Gospel Story Finder

While he was on a mission in Hawaii in 1854, President Joseph F. Smith lost most of his belongings in a fire. The fire destroyed his house, his books and journals, his clothing, and his trunk. All the belongings in his trunk were reduced to ashes except his missionary certificate. The certificate was scorched around the edges, but otherwise untouched—even though the book it was in was completely burned.
Since their clothes were destroyed in the fire, Elder Smith and his companion had to share a suit for a short while. One elder would wear the suit while the other waited at home for his turn to go to meetings. (Mission rules were a little different back then.)
There were many difficulties for Elder Smith on his mission—and not all of them as amusing as having to share a suit—but he said, “I am happy to say that I am ready to go through thick and thin for this cause in which I am engaged; and truly hope and pray that I may prove faithful to the end” (see Teachings of the Presidents of the Church: Joseph F. Smith, 76–77).

Amanda can make gelatin. She is the “little mom” of the family and helps out with the three younger girls. In stores, people often stop and stare at the seven children, and Amanda likes to lag behind and answer questions. As her eighth birthday approached, she counted down the days until she could be baptized. Due to unusual circumstances, the water in the font at the stake center was freezing, but she didn’t mind the cold. Her father did, though! “I had to do it,” she said. “I wanted to be baptized so much!” Dad just hopes the next baptism comes in the summer.

That evening, Holly went to the LDS dance, which is one of the highlights of social life for young Latter-day Saints in Calgary. After the dance, she brought home many of her friends to meet her grandfather, who received them with graciousness and humor. He made them all feel like old and valued friends, and they also felt the powerful witness of the Spirit that they were in the presence of a beloved servant of God.

On yet another occasion we visited a home where two little girls were sent to meet us at the door by their alcoholic parents. The little girls said through the screen door that their mother and father were asleep. The bishop kept talking to them, smiling and praising their goodness and their bravery, for what seemed to me 10 minutes or more. As I walked away at his side, he said quietly, “That was a good visit. Those little girls will never forget that we came.”

Following Thanksgiving time a year or so ago, I received a letter from a widow whom I had known in the stake where I served in the presidency. She had just returned from a dinner sponsored by her bishopric. Her words reflect the peace she felt and the gratitude which filled her heart:

“Dear President Monson,
“I am living in Bountiful now. I miss the people of our old stake, but let me tell you of a wonderful experience I have had. In early November all the widows and older people received an invitation to come to a lovely dinner. We were told not to worry about transportation since this would be provided by the older youth in the ward.
“At the appointed hour, a very nice young man rang the bell and took me and another sister to the stake center. He stopped the car, and two other young men walked with us to the chapel where the young ladies took us to where we removed our wraps—then into the cultural hall, where we sat and visited for a few minutes. Then they took us to the tables, where we were seated on each side by either a young woman or a young man. Then we were served a lovely Thanksgiving dinner and afterward provided a choice program.
“After the program we were given our dessert—either apple or pumpkin pie. Then we left, and on the way out we were given a plastic bag with sliced turkey and two rolls. Then the young men took us home. It was such a nice, lovely evening. Most of us shed a tear or two for the love and respect we were shown.
“President Monson, when you see young people treat others like these young people did, I feel the Church is in good hands.”

I reflected on my association with this lovely widow, now grown old but ever serving the Lord. There came to mind the words from the Epistle of James: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James 1:27.)

I add my own commendation: God bless the leaders, the young men, and the young women who so unselfishly brought such joy to the lonely and such peace to their souls. Through their experience they learned the meaning of service and felt the nearness of the Lord.

I hope I can convey to you the humility with which I approach this calling. I’ve just recently been released as a second counselor. What does one say, when one day you are the second counselor of the Bountiful Thirteenth Ward bishopric, and the next day you’re the Second Counselor in the Presiding Bishopric. In the Regional Representatives’ seminar Friday morning, Elder Russell M. Nelson reminisced that last year he was sitting in the Regional Representatives’ seminar—sitting very inconspicuously in the back, and very comfortably. Later that day he received an interview which turned his life upside down.
Last Friday I was in the Regional Representatives’ seminar, but my ticket wasn’t stamped “Regional Representative”; it was stamped “Invited Guest.” By four o’clock that afternoon, I had received a letter signed by President Hinckley telling me I was to speak for thirteen minutes in the Sunday afternoon session of conference.
My first question to President Hinckley wasn’t “What should I say?” It was “How do I get in?”
As late as last Wednesday night, I was rehearsing for a ward play. (By the way, Sister Lalli, wherever you are, I’m sorry I wasn’t to play practice yesterday morning.) I was released from the bishopric in January after serving for four years. How I loved that calling, and the brethren with whom I served—Bishop Lee J. Lalli, and his able and dedicated first counselor, D. Ray Alexander—Lee J. and Ray, as I affectionately called them.
Since my release I’ve been traveling extensively, and therefore have been without a calling for two months. At that play practice Wednesday, I sent a signal to the new bishop, Russ Herscher, that I was ready to reenter the “job market.” I hope you won’t feel that I’m an aspiring person, but I told the Primary president, Susan Mabey, I wanted to teach Primary—ideally my seven-year-old daughter’s class. I know sanctification comes not with any particular calling, but with genuine acts of service, often for which there is no specific calling.
Now, despite the humility with which I approach this call, I have full confidence in my ability to perform. This, however, is not self-confidence, but confidence in the fact that the Lord makes every man and woman equal to the assignment that he or she is given. Therefore, I state clearly but humbly, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Ne. 3:7.)
Brothers and sisters, I have never been a bishop. Since Friday afternoon I have felt puzzled, almost bewildered and overwhelmed, at how a man could be called to be a member of the Presiding Bishopric without having had the experience of being a bishop. I agonized for twenty-four hours until yesterday afternoon, when President Hinckley laid his hands upon my head and ordained me a bishop. I heard the voice of the Lord say in my heart, “No, Glenn, you have never been a bishop, but now you are a bishop, and always will be.”
Several years ago, I made a covenant with the Lord. I promised to give him anything he should require of me, and prayed this gesture might warrant forgiveness of my transgressions. Yesterday I gave the only thing I had left. It was something I cherished. I held on to it until the very last moment. I never thought of it as a selfish possession. That of which I speak flew out the window of my home when I turned on the television to watch the news and saw my picture on the television screen. I speak of my prized remaining possession—anonymity.
How I love not to be noticed! I don’t want to sit with the General Authorities in the “fishbowl” at the BYU football games in my dark blue suit! I want to sit in the stands with my father, wearing an obnoxious T-shirt which reads: “BYU #1. Enough said!” I have license and credentials to be obnoxious! I was born and raised in Provo, Utah. I attended school at Provo High School. I received my bachelor’s and master’s degrees from BYU. I’m a member of the Church, and I even work for the Church. My credentials are impeccable. I want to go berserk in the upper tier of the San Diego Stadium as I have the last four years at the Holiday Bowl—with the exception of Ohio State [which soundly beat BYU’s team in the bowl game], when I went into deep depression. I still have one faint hope—perhaps the Brethren will let me sit with Elder Perry at the ball games. Nevertheless, I give up my prized anonymity, just as I will give up my life if it is required of me.
I love the Lord Jesus Christ. I love the transformation his atonement has wrought in me. Earlier speakers have spoken of him with such eloquence. How I wish I had command of the language which would enable me to express my feelings on this Easter afternoon. May I add my simple testimony to those who have spoken articulately. I once was in darkness, and now see light. I once lost all of my confidence, and now know all things are possible in the Lord. I once felt shame and now am “filled with his love, even unto the consuming of my flesh.” (2 Ne. 4:21.) “I am encircled about eternally in the arms of his love.” (2 Ne. 1:15.)
I express my deepest loyalty to Bishop Hales and his First Counselor, Bishop Eyring. I will not betray their trust. I express my love and loyalty to the First Presidency, the Council of the Twelve Apostles, the First Quorum of the Seventy, and those I love most—the rank-and-file members of the Church. I express my love to my wife; without her love and understanding, I literally would not be standing at this pulpit today. I love my children, who must also give up their anonymity, as well as some time with their father. How I wish I could embrace my oldest son, who is serving a mission in the Cook Islands!
I thank God I was born of goodly parents. I begged my mother not to stand and take my picture as I came to the stand for the first time yesterday morning! But what would I have done if, during my formative years, she had not demonstrated that same pride and enthusiasm for everything I accomplished, however small. My father, Bishop Kenneth L. Pace, was the bishop of the Bonneville Ward in the East Provo Stake during my teens. He remains uppermost in my mind as exemplifying the pure love of Christ throughout his life.
Finally, I share the prayer of my heart with you at this time. May I display in my service the courage of my convictions in a manner like unto that displayed by Bishop Victor L. Brown. May I acquire the inspired, objective judgment of Bishop H. Burke Peterson. And may I acquire the open, warm, Christlike personality of Bishop J. Richard Clarke. May I exhibit the love and loyalty to Bishop Hales taught to us so beautifully by Joseph’s beloved brother, Hyrum. And lastly, may we as a Bishopric acquire the same love, respect, and unity I felt in the bishopric of the Bountiful Thirteenth Ward with Bishop Lee J. Lalli and D. Ray Alexander, in the name of Jesus Christ, amen.

But I knew I wasn’t. The guy they wanted was a scraggly haired high school dropout I’d worked with in a fast food restaurant when I was 16. He knew we shared the same birthday, and while I was hitting the books at school, he was hitting gas stations and stealing cars. When he was arrested and had no I.D. on him, he decided to use my name.
A mix-up in fingerprint files attached his prints to my name and driver’s license. He used my identity whenever he was arrested, which was often. I realized something was wrong when warrants for my arrest began arriving in the mail. To convince the police I was innocent, I had to be fingerprinted again to show my prints didn’t match his. The police then gave me a card I called my “get out of jail free” card. It stated I was not the fugitive wanted for numerous outstanding warrants, and gave a phone number to call for verification.
They told me to carry the card with me at all times, but I didn’t dream I’d have to have it on me when I was at home taking out the trash.
Looking the deputy in the eye and trying to keep my voice steady, I said, “There’s a guy going around committing crimes using my name. I have a card from the police that tells all about it.”
After what seemed like an eternity, the deputy said, “All right, let’s see it.”
He then stayed right on my heels as I went to my room, where I fished the card from my wallet. He kept one eye on me as he read, then dialed the number on the card.
“Looks like you check out,” he said as he handed the card back to me. “Sorry to scare you.”
Just then my mom walked in. She was surprised to see the stranger, and worried to see my shaken appearance.
The deputy quickly explained. He said that once a positive identification of the suspect is made, an officer is under no obligation to listen to explanations or arguments. He can just say, “You’re under arrest,” handcuff the suspect, read him his rights, then haul him off to jail.
“But,” he said to my mom, “your son didn’t look like a car thief, so I did something I rarely do—I gave him the benefit of the doubt and listened.”
I learned a powerful lesson that day about the importance of appearance. I was grateful I had a “missionary style” haircut and could look the deputy in the eye knowing I had nothing to hide. He saw who I truly was in my countenance. People do sometimes judge one another by appearance, and it’s important that the outside reflect what’s on the inside.

When I was three years old, my mom was cooking and set a cup of boiling water on the counter. I grabbed the cup and accidentally spilled it on my tummy. The hot water hurt my skin and I cried. Dad gave me a priesthood blessing, and prayed that I would be healed. The next morning, I woke up and there was only a small red spot where I had been burned so badly. I have a testimony that the power of the priesthood heals.

The Westerlind family of the Orland Park Ward, Chicago Heights Illinois Stake, is establishing a tradition of perfection in early-morning seminary.
Teresa Westerlind set the example by achieving perfect attendance for her entire four years of seminary.
Then her brother Victor followed suit with perfect attendance, but he also achieved a goal to receive perfect scores on all scripture chase tests during his four years of seminary.
Erik, the next to follow the Westerlind tradition, has had perfect attendance for two years and so far has had perfect scripture chase scores. He was also on the team that took first place in the stake scripture chase.

I was back in Omaha a few years ago on Church assignment to attend the ground-breaking exercises of the Mormon Memorial Bridge over by Winter Quarters. I met a man there who was a district president in the mission area. He had lived in Salt Lake for 17 years, and had worked in the Union Pacific office until it was transferred to Omaha. He did not join the Church in Salt Lake. When he moved to Omaha, he met the missionaries. I asked him, “Why didn’t you join the Church in Salt Lake?” He said, “No one ever invited me to.”
I was riding with a stake president toward Farmington, New Mexico, and the mission president who was riding with us had lived in Ogden for 12 years with the same experience. I asked him why he hadn’t joined the Church in Ogden. He said no one had ever invited him to.
I told those stories up in Wyoming some years ago. The stake president said that reminded him of when he was the bishop of a ward. One of the men living in his community called him up and said, “Bishop, do you think I am a good enough man to be a member of your church?” He said, “It just dawned on me that we had never invited him to be a member of the Church. So I made arrangements to baptize him Friday night. Then I called up a woman in the community and told her that this man was going to join the Church and wouldn’t she like to come along also? She said, ‘Bishop, I have wondered how long I would have to live in your community before you would invite me to join your church.’”

I once stood before the bier of a young man whose life had been bright with hope and promise. He had been an athlete in his high school and a student for one year at Brigham Young University. He was a friendly, affable, brilliant young man. He had gone into the mission field. He and his companion were riding down the highway when a car, coming from the opposite direction, moved into their lane and crashed head-on into them. He died in the hospital an hour later. As I stood there at the pulpit at his funeral and looked into the faces of his father and his mother, there came into my heart a conviction that I had never before felt with such assurance. I knew with certainty, as I looked across that casket, that he had not died but had merely been transferred to another field of labor to go forward with his mission so well begun here.

My widowed mother supported her three young children on a schoolteacher’s salary that was meager. When I became conscious that we went without some desirable things … , I asked my mother why she paid so much of her salary as tithing. I have never forgotten her explanation: “Dallin, there might be some people who can get along without paying tithing, but we can’t. The Lord has chosen to take your father and leave me to raise you children. I cannot do that without the blessings of the Lord, and I obtain those blessings by paying an honest tithing. When I pay my tithing, I have the Lord’s promise that he will bless us, and we must have those blessings if we are to get along.”

Fish Sticks appeared out of nowhere.
One late summer evening, just when I was beginning to think I might get a college dorm room all to myself, there he was, standing in the doorway and grinning like a self-satisfied explorer who’d found a lost tomb.
“Frank Calio,” he said, sticking out his hand into the room and willing me to get off my bed to shake. “You can call me Fish Sticks.”
I shook his hand and then he disappeared down the hall. A minute later he reappeared with two envelope-yellow suitcases and a laptop computer. He threw the suitcases on the bed and popped one open.
“What are you in for?” he asked, not looking up from his unpacking.
“Huh?”
He turned to me and spoke slowly. “What are you stud-eee-ing?”
“Oh. I don’t know yet. Maybe business.”
“Hmmm,” he said, “I’m music education. Gonna be a junior high music teacher.” He stood up straight and ruffled his hair like a mad scientist. “I’m going to be rich, I tell ya. Ha, ha, ha, ha.”
“Not,” I said.
He nodded, then rearranged his hair. It was long in the front, and he let it hang in his eyes.
“Why do I have to call you Fish Sticks?” I finally asked.
“You don’t have to,” he said.
“But that’s what people call you? Is it your nickname?”
He flipped his front hair to one side with a quick half-turn of his head. “Yep.”
“Why?”
“Oh, I may tell you about it one day,” he said. “If I like you.”
That first year, Frank spent most of his time at the music building—in class or teaching piano lessons to local kids. On Saturday nights, if there wasn’t a dance at the institute, we’d order pizza and watch TV in the lounge.
One night in January, when there was nothing good on, Frank finally started talking.
“You know, I taught myself to play the piano,” he said.
“I taught myself to whistle,” I added, spinning the empty pizza box on one finger.
“I’m serious,” he said.
“So am I.”
He rolled his eyes. “Fine. I was gonna tell you about Fish Sticks.”
I dropped the pizza box on the floor. “I’ll be quiet. Tell me.”
He pushed the remote to mute the TV. “I was about ten,” he said, “and I learned to play a few songs out of the Primary songbook. You know, just simple tunes. But that got me hooked. And after a while I figured out a few real pieces—classical pieces.”
“You like classical?”
“Love it,” he said. “Anyway, all that time I dreamed about something. You know how most kids dream about playing in the Super Bowl or the World Series? Well, I spent my teenage years inside at our piano playing Bach or Chopin. And I dreamed about playing at Carnegie Hall. You know, my fingers flying along the keyboard in a blur, the music rising to a crescendo, the crowd carrying me off on their shoulders.
“That is a pretty weird dream for a kid.”
“I guess.”
“So you must be pretty good … at the piano.”
“Uh, no. I started taking lessons when I was about 14, but I’ve never really gotten what you’d call good.”
“C’mon, you can’t be that bad. You got into music school, didn’t you?”
“I got in ’cause I know my theory.”
“Oh.” I tried to remember where the conversation had begun. Oh, yeah. “What’s this got to do with Fish Sticks?”
“Okay. One afternoon I was playing the piano. It was hot, the window was open, and a couple of my friends walked by and heard me. So they climbed up, you know, to look in the window—and they saw me playing. That’s when they laughed and called me Fish Sticks.” He shrugged. “And it’s true. When I play the piano my fingers move like stiff, frozen fish sticks.”
He held his stumpy fingers up and wiggled them for my benefit.
I nodded. “But why would you want people to call you Fish Sticks?”
“That’s another story. I’ll tell you one day if I get to liking you a bit more.”
Just before summer vacation, I bumped into Frank on campus. Looking for any diversion from studying for finals, I walked with him to the music building.
As we walked, Frank repeatedly flipped the hair out of his face. Sometimes, on a windy day, and in a frustrated attempt to free his face of hair, I’d seen Frank spin his head and body a full 360 degrees, often losing his balance and staggering to stay upright.
When we reached Frank’s practice room, a young girl was waiting. She was about ten, with long fingers and large brown glasses that sat awkwardly on her bony, high-cheeked face. She was quiet.
“Hey, Cheryl!” Frank said, barging into the room while throwing his book bag to the side of the piano. “You been practicing?”
An almost inaudible “Yes,” from Cheryl, like she was talking through a pillow.
“Fantastic,” Frank snapped back, holding up his hands like a triumphant boxer. Cheryl and I couldn’t help smiling at his enthusiasm.
“I just picked up a new book on alternating melodies. Just off the presses. You up for something a little challenging?” Frank asked.
Cheryl shrugged.
“Okay!” He made a show of pulling the book out of his bag, like it was a rabbit. Cheryl watched closely as the blue and gray cover emerged. “Looks fun, huh?” he added, sarcastically. “Those crazy people playing football in this spring weather don’t know what they’re missing.”
He cracked the book open and placed it over the keyboard. Cheryl swallowed at the intimidating lines and lines of black notes.
“Just ten minutes of theory,” he said. “Then we’ll learn a song. Okay?”
Cheryl shrugged again and placed her long fingers on the keys.
There was a dance that Saturday at the institute. Frank and I stood on the edge of the dance floor watching and waiting before we committed.
When two girls came in, Frank nudged me with his elbow. I’d seen them in church before, but hadn’t said anything to them or even smiled in their direction. They moved to the far edge of the dance floor and talked to each other as lively as two birds. Frank, bold as usual, walked over and I followed.
“What do you think of the dance?” asked Frank when he got to them. He was nodding too much. He wasn’t nervous very often.
They stopped talking and considered.
“We just got here,” one said.
“But it seems okay, I guess,” said the other.
“Good,” said Frank.
One girl reached behind her and began tapping her fingernail rhythmically on the wood molding of the wall.
I thought Frank would ask one of them to dance then, but he didn’t. Instead he put his hands in his pockets and leaned backward, reflectively, like a professor who thinks he has something really important to say.
“You know,” he said, “I’ve loved music since I was a kid—classical music, that is. And I’ve always wanted to play a concert. And next Saturday night at the auditorium I’m going to do that. And I’d like you both to come and bring any friends you want ’cause it’s free.”
They considered him for a few seconds. One pushed a few wisps of hair out of her face and smiled, nicely.
He repeated the request to about a dozen other people before the night was over.
I worried that week about Frank and the concert. Despite his love of music and his skill at teaching, I knew he wouldn’t lie about his playing. If he said his fingers moved like fish sticks, they probably did. I didn’t want to see Frank, so full of confidence, flattened by failure.
Then all of a sudden it was Saturday night, and Frank was walking out onto the stage. Under the lights and on the stage he didn’t look his typical fearless self. He seemed pale and wispy, like a crumpled tissue in a dark blue suit.
He raised his hands above the keyboard.
“You can do it, Fish Sticks,” I gasped under my breath.
He flipped the hair out of his eyes, mumbled something to the piano, and struck the first chord.
That night I walked with Frank back to the dorm. We were quiet for most of the way, but I knew it couldn’t last. Finally he asked.
“So, how was it?”
“What?” I played dumb, stalling.
“The concert, bozo. My concerto sans orchestra.”
“Oh, it was good,” I said quickly.
He grunted. “I got off tempo a few times,” he said.
“Ahh, no one noticed,” I lied.
“Seriously, I want you to tell me what you thought of it.”
I looked over at him.
“Well, I guess your playing could still use a little work,” I said.
“Yeah, I guess,” he admitted. He stuck his hands in his coat pockets. “It frustrates me sometimes—that I can’t play.”
“No, I didn’t say that.”
“No, I know. I can hear the music in my mind and I know how it’s supposed to come out, but it just doesn’t. Like tonight, Fish Sticks took over. I was halfway through and I wanted to climb up on top of that piano and jump up and down.”
I let out a little laugh and Frank looked over and began laughing too.
We rounded the bend and stopped under a streetlight, looking up at our dorm.
“So why didn’t you?” I asked.
He flipped his hair off his forehead to reveal raised eyebrows. “My students, most of them, were in the audience.”
“Yeah, so?”
“Well, tonight I shared something personal with them,” he said. “I showed them that Fish Sticks isn’t the greatest pianist in the world. And maybe that means they can mess up sometimes, too. You know, they can make mistakes. It’s okay.”
I waited for more.
“You remember the parable of the talents?” he asked.
I shrugged and nodded my head. “Sure. If you got it, use it—or lose it.”
“That’s the idea,” he said. “The servants who are given more talents use them, but the guy who gets only one talent buries it. And in the end, the Lord takes his talent away.
“Well, most of my students are around eight or nine, and if you ask them they’ll tell you they can play the piano—no problem. I bet if you ask them that same question in a few years—when they get into high school or college—they’ll probably say they can’t play. Most of them will lose their confidence, their belief in their talents.
“But I think the world needs more writers, and singers, and, uh, actors, and pianists. I want these kids to share their gifts with others. And I think they will if they know it’s okay to mess up once in a while on the way. That they don’t have to be the best.”
I smiled and told him, “You know, I was listening to music when I began to realize I really believed in God.”
“How?”
“I don’t know. I just realized that it was impossible for music as beautiful as Beethoven wrote to come out of nothing. There had to be something more to the universe. There had to be a God. It was soon after that experience that I started to investigate the Church.”
“And the people who were playing the music you listened to, well, someone had to believe in their talent. Someone had to be there when they played wrong notes to keep them going.”
Frank tilted his head, ready to sweep the hair out of his eyes, but stopped. Instead, he reached up and pulled his hair straight out.
“You know,” he said. “I just might get a haircut on Monday.”
I laughed. “You sure you feel okay?” I asked.
“I feel fine,” he said as he started to run toward the dorm. “Honest,” he called out. “I feel great.”
Frank Calio is a band teacher now. He lives in Idaho. When I called him to let him know I’d written his story he laughed. “Call the story ‘Fish Sticks,’” he said. “The kids at my school call me Old Fish Sticks. Every year I play a little at our school recital. I’m better than I was in college, but I still make mistakes and the kids get a good laugh. But they all know in my class it’s okay to mess up while they’re learning. I just want them to play music and to try hard. That’s all.”

Just right, Andi thought as she quickly looked in the mirror. She was wearing her favorite red dress. She always wanted to look her best on Sundays. She ran down to breakfast.
Andi was just finishing her last piece of toast when the Reeders’ car horn honked from the driveway. “Bye, Mom! Bye, Dad!” Andi said, kissing them as she ran out the door.
Even though Mom and Dad weren’t members of the Church, they encouraged Andi to go to church each week. The Reeder family had given her a ride almost every Sunday since she was baptized and confirmed. Andi liked how they always made her feel so welcome and loved.
After sacrament meeting it was time for Primary. Andi loved being in Brother and Sister Long’s class. They were kind, and their lessons were always the best.
“Today we’re going to talk about temples,” Sister Long said. “What are some things we know about temples?”
Andi knew one answer: “We can do temple baptisms.” She was excited about that because in a few years, she would be able to go to the temple to do baptisms.
“Great, Andi. What else do we know?”
“You can be married in the temple,” said Andi’s friend Allison.
“Very good,” said Sister Long. “Anything else?”
“Families can be together forever when they’re sealed in the temple,” Allison added.
But not my family, thought Andi. Mom and Dad haven’t been sealed in the temple! Suddenly her face felt hot, and her eyes began to sting with tears.
“Are you OK, Andi?” asked Sister Long.
“Yes,” Andi said, trying to hold back the tears. But she could feel her heart pounding all through the rest of the lesson.
When class was over, Sister Long sat by Andi and put an arm around her. “What’s the matter?” she asked.
“I won’t be with my mom and dad forever,” Andi said. “They haven’t been married in the temple. Who will I belong to after I die? Does Heavenly Father still love me even if my parents aren’t members?”
Sister Long looked straight into Andi’s eyes. “No matter who you are and no matter if your family has been to the temple or not, you are still part of Heavenly Father’s family. You can stay close to Him and be an example to others. He will always love, guide, and protect you, no matter what. He wants to bless you and your family. You are a child of God, Andi.”
Just then Andi’s heart seemed to skip a beat, and the pounding stopped. Now a warm feeling filled her heart instead. She knew what her teacher had said was true.

The young women of the Seatac Ward in Seattle, Washington, set a goal last year for each young woman and leader to share two copies of the Book of Mormon. To help create opportunities to do this, each Sunday in opening exercises there was a new Book of Mormon question for the coming week. Questions like “What did you do on Sunday?” or “How did you spend your summer vacation?” could be used to start a discussion with a nonmember friend. The discussion might lead to a gospel discussion and open the way to give that person a Book of Mormon.
As a result of their goal, miracles happened and the young women were able to place 21 copies of the Book of Mormon. In addition, there were many other missionary opportunities and chances to share their testimonies of the gospel. Each time one of the girls handed out another book, a sticker was added to the young women’s torch display and the successful giver shared the experience with the rest of her class.

My brother Bill was six years older than I was. He was my ideal, I wanted to be just like him. I would follow him and his friends around and, although I am sure he sometimes thought of me as a little pest, he was good to me and allowed me to tag along.
When Bill was in high school, he had saved enough money to buy himself a car. I remember well the day he drove his very first car home. It was his pride and joy, and he spent many hours shining it up. One day as we were coming home, he stopped at the bottom of the lane that led to our barn and asked me if I would like to drive his car up the lane, which was permissible in those days on a farm. Of course I would! I couldn’t believe that he would trust me to drive his new car—I knew how much it meant to him.
I ran around and jumped into the driver’s seat. He showed me where the key was, how to shift gears, and where the gas pedal was. My foot just barely reached the pedal. I knew everything I needed to know to start the car, and off we went. It was great! It was only when we reached the top of the hill that I realized he hadn’t shown me how to stop the car, and we ran right into the side of the barn. I felt so bad! I was sure that Bill would never trust me to drive his car again. However, a few days later he asked me again if I wanted to drive his car up the lane—but this time he showed me where the brake was! I was so grateful that he understood that running into the barn had just been an accident and that it hadn’t destroyed his trust in me.

I’ll always remember the dinner at my 40th high school reunion. I was anxious to see old friends I hadn’t seen in years and find out what had happened in their lives since high school.
While we were chatting at a table with 8 or 10 other classmates during dinner, one of my old friends, Greg Link, mentioned that he had been baptized into the Church when he was in his 20s.
Then he asked a piercing question: “Why was it that none of you offered me a Book of Mormon in high school? Didn’t you think I was Church material?”
Another old friend—who wasn’t a member of the Church—said, “You could have had one of mine; I was given about 50 of them!”
I was stunned. Back in high school, if you had told me that Greg would be baptized and become a successful motivational speaker, I wouldn’t have believed it. I really liked Greg. He was the kind of loyal friend you could count on when you needed him. But I knew he liked to party, and he had a knack for getting into trouble. It just didn’t ever occur to me that he would have any interest in hearing about the Church. The funny thing was, I had believed that the other friend, with whom I had shared the gospel and whom I had given a copy of the Book of Mormon, would one day join. The fact of the matter is, you just never know who is ready to accept the gospel and who is not.
I felt a little sheepish after that conversation with Greg because I, like so many others, hadn’t shared the gospel with him. I asked him how he finally joined the Church. Here is his story:
My family moved to Salt Lake City, Utah, when I was about 11, but I didn’t join the Church until I was 24. Looking back, I can see why no one shared the gospel with me. I was not a golden contact on the surface. Actually, I was a bit of a rowdy kid. I got into fights and got into trouble at school regularly.
I had a number of LDS friends, but only one ever talked about the Church. And that was because I teased him about reading the Book of Mormon when he babysat.
I was curious about things, though. My mom took me to a local Christian church. I once asked them why Jesus hadn’t come to the Americas. They kind of laughed at me for asking such a question, so I didn’t ask anything else about it.
Years later I decided to visit the visitors’ center on Temple Square in Salt Lake City. There was a diorama on Christ in America. Suddenly I remembered my questions about that topic from my younger years. That’s when the Spirit hit me, and I knew I was ready to listen.
The example of my friends from high school stayed with me. In fact, the people I respected most were LDS. Randy Ridd and his wife both went to my school. They were always great examples, very good people. That made a big impact on me later. I thought, “If Randy believed this was real, it must be important.”
I don’t know what might have happened if they had shared more about the gospel at the time. I might not have been ready. But looking back, I wish they had. I know it would have had an impact on me.
I feel so grateful that my example had a positive impact on Greg. I would feel even better, though, if I had done something about it at the time. If I had shared the gospel or the Book of Mormon or even just invited Greg to an activity, it could have changed his life. He might have joined the Church sooner. Maybe he would have even served a mission.
I’ve learned that being a good example is truly important, but so is the responsibility to share the gospel. The Lord has commanded us to do so: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).
So don’t be afraid to share. What’s more, don’t be too quick to judge who is ready and who is not. You might just be surprised whose heart has been softened, even if that interest is hidden deep down where you can’t see it.

When I was about six or seven years old, our family went to Kanab, Utah, to visit my aunt, who was married to a forest ranger. My uncle was in charge of the Kaibab Forest, one of the largest national forests in the United States. We arrived there late at night and went right to bed at their home.
The next morning I was awakened by my cousins, who were younger than I. They said, “There’re some deer out there. Come and look.” I jumped out of bed and got dressed and ran to the back door. Sure enough, within twenty yards of the house was a doe with her two little fawns. After we watched for a few minutes, I wanted to get closer and try to touch them.
My three cousins and I started walking toward them, but just as we got close to them, they moved away. They kept doing that, and we kept following them. All of a sudden, the mother deer decided that she’d had enough and bounded away, her little ones behind her.
My cousins and I turned around to go back to the house and realized that we were lost. In our minds it seemed easy to just turn around and go back, but we had gone much farther than we thought we had.
I had never been in a forest before. My cousins kept saying, “Let’s go this way.” “No, let’s go this way.” So we just wandered around, and pretty soon we started hearing sounds that we imagined were bears and cougars.
We called and whistled for our families to answer, but we didn’t hear a thing. We wandered around in the tall trees for maybe an hour and a half. Then the thought came to me that we should pray to Heavenly Father. We knelt in a circle, and I said a simple prayer. As we got up, I had the distinct impression that we should walk in a certain direction, which we did. We walked that way for another thirty minutes or so. The little ones were tired, and I had to carry the smallest one on my back.
When we heard a motor in the distance, we knew enough to walk toward the sound. All of a sudden, we broke into a clearing. We could see a road, and the motor we’d heard was in a road grader. We were really tired and upset, but we knew that we had to get over to the road grader before it went by the clearing, so we ran as fast as we could. When we got close enough, we waved, and the road-grader operator saw us and stopped. He put us in the cab and took us down to the forest rangers’ headquarters. By that time, my parents and aunt and uncle had all the forest rangers out looking for us, so they were glad to see us. That experience was a testimony to me that Heavenly Father does hear and answer our prayers.

In my years of service as a Relief Society visiting teacher, I have had many spiritual experiences. One of them, several years ago, continues to be gratifying.
My companion and I were assigned to visit the widow Anderson (the name is fictitious) and her two children who were grown but who were both at home because of mental retardation. After several months of pleasant visits with the widow, we had met her son but not her daughter, Laura, who we learned was very shy. We were told that whenever Laura would see or hear anyone coming, she would go to her room.
One Saturday afternoon, after attending a Relief Society seminar, I decided I would stop by the Anderson home for our monthly visit, since earlier calls had not found anyone home. I had been touched deeply by one comment in the seminar. One of the speakers had said, “When you do your visiting teaching, do you make a real effort to serve your sisters or are you just eager to check their name off your list each month after you have been in their home?” That struck me forcefully because after several months of visiting the Anderson family, we had made no real effort to get to know Laura. I had a prayer in my heart that I might find Laura at home that afternoon and have a chance to talk with her.
When I rang the doorbell, Sister Anderson answered and invited me into the living room. Then she quickly excused herself to check something on the stove. There was Laura! She was sitting in a rocking chair with her leg on a footstool.
At first she seemed startled by my presence, but after I stooped down and inquired about her foot, she was calmed.
I felt the Holy Spirit touch me in a quiet, humbling way, and as thoughts came to my mind, I would speak them to Laura. “I wish you would come to Relief Society,” I said. “It would be special for all of us to feel your beautiful spirit.”
“I would love to come,” she replied, “but I have a large growth on my foot. I have hardly been able to wear shoes for months, and I have real pain when I try to walk.”
I looked at her foot again. Yes, there was a large growth. I could see it now, and I could see the difficulty of her going to church or anywhere else without a great deal of help.
Then the Spirit prompted, “Her foot problem is your problem now. What are you going to do about it?”
“Should I take her to the doctor?” I thought, and the Spirit urged, “Yes; now.”
“This moment?” I thought.
“Yes,” was the prompting.
“Laura,” I said, “can I help you with your foot? My husband’s uncle is a doctor. He’s off today, and he lives just across the street from our house. Will you go with me to his home so we can ask him if he can help you?”
Laura looked at me for a few moments with trust shining from her yes. “Yes,” she said. “It will take me a few moments to get ready. Will you help me?”
I helped her get up and walked with her into her room. I was touched by the simple beauty I saw there. How many hours and how many years had Laura sat on that bed, alone with her thoughts and feelings? As I stood in the doorway watching her gather some things together, I felt the power of the Holy Ghost more powerfully than before. I felt as if the Master were standing by me.
Tears came to my eyes. The Lord was actually aware of this act on behalf of Laura! In a flash, the Savior’s life and teachings took on a great simplicity. “Feed my sheep,” he had said. “Love one another.” (John 13:34.)
I checked with Laura’s mother, who was pleased that I would take such an interest in Laura. She had thought the growth an inalterable result of the polio Laura had when she was thirteen.
We went to the doctor. Yes, Laura’s foot ailment was a consequence of her polio, but it could be resolved. He put me in touch with a foot doctor, a member of the Church, who agreed to see Laura in a few days.
After the specialist examined Laura’s foot, he came out to the waiting room. “Are you Laura’s sister?” he asked.
“Well, she calls me Sister Hinze. I’m her sister in the gospel,” I said.
He smiled, understanding. “She told me to come and talk to her sister who was waiting here for her.
“She needs immediate surgery,” he continued. “with that done, Laura should walk almost perfectly for the first time in twenty-five years.
“And Sister Hinze—if there’s any problem with finances, I’ll gladly do the surgery free.” He smiled again, and I knew the Spirit had affected him as well.
Laura had the surgery. Everything went well. My visiting teaching companion and I went to see her the next day in the hospital. Laura looked radiant. She was up and walking around and thrilled at the new prospect of mobility.
Her foot healed rapidly. It wasn’t very long until all the bandages were off and she was free to go anywhere she wanted. By this time we were making almost weekly trips to Laura’s home to check on her progress. One morning as I was talking with her, the Spirit prompted, “Now that her foot is better and she is able to walk properly, you need to help her find something meaningful to do with her time.”
I wasn’t surprised by that prompting, but I was a little overwhelmed, realizing as I never had before how the Lord desires us to strengthen one another and care for one another.
I talked about Laura with her mother. She seemed grateful for my concern and asked for my help. After praying, I discussed the promptings I received with my visiting teaching companion and with my husband. Then we did our homework on this assignment.
There was a special school for the handicapped in a nearby community, and my psychologist husband suggested we ask a friend of his there for help. This friend made an appointment for Laura and me at the school.
When I picked up Laura that afternoon, her mother had bought her a new outfit. The clothes were simple and humble, but Laura looked beautiful. She was also nervous. This was a special day for her, a day of new adventure. She wasn’t sure she could cope with school, yet she wanted with all her heart to succeed.
The school administrators treated Laura royally. She was thrilled as they escorted us around the school and told us about their two-part program: classes part of the day and a work opportunity the other part. Laura would actually earn money! Something beyond her furthest dreams just a few months earlier.
As we sat at the desk to fill out the papers, the director said, “Mrs. Hinze, we are thrilled that Laura can join us here at our school. May I put your name and address on the form to keep you informed of her progress? However, I don’t know what to call you on the form—friend? supporter? advocate? Yes, I think I’ll call you advocate. Laura’s advocate. Is that all right with you?”
Tears of gratitude filled my eyes. “Advocate would be just fine.”

Staff meeting in the Louisiana Baton Rouge Mission offices had just ended when the phone rang. Elder Olson, who was working in New Orleans, sounded near panic. His junior companion, Elder Freeman, had been run over by an 18-wheel truck and was on his way to the hospital. Unable to contact his zone leaders, Elder Olson was calling his mission president to find out what to do.
I reassured him that within two hours my wife and I would join him. When we got to the hospital, we were greeted by Sister Margaret Simmons who works as a nurse in the facility. She described the damage Elder Freeman had sustained. His pelvis was broken in two places and cracked in a third. He had a ruptured spleen, cracked and broken ribs, a broken hip, and a massive blood clot lodged in the intestinal area, along with many lesser injuries.
More than an hour passed before Elder Freeman was wheeled out of surgery into the intensive care unit. “I’ve done all I can,” the doctors said. “If he can make it through the next 24 hours, he might have a chance to live, but there is little hope of that.”
A bone specialist arrived to put Elder Freeman in traction. When he was finished, I pulled him aside to ask for information I would need in making a full report to Salt Lake City. The specialist told me the breaks were clean, as if the bones had been snapped in half. Proper healing would take time—intensive care for a week, traction for eight weeks, six months to a year of waiting and analysis before a decision could be made about whether or not he would ever walk again.
I asked for permission to visit my young missionary and give him a priesthood blessing. Permission was granted, and I joined five concerned elders in a circle around him. His companion anointed him, and I pronounced the blessing, feeling inspired that he would heal and live. As we lifted our hands from his head, he roused and looked up at me. “I don’t have to go home do I, President Lemmon?” he said. What faith! I replied simply, “You haven’t finished your mission yet.”
As we left the room, I noticed the doctors standing nearby. They had a look of puzzlement on their faces; it was, perhaps, the first time they had seen the power of God’s priesthood at work. Sister Simmons pulled me aside and said they had all watched intently and listened silently as the blessing was performed.
On the third day in the hospital, Elder Freeman was released from intensive care, getting out five days earlier than predicted. The next few weeks he spent entangled in traction equipment designed to pull his bones back to their normal positions. Even though in extreme discomfort, he used his time to memorize the missionary discussions, to teach hospital employees about the gospel, and to share his testimony of the restoration with them. Everyone knew who he was, even the hospital president.
During the sixth week following the accident, Elder Freeman was released from the hospital and came to serve on the mission office staff in Baton Rouge. When he drove into the driveway, he got out of the car and, using crutches, walked into my office. Again he had beaten the doctor’s prediction—this time by close to nine months—even though he had lost so much weight he had to put his scriptures under his belt to help hold his pants up!
After one month’s service in the office, Elder Freeman asked to be reassigned. I sent him to Baker, Louisiana, as a district leader. Shortly after his arrival there, he used his crutches for the last time. Elder Freeman is now in Hammond, Louisiana, serving as a zone leader. When he walks or runs, it is with a slight limp, but he enjoys a normal range of activities.
Elder Matthew Freeman is a living example of the power of the priesthood, and a walking example of the power of faith. I thank the Lord for the priesthood, and I thank him for fine young men like Elder Freeman, who serve with all their might, mind, and strength.