Gospel Story Finder

It was a cloudy day at the end of the summer. My friend Iveta and I were going to the older part of our city. We had been doing missionary work for quite a long time, finding members of the Church who had been converted before World War II. During the Communist rule in our small country of Czechoslovakia (now the Czech and Slovak republics), many of the Church members had died. But we had a list of names and went in search of the few remaining members of the Church.
We met a woman who told us her parents had been LDS before they passed away. We decided to visit her and ask what she knew about the Church—we thought she might be interested in the gospel, or would perhaps be able to refer us to others who had been related to Church members. When we got to her home we discovered that her grandmother was still living. She was so happy to see us—she was a Church member! She told us lots of stories about the Church before the war. Then she showed us an old picture of the Salt Lake Temple.
Her words gave me reason to think about my own life. Would I be able to distinguish the Spirit so easily after 50 years without contact with the Lord’s church? My heart was full of gratitude to Heavenly Father for leading us to this wonderful woman.
Doing missionary work in my spare time that summer taught me many great lessons. I now understand that the Lord will never forsake those who believe in him.

The other night when I announced to my family that I was taking my adorable wife to see a certain GP (rated general admittance with parental guidance) movie, my thirteen-year-old daughter firmly stated, “Oh, Daddy, I don’t think you’d better take Mother to that show. It has some bad things you shouldn’t see.”
“How do you know?” I asked.
“Because I’ve seen it, of course, and I just don’t think it’s the kind of show you ought to go to.”
“When did you see it?” I thundered.
Well, it seems that a neighbor had taken her daughter and mine to the GP-rated show.
After my family had given me my allotted time for stern words on the subject of permissive neighbors (my own children think I’m a strict neanderthal), my wife sweetly pointed out that I ought to be grateful that a thirteen-year-old girl would be concerned enough to warn me about a movie she’s seen that isn’t fit for her forty-eight-year-old father and his ageless wife.
That really set me off. If children are going to be that strict with their parents, how will we ever learn about life? Fortunately, in this age of tyrannical youth, my children still permit me to discuss such matters at family night, so the following Monday after our regular discussion I conducted a survey to find out just what my children think about today’s movies.
Billy, nearly ten, said that from what he’s seen, “Kids could make better movies than grown-ups.” He also thought that a boy nearly ten ought to be able to see any movie his parents can see.
Kristin, age thirteen, agreed with Bill, but conceded that “if parents are dirty-minded, I guess it’s all right if they go to a dirty movie, but I don’t want to go and I wouldn’t want you to. I’d be embarrassed for you.”
Dick, nearly eighteen, vigorously disagreed with his younger brother and sister. He feels that some movies are all right for grown-ups (people nearly eighteen) but not for children thirteen or younger. He feels that he has been unaffected by the raw scenes in movies he’s seen, and that as long as a movie makes him laugh, he doesn’t mind if it’s a bit racy. He feels that his personal standards are secure in the gospel, and this is why he is of the opinion that it’s all right for him to see a picture that he wouldn’t want his little brother or sister to see.
Elizabeth, nearly twenty, heatedly responded: “I don’t think young, impressionable kids ought to see movies with rough language or dirty sequences.” And then she said wistfully, “We Mormons can’t isolate ourselves from the world, but there are certainly a lot of tasteless movies being made.” She informed us that she judges a movie by how she feels when she comes out of the theater after the show. “As we walked out of a family musical, all of us in the group were happily singing and we felt good, but after seeing another movie (rated GP, by the way), I felt depressed and low. I won’t go to a movie any more if it’s vulgar.”
Then we discussed a recent war movie that I had seen and enjoyed, but that was loaded with rough language. Elizabeth too had seen the movie but was repelled by the gory war sequences as much as by the language. Dick, on the other hand, didn’t mind either.
Now I didn’t take my nine-year-old son to see that war movie because I didn’t think he was yet mature enough to overlook the rough aspects and appreciate the rest. I did take my seventeen-year-old son because I wanted him to see how horrible World War II had been, and I wanted him to gain some insights about some of the men on whom both sides depended.
Yet I must confess I’m inconsistent (aren’t you lucky that your parents are not?). I recently directed a musical that had been made into a movie, and I let my then fifteen-year-old daughter see the stage version but not the film version because it contained one very raw scene. To this day she needles me about that because “all my friends got to see the movie.” She reminded me of her frustration again when the movie was released for television.
Why wouldn’t I let her go?
I suppose, like all parents, I wanted to play it safe. I love my children too much to play roulette with their eternal happiness. Because I’m in theater, I’m acutely aware of how human beings are mimetic creatures. All of us have a vital urge to imitate. That is one of the chief ways we learn. Through our ability to imitate, remember, and synthesize, we cannot help but be affected by images and symbols we see and hear. Why else would billions be spent for television advertising if the images we see do not affect our behavior? To me it is sophistry for television officials to claim that a viewer’s behavior is not affected by programming content but that advertising content does affect behavior.
Research on the effects of the mass communication media is not conclusive enough for me as a parent to abandon my own judgment on what is desirable for my children to experience. I choose to use my common sense, small though that may be, to try to guide my children to a happy, fulfilled life, and I want them to have healthy, normal relationships with other people, using the gospel as the standard.
As a parent, I have the obligation to guide my children to avoid anything I think is harmful to them until they are old enough to make intelligent decisions on their own, including how best to spend their time, and I realize that my own example is one of the chief patterns for their behavior.
If more of us tried to follow Paul’s advice to seek after good, virtuous, and praiseworthy things, including movies, there’d be more good things to see. It’s worth a try.
Meantime, in spite of occasional frustrations, I’m glad to have in this permissive age a strict thirteen-year-old daughter to regulate my own movie going. Other parents should be so lucky!

Aaron M., 15, Utah, USA
I helped in the special needs seminary class this year, and I was paired up with a buddy for the whole semester. I could see how much my friendship meant to him. He always smiled and was so excited when I picked him up to go to seminary. He loved going because lots of people at school made fun of special needs students, but in seminary no one did. This taught me that it is important to be kind to everyone, no matter what.

Recently, as our small group of missionaries was traveling from the Ghana Accra Missionary Training Centre to our mission assignment in Lubumbashi, we met two women at the Kenya airport departure lounge. As newly trained missionaries having a great desire to teach, we approached and made acquaintance with them. After introducing ourselves, I had the opportunity to present the message of the gospel of Jesus Christ, which is what we strive to share with everyone.
It was difficult for those women to give us much time to listen, or to accept an appointment, or even to take the pamphlets we offered them. But an idea came to my mind that we should not insist but rather that we should just bear simple testimony of the gospel.
Right before boarding the plane bound for Lubumbashi, one of those women approached and told me that she had been thinking about what I had said and was now aware that this message was important for her and her whole family. Her interest came about simply because of the testimony I had borne and the confidence that I had to say that The Church of Jesus Christ of Latter-day Saints was the only true Church here on the earth.
She also said to me that she had been asking herself two questions: “Why was this young missionary able to bear such a sure testimony?” “How can I also gain a testimony of these things myself?”
Apparently, my testimony had preoccupied her, and I immediately realized that just bearing our testimony influences many people to ponder and be converted.
This airport experience taught me that our testimony does not depend on eloquence—or the power of our voice—but it does depend on the conviction of our heart. That is why when we become converted, our testimony has power and affects those who listen to it.

For Example
In the early days of the Church, an elder found himself with the responsibility of giving a sermon to a large group of people gathered to hear a “Mormon” preacher. The situation wouldn’t have been that bad, but as Brigham Young explained, “[The elder] had never been able to say he knew that Joseph Smith was a Prophet.” The elder wanted to just say a prayer and conclude the meeting. But the building was so full, people were hanging through the open windows from outside to listen. There was no graceful way out for the elder except to speak.
He braved his way to the podium, and “as soon as he got ‘Joseph’ out, ‘is a Prophet’ was the next; and from that, his tongue was loosened, and he continued talking until near sundown,” Brigham Young reported. “The Lord pours out his Spirit upon a man when he testifies that which the Lord gives him to testify of” (Joseph Fielding McConkie, Seeking the Spirit, Salt Lake City: Deseret Book Co., 1978, pp. 4–5).

When Elder Nathaniel Johnson completed his full-time mission, he reflected on the prior two years—the work he did, the people he blessed, and the way he had grown. He was assigned to serve in one of 124 bishops’ storehouses operated by the Church worldwide. He unloaded trucks, stocked shelves, and kept the storehouse clean.
For him, the most meaningful experiences were helping patrons fill orders for sorely needed food and commodities. He said, “I was basically bringing the light of Christ into other people’s lives so they could know they are part of Heavenly Father’s plan.”
On hectic days during the COVID-19 pandemic, patrons lined up around the block and the storehouse was open for 10 hours a day. “I learned that when the Lord is with us, we’ll be able to do anything and get through any challenge,”1 he observed.

When I was a boy, we lived in the summer on a fruit farm. We grew great quantities of peaches—carloads of them. Our father took us to tree pruning demonstrations put on by the Agricultural College. Each Saturday during January and February we would go out to the farm and prune the trees. We learned that by clipping and sawing in the right places, even when snow was on the ground and the wood appeared dead, we could shape a tree so that the sun would touch the fruit which was to come with spring and summer. We learned that in February we could pretty well determine the kind of fruit we would pick in September.

Just before this meeting started, Brother Stapley, with a twinkle in his eye, asked me to answer for a story he heard I had told to the All-Americans at BYU last night; and in keeping with my inward response to Brother Petersen’s great sermon on honesty today, I must tell the truth.
The story, Brother Stapley, was mythical. It was reportedly the statement of a man who golfed with you and Brother Tanner and who, when he came back, said, “Have you ever played golf and been the only one rained on?” I can testify to you that Brother Stapley gets rained on, and was snowed on two days ago, as I observed. As we went from the place where he had snow deposited on him from a tree limb, just as we came out from a meeting into that beautiful storm, I drove up streets that were littered with limbs of magnificent trees. I was fearful of what I would find when I got home, and my apprehensions were justified. Some of our lovely trees were broken. In our backyard a fence we had built to protect the neighbors while our children grew up was flattened. And I would like to tell you something serious and truthful. I haven’t worried a minute about that. I have been thinking about tonight and what we are here discussing.
We are talking about casualties, some that have happened and some that are happening, and some that we want not to happen in the future. God has from the beginning been very interested in his children, those safely in the fold, some who have strayed, and those not yet in.
We are talking primarily tonight about those who are in, or some who may not quite be in as much as they should be and as we would like them to be. I read again with joy what Alma the prophet wrote about some people who were far from the fold, who had once been in. He took three of the sons of Mosiah, two of his own sons, and two other converts and went to teach the Zoramites, who are described as having fallen into great error, for “they would not observe to keep the commandments of God, and his statutes. … Neither would they observe the performances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation. Yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land to preach the word unto them.” (Alma 31:9–11.)
As that happened, Alma offered to the Lord the kind of prayer that is in our hearts as we listen to these great servants of youth speak tonight. “O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ. Behold, O Lord, their souls are precious, and many of them are our brethren [I suppose we might parenthetically assume he was thinking that many of them are the wives and children of our brethren now and in the future]; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee.” (Alma 31:34–35.)
I recently had called to my attention by Brother Joe Christensen an excerpt from Church history that I would like to share with you in part. In the Documentary History of the Church (vol. 5, pp. 320–21) is “A Short Sketch of the Rise of the ‘Young Gentlemen and Ladies Relief Society’ from the Times and Seasons.” You will observe, as the annotator says, that this has more to do with youth than with the Relief Society, but that was the heading.
“In the latter part of January, 1843, a number of young people assembled at the house of Elder Heber C. Kimball [you realize that the Prophet Joseph Smith is writing this] who warned them against the various temptations to which youth is exposed, and gave an appointment expressly for the young at the house of Elder Billings; and another meeting was held in the ensuing week, at Brother Farr’s school-room, which was filled to overflowing. Elder Kimball delivered addresses, exhorting the young people to study the scriptures, and enable themselves to ‘give a reason for the hope within them,’ and to be ready to go on to the stage of action, when their present instructors and leaders had gone behind the scenes; also to keep good company and to keep pure and unspotted from the world.”
The Prophet then notes that the next meeting was held at his house, and though the weather was inclement, there were many there, to overflowing.
“Elder Kimball,” he writes, “as usual, delivered an address, warning his hearers against giving heed to their youthful passions, and exhorting them to be obedient and to pay strict attention to the advice of their parents. …”
The Prophet then says something that has touched me and I think will touch you who work with youth: “I experienced more embarrassment in standing before them than I should before kings and nobles of the earth; for I knew the crimes of which the latter were guilty, and I knew precisely how to address them; but my young friends were guilty of none of them, and therefore I hardly knew what to say. I advised them to organize themselves into a society for the relief of the poor, and recommended to them a poor lame English brother … who wanted a house built, that he might have a home amongst the Saints; that he had gathered a few materials for the purpose, but was unable to use them, and he has petitioned for aid. I advised them to choose a committee to collect funds for this purpose, and perform this charitable act as soon as the weather permitted. I gave them such advice as I deemed was calculated to guide their conduct through life and prepare them for a glorious eternity.”
You see, our efforts to reach youth today are not original. They are about the same, motivated with about the same sense of their need, and certainly by the same spirit that directed those of old. This statement of the Prophet moved me because I have had that same feeling when I have stood before them. As a teacher for years, I have pondered their future as I taught them, and I have lived long enough to see the fulfillment of my fondest hopes, or the beginning of the fulfillment of them, for many of them, and, I am sorry to say, the realization of some of my apprehensions. They are, in fact, a great and remarkable generation, yet like many of you I am well aware of the major problems confronting all of our young people, and that many of them desperately need help.
It would be an interesting experience for some of you to walk through a few days of our relationships with youth as we visit with them in person, by telephone, in interviews, by mail. It is just a few days ago that I deplaned at a major airport, met some of you leaders there, and a beautiful young college-age lady who was waiting for me. She had left her home against the wishes of her parents and others and had hitchhiked to a rock festival. On her way home from that adventure, hitchhiking now with a male companion, she was picked up by officers of the law, arrested for possession of drugs, tried, and sentenced to five years in prison. Through the intervention of our local brethren, who were reached by a distraught mother through the bishop, she was given parole freedom, but the record has been made and her life is hanging in the balance. She has some decisions to make.
On my desk is a current letter, one of many, from an anguished girl crying for help. Three times the words are repeated, “Please help me.” Within hours there has been a call, another call, from a disturbed young man seeking guidance for his friend who questions a Church position which he feels he cannot accept, which he thinks makes his position in the Church tenuous or untenable.
In my hand I hold a letter received two days ago from a faithful, brokenhearted father whose son, about the same age as the others, took his own life, notwithstanding the efforts of loving parents and a fine, wholesome family. I wish there were time to read a description of how hard these marvelous parents have tried. This is a missionary family, a committed family, a stay-together family; yet this boy, convinced of his own worthlessness, that he was a failure and that the mistakes he had made were disqualifying, took his own life. His father sent a copy of the note he left, and asked me to make such use of his letter and this letter as judgment and my feelings suggested.
What can we do? How can we help this great young generation meet the challenges of their time? I am certain that we must thoughtfully examine not only their needs and their problems, and what we have to give them, but how we undertake to give it, and what we appear to them to be as they observe it. I have been rethinking my own experience and will give you just an example or two quickly. May I do it in the spirit of a statement that to me for a long time has been very choice: “Neither laugh nor weep, nor loathe, but understand.”
What are some of their problems? These basic observations have come from experience with youth and from their own lips and lives. I can sum them up in four or five needs.
First, they need faith. They need to believe. They need to know the doctrines, the commandments, the principles of the gospel. They need to grow in understanding and conviction. They need to worship and to pray, but they live in a time when all of this is so seriously questioned, when doubt is encouraged.
Two, they need to be accepted as they are, and to be included. They need a family, the most important social unit in this world; and even if they have a good family, they need the supportive influence outside their home of others, of neighbors, of friends, of bishops, of brothers, of human beings.
Three, they need to be actively involved, to participate, to give service, to give of themselves.
Four, they have to learn somehow that they are more important than their mistakes; that they are worthwhile, valuable, useful; that they are loved unconditionally.
I knelt with my own family, at the conclusion of a great family home evening, the night before our lovely daughter was to be married in the temple. I think she wouldn’t mind my telling you that after we had laughed and wept and remembered, she was asked to pray. I don’t recall much of her prayer, the tears and the joy and the sweetness, but I remember one thought: she thanked God for the unconditional love she had received. This life doesn’t give one very many chances to feel exultant and a little successful, but I felt wonderful that night, and thank God that she really believes and understands what she said. We cannot, my dear brethren, condition our love by a beard or beads or habits or strange viewpoints. There have to be standards and they must be enforced, but our love must be unconditional.
I read you just a sentence from the letter left by the boy who ended his own life: “I have no hope, only dreams that have died. I was never able to obtain satisfactory interpersonal relationships. I feared the future and a lot of other things. I felt inferior. I have almost no will to achieve, perseverance, or sense of worth, so goodbye. I should have listened to you but I didn’t. I started using acid last summer. It’s purgatory.” What a tragic story!
We need to understand their needs. They need to learn the gospel. They need to be accepted, to be involved, to be loved; and they need, my brethren—my fifth and final point—the example of good men, good parents, good people, who really care.
I went to the funeral of my cousin a few weeks ago, and I pass on to you something that touched me deeply there. Maybe it is the message I can share with those of us who can do something, if we will, for our great young generation. A man who served as his counselor, now himself the bishop, said of my cousin: “Every boy in his lifetime has the right to know a man like Ivan Frame.”
God bless us to love them, to accept them, to give to them what they need in order that they may be what they want to be and give what they want to give, I pray, in the name of Jesus Christ. Amen.

I pressed a criss-cross design on the last ball of peanut butter cookie dough and placed it on the baking sheet. Another pan of cookies was ready for the oven. My girlfriend, Michelle, and I had eaten a dozen before carefully arranging a plate of the best-looking cookies. Ever since our Beehive lesson on giving service without being asked, Michelle and I had been motivated to give service to one of the widows in our ward. We chose Sister Andrews. She had been a widow for at least 20 years and had no children.
Michelle and I organized a plan. Once a month we would take something over to Sister Andrews. We didn’t let anyone know of our plans. After all we wanted to serve without being told. The cookies were our first gift. We jumped on our bikes, with me balancing the plate of cookies on the handlebars, and rode over to Sister Andrews’s tiny home.
When she answered the door, Sister Andrews was wearing a plain blue house dress with a crocheted collar. Proudly, I held out the plate.
“We brought you some peanut butter cookies,” I said.
“Oh, you girls are so sweet, but I can’t have any sugar on my diabetic diet. Why don’t you take these home and share them with your families.”
Surprised and a little confused, we stood wondering what to do next. There were plenty of cookies at home, and Michelle and I could not possibly eat one more ourselves. We left a little discouraged.
We tried to think of another idea. Flowers were a sure thing. All women love flowers, we thought. My mother’s rosebushes were in bloom. We picked red, yellow, and pink roses and placed them in a mason jar.
Again Michelle and I rode our bikes to Sister Andrews’s home. “We brought these for you,” Michelle said and held out the flowers.
“Thank you so much. They are beautiful. But I get hayfever, and I can’t have flowers inside the house,” was her reply. We visited with her for a few minutes and left.
Michelle and I were quite discouraged now. Flowers and treats were off the list. We decided Sister Andrews would like some fruit. We filled a bowl full of the prettiest ripe raspberries we could find. Pleased with our gift, we got on our bikes a third time and rode to Sister Andrews’s home.
“We brought you some fresh raspberries,” I said.
“My, they look delicious. I used to love eating raspberries when I was your age. I can’t eat them anymore. The seeds get caught under my dentures. Why don’t you girls eat them with your supper tonight,” she replied.
I couldn’t believe it. We had struck out. Finally, we told our parents of our failed attempts to offer service. They helped us learn a little more about Sister Andrews. She had a great talent for crocheting and loved to spend her time making items for her friends and neighbors such as baby afghans, hot pads, and slippers. She had a small income which limited how much she could crochet for others. Because of her poor circumstances, she hated to see things wasted. That’s why she turned down our gifts rather than just taking them and discarding them after we left.
Michelle and I pooled our baby-sitting money and went to the store and purchased skeins of yarn for Sister Andrews. This time our gift was perfect. She delightedly showed us some of the things she was working on. And we learned a valuable lesson about service. True service is not just giving what we choose to give, but giving what is really needed.

Around this time, Tyreece’s relationship with his parents was difficult, and he acknowledges his part in the problem. “I was like, talking back, disrespectful and all that, and my parents threatened to kick me out because they couldn’t handle me.”
When Tyreece returned home from his first lesson with the missionaries, he found all his belongings strewn about. “That’s how bad my parents wanted to get rid of me,” he says. But he thought about the pamphlet the missionaries had just given him about the gospel of Jesus Christ; and remembered the invitation they had extended to him: to go home and pray to Heavenly Father. Instead of reacting to the circumstances, Tyreece says, “I just ignored it all and I just did a prayer.”
He immediately felt the Holy Spirit. The feeling came with a sense of clarity, even at such an unsettling time for him. He stayed with a friend for a few days, then decided to reach out to the missionaries, to explain his home situation and ask for advice. Within five minutes, the missionaries found him board with a family in their ward. It was then that Tyreece knew in his heart that Heavenly Father is real, and that he could put all his trust and faith in Him.

Certain techniques for handling peer pressure can be helpful, according to Jerroll Taylor of the Norfolk Virginia Second Ward, who’s been in the military for nine years. “At each of my duty stations, peer pressure has been considerable. But I’ve found that most people or situations can be handled by using either humor or a direct, serious discussion, depending on the situation. I’ve also realized that my greatest asset has been a strong testimony I developed after boot camp when I realized the military was going to make me either sink or swim. I’ve been blessed in being able to baptize at least one person at each duty station, and that’s been a very rewarding experience.”

“My parents lived in the Mormon colonies in Mexico and at the time of the exodus, they moved to Moreland, Idaho, and opened a blacksmith shop,” recalled Elder Fyans. “And that’s where I was born. As a young child, I remember walking the hundred feet or so from our home to where Father had built his shop. The forge, the anvil, and the horseshoes fashioned by my father are vivid memories. I remember walking uptown with my father one day when I was still very young and going into a store where he bought me a bottle of soda pop. In those days that was a rare treat, and I remember how impressed I was with my father’s generosity.”

In times of need, having water to drink can be the difference between life and death—or at least between peace and anxiety. Just ask the Kawai family, members of the São Paulo Brazil Stake. They have been storing food and water for 20 years. Although their small apartment doesn’t have much room to spare, the Kawais decided to make home storage a priority.
Sister Kawai tells of one experience when that decision paid off. “I was in the hospital having just given birth when I learned that there was a problem with the city’s water pipes,” Sister Kawai explains. “Hundreds of thousands of people were without water. But I wasn’t concerned about going home. I had peace of mind knowing that my family would have water to drink.”

Another young friend of mine had a father who was serving as bishop. He often said he wished his dad was not the bishop so he could sit with the family in sacrament meetings and could spend more time at home and with the family. As the years passed, my friend changed his mind. He honored his father because he had served well as a bishop and the family had really learned more in many respects and had shared rich spiritual experiences that would not have come had the father been with the family more instead of being bishop. The son honored his father and his father’s Church calling, just as he honors the memories of that wonderful man.

The inspiration for this new era of temple building came in 1997 when President Hinckley went to Colonia Juárez, Mexico, to commemorate the 100th anniversary of a Church-owned school. Afterward, during a long, dusty drive, he was contemplative. “It got quiet,” recalled his secretary, Don H. Staheli. “And then, as I understand it, the revelation started coming. He had thought about smaller temples in the past, but not in the way that he thought about them this time.”19
President Hinckley later described the process: “I began to ask myself what could be done to make it possible for these people to have a temple. … As I meditated on this, the thought came into my mind that … we can build all of the essential elements of a temple into a relatively small building. … I sketched out a plan. … The whole picture came into my mind very clearly. I believe with all my heart that it was inspiration, that it was revelation from the Lord. I came home and talked with my counselors about it, and they approved of it. I then presented it to the Twelve, and they approved of it.”20

All of Samuel’s creative planning paid off when he had some of his stories published. He turned in a writing assignment to a teacher, and she asked him for more of his stories. The teacher worked to have Samuel’s stories published as a book. They named it The Adventure Collection, and it was given out at a teachers’ conference. The teachers who attended the conference received a copy of the book to take back to their schools. Samuel even got to speak at the conference and autograph his books. Samuel says he was really happy. “I said to my dad on the way home that I didn’t want the day to end!”

As the youngest in a family of eleven, one of my responsibilities as a boy was to herd cows. I not only took care of my family’s cows, but I would gather all the cows in the neighborhood and take them to graze up in the hills or along the dirt roads nearby.
Sometimes the cows would disappear from where they were supposed to graze. If I did not watch them carefully, they would follow a forbidden path and get into trouble. They might even stray into some farmer’s field. If they ate too much lucerne, they would bloat or become terribly sick and need immediate care.
On one occasion while I was working in the garden, the cows disappeared. When I walked up the road to look for them, I discovered that the entire herd was gone. I came back and got Jimmy, my pony, and rode all over the valley trying to find the cows. But there was no sign of them!
It seemed only a few minutes since they were grazing contentedly by the side of the road, and I could not understand how they could disappear in such a short time. I was really worried.
In my distress I got off my pony and onto my knees to pray. I asked Heavenly Father to help me find the cows. Then as I was about to climb back onto Jimmy, I noticed some faint cow tracks in the sand. I decided to follow them.
The tracks led me for several miles along a side road that crossed some high hills. As I approached the hills, I saw the cows hidden in a small enclosed area a short distance from the road. Not one of the cows was missing, and I happily drove them back home. Someone must have driven a large herd of cows along the road. Our cows joined with the others and then somehow became separated from the large herd.
I knew the Lord had heard and answered my prayer because I went directly to the place where the cows were.
From this and many similar experiences, I learned as a young boy that Heavenly Father loves me and that He hears and answers my prayers. This knowledge has been a guiding star to me, not only through childhood and young manhood, but throughout my life.
That star has become brighter and brighter until it has become a beacon of light to guide me along the strait and narrow way. I know this path will bring peace and happiness in this life and lead us to our goal of eternal life.

“What do you want to do today?” Camille asked as she ran inside with her friends Jasmine and Deryn.
“My cousin showed me the funniest video!” Jasmine said. “We should watch it.”
“Awesome!” Camille said as she hurried to tell Mom that her friends were here. I wonder if I should tell Mom we’re on the computer, Camille thought. But she was already on her way back to the family room.
By the time she got back, Jasmine had already logged on to her favorite online video site. Deryn and Camille crowded around the computer, and the girls giggled as they watched a puppy chase after a tennis ball. When the video ended, the screen filled with links for other videos.
“Click that one!” Deryn said, pointing to a music video. “I love that singer!”
As the video played, Camille started to feel uncomfortable. She didn’t feel very good about the words or the dancing. She had liked the dog video, but this wasn’t the kind of thing she wanted to watch.
“Let’s watch another one!” Deryn said, and Jasmine clicked another link.
Camille started to feel sick, but Deryn and Jasmine seemed to really like the videos—they were singing along and dancing—so she didn’t say anything while Jasmine and Deryn watched more and more videos.
When her friends went home, Camille wandered back to where Mom was working at her desk. “How are Jasmine and Deryn?” Mom asked.
“They’re good, but …” Camille paused.
Mom raised her eyebrows. “But what? Is something wrong?”
“We started watching videos online,” Camille said. “And at first they were OK, but then we started watching videos I didn’t feel good about. I just wanted to go play, but Jasmine and Deryn wanted to watch more. I didn’t know what to do.” She slumped down in a chair.
“I’m sorry that happened,” Mom said. “The Internet is good for lots of things, but sometimes just one click can take you somewhere you don’t want to be. We can also waste a lot of time without realizing it. What can we do to fix this for next time?” Mom asked.
Camille thought for a second, then said, “Watching a few videos is fine, but maybe after that I could come up with something else for us to do.”
“Great!” Mom said. “And if a video makes you uncomfortable, it’s important to say something. Never be afraid to stand up for yourself.”
“OK,” Camille said.
“That’s how you can do your part. But I can do my part too. How about we make a new family rule? Whenever your friends want to watch videos online, Dad or I have to log you on to the computer and be in the family room with you. That will help keep you and your friends safe. Can you agree to that?”
Camille nodded. “I think I know what to do next time.”
A few days later, Jasmine and Deryn came over after school again. “Hey, I found more music videos,” Deryn said. “We should watch them!”
Camille took a deep breath. “I don’t really like those videos,” she said. “But we can watch something else instead. I’ll go ask my mom to log us in.”
“I can just find them,” Jasmine said.
“No, Mom needs to,” Camille said, “She wants to make sure we watch good things online. And I do too.” She ran off to find Mom. After they’d watched a few videos, they could make smoothies or paint their nails. This way they could all have fun.

Tami PerkinsAlamo, Nevada
My friends trust me a lot and tell me a great deal. They also expect it to stay between the two of us. One day in casual conversation, I let a secret slip out. My friend found out and was very hurt. When we hurt people on a pretty consistent basis, even unintentionally, an adjustment is needed. I couldn’t accept that it was just the way I was, so I changed. I found I was an impulsive talker. I said whatever entered my mind. One extra second was all it took to remember my friends and their trust in me, to remember I loved them and owed them the respect and courtesy to keep their secrets.

Charlie walked his dog, Paca, slowly along the uneven pavement that led home from Miguel’s house. Finding a new home for Paca was harder than he thought. “Even Miguel can’t keep you, Paca. His mother’s allergic to dogs!” The small, scruffy, brown-and-white dog panted in pace beside Charlie, her head tilted just enough so that he knew that she was listening. Paca always listened. “It’s not fair that my little sister can keep her dumb bird.” Charlie continued. “He makes more of a mess than you do. Mom even said so.”
Charlie picked a leaf from an old oak tree. “I don’t know why Dad had to accept a promotion. Who wants to leave California to live in Ohio, anyway? Especially in an apartment building that doesn’t take dogs!” He tore the leaf into little pieces, then tossed them away.
In less than a month Charlie’s family would be moving. Just thinking about it made him mad and sad at the same time.
“Ever since the missionaries came and started teaching Mom and Dad about Joseph Smith and the Book of Mormon, things have been different!” he told Paca for the umpteenth time. “Dad says that the things that the missionaries have been teaching us can bring lots of blessings, but I sure don’t see any. Moving isn’t a blessing to me.”
Paca stopped to scratch, then they continued walking. Charlie slowed down when he came to Mrs. Sanchez’s yard near the middle of the block. She was sitting in her old rocking chair on the front porch. Her cats were out too.
The tabby was chasing a butterfly near the fence. Paca saw it and barked, startling Charlie so much that he jumped backward.
“You’d better watch that dog. I don’t want it chasing my cats!” Mrs. Sanchez declared.
“Don’t worry,” Charlie reassured her as he clutched the worn black leather leash more tightly. “She only barks at them.”
“What’s her name?” the elderly woman asked, her voice softening.
“Paca.” Charlie was surprised. In his whole life, Mrs. Sanchez had never talked to him. He’d always thought that she didn’t like kids.
Mrs. Sanchez pushed herself up, using the arm of the wicker rocker for support. “Would you like some cookies and milk?” She motioned to Charlie to come up onto the porch, adding, “Now, Paca, you be a good girl.”
Charlie couldn’t think of any reason to say no. As he pushed open the gate and walked up to the porch, for the first time he really looked at Mrs. Sanchez—at her lined and tired face, at the wrinkled hand that clutched at a worn shawl on the back of her chair. She steadied herself with her other hand.
A smile deepened the lines. “You’re Charlie Johnson from down the block, aren’t you?”
Charlie just nodded his head.
Mrs. Sanchez opened the front door, then called in her two cats before showing Charlie and Paca inside. The room looked like Mrs. Sanchez, comfortable and timeworn.
“Is she a good dog?” the elderly woman asked as she nodded toward an overstuffed chair for Charlie to sit in.
“Oh, she’s the best!” Charlie defended Paca. “But I have to find another home for her. We’re moving to Ohio, and I can’t take her with me.”
“What a shame,” Mrs. Sanchez said on her way into the kitchen. When she returned with a small plate of cookies and a glass of milk for Charlie, she asked, “Why can’t you take her with you when you move?”
Charlie bit into a cookie. It was chewy and good. “Because,” he said between bites, “the apartment we’re moving into doesn’t allow dogs, just birds.”
“Birds?”
“That’s what my little sister has, a bird.”
Mrs. Sanchez sat in a wooden rocker and pushed back a strand of white hair that had fallen across her face. She studied Paca, who was curled up by the boy’s feet. Then, looking up at Charlie, she said, “The missionaries stopped by to see me the other day, and they told me that you and your parents are going to be baptized. That will be a happy thing for your family. It will bring many blessings.”
Charlie gulped down some milk, then wiped the mustache from his upper lip with his napkin. “I suppose so.” He wiggled uncomfortably in the overstuffed chair, “but I don’t feel very blessed right now.”
Mrs. Sanchez reached for a tray on the small table beside her rocker. Three small, dirt-filled plant pots were resting on the tray. She picked up one of the pots, saying, “Would you please hold this for me, Charlie?”
Mrs. Sanchez tore open a brightly colored packet of seeds. “Now,” she said, “take your finger and poke two holes in the dirt.”
After Charlie had made the holes, she shook several long, thin seeds from the packet into his hand. “Put these zinnia seeds into the holes, and cover them with the dirt.”
Charlie dropped the seeds into the holes and covered them.
Mrs. Sanchez smiled at him as he did it. “Blessings are sometimes like seeds, Charlie. You can’t see them until they grow. Now, when the time is right, I’ll have to transplant these seeds. Soon they’ll be as big and as beautiful as the ones by my front fence.”
Charlie nodded his head, wondering why she was telling him all this.
Seeing his puzzled expression, she continued. “Your family is a little bit like these seeds. Your father grew in his job and is ready to be transplanted to a better one. Soon you will grow and need to move on to bigger things, just like your father.”
Understanding now, Charlie smiled too.
“I think that you’re going to be a good member of the Church,” Mrs. Sanchez told him. “When you get baptized, will you send me a picture? I’ll put it here next to my new planters.
“And I understand how anxious you are for Paca to have a good home, so I’d be happy to keep her for you,” Mrs. Sanchez offered, “unless you find her another home. Even my cats seem to think she belongs here.”
Charlie looked at the sleeping dog curled up on the rug, looking almost as though she did belong there. Charlie couldn’t think of anyone he’d rather have Paca live with.
“Come now,” Mrs. Sanchez said. “Give me a hug, then go tell your mother that Paca’s taken care of.”
Walking home that day, Charlie had a contented feeling. It wasn’t just because Paca had a new home—it was also because he now understood that the missionaries had brought blessings, after all.