge and began dropping eggs onto the kitchen floor. Actually, things had been pretty crazy all morning. Mom, who is usually up and dressed by 7:00 every day, was still in her robe and slippers at noon, waiting for a chance to slip into the shower. The phone had been ringing all morning, the new baby was fussy, my little sister, Emily, had broken two glasses while setting the table for breakfast, Brandon had tried to be a “big helper” by washing out his oatmeal bowl in the toilet, and I had been whining all morning for Mom to drive me to my cousins’ house so that I could go roller-skating with them.
Mom had finally gotten the baby to sleep and was picking up the broken glass, when Brandon got into the eggs. Before she could do anything about him, the phone rang again. Sister Halvorson wanted to talk over Primary stuff with Mom, who is her first counselor. But Mom couldn’t hear a word she was saying, because Emily was prancing around, hollering that she needed to go to the bathroom. (The door was latched up high to keep Brandon from getting into it again.)
Mom told Sister Halvorson that she’d call back when things were calmer—in about fifteen years—and hung up. She dove for Brandon, who had run out of eggs and was trying to improve the color of the gooey mess on the floor by adding catsup, and called for me to unlatch the door for Emily.
But I was still mad about not being able to go roller-skating, so I just stood there pouting. “It’s not fair,” I said. “You get to do whatever you want whenever you want just because you’re a grown-up. I never get to do what I want. I wish I were the mom!”
That’s when it happened.
“Boingo!” Mom sang out, plopping Brandon back down in his egg and catsup concoction. “That’s it. I quit.” And with that, she turned and slid through the egg slime, out the back door, and calmly crawled inside the doghouse. (We had a large dog.)
I followed. Squatting, I peered in. “Mom, why are you in the doghouse?”
“Because I couldn’t climb the tree in my robe,” she answered matter-of-factly.
“Are you going to clean up the mess Brandon made?”
“No,” Mom replied sweetly. “I’m going to let you have your wish. Abbra-ka-doobra-ka-broccoli-boop!” she chanted, ceremoniously tapping my shoulders with the dog’s bone. “There! You are now officially ‘Mom’ for a while! You get to clean up the mess!”
“Oh, I get it,” I said. “We’re going to switch roles. I read a book about this!”
“No, no. You wished to be a mom. I didn’t wish to be a kid again. I’ve been there. That’s not so easy, either. No, I think I’ll just be a dog today.”
“Oh! This is going to be fun!” I shouted, envisioning myself filling shopping carts with frozen pizzas and Popsicles, serving ice cream and doughnuts for supper, and staying up all night watching TV.
“But, Megan,” Mom interrupted my daydream, “you have to take the whole package. I’ll be fair and take care of the baby, but you’ve baby-sat Brandon and Emily before, and it’s time you learn that you can’t just take the freedom without taking the responsibility too. Understand?”
I nodded and waited for Mom to tell me to start by cleaning up Brandon and the eggs, but she just barked, circled around a couple of times on her hands and knees, and settled herself comfortably in the doghouse.
I hesitated a moment, then headed for the house. As I reached the back porch, Mom stuck her head out and called, “Please leave the door open so I can hear if the baby wakes up.” She barked again and disappeared.
One look at the kitchen was all I needed to repent real fast. All my wonderful visions of endless roller-skating and unlimited ice cream exploded like a blitzed video arcade target. Brandon had discovered a bowl of leftover spinach in the fridge and was gleefully draping the limp, greenish globs over his head as he jumped up and down in the catsup-streaked egg mixture.
I almost went right back out to the doghouse to beg Mom to forsake her canine ways and be the mom again, but I didn’t. Not because I was too stubborn to admit that I was wrong, but because I suddenly realized that being a grown-up really wasn’t all it was cracked up to be. And Mom was stuck with it twenty-four hours a day, whether she liked it or not. The least I could do was let her be a dog for a few hours.
I unlatched the door for Emily, checked on the baby, who was sleeping peacefully, then tackled the job of getting Brandon and the kitchen cleaned up. A couple of times I thought I saw Mom peeking in the window, but I wasn’t sure.
Sopping up all those eggs gave me a lot of time to think about what Mom had said about freedom and responsibility. I was still getting used to the idea that maybe grown-ups sometimes got tired of being grown-up. I guess we all need a break sometimes, no matter who we are, I mused. I remembered reading in the New Testament that even Jesus had grown weary on occasion and had gone into the mountains where he could be alone for awhile.
I was fixing peanut butter and jelly sandwiches for Emily and Brandon, when I remembered that Mom hadn’t even had any breakfast—someone had come to the door just as she was about to eat her bowl of cereal, and by the time she got back, it was soggy.
With great care I made a sandwich for Mom, adding extra grape jelly, which I knew she adored. I carried the sandwich outside and knelt down by the doghouse. “Shall I put this in the doggy dish, or will this plate do?” I asked, giving Mom a big “everything is OK” wink.
Mom winked back. Then she crawled out of the doghouse, yawned, stretched, and brushed the dog hair off her robe. “Now that’s what I call a good vacation!” she declared, taking the sandwich and marching toward the house.
When Dad got home from work that evening, I took him aside and told him all about Mom’s morning. He was extra helpful that night. After dinner, while Dad was helping Emily and Brandon with their prayers and getting them to bed, I sat by Mom on the sofa as she nursed the baby.
“Megan, why don’t you call your cousins and tell them I’ll drop you and your roller skates off for a few hours in the morning,” she said, putting her free arm around me.
I thought for a moment before answering. “Thanks, Mom, but there’s something else I need to do tomorrow. I think I’ll give that old doghouse a good cleaning. After all—” I grinned— “you never know when you might need it again!”

I never seemed to quit gossiping. I didn’t think of how it affected other people but instead thought only of what I would gain from it. I thought I could become more popular by knowing everything about others.
One day I received an invitation to a friend’s party. When I arrived at the party, I met a girl I disliked. While she was in another room watching TV, the rest of us formed a circle. We began to talk about how mean the girl was and how we hated her.
One of my nonmember friends stood up, looked at everyone, and said, “We shouldn’t talk behind someone’s back, no matter how mean they are. It’s not right.” She then left the circle.
Everyone disagreed with her but me. I was speechless. I stood up and left the circle too. I thought to myself: “You knew better. Your example hasn’t been the right one.” I began to cry.
I realized that I had been hurting others. My friend had shown great courage; I had been too scared to think of standing for truth and righteousness. That night I repented. I promised Heavenly Father that I would try to do the right thing and be a good example to others no matter what situation I’m in.

It all started when I saw a copy of the Book of Mormon and later went to the Ohio State Fair in 1972 to get a copy for myself. That week I read about Joseph Smith and the golden plates. I was fascinated by the story, but I could not believe that the Book of Mormon was the word of God. College was to start in a week, and I knew I wouldn’t have time to read the book after returning to campus. On Friday I prayed to know if the book were true, and if it were, I asked the Lord to give me time to read it.
Two days later I was in an automobile accident. I had to stay in the hospital for a few days and have a pin put in my broken ankle. The doctor told me I would be unable to go to school that semester. That really woke me up. I remembered what I had asked two days before, and I immediately began reading the Book of Mormon and the pamphlets I had picked up at the fair.
Two months after the accident two elders came and knocked on our door. My sister and I decided to receive the discussions, and I invited a friend to the first lesson.
For the second discussion I invited another friend also. The elders were transferred and two others continued to teach us. My sister’s boyfriend joined us in taking the discussions. My two friends and I were baptized in March 1973.
I arranged for two of my cousins to take the discussions at my house. My cousins, my sister, and her boyfriend Larry were baptized in May. Larry talked his sister into taking the discussions. He baptized her in August.
In October my sister married Larry. While at the wedding reception one of the missionaries talked to another of my cousins. She started asking questions about the Church. She was baptized in December.
Two of my friends came out to the Young Adult activities, and I suggested that they listen to the discussions. They are now members of the Church.
Beginning with a Book of Mormon, a prayer, and two missionaries knocking on my door, there are now 11 converts in the Church. The missionary program is important to me.
“Before they came there was no light: when they left there was no darkness.”

In February 1993 Lamjav Purevsuren became the first native Mongolian baptized in the country. Purevsuren grew up in western Mongolia in a round, felt-lined tent called a ger. His family’s major challenge was providing for their animals during Mongolia’s harsh winters, when temperatures regularly fall as low as 40 degrees below zero Fahrenheit. Several times during the year, the family would dismantle their ger and move elsewhere to find new grazing pastures.
Purevsuren met Elder Stanley Smith when he took Elder Smith’s marketing class at the Mongolian National University. “My classmate Tsendkhuu Bat-Ulzii and I were curious why this American professional would come to Mongolia,” Purevsuren recalls.
“Elder Smith told us about his church and invited us to attend, but he gave us an apartment address. We were very surprised!”
Purevsuren and Bat-Ulzii attended the small service with the missionary couples and agreed to hear the discussions. Both men joined the Church, and Bat-Ulzii was eventually called as president of the Ulaanbaatar Tuul Branch. Total membership in the nation now exceeds 550, with three branches in Ulaanbaatar, one branch in Erdenet, a city of 44,000 located northwest of the capital, and one branch in Darkhan, a city of 65,000 located north of Ulaanbaatar.

One day I decided to visit my granny who lives far away in the country. She invited me over for lunch and to ride her horses. We had a wonderful afternoon together and enjoyed each other’s company. After we talked for a couple of hours, it was time for me to go. I started up my motorcycle and began my long journey home.
After two hours of driving I was in the middle of nowhere. Suddenly my motorbike ran out of gasoline. I couldn’t believe it! And my grandmother was too far away to help. I put my hand in my pocket to look for my cell phone, but it wasn’t there. I was terrified. Where could it be? I must have dropped it in the road.
I thought I had no way out of this situation. I had no idea what to do. Then suddenly I felt a voice that said: “Pray always, that you may come off conqueror” (D&C 10:5). So I decided to pray. In that moment two of my friends appeared and rescued me.

Te Awhina’s childhood was rough. She was raised by her grandmother until she was eight, and then she moved from home to home, where drugs and violence were easier to find than food or faith. “There was no talk of a God,” she says, “No talk of finding healing and forgiveness, I grew up with a poison of hatred and bitterness because I was not taught any better.”
As a teen, she was lost. “I had no guidance, no safety, and no role model. I was confused and had nowhere to find peace,” she remembers. She only knew one kind of life back then, and eventually, it led her to a rehabilitation facility for her own alcohol addiction.
Not long after she was released, she met missionaries from The Church of Jesus Christ of Latter-day Saints. She had seen them around, so they were familiar to her, but for some reason on this day, Te Awhina felt compelled to call them over.
“I had a question,” she recalls. “You might think this is a silly question, but when you grow up with no concept of God . . . I just didn’t know.” She said to the missionaries, “If you can answer me one question, I’ll listen to [your message].”
Then she asked: “Is God a man or a woman?”
One of the missionaries replied, “God is our loving Heavenly Father.”
This answer brought an unexpected sense of clarity and peace to Te Awhina. She wanted to learn more. “Okay,” she said to the missionaries. “I’ll listen to you.”
It has now been 10 years since Te Awhina was baptised a member of The Church of Jesus Christ of Latter-day Saints. She became a missionary herself, very soon after her baptism, when she served in the Australia Brisbane Mission. Then, in 2020, she married Josh, “the man of my dreams.” The couple looks forward to being sealed to each other—for time and all eternity—as soon as the New Zealand Hamilton Temple is reopened.

When I was a young seminary teacher, one of my students approached me about her assignment to prepare a devotional for the class. She said she wanted to bring her married sister to class with a newborn daughter and have her sing a song about the child. I agreed.
On the day of the devotional, her sister announced the number, and my student accompanied her on the piano. Standing in front of the class, the young mother held her daughter in her arms and, looking at her, began to sing of her love for her daughter and her desire for her child to realize her potential as a child of God.
All the students were touched by what they saw and heard. It was a heavenly scene. I cannot talk about it today without having tender feelings surface.

A young woman named Thricia felt feelings of guilt, shame, and unworthiness after doing something wrong. She began to listen to Church music, watch Church videos, and study gospel talks more intently, but the feelings didn’t go away. Eventually she decided to talk to her branch president. As she met with him, she felt the love of Heavenly Father and Jesus Christ for her. Now she feels grateful that through the Savior’s Atonement, she can be forgiven of her sins and receive help to rise above her weaknesses. “What I hold on to right now is that He is always with me in this journey,” she says.

In 1987, Marcella, the older of my two daughters, saw two young men with name tags on a bus in Tiradentes, Brazil. A conversation ensued, and the missionaries asked if she would like to know more about the Church.
Marcella was interested, but she knew that my opinion of Latter-day Saints was very unfavorable. She made arrangements to be taught at the home of a member, and in time she was baptized. She was 19 years old. I did not go to her baptism because I was still radically opposed to the Church.
Meanwhile, I was going through a very difficult period in my life. One day I decided to look through some magazines in our magazine rack. Among them were several issues of A Liahona (Portuguese). I found what I read interesting.
The February/March 1986 issue contained an article about Si Peterson, a young man from Canada who is a quadriplegic (see Jeannie Takahashi, “Typical, but Unique Latter-day Saint,” 22). I was particularly impressed by the faith and perseverance of Si’s mother.
About that same time, January 1988, my younger daughter, Monica, suffered an appendicitis attack and was in terrible pain. The doctor said she needed emergency surgery. Marcella and I took her to the hospital and comforted her the best we could. At the hospital I remembered the examples of faith I had read about in A Liahona. I thought especially of Si’s mother, Anita Begieneman.
Marcella and I held Monica in our arms. We prayed with all the faith we had. Soon we noticed the color returning to her cheeks, and she stopped crying. Amazingly, the doctor told us a mistake had been made. Monica didn’t need an operation. The three of us went home happy and grateful.
Monica and I decided to receive the discussions, and we were baptized on 19 March 1988. Marcella later served a full-time mission to Switzerland and is now married.
The examples of faith in A Liahona showed me that my former ideas about the Church were in error and gave me strength during a difficult time. In the years since these events occurred, reading the magazine has continued to strengthen my testimony.

When President Henry B. Eyring, Second Counselor in the First Presidency, studied physics and mathematics in college, he felt overwhelmed. His discouragement led him to stop studying and to think about quitting school.

But one night, he recounted that “help came as a voice, an actual voice in my mind. It was not my voice. It was a soft and loving voice—but firm. The words voiced were these: ‘When you realize who you really are, you will be sorry that you didn’t try harder.’”1

This insight led President Eyring to finish college, pursue graduate school, and later become a teacher. We may be content with where we are in our education or career, but God can see a potential in us that even we can’t always see. We lose nothing and gain everything by engaging in lifelong learning.

Like myself, one student I know came here planning to go into pre-med with hopes of becoming a medical doctor. She took classes and worked hard toward majoring in Biology. She simultaneously explored different avenues, through her minors in her Holokai, various student jobs, and volunteering locally in hospitals and community programs. Along the way, she discovered new strengths and passions and adjusted her course. That is part of the process of beginning with the end in mind—it is not rigid. It’s intentional, but flexible. As you are diligent in your academic endeavors and prayerful in all that you do, you will discover personal attributes and talents that will lead you to opportunities that align with who you are and who you want to be. I want to add that she will graduate in winter 2026, in 10 semesters, and in a major that suits her values, talents, and skills. I am sure her education will lead her to opportunities that suit her as she continues to work diligently and pray for guidance and support from the Lord.

While I was at my friend’s birthday party, we were voting on movies to watch. There were two out of the five that I knew I shouldn’t watch. I told my friend that I didn’t want to watch those two movies. She wasn’t very happy about that, but she did respect my values. We ended up watching a movie that I felt was appropriate. I am glad I have the gospel standard to follow: “I will only read and watch things that are pleasing to Heavenly Father.”
Kaitlyn M., age 11, Washington

At age 30, Eric James of New Mexico, USA, was diagnosed with a kidney disease. As a young father, he was devastated and wondered if he would be able to provide for his family.

He read in the Book of Mormon that Nephi wondered the same thing when he broke his bow made of fine steel. But after making a bow out of wood, Nephi was again able to feed his family. (See 1 Nephi 16:18–23, 30–32.)

“Nephi’s story filled my soul like a brilliant light,” Eric said. “The health I had enjoyed up until that point was like Nephi’s steel bow. When my health failed, it was like my bow had broken. But I realized that the Lord had blessed me with a wooden bow in the form of a kidney transplant. The transplant would give me the strength to care for my family. This gave me hope. Almost 10 years later, I continue to provide for my family and serve the Lord the best I can.”

Use initiative! Be creative! Jack created a job that previously had not existed. Yet he filled a need and was hired. Perhaps some windows could use a cleaning or the front entry could use a sweep. Look for jobs to do. One boy came in and said, “Nothing looks better than having the front walk hosed down. I will come in every Saturday morning to do it, and you can pay me what you think it’s worth.”

He got a Saturday job.

Compromising on differences will reduce some of the sibling strife. God creates only unique individuals—no two alike. Differences are not always respected. For example, Cathy was very much involved in student government and scholastic endeavors. Her sister, Barbara, was a cheerleader and a member of her high school’s volleyball and track teams. A barrier built up between the sisters as each looked upon their own activities as being most important. Each downgraded the activities the other enjoyed. Barbara loved to dance; Cathy thought a movie was better. Barbara loved loud, upbeat music; Cathy was more into relaxing tunes.

Instead of comparing themselves to each other and thinking the other’s interests weren’t worthwhile, they eventually began to search for the less obvious things they had in common. Both enjoyed stake dances. Both liked jogging. Both hated washing the car. They learned to accept and respect their differences and to encourage each other to excel in their individual pursuits.

When I held an online interview with Darlyn and she turned on her camera, she gave me the biggest smile. It was morning in Singapore, and she had gotten up early to meet with me before getting her three kids to school and herself to work.
Darlyn had always wanted to get a master’s degree, but at 36, she was diagnosed with stage four breast cancer. This upset her plans for further education and her plans for life.
As I listened to her story, I thought that if anyone had a right to be upset with difficult changes, it was Darlyn. But she pointed out the blessings and mercies she’d received and the people who had served her. Darlyn accepted the change of plans with grace. Instead of focusing on what she had lost, she focused on the experiences she had gained. Just as President Russell M. Nelson taught, “The joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.”1
Ultimately, Darlyn joined BYU–Pathway Worldwide because she wanted to keep her mind healthy. She told me she didn’t hate having cancer—she was grateful it led her to BYU–Pathway and to deepen her relationship with Jesus Christ.
I left that conversation wanting to change my perspective of change. Because Darlyn had put aside resentment and anger about her circumstances, she was able to take control of her life. Instead of challenges and change deterring her progress, they propelled her forward.

I recently met a remarkable young woman, 17-year-old Caylee, as she shared her heartfelt feelings in a stake conference. She declared that God is real, the Church is true, and President Russell M. Nelson is God’s prophet. She also bore strong witness that the negative things some say about the Church and the gospel of Jesus Christ are false.
I was impressed by Caylee’s conviction and her ability to discern what is true and what isn’t.
But I was even more impressed when I spoke with Caylee after the meeting and discovered that her discernment and conviction had not come easily. In fact, she had endured a serious challenge to her faith.
Here is what she shared.
Caylee has always been active in the Church. However, as she began to think deeply about the gospel and the Church, some serious questions arose in her mind. She felt guilty for questioning and began searching for answers.
“My problem,” Caylee says, “was I searched in all the wrong places. Rather than searching scriptures or conference talks and talking to my parents, I came upon different articles online claiming they had the answers to my questions.”
Initially, Caylee thought the online articles were shining light on her questions. However, she says, “As I continued investigating my questions, everything I read filled me with more and more questions and more and more doubt.”
Caylee began losing both faith and hope. “The light from my testimony was flickering,” she remembers, “and I gradually stopped doing things I had been taught—reading the scriptures, praying, and attending seminary.”
She eventually became overwhelmed by the darkness and confusion she felt. She says, “I couldn’t determine what was from God and what was a crazy idea twisted and created by someone to throw me off. I could no longer discern what was truth and what was deception. It was tearing me apart.”
Caylee compares her situation to Joseph Smith’s when he said, “At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to ‘ask of God’ [James 1:5], concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture” (Joseph Smith—History 1:13).
At this critical point, Caylee reached out to her seminary teacher, her grandmother, and her mother. Her seminary teacher assured her that her feelings weren’t wrong and that she wasn’t the only person with questions. Her teacher shared her testimony and recommended reading material that could help Caylee in her search.
Caylee’s grandmother didn’t preach. She simply urged her to consider which sources of information uplifted her—the online information or Church doctrine? Caylee began comparing: “Which one uplifted me? Which one brought joy and peace to my soul? Which one taught me that I would be with my family forever in a state of never-ending happiness if I followed God’s commandments? Which one put nagging voices in my head?”
Caylee’s mother encouraged her to pray. Eventually, Caylee went to her room and poured out her soul to God. She explains: “Nothing happened. No angels came down. My heart didn’t fill up with peace and gratitude. I went back to my mom. We prayed together, and she encouraged me to read the Book of Mormon for 10 minutes. As I read, I felt a promise in my heart that if I continued to do this, I would see blessings. I would be able to see clearly and know which teachings were from God and which were not.”
Caylee began to pray every day and read the Book of Mormon. She stayed away from Twitter and the websites that started her doubts in the first place. She went to seminary with the intent to learn, not to look for negative things about the Church.
After about two weeks of consistent effort, she felt the negative voices get quieter. School went better. Work was more enjoyable, and she had a better relationship with her parents. She was happier.
Because of that happiness, she says, “I finally saw my answer. I was able to discern what was from God and what was not because I saw firsthand what He was doing for me when I did what He asks.”
“That,” she concludes, “is the only way you can truly discern what is truth from God and what is not. We can study and ponder and question all we want, but until we do as James directs and what Joseph Smith did—ask and act—only then can we truly know what is true and what isn’t.”

On the other side of town, in a fine, large home live the van Littens, a family that has preserved Christmas traditions from Holland for generations. Dirk is wistfully remembering the fun when Sinterklaas (Saint Nicholas) came to their house on December 5.
Dirk had put his shoes on the hearth and filled them with sugar and hay for Sinterklaas’s white horse. The next morning the sugar and hay were gone, and in their places were a fine set of paints and new skates for Dirk.
Dirk sighs. The saintly old bishop in his red robe is gone, along with the gay parties and nonsense of Saint Nicholas’s Eve. Christmas Day is for going to church and eating a great dinner. Dirk wishes that Sinterklaas would come again instead.