Gospel Story Finder

This has proven good counsel for our family. As my wife and I have made our children’s activities outside the home a matter of pondering and prayer, some of the things we had thought to be important turned out to be unnecessary. I was especially surprised when I asked our children if they wanted to participate on a basketball team with me as their coach. Their reply was, “I don’t think so,” along with, “Dad, we have a basket in the front yard, and we like when you play with us and we have games with the neighbors. We get the ball a lot more!”

When I was little, I lived in Zwickau, Germany. My grandmother had a friend with white, flowing hair. Her name was Sister Ewig, and she invited my grandmother to church. When our family went there, we saw many children. All of us were very impressed by the families, the children, and the music, especially the singing. I felt at home right away. My whole family—except me, because I was only six years old—were baptized members of The Church of Jesus Christ of Latter-day Saints. When I was eight, I was baptized in a public swimming pool by my father.

Because the Lord is kind, He calls servants to warn people of danger. I can still remember my mother speaking softly to me one Saturday afternoon when, as a little boy, I asked her for permission to do something I thought was perfectly reasonable but which she knew was dangerous.
She said, “Oh, I suppose you could do that. But the choice is yours.” The only warning was in the emphasis she put on the words could and choice. Yet that was enough for me.
Her power to warn with so few words sprang from three things I knew about her. First, I knew she loved me. Second, I knew she had already done what she wanted me to do and had been blessed by it. And third, she had conveyed her testimony that the Lord would tell me what to do if I asked Him. Love, example, testimony: Those were the keys.

When John Lwamba from Lubumbashi was serving a mission, his older brother passed away. He says, “It was a bit difficult for me to accept because he was the first person in my family to pass away. With the help of my mission president and the scriptures, I was able to accept it, and since that day, this experience has brought me close to the Savior. I know that as He rose up, all my family members who have passed away are going to rise up again.”

A few years ago I read a Reuters news service account of an Alaska Airlines nonstop flight from Anchorage to Seattle, carrying 150 passengers, which was diverted to a remote town on a mercy mission to rescue a badly injured boy. Two-year-old Elton Williams III had severed an artery in his arm when he fell on a piece of glass while playing near his home in Yakutat, 450 miles south of Anchorage. Medics at the scene asked the airline to evacuate the boy. As a result, the Anchorage-to-Seattle flight was diverted to Yakutat.
The medics said the boy was bleeding badly and probably would not live through the flight to Seattle, so the plane flew 200 miles to Juneau, the nearest city with a hospital. The flight then went on to Seattle, with the passengers arriving two hours late, most missing their connections. But none complained. In fact, they dug into their pocketbooks and took up a collection for the boy and his family.
Later, as the flight was about to land in Seattle, the passengers broke into a cheer when the pilot said he had received word by radio that Elton was going to be all right. Surely love of neighbor was in evidence.

This year when I changed to a new school, I cried a lot because I didn’t want to leave my old friends. I told myself I would never like my new school and felt like I would be betraying my old friends if I made new ones.
All week, I kept a frown on my face. I didn’t talk to anyone. There were some girls who tried talking with me, but I wasn’t looking to make friends with them.
One day, I realized I didn’t want to be alone. I saw that I needed to be more open. While watching a television series about Jesus Christ, I was inspired to think about how He made friends. Even He didn’t please everyone, but for most people, He changed their life.
Because of Christ’s example, I decided to try to make new friends, even with the fear I had. I was afraid because I was shy and worried that people would make fun of me. But I had the thought, “You have a Father in Heaven who will help you. Even if everyone rejects you, He will be there.”
Now looking back, I can see that the one Friend who never left me during that time was the Savior. Because of the hard experiences I went through, I got so much closer to Him. He loves us so much that He gave His own life for us. And He gave us the scriptures so we can know how to be like Him. You can always count on Jesus Christ to be your Friend.
Rebeca C., age 13, Ceará, Brazil
Enjoys playing volleyball, reading, and drawing.

The steady buzz of the alarm clanged into my sweet repose.
“Night over again? Oh no!”
Finally its piercing lullaby ceased, and I reluctantly stirred.
“It’s Saturday. Who needs to get up today?”
Then I saw her, sleepily gathering her robe and slippers in the dim light of the morning bedroom, stretching and slowly slipping to the door.
“Maybe she’s sick; I’ll follow.” No, she passed the bathroom. “Maybe it’s a Saturday exam, and she didn’t study during the week.” No again. “What is she getting? A notebook, pencil, and the scriptures? Can this be? Is she ill? Is this any way to act on Saturday?”
I watched her kneel before the couch in prayer, then arise and curl up on the couch, draping a blanket over her. She began to read, then stopped, seemingly to think. (“Aha, getting sleepy! I knew it wouldn’t last.”) But she was writing in her notebook, pausing, reading, writing—she seemed very intent.
Who could this strange girl be? What had motivated this unusual behavior? Then I recognized her. Why, it was me! The new me. The one who is learning what it means to hunger for the gospel.
What can I gain from scriptures and notebooks and thinking before Saturday breakfast? Much, even eternal life. How great it is to hunger for the words of God, to be filled not with bread but with truth. Perhaps I can give you some background as to how I grew into this insight.
“During this time of great excitement my mind was called up to serious reflection.” (JS—H 1:8. Italics added.)
These are the words of Joseph Smith in his boyhood at the time of religious confusion before the Restoration. As I first read these words, I marveled at his youthful capacity to think and reason deeply.
Nephi as a young man also had this gift.
“As I sat pondering in mine heart I was caught away in the Spirit of the Lord.” (1 Ne. 11:1.)
What wisdom in youth! Can we gain that wisdom or is it a special gift to a few?
As I rushed through high school days, pushed by a seemingly full schedule, I felt it would be wonderful to be caught up in the Spirit as Nephi was or to know the Lord as Joseph Smith did, yet I failed to realize, as many do, the necessity of stopping and pondering. They stopped—I didn’t.
What is pondering?
I didn’t know because I hadn’t done any. I thought I was too busy, and you can’t ponder in a hurry.
As I used to read the scriptures (when I managed to take the time), I tried to read them as I read other things—quickly, scanning, in a hurry for story content and maybe a wee bit of wisdom. I didn’t understand that to digest the scriptures, one must go slowly and learn from scratch the forgotten art of pondering. There was too much “living” to do to spend time in quiet meditation, I mistakenly thought.
In the final year of my crowded college days, I was called to teach a Sunday School class. This was the Lord’s gift to me in the form of a challenge so that I could learn to think and to ponder the things of his kingdom. I had to read and reread the scriptures and slowly ferret out the meat of the gospel verse by verse so that I could present these truths to my students. I balked sometimes at the great amount of time I had to give, and yet this gift was precious. It was water for the tiny embryo seed of my soul that had thirsted so long. I learned to a small degree how all the holy men of God learn to know God and the gospel. It is not a gift to a select few, rather a blessing predicated on the law of obedience, long hours, and study.
As I read the scriptures in these early mornings, I learned some of the basics of pondering and searching.
1. Pray always before you begin to read the scriptures. Slow your mind down and be free from this world. Also, pray all the while you read—as certain concepts of the gospel illuminate your soul or as you have questions. Don’t hesitate to call upon your Father.
2. Keep a paper and pencil handy while you read. This is a stimulating activity, and often goals, exciting ideas, or original thoughts will creep into a stale mind.
3. Go slowly! This study is not a race. No longer do you have to finish a prescribed number of chapters before you go to bed. Spend several days with a single chapter or verse. Memorize scripture and it will bloom with hidden meanings you hadn’t been cognizant of, meanings pertinent to your life today.
4. Ask questions as you read the scriptures. As I read the sacrament prayers (“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them.” [Moro. 4:3; italics added]), I would ask myself these questions and try to answer them:
(a) What does it mean to be sanctified?
(b) Have I shown my Father that I want to take upon myself the name of his Son? How do I show him?
(c) How can I witness that I always remember him?
(d) Do I always remember him? How can I?
Through working out these questions and answering them, I found a deeper self than I had known. Question and then call upon the Lord. As I questioned, the doors of my heart unfolded and left room for the Holy Ghost to dwell in me.
5. Stop many times during the day and ponder the single thought that you have searched out in depth. For instance, consider the truth “love your neighbor as yourself.” Repeat the scripture, question your every action, and keep the thought with you on a small card.
All of this is a matter of making yourself take the time; it’s a daily renewal. You’ll be gratified as it refreshes your viewpoint. There will be a new direction in your life and even daily revelation.
All this pondering leads to the true and deep understanding of the gospel, our mission, and God’s glory. Many times as you ponder you pave the way for the sweet peace of the Holy Ghost to enter your heart and illuminate your entire being with truth. This is the glory of the gospel and the glory of intelligence. As I have experienced these things, I have been full of a burning and exultation beyond compare as my mortal understanding has progressed beyond my mortality even for a brief moment.
“Your bosom shall burn.” (D&C 9:8.)
“Through him who enlighteneth your eyes, which is the same light that quickeneth your understanding.” (D&C 88:11.)
Our beloved prophet Joseph Fielding Smith said, “All my life I have studied and pondered the principles of the gospel and sought to live the laws of the Lord. As a result there has come into my heart a great love for him and for his work and for all those who seek to further his purposes in the earth.” (Conference Report, Oct. 1971, p. 6.)
Take the time to ponder. It is a key to unbelievable joy and knowledge here in mortality.
“I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—
“Draw near unto me and I will draw near unto you.” (D&C 88:62–63.)

A relative asked Elder Spencer W. Kimball for a blessing to combat a crippling disease. For some time Elder Kimball prepared himself spiritually; then, fasting, he was prompted to bless her to be healed. Some weeks later she returned, angry and complaining that she was “fed up” with waiting for the Lord to give the promised relief.
He responded: “Now I understand why you have not been blessed. You must be patient, do your part, and express gratitude for the smallest improvement noted.”
She repented, followed scrupulously his counsel, and eventually was made well.

My friend of many years spent his life as a rancher, doing the hard work of raising cattle and sheep in the rugged Rocky Mountains. He once shared with me the challenges and hazards associated with raising sheep. He described that in early spring, when snow on the expansive mountain range had mostly melted, he placed the family herd of approximately 2,000 sheep in the mountains for the summer. There, he watched over the sheep until late fall, when they were moved from the summer range to a winter range in the desert. He described how tending a large flock of sheep was difficult, requiring early days and late nights—waking well before sunrise and finishing long after dark. He could not possibly do it alone.

Others helped tend the flock, including a mix of experienced ranch hands assisted by younger hands who were benefiting from the wisdom of their companions. He also relied on two old horses, two colts in training, two old sheepdogs, and two or three sheepdog pups. Over the course of the summer, my friend and his sheep faced wind and rainstorms, sickness, injuries, drought, and just about every other hardship one can imagine. Some years they had to haul water all summer just to keep the sheep alive. Then, every year in late fall, when winter weather threatened and the sheep were taken off the mountain and counted, there were usually more than 200 that were lost.

The flock of 2,000 sheep placed in the mountains in early spring was reduced to less than 1,800. Most of the missing sheep were not lost to sickness or natural death but to predators such as mountain lions or coyotes. These predators usually found the lambs that had strayed from the safety of the flock, withdrawing themselves from the protection of their shepherd. Would you consider for a moment what I have just described in a spiritual context? Who is the shepherd? Who is the flock? Who are those who assist the shepherd?

In my experience I recall a very significant lesson. I learned it as a home teacher.
Shortly before I was married I was assigned with an older companion to serve as home teacher to an aged little lady who was a shut-in. She was a semi-invalid, and often when we knocked on the door she would call us to come in. We would find her unable to be about and would leave our message at her bedside.
We somehow learned that she was very partial to lemon ice cream. Frequently we would stop at the ice cream store before making our visit. Because we knew her favorite flavor, there were two reasons we were welcome to that home.
On one occasion the senior companion was not able to go, for reasons that I do not remember. I went alone and followed the ritual of getting a half-pint of lemon ice cream before making the call.
I found her in bed. She expressed great worry over a grandchild who was to undergo a very serious operation the following day. She asked if I would kneel at the side of her bed and offer a prayer for the well-being of the youngster.
After the prayer, thinking of my coming marriage, I suppose, she said, “Tonight I will teach you.” She said she wanted to tell me something and that I was always to remember it. Then began the lesson I have never forgotten. She recounted something of her life.
A few years after her marriage to a fine young man in the temple, when they were concentrating on the activities of young married life and raising a family, one day a letter came from “Box B.” (In those days a letter from “Box B” in Salt Lake City was invariably a mission call.)
To their surprise they were called as a family to go to one of the far continents of the world to help open the land for missionary work. They served faithfully and well, and after several years they returned to their home, to set about again the responsibilities of raising their family.
Then this little woman focused in on a Monday morning. It could perhaps be called a blue washday Monday. There had been some irritation and a disagreement. Then some biting words between husband and wife. Interestingly enough, she couldn’t remember how it all started or what it was over. “But,” she said, “nothing would do but that I follow him to the gate, and as he walked up the street on his way to work I just had to call that last biting, spiteful remark after him.”
Then, as the tears began to flow, she told me of an accident that took place that day, and he never returned. “For fifty years,” she sobbed, “I’ve lived in hell knowing that the last words he heard from my lips were that biting, spiteful remark.”
This was the message to her young home teacher. She pressed it upon me with the responsibility never to forget it. I have profited greatly from it. I have come to know since that time that a couple can live together without one cross word ever passing between them.
I have often wondered about those visits to that home, about the time I spent and the few cents we spent on ice cream. That little sister is long since gone beyond the veil. This is true also of my senior companion. But the powerful experience of that home teaching, the home teacher being taught, is with me yet, and I have found occasion to leave her message with young couples at the marriage altar and in counseling people across the world.
There is a spiritual genius in priesthood home teaching. Every priesthood holder who goes forth under this assignment can come away repaid a thousandfold.
I have heard men say in response to a question about their Church assignment, “I am only a home teacher.”
Only a home teacher. Only the guardian of a flock. Only the one appointed where the ministry matters most. Only a servant of the Lord!

In 1959 he left the University of Utah and went into private practice. There he was, thirty-five years old and with a family of six children, in training all those years after medical school, going deeper and deeper into debt in order to properly prepare himself for his chosen profession.
Nevertheless, he was called to the demanding work of a stake president. Prior to his setting apart, Brother Nelson had mentioned that one of the serious challenges facing him as a surgeon was the difficulty of aortic valve replacement. In the blessing, Elder Spencer W. Kimball, then of the Quorum of the Twelve, promised him that the quality of his work as a surgeon would increase so that he would have the time to serve as stake president without jeopardizing his patients. Elder Kimball himself was to benefit later from this blessing, for in 1972 the open-heart operation that Dr. Nelson performed on Spencer W. Kimball included aortic valve replacement.
The operation was performed on President Kimball the following year on April 12. It was flawless—thousands of intricate manipulations performed without error, according to a blessing he had received under the hands of President Harold B. Lee and President N. Eldon Tanner. Even more special to Dr. Nelson was an overpowering feeling that came upon him at the conclusion of the operation: “The Spirit told me that I had just operated on a man who would become president of the Church,” he said.

Currently I am swimming, serving as a student body officer, learning the piano and bass trombone, playing the piano for priesthood opening exercises, keeping an A average in AP classes, doing my duties as a priest and Eagle Scout, and holding a job to earn money for my mission. Most of the times overlap. I finally had to sit down and make a weekly schedule. This helped tremendously. I left at least 10 minutes of “me time” between each of these activities. But when work and swim continued to fill the same time slot, I had to drop swim for a while. That relieved much of the stress I was going through. Sometimes you just have to let things go, and prioritize your activities in order of importance.
Ryan G., 18, Mississippi

“Matt, let’s go to the Colorado River,” Dad suggested. I was seven years old, and my family was visiting both sets of grandparents in St. George, Utah. Eager to see the mighty Colorado, I yelled, “Great! Let me get my skipping stones.”
Little did I know that he meant we were going to the Grand Canyon traveling over cow trails. Yes, we would see the Colorado River, but we would be on a cliff about a mile (1.5 km) above it. There would be no skipping of stones.
Grandpa Holland loaned us his truck and gave us a homemade map and a set of directions to help us find our way on a little-used dusty path along the back roads of the Utah-Arizona border. As we turned off the paved road, lumbered through the desert, climbed a set of hills, crossed another desert, went up another set of hills, I wondered how Grandpa or anyone else ever found this place.
We reached the overlook of the Grand Canyon late in the afternoon. After looking at the spectacular view and launching a few stones as far as I could throw, we got back into Grandpa’s old truck and started the trek home.
It was dusk, and we had only gone a bumpy mile or two when we came to a fork in the road. We stopped. Dad was not certain which trail we had come in on. He knew he had to make the right decision. There wasn’t much light left, light he desperately needed to ensure he could make the correct turns the rest of the way home.
Wasting time on a wrong road now meant we would face the difficult task of making our way home in the dark.
As we did whenever we had a family problem or concern, we prayed. After we both said amen, Dad turned and asked me what I thought we should do. I answered and said, “All during the prayer, I just kept feeling, ‘Go to the left.’”
Dad responded, “I had the exact same impression.”
This was my first experience receiving and recognizing revelation.
We started down the dirt road to the left. We had traveled only about 10 minutes when our road came to a sudden dead-end. My father promptly whipped the truck around, roared back to that fork in the path, and started down the road to the right. Fortunately, there was still just enough light to help us navigate the web of dirt roads that would take us home.
We were almost back to St. George, now on roads my father knew well, and the thick darkness of the night was lit by pinholes of thousands of stars.
I was troubled. With my head resting on my dad’s leg and my legs stretched across the seat, I asked, “Dad, why did we both feel like Heavenly Father told us to go down the road to the left when it was the wrong road?”
My dad said, “Matty, I’ve been thinking and silently praying about that same thing all the way home, because I really did feel a very distinct impression to take the road to the left.”
I was relieved that my first experience with revelation had a “second witness.”
He continued, “The Lord has taught us an important lesson today. Because we were prompted to take the road to the left, we quickly discovered which one was the right one. When we turned around and got on the right road, I was able to travel along its many unfamiliar twists and turnoffs perfectly confident I was headed in the right direction.
“If we had started on the right road, we might have driven for 30 minutes or so, become uneasy with the unfamiliar surroundings, and been tempted to turn back. If we had done that, we would have discovered the dead-end so late that it would have been too dark to find our way back in totally unfamiliar territory.”
I understood and have never forgotten the lesson my Heavenly Father and earthly father taught me that afternoon. Sometimes in response to prayers, the Lord may guide us down what seems to be the wrong road—or at least a road we don’t understand—so, in due time, He can get us firmly and without question on the right road. Of course, He would never lead us down a path of sin, but He might lead us down a road of valuable experience. Sometimes in our journey through life we can get from point A to point C only by taking a short side road to point B. We had prayed that we could make it safely home that day, and we did.

People sometimes yield to temptation when a situation arises that makes it possible for them to make money easily. The opportunity clouds their ethical judgment. One man, for example, held a position of trust in which thousands of investors relied on his assertions about the financial stability of a particular company. Had he told the truth about the company’s poor financial health, he would have lost the company as a client. For six years he lied, accepting bribes from the client in exchange for his silence. Eventually, the truth became known, the company collapsed, investors lost hundreds of millions of dollars, and this man went to prison.

My own change of heart started when, as a 12-year-old, I began to search for God. Other than saying the Lord’s Prayer,3 I didn’t really know how to pray. I remember kneeling, hoping I could feel His love, and asking, “Where are You, Heavenly Father? I know You must be out there somewhere, but where?” All through my teen years, I asked. I did have glimpses of the reality of Jesus Christ, but Heavenly Father, in His wisdom, let me seek and wait for 10 years.

In 1970, when the missionaries taught me about the Father’s plan of salvation and of the Savior’s Atonement, my waiting ended. I embraced these truths and was baptized.

Tommy’s mother also taught him how to love and serve others. Every Sunday before the Monson family ate dinner, Tommy’s mother prepared a plate of roast beef, potatoes, and gravy for Old Bob. Sometimes it also included Tommy’s mother’s famous ribbon cake with layers of green, pink, and yellow cake and chocolate frosting. Tommy’s job was to deliver the dinner to Old Bob.
At first Tommy did not understand why he couldn’t eat first and then take the plate over. But he never complained. He would run quickly down to Old Bob’s house, balancing the full plate. Then he would wait anxiously as Old Bob came slowly to the door.
The two would then trade plates—Bob’s clean plate from the previous Sunday and Tommy’s plate piled high with food. Then Bob would offer a dime as payment for the kindness.
Tommy’s answer was always the same: “I can’t accept the money. My mother would tan my hide.”
The old gentleman would pat Tommy’s blond hair and say, “My boy, you have a wonderful mother. Tell her thank you.” When Tommy reported the compliment from Old Bob back to his mother, her eyes glistened with tears.

Chen, Yang Su-yuan has been blind since 1981, when she developed complications after cataract surgery. But losing her eyesight helped her find the gospel and ultimately helped her see the importance of temple and family history work.
Having recently gone blind, Sister Chen didn’t realize that the two young ladies at her door asking for a glass of water were missionaries. Inviting them in made all the difference in her life.
“Most people considered me useless because I was blind,” Sister Chen says. “But that’s not what God wanted to tell me. He sent me missionaries after I lost my sight to teach me that we are all the children of God and that He ransomed us at a great price. I learned my worth because of the ransom Jesus paid. I am priceless.”
Since then, Sister Chen has served in many callings in the Chung Li First Ward, Tao Yuan Taiwan Stake, as well as serving in the temple since 1992.
But losing her sight wouldn’t be the only trial Sister Chen would have to face. In 1987 she almost died after developing a large cyst that required the removal of a rib. She survived, but the medical bills wiped out her life savings. She wondered why God hadn’t just taken her.
She said His response was, “You have many things left to do.”
Not long after, she felt the call of family history.
“I wondered, how am I going to do genealogy if I can’t see?” she says. “But the feeling didn’t go away.”
With the help of a dear friend, she has researched 22 generations of her main family line and done all of the ordinances for the women herself. She is now working on related branches. Along the way, she has come to appreciate the inseparable connection between temple work and family history.
“There are many ordinances we receive in the temple, and they are all important,” Sister Chen says. “But we must do our family history. We can’t give these ordinance to our ancestors without doing our genealogy.”
“Family history and temple work are one work,” said Elder Dennis B. Neuenschwander of the Seventy. “Family history research should be the primary source of names for temple ordinances, and temple ordinances are the primary reason for family history research.”
Sister Chen is now battling a new disease and the aftereffects of a minor heart attack. Twenty years after first asking God why He had left her, she found herself asking the same question—and receiving the same answer. “Haven’t I already told you?” she felt Him say. “You still have temple work to do.”
So Sister Chen continues to spend one week per month at the temple.
“These are things we have to do for our ancestors that they cannot do for themselves,” she says. “With my situation, I don’t have the time commitments that others have with work and such. I need to work hard now while I can.”

One day in 1862 Henry’s father sent his family some money, and Sister Roberts decided to take two of her children, seven-year-old Anne and two-year-old Thomas, with her on a ship to the United States. At the time, all members of the Church were encouraged to gather to Utah. Sister Roberts didn’t have enough money to take the whole family, so she decided to go to Utah and earn enough money to send for her other two children.
She arranged for some distant relatives to take care of twelve-year-old Mary, but they refused to take Henry, who was five. A husband and wife who were new members of the Church seemed to be good people. They didn’t have any children, and they agreed to be temporary guardians for Henry until Sister Roberts could send for him.
The husband was a stonecutter and thought Henry would be helpful in carrying the buckets of sand and water that were used in stonecutting. Because of the heavy buckets carried on his head, Henry’s head sank low between his shoulders. It wasn’t until he was an adult that his head and shoulders were once again in a normal position.
His temporary “father” was often out of work, and sometimes Henry and his guardians wandered from town to town, sleeping under hedges or in haystacks. They worked at odd jobs when they could, and sometimes they begged. Their only belongings were a Bible, a violin, and a bundle of ragged clothes. They spent many nights in inns, where the husband played the violin, and his wife and Henry sang ballads. Henry sometimes stood on a table to sing, then passed his hat around for coins.
His guardians fought with each other a lot, and sometimes they wanted to be rid of Henry. Once they decided to enlist him in the army as a drummer boy. The night before he was to go, Henry heard a calm voice tell him, “If you are enlisted as a drummer boy, you will never see your mother in America.”
He had promised her that he would go to Utah, no matter what happened, so he left the couple’s cold shack and wandered about for several days. He ate what he could find and slept in doorways and empty boxes. Finally he rejoined them.
While Henry was longing for his mother, she was thinking constantly of him and Mary. In Utah she worked long hours, sewing, tailoring, and making hats. After three years she had earned enough to send for her children.
But Henry could not be found! He was nine years old by the time Church leaders in England found him. On April 30, 1866, he and his sister Mary boarded the sailing ship John Bright with about seven hundred other Latter-day Saints.
The voyage was a mixture of terror and fun. Violent storms brewed at sea, lasting as long as three days. Other days were calm and cloudless. On those days the passengers sometimes sang, danced, and played games on the deck. Henry often played marbles with other children when the ship was steady enough for the marbles to stay in the ring. He and Mary ate food they had brought with them, such as bread and pickled fatty bacon that had turned green.
After the ship landed in New York on June 6, Henry and Mary still had a long way to go. They travelled to Nebraska by boat and train, often riding in cattle cars. The bedding and equipment sent by their mother were not waiting for them in Nebraska, so on July 13 they set off in a Church wagon train with only the clothes on their backs.
To make matters worse, Henry lost his wooden clogs when he crossed the Platte River. Not wanting to wait for the rest of the wagon train to reach the river, Henry got up early and left by himself—something he knew he was not supposed to do. When he reached the river about noon, he was tired and fell asleep. When he woke up, he saw the last of the wagons pulling up on the other side of it.
He shouted, and William Henry Chipman, the captain of the company, told him to swim across the river. Taking off his heavy coat and wooden clogs so he could swim, Henry plunged into the water. When the current carried him downstream, Captain Chipman rode his horse into the water. Henry grabbed a stirrup and held on while the horse swam across.
He was safe, but he had to walk across the remaining plains barefoot. His feet became black, hard, and cracked from the journey; blood often oozed from the cracks. Sometimes at night Mary cried in sympathy as she pulled spines of prickly pear cactus from his feet.
Near Fort Laramie, Wyoming, the Saints lost many cattle in an Indian raid and had little food, but a relief train from Salt Lake City kept them from starving.
When Henry and Mary entered Salt Lake City on September 15, 1866, it had been more than four years since they had seen their mother. Henry walked proudly at the head of the train, his clothes in tatters, his hair sticking out in all directions. In honor of the occasion, he was wearing a pair of boots, many sizes too large, that he had discovered in a burned-out pony express station.
His mother was nowhere to be seen. When the company halted for the last time, Henry sat on a crate in a wagon, heartsick, watching the happy reunions between loved ones. At last he saw a woman in a red and white plaid shawl approaching. He went to her and said, “Hey, Mother.”
“Is that you, Henry?” she asked. “Where is Mary?” Mary was hiding inside a wagon, ashamed of her ragged clothing. The family was finally reunited. However, there was sad news. During her journey to Utah, Sister Roberts had watched her baby, Thomas, weaken and die. She had buried him in a donated breadbox coffin along the way.
When Henry arrived in Utah, he couldn’t read or write, but he learned very quickly. Brigham, as Henry was now called, helped to support his family by farming, herding cattle, training horses, prospecting, mining, and blacksmithing. One night he and a friend shot a 550-pound (250-kg) grizzly bear. They sold the hide, and Brigham used his share of the money to help pay for his education at the University of Deseret (now the University of Utah). He finished his two-year course of study in one year, graduating in 1878 at the head of his class.
Brigham, or B. H. as he was often known in later life, went on to achieve great things. He served missions in the United States and Great Britain. He presided over the Southern and Eastern States Missions. He wrote many books, including the six-volume Comprehensive History of the Church. He became famous for his eloquence in preaching the gospel. He served in the First Quorum of the Seventy and was elected to the U.S. House of Representatives. The poor boy sleeping in doorways, yearning for his mother’s love, had grown into one of the most loved and respected men in the Church.

On another occasion I met with a less-active woman. I recall entering her home for the first time along with the missionaries and knowing that she had a testimony; she just needed a little bit of “kindling” to help it burn brighter. As we sat in her living room and listened to her, the Spirit was strong and prompted us to bear testimony of the Atonement of Jesus Christ.
In the following months she came to church sporadically. But I was continually led by the Spirit and bore my testimony to her. Today she is active and serving in the branch.

A message in the ward WhatsApp group informed members that brother Laveti’s daughter was admitted into the intensive care unit of a hospital. A few minutes later, I received a call asking me to visit the family immediately.
I left for the hospital. I saw the little girl lying down on a bed surrounded by doctors. The doctors struggled to diagnose her as they could not find the reason for her sickness. I prayed all along for the little girl. I felt inspired to give her a blessing. So I went into the ICU, where only doctors, nurses, and patients’ attenders are allowed. But trusting in God, I went inside. The security at the gate did not stop me nor did he ask me any questions. Brother Laveti was surprised to see me inside the ICU. We decided to give his daughter a priesthood blessing. Brother Laveti anointed and I acted as the mouthpiece to bless the child who was struggling with much pain, agony, restlessness, and even had a hard time breathing. With faith and as the Spirit prompted, I blessed her and soon after the blessing I had a very special and strong feeling that a “great miracle” would take place. I shared the same feeling with Brother Laveti. Soon after the blessing was pronounced on her, the doctors were able to find out the real cause for her sickness and started giving her the right treatment.
This was the “real miracle,” and it happened with the holy and sacred power of the priesthood that we brethren hold. The whole family was greatly comforted.