Gospel Story Finder

I have always learned in Primary and at home that we should be honest. We should not keep what does not belong to us, we should return change when we receive too much at the store, and we should always tell the truth even though we may be punished.
One day when I was nine, I was waiting on the school patio for my mother and I saw a wallet on a bench. There was money in it.
I thought about what I should do. My mother works very hard to take care of my two sisters and me, but things weren’t going very well at home. I thought about what I could buy.
Then I started to worry about the person who had lost the money and how much she would miss it. I sat down and waited because I knew she would come to look for it.
After some time, a very upset woman appeared and asked, “Have you found a wallet?”
I answered, “Is this it?”
Her joy was so great she hugged me. She thanked me again and again.
At that time, I did not even think about why I made the decision to be honest. But when I told my mother about it later, she said the Holy Ghost had whispered to me and I had listened to the still, small voice.
I am grateful for having learned to be honest.

“Remember a long long time ago when you were just a little kid?” I mused. “Well, you couldn’t, of course, because you were only about 18 months old, but it was the night after Robby was born in the old Dee Hospital on 24th Street. Anyway, you and I were the only ones home, and I guess it was about midnight or later. I came into your room to see if you were covered up, if everything was okay. The light from the hall was shining on your face a little, and there you were, wide awake as could be, just looking up at me and smiling—like right now. So I sat down on the edge of our old rocker, and we looked at each other. That’s all we did. We were all alone, just looking at each other through the bars of that crib—looking into each other—for maybe 15 minutes. And you know something?” I paused. “That was one of the neatest experiences your old dad has ever had.”

I asked the Church’s records department to tell me how many college-age youth we have in the Church. They responded, “1,974,001.”
“Good,” I thought. “I will speak to the one.”
My college life began just after World War II had ended. Most of the men in our class were recently returned from military service. We were, by and large, more mature than college students of today. We had been through the war and carried with us many memories. Some of them we held on to; others we were glad to have fade away. We were more serious and did not enter into fun and games as much as students do today. We wanted to get on with our lives and knew that education was the key.
The whole focus of our lives in the military had been on destruction. That is what war is about. We were inspired by the noble virtue of patriotism. To be devoted to destruction without being destroyed yourself spiritually or morally was the test of life.
You too live in a time of war, the spiritual war that will never end. War itself now dominates the affairs of mankind. Your world at war has lost its innocence. There is nothing, however crude or unworthy, that is not deemed acceptable for movies or plays or music or conversation. The world seems to be turned upside down. (See 2 Peter 2.)
Formality, dignity, nobility, and respect for authority are mocked. Modesty and neatness yield to slouchiness and shabbiness in dress and grooming. The rules of honesty and integrity and basic morality are now ignored. Conversation is laced with profanity. You see that in art and literature, in drama and entertainment. Instead of being refined, they have become coarse. (See 1 Timothy 4:1–3; 2 Timothy 3:1–9.)
You have decisions almost every day as to whether you will follow those trends. You have many tests ahead.
In 1 Nephi 8, read about Lehi’s dream. He told his family, “Behold, I have dreamed a dream; or, in other words, I have seen a vision” (1 Nephi 8:2).
You may think that Lehi’s dream or vision has no special meaning for you, but it does. You are in it; all of us are in it.
Nephi said, “[All scripture is likened] unto us, that it might be for our profit and learning” (1 Nephi 19:23).
Lehi’s dream or vision of the iron rod has in it everything a Latter-day Saint needs to understand the test of life.
Lehi saw:
A great and spacious building (see 1 Nephi 11:35–36; 12:18).
A path following a river (see 1 Nephi 8:20–22).
A mist of darkness (see 1 Nephi 12:17).
An iron rod that led through the mist of darkness (see 1 Nephi 11:24–25).
The tree of life, “whose fruit was desirable to make one happy” (1 Nephi 8:10; see also 1 Nephi 11:8–9, 21–24).
Read the dream or vision carefully; then read it again.
If you hold to the rod, you can feel your way forward with the gift of the Holy Ghost, conferred upon you at the time you were confirmed a member of the Church. The Holy Ghost will comfort you. You will be able to feel the influence of angels, as Nephi did, and feel your way through life.
The Book of Mormon has been my iron rod.
Lehi saw great multitudes of people “pressing forward” toward the tree (1 Nephi 8:21).
The great and spacious building “was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit” (1 Nephi 8:27).
One word in this dream or vision should have special meaning to young Latter-day Saints. The word is after. It was after the people had found the tree that they became ashamed, and because of the mockery of the world they fell away.
“And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost. …
“And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also.” That was the test; then Lehi said, “But we heeded them not” (1 Nephi 8:28, 33; emphasis added). And that was the answer.
Lehi’s son Nephi wrote:
“I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him. …
“For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round” (1 Nephi 10:17, 19).
All of the symbolism in Lehi’s dream was explained to his son Nephi, and Nephi wrote about it.
At your baptism and confirmation, you took hold of the iron rod. But you are never safe. It is after you have partaken of that fruit that your test will come.
I think now and then of one of our classmates—very bright, good looking, faithful in the Church, and drenched with talent and ability. He married well and rose quickly to prominence. He began to compromise to please the world and those around him. They flattered him into following after their ways, which were the ways of the world.
Sometimes it is so simple a thing as how you groom yourself or what you wear, such as a young woman teasing her hair endlessly to give the impression that it has not been combed or a young man dressing in slouchy clothes, wanting to be in style.
Somewhere in little things, my classmate’s grasp on the iron rod loosened a bit. His wife held on to the rod with one hand and on to him with the other. Finally, he slipped away from her and let go of the rod. Just as Lehi’s dream or vision predicted, he fell away into forbidden paths and was lost.

For example, we once tried to take a family picture after church. This can be complicated with two little children, but I really love to capture these moments and then look back at how much my kids have grown.
While we were trying to get the kids settled down for the photo, I had to take a moment to talk to my two-year-old son, Alvin, who was crying because he wanted me to carry him. I bent down, wiped away his tears, and then begged him to stand up so I could show off our outfits (which I had strategically matched that morning). My three-year-old daughter, Avril, was also asking my husband to hold her because she didn’t want to stand either. They really didn’t want to be taking pictures.
The photography session was unsuccessful—so we gave up. But when I got home, I found something better. My brother (who was taking the photos) captured the moment when all the chaos was happening. Both my husband and I were comforting our children in the photo. It didn’t really show off our outfits, but it was such a tender—and real—moment. I loved it.
When I shared the photo on social media, I captioned it “The reality of a family photo.” I never imagined that so many people would relate to it, but it made me realize that things don’t always need to look perfect. It’s OK to just go with the flow and be real. But it also taught me a larger lesson—that when we believe someone is perfect, we just haven’t seen all the details.

While I was serving as a deacon, teacher, and priest, we usually had a priesthood lesson about the value of keeping the Word of Wisdom, and almost always a part of that lesson would concern itself with the marvelous story of Creed Hammond. Creed was an excellent runner whose coach tried to get him to drink some wine the night before the national track championship. A few years ago in a stake conference I heard Creed himself tell of that experience, and I was very moved when I caught a detail that I had missed as a boy. President Hammond told of going as a young boy from Springville to Provo with his mother and sister to hear Apostle Reed Smoot speak. That evening Elder Smoot chose as his topic the Word of Wisdom. Returning home, Sister Hammond stopped the buggy, took her son and daughter by the hand, and they made a covenant together that they would never violate the principles contained in the Word of Wisdom. “The night,” Creed said, “when the coach wanted me to drink the wine, I could feel my mother’s hand and my sister’s hand, and, though it was long ago, I could hear my mother’s voice. I could not violate the covenant we had made together.”

The reality of these situations must be seen to be believed. In winter I met, amongst many others, a pregnant woman from Syria in a refugee transit camp desperately seeking assurance that she would not need to deliver her baby on the cold floors of the vast hall where she was housed. Back in Syria she had been a university professor. And in Greece I spoke with a family still wet, shivering, and frightened from their crossing in a small rubber boat from Turkey. After looking into their eyes and hearing their stories, both of the terror they had fled and of their perilous journey to find refuge, I will never be the same.

Dani craned her neck back all the way, but she still couldn’t see the top of the beautiful building. Her dad said it was called a cathedral. People who belonged to a different church came here. Dani didn’t understand why she and her family were visiting this church on a Friday, but Dad said they were going to something called Evensong.
“What’s that?” Dani asked.
“It’s a meeting where people sing songs, read scriptures, and pray together,” Dad said. “Like a big family before going home for the night.”
Dani liked how that sounded. She and her family were visiting England. Last Sunday they went to a ward in a city called York. In Primary all the kids knew the same scriptures and songs Dani did—but they said them with really cool accents. She knew the ward she visited was part of Jesus’s true church, just like her ward at home.
But this cathedral was very different from the church buildings she was used to. Once they were inside, she saw how tall the ceiling was. The windows were made from beautiful colored glass. Then she noticed a small table filled with little candles. Dani watched a boy light a candle and add it to a row.
“Why are you lighting candles?” Dani asked him.
The boy smiled. “I light a candle when I pray for special things. As long as the flame burns, I hope the prayer will continue to be heard by God.”
Dani gave the candles a closer look. They looked like regular candles to her. Even though she was a little confused, she wanted to be polite. She smiled back at the boy.
Dani and her family sat down, and soon Evensong started. She saw the same boy a few rows away. Then she realized she didn’t know any of the songs everyone else was singing. When they prayed, they read out of a little book. Dani thought everything seemed different from what she was used to.
But the music was beautiful, even if it wasn’t familiar. Then a man got up to read the scriptures. He was wearing robes, instead of a suit and tie like Dani’s bishop. But as he started reading, Dani realized she knew this story! He was reading about Jesus healing the ten lepers.
“Dad,” Dani whispered, “I love this story.”
Dad smiled. “Me too.”
Then the man in robes said a prayer. He asked God to bless those who were sick and in need. Just like Dani did! He also asked a special blessing on leaders of his church. Dani remembered how her family always asked Heavenly Father to bless President Thomas S. Monson and his counselors.
A warm feeling came into Dani’s heart. She knew Heavenly Father was telling her He loved all His children and heard all their prayers, even if they went to a different church and didn’t have the fulness of the gospel.
As they got up to leave, Dad checked his phone. He looked sad as he read his messages. “Sister Monson passed away,” he said quietly.
“Oh no!” Dani said a quick prayer in her heart that President Monson would feel comfort and be OK.
“Are you all right?” someone asked. It was the same boy from before. He had heard Dani, and he seemed worried.
“Sister Monson passed away,” Dani told him. “She was the wife of our prophet, President Monson.”
“I’m sorry,” he said kindly. “I’ll light a candle for him.”
Dani smiled and thanked him. She thought it was nice of the boy to say a special prayer for President Monson. She knew Heavenly Father would hear the silent prayer she said in her heart and the prayer the boy said too.

There’s a girl in our school who doesn’t have many friends. The other day I was walking into school with some of my friends when I saw her. She walked to the doors just in front of me and very shyly said hi. I didn’t want my friends to think I was weird so I wasn’t sure what to do, but I walked in the door and said hi back. Immediately, I knew that simply saying hi was the right thing to do.
Sometimes just saying hi can brighten someone’s day, and I try often to say hi and be more kind in my day-to-day life. It’s made me a better person.

I can think back to one Christmas in which our family budget was extremely tight. We were supporting one of my brothers on his mission to Chicago, and that required us to skimp on nonessential items. The only gift-wrapped item I got that year was a fleece blanket. Nothing extravagant, just a plain blanket. I tried to talk it up to my friends at school and make it seem like it was a really great gift, but there was no use. It couldn’t compare to a video game console.
Since then, that blanket has come to symbolize much more to me. That gift was one of warmth. Yes, it warmed me on those few cold Arizona nights, but it also warmed me with love. My parents gave me more: they gave me fun family traditions, a firm sense of belonging, and a knowledge that true gifts are ones of service, love, and sacrifice. My parents sacrificed their money for my brother’s mission, but they never sacrificed their love for me, our family, and everyone around them as they served that year.
I wish I could go back to the school cafeteria table when my friends asked, “What did you get for Christmas?” I wish I could have answered them proudly: “I got a blanket, a blanket that warms me with the true love of the most wonderful time of year.”

As a young elder in the missionary training center, I thought I knew how to do missionary work until I had an experience that changed everything about my approach to sharing the gospel. It happened in a Sunday School class with hundreds of other missionaries.
During the class, the teacher focused our attention on a comment made by the Prophet Joseph Smith. He explained that in the area where Joseph Smith grew up, missionaries of other churches tried to convince people that their churches were true by reasoning from passages of the Bible. These efforts often became quite intense, leading young Joseph to describe them as a “war of words and tumult of opinions” (Joseph Smith—History 1:10).
Over time, Joseph recognized that this approach was ineffective and confusing, and he offered an insight that can influence the way we share the gospel. He said, “The teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question [of which church was true] by an appeal to the Bible” (Joseph Smith—History 1:12).
This was a revolutionary idea to me. I had assumed that the most effective way to share the gospel was by teaching it primarily from the Bible—common ground with other Christians. What Joseph Smith discovered had never occurred to me: because the Bible can be interpreted so differently, it can be a source of contention and misunderstanding, sometimes leading to “Bible bashing.” As President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, explained, “The Bible, so frequently described at that time as ‘common ground,’ was nothing of the kind—unfortunately it was a battleground.”
So what should we rely on when sharing the gospel? Again, Joseph Smith identified the answer: “Unless I could get more wisdom than I then had, I would never know [which church was true]” (Joseph Smith—History 1:12; emphasis added). Joseph discovered that the only way to know which church was true was to get “more wisdom,” or, in other words, more revelation, truth, and inspiration from God. The revelation he received to answer his question is known today as the First Vision.
This is the simple realization that changed my life as a missionary. I knew what I should do. Instead of trying to prove the Church true by reasoning from the Bible, I would rely on latter-day revelation. Specifically, I would teach the First Vision because it is God’s answer to the question of which church is true. The Holy Ghost could then confirm that answer to each individual. As one former mission president counseled, I would take “the quickest and most direct route to the Sacred Grove.”

One night, I was planning on waking up early in the morning so I could eat the rest of the cookie dough left in the fridge. The next day, I woke up before 6:00 in the morning, but then I stopped and thought about what Jesus would do. I decided I shouldn’t eat the rest of the cookie dough. At breakfast I told my mom what I had wanted to do. She wasn’t angry and understood. I repented about the cookie dough, and I was happy to know that Heavenly Father understood too.

Bishop Romney is here to talk to us about tithing.
Who knows what tithing is?
It’s money we give to Heavenly Father!
That’s right! We share 10 percent of what we receive with Heavenly Father.
Why do we have to give our money away?
Tithing money is used for lots of things, like building churches and temples and helping the missionaries.
If it sounds hard to give away your money, this might help. Pretend this is a peach pie. Who wants the pie?
Me! I do!
OK. I’ll give you the whole pie! Now would you give me just one piece of it back?
Sure! You’re the one who gave me the pie.
This slice of pie is like tithing. Heavenly Father gives us everything we have. He just asks for us to give one slice back to Him.
The next Sunday …
Is this your tithing, Maya?
Yes. Heavenly Father gave me all that I have, so I’m giving Him a piece of my pie!
This story took place in the USA.

For many young people, the high school years can be difficult. The pressure to fit in with the crowd—coupled with school, sports, and the struggle to find an identity—can create situations that make it hard to live life in harmony with gospel standards. I was certainly no exception. There were many times when I questioned both my ability to live righteously and my strength to overcome temptation. I watched a close friend, who was a Church member, fall to temptation. I saw him continually make poor decisions until he dropped out of school and began to refuse my aid and advice. As I saw most of my friends surrender themselves to Satan’s will, and as I felt a separation growing between us, I feared I would be the next to fall.
I began to realize, however, that whenever I was faced with a difficult decision, I had already made the choice. I knew what was right, and I had already decided that I was going to serve a mission.
Ever since I was young, I have been eagerly looking forward to serving a mission, and I don’t want to do anything to put that in jeopardy. This desire and goal to serve has been a tremendous blessing in my life. I think it has truly separated me from my friends in high school. This sense of purpose has helped me in all of my decisions. I have not even served a full-time mission yet, but already I can feel the blessings that I am receiving because of my choices.

He learned to work hard and long on his father’s farm, and he was not one to give up easily. When he was called to the Quorum of the Twelve Apostles in 1943, he was shocked, overwhelmed, and humbled. In his first talk as an Apostle at the October 1943 general conference, he testified:
“I remember reading that Jacob wrestled all night, ‘until the breaking of the day,’ for a blessing; and I want to tell you that for eighty-five nights I have gone through that experience, wrestling for a blessing. Eighty-five times, the breaking of the day has found me on my knees praying to the Lord to help me and strengthen me and make me equal to this great responsibility that has come to me.”

While my older children were at school and the little ones napped, I spread the household bills across the kitchen table. I began this dreaded monthly task by praying for wisdom and ability to stretch our meager income. The tithing check, as always, would be the first one written.
When I joined The Church of Jesus Christ of Latter-day Saints as a young wife and mother, I had committed to pay tithing. I had never wavered from that promise. I was deeply distressed, however, by inadequate funds to cover yet another month of utility, mortgage, and insurance bills.
Now I was a single mother of six young children. I frequently felt overwhelmed by the constant workload, financial worries, and endless decisions involved in my efforts to be both mother and father with no extended family to give me relief or support.
As I sat at the table pleading with the Lord for His help and mercy, the Holy Ghost opened to my view a beautiful and comforting manifestation of the Savior’s love. I was able to see the money owed for household expenses with a new perspective as the sacred priorities of life were brought to my remembrance. I knew that our Heavenly Father wanted me to have the blessings promised to those who faithfully paid tithes and offerings. I also knew that tithe paying should be a joyful act of love, devoid of fear and worry.
As the Spirit of the Lord filled me, I found myself bearing testimony of convictions I had long held firm and sacred. My voice broke the silence of the kitchen as I declared that I would rather lose the water source to my house than lose the living water offered by the Savior. I would rather have no food on our table than be without the Bread of Life. I would prefer to endure the darkness and discomfort of no electricity than to forfeit the Light of Christ in my life. I would rather abide with my children in a tent than relinquish my privilege of entering the house of the Lord.
The burden of worry immediately lifted. My love for the Lord overcame the weakness generated by my fears. Our Heavenly Father is our deliverer, our benefactor, and our protector. He truly does supply all our needs. His promises are sure and unfailing. He commands us to pay tithing on our increase so that He may shower down blessings from heaven—including peace of mind, freedom from worldly and material worry, and confidence in His holy name.
From that day forward I have counted it a joy to pay my tithing, without reservation or fear, to Him and for Him who first loved me.

March 1839Lyma, Illinois
Five-year-old Mary turned the flour sack upside down. She was helping her mother make bread. They needed one last cup of flour, but the sack was empty.
“We’ll just have to make as many loaves as we can,” Mother said.
Mary knew why their family was out of flour. Since the night the mob had made them leave their home in Adam-ondi-Ahman, life had been hard. They had been forced to leave behind everything they owned. Mary’s father and brothers had returned to Adam-ondi-Ahman with other Saints to get their chairs, rugs, and food, but when they tried to cross the river in their wagons, the mob started shooting at them. Mary’s father and brothers had barely made it back to camp safely.
Since that night, Father had been coughing. For the last couple of months, it seemed as if he could hardly breathe. He was too sick to get out of bed. And because he was too sick to work, Mary’s family had no money to buy food.
Using a borrowed horse, Mary and her mother and her eight brothers and sisters had worked from sunrise to sunset clearing trees from their new land to farm. They used the trees to build a new house. They had finished planting the corn the day before, but it would not be ready to eat for months.
That night the family knelt in prayer and thanked Heavenly Father for their new land and house. They thanked Him for their safety from the mob. Then Father prayed that they might find a way to earn enough money to buy food.
The next morning, Father asked everyone to gather around his bed. “Last night I stayed up late praying,” he said. “I asked Heavenly Father to help me find a way for us to earn enough money for food, even though I am sick. When I fell asleep, I had a dream.”
He explained that in his dream, he had seen the family gathering bark and logs in the forest. When they came home, they used the bark to make baskets. They used the wood from the logs to make boxes. “Everyone in our family was working together,” Father said. “When we finished, we loaded the baskets and boxes into the wagon and took them into town to sell.” He got tears in his eyes. “This dream is Heavenly Father’s answer to our prayers,” he said.
That very morning, Mary and her family went into the forest near their home and found the trees Father had seen. When the bark was soaked in water overnight, it was perfect for weaving baskets.
Mary’s mother taught her how to make pretty round baskets with handles while Mary’s brothers split some of the logs into planks to make boxes. Within a few days, they had enough baskets and boxes to fill their wagon and take into town.
When they arrived at the general store, the shopkeeper looked over the baskets and boxes. “They are very well made,” he said. “I’ll take all of them.”
In return for the items, he gave them sacks of flour and potatoes, and even a bolt of cloth.
“I’d take some more baskets and boxes in two weeks, if you can make them,” he said.
Mother smiled. “We will bring another wagonful.”
That evening, the family knelt in prayer. Father wept as he thanked Heavenly Father for helping the family get enough food to last until the autumn harvest.
And the next morning, Mary helped her mother make bread again.

During the planning and preparation for the Mexico, Central and South America area conferences in February 1977, we were scheduled to hold meetings in La Paz, Bolivia, which is twelve thousand feet above sea level. Dr. Ernest L. Wilkinson and Dr. Russell M. Nelson advised us that President Kimball should have four to six hours’ rest to acclimate his heart and blood pressure to the high altitude. President Kimball is very tightly scheduled during area conferences, and this allows little time for rest. (In reality, the doctors accompanied the General Authorities so that we could keep up with President Kimball.)

I talked with President Tanner and President Romney to seek their assistance in getting President Kimball to rest in La Paz before the start of the area conference. They only smiled and said, “You can try.”

Detailed plans were presented to the First Presidency for area conferences in Mexico, Central and South America. I saw President Kimball make two small red check marks next to La Paz, Bolivia, where there were two meetings that he was not scheduled to attend. “What are these meetings? Why am I not attending?” he asked. There was a pause; then I replied, “That’s a rest period, President Kimball.” And he remarked, “Are you tired, Elder Hales?”

We arrived in La Paz, and the first meeting was a cultural event. He would not rest. My head ached; it felt as though it would explode in adjusting to the altitude, and we breathed oxygen to attempt to speed up our being acclimated to the twelve-thousand-foot altitude; but President Kimball took no oxygen. He greeted, embraced, and shook hands with two thousand Saints.

After the last meeting, he invited one thousand more of his beloved Lamanites, who had come down from the Altiplano, to come shake his hand. They came and embraced him and shook his hand vigorously. He wanted to show his love for the Lamanites.

Dr. Wilkinson was concerned with the President’s vigorous activity at twelve thousand feet and approached him. He asked President Kimball if it would be possible for him to stop soon. President Kimball said, “If you knew what I knew, you wouldn’t ask me that question.” President Kimball is driven by the knowledge that we are preparing for the second coming of Jesus Christ. He knows that it is his responsibility, along with those who are chosen to work with him, to take the message to all nations in their own tongue and language.

But before the tents could be set up, the area had to be cleaned in keeping with the 11th Scout law. The members of one patrol, at arms length, walked from one end of the camp to the other, picking up rocks and trash and carrying them to the dumping area. The other patrols followed at regular intervals, and then the patrol leaders did the same. Finally the troop officers would inspect the results. “You can bet the camp was clean before we retired for our first night’s sleep,” Sadler says.
Each day at camp began with tent inspection. Sadler says, “Everything, and I mean everything, was removed into the open air and arranged strictly as to detail. The bottom canvas was rolled up around each tent, and the entrance flaps were tied back to let the fresh sea breezes blow through. After that came the inspection of patrols and individual Scouts. Demerits were charged to patrols in which all was not strictly in order.”
The days were spent in physical exercises, Scout advancement work, and fun. The high point of most days was the swim period. Each afternoon the troop leaders announced the standing of the patrols in the competition for the “Elwes Camp Cup.” This was awarded to the patrol with the fewest demerits for the week. Sadler’s patrol, the Ram Patrol, won the cup three summers in a row. The third summer he was the patrol leader and so received the cup personally from Baden-Powell.

It was 1967, and I was serving as a missionary in Hildesheim, Germany. Christmas was fast approaching, and I was excited because Christmas Eve was a Sunday, and a wonderful meeting and other appropriate and special celebrations were planned.
Two weeks before Christmas, however, I received a transfer to Rendsburg. My companion, Elder Fadel, and I would be new there, and I wondered what the members would be like and how we would celebrate Christmas.
We soon came to know that the Rendsburg Branch had few members and little was being planned for Christmas Eve other than a special sacrament meeting. Our landlady, a Church member, invited us to join her for dinner on Christmas Day. I thought that would be the extent of my Christmas. But things soon changed.
The preceding missionaries had left us a tracting book including the names of several people who said they would like the missionaries to call back. Because people were so busy, finding new contacts at Christmastime was not very successful, so we thought these names might be a good place to start. We began visiting people on the list. When we visited the home of Frau Lübbert, we were greeted by a wonderful, cheery lady. She invited us in, and we learned that she was the widow of a Lutheran minister, who had passed away earlier that year. Her son was also a minister. He would be home for Christmas, and it would be just the two of them sharing their first Christmas without their husband and father. Then, with a sparkle in her eyes, she asked if we would join them for Christmas Eve. Having no other plans, we consented.
Christmas Eve arrived, and we had a lovely sacrament meeting in which we talked about the Savior and listened to the Christmas story. As my companion and I helped administer the sacrament, we pondered on the life the Savior had given for us.
After the meeting we were to meet the Lübberts at the Lutheran church. As we walked through the park, the snow was just beginning to fall, and we stopped to watch children and parents skating on a frozen pond. We saw Christmas lights here and there and heard church bells announcing the Christmas Eve service.
The Lübberts were waiting for us at their church. We enjoyed a wonderful spirit as we listened to the minister and as we sang Christmas carols in a church older than some of the carols. Singing “Silent Night” in its original language made the occasion even more special.
After the service, we got into Reverend Lübbert’s car and drove to their home. Frau Lübbert had prepared a goose for dinner, and as she put the finishing touches on the meal, my companion and I sat with Reverend Lübbert and asked him about his ministry. He talked of how he was active in a movement trying to bring Christian churches together. Many shared that dream, but others were antagonistic and fought the movement.
We then talked about our ministry. We told him of the Book of Mormon and how the Church had been restored. We told him of living prophets, and we talked about Jesus Christ and bore witness of Him as our Savior. No animosity existed among us. There was no belittling of one another’s beliefs. As I think upon it now, the words of 2 Nephi 25:26 come to mind. We literally “talk[ed] of Christ, we rejoice[d] in Christ” on that Christmas Eve. He was the center of our attention. He was the purpose of our being together.
As we bowed our heads for a prayer on the food, Reverend Lübbert asked a blessing on his fellow servants in Christ, that we would be led to those who sought Jesus. The meal was wonderful—roasted goose with all the trimmings and special German desserts.
German tradition is for parents to retire to a separate room where the tree has been newly decorated and to light the candles on the tree. The children are then allowed to enter and see the tree and their presents. So Frau Lübbert retired to the living room and closed the large sliding doors. In a moment she opened the doors and invited her “sons” to come in.
As we entered the room, where the only light was the soft light coming from the candles on the Christmas tree, Frau Lübbert handed my companion and me our gifts: some candies and a souvenir book about Rendsburg. She then gave her son his presents, and they paused a moment to remember their husband and father. We then opened the Bible to Luke and read the Christmas story. The Spirit touched each of us and witnessed again of the divine message in those verses. As we sang Christmas carols, the words bore testimony to each of us of the love we shared for Jesus Christ, His life, His teachings, and the most precious of gifts—His atoning sacrifice.
I don’t believe my feet touched the ground that night as we made our way to the bus stop. Santa Claus hadn’t come. I hadn’t been rushing around buying presents. I hadn’t attended any concerts or seen the traditional Christmas movies. My family was far away, and my packages from home were delayed because of the transfer. But I was the happiest I had ever been on Christmas Eve. For the first time in my life, Christmas had been totally focused on Christ. And the only gift I had given was my witness of Him.

When I was a full-time student in England from 1948–1950 at the University of Nottingham, I did not have the good fortune to be a Latter-day Saint. I did not have the understanding of my purpose in life, and of the pattern of progress and effort required to fulfill my purpose. Academically, athletically, and socially, I did reasonably well. Spiritually, I was somewhat lacking, for I had a form of religion without real substance. I had been active in my church all my life, but could not have answered basic doctrinal questions if challenged to do so.
My real progress commenced when I was almost twenty-four years old. I had just graduated with honors in economics and law, and had started my career in industry as a management trainee with a large textiles, chemicals, and plastics company.
Within weeks, Mormon missionaries were led—and I repeat were led—to our door. As a matter of fact, the Lord sent three missionaries to our door. (He knew it might be tough.) Furthermore, my wife informed me they all had the same first name—Elder.
Everyone who has seen the excellent filmstrip in which President Kimball shows us how to be member missionaries knows there are certain circumstances which make friendshipping easier. We were an excellent example of changed circumstances making us more receptive to the gospel message. Not only had I just commenced my first civilian employment, but we had moved into a new home and, to top it all, our second baby had just arrived.
Yes, many of our circumstances in life had changed; but through the missionaries, our whole outlook on life subsequently changed. We were taught the plan of salvation, God’s plan for our eternal progression—God’s plan to help us reach full development, which is true maturity.
Our values changed, and therefore our standards of measurement changed, as we realized the truthfulness of the message the missionaries taught. Our lives started to become fuller and more purposeful, to ripen and mature. That message I declare to you in all solemnity and power. Jesus Christ, the Only Begotten Son of the Eternal Father, is our personal Savior and Redeemer. He has restored his church and gospel as was prophesied and has once again spoken through holy prophets, beginning with the Prophet Joseph Smith.