Gospel Story Finder

Sahr from Bo, Sierra Leone, traveled by motorcycle taxi to a rural area to take much needed medicine to his elderly parents. He stayed later than planned to help his parents repair their roof, which had been damaged in a windstorm. By the time it was fixed, twilight had fallen.
Because of the late hour, it was unlikely a taxi would come along. Sahr became worried. Without a taxi, he faced a journey on foot that would not only be long but also possibly dangerous. Remaining at his parents’ home wasn’t an option because he had an early work shift the next morning. In addition, he didn’t want to leave his young family alone at night.
Praying for a motorcycle taxi seemed a bit strange, but Sahr asked God to help him get home. Minutes later, a taxi came along, having just dropped someone off in that usually quiet area. Sahr gratefully climbed on, feeling blessed he would be able to be home in plenty of time to keep his work commitments and keep his family safe.

Once upon a time there was a flabby heart. It sat all inflated and bunchy in the chest cavity of an inert teenager. Rather pressed for space by over-sized and flabby organs like the stomach (a terrible space hog!), the head was always elbowing the ribs for more room.
All day long this flaccid pump would heave blood through the circulatory system—lub dub, lub dub, obviously with little relish for its job. Life did have its rewards for the heart though. Between a lub and a dub it would pause for a minute to nibble on a few of the fatty acids the stomach was processing. (For all the crowding the over-sized stomach caused, the heart certainly enjoyed all the goodies it put out. Why only today the stomach had processed four milk shakes and three orders of French fries.)
The flabby heart led a rather peaceful, routine existence and was fairly happy. It could shove the blood around pretty well most of the time, and it had the body it ran well disciplined. When the heart shook with fear at the sight of a long flight of stairs, it could usually talk the person into taking the elevator. If subjected to a short run on the way to the refrigerator from the TV, it would simply pound ferociously against the chest and scream, “Stop this instant!” Usually the person stopped running immediately. And when it was once again in front of the TV munching on those delicious fatty acids, life for the heart seemed just wonderful.
Resting there in front of the TV, the heart was blissfully unaware it was part of a growing problem. For out there in front of thousands of other TV sets were many more flabby hearts, victims of a lack of exercise and physical conditioning common in today’s convenient society. Even with (and possibly because of) the currently faddish “no sweat” conditioning programs and “30 second” fitness apparatus, America’s, and the world’s, hearts continue to get flabbier and flabbier.
The flabby heart had obviously never heard of a cardiovascular endurance program; it was too busy resting. Then one day the person visited his doctor. The doctor gave him a complete physical and delivered a short but firm lecture on the dangers of being physically unfit. All the talk disturbed the heart, and as the steely cold stethoscope pressed against it, the heart somehow knew its days of delicious fatty acids and complete inactivity were drawing to a close. Resigning itself to this horrible fate, the heart heaved another batch of blood on by and considered resigning, retiring, or just plain going on strike. But instead, it began running.
The flabby heart got busy working toward physical fitness the very next morning after seeing the doctor. And at the beginning it wasn’t too enthusiastic.
The first time the person ran around the block, the flabby heart decided he’d teach the person a good lesson. He pounded and thumped as hard as he could, making only the required efforts at supplying oxygen, until the person was out of breath, red in the face, and sweating profusely. Thinking the person would forever give up such activity after such abuse, the heart was surprised to be subjected to the same treatment the next day. The person was determined to make his conditioning program successful.
Oh, and if you are wondering what happened to the flabby heart, the person kept on running. Day after day, week after week. It took quite a while for the heart to get used to all that extra work, but soon it found it could really throw the blood around through the arteries. The stomach got smaller, and the heart found it had more room to work in. After several months it was beating more slowly and efficiently and didn’t miss the excess fatty acids at all.
That was one heart that did live happily ever after.

The Maucotels suggest another way to make family night enjoyable: relate the treat to the lesson. For instance, one Monday night they read some scriptures on patience and, at the same time, made homemade ice cream.
Fourteen-year-old Isaac taught the lesson, sharing scriptures on patience. He said that making ice cream by hand takes patience. You have to put in some work while you wait for the results you want.
His parents and four siblings listened to Isaac while they shook their bags of ice cream. Then they dug in, eating the cold, creamy chocolate ice cream right out of the bag. (See sidebar: A Lesson on Patience.)

Soon after young Wilford got to Zions’ Camp, he began his great missionary career by serving as a missionary in Arkansas, Tennessee, Canada, and New England, where he often experienced the guidance of the Spirit. At the time of his departure from the mission field he wrote:
“After spending two years and a half in New England and Canada, getting the Saints out, I started back with the last lot, about a hundred from Boston. We landed in Pittsburg at dusk. We were anxious not to stay there, but to go on to St. Louis. I saw a steamer making steam ready to go out. I went to the captain and asked him how many passengers he had. ‘Three hundred and fifty.’ ‘Could you take another hundred?’ ‘Yes.’ The Spirit said to me, ‘Don’t go aboard that steamer, you nor your company.’ All right, said I. I had learned something about that still, small voice. I did not go aboard that steamer, but waited till the next morning. In thirty minutes after that steamer left, it took fire. It had ropes instead of wheel chains, and they could not go ashore. it was a dark night and not a soul was saved. If I had not obeyed the influence of that monitor within me, I would have been there.

“I have been governed and controlled by the Spirit. I have been acquainted with this Spirit. It was not the blow of trumpets nor thunder and lightning; it was the still, small voice to me.”

After I graduated from high school, the bishop called me into his office. “I want you to prepare for a mission,” he said. He looked me in the eyes, and the word prepare was there.
At supper I told my parents and saw the light in their eyes. “If you decide to go, we will support you in every way.”
There was no pressure. As usual the decision must be mine.
At the mission home in Salt Lake City, the General Authority who set me apart placed his hands upon my head and called me by name. Then, as if he were looking into the windows of my life, he said, “As of this moment, all of your sins are forgiven you.”
I served my mission and am now married to a wonderful woman. We have a little boy and have already started a missionary fund for him. I am sure that as he grows older there will be times when he will say, “Okay, dad, okay.” I will understand, and I will pray for the faith and understanding of my own dad and mother.

Another one of my friends was an older man who owned a flower shop. I’d often go see him, and he’d let me use his microscope. When he died, I didn’t know where he went. I was afraid. I worried about it for almost two years. I came to the point where I had to know if Heavenly Father was really there.
One night, while sleeping outside, I knelt by my cot and poured my heart out to the Lord for a long time. I asked Heavenly Father, “Are You there and do You love me?” As I was kneeling there, I felt a warmth from the bottom of my feet to the top of my head. I heard and felt these words: “Yes, I’m here, and yes, I love you.” I know that if Heavenly Father knew and cared about a little boy in Wyoming, He knows and cares about all of us!

When I was about seven years old, living with my parents in Arabia, a children’s film called Chitty Chitty Bang Bang was released. The film is about a magical car that can drive itself, float on water, and even fly! I knew that back home in England they made a miniature toy car just like Chitty Chitty Bang Bang, and oh, how I wanted one! You could pull a lever, and the toy car’s wings would pop out! My father went on a business trip to England and asked if I wanted him to bring anything back for me, and I told him how very much I would like to have one of those Chitty Chitty Bang Bang cars.

He came back from his trip, and no car appeared. I was very sad and thought he must have forgotten. But about 10 days later was my birthday, and a little package, beautifully wrapped, was waiting for me. With great anticipation, and hardly daring to hope too much, I opened the gift and found my car. I was so happy that I cried. I pulled the lever, and the wings popped out, just like the car in the film! How I thanked my father for this most treasured gift. I played with that car for years and kept it for many more. I think my dad loved giving me that car at least as much as I loved receiving it.

Receiving a gift is not passive but an intentional and meaningful process that goes far beyond merely opening a package. To receive is to appreciate and connect with both the gift and the heart of the giver in a way that strengthens the bonds between the giver and receiver. Thinking of that toy car brings back a host of golden memories, as I feel once again my father’s deep love and care for me, represented by that gift and countless other generous acts.

When I was a bishop, a faithful brother asked me to come to his home. When I arrived there, I found him to be in utter despair. The cause of his anguish was that his car had broken down. Its engine had seized while his family was returning home from stake conference. In hindsight it probably seems petty, but at that moment it was a big deal—the proverbial straw breaking the camel’s back. He could not fathom why this would happen to him when he was trying so hard to do everything right. With a modest income he could not see how he could repair the vehicle or survive without it.
Despairing situations in the scriptures came to my mind. I remembered Joseph Smith’s desperate plea from Liberty Jail:
“O God, where art thou? . . .
“How long shall thy hand be stayed?”1
And the Lord’s reply:
“My son, peace be unto thy soul; . . . thine afflictions shall be but a small moment;
“Thy friends do stand by thee . . .
“Thou art not yet as Job”.2
Job was a righteous man beset with so many afflictions that he had cause to wonder if he should have even been born.
This faithful brother and I talked about Joseph and Job and decided he had not been deserted by his friends. I asked him who his friends were. He named a few and they were all members of his priesthood quorum. I suggested that they could help and resolved to approach them. Of course, his friends were very willing and grateful to assist. They knew where to source a reconditioned engine, how to install the replacement engine, and they quietly contributed the required funds. The problem was solved. Discouragement and despair were replaced by resolve and hope.

William’s first contact with the Latter-day Saints evidently came when he was about age 13. While doing an errand for his father, he stopped at a window where some curious boys were peering in; a gentleman suddenly ushered him inside where a Mormon meeting was beginning.
“I took my seat in one corner of the room,” he recalled, and “thought it was a very funny place, and not suitable for administering the holy sacrament.” But the sacrament was passed, hymns were sung, and speakers preached. The last speaker was British convert Charles Penrose, who later served in the First Presidency. His discussion of the Godhead “upset all my confused ideas of God,” William noted. “If ever a sermon touched the heart, this did mine.”

A number of years ago I traveled by chartered bus to Palmyra, New York, with 150 wonderful young women from BYU and other Utah schools. These young ladies served as special missionaries to help put on the Hill Cumorah Pageant. On our return trip we visited several Church history sites along the pioneer trail. One of these sites was the Mormon cemetery at Winter Quarters near Omaha, Nebraska. As we walked quietly up the hill containing many graves of the Saints who died there, our spirits were subdued. Located at the top of the hill is that impressive Avard Fairbanks monument with which you are no doubt familiar. It is a statue of a pioneer mother and father, a shovel in his hand, standing before the open grave of their baby. At the base of the monument in bronze are listed in alphabetical order most of the names of the 600 pioneers buried there. Those 600 are just a tithing of the 6,000 whose graves lie along the rest of the trail. Without a cue or suggestion from anyone, the girls began to sing “Come, Come, Ye Saints.” At first they sang very strongly, but as the words and spirit of that great hymn sank deeper in their hearts, their singing turned more into sobbing. By the last verse I think I was the only one still singing. As I voiced the words “And should we die before our journey’s through,” I was scanning the list of names on the bronze plaque. In the F’s two names caught my attention—Samuel Flake, age five months, and Frederick Flake, age one day. Then I stopped singing, too.

One sunny day when I was seven years old, I was playing outside my grandmother’s home while my family visited on the front porch. As I walked along a shrubbery-lined path by the side of the house, I suddenly felt a sharp, terrible pain in my ankle. My family heard my screams and rushed to my side. To their shock they saw that I had been bitten by a snake.
I had to get to a doctor, but we were out in the country and didn’t have a car. My uncle ran several miles to a neighbor’s home to borrow a cattle truck, and once we were in the truck, we even had to stop to get gasoline. My leg started swelling, and we didn’t know what kind of snake had bitten me.
We finally reached the hospital—a little one-story frame building—and after some tests, the doctor determined that I had been bitten by a rattlesnake. Judging from the fang marks, it had been a huge snake—about five feet long! As the poison from the bite rose in my blood, it turned my skin black, until it was black only two or three inches below my heart.
I was in the hospital for many days, and it was a painful and difficult time. I can remember having nightmares and screaming. One time, a young medical student who lived in a house across the street heard my screams as he was taking a shower. He dashed over to the hospital to help me with just a towel wrapped around him. Another time, the owner of a small restaurant about two blocks away became alarmed when he heard me, and he called the hospital, wanting to know what was going on.
I’m told I almost didn’t survive, but while in the hospital I was given a blessing. Because I was unconscious at the time, I didn’t hear the words, but my family later told me that I had been blessed that my life would be preserved for a special purpose. My relatives later told and retold this experience at family gatherings. This has given my life special meaning, and it has strengthened my testimony of the importance and power of the priesthood.

When I was a young university student, one of my classmates urgently pleaded with a group of us—his Latter-day Saint friends—to donate blood for his mother, who was bleeding profusely. We went directly to the hospital to have our blood typed and tested. I’ll never forget our shock when told that one of the prospective donors was unfit because of a positive blood test for a venereal disease. That infected blood was his own! Fortunately, his mother survived, but I’ll never forget his lingering sorrow. He bore the burden of knowing that his personal immorality had disqualified him from giving needed aid to his mother, and he had added to her grief. I learned a great lesson: if one dishonors the commandments of God, one dishonors mother, and if one dishonors mother, one dishonors the commandments of God.

Aïolah and Evaline V.

Aïolah V. of France is a 12-year-old Beehive. So is her sister Evaline, who turns 13 in a month. “I’m glad my sister is here to help me move from Primary into Young Women,” Aïolah says.

One of their favorite things is Personal Progress, but when they read about one goal, they laughed. “Learn to play a musical instrument,” it said.

“We’ve been playing for years,” Evaline says. But then they talked with their mother. She helped them to see that they could use music to fulfill another goal: service.

Aïolah and Evaline are now preparing to perform in sacrament meetings and talent nights, give concerts for children and seniors, and accompany missionaries as they sing.

“Personal Progress is nice,” Evaline says. “It lets you do what you love and do new things too.”

During the Great Depression, we had certain values burned into our souls. One of these values was gratitude for what we had, because we had so little. Rather than becoming envious or angry because of what we did not have, many of us were grateful for the meager, simple things with which we were blessed, like hot, homemade bread and oatmeal cereal.
I remember my beloved grandmother Mary Caroline Roper Finlinson making homemade soap on the farm. The soap had a very pungent aroma and was almost as hard as a brick. There was no money to buy soft, sweet-smelling soap. On the farm, there were many dusty, sweat-laden clothes to be washed and many bodies that desperately needed a Saturday night bath. If you had to bathe with that homemade soap, you could become wonderfully clean, but you smelled worse after bathing than before. I have since developed a daily appreciation for mild, sweet-scented soap.

You never know what will happen to the seeds you plant. Elisabeth Gambee of the Springfield First Ward, Eugene Oregon Stake, recently found out when she received a letter from a friend whom she’d met at camp and had given a copy of the Book of Mormon to. He had just received his mission call to Boston.

That was the highlight of a year that included many bright spots. Elisabeth graduated from seminary, served as ASB vice president, was in the honor society, was on the varsity cheerleading squad and tennis team, and performed in school musicals. She was also chosen by her school to be Young Woman of the Year.

When the prophet dedicated the Curitiba Brazil Temple on June 1, 2008, he called a lad up to assist him at the cornerstone ceremony. A photographer suggested someone take off the boy’s hat for a picture. The boy had no hair and was obviously undergoing cancer treatments. President Monson lovingly put his arm around him and helped him place mortar on the wall. One of those accompanying the President mentioned it was time to go back in the temple to finish the dedication on schedule. President Monson shook his head. “No,” he said, “I want to call up one more.” Looking over the crowd, he settled on a woman at the back, and as their eyes met, he motioned for her to come forward. He put his arm around her and with loving care escorted her to the wall to finish the cornerstone sealing.
The day after the dedication, Elder Russell M. Nelson of the Quorum of the Twelve Apostles, who had also been at the dedication, asked President Monson how he knew the woman was the boy’s mother.
“I didn’t know,” he replied, “but the Lord knew.”
It was not many months later that the boy died. Elder Nelson says: “You can imagine what [the experience at the dedication] meant to the mother of that family. That was the Lord’s way of saying, ‘I know you, I am concerned for you, and I want to help you.’ That’s the kind of man we’ve got in this prophet of God.”11

Sydney knows it’s important to have friends during times of trial, and she always strives to be that friend for people in times of need. When she heard of another young girl in the community who was just diagnosed with type 1 diabetes, Sydney immediately reached out and met with her. The girl’s mother later told Sydney about the great influence she had on her daughter. The daughter had felt alone in her trial because no one else she knew had diabetes. But immediately after Sydney’s visit, she had a friend, and that made all the difference.

Paul Hanks gripped the handle of his canvas duffel bag with a sweaty hand and listened to his mother repeat the instructions that she had been drilling into him all week.
“Now, your bus will get to Cheyenne in the middle of the night, and you’ll have to change bus stations there. Just go outside the depot, look across the street, and you’ll be able to see the other depot. Go over there and buy your ticket right away, even though you’ll probably have a couple of hours before your bus leaves, and—”
“You’ll get to Grandma and Grandpa’s in the middle of the morning!” Paul’s two little sisters, who had heard the speech as many times as he had, finished their mother’s sentence in shrill unison.
“Maybe you should send them, too, Rose,” Paul’s father said with a chuckle. “It’s just a bus trip. He’ll be fine.”
“Sure, Mom,” Paul reassured her. “I remember how the rest of us did it when Dad couldn’t go a couple years ago. I’ll be OK.” Then, thoughtfully, he added what he’d been thinking ever since he’d found out that he’d be going to Wyoming by himself for the summer. “You know, I wish I was going by covered wagon or pulling a handcart. All the challenges are gone now. I’m going to be doing in a few hours what the pioneers spent most of a summer doing—and some of them died in the effort.”
“No challenges!” his mother exclaimed. “I’m worried to death about turning a twelve-year-old boy over to an impersonal bus company, and you’re looking for challenges! I suppose you want to hunt buffalo too!”
Paul grinned. “Well, it might keep me from getting bored.”
Before he could continue, a big silver bus pulled up to the curb, and a voice over a loudspeaker announced that it was the bus to Cheyenne and that it was ready to board. Paul hurriedly hugged his sisters and father, gave his mother a quick kiss, and, hopping that he looked more confident than he felt, boarded the bus. As it pulled out of the depot, he waved from a window seat, then settled back to watch the prairie whiz by.
Paul was sound asleep when the bus reached Cheyenne, and the driver had to wake him. But Paul managed to retrieve the big suitcase that he had checked, and he struggled across the street with it and his duffel bag. He bought his ticket, checked his suitcase again, then bought some cookies and a can of pop from a vending machine. He was glad to go back to sleep again on the bus when he was finally headed north.
Paul was tired of sleeping, tired of sitting, and tired of reading, when the bus pulled into a small rural town in northern Wyoming at midmorning. He was glad to see Grandma and Grandpa Hanks waiting for him. They loaded Paul’s baggage into the back of a battered pickup and, amid lots of hugs and questions about his trip and the family, had him sit between them on the seat.
“We have one stop to make before we go home,” Grandpa told Paul. “If you’re going to be my best hand for the summer, you need some irrigation boots and a shovel.”
“That’s great,” Paul agreed. “I’d love to have my own shovel, but not those hot, heavy rubber boots. I brought a couple pairs of old sneakers. I’ll just use those.”
“But your feet will be wet and muddy all the time,” Grandma protested.
“Now you sound like Mom.” Paul grinned. “A little mud never hurt anyone.”
It was after lunch before Paul and Grandpa Hanks left the house to irrigate.
“You drive,” Grandpa told him as they neared the pickup.
“Me? Oh boy!” Paul climbed in proudly, then found it wasn’t as easy as it looked to work the clutch on the old pickup and back up smoothly. He killed the engine a time or two and jerked the pickup so much that Grandpa had to hold his hat with one hand and the dashboard with the other. Maybe it’s a good thing that the pioneers had horses, Paul thought.
“By the time your father was your age, he could drive everything on the place,” Grandpa said. “Why, I started him guiding the truck across the field while I fed hay to the cows off the back of it when he was only eight years old. When we got to the end of the field, he just turned off the ignition key and waited for me to turn the truck around and start us back. It was a proud day when he could reach the brake and the clutch pedals without getting off the seat and when he could shift gears without taking his eyes off the road. You turn here.”
Paul turned the pickup at the head of a grassy field and stopped beside the dam in the irrigation ditch.
“Whew!” he gasped. “That was fun. I’m too young to drive at home. I wish I could live in the country all the time.”
“We’ll see how you feel about that in a few weeks,” Grandpa replied. “Now let’s walk down the field and see if the water has run all the way through.”
Paul took his new shovel and followed Grandpa down the field. He helped reset the irrigation dam twenty rows from the last setting and learned to carefully shovel cutouts. They had to be just so—too deep, and the turbulent water would wash away the sides of the ditch; too shallow, and the feeble stream of water wouldn’t reach the end of the field. After only a few minutes of digging, the shovel handle had made blisters on Paul’s hands. He was hot and thirsty, and there were two more fields to irrigate before chore time. By the time they had finished irrigating, Paul could almost drive the pickup without it jerking.
Grandpa proudly pointed out the various crops that they passed: a new variety of field corn that was supposed to produce superior silage, a field of alfalfa for hay, a field of oats, and a small field of winter wheat. “Wheat for man, and corn for the ox, and oats for the horse,” Grandpa said, quoting the Word of Wisdom scripture that was familiar to Paul too.
“It’ll be a good crop,” Grandpa said, “if the irrigation water just holds out. We’ll have to make the most of what we have.” He pointed out one field where the water that ran through it would be used on the field below it. “Every drop counts.”
Besides irrigating, the chores that Paul was to help with included feeding a few pigs and a couple calves (Grandma tended the chickens), calling the saddle horses in from pasture for grain, watering the stock, and milking and feeding the milk cow. But when Grandpa saw Paul’s broken blisters, he decided to wait a few days to see if Paul remembered how to milk.
When Grandpa asked the blessing at suppertime, he said, “Father in Heaven, we thank Thee for this fine young man who has come to brighten our days and ease our way …”
That night as Paul settled onto the fluffy feather pillow and cool, smooth sheets with the moonlit tree-limb pattern on them, he decided that he had had enough challenges for one day.
In the next few days the blisters on his hands turned into calluses as Paul followed Grandpa and helped irrigate and rode horseback to move a dozen heifers to a different pasture. He carried heavy buckets for Grandma and still found plenty of time to watch the baby chicks and play with a litter of kittens.
On Saturday afternoon, when he and Grandpa went to make the second irrigation settings of the day, Paul counted the rows to where he thought he should move the dam.
“Not there,” Grandpa told him. “Go more than twice as far.” When he saw that Paul didn’t understand, he explained. “Tomorrow is Sunday. If we spread the water farther, it can run over twice as long. We can leave it safely until early Monday. We’ve labored our six days. I don’t know about you, but I’m ready for a day of rest.”
They were on the last field, setting long sets with small, shallow cutouts, when Paul heard a splash, a sickening snap, and a cry of pain. He turned in time to see Grandpa sliding in the mud with one leg in an unnatural position under him. Paul ran quickly to him. “Grandpa, are you all right?”
Grandpa grimaced and gasped in pain. “My leg is broken. You’ll have to go for help. Tell your grandma to call for the county ambulance—and don’t you let her get all upset! Tell her I’m going to be fine. Looks like you’ll have to do chores by yourself. Can you do it?”
Paul nodded.
“Now go—and be careful.”
Paul put his shovel over his shoulder and ran toward the pickup. At least we can call the paramedics, he thought. What would I have done on the prairie in a handcart company?

Paul hurried to the house and told Grandma to call the county ambulance. Then he did the chores by himself, just as Grandpa had asked. Later, after the ambulance had taken Grandpa to the hospital, Paul kept on helping Grandma with the work around the farm.

The next day was Sunday, and Paul went to church with Grandma. He thought about Grandpa’s broken leg and about all the work that had to be done on the ranch, and he realized that the “challenges” he had been wishing for had come after all. They were not the kind he had expected, but they were real enough.

When Grandpa came home from the hospital, Paul was waiting for him. “How is your leg?” he asked.
“It’ll heal,” Grandpa said. “And you did fine while I was gone.”
Paul smiled. “I guess the pioneers had challenges enough.”
Grandpa smiled back. “They sure did. And so do we. The important thing is to do what needs to be done.”
Paul nodded. He knew now that real challenges were not something to hunt for just to keep from getting bored. They were opportunities to serve and to grow.

(To be continued.)

Elder Harold B. Lee and Elder Marion G. Romney were always teaching, and they would, in a sense, go out of their way to tell me something or teach me something. I think the reason they did it—I’m not sure they ever saw me in this position or calling—is that I had one virtue: I wanted to learn, and I didn’t resent it. And if you don’t resent it, and if you want to learn, the Lord will keep teaching you, sometimes things you really didn’t think you wanted to know.
Both of those great teachers would teach me. When I would see Brother Romney, sometimes he would say, “Kid, I want to tell you something.” I knew it was coming. He was going to tell me I was doing something that I shouldn’t do, and I would always thank him.
I learned early on that there is great value in listening to experience in older people. I had a stake president once who said, “I always tried to be in the presence of great people.” He was in a little town in Idaho, but he said, “If there was a lecturer coming or something special, I would always try to be there, because I could learn.”
I have always been drawn to associate with older people (now I am one). I remember in the Quorum of the Twelve, LeGrand Richards didn’t walk as fast as the other Brethren, and I would always wait and open the door for him and walk back to the building with him. One day one of the Brethren said, “Oh, you’re so kind to take care of Brother Richards.” And I thought, “You don’t know my selfish motive”—as we would walk back, I would just listen to him. I knew that he could remember Wilford Woodruff, and he would speak. One-on-one teaching is very powerful. Generally one-on-one teaching is what happens when you are corrected.

Within my first few days of arriving in the Dominican Republic, my companions brought me to visit a man by the name of Amado. During that visit, we talked about the plan of salvation and the opportunity he will have to see his wife again, who had passed away. The Spirit was strong during that conversation. His daughter and a few of his grandchildren were there, testifying of the joy they had felt through living the gospel. They testified of temples and the ability to be with our loved ones after this life, through the sacred ordinances of the temple.
During the following months, we returned to visit Amado weekly. We talked about the Restoration of the gospel of Jesus Christ, and that this gospel has the power of God so that we can take the necessary steps and make promises that will help us return to live with God. We taught him about the priesthood, the power of God here on earth. We explained that God loves us so much, that He gave us another testament of His Son, Jesus Christ: The Book of Mormon. Little by little we taught him about the truths of Christ and His doctrine.
He questioned why we believe this Church is the only true Church on the earth. We invited him to come to church with us to experience it for himself. He enjoyed it but missed the comfort of his usual church. We invited him to pray and sincerely talk with God to ask Him which church is His. Amado prayed and received an answer in a way that he could not doubt that Jesus Christ had restored His Church on earth again. He continued attending church with us. We invited him to enter the waters of baptism and make a covenant with God through the proper authority. When we invited him to be baptized, he asked us if he would be able to see his wife again if he were to get baptized in a different church other than where the two were married. We testified of the perfect love of God and His plan that makes it possible for everyone that has passed on to be able to accept the gospel of Jesus Christ, and that being baptized is our responsibility. We have the opportunity to be baptized in the name of and for our ancestors, so that those people who no longer have their bodies can still enter into the kingdom of God.
Amado wanted this. He was baptized by his grandson, and it was a very special day. Everyone who attended the baptism felt the Holy Ghost testify that the step he took that day was correct and was ordained of God. In the following visits, Amado testified to us that he knows that The Church of Jesus Christ of Latter-Day Saints is God’s church, and that he knew we were called by God to help him understand this. He had told many previous missionaries to go and preach to the people who didn’t know God, because he already knew God and didn’t need the missionaries. I learned even more that God places us where He needs us and that we can be instruments in His hands through our obedience and the love we have for Him and His children.