Gospel Story Finder

Although I was born into the Church and was active through the age of 15, I wandered from the gospel during young adulthood. During that time, in search of something that could make me happy, I turned to drugs.
I struggled with an ever-increasing addiction, and my life felt like some sort of bad movie I could not turn off. Although I wanted to stop, I found I had hardly any control over my thoughts or actions. It wasn’t until I was serving a prison sentence for a drug-related crime that I found what I had lost. I had a copy of the Book of Mormon and came across Alma 5:7: “Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word.”
I knew I was in the midst of darkness, and I wanted to have my heart changed.
It wasn’t that I hadn’t tried changing before. I had participated in various recovery programs. I had tried quitting for myself and for my family. Those things all worked for a little while, but I always slipped. This verse in Alma offered me hope in Jesus Christ—hope that even if I didn’t have the power to change myself (and I knew I didn’t), He could change me.
I remember turning the burden of my addiction over to the Savior. I prayed and admitted to Heavenly Father, “I cannot do this on my own.”
I entered the LDS addiction recovery program, a 12-step class taught by two missionaries, a husband and wife. What they taught in that class saved me. They nurtured the seed of faith that had been planted many years earlier, when as a child I attended church with my mother. The missionaries taught me about repentance and forgiveness. More important, they showed me love and told me I could find even greater love from my Heavenly Father and Savior. I felt “a mighty change wrought in [my] heart” (Alma 5:12), and I found that the happiness I had so long been searching for had been in the gospel all along.
It has been six years since I decided to turn to my Savior. It has been a lot of hard work, but through the strength of the Lord, I have overcome many obstacles.
I never would have imagined the happiness and joy I now have in my life with my wife and children. I hold the Melchizedek Priesthood and have received temple ordinances. I attribute these positive life transformations to Jesus Christ. He is the power to change.
I testify to others who are struggling as I did—and to those who love them—that change is possible and that it’s very real. You need not give up hope. There is a way to return to happiness, and it is through Jesus Christ.

Can you remember a moment when someone gave you a gift that changed your life? This October marks 40 years since I received one of the greatest gifts in my life. While I was in high school, I noticed that one of our classmates had a light that was different from most of the other young people. I enjoyed being around him. One day he told me he was a member of The Church of Jesus Christ of Latter-day Saints. Then he offered me a gift: a copy of the Book of Mormon. He invited me to read a few pages and meet with two friends who could answer my questions. Those friends were the missionaries.

When I met with the missionaries, they taught me the doctrine of Christ and invited me to follow the prophet Moroni’s invitation: “When ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).

I read several pages of the Book of Mormon and prayed. Although I did not yet have a deep understanding of all the things that the missionaries were teaching me, I felt in my heart that what I was reading was good and came from God. I received the confirmation of Moroni’s promise: “And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5).

After I was baptized into The Church of Jesus Christ of Latter-day Saints, some friends tried to convince me that I had made the wrong decision. But each time I faced such doubts or opposition, I received renewed confirmation through studying the scriptures and praying to stay true to the covenants I had entered into with God. Since then, the Book of Mormon has been my companion and has become an immeasurable treasure in my mortal journey.

Denver says service is not the only opportunity weight lifting has given him: “Anywhere you excel, people are going to notice, and that will give you missionary opportunities.” Recently at a national meet, a world-class power lifter asked Denver why he wasn’t coming to the next meet. Denver told him about his mission, and the power lifter surprised him by encouraging him to put God first. Denver later told his mother, Tammy, “I could be known as Denver the weight lifter, but I’d rather be known as Elder Brown in Mexico.”

A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”7

As Brigham Young left his bed on the morning of 17 February 1847, illness seized him so suddenly that he “fainted away, apparently dead.” 13 Only those who die and go through the veil could know how he felt, he said two weeks later, adding that “I know I went to the world of spirits.” However, it was not given him to remember immediately the details of what he saw there: “All that I know, is what my wife told me about it since. She said that I said, I had been where Joseph & Hyrum was” and that “it is hard coming back to life again.” 14

Once revived, Brigham Young fell asleep and dreamed, and when he awoke, he recorded what he had seen. “In my dream I went to see Joseph,” he wrote. Finding Joseph sitting by a large window looking “perfectly natural,” Brigham took him by the hand, kissed his cheeks, and asked him why they could not be together as before. Joseph arose from his chair, looked at Brigham, and spoke in his usual way: “It is all right.” Brigham protested, but Joseph replied: “You will have to do things without me a while and then we shall be together again.”

Brigham then addressed Joseph as his mentor and asked for counsel. The advice was direct and simple: “Be sure to tell the people to keep the spirit of the Lord.” 15 Brigham then turned and saw Joseph in the light, “but where I had to go was as midnight darkness.” Because Joseph insisted, Brigham “went back in the darkness” and awoke. 16

Though Brigham Young spoke frequently of this in the weeks before heading for the Rockies, he did not elaborate on its meaning. Undoubtedly, it buoyed his spirits and provided still more evidence that he was on the Lord’s (and Joseph’s) errand. Though still burdened by the demands of leadership and the magnitude of the challenge, he was at peace.

It had been years since I had attended sacrament meeting at the care center. But now, representing the stake Relief Society presidency, I had come back to visit a ward conference session at the nursing home.
As the prelude music signaled the beginning of the meeting, I glanced around the room. Some of those who attended were suffering the infirmities of old age. Others had been stricken with abnormalities at birth, and their whole lives had been upward struggles. Just to sit or to be strapped to a wheelchair was an accomplishment.
To my left was a familiar wheelchair, a little apart from the semicircle. I had seen this little lady each time I had visited. Thick, straight hair, squared to the chin, framed her bony face. Her jaw was twisted and loose, and her long tongue often hung out. The rest of her body was twisted and contorted, as though her joints were trying to bend in the wrong direction. But, strapped to her wheelchair, she seemed to await the meeting as anxiously as anyone else.
We sang and prayed, and as the meeting progressed, I watched the sacrament table. One of the priests seemed confident and experienced, while the other looked nervous. Then the deacons caught my eye as they approached the table, received the trays, and began to pass the sacrament.
One of them stepped up to the woman in the wheelchair. Her arm was twisted through the bar of the arm rail; her palsied shoulder did not respond. As the deacon approached, her twisted, toothless mouth fell open. Without hesitation, he took a piece of bread and placed it on her tongue.
From across the room came a high-pitched voice: “Did you see that sweet boy give bread to Rosie?”
At the amen ending the prayer on the water, I thought, “Shall I get up and help her with that tiny cup? How will she manage?” While I sat in my chair, the same deacon gently poured the water into that helpless mouth, blessing Rosie again with his service.
I sat, ashamed at my failure to act. Then, as that deacon stood before me, I saw the trembling in his hands, the questioning in his eyes, a pleading to know if he had done right. All I had seen was his strength and compassion. I nodded and tried to reassure him with a smile.
Had he been primed or prepared for that moment, or was it spontaneous? Either way, it was a hard thing for a 12-year-old boy. And I was overcome with appreciation for a young priesthood servant quietly fulfilling just another quorum assignment.

“Preparing for the future can be challenging and exciting,” said Becky Alice Johnson, shortly before her marriage to Stephen F. Petersen last spring. “Decide what skills you would like to become proficient in, and then determine the best route to gain that proficiency. Also learn to budget and save your money, setting goals to use it wisely. All those things will be of great help to you when you do become married, go away to college, on a mission, or to work. Remember, you are preparing for your future, not just waiting to get married.”

An experienced goal-setter and achiever, Becky is well-qualified to give advice. Before her wedding she was able to share her ideas, and show the results of her labors at a trousseau luncheon given by her visiting teachers and the wife of one of the members of the bishopric.

All the Young Women in Becky’s ward, as well as many other friends, were invited to attend the open house luncheon held at Sister Catherine Hogan’s home. As the guests arrived, windblown and flushed from the chill winter weather, Becky greeted them with punch and a variety of finger sandwiches. Downstairs were several display tables, accompanied by note cards that contained appropriate scriptures, thoughts, and notes of explanation.

The items in her trousseau reflected careful planning and selection as well as her love for her family and desire to keep her heritage alive. On one display was draped a blanket made from the wool of her grandfather’s sheep; on another chair was a baby afghan crocheted by her 90-year-old uncle. Becky is an accomplished seamstress, does embroidery work, and also crochets. “Learning to crochet, although it is a simple thing, has been a blessing in my life,” she said. “My mother died in an automobile accident a few years ago, and at the time she was working on an afghan for me. It was in the car with her, and with the help of a friend I was able to finish it.”

Another homemaking art that was apparent was Becky’s ability to save and use money wisely.

Beginning in her early teens she began working at such part-time jobs as teaching piano lessons, tutoring second graders in reading, and selling chicken at a drive-in restaurant. Through her savings she was able to purchase a sewing machine, cookware set, typewriter, silverware service for eight, and a set of fine dishes.

“I never bought anything that wasn’t on sale and that I wasn’t sure I really wanted. I was in no hurry, so I could take my time and find the best buy. When I became engaged, I realized that if I had waited to buy these things until I was ready to set up housekeeping, I would probably have had to pay whatever price was asked.”

Becky has also budgeted her tuition at the University of Utah and a trip to Europe into her savings. While in Florence, Italy, she purchased silk scarves which a friend helped her make into a quilt top. The scarves have “Firenze” (which means Florence in Italian) printed on them, so Becky calls it her “Florence quilt.” Because her mother’s name was Florence, this quilt is even more special to Becky and was shown at the luncheon next to other quilts Becky has helped make.

Another display contained her piano books, yearbooks, seminary and high school graduation certificates, hand-painted figurines, and scrapbooks—all mementos of activities and hobbies that have been meaningful in her life. Looking at them, and then observing the quilts hanging further down, the home-canned fruits and vegetables at the end of the room (which she likes to give as wedding gifts), and the sewing machine off to the side, it was apparent that Becky had prepared well for her future. And preparing well meant planning well. Some of the goals Becky set and achieved were (1) to learn to play the piano well, (2) to graduate from seminary, (3) to own a sewing machine and learn to sew most of her own clothing, (4) to have a nice set of dishes on which to serve her friends and later her family, and (5) to continue her education at the University of Utah. Perhaps one of the most valuable challenges she accepted was to enjoy the time of preparing, using as her motto something taught to her by her mother: “I want to grow, learn, and develop that I may give so much more.”

We were supposed to be filled with joy, but our hearts were heavy and our arms were empty. Debra Caelia Carter arrived on her due date, April 26, 2010, but she was stillborn.
As we walked into our home, I carried the tiny pink blanket we had used to hold and cuddle Debra at the hospital. When I sat on the couch, overcome with emotion, our two-year-old son approached the empty blanket and whispered, “Hello, baby sister. I love you.”
Tears streamed down my face, and I turned away. As I did so, I saw the words of a poster from the Friend magazine hanging on the wall: “Our Heavenly Father is only a prayer away, and the Holy Ghost is within whispering distance.”1
I began to pour out my heart to God in silent, fervent prayer. As I did so, I felt the Holy Ghost whisper, “Read your Book of Mormon again.” I had just finished reading it, but the feeling was distinct and the impression clear.
Arising early the following morning, I began reading the Book of Mormon. I used pencils and markers to highlight every passage about faith, prayer, hope, Jesus Christ’s attributes, preaching the gospel, and hearkening to the Lord’s voice. I knew that I must do what Nephi, Enos, Moroni, and other Book of Mormon prophets had done when they suffered trials. And I must do it with the same love for the Savior that filled their lives during difficult times.
During these daily, personal scripture study hours, I felt the Lord’s arms encircling me in His love, and I felt the power of His atoning sacrifice for all. The Spirit spoke to me, a peace covered me, and answers came to my fervent prayers. Pondering the words I read gave me strength as I grieved.
One day the Spirit filled me with joy as I read these words:
“I love little children with a perfect love; and they are all alike and partakers of salvation. …
“Little children … are all alive in [God] because of his mercy. …
“For behold that all little children are alive in Christ” (Moroni 8:17, 19, 22; emphasis added).
I felt as if I could see my daughter alive in Christ—smiling and happy and encircled in His arms. From that moment on I felt the power to endure, and I felt a new hope ignite in my soul for my family. I knew that if we would hold fast to the Atonement, the scriptures, the words of the living prophets, and each other through our temple covenants, we would be reunited as a family eternally.
I love the Book of Mormon, which clearly testifies of Jesus Christ, what He did and does for us, and what we must do to be like Him. The Book of Mormon brings light to my life and fills up my heart with hope in Christ.

Talena was unhappy. It was the first day of school, but not for her. Talena was too little to go to school. Mother and her sister Laresa were hurrying around the house getting everything ready for this important day.
“Where is my other new shoe?” Laresa called. “I can’t find my writing book either.”
“Look in your drawer,” Mother suggested.
Never had Talena seen so much excitement, except maybe on Christmas morning.
“Why can’t I go to school too?” Talena asked.
“Next year you’ll be five and then you can go, honey,” Mother answered as she hurried down the hall with Laresa’s shoe.
“But I want to go today!” Talena insisted. However, everyone was too busy to listen to her.
Talena sat down and frowned. It’ll be awful to stay home without Laresa. There won’t be anyone to play with, she thought sadly as Mother came back down the hall.
“I wish I were five years old like Laresa, then I could go to school today,” Talena said.
“That’s right,” Mother said as she hurried past Talena.
Laresa was finally ready to go.
“Good-bye, Talena,” she called. “We’ll play together after school and I’ll tell you everything that happens to me today.”
“Good-bye!” Talena shouted after her sister.
“Be a very, very good girl,” Mother called to Laresa.
As soon as her older sister had gone, Talena ran to their bedroom. She took one of Laresa’s dresses out of the closet and put it on. Then she put on her play high heel shoes and carefully measured herself on the growth chart. It measured just right! She was as tall as Laresa. Hurriedly she slipped on her sweater and got her writing notebook out of the drawer.
“Mother,” Talena called. “I’m five now. Can I go to school?”
Mother looked at Talena with an understanding smile. “But you won’t really be five years old until July,” Mother said, giving her a hug.
“But I’m as tall as Laresa now and her dress almost fits me. I’m five now!”
Mother sat down beside Talena. “Years aren’t measured by how tall you are or by how big your dress is,” she said.
“They aren’t?” Talena began to frown again.
“No, years are measured by months. The only way you can become five is to wait until all the months have passed and July is here again. Then on your birthday you will be five years old.”
“Can’t I try to be five now?” Talena asked hopefully.
“No. All you can do is wait until July,” Mother said. “But I’m glad you’re still home with me.”
Talena walked back to the bedroom. She slowly hung up Laresa’s dress and began to pick up her toys. As she was working she had an idea. Faster and faster she worked until the room was all clean. She sat her dolls on her bed and put on her very best dress-up hat. Then she put on Mother’s old pink dress and got her dress-up purse.
“Now,” Talena said to her dolls, “I’m the teacher and you had better be very, very good children. It’s time for school to start.”

Hela lifted the large basket of produce to his head and took a deep breath, hoping the air would fill him with courage. It didn’t. It wasn’t so much that he feared the task before him as that he hated it. He just didn’t want to take the vegetables to sell in the city.
Tilling the soil and watching the rich black earth soften and crumble under the hoe always filled Hela’s heart with gladness. And watching the crops begin to send up green messages of life was exciting. Hela even enjoyed digging out the weeds as the plants grew.
But after watering and weeding and growing, the vegetables must be taken to market. That task had once been Hela’s favorite, but now he could barely force himself to go.
For more than five years—ever since Samuel the Lamanite prophet had stood on the city wall and called the people to repentance—the persecution had gotten worse. Each month, each week, each day, the nonbelievers became bolder in tormenting the people who believed that Christ would come.
Everyone at the marketplace knew that Hela, who bore the name of his father, was a follower of Nephi the prophet. And they knew that Hela’s father taught people about Christ’s coming. So they spat on Hela and swore at him. Sometimes they even beat him when he went to the marketplace. But Hela said nothing about his tormentors because he knew his family needed the money from the sale of the vegetables. He also knew that his father would probably take the produce to market himself to protect his son, and then his father would not be able to teach the gospel.
“Are you leaving for the market now, my son?” Hela’s mother asked.
“Yes,” Hela said, taking one more deep breath.
“Such a son!” his mother said, clapping her hands together. “Only twelve years old and doing the work of three men!”
Hela smiled. His mother always exaggerated about him. “Now, Mother,” he protested.
“Well, maybe only the work of two men. But still, such a son!” The twinkle in her eyes danced happily as she clapped Hela’s cheeks between her hands and kissed his forehead, almost causing the basket to tumble from his head. Hela blushed and hurried along the dusty road, expertly balancing the large basket without ever touching it with his hands.
As the sun began peeking through the trees in the east, the road became crowded with people and animals on their way to market. Hela moved swiftly through the noise and commotion until he neared the city wall. “Zarahemla,” he whispered to himself, “what will I find within your gates today?” Saying a silent prayer, he passed through the city gate.
By now the noise was almost deafening—people calling, shouting, bartering; animals bleating, cackling, barking. Swiftly he moved in and out of the crowd, balancing the basket with one hand now.
“He is here again!”
Hela heard the coarse grating voice of Laman and thought, Today will be no different from the others.
“We thought perhaps you would be joining your father in frivolous pursuits and daydreams,” the man taunted him. “But if a father must play away his time, a son must do the work. Is that not so, my friends?” Laman jeered, and the other men laughed loudly.
As Hela turned to go, someone threw a vegetable that hit him just above the shoulder blade. He didn’t look back or acknowledge that he had been struck, but from the smell he knew that the vegetable was rotten. Quickly finding a place against the wall, Hela set his basket down. He hoped the produce would sell fast so that he could go home soon.
“If it isn’t Hela, the dreamer!” Hela looked up to see Ammah, Laman’s son, a boy his own age, standing with both hands on his hips. “What is a dreamer doing in the marketplace? Can’t dreamers eat their dreams?” Ammah laughed as if this was the greatest of all jokes. “Are you still waiting for the Christ to come?”
Hela ignored the boy, but soon others gathered. Once when they were small, they had all been friends and had played in the marketplace while their fathers sold their wares. Hela felt the familiar stab of sorrow as the derision continued.
“If the Christ were coming, He would have been here by now!” Ammah shouted. “It is past the five years Samuel predicted.” Ammah laughed loudly, and the other boys joined him. “Yes, and why would He go to Jerusalem and not come here? Are we not a better people?”
Hela knew the boys were only repeating the things they had heard their fathers say, but he felt so helpless. What will happen to these boys, who used to be my friends, when the Christ comes? he wondered.
After a while the boys grew tired of their reviling, and they left. The produce finally sold, and with a sigh of relief, Hela picked up his basket and hurried away.
As he neared his adobe home, he was greeted by the bleating of the goat and the clucking of the chickens. Hela smiled. How nice they sounded, how peaceful after all he had heard in the marketplace. Suddenly he saw his father’s donkey tethered to the fence. Dropping his basket, he hurried to the house.
“Is something wrong?” Hela cried out as he threw open the door. Instead of finding his father hurt and his mother crying, Hela saw his parents sitting quietly at the table, their faces filled with a peace and joy that he had not seen for a long, long time. Confused, he shut the door and waited for them to explain.
“Come in, my son,” his father said quietly. “How did the marketplace fare today?”
“Fine, Father,” Hela answered.
“I cannot believe that,” Hela’s father said, adding with a heartwarming smile, “You are a good son, Hela. I know of the things that are said and done at the marketplace, and I know that you have suffered for me and for the gospel.”
Hela did not reply. All the while he had been keeping his secret, it had never occurred to Hela that his father must know.
“My son, I appreciate all you have done. If it had not been for you, I would not have been able to do my work.”
“Please, Father,” Hela said carefully, not wanting to interrupt but unable to contain his curiosity any longer. “Why are you home so early?” Hela knew from the look on his parents’ faces that nothing was wrong, but he wanted to know what had happened.
“Nothing is wrong. As a matter of fact, something is very right.”
“What is it?” Hela asked.
“Come, sit here,” his mother invited.
As Hela started for the chair, a great commotion sounded from the road. Hela and his parents ran to the window.
“Hela! Hela, the dreamer!” shouted a deep voice from a large mob of people. “We want Hela, the dreamer, the teacher of dreams and fables.”
“False dreams and lies!” someone else shouted.
Quickly Hela’s mother bolted the door while his father fastened the shutters over the windows.
The noise from the crowd became so loud that Hela could no longer make out what anyone was saying. But he could feel and hear the anger in their voices. His heart pounded, and his knees felt weak.
Slowly his father opened a little door in one of the shutters, then waited for the noise to die down. When it was quieter, he called out, “What is it you want?”
“We want you, dream teacher.”
“And what do you want with me?”
“We have decided that we have had enough of your tales and your lies. The five years Samuel spoke of are long past. We will give you only three days more. If the signs you teach of do not come to pass by then, we are going to rid ourselves of your company.”
Hela shuddered. He had felt their hatred; he had even felt the sting of a whip or a hand across his back, but he had not realized that the people hated so much that they would kill.
“If it is me you want, take me now. There is no need to harm my family,” Hela heard his father answer.
“No!” Hela whispered through clenched teeth.
Hela’s mother put her arms around him. “Do not be frightened, my son,” she whispered. “God will protect us.”
“It is not just you we want,” a man in the mob was yelling. “We want all believers in such lies. In three days Nephi will have no followers. We will be free of your false prophecies and teachings. We will kill all of you and put an end to this foolishness.”
“It is not foolishness. The Savior will come,” Hela’s father called back.
“For your sakes He had better!” The man laughed, and the crowd joined in.
Suddenly someone threw a rock against the house. The heated mob seemed to pulse with renewed anger as they all began throwing rocks and cursing. The small house trembled and echoed from the pelting, and the awful shouting seemed like a tremendous storm.
Hela covered his ears and hid his face against his mother’s shoulder. As he did so, he caught a glimpse of his father’s face. Despite all that was happening, the expression of peace and love on his father’s face was unchanged.
Suddenly the people began banging the walls of the house with cudgels. “Oh, Father!” Hela cried. “What more can happen?”
Hela’s father patted his son’s hand and said something to him, but for all the banging, Hela could not make out the words. Then he heard a great crashing, ripping sound over the din of the mob as the door buckled and fell onto the floor.
Framed in the broken doorway was Laman. “You would not come out to us, so we came in to you!”
(To be concluded.)

In 1856, Julia and Emily Hill, sisters who had joined the Church as teenagers in England and been disowned by their family, had finally earned passage for their way to America and had almost reached their longed-for Zion. They were crossing the American plains with the Willie handcart company when they and many others were stranded on the trail by an early October storm. Sister Deborah Christensen, a great-granddaughter of Julia Hill, experienced this touching dream about them. She said:
“I could see Julia and Emily stranded in the snow on the windy summit of Rocky Ridge with the rest of the Willie handcart company. They had no heavy clothing to keep them warm. Julia was sitting in the snow, shaking. She could not carry on. Emily, who was freezing as well, knew that if she did not help Julia stand up, Julia would die. As Emily wrapped her arms around her sister to help her up, Julia began to cry—but no tears came, only soft whimpering sounds. Together they walked slowly to their handcart. Thirteen died that terrible night. Julia and Emily survived.”
Sisters, without each other, these women probably would not have lived. In addition, they helped others survive this devastating portion of the journey, including a young mother and her children. It was Emily Hill Woodmansee who later wrote the beautiful words to the song “As Sisters in Zion.” The verse “We’ll comfort the weary and strengthen the weak” takes on new meaning when you imagine her experience on the snow-packed plains.

On the day of my baptism I was nervous – not about the decision that I had made to become a member of the church, nor about my belief in our Saviour Jesus Christ and the Book of Mormon – but because I was worried about being fully immersed in water. However, I should not have worried. I cannot adequately describe the feeling I felt as I was immersed and raised out of the font feeling clean, fresh, pure and rebuilt. As I was confirmed I could feel the Holy Spirit at work. I had a tingling sensation down my spine, I felt calm, strong, and galvanised. I still feel the Holy Spirit with me, especially when I study the scriptures and pray to Heavenly Father. When the Holy Spirit is near I feel goosebumps on my arms and legs, and this sensation gives me comfort, and I know that I will never be alone.

When I was a young boy, my greatest desire was to play basketball. Fortunately I had a father who was anxious to see that his son’s desire was met. Dad and I would practice the basics of passing and dribbling the basketball hour after hour in our small kitchen. I would listen to college basketball games on the radio and dream of playing college ball someday. Serving a mission was far from my mind at that time; consequently, I spent very little effort in missionary preparation. In an attempt to ensure some balance in my life, my dad—who had not held a Church calling in many years—accepted the call to serve as my Scoutmaster. He operated by the book, and due to his diligence some of my friends and I became Eagle Scouts. I realize now that Scouting is great preparation for a mission.

Cindy Shufeldt of Jackson, Wyoming, demonstrates the missionary potential of the New Era in her letter: “The New Era really brightens my day. Just recently I read one through from cover to cover and then lent it to a girl friend. She quickly devoured every word, and then I took it to my place of employment—the Jackson Hole Playhouse Theatre—where it was passed around one evening. One of the guys in the cast adopted it, and I haven’t seen it since! I am an investigator of the Church, and I can’t express in words how much the New Era has helped me in my studies. In fact, you may wish to know that I plan to be baptized.”

As a Brazilian, I was surprised when I received my mission call to serve not in Brazil or even in South America but in the Texas Houston South Mission in the United States. My surprise soon turned to deep gratitude.
Four days after I arrived in my first area, the bishop of the local ward invited my companion and me to go with him to the hospital to visit Brother Noel Stevenson, an older member who was ill with leukemia. When I met Brother Stevenson, I was amazed that he started speaking Portuguese. He told me he had served a mission to Brazil in the 1950s. He mentioned several cities where he had served, including Ponta Grossa in the state of Paraná.
“When you were in Ponta Grossa did you know Raul Pimentel?” I asked hesitantly.
With an expression of joy, he replied, “Yes, I knew Raul. I baptized him.”
I told Brother Stevenson that Raul Pimentel was my grandfather, the first member of the Church in our family. We embraced, and tears rolled down our faces.
Then I told him that my grandfather was 84 and still active in the Church. His 8 children were also active, all who are married having married in the temple and 5 having served full-time missions. And his 30 grandchildren were active in the Church as well. As we talked, the Spirit of the Lord filled my heart with joy and gratitude.
My grandfather was baptized in 1958 by two American missionaries. He had heard that the other elder had now passed away, but he had never had any news about Elder Stevenson. When my grandfather learned that I had met the missionary who baptized him, he was overwhelmed with joy.
He and Brother Stevenson began exchanging e-mail messages almost every week. Then the e-mails stopped abruptly. I received a telephone call telling me that Brother Noel Stevenson had passed away.
Although I felt sad, I felt even more grateful that the Lord had allowed me to meet the man who brought the blessings of the gospel to my family. This experience helped me be a better missionary and strengthened my testimony that mission calls are inspired.

Elder Sandino Roman was introduced to the gospel of Jesus Christ as a child. Each Sunday a friend of his mother brought him and his sister to meet with the 15 other members of The Church of Jesus Christ of Latter-day Saints in a small meetinghouse in Mexico.
The five-year-old prayed every day that his family would become converted to the gospel. Two years later, his mother and father were baptized. One year after that, his father baptized him. “For that reason, I know that the Lord hears children’s prayers,” Elder Roman said.

Long Bow pushed his way through a tall stand of dried weed stalks. The dry stems rustled together and popped noisily, no matter how carefully he placed his moccasins. It was a difficult place to hunt, but the three rabbits he had taken would be a welcome change from the venison and buffalo meat his family had been eating.
Although the air was still crisp and cold, tightly folded buds marched up reddening tree branches, and the Indian youth rejoiced at seeing tiny green shoots in sheltered places. It had been a harsh winter. The tribe had suffered much illness; many infants and old ones had died.
Long Bow turned his thoughts away from sadness, and he swerved toward a brush pile. One kick should send several rabbits running. He was halted by a sudden flash of light from a hill to his left. When he saw a series of flashes, he was puzzled. His people used pieces of shiny metal to signal, but he could not read this message. Is it an injured brave needing help? he wondered.
The youth left his hunt and started a steep climb up the bluff. Clinging to protruding roots as he searched for toeholds, Long Bow slowly made his way to the summit. He was exhausted by the time he pulled himself up onto level ground.
“It’s a child!” he gasped. “A white child!”
Where he had expected to find an injured brave, a toddler sat near the edge of a precipice, engrossed in playing with something shiny. The strange reflecting glass, unlike anything Long Bow had ever seen, was set in what appeared to be polished silver with a raised floral design. The light was blinding when the sun hit it a certain way.
Long Bow turned to leave. He did not want to get involved with white people, not even a toddler! He had seen the two-day-old trail of a passing wagon train. The girl had evidently wandered away from it.
A squeal of delight stopped Long Bow’s hesitant retreat. The little girl with golden curls had seen him! She rose and ran recklessly over the rocky ground toward the uneasy youth.
“Stay back! You’ll fall!” Long Bow cried, edging away. Instead, the child, who looked to be about two years old, ran even faster, her arms spread wide. Her toe struck a stone, and she pitched toward the edge of the bluff! Long Bow flung himself between the girl and the brink in time to get a strong grip on her long dress as she sailed by.
“What am I going to do with you?” the Indian boy sighed.
The girl sat in his lap, rubbing her tear-stained eyes. “Hungry,” she told him plaintively. The word was strange to him, but the youth understood her meaning. Children were always hungry, and from the dirt on her torn dress, she had probably been lost for more than a day. He searched out a squirrel’s hoard and fed her some hazelnuts stored in it.
Long Bow did not want to take her back to his village, but he could not leave her there to die. “You are going to be nothing but trouble,” he murmured. “If soldiers come, they may accuse my people of stealing you.”
The girl was too heavy for him to carry down the way he had climbed up. He would have to cross the hills and descend by the sloping game trail. It was miles out of his way, but he had no choice. “You see, already you are extra trouble,” he grumbled. But he smiled as the blue-eyed child patted his dusky cheek. He rose, tucked the reflecting glass into his waistband, and hoisted the unwanted charge to his shoulders.
Because he wanted to reach his village before dark, Long Bow loped along less cautiously than he normally traveled. Panic swept over him as the trail curved and he was confronted by a huge grizzly bear and her cubs!
Bears were something the youth knew about and feared. Bears alone were big trouble, and nothing was more dangerous than a female defending her young.
There was no time to retreat. Long Bow raced toward the edge of the bluff as the bear stood erect, growling her rage. The boy knew she couldn’t climb a tree, but there wasn’t one closeby. Their only chance for escape was to go down the bluff to a ledge.
His darting black eyes saw a mass of upended tree roots. The other end of the toppled tree was resting on a ledge! Quickly he dropped the rabbits he had killed, clasped the child in one arm, and began to descend the tree trunk. His heart skipped a beat as the tree creaked and turned slightly under their combined weight. Then the tree began to slide, pulling its roots over the edge of the bluff. Long Bow made a desperate leap for the ledge that the treetop had been resting on.
“We made it!” he murmured shakily, his drumming heart almost drowning out the fierce growls of the bear.
Long Bow pushed the girl into a depression in the face of the bluff as stones began to roll down. He, too, squeezed closer to the bluff as the tree groaned and twisted in the wind, then tore free and crashed down to the valley floor. Now they were trapped on the ledge!
When night came, the youth slept fitfully, keeping the child between him and the wall of the ledge. He shivered from the cold and curled around the girl to warm her. “There is no hope of rescue. We will surely die here,” he murmured, staring up at the stars.
At dawn, Long Bow shared his meager supply of dried venison with the girl. Then he spotted trickles of water dripping down from rocks above the ledge. The youth put several heavy rocks on the girl’s skirt to keep her from falling, then eased his way up far enough to collect precious drops of the water in a hollowed-out rock. How long can we survive? he wondered. If only I hadn’t left the rabbits up on the canyon rim.
The sun was high when Long Bow’s keen eyes saw a group of white men spread out over the valley floor. He was sure that they were searching for the girl. He shouted, but they were too far away to hear him. After a while the men assembled, then slowly turned away from the direction of the bluff. They had apparently decided that further search was useless!
Suddenly Long Bow remembered the flashing light that had first drawn him to the girl. He held the glass toward the sun and rotated the handle. At first no one noticed the flashes. Desperately the youth began to play the light across a deeply shadowed wall of rock in front of the men. The men stopped and stared, then turned, searching for the source. When Long Bow held up the little girl, one man darted ahead of the others, stumbling over the rough terrain.
Later, when he and the girl were safely in the white men’s camp, Long Bow used signs to explain about the flashing light that had brought him to the child. He made bear sounds to show why they had been driven over the edge of the cliff.
As the Indian youth prepared to return to his village, the father, cuddling the napping girl, rose to thank Long Bow again. The man had seen how much Long Bow admired the silver hand mirror, and although the man wished he had more to give Long Bow, it was gratefully given to the youth who had kept his child from certain death.
It was a good gift. Long Bow accepted the mirror with dignity, not realizing that the magnificent signaling device had once been part of a vanity set on a lady’s dressing table.

Las Vegas, Nevada, is a city often known for its less-than-wholesome environment. But there are youth there who know how to have a fun time without compromising their standards. That’s why they love having a great dance to go to. A “Mormon prom” was organized in their area three years ago and has continued to grow—with youth from 10 stakes participating in 2012.
The stakes also offer several pre-dance activities, including a meet-and-greet, a dating boot camp that teaches proper dating etiquette, a dress swap where young women can borrow a dress for the dance, and dance instruction.
On the night of the dance, families in the participating stakes host three or more couples for dinner. Then the youth go to the formal dance, where they have a good time dancing and socializing. About 800 LDS youth and 70 of their nonmember friends attended the most recent event.
The youth who attended had positive reactions. “It was magical. When I walked in, it took my breath away,” says Ashlyn E. “I will never forget it.”
Bekah O. says, “I didn’t want to go at first, but I’ve never had so much fun in my whole life. I can’t wait until next year!”

Leniel Gava was called to serve in the Mozambique Maputo Mission, but he began serving in his native Zimbabwe while awaiting the visa that would allow him to train and learn Portuguese at the Brazil Missionary Training Centre. After a four-month wait, Elder Gava finally made it to Brazil, and a few weeks later, he arrived in Maputo.
Elder Gava loved Mozambique and his opportunity to share the gospel. He had settled into the work and was starting to feel comfortable with Portuguese when the COVID-19 pandemic began in March 2020. Most missionaries in Africa were suddenly returned to their native countries. Back he went to Zimbabwe.
Elder Gava says that the missionaries felt constantly confused during the repatriation process. Where would they be sent? For how long? In what way would they serve while they were waiting for the pandemic to die down? It wasn’t until he finally met with his mission president, Tasara Makasi, that he was calmed. President Makasi told him, “The Lord’s work doesn’t stop, just adjust and continue to do His work.” So, Elder Gava did, even in lockdown conditions.
Missionaries, who were confined to their homes like everyone else, soon received smartphones and access to social media platforms that allowed them to connect with people responding to a Facebook ad published on the Africa South Area Facebook pages titled “Where Can I Turn for Peace?”
Very soon after the ad ran, Elder Gava and his companion were given a stack of names and phone numbers from people who had responded to the advert, indicating that they were interested in meeting with the missionaries and finding out more about the Church. They were asked to contact each person. As they looked through the names and numbers, both missionaries were impressed to call a particular woman. She answered in a very low voice, but after they had introduced themselves, she almost screamed with happiness. “Thank you so much for reaching out to me!” she said. “Thank you for calling at the right time.”
As the conversation progressed, the elders learned that this woman was then lying in a hospital bed having just suffered a stillbirth. “She was saying she was so hurt . . . like there was a deep hole in her heart,” he said. “At the time we called her, she needed someone to be there with her, but, unfortunately, she was alone. That sister became one of our good friends and we started teaching her online.”
President Henry B. Eyring, Second Counsellor in the First Presidency, taught that the gift of the Holy Ghost helps us to lift others when they need it the most. “You are a covenant member of the Church of Jesus Christ. . . .
“That is why you have a feeling to want to help a person struggling to move forward under a load of grief and difficulty. You promised that you would help the Lord make their burdens light and be comforted. You were given the power to help lighten those loads when you received the gift of the Holy Ghost.”1
Elder Gava says this experience taught him how the Spirit works in our lives and how it can move us to talk to people who need us, at the time they need us. He also learnt another lesson: the importance of the proper use of technology in missionary work. He realised that technology can be used to reach out to our Heavenly Father’s children.
On Elder Gava’s mission he saw these two channels working together: the Holy Ghost was the heavenly channel, bringing a message from heaven to the missionaries; and technology was the earthly channel, bringing that message from the missionaries to their brothers and sisters.

David’s heart thumped loudly in his chest, and he sat straight up in bed. Faint moonlight streamed through the bedroom window, leaving gray shadows on the walls. The only sound came from his brother Thomas’s heavy breathing as he lay asleep.
It had been only a dream. Two Indians had come into the yard. When David saw them, he ran to the house for protection. One of them drew an arrow from his quiver and shot at David, hitting him in the back. Then they entered his home, sneering at his mother and frightening her.
Although it had been a dream, it seemed real. David rubbed his back where the arrow had hit him in the dream. He had felt the blow.
After that David became very afraid at night. Thoughts of people trying to hurt his mother and younger brothers and sisters seemed real to him.
One day David found his father packing a satchel. “Why are you packing, Papa?” David asked.
“I’ll be gone with the cattle for a few days,” his father answered. “Don’t worry. It won’t be long. I’ll just be moving them to some fresh pasture.”
“I don’t want you to go,” David said.
“Everything will be all right,” his father replied. “I’ll be back in a few days.”
David watched sadly as his father took his satchel to the front gate where his horse was tied. After waving good-bye to the family, he rode off after the cattle. David felt sick inside. He tried not to worry, hoping everything would be all right like his father had said. But as evening drew near and the sun went down, his worries grew.
After supper the family prepared for bed. When they had all knelt down at their bedsides and said their prayers, they snuggled under the covers to go to sleep. But David couldn’t sleep. His heart pounded, and his mind raced. Through the open doorway of his bedroom, he could see his mother going to her bedroom.
At last his mother blew out the candle and went to sleep. But David still couldn’t close his eyes. He thought he heard noises around the house. His brother Thomas slept soundly, but the fear in David’s heart grew. What could he do? Tears trickled onto his pillow. The palms of his hands were sweaty, and he could still hear the noises around the house.
David decided to pray as his parents had taught him. He was sure the Lord would help him, but he had one problem: kneeling by the side of his bed. How could he leave the safety of his bed to kneel and pray? What if someone was hiding beneath his bed?
David knew that the only way he would be able to sleep was if he prayed to the Lord for help. At last he slowly climbed out of bed onto his knees. He asked the Lord to protect his mother and his family. All the noises died away, and a calm feeling entered David’s heart. A voice spoke clearly to him, saying, “Don’t be afraid. Nothing will hurt you.” David felt the sweet assurance that he would be safe in bed at night.
Snuggling under his covers, David fell asleep. He didn’t worry at night anymore. Even though it had been a difficult test for him to get out of bed and kneel to pray, he had prayed the way he knew he should. And the Lord answered his prayer.