Gospel Story Finder

Recently I received a new assignment. I had been serving in the Africa Southeast Area. It was thrilling to serve where the Church is relatively young and being established, and we loved the Saints. Then I was called to return to Church headquarters, and to be honest, I was less than enthusiastic. A change in assignment brought some unknowns.
One night after contemplating the upcoming change, I dreamed about my great-great-grandfather Joseph Skeen. I knew from his journal that when he and his wife, Maria, moved to Nauvoo, he desired to serve, so he sought out the Prophet Joseph Smith and asked how he could help. The Prophet sent him to work on the prairie and told him to do the best he could, so he did. He worked on the Smiths’ farm.8
I pondered the privilege that Joseph Skeen had in receiving his assignment that way. Suddenly I realized that I have the same privilege, as we all do. All Church callings come from God—through His appointed servants.9
I felt a distinct spiritual confirmation that my new assignment was inspired. It is important that we make that connection—that our callings literally come to us from God through our priesthood leaders. After this experience, my attitude changed, and I was filled with a deep desire to serve. I am grateful for the blessing of repentance and for my changed heart. I love my new assignment.

Our daughter, Kathryn, is serving as the Primary president in her ward in Salt Lake City. My wife and I attended her ward last Sunday to observe the Primary sacrament meeting presentation, “I’ll Follow Him in Faith.” I was thrilled to hear the children recite scriptures and stories coupled with songs focused on faith in Christ.
After the meeting I asked her about her calling. She said that initially the calling weighed her down. Much time was spent going over problems. Then the presidency decided to emphasize love, faith, and prayer. Suddenly spiritual impressions came to mind about a particular child or family. Friction was replaced with love. She tells me that as they acted upon promptings from the Spirit, Primary reflected a reverence and peace, and real gospel learning was taking place.

We are responsible to instill in our children and grandchildren the same spirit that drove the footsteps of the pioneers. A simple lesson of how this is done can be seen in the Muñoz family of Otavalo, Ecuador. In March 2013, I met with Brother Juan José Muñoz Otavalo, his wife, Laura, and one of their sons, Juan Amado, to learn about their time in the Church. I learned that Brother Muñoz was one of the earliest converts in Otavalo.
When he was a boy, Brother Muñoz was given a copy of the Book of Mormon in Spanish. He could not read it, but he felt a profound power and spirit when he held it. He hid it in his home, for he knew that his brothers would destroy it.
From time to time he would take the book from its hiding place, just to hold it and feel its power. Enduring significant adversity and opposition, he joined the Church and became one of the very first missionaries called from the village of Otavalo. Later he married a returned sister missionary, and together they raised a faithful, gospel-centered family. He served faithfully as a leader in the Church and helped translate the Book of Mormon and the temple ordinances into his native language of Quichua.
Juan Amado, a returned missionary, wept as we listened to Brother Muñoz recount his story of faith. When his father concluded, this good son said: “I have always appreciated the early pioneers who crossed the plains with their handcarts in North America. Their faith and devotion and dedication have inspired me and touched me deeply throughout my life. But until today, I did not realize that there are also pioneers here in Otavalo, and they are my parents! This fills me with joy.”
Photograph courtesy of Elder Marcus Nash

The Lord declared that “this gospel of the kingdom shall be preached … for a witness unto all nations; and then shall the end come” (Matt. 24:14). Can it possibly be accomplished? I remember an insight that suggested how it can happen.

I met a woman in South America who had just joined the Church. Fired by a great love for that which she had found, she had gone about enthusiastically telling others. During a period of only seven months since her baptism, she had referred 300 acquaintances to the missionaries so that they might explain the gospel to them. At one point, 60 had come into the Church. More likely came in. In São Paulo, Brazil, I met the young missionary who first had taught her the gospel. He, too, had been a convert, had gone on a mission to represent the Church at considerable financial sacrifice. The woman of whom I speak was one of 43 he had assisted in bringing into the Church to that point. This young man of Brazil had expanded himself more than 100 times—43 converts of his own and 60 through one of those he converted, with more from others of his converts to come.

Yes, this work requires sacrifice, it requires effort, it requires courage to speak out and faith to try. This cause does not need critics; it does not need doubters. It needs men and women of solemn purpose. As Paul wrote to Timothy: “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
“Be not thou therefore ashamed of the testimony of our Lord” (2 Tim. 1:7–8).

I wish that every member of this church would put those words where he might see them every morning as he begins his day. They would give us the courage to speak up, they would give us the faith to try, they would strengthen our conviction of the Lord Jesus Christ. I believe that more miracles would happen over the earth.

I know that God lives, that Jesus is the Christ, that this is their holy work, and I plead with you and with the God of heaven that we shall have the power and the faith and the devotion to roll it forward to its great destiny.

Though there may be occasional setbacks, the Lord’s great latter-day work is not going to fail, and it continues to get stronger.
Within the Church there is a great host of good and decent youth, youth who are thankful for their parents and their parents’ righteous teachings.
Service will ever be this people’s watchword, particularly as youth, couples, and members throughout the Church involve themselves in service to those who need the gospel.
The Lord’s latter-day work requires sacrifice, effort, courage, and faith.
The Apostle Paul’s counsel to Timothy is counsel to us. We would be blessed to consider it daily: “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord” (2 Tim. 1:7–8).

A few months into his mission, our youngest son and his missionary companion were completing their study when our son felt a dull pain in his head. He felt very strange; at first he lost control of his left arm; then his tongue went numb. The left side of his face began to droop. He had difficulty speaking. He knew something was wrong. What he didn’t know was that he was in the middle of a massive stroke in three areas of his brain. Fear began to set in as he became partially paralyzed. How quickly a stroke victim receives care can have a dramatic effect on the extent of his healing. His faithful missionary companion acted decisively. After calling 911, he gave him a blessing. Miraculously, the ambulance was only five minutes away.
After our son was rushed to the hospital, the medical personnel quickly assessed the situation and determined they should administer a medicine to our son that could potentially reverse the stroke’s paralyzing effects over time. However, if our son was not having a stroke, the medicine could have severe consequences, such as bleeding in the brain. Our son had to choose. He chose to accept the medication. While full recovery required more operations and many months, our son eventually returned and completed his mission after the effects of the stroke were substantially reversed.
The missionary companion and the medical professionals who helped our stroke-afflicted son in the mission field acted quickly. Our son chose to receive the stroke-reversing medicine. The paralyzing effects of his stroke that could have followed him for the remainder of his mortal life were reversed. Likewise, the faster we repent and bring the Atonement of Jesus Christ into our lives, the sooner we can be healed from the effects of sin.

It was a moment that 42 Eagle Scouts from the Boise Idaho North Stake will remember for a long time. Following a banquet in their honor, each of them stood and made a solemn promise—to go on a mission. What made it even more memorable was that the banquet was part of a trip from Boise to Salt Lake City to honor the Eagles, 26 of whom received their award in 1978. And one other thing made it a special promise as well—they made the promise to their former stake president, Elder Vaughn J. Featherstone of the First Quorum of the Seventy.
“I had already planned on serving a mission,” said Tim Duffy, 14, one of the Eagles. “But this really reinforced the desire.”
While in Salt Lake, the group toured the Church Office Building, Temple Square, the Church Historical Archives, and the Genealogical Library. At the banquet they were also addressed by Neil D. Schaerrer, the Young Men general president, and Paul K. Cropper, member of the Young Men General Board.

Just as black members had crossed into another part of town and another culture to attend the Johannesburg Ward, white members had to adjust to a new environment and culture as they served in Soweto. Things did not always go smoothly. Maureen van Zyl, a white member who had been called to serve as Primary president, thought nothing of it when the South African national anthem of the time was chosen as the opening song in Relief Society meeting one week. She soon learned, however, that black South Africans viewed the anthem as a symbol of apartheid and that many black sisters were offended by the choice of song.
Black and white members alike could easily have become discouraged by such misunderstandings, but they chose to see them as an opportunity for discussion and improvement instead. “We shared all sorts of things,” Maureen remembered. “As blacks, what would be offensive and as whites, what we’d find offensive. How they did certain things and how we did certain things. And so it was just this wonderful time of learning together.”

I have learned similar lessons from my neighbors down the street. Larry Morgan, 97, and his wife, Elizabeth, 94, have successfully filled various roles in their lives together: husband and wife, father and mother, senior missionary companions in Holland. When Larry was 72, he was called as a counselor in the bishopric. At that time there were 79 widows in our neighborhood, and by assignment from the bishop, Larry and Elizabeth visited every one of them.
For more than 40 years, on fast Sundays, Larry and Elizabeth’s children, and now their grandchildren and great-grandchildren, have gathered in the evening to end their fast. “We wanted our family to enjoy being together, and everyone likes to eat,” he says. “We had lots of wheat in storage, so we’d grind our own flour and make waffles. Then we’d eat until everyone was filled.” That simple, shared meal has fostered enduring feelings of family togetherness.
Today, children and grandchildren do the cooking. Elizabeth has dementia but knows the family is near. To each person present, she repeats over and over again, “I love you.” When the meal is finished and everyone is gone, she enjoys listening to Larry read scriptures and Church magazine articles out loud and finds reassurance in just knowing he is there.
About two years ago, Larry fell and damaged his spine. As a result, he can no longer walk. “I don’t waste time asking, ‘Why me?’” he says. “I received a priesthood blessing. I was told I will walk again, even though it will not be in this life. Because of the Atonement and the Resurrection, I know that it will happen. I’ve learned that our Father in Heaven is in charge. When we accept His will, then we can count on His help.”

When my friend Kamryn was 10 years old, she contracted a rare but permanent eye disease that infected the cornea of her right eye.4 At times, when the associated pain became constant and unbearable, Kamryn could not endure any light. Her parents, worried she might go blind, would darken the windows of her bedroom to try to keep her comfortable. Kamryn’s mother, Janna, recalled:
“About four months after her diagnosis, I walked into her dark room. As my eyes adjusted, I could see Kamryn curled in the fetal position on her bed. She was in so much pain that she didn’t move or even cry when she heard me come in. She just lay there with both eyes swollen shut.
“I knelt by her bed, took her hand in mine, and squeezed it three times—our secret code for ‘I love you.’ Normally she would squeeze back four times for ‘I love you more,’ but she didn’t respond. She was in too much pain. With tears streaming down my cheeks, I looked at my once-vibrant 10-year-old crumpled in a ball. My heart broke.”
Janna said a silent, heartfelt prayer.
“I told Heavenly Father that I knew He knew best, but I prayed, ‘Please help her.’ As I sat there praying, a wave of warmth washed over me. I felt calm as a thought about the Savior Jesus Christ came to my mind: ‘He is the light. Find Him in the dark.’”
Janna lifted her head and whispered in Kamryn’s ear: “You have to find the Savior in the dark.”
Afterward, Kamryn fell asleep listening to hymns and scriptures on the Church library app.
When her eye infection flares up, Kamryn finds the Savior in the dark.
Photograph courtesy of Kamryn’s family
Kamryn’s disease lies dormant most of the time, but when she suffers flare-ups, Janna and her husband, Darrin, comfort her and again put blankets over her bedroom windows. During those painful times, Kamryn says, “I’m just finding the Savior in the dark.”5

“Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die” (D&C 42:45).
Her father died on a cold night in February, on his way home from a business trip to Florida. And now her mother was explaining what had happened. She spoke in a calm, measured voice. The commuter flight to Albany had crashed taking off from Kennedy. Megan knew already. It had been on the news. They said ice on the wings was probably the cause.
The northeaster had swept up the coast over the weekend, burying the fields deeply in the freshly fallen snow. Megan stared out the living room window. The cruelest month, their neighbor Mr. Chisholm called it. Actually, it was T. S. Eliot who said April was the cruelest month, but he spent most of his life in England, so what did he know. February in the hills of upstate New York had little kindness in it, nothing but the vindictive end of winter and no hope of spring.
Andrew started to cry. Susan looked confused and frightened. Megan abruptly got up and went to the mud room and put on her riding coat and boots. She didn’t want to hang around inside any longer.
Her father and Mr. Chisholm had been working on putting the horse-drawn sleigh back together. They’d been restoring it since October. She’d saddle up William and … and …
Her breath caught in her throat, her heart almost stopped, a feeling so incomprehensible she felt it could not be happening to her. The world shimmered, fragile as fine crystal caught at the perfect pitch. She closed her eyes, took a deep breath, and clenched her fists.
When she opened her eyes, the shimmering had stopped.
Outside, it looked like heaven. The sky was a piercing, frozen blue, the snow cover so brilliant white it made her squint and hold up her hands to shade her eyes. It hadn’t snowed like this in years. That’s what the people said who came to sympathize, to console. Nonstop the last two days. She would prefer they didn’t. It wasn’t their business. He wasn’t their father.
She swung open the stable doors. William the Conqueror greeted her with an annoyed nicker and a bang on the side of his stall. “Oh, c’mon, William,” she said, patting his withers. She put on a saddle and bridle.
The driveway was clear. Across the county road Mr. Chisholm was finishing his long driveway with the snowplow mounted on his tractor. He always did their driveway when he did his.
She trotted William up beside him. “Good morning, Mr. Chisholm!” she yelled over the hoarse rumble of the John Deere engine.
He doffed his cap to her, old habit. “G’morning, Megan.” But he hadn’t expected her this morning. He’d heard what happened.
Megan rode up to the porch and dismounted while Mr. Chisholm parked the tractor in the barn. His dog, Gabriel, pushed open the storm door with his muzzle and limped over to her. There had been a time when he could stand and put his forelegs on her shoulders. But, however willing the spirit, the body was in bad repair. She stroked him behind the ears. “Hi ya, Gabriel. Don’t like this cold, do you?”
Mr. Chisholm shook his head. “A husky, no less. That must sting the pride.” He massaged Gabriel’s coat. “Just like people, I guess. Old is old.”
“Oh, not Gabriel,” Megan said, holding his head in her hands and peering into his weary eyes. “He’ll live forever.”
“Nobody lives forever,” Mr. Chisholm said, with a gruffness he worried later had been too sharp. He added, “Not in this life, at least.”
But Megan didn’t appear to notice or mind.
When she got home Sister Garner and Sister McAllister had stopped by. She could tolerate them, not being the weepy, feeling-sorry-for-you kind. They had brought dinner. At this rate, her mother wouldn’t be cooking the rest of the month and a good part of the next.
While they talked in the kitchen with her mother, Megan sat in the living room, staring out the window, wondering that the world could be so perfect and so deadly at the same time.
Mr. Chisholm went with them to the funeral. That night, after she got into bed, Megan listened to her mother’s and her grandparents’ voices drifting up the staircase from the kitchen. They were talking about the thing they always waited to tell her later, if at all. But she wanted to know. They weren’t going to have to move—something about insurance and double indemnity, the settlement with the airline. As for the farm, Mr. Chisholm already rented half their fields and could probably take over the rest.
“I’m worried about Megan.”
Megan leaned forward, tilting her head toward the door.
Her mother went on, “She seems so … unemotional, so distant. She and her father were very close. It worries me, seeing her … seeing her going on as if nothing had happened.”
Megan couldn’t hear what her grandmother said, but it was probably something reassuring. Grandmother was a very reassuring person.
Megan lay back and curled up under the covers. I’m not unemotional, she told herself. It’s just that I believe what the Church teaches. I’ll be with my father again. There’s nothing to be sad about. But she felt a cold clenching in her chest as she sank into her bed. She stared at the ceiling in the darkness and faded off to sleep.
The funeral marked the end of what their life had been, and the beginning of a life they could not have dreamed of. It was a season of uncertainties, and March was an incalculable month. With February so short it didn’t always know that winter was over. March was far too long, but it needed all that time to figure itself out.
You could forgive March for being that way. But not April. It occurred to Megan, walking home from the bus stop on a gray Friday afternoon, that Mr. Eliot was right. It was a cruel month, one day bright and warm and full of promise, and the next day a frost would snap the growing buds like brittle bones. It couldn’t be trusted. You always had to be on your guard.
Coming around the bend she saw Mr. Chisholm’s John Deere stopped in the middle of the north field, and Mr. Chisholm trudging through the freshly turned loam, something bundled up in his arms. It was Gabriel, and for a horrifying moment she imagined that he had been caught under the spades of the plow.
She ran up the driveway, meeting Mr. Chisholm as he struggled up from the muddy lane. “What’s wrong?”
Mr. Chisholm shook his head. “Don’t know.” He laid Gabriel carefully on the porch. “Just seemed to run out of gas.”
Megan sat down beside the old husky. Gabriel turned his head towards her. There was grief and shame in his dark brown eyes.
Mr. Chisholm leaned against the railing, took off his cap, and wiped his brow. “I’ll give Dr. McAllister a call,” he said, a weariness in his voice Megan didn’t quite understand. He kicked the mud off his boots and disappeared into the house.
Saturday morning he took Gabriel to Charlton Corners to see Dr. McAllister. Megan watched from across the road, paced up and down the driveway, sat on the porch, rested her chin in her hands.
The big red Ford came around the bend, turned in at the driveway, and made the long, slow climb to the house. Mr. Chisholm turned off the engine. He sat in the cab, hands clutching the steering wheel. Finally, he opened the door and got out, standing, so when Megan ran up to him she could not see around him into the cab.
“How is he? How is Gabriel? Is he going to be all right?”
Mr. Chisholm looked down at her. His eyes were like Gabriel’s eyes. He put his hands on her shoulders. “Megan …” he said. “Megan, he was old. He was in pain. It’s been going on for too long. There wasn’t any way to make him better.”
She stared at him.
“Megan …” he said again.
She twisted away, ran to the cab. Gabriel lay lifeless on a white canvas sheet. Mr. Chisholm pulled her away. She lashed out at him. There was a roaring in her ears that she realized was the sound of her own voice. Then she wrenched free and ran home across the fields.
She slammed the door, tripped over her brother’s galoshes in the mud room, and crashed to the floor. She kicked off her boots, viciously stubbing her toe. She could barely stand, and she clasped her arms tightly across her chest as if she might explode.
“Megan.” Her mother looked in from the kitchen. “Megan, what’s wrong?”
“Gabriel …” she gasped, blinking the tears out of her eyes.
“Gabriel?”
“He had him put to sleep,” she stated bluntly. She limped into the living room and collapsed on the couch. Her mother followed her, but Megan averted her gaze, and presently, she left. Megan curled up on the cushions, resting her head on the armrest. The knuckles of her right hand throbbed.
She hardly felt the pain. She was afraid. She knew she was afraid, afraid she could not hold the world together. A clear, aching tone rang through her temples. If the crystal shattered, she would never find all the pieces, never put it back together. If she could just be more careful, see these things coming, not hurt, not feel, have a heart of stone.
She whispered these things to herself, a quiet mantra of unemotionality. Through the window, across the road and fields, she watched Mr. Chisholm mark out a plot in the garden by the porch and begin to dig a grave.
She looked up at the ceiling, tasting bitterness and regret in her mouth. When she looked back her mother was standing next to Mr. Chisholm, and then she was walking away. The door opened and closed, and she heard her mother’s footsteps in the hall. She closed her eyes tightly. She did not want her mother to try to talk again.
Megan knew how unfair she was being. She ran to the mud room, flung on her jacket, and pulled on her boots and flew out of the house.
Gabriel lay on the white canvas sheet next to the grave. “He was a good dog,” Megan said, softly.
Mr. Chisholm turned to her. There was an angry red welt on his jaw, and she remembered how she had bruised her knuckles. “Aye, he was.” There were tears in his eyes, and she felt sorry for what she had done.
She knelt next to him and stroked Gabriel’s silver coat.
“There wasn’t anything Dr. McAllister could do. He didn’t suffer in the end.”
“I know.” She managed to smile reassuringly.
They sat together on the damp earth. Mr. Chisholm said, “We’d better get it done.”
She nodded, and then realized he meant her to help him. She grasped the corner straps of the tarp, he the other two. It was almost too heavy for her, especially with her right hand growing numb, but she braced herself, and they lowered him into the ground.
When she got home she told her mother, “We buried Gabriel.”
After she said her prayers that night, Megan told herself she had done right by Gabriel and Mr. Chisholm. She reminded herself that the past was past, her father was gone, it was all behind her, she would be fine. But it wasn’t true.
She told herself again. The words only disappeared into the air.
She told herself again, but a voice interrupted her, a voice she somehow recognized, a voice saying, “No, Megan.” A voice insistent, not reproachful. “Everything breaks, Megan. But everything mends, if you only give me the pieces.”
She did not remember awakening. She did not remember how she cried, sobbing so she could not breathe. But she remembered her mother’s arms around her, holding her, the universe of love enclosing them, her mother whispering it was okay to cry, to feel the hurt of her loss.
And then it was morning.
It was early, and she found her mother in the kitchen, at the stove. Together they stirred and tasted the tomato, pepper, and garlic that would go on the spaghetti for lunch after church. It was always better this way, when you cooked it up in the morning and let it sit for a few hours before warming it up again. Then her mother looked at her, touched her cheek. “We’re going to be all right, you know,” she said. “Your father loved you a great deal and always will.”
Megan knew, but at the same time she felt something missing from her life, a vacancy where there should be a presence, a hollow in her heart. And yet she would not deny it now, for it marked a sacred place in her memory and held the distant hope of heaven.
She walked outside into the cool, wet sunlight. Mr. Chisholm had just stepped out onto his porch. She cupped her hands and shouted, “Good morning, Mr. Chisholm!” and waved. Not the most reverent way to begin a Sunday morning, but she strongly suspected at that moment she might be happy, or at least capable of happiness. And it would not do to keep the moment only to herself.

The girls of the Missoula Montana Stake decided to try a backpacking expedition for their camping experience instead of a regular camp. They selected a lake located up a three-mile trail as the location for their primitive camp.
After hiking in, the girls set to work digging latrines and building fire circles. Some braved the icy water of the lake in taking a swim. The certification hikes started from camp and explored the snow fields nearby. They went sledding using plastic garbage bags. They attended classes on survival and were able to put some of the skills learned to good use.
They broke camp by filling in the latrines and burying the fire circles. Although they had fun at their camp experience and left with a new feeling of accomplishment, having done things they never thought they could do, the girls enjoyed getting back to hot showers and the comforts of home.

My great-grandmother, Ursula Wise Derrick, was an unusual woman. According to our family record, she was born about 1779 at Keynsham, Somerset, England, a town just eight miles from Bristol. She gave birth to 11 children. The last two were twins, Elizabeth and Zachariah. Elizabeth apparently died soon after birth.
When Zach was 14 years of age, he began to serve his apprenticeship as a mechanic at the Bristol Iron Works. He completed this apprenticeship after seven years and then in 1836 began his apprenticeship as a foundryman.
This year was an important one for him. In addition to beginning his second apprenticeship, he married Mary Shephard. Soon after his marriage, his mother became seriously ill. Fearing death was near, she called Zach to her bedside and told him not to join himself seriously to any of the church organizations with which he was then familiar because none of them was the true church of Christ. She told him that when he heard of missionaries coming two by two, preaching in the halls and on street corners, teaching of a new prophet who had received revelation from God, he should join them, for their church would be the true church of God.
That same year of 1836, Ursula Wise Derrick died, one year before Heber C. Kimball and his missionary companions landed 200 miles north at Liverpool to bring the message of the Restoration to the British Isles. It was several years before the restored gospel was taught in Bristol.

After graduating from high school, I got a good job as a secretary at the university and was able to help Papa support the family. He had been the only one in the family working, and it had been hard for him to support four of us in school. We had sometimes gone without necessities.
Then when I was 18, my father died unexpectedly. My mother could not work because she was ill, and as the oldest I would have to support the family.
One day when I was upset because I hadn’t made enough money to cover all our expenses, I remembered the promise in Malachi. I prayed to Heavenly Father, reminding Him that I was paying a full tithe, even when I lacked money for food. Later that day the bishop came to visit, bringing food and help. Never in all the time I was supporting my family did the Lord fail me.
When my brother became old enough to serve a mission, he wanted to stay home and work to help pay for household expenses. But we felt he should go, so he quit his job and left for a mission. The following month, my salary was raised. The whole time he was on his mission, my family never lacked for anything. I received a scholarship and was able to study to become a commercial engineer. During this time our shoes lasted longer, our clothes didn’t wear out as quickly, and we didn’t get sick as often.
After supporting my family for six years, I married a wonderful man in the Guayaquil Ecuador Temple. Our goal was always to pay tithing, and we always did. Every month we took our tithing out first. We didn’t have everything, but we didn’t suffer either.
Two years after we married, my husband died in a traffic accident. Now once again I support my own family. But I have a good job, and I know that if I continue to live the law of tithing, my young son and I will have what we need. With all my heart I know that the Lord will never forsake me and that He will continue to pour out blessings—not only temporal but also spiritual.
Karina Vanegas Barcia, Monay Branch, Cuenca Ecuador Stake

There were 27 of us that day, all 18 or 19 years of age, except one fellow, 21, whom we called “Pop.” Three more had started out with us in our flight group but had failed along the way, unable to keep up with the grueling physical discipline of basic training in the Royal Canadian Air Force. We had been training hard for months to take the place of young men not much older than ourselves who, at watch behind machine guns and Plexiglass bubbles, were still giving their lives over Germany.
Traditionally, completion of basic training called for a fitting “graduation ceremony.” Each flight group was confident that it could out perform any other group in almost any sort of physical contest. The flight party at the end of basic training had become the recognized way for flight trainees to prove that they were second to none.
Our flight group was no different. A youthful eagerness seemed to be pushing us to throw off the discipline for a night, to noisily proclaim that we were the top, and to somehow cram into one furious evening enough pleasure to last a lifetime. And so 27 of us sat down on the grass that day to discuss our flight party.
I sat down feeling very alone, and for the first time since our flight group had been formed, I felt absolutely no desire to be part of the group. I watched the others smiling and laughing as they agreed that only a top night club would be acceptable or would satisfy, and I sensed the mounting excitement as they discussed the activities that they felt would be the most entertaining. It was suggested that each of us had an obligation to contribute his best thoughts on the matter, and after five or six fellows had enthusiastically expressed their ideas, someone said: “Let’s hear what Green has to say.”
Green was the only Mormon in the group and had no desire to say anything to anybody. All he wanted to do was withdraw. How do you tell 26 non-Mormons about the branch you attend every Sunday with a fellow Mormon from another flight group? How do you convey the feelings you have about the mission home where you have standing invitation every Sunday for dinner, and where you gather around the piano every Sunday evening to sing with the missionaries just before you and your buddy leave to catch the last streetcar back to the barracks before lights out? What could you say to 26 non-Mormons planning an ultimate imaginable bash in a night club about how cold and dismal that Sunday night ride back to the barracks seemed? How sensitive would they be to your observation that you loathed setting foot in the barracks every Sunday night because you knew that the first word you heard would make a complete mockery of the word love.
The answer to all those questions, as they passed quickly through my mind that day, was: “They wouldn’t understand. They wouldn’t care. They’d probably sneer or laugh. Their idea of a flight party is a good indication of what they find important in life, and therefore, it’s pointless to talk to them.” But somehow, I had to come up with something that would get me rid of, that would let me withdraw from the flight party. I was angry with myself because, after months of working together as a team with these fellows, I was going to suddenly and painfully resign. I was angry at them, for putting me in a situation that I knew I was going to mishandle. They were going to judge me as the last type of person they wanted at the flight party, and I had already judged them as incapable of organizing a party I would want to attend.
“Let’s hear what Green has to say.”
“Yeah, Green. You haven’t said a word. What do you want to do?”
Green drew a deep breath, and looking rather sullenly at the grass in front of him made his brief withdrawal speech: “Well, if I were to go to a flight party … I’d be taking a pretty decent girl … so there’d be no drinking … and no smoking … and no swearing.” He didn’t dare look at anyone, and he gathered himself as best he could against the sudden onslaught he knew was coming.
And then it happened.
There was a good minute of utter silence. It was so still you could have heard a pin drop on the grass. Then someone from across the circle began to speak:
“Well …”
This was it. This was going to be the start. They would all have their say and then Green could be at his solitary retreat, leaving his worldly buddies with their frivolous taste for life.
“Well … I’d be taking a pretty nice girl myself …”
From beside him, “Who wouldn’t?”
There was another good minute of silence and then, from off to the right, “I nominate Green as master of ceremonies.” There were no other nominations.
A week later, all 27 members of the flight group brought their beautifully dressed dates to our party. No drinking. No smoking. No swearing. Just lots of good food, good music, good dancing … and good memories of a flight party that was rather unique.
I remember, not without embarrassment, my thoughts on that sunny afternoon in 1944 as we sat down together on the grass. I remember that, unintentionally, I touched the lives of 26 young men. I thought I was putting them down. Generously, they put me at the top, and in my memory that’s exactly where I see them.

Emily is scared to go to Primary by herself. She asks Mom to come with her.
“I get to go to my class and learn how Jesus can help me,” Mom says.
“And you get to go to Primary and learn how Jesus can help you.”
Mom hugs Emily. “Jesus can help us, even when it’s hard.”
Mom walks with Emily to Primary and waves goodbye.
They learn a song about Jesus. Emily likes the music. She feels safe and happy.
Mom isn’t in Primary. But Jesus is helping Emily be brave!
Illustrations by Natalie Briscoe

I have been persuaded, almost against my better judgment, to tell a story. I ask for your indulgence and forgiveness because it involves my experience. Hopefully, the lesson I learned from it might be of some help to you.
In the fateful war year of 1942, I was inducted into the United States Air Force as a private soldier. One cold night at Chanute Field, Illinois, I was given all-night guard duty. As I walked around my post, shivering, and at the same time trying to stay awake, I meditated and pondered the whole miserable long night through. By morning I had come to some firm conclusions.
I was engaged to be married, and knew that I could not support a wife on a private’s pay of $50 per month. I felt I needed to become an officer. In a day or two, following my all-night vigil, I filed my application for officer’s school. Shortly thereafter, on the appointed day, I was summoned, along with some others, before the Board of Inquiry looking into my qualifications and aptitude. My qualifications were sparse, but I had had two years of College and had finished a mission for the Church in South America. I was twenty-two years of age and in good physical health. Possessing only these few qualifications, I was grateful to be able to put on my application that I had been a missionary for the Church.
The questions asked of me at the officers’ Board of Inquiry took a very surprising turn. Practically all of the questions centered upon my missionary service and my beliefs. “Do you smoke?” “Do you drink?” “What do you think of others who smoke and drink?” I had no trouble answering these questions.
“Do you pray?” “Do you believe that an officer should pray?” The officer propounding these last questions was a hard-bitten career soldier. He did not look like he had prayed very often. I pondered, “Would I give him offense if I answered how I truly believed? Should I give a non-controversial answer and simply say that prayer is a personal matter?” I wanted to be an officer very much so that I would not have to do all-night guard duty and k.p., but mostly so my sweetheart and I could afford to be married.
I decided not to equivocate, and responded that I did pray and that I felt officers might seek divine guidance as some truly great generals had done. I added that officers at appropriate times should be prepared to lead their men in all appropriate activities, if the occasion requires, including prayer.
More interesting questions came from my examiners. “In time of war should not the moral code be relaxed?” one high-ranking officer asked. “Does not the stress of battle justify men in doing things that they would not do when at home under normal situations?”
Here was a chance to equivocate, to make some points and be really broad-minded. I knew perfectly well that the men who were asking me this question did not live by the standards that I tried to live by, had been taught, and myself had taught. I thought to myself, “Here go my chances to become an officer.” The thought flashed through my mind that perhaps I could still be faithful to my beliefs and respond by saying that I had my own beliefs on the subject of morality but did not wish to impose my views on others. But there seemed to flash before my mind the faces of the many people to whom I had taught the law of chastity as a missionary. I knew perfectly well what the scriptures say about fornication and adultery.
I could not delay my answer any longer, and responded to the question about the double standard of morality simply by saying, “I do not believe there is a double standard of morality.”
There were a few more questions, I think about whether or not I was trying to live and behave as we of our faith represent to the world. I left the hearing resigned to the fact that these hard-bitten officers who had asked these questions concerning our beliefs would not like the answers I had given, and surely they would score me very low. A few days later when the scores were posted, to my complete astonishment the score opposite my name read “95 percent.” I was amazed. I was in the first group taken for officers’ school, and had to be promoted to corporal to get into the school. I graduated, became a second lieutenant, married my sweetheart, and we lived happily ever after.
This was one of the most critical crossroads of my life, one of very many times when I have had to stand up, search my soul, and like all of you, be identified. Not all of the experiences in my life when I have had to stand up and be counted turned out the way I wanted them to, but they have always strengthened my faith and helped me adjust to the other occasions when the result was different.
From that and many other experiences, I learned that even though others do not share your beliefs, in fact may be hostile to them, they will respect you if you are willing to stand up and be counted.

Danny Cope maneuvers his motorized wheelchair with the skill of a parking attendant. He can’t move his arms or fingers very well, but he prods the control stick mounted on his armrest with his fist. Danny’s wheelchair has seen a lot of action. As a deacon in the Oakridge Ward in the El Dorado California Stake, he uses it to fulfill his Aaronic Priesthood duties.
The wheelchair takes him to collect fast offerings and to quorum and Scout activities. His dad even made a special sacrament tray attachment so Danny can pass the sacrament with the other deacons. Since he isn’t able to lift the tray himself, the ward member nearest to the aisle helps him. Cerebral palsy might limit him physically, but mentally and spiritually he keeps moving.
Until last year, Danny had a hard time communicating. Even those close to him had a hard time understanding his speech. But now Danny talks with his eyes—well, with a laser that’s attached to his glasses. Using the laser, Danny can activate keys on a small, talking computer. Now that he’s able to communicate more easily, collecting fast offerings becomes as easy as pushing a button.
“Hello. I’m from the Church. Do you have any fast offerings today?” When the envelope is returned to him, Danny pushes another button, and the electronic voice says, “Thank you!” He’s also used his new voice to give talks and bear his testimony.
You can also see Danny’s testimony in his willingness to serve and in his love for nature and sacred music. Lately, Danny’s love for nature has translated itself into the desire to paint. He holds a paintbrush with his teeth to create acrylic or watercolor paintings. The process is slow, detailed, and requires a lot of patience.
“You should see his paintings,” says fellow deacon Jacob Ricks. “They are awesome!” Danny gets a lot of support from his deacons quorum.
As much as Danny seems to be enjoying life, his parents worry about him. They wonder if his easy, joyful smile really means he’s happy. His mom finally asked him: “Danny, are you having a good life?”
Her heart stopped for a moment when the first word to appear on his computer screen was “No.” Then Danny typed the rest of the sentence: “I’m having a great life!”

While I was looking for something to read I found a book that I knew was really interesting, but I also knew that it had a bad part in it because my brother had accidentally read it before. I really wanted to read the book, but I had a feeling telling me not to. I knelt down and asked Heavenly Father to help me find a better book, and as soon as I looked up I saw a book that I really liked. I know Heavenly Father leads us to right choices and will always answer our prayers.

The temple is the literal house of God for members of The Church of Jesus Christ of Latter-day Saints. It is the place where sacred ordinances are performed. It is a place all Latter-day Saints strive to attend on a regular basis. Unfortunately for some, a temple may not be walking distance away or even driving distance. In fact, for some, temples are not even in their country. This is the situation for Jamaicans. The closest temple to Jamaica is the Santo Domingo Dominican Republic Temple. With the view and the goal to attend the temple, 152 members from the different congregations across Jamaica went to the Santo Domingo Temple on July 20th–25th, 2015. Making that trip was one of great effort and tremendous sacrifice for those who attended.
The flight heading to the Dominican Republic left Jamaica at 11:00 in the morning on July 20, 2015. The 152 members were all aboard the flight. For some it would be their first time attending the temple. The flight’s departure from the Jamaican shores represented a moment of great joy as they knew that they would be just hours away from entering the house of the Lord—a place where they could make sacred covenants and receive personal revelation.
The feedback from those that attended proved that the sacrifices made so that they could attend the temple were indeed worth it.
When asked to give an account of his experience, Michael Robinson from the Boulevard Ward stated, “It’s the most beautiful experience I’ve ever had.” Michael was baptized on October 6, 2013. He said that having the opportunity to attend the temple helped him see that he can do more to serve the Lord. He also stated, referring to God that, “His love for us is more than we can have here in this life.”
Similarly, Christine Collins from the Boulevard Ward felt equally as blessed with her temple trip experience. She had the opportunity to attend with some of her family members. Her response when asked about her trip was, “It was absolutely amazing!”
Her brother Carlton Collins, from the Junction Branch, one of the few youth who went on the trip, explained that a week before he knew that he was attending, he faced a lot of discouragement from friends. Carlton explained that he realized that the devil wanted to rob him of the experience he would have at the temple. He said that at the end of the trip, his testimony and resolve to serve the Lord had been strengthened.
The question that can be asked to the members who attended is: “What is your story?” For Rohan and Tracy Francis from the Ocho Rios Branch, their story began with Elder Beck and Elder Martin, two missionaries who introduced the gospel to them. Elder Martin, who is from Alberta, Canada, and now home from his mission, along with Elder Beck, who is also off his mission, were able to join the members on the trip. It was a quite a privilege for them to be able to meet up with their converts at the temple.
The story of Rohan and Tracy Francis did not stop there. The Church of Jesus Christ of Latter-day Saints is well-known for promoting traditional families as the fundamental unit of all societies. The Church promotes families, and family history is a major drive for its members. At the temple, Tracy Francis was able to meet Ruth-Ann and Shirlette Brown, two members of the Portmore Ward, who she found out are her great-great-grand-aunt’s children. It was an absolutely wonderful experience for the Brown sisters, who did not know that there were other members of their family who were members of the Church.
The story of Antoinette and Christopher Peart, members of the Constant Spring Ward, and Sister Norma Grant from the Kingston Branch is something to be featured. Being able to attend the temple was a great blessing as their previous attendance at the temple was in 1999. Antoinette explained that it was quite an emotional time for her.
We cannot record all the stories and everything that happened, however, the story of Calvin Dodd from the Hopeton Branch is worth the mention. Calvin Dodd was the oldest member to attend. He is 87 years old and had been baptized on June 15, 1994. Due to health difficulties, previous recent attempts to attend the temple were unfruitful. This trip was indeed a significant milestone for Calvin.
For President Piper, a Church leader for the Mandeville area, his experience was just as significant. He was able to see two sisters from the Negril congregation, whom he had baptized when he was a missionary.
Overall, the trip can be seen as a success. The members were able to perform over 2,000 ordinances during the week they were there. To sum up the whole temple experience for those who attended, in the words of Lacey-Ann Dennis, one of the members, “it was just a reminder that God is real.”

On the morning of 6 April 1893, Wilford Woodruff entered the Salt Lake Temple through the southwest doors and proceeded to the fourth floor. At 10:00 A.M., with twenty-five hundred people in attendance, the first of a series of forty-one dedication services began. The dedication was the final step in a forty-year saga of sacrifice and labor surrounding the construction of the temple.
“The Heavenly Host were in attendance at the [first] dedication [service],” President Woodruff told the congregation in a subsequent dedicatory service. “If the eyes of the congregation could be opened they would [have] seen Joseph and Hyrum [Smith], Brigham Young, John Taylor and all the good men who had lived in this dispensation assembled with us, as also Esaias, Jeremiah, and all the Holy Prophets and Apostles who had prophesied of the latter day work. … They were rejoicing with us in this building which had been accepted of the Lord and [when] the [Hosanna] shout had reached the throne of the Almighty,” they too had joined in the joyous shout.