Gospel Story Finder

I was over in Samoa. I couldn’t sleep for worrying about the centipedes and so forth, so I got up. It was three o’clock in the morning. I went in the room where they had the radio. I started turning the dials, and all of a sudden I heard a voice say, “Station KSL, Salt Lake City. Songs of Harry Clark.” I sat there and listened to Harry Clark sing for fifteen minutes. Then I had to get up the next morning at three o’clock because I’d sent him a wire and I wanted to see if he got it. He did. He mentioned it over the air. So I listened to him sing for another fifteen minutes.

You know, the strange thing about it was, I was hearing him sing four hours before he actually sang. And you talk about miracles.

Because his father was a bishop, young Harold witnessed Church welfare at work. “Then as now, the bishop was responsible for the care of those in need,” wrote President Gordon B. Hinckley, a longtime friend. “Bishop Lee ran his own storehouse, the commodities coming from his own pantry. In the night, the family would see him take a sack of flour, they knew not where, because confidences concerning those in trouble were to be strictly observed.”

Young Harold learned what it meant to listen to the voice of the Lord from an experience he had with his father. “I think maybe I was around ten or eleven years of age … , trying to spend the day busying myself until my father was ready to go home. Over the fence from our place were some tumbledown sheds that would attract a curious boy, and I was adventurous. I started to climb through the fence, and I heard a voice … calling me by name and saying, ‘Don’t go over there!’ I turned to look at my father to see if he were talking to me, but he was way up at the other end of the field. There was no person in sight. I realized then, as a child, that there were persons beyond my sight, for I had definitely heard a voice. Since then, when I hear or read stories of the Prophet Joseph Smith, I too have known what it means to hear a voice.”

This experience with the watch-care of the Holy Spirit impressed Harold that safe passage to Heavenly Father’s kingdom depends on our willingness to hear and obey that voice. “I have learned something of what the Spirit has taught,” he later reflected, “and I know now that … security can come to Israel only when they keep the commandments, when they live so that they can enjoy the companionship, the direction, the comfort, and the guidance of the Holy Spirit of the Lord.”

November 4, 2011, changed my life. I was a senior in high school and was playing my last regular season football game. During a punt-return play late in the fourth quarter, I went to tackle a player on the other team and was knocked unconscious when his shoulder pad hit my face.
I woke up briefly minutes later only to slip back into unconsciousness almost immediately. It was clear, however, that my body was paralyzed. As paramedics prepared to take me to the hospital, my mom wanted to make sure my dad gave me a priesthood blessing. So he found the dad of another Latter-day Saint player and they gave me a blessing in the back of the ambulance.
Later that evening, I regained consciousness and slowly began to gain feeling in my body. When that happened, the hospital staff sent me home and told me nothing was wrong. However, my parents and I felt that there was still a problem, so I went to see a specialist.
After looking at my injuries, the specialist said, “I don’t know how you walked into my office today. You shouldn’t be able to move or even breathe on your own because of the severe problems in your spinal cord. Someone has been watching over you.” He told me how surprised he was that I was even alive and that I wasn’t paralyzed. I knew it was because of the priesthood blessing, and I was grateful my dad and my teammate’s father were both worthy and prepared to administer the blessing.
My recovery was still painful. I continued to see the specialist and began physical therapy. I struggled with severe pain and fatigue and was unable to attend school—I couldn’t even sit up by myself for three months.
The only thing that kept me going was the Spirit. As someone who’d been very social, it was hard to be home by myself all day while Mom and Dad were at work. I found comfort through the Spirit and through prayer and scripture study. The gospel kept me going. And I knew the priesthood blessing and the prayers of my friends (both Church members and friends of other faiths) helped.
After a few months, I felt strongly that I needed to return to seminary. And even though my medication made it extremely hard to get out of bed, I was determined to go. At first, seminary took all my energy for the day. But once I started going, my recovery time seemed to decrease, and I began to heal more quickly and to feel better. This was a miracle to my family and me.
Two years later, I can now run, jump, and move around with little pain.
I know that Heavenly Father, Jesus Christ, and angels were watching over me the night of the accident. I’ve felt the power of the priesthood so strongly because I received a blessing from worthy priesthood holders. That, combined with the pattern of personal prayer, scripture study, and seminary attendance I’d established before the accident and have continued after, helped me through the healing process.

I leave you now, friends, in the aftermath of the after glory, with one final offering of glory for you. It involves a saintly sister and Brigham Young University (BYU) student who blessed me with words of gratitude from a place deep within. I repeat—and reflect on—her words often. Here is the story, in brief.

On the glorious Monday following general conference, I had the privilege of visiting Professor David Seely’s class on ancient Israel at BYU–Provo. After an opening prayer to help open our hearts to the heavenly, both above and within, we began class by sharing our thoughts on general conference and the nourishing gift it had been. After sharing some of my personal reflections on experiencing moments divine, our saintly Latter-day Saint sister responded with, “Thank you for reminding me of the beauty of my faith.” To this day, her words still echo within.

To you, dear sister, whose name is unknown to me, and to the entire Latter-day Saint community, let me also say “thank you” to you. Thank you for the beauty of your faith. Thank you for reminding me of the beauty of faith. Thank you for reminding and inspiring me to live and express my own faith more beautifully. Thank you for reminding me of the beautiful potential that faith can produce and blossom into. Your faith is truly a “light unto the nations” and a bright shining star in my heart.

A few years ago our family had a faith-building experience. My dad, who is in the military, got called on deployment to Iraq for six months. He would leave in October and miss Thanksgiving, Christmas, New Year’s, Valentine’s Day, four kids’ birthdays (including my sister Danielle, who was going to wait until Dad got home to be baptized), and his anniversary. We were very sad. But we knew he had to go, and we said goodbye.
It was almost time for him to come home when he called us from Iraq and told us that he might have to stay for another six months to a year. We were very discouraged. He had already missed so much, and we didn’t want him to miss any more!
That night Mom came to us with a plan that we should fast and pray for Dad. We decided it was a good idea. The next day we woke up and got ready for school. It was the day we had chosen to fast. All through the day people were offering us food and asking if we were OK. We declined the offers because we knew that if we followed through with the fast, the Lord would bless us and comfort us with an understanding and acceptance of His will.
That afternoon, before we had broken our fast, our dad called and said that he had just received news that he would be coming home soon. We were so happy! We thanked Heavenly Father for blessing us in this way. Now when something is wrong, we remember to combine prayer with fasting. I will always remember this experience, and I will turn to Heavenly Father to help me.

Illustration by Dilleen Marsh
I’d always been somewhat confused about prayer, especially growing up with parents of separate religions. With such confusion, I didn’t have a testimony and I didn’t feel like I could trust what I heard about prayer, because everyone seemed to believe something different.
I especially struggled with this when I started at a new school with no friends and no stable family or belief system to keep me rooted. I floundered for a long time and, with uncertainty and confusion, became really depressed. As it worsened, I felt so lost and far from my Heavenly Father. With everything going on within my family, it was easy to feel unworthy of love or compassion.
I’d prayed before that things would get better in my family, but they didn’t seem to. I thought that if Heavenly Father really answered prayers for other people, then I must not be worthy of having my prayers answered, because nothing changed in my family. In fact, things got worse.
I thought that maybe I didn’t deserve answered prayers since I was so confused about what to believe. How could I expect Heavenly Father to answer me when I didn’t feel like I knew Him very well? In my eyes, I deserved to drift because it seemed I couldn’t figure out what the right thing was. I thought I’d stumbled too many times and that—for that reason—I wouldn’t be given answers.
So I stopped praying, partly out of anger and partly because I didn’t feel worthy to. I slipped further into despair until I no longer had a desire to keep going. I really felt like I didn’t matter. I was at the end of my rope, feeling utterly worthless, when I finally turned to Heavenly Father.
“What’s the point?” I asked. “Why should I go on?”
Suddenly I felt something I’d never felt before. Despite the hurtful things I’d believed about myself, I knew that Heavenly Father and Jesus Christ love me. They always had, and nothing I’d done had driven them away. I knew that Christ is my Savior, something I’d had a hard time believing before. I remember hearing the words “You are loved.” I’d never before felt like I could say that I knew anything with certainty. At least not until then. I knew that I was loved and valued and that I had eternal worth. I know that Jesus Christ and His Atonement are real and that He truly is my Savior. I’m grateful that even when I had turned my back on Them, He and our Heavenly Father were still there to lift me up once I was ready to reach for Them.

To get to the Monares family’s one-room home in the city of Cebu, you have to walk through a maze of narrow, crowded alleys. When you enter the tiny room, the first thing you see is a New Era poster. It’s a photo of one yellow balloon floating above a group of blue ones, with a caption: “Rise above the blues.”

One shelf of a small bookcase is filled with new copies of the Book of Mormon to give away. “Our son is on a mission,” Santos Monares explains.

Brother Monares buys and sells merchandise on the street, hoping to transact enough business to feed his family. When he and his wife, Julieta, first started talking about going to the temple, Julieta didn’t want to build up her hopes. She felt it was useless to even try to save enough money for the boat trip. And then Brother Monares was sick for a long time. But somehow, they got enough money together for themselves and four of their children to make the trip.

When Sister Monares went to the market to buy food for the journey, someone pickpocketed all her food money. Again she was tempted to give up. But fast-offering funds helped pay for food, and they finally made it to the Manila Temple in April 1990.

“In the temple, we forgot all the problems of the outside world,” says Brother Monares.

Twenty-year-old Vicenta agrees. “When we were being sealed to my brother who died soon after he was born, I heard the voice of a baby!” For her, it was a witness that he was accepting the ordinance.

José Gonçalves da Silva suddenly awoke to people calling his name. It was dark, and he had no idea where he was.
“I was asleep when the bus rolled,” José recalls of the early-morning accident in January 2008. “Nobody could find me because I was in the back of the bus covered with luggage. Some of the brethren finally located me as they began to gather up the suitcases.”
When the bus driver lost control on a narrow stretch of winding road in southern Venezuela’s dense rain forest, José and other Latter-day Saints from Manaus, Brazil, were approximately halfway through their three-day trip to the Caracas Venezuela Temple. José suffered only minor injuries, but several brothers and sisters had to be hospitalized.
“It’s time you quit going to the temple,” concerned family members told José, who was 80 when the accident occurred. Undeterred, however, he declared: “I need to go to the temple. If the Lord allows it, I will return.”
He immediately began saving money for his fourth trip to Caracas, which he made in early 2009. For Brother Gonçalves da Silva, the 40-hour bus ride is easy compared to the three trips he previously made to the São Paulo Brazil Temple. For many years, the São Paulo Temple, located thousands of miles southeast of Manaus, was the closest temple to this city of two million people in the northern state of Amazonas. Then, in 2005, Manaus became part of the Caracas Venezuela Temple District.
During those years of traveling to São Paulo, “we would take a boat here in Manaus and spend four days getting to Pôrto Velho,” the capital of Rondônia State, José says. “Then we would take a four-day bus ride to São Paulo. My wife is not a member of the Church, and when I went to the temple for the first time in 1985, I went alone. I spent the night at the bus terminal in Pôrto Velho because I arrived late and there was no bus. The next morning I headed for São Paulo. It was a nice experience, but I arrived a little tired.”
He then spent three full days serving in the temple before making the eight-day return trip home. It takes him a year to save enough from his pension to cover the costs of traveling to the temple.
“It is a sacrifice to go, but it is worth it,” says Brother Gonçalves da Silva, who has done much vicarious work for his family. “I felt a special joy the day I was baptized for my father, when someone was baptized for my mother, and when I represented my father as my parents were sealed. It was a wonderful opportunity. All my brothers and sisters are gone now, but I have done the work for them during my temple trips.”
José believes that the sacrifice inherent in traveling so far to the temple will help Latter-day Saints in Manaus be grateful for the day a temple is dedicated there. “I am excited for that day,” he says.
Manaus had one small branch with 20 members when José joined the Church in 1980. Since then he has seen the Church blossom there to nearly 50,000 members living in eight stakes.
“When the announcement came in 2007 that a temple would be built in Manaus,” José says, “I wept for the great joy I felt, and I prayed that the Lord would allow me to live long enough to see the groundbreaking,” which occurred a year later. Now he prays that he will live to see the temple completed and his wife baptized so that they can be sealed.
“We don’t know when we will die, but we should be prepared and happy when that time comes,” Brother Gonçalves da Silva says. “I’m looking forward to returning to the presence of my Father in Heaven and my Savior, Jesus Christ. Being in the temple helps me prepare for that day.”

Let me share with you something that has been happening in some stakes and districts in Peru, and in so doing I will mention some family names: the Causo family, the Banda family, the Vargas family, and the list goes on. It includes over 1,700 names of members who have come home. They are members of different wards, branches, stakes, and districts from all over the country of Peru who were invited by stake presidents, bishops, and leaders of quorums and auxiliary organizations to return home. They accepted the invitation made by priesthood leaders, full-time missionaries, and others who took upon themselves the responsibility to help them return to church and come unto Christ. To each one of them, we say, “Welcome. Welcome home!”
What made it possible for these persons to return home? It was the combined effort of 14 stakes and 4 districts in a mission laboring for one year to bring about the return of all these persons through reactivation and the ordinances of baptism and confirmation.
This effort was inspired by the Savior’s words: “Lovest thou me? … Feed my sheep” (John 21:16) and by the teaching of President Thomas S. Monson, who said: “Over the years we have issued appeals to the less active, the offended, the critical, the transgressor—to come back. ‘Come back and feast at the table of the Lord, and taste again the sweet and satisfying fruits of fellowship with the Saints’” (in Conference Report, Apr. 2008, 88; or Ensign, May 2008, 89).
Alma, feeling great suffering for the souls of his brethren, prayed to the Lord, saying:
“O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ.
“Behold, O Lord, their souls are precious, and many of them are our brethren; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee” (Alma 31:34–35).
President Angel Alarcón from the Puente Piedra stake in Lima, Peru, shared the following experience with me: “Each Saturday, the missionaries, the bishop, some leaders from auxiliary organizations, and I visit less-active members, nonmembers, and new converts from 8:30 a.m. till noon.”
At this point of his story, the words of the hymn came to my mind:
Dear to the heart of the Shepherd,
Dear are the lambs of his fold;
Some from the pastures are straying,
Hungry and helpless and cold.
See, the Good Shepherd is seeking,
Seeking the lambs that are lost,
Bringing them in with rejoicing,
Saved at such infinite cost.
(“Dear to the Heart of the Shepherd,” Hymns, no. 221)
Brother Vargas, whose home was located in an area of limited access, received a call one Saturday morning. It was President Alarcón, calling from his mobile phone, announcing his arrival. Brother Vargas then said, “I am surprised; it is very hard to reach my house.”
To which came the reply: “Well, I am at your door right now, and I wish to speak to you. We need you, and we invite you to come to our Church meetings tomorrow.”
Then the man, who had stopped attending church for many years, replied, “I will be there.” Thus, he started his journey back home.
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. …
“… Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:35–36, 40).
While taking part in Sunday meetings a couple of weeks ago, I had the chance to meet a brother who was attending for the first time after many years of being away. He was accompanied by his wife, who was not a member of the Church.
When I asked him why he had decided to return, he replied, “My friend Fernando and this good bishop invited me to come, and I did. I found the Church many years ago, and I have a small flame still burning within my heart. It may not be strong, but it is there.”
I concluded, “Well, as your brethren, we shall blow that flame together to keep it alive.” Then we gave each other a hug.
The interest, attention, and care toward our brethren are profound manifestations of love for our Heavenly Father. In fact, we express our love for God when we serve and when this service is focused on our neighbor’s well-being.
King Benjamin taught about it: “And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17).
What a tremendous impact we can make in the lives of so many less-active families and of those who are not members of the Church when we accept the Savior’s invitation to feed His sheep and help everyone to come unto Christ!
These experiences are a few of what thousands of brethren are quietly doing: accepting the Lord’s invitation to feed His sheep. Let us remember that love and service are like twins who seek each other’s companionship.
Oh, that each one of us would accept, as a beautiful demonstration of our love for our Heavenly Father, the responsibility we bear as members of this Church to seek after those who are not here with us! If through this loving service we should bring only one soul to the Church and if we would make it the object of our lives, how much rejoicing would we bring upon us and upon those whom we help return to Christ!
Hark! he is earnestly calling,
Tenderly pleading today:
“Will you not seek for my lost ones,
Off from my shelter astray?”
(Hymns, no. 221)
I testify that we are sons and daughters of a Heavenly Father, who loves us and who knows each of us by our own name.
I bear my testimony of the love of our Father and Savior. He loved us first and gave His Son so that, through Him, we could be able to come back home. I express my love for Him, my Savior, my Lord, my Master, and my Redeemer, in the name of Jesus Christ, amen.

SISTER RENLUND: You mean how she submitted Lena Sofia’s name for temple work?
ASHLEY: I love that story. Shortly after Lena Sofia died in 1966, Grandma Mariana took her name in person to the Genealogy Department.3 The man behind the counter told her that Church policy stated that someone had to have been dead for at least a year before temple work could be done for that person. Grandma Mariana replied, “I don’t like that answer. Let me talk to someone who can give a different one. She’s waited long enough.”
Grandpa Åke said that he tried to reason with her, but she gave him a look he knew very well—that another word on the subject would be pointless. Grandpa wrote in his journal: “I probably should feel sorry for the man downtown who said that nothing could be done for at least a year. That man just didn’t know what he was up against. I could have told him, but he didn’t ask.”4
ELDER RENLUND: Less than two months later, with the authorization of the President of the Church, Lena Sofia’s and Leander’s temple work was completed. Grandma Mariana and Grandpa Åke acted as proxies for Lena Sofia and Leander, who were sealed for time and all eternity in the Salt Lake Temple. And did you know that now it is Church policy that a person who has not been able to enjoy the blessings of the temple because of distance doesn’t have to wait a whole year? That way, others like Lena Sofia can receive those blessings as quickly as possible. As Grandma Mariana told the man in the Genealogy Department, “They have waited long enough.”

Percy Peacock and his friends lived in the garden of the finest castle in the land. On sunny days people loved to stand outside the castle gate and watch the peacocks.
Percy and his friends held their heads high and strutted around the garden. Sometimes they spread their tail feathers to make colorful fans of orange, gold, green, and blue.
The people clapped their hands. “How lovely!” they cried. “What beautiful colors!”
“It’s true,” Percy said to his friends. “We peacocks are the finest, most beautiful of all birds. Just to prove that’s true,” he added, “let’s have a contest to show which bird is the finest of all. We are sure to win.”
The other peacocks all agreed that it was a splendid idea.
“Each bird must bring seeds, nuts, and berries for the prize,” said Percy. “I’m tired of eating the same old castle food.”
Percy and his friends practiced their proudest walks. They spread their tail feathers, walked down to the lake, and admired their reflections in the water.
On the day of the contest, birds came from many lands. There were small ones and large ones. Some birds squawked and others sang. There were yellow birds, red birds, blue birds, and birds of many colors.
Percy had never seen so many birds.
“There is still no bird as fine as we are,” he told his friends. “Look how fat that one is.”
“Yes, and those others are so plain,” ridiculed another peacock.
All day birds flew into the garden. Soon prize baskets were full of corn, wheat, rice, and nuts. Others were overflowing with plums, cherries, and berries.
“What a feast!” declared the peacocks.
When the robin came, she asked, “Who is the judge?”
“Oh, dear!” said Percy. “I forgot about that.”
An old owl sat nearby. “I will be the judge,” he offered.
That was fine with Percy. “I have heard that owls are very wise,” he said. To himself Percy muttered, “Owls are drab and brown and not beautiful at all.”
So all the birds flew before the judge. They flapped their wings and sang their best songs. A white swan glided on the silver lake. Parrots flashed their bright wings. Eagles soared high above the oak tree.
Last of all were the peacocks. They walked proudly and turned all around so that the judge could admire their colorful tails.
Percy anxiously clicked his beak as he passed the prize baskets. Then he shouted, “Now announce who the winner is!”
All the birds stood around the owl. The owl looked at Percy. He cleared his throat. “It is true that you peacocks have beautiful tail feathers,” he said. “But you are not modest like the robin or sensible like the sparrow. You don’t have the nightingale’s sweet song or the swan’s fine manners. You are not as fast as the hummingbird or as friendly as the canary.”
“Then who won?” asked the parrot.
“No one and everyone,” the owl said wisely. “Each of you is special. Each can learn from the other.”
For once Percy had nothing to say.
Then all the birds asked one another, “If no one won, who gets the prize?”
“All of us,” said the sparrow. “We will share.”
And that is what they did.

It was fire drill day at a Logan, Utah, elementary school, and fire drill captain Joe Cook, a stalwart sixth-grade student leader, was determined to post a good time. He was pleased when, at the ringing of the alarm, students began to evacuate the building rapidly. “This will be record-setting time,” young Joe thought. “We’re going to go down in history.” Then just as fame seemed within his grasp, Joe heard the announcement: “Someone is still in the building. The building is not clear.”
As record-breaking time ebbed away, Joe Cook finally saw one lone first-grader emerge from the building. It was his little brother, Quentin! Joe had been denied his rightful place in Cache Valley history by his own flesh and blood!
Fuming, Joe barked, “What on earth were you doing?”
Quentin held up a pair of large, worn boots and said, “Joe, you know that [and he mentioned a friend’s name] sometimes has to wear hand-me-down shoes that are too big for him. When the fire drill rang, he took off running and ran right out of these. He didn’t want to ruin the drill, so he left them and ran outside barefoot. I went back to get his boots for him because I didn’t want his feet to be cold in the snow.”
Such a tender story reveals how committed Elder Quentin La Mar Cook has been from his youth onward to matters of the heart and to the principles taught by the Savior. “I have known Quentin all my life,” says childhood friend and future missionary companion Lee Burke, “and he has never done anything that would dishonor himself, his family, or his Church.” That the Lord knew the destiny of this young man was obvious to his beloved mother, Bernice, when her patriarchal blessing revealed that her sons “would bring honor” to the family and “be mighty in forwarding the work of the Lord.” So those sons have done, and so Elder Quentin L. Cook will continue to do in his call as an Apostle of the Lord Jesus Christ.

We later moved to Boise, Idaho. One day two friends and I were walking down the street in Boise when a man came up to us and asked, “What church do you belong to?”
With gusto I replied, “We are Mormons.”
“Why are you Mormons?” he shot back.
All three of us looked at one another and didn’t quite know how to answer.
He said, “I’ll answer the question for you. The only reason you are Mormons is that your parents are Mormons.” Then he walked off.
We stood there afterward talking about it and wondering, “Is that the only reason we’re Mormons?” Then we got together with some friends and decided that we would visit other churches in Boise to learn about them. We went to their meetings, listened to the sermons, and sampled their youth programs. We met some wonderful people. But every time we went to another church, we missed the spirit that we felt in our own meetings. From that experience with other churches, we learned a lot about our own.

Elder Quentin L. Cook and Sister Mary Cook went to Brazil to visit members of the Church. They went to teach and share the love of Jesus Christ.
They visited the big city of Belo Horizonte. The name of that city means “beautiful horizon.” Elder Cook said it has the most beautiful sunsets he has ever seen!
Many people came to hear Elder Cook speak in a stake conference. He invited everyone to be a light. That means being a good example and helping others, like Jesus did.
Children were very happy to meet an Apostle of God!
Elder and Sister Cook visited a missionary training center. Missionaries share the light of Jesus Christ every day!
How can you be a light at home, in your neighborhood, and at school?
“When we are a light, we influence the world for the better.” —Elder Quentin L. Cook

Some years ago a young Primary boy was on a train going to California in the days when we traveled on trains. He was all alone. He sat near the window watching the telephone poles go by. Across the aisle from him was a gentleman who also was going to California. The attention of the gentleman was called to this very young boy traveling all alone without friends or relatives. He was neatly dressed and well-behaved. And this gentleman was quite impressed with him.
Finally, after some time, the gentleman crossed the aisle and sat down by the young man and said to him, “Hello, young man, where are you going?”
He said, “I am going to Los Angeles.”
“Do you have relatives there?”
The boy said, “I have some relatives there. I am going to visit my grandparents. They will meet me at the station, and I will stay with them a few days during the school vacation.”
The next questions were “Where did you come from?” and “Where do you live?”
And the boy said, “Salt Lake City, Utah.”
“Oh, then,” said the gentleman, “you must be a Mormon.”
And the boy said, “Yes, I am.” There was pride in his voice.
The gentleman said, “Well, that’s interesting. I’ve wondered about the Mormons and what they believe. I’ve been through their beautiful city; I’ve noticed the beautiful buildings, the treelined streets, the lovely homes, the beautiful rose and flower gardens, but I’ve never stopped to find out what makes them as they are. I wish I knew what they believe.”
And the boy said to him, “Well, sir, I can tell you what they believe. ‘We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost’” (A of F 1:1).
The businessman was a bit surprised but listened intently, and the boy continued,
“‘We believe that men will be punished for their own sins, and not for Adam’s transgression’” (A of F 1:2).
And the traveling companion thought, “This is rather unusual for a mere boy to know these important things.”
The boy went on: “‘We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel’” (A of F 1:3). And the gentleman was amazed at the knowledge and understanding of a mere boy—he was yet to be a Scout. But he continued and gave the fourth article of faith and said, “‘We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.’”
“That is wonderful,” said the gentleman. “I am amazed that you know so well the doctrines of your church. I commend you.”
With a good start and with encouragement, Johnny continued. “‘We believe that a man must be called of God, by prophecy, and by the laying on of hands, by those who are in authority, to preach the Gospel and administer in the ordinances thereof’” (A of F 1:5).
“That’s very solid doctrine, my boy,” the gentleman said. “I am curious now to know how they get called of God. I can understand how they would receive the call and be established with the laying on of hands, but I wonder who has the authority to preach the gospel and administer in the ordinances thereof.”
They discussed the matter of calling and sustaining and laying on of hands. Then the lad said, “Would you like to know more?”
The gentleman thought that was very unusual for a boy in these tender years to know what the Church taught, and he said, “Yes, go on.”
So Johnny quoted, “‘We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth’” (A of F 1:6).
That brought some other discussion. “You mean that your church has Apostles such as James and John and Peter and Paul, and prophets such as Moses, Abraham, Isaac, and Daniel, and also evangelists?”
And the boy responded quickly, “Yes, even evangelists. We call them patriarchs, and they are appointed in all parts of the Church where there are stakes. And by inspiration they give to all the members of the Church, as required, what is called a patriarchal blessing. I have already had my patriarchal blessing, and I read it frequently. Now we have 12 Apostles who have the same calling and the same authority as given to the Apostles in the days of old.”
The gentleman came back with these questions: “Do you speak in tongues? Do you believe in revelations and prophecies?”
And the boy brightened up as he quoted, “‘We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth’” (A of F 1:7).
The gentleman gasped. “This sounds like you believe in the Bible!”
And the boy repeated again, “We do. ‘We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God’” (A of F 1:8).
The gentleman discerned that we believe both in the scriptures and in revelation. And the boy quoted, “‘We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God’” (A of F 1:9). And then he continued, “‘We believe [also] in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory’” (A of F 1:10).
The gentleman was listening intently. He showed no interest in crossing the aisle back to his own seat. Then Johnny came in again. He said, “‘We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may’” (A of F 1:11). He then continued, “‘We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law’” (A of F 1:12).
And then as a final contribution, the boy repeated the thirteenth article of faith: “‘We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.’”
This youngster relaxed now as he finished the Articles of Faith. The gentleman was clearly excited, not only at the ability of this young boy to outline the whole program of the Church, but at the very completeness of its doctrine.
He said, “You know, after I have been to Los Angeles a couple of days, I expect to go back to New York where my office is. I am going to wire my company that I will be a day or two late and that I am going to stop in Salt Lake City en route home and go to the information bureau there and hear all the things, in more detail, about what you have told me.”
I am wondering how many of you know the Articles of Faith. … Have you repeated them? You are always prepared with a sermon when you know the Articles of Faith.
Joseph Smith did, two years before his death, in a letter to a newspaper editor, John Wentworth. Mr. Wentworth had asked for information about the Church. The Prophet Joseph wrote to him about the First Vision, the coming forth of the Book of Mormon, the organization of the Church, and the persecution Church members faced. The Prophet finished the letter by listing 13 of our key beliefs, which are now called the Articles of Faith.
To read the Prophet Joseph’s entire letter, see “Gospel Classics: The Wentworth Letter” (Ensign, July 2002) in the Gospel Library at www.lds.org.

The fact that Apii is alive is part of the reason her family joined the Church. When she was eight years old, she was desperately ill with asthma. Missionaries gave her a blessing, and she was healed literally moments later. “I was really weak,” says Apii. “I couldn’t do anything. I hadn’t been able to eat or drink. As soon as the missionaries said amen, I was all right. I opened my eyes and asked for something to drink. Everybody sort of laughed because they were so relieved. I concentrated on the blessing. I knew it would make me better. I was about nine years old when we joined the Church.”

She thought back to the first time she had seen them—two young men, “boys” to her, who were about the same age as some of her grandsons. She had been trimming the hedge when she saw them come out of the alley and turn toward her, two well-groomed young men in suits. The sight made her lift her eyebrows in mild surprise and curiosity. It seemed different to see decent kids again, she had thought, picturing her own grandsons who had that awful long hair and were doing things that kids just shouldn’t do. “But,” she said, addressing the hedge, “they are still the best grandkids around.”

She wondered what these two young men did in their suits and on bikes at 9:45 in the morning. She wasn’t left to wonder too long. When they got to where she was working, they stopped. One called out, “Howdy, ma’am.” She stopped snipping and tilted her head way back so as to get a better view of them through her glasses, which always dangled precariously on the tip of her nose.

“Good morning,” she replied.

“Ma’am, my name is Elder Blackburn and this is my companion Elder Lyon.

“We are representatives of The Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormon church.” (With the mentioning of the word Mormon, her mind reeled with the many things she had heard. Pictures of wild-eyed religious fanatics with long, flowing beards and thousands of wives raced through her head.)

“Have you ever heard of the Mormon church?” the one called Lyon asked.

“Wha-what was that?” she stammered, as her thoughts popped like an over-occupied toy balloon.

“Have you ever heard of the Mormon church?”

“Well,” she began slowly, trying to think of a way to get out of the situation, “yes, I have, but I’ve got my own church.”

“That’s wonderful,” the one called Blackburn said, cutting her off before she had the chance to say she wasn’t interested. “We are new in the area of Rosmont, and today we are going around talking to our new neighbors. We live over on Richardson Street, behind Mrs. Garrett. Do you know Mrs. Garrett?”

“I know her quite well. I’ve lived here for 48 years.”

Lyon began again: “We are also talking with our neighbors about a visit that the Sav—” This time it was her turn to interrupt.

“Boys, I hate to be rude, but I’ve got a lot to do, and I’m really not too interested right now, but thank you for saying hello. That is very sweet. More young people need to be as nice as you. Good-day.”

“Well, it has been nice talking with you, ma’am.” It was Blackburn again, and with that they were gone to the next house.

So then she knew who they were and what they were doing. As the days went by, she would see them leave between 9:30 and 9:45. They always waved as they passed and said hello. They even stopped every once in a while to chat. In a few months a new face took Elder Blackburn’s place. He was introduced as Elder Daringjer. (Same first name again, she thought.) The one called Daringjer had been a horticulture major before coming on his “mission” as they called it. They became instantly talkative, and she showed him all of her little plants and beauties.

One Monday morning she was surprised to find them in ordinary clothes, waiting in the garden for her. Elder Daringjer explained that they would like to work with her and help if they could. Elder Lyon mowed the lawns and trimmed the walks and hedges, while she and the other cared for her little fragile babies. While they worked, she found out many things about who these boys were and why they came out on missions. She also found out that they didn’t really all have the same first names; it was only a title.

By noon what would have taken her days to finish had been completed. They had wanted to come over and show her a film-strip on something or other, but she had politely refused. The fact that they didn’t push things at her seemed to make her think of them with more curiosity than before. She was thinking of them almost daily.

“Why do I bother with fanatics,” she asked a row of carrots one morning after several weeks of letting the elders come and weed, trim, and talk to her. She was very amazed when they told her that both of their families had vegetable gardens back home, and that their prophet had counseled the people to raise gardens, fix yards, repair homes, and care for their farms.

As the days went by, instead of holding her breath when they turned out of the alley toward her like she had during the first few weeks she had known them, she found herself holding her breath hoping they wouldn’t turn away.

“I wonder what makes young men spend two years visiting with people about a religion that doesn’t even have a professional clergy to give sermons? It sounds rather hastily set up. Some day I’ll just have to ask them inside to talk a little more.”

By 9:00 her morning work was done, and she was kneeling in her chrysanthemums, acting very busy with weeding, looking for any evil little bug that would bring harm to her small, delicate beings. Her thoughts kept wandering to the events that had happened just last week.

Her morning had started as usual, but at 7:30 her phone rang and it was bad news from her daughter. Her grandson, one of those with the long hair and bad habits, had been involved in what started as a stay-out-of-Africa rally and ended in a blood bath between students with rocks, signs, and knives and a local garrison of guardsmen with their clubs, shields, and guns. The rally ended with one dead national guard member and five dead students, of which her grandson had been one.

The shock lingered long after the telephone call. She sat staring at the kitchen wall for an hour, and finally she had dragged herself down to her flowers. There she sat, trying to forget. It was then she looked up, and instead of seeing two young men in suitcoats and on bikes turn out of the alley, only one was coming. His white shirt was missing its usual tie, and his bike and coat were gone. With head down and hands jammed hard in his pockets, clenched in fists of frustration, he was kicking rocks and old cans as he stomped toward her. She could see that he was talking to himself, and as the distance narrowed, she caught snatches of the angry words he was saying.

She sat and listened as he began having a mental battle with himself. First he’d mumble a scripture on patience, or brotherly love, or humility, then a quick comeback on patience being gone, and brotherly love destroyed by this or that, and humility nonexistent. The more he talked, the more the scriptures began to win until he was murmuring only pieces of scriptures and phrases of hymns that she had never heard before.

There had been a disagreement of some sorts; that was obvious. By the time he had reached the spot where she sat staring in the chrysanthemums, he had slowed and stopped. He stood looking at his scuffed shoes, totally unaware of her presence, his mind frantically searching for what to do. Pride said go, but love said stop. The hardness of his brow softened, the firmness around his mouth that had kept his gritted teeth solidly in place weakened, and she could see his eyes fill with tears. She became very conscious of her position and wished she were one of her beautiful little flowers blowing in the breeze.

Then from the alley a voice boomed: “Elder, wait! I—I’m sorry!” The young man near her slowly turned and looked where his partner was standing in his stocking feet.

For what seemed enough time to plant and harvest a section of wheat, the air remained empty of human sounds or movement. Then Elder Scuffed Shoes looked at her and, in a rather husky voice, asked if he could please have a flower. “A flower of forgiveness,” he had muttered. Mutely she clipped one for him and watched as he retraced his steps until he stood in front of the other. They were too far off for her to hear what was said, but she saw the flower exchange hands and watched as they walked back to their apartment in the alley, each with an arm around the other’s shoulder.

She had sat there in the flowers trying to figure out how one young man could know so much about love and have such an abundance of it, while another lay lifeless on a mortician’s table because of his gross lack of it. Both had been searching for what life really was. One had found it; the other hadn’t. Why? She couldn’t answer her own question. Finally she got up and left to prepare for a funeral many miles away. Even as she left, she knew she had to find the answer to “Why?” when she returned.

She was kneeling in the chrysanthemums when she saw them coming.

“Turn up!” she whispered. “Turn up!” They looked right and left, they both saw her and waved, and then together they turned away. Her heart sank like a rock in a lake. She felt as if a building was falling on her, making her hands and mind feel heavy. She watched silently as they rode a little way and then stopped. They were talking to one another. She just sat in the flowers thinking that they were gone and she’d have to try again tomorrow. She considered just going to their small apartment to talk with them.

“I could bring something nice like fresh cookies,” she whispered to her small spade, knowing that she would never find the strength to do it.

The elders sat on their bikes looking back at their neighbor.

“What makes you think she wants to talk to us, Elder? The only things she talks about are her flowers.”

“I know, but did you see the way she was watching us? Did you see her eyes? I have a little sister who used to wait by the big window every day when I came home from work, and I could see in her eyes that she wanted to tell me what had happened to her in kindergarten that day.”

“So?”

“Well, Elder, look at her eyes, and besides that, she didn’t even wave at us. She always waves.”

“Maybe she’s mad.”

“I don’t really think so. Let’s just ask her if we can help her in some way. Look, she’s still watching us.”

“Okay, let’s go chat.”

They turned their bikes around and came back. When they stopped, Elder Lyon said, “Ah, ma’am? Could we help you?”

She just looked at them, and her eyes filled with tears. “Yes, Elder,” she said, through a slightly cracking voice. “Let’s go in the house, and you … well … I’ve got some questions I need some answers to.”

They walked up the stairs and onto the front porch. Before they went in, a thought came to her, and she said, “I hope this won’t take all morning, because there is an old man I must see today, an old man who suffered a stroke in the early spring. He must be awfully depressed watching his beautiful lawn go unattended. I think I’ll take him some flowers, flowers of forgiveness.”

I recently met a young missionary who is a great example of the sacrifice and gratitude Elder Bednar describes. Elder Rabemananjaina is from the town of Toamasina in Madagascar and is a very recent convert who was the only one to join the Church in his family. After his conversion, he desired to serve a mission and discussed this with his branch and district president. Although it would have been easy for the branch president to simply submit this eager young convert’s mission papers once he expressed the desire, these wise leaders taught the good young man the importance of making a meaningful personal sacrifice of time as well as money. So they agreed on a personal goal for how much he would earn before submitting his mission application. He then diligently and very willingly spent the next year working hard in various jobs and was able to save the money needed to meet the goal. Elder Rabemananjaina’s mother is not a member of the Church but is very proud of her son and knows how hard he has worked for the privilege of serving the Lord on his mission. When the mission president visited her following a devastating cyclone which severely damaged her home, he was deeply touched to see that one of her remaining prized possessions was a copy of the area plan, proudly displayed on the wall alongside a photo of her missionary son.
This well-prepared missionary did not hesitate when his priesthood leaders told him he needed to wait and work to demonstrate meaningful sacrifice for the privilege of serving the Lord. Now he is full of enthusiasm and gratitude to be sharing the gospel of Jesus Christ in his own country.

To me, education is like a key that opens doors to opportunity. And education through BYU–Pathway Worldwide’s PathwayConnect program in Ghana has given me the opportunity to improve my knowledge. Knowledge is power to improve the lives of my own family members and those around me.
After graduating from a BYU–Idaho online degree program, I interned with a financial company in Ghana and started working for them full-time. I liked what I was doing, and they liked my services. But after a while, the company went under, and I was out of a job.
That was discouraging, but I continued applying what I had learned from school and from my mission. I decided to take the skills I learned at my previous job and start my own business providing financial services.
My journey after graduation has been filled with ups and downs, but I don’t regret making education a priority. Without it, I wouldn’t be able to manage my own business right now.

A drilling rig bored deep into the African wilderness as a few villagers from the Makueni region in Kenya waited anxiously nearby. Like many of them, Alice Musili hoped life-sustaining water would spring from the hole. If so, she would no longer need to walk 30 kilometers to fetch water or resort to drinking from contaminated riverbeds.
When the drilling stopped, a pipe was dropped into the 75-meter-deep hole. Air was pumped in to clear out loose dirt, and water bubbled out of the hole like a fountain. Some villagers shouted for joy. Some danced. Some were overwhelmed and cried.
“They were so excited and grateful,” said Elder Tom Pocock, a humanitarian services missionary from Virginia, USA, serving in Kenya with his wife, Ellie. “Water means everything to them.”