Gospel Story Finder

In my late teens, as I started spending time with the full-time missionaries, I realized how crucial it was to have a testimony of the principles I would soon be teaching as a missionary. I decided that one of the principles I wanted to understand better was tithing.
Many people gain a testimony of tithing during times of financial hardship. But growing up, I always had more than enough. If I ever had a financial need, my parents took care of it. I was grateful for that, but while I knew that they would pay for my mission, I decided that I wanted to finance half of my mission myself through my work as a part-time teacher.
About the same time, I realized that I hadn’t paid a full 10 percent tithing from my last paycheck. I decided that with my next paycheck, I would make up the difference so that I could be a full-tithe payer.
When I was paid for the month, however, the amount was less than I had expected. The work I did was somewhat irregular, so my salary varied from month to month. I quickly realized that the paycheck would not cover my expenses and allow me to pay the balance of what I owed the Lord in tithing from my previous paycheck.
I considered my options and then thought, “I’ll just have to catch up on tithing next month.” But then I remembered an institute of religion lesson on tithing. I particularly remembered what the Lord says in the Old Testament: “Prove me now herewith” (Malachi 3:10). This was an opportunity for me to put the principle to the test and to gain a stronger testimony of what I would soon be teaching others.
When I paid my tithing, I felt good about being caught up. But the opportunity to “prove” the Lord came the very next day—much sooner and in a greater way than I could have ever expected—when I was offered a full-time job as a kindergarten teacher. I would be able to work right up until I left for my mission, and the money I would earn would be more than I needed to pay half of my mission expenses. This blessing dramatically increased my testimony of tithing. That testimony was bolstered again and again as I shared it with the people I served in the Germany Munich/Austria Mission over the next two years.

The pandemic reaffirmed to me that people—we, us, you—are inherently good, and we need each other. The world came to a halt in March of 2020. Students, including many of you, left campus housing and went home to wait and see what would come. Some students could not get home because of borders closing or other logistical matters out of their control.

Imagine you are one of the students still on campus and alone in your apartment. The stores are closed and, if you remember, toilet paper became a scarce resource. Many students bought food and cooked together to save money. But that collaboration couldn’t last for long. What do you do? How will you eat? Your family is so far away.

I’ll tell you, I witnessed magic. Not the magic of illusions or misdirection, but the magic of people ministering one by one.

As the pandemic made its way across the world, BYU-Idaho was required to close, and most employees began working remotely. But Food Services? Not so much. They went into extra innings. The Director of Food Services, Todd Huchendorf, assembled his team, and they got to work. In addition to their daily tasks, they prepared, packaged, and delivered over 152,000 meals at no cost to our students.

If you had COVID or were in quarantine, Student Life organized volunteers to deliver these meals to your apartments. Solutions Manager Karl Karstad developed a program seemingly overnight, one that allowed the university to assist those in quarantine and extend support with tutoring, mental health counseling, academic advising, notifying your instructors that you were in quarantine, peer mentors if you were feeling lonely or disconnected, and meals as needed.

In the Kimball Building on the second floor there is a plaque with a quote from President Spencer W. Kimball. It reads, “God does notice us, and he watches over us. But it is usually through another person that he meets our needs.”[4] I testify that this is true. I watched a legion of people come together to ensure students had food, were cared for, and received appropriate support beyond the classroom. This did not solve the global crisis, but it did provide a semblance of peace when the world was in tumult and families and loved ones were time zones apart.

My best friend, Julie, is not a member of the Church. She is very religious, however, and has the ability to draw people to her. Almost all the LDS students in my school care for her very much and would love to see her come into the Church. Because they care for her, people often get into discussions with her and try to teach her what we believe.
There are some boys my age who talk to Julie a great deal about the Church. They know how wonderful she is and what a great asset the gospel would be for her in her life. One day when we were in junior high, Julie and I met after a class to go to lunch. She told me she had had another Church discussion and that she had been watching these boys and noticing how they behaved and treated other people. She saw how particularly mean they were to another boy in our grade who was less fortunate than the rest of us. And then she said something that I have never forgotten: “They tell me wonderful things about what Mormons believe, but they sure don’t act that way.”
Every time I think about this I cry inside. That day I learned better than ever what it means to be an example. I better understand what Alma meant when he was talking to his son Corianton and said, “When they saw your conduct they would not believe in my words” (Alma 39:11). People are watching us. It is so important to live the way we know we should.

Our ward needed a new deacons quorum president. My counselors and I knelt in our bishopric meeting, as we always do, to seek the Lord’s approval on this and other callings.
Feeling a confirmation of the Spirit, I set up an interview with Víctor Leonardo Jiménez Gonzáles, a young man who had recently turned 12 and was already serving as the deacons quorum secretary.
During the interview, I asked Víctor about his current calling and how he was feeling.
“I’m worried, Bishop,” he answered. “I’m really concerned.”
“Why are you concerned?”
“Well, I want all the deacons to be at church. So today on my way over here, I went to Nicholas and Anthony’s house and woke them up, and then I went over to Jimmy and Luis’s to get them to come. I really get worried, Bishop,” Víctor said.
I was amazed by what he was saying and that a 12-year-old deacons quorum secretary could be so concerned about the other members of his quorum.
“I’m here to serve,” he went on, “and I want to do it right, but I’m one of the lowest leaders.”
“What do you mean ‘one of the lowest leaders’?” I asked.
“Because I’m the secretary. I’m not the president or a counselor. I’m a secretary, and that makes me one of the lowest leaders. But the deacons should be here and they’re not, so I have to go get them because this is where they’re supposed to be. I don’t know why they don’t come. But I have to go get them, Bishop!”
My tears could no longer be restrained, and they spilled from my eyes. Choked with emotion, I said, “You have made me remember why I was called as the bishop. It’s to be concerned about others, to visit and serve them as King Benjamin did. We need to be in the service of others, and then we will be in the service of God. You are not the lowest leader. Everyone who serves plays a role important to our Heavenly Father and His Church.”
To this, he said, “That’s what I learned from my dad. And now when I see you crying, I remember this one time when he talked to me—he was crying and he told me, ‘When you have a responsibility, you have to do it right.’ ”
The tears refreshed my soul, and the young man’s words refreshed my memory. I remembered the great worth of our Heavenly Father’s children when I saw the worth this young man placed on each of the members of his quorum.
I extended a calling as president of the deacons quorum to Víctor. In response he said, “Now I’m really going to work hard. I’m not going to disappoint you, Bishop.”
Even now, some time later, the tears return as I remember this unforgettable interview. I know the divine potential this young man has. He has the future firmly in sight, and his vision of what is important is clear.

On another occasion I recall how Edward H. Levi, now attorney general of the United States but then my law school dean and teacher in an anti-trust course, rebuked me publicly for being unprepared in class. In classroom discussion he asked me to distinguish between the legal basis of decision in two complicated anti-trust cases. When I fumbled momentarily—revealing to his practiced eye that I was not completely prepared—he cut me down with a single remark: “Never mind, Oaks, you have to be good to answer that question.” He never found me unprepared again, from that day to this. Some years later Edward Levi appointed me to his faculty, and later made me acting dean. Today he is a valued friend and colleague, but most of all I esteem him as my teacher. I will always be indebted to him for a lesson that would have gone untaught if he had let sympathy or misplaced goodwill interfere, with a teacher’s responsibility to remind a student who was not measuring up to a potential.

Growing up, I was the third of seven very active children in my family. We lived next door to an elderly couple, Mr. and Mrs. Burrows. As a young boy, I always felt like they weren’t very happy with us. We were loud and rambunctious. Sometimes we would run across their lawn, throw balls over their fence, or make a lot of noise. This often upset them.
My mother went grocery shopping on Saturdays. She often took Mrs. Burrows with her because Mrs. Burrows couldn’t drive. Mom decided that I would go along every Saturday to help push Mrs. Burrows’s cart and lift the bags of groceries into our car.
When I look back, I’m grateful for that opportunity. Mr. and Mrs. Burrows were older and had no children to help them. My mom could have shopped any day of the week, but she chose to do it on Saturday so she could take Mrs. Burrows. I could have been playing with my friends on those Saturdays, but I’m so glad I saw my mom serving Mrs. Burrows and that I had the chance to serve Mrs. Burrows too.
My mother showed me that serving others is a part of who we are as Latter-day Saints. She taught me that we should strive to help others while we take care of ourselves.
Over time, I found that I didn’t hop over the fence as much or make as much noise. I came to love Mr. and Mrs. Burrows as I served them.

One day I was sitting in the kitchen, thinking about all of the areas in my life in which I wanted to improve: family history research, regular exercise, time with my children, home organization—the list was long. The more I thought, the longer the list seemed to get. Where should I start? I wondered.
I decided to group the list into categories: (1) prayer, scripture study, and journal-keeping; (2) homemaking, laundry, and meal-planning; (3) personal fitness; (4) family activities and time with my children; and (5) books of remembrance, personal histories, and family history research.
Feeling overwhelmed, I asked my husband, Dan, who was standing at the sink, for his opinion. I handed the list to him and asked if he would number the categories in order, starting with the most important.
He didn’t have to look at the list for long before he handed it back, with a big smile on his face. He had numbered the categories, but he had started with number two. At the bottom of the page he had written, “#1. Be nice to Dan.”
We laughed and hugged, and the sun broke out. That number one I could do! I was no longer worried about accomplishing so many things at once. That list became a lifelong reminder, tucked into my book of remembrance, to help me remember his premium priority in my life.

As much as I loved my mission, I struggled to apply the lessons I learned while serving to my life afterward. I ended up returning home sooner than I expected due to mental health struggles and then moved from my home in the Philippines to the United Arab Emirates to start working.
Since moving here, I’ve had a hard time feeling like I’m making progress and moving forward on the covenant path. On my mission, I could devote all my time and energy to the gospel. I worried very little about my temporal needs or what I was going to do with my life after my mission. But now that I’m trying to balance other demands of life, I feel like I keep falling short.
And since I’m lacking both the supportive, faithful community I had back home in the Philippines and the schedule of a missionary that makes progress much easier and clearer, sometimes I feel like I’m not progressing at all.
As I’ve continued to struggle with these feelings, I’ve felt strongly that I should implement a habit I had on my mission. As a missionary I learned how important it is to connect with Heavenly Father every night through prayer and honestly evaluate my actions each day. I would ask Heavenly Father what I had done well, ask for forgiveness from my sins and for strength to overcome my imperfections, and then ask Him how I could do better the next day.
At first I was scared to start doing this after my mission, especially since I’d been feeling like I was already failing myself and Heavenly Father. I didn’t want to feel even worse about my shortcomings. But I remembered what I’d learned on my mission: repentance brings joy. As Elder Craig C. Christensen of the Seventy explained: “Repenting daily and coming unto Jesus Christ is the way to experience joy—joy beyond our imagination [see 1 Corinthians 2:9]. That is why we are here on earth. That is why God prepared His great plan of happiness for us.”1
I’m so grateful for that prompting—checking in with Heavenly Father each day has changed so much for me. Realizing that Heavenly Father and Jesus Christ give me the chance to become better every day helps me have more self-compassion—if They believe in me enough to keep giving me more chances, why shouldn’t I believe in me too?

The two eagles gulped altitude with their broad, golden wings until the cliff line was far below them. Then they closed their wings and dropped out of the sky, spinning downward at a wind-warping speed of almost 200 miles per hour. Just as the juniper and sagebrush rushed up to crush them, they spun the world on end with a flick of their seven-foot wings and shot upward again. Spiraling up on a thermal, they banked away from each other and were soon a valley apart. Then, pivoting in midair, they rushed together like two warring biplanes, their wingbeats cracking echoes off the cliff face. Just inches short of disaster they casually palmed the air aside and brushed feathers as they blasted past each other. They flashed together again, flipping on their backs and displaying their talons in mock combat. They soared and dived, playing the wind like a violin, spinning gravity like a yo-yo. One moment they were sailing ships, running with the breeze or tacking against it. The next they were jet fighters, dive-bombing their shadows. They were more free in their ocean of air than any fish in water or any man on land.
But one man on the land watched them—with his eyes hardly comprehending, with his camera clicking like a telegraph, and long afterward with a notebook and pencil, remembering. Kent Keller, of Orem, Utah, had seen golden eagle courtship flights before, but like any reasonable person, he could only fully believe it when he was seeing it.

In 2017, my goal for visiting Wales was to discover Margaret Rowland, the sister of Job Rowland, my great-great grandfather who immigrated to the United States in 1849. I had records that indicated that her husband, Morgan Thomas, had been buried in Pant Cemetery in Merthyr Tydfil, but nothing about her, and I was determined to suss out her information.
In March of 2017, my friend Sandra, my two brothers and their wives and I set out on a journey that would take us across the south of England, through Scotland and straight into our family’s history in Wales.
The day we arrived in Merthyr Tydfil, we went to the local history centre and spent a couple of confusing hours trying to decide how to begin our search. At a loss, we decided to pick up a few pamphlets and go to the Pant Cemetery where we were sure we could find the grave of Morgan Thomas, Margaret Rowland’s husband, or at least find someone who could guide us to the grave.
When we arrived, we were stunned, having been used to our western American cemeteries of limited size. Pant was huge! Hill upon hill of ancient gravestones in every conceivable state of disrepair. We all stood in disbelief as we stared at the task before us. We ultimately decided just to walk around a bit as we prayed to be guided in the right direction. After about 30 minutes of wandering, we met and determined that this would be a hopeless endeavor and somewhat discouraged, we left for dinner.
The next morning, we went to the Engine House (a genealogical repository and information center) in Merthyr to begin our research. It is there where the miracles began as we entered the Engine House and met miracle number one, Terry Jones.
My brothers Richard and Joe, Joe’s wife, Eileen, and I were downstairs learning about the history of the iron industry in the town when Richard’s wife, Sharon, and my friend Sandy went upstairs to wander and look for restrooms. There, they encountered a gentleman working on a computer and began a conversation with him about our quest. When they mentioned trying to find one grave amongst the 10,000 in Pant Cemetery he realized that we really did need some help. He introduced himself as Terry Jones and arranged for us to meet him at the cemetery office across the street where he introduced us to Deb, the keeper of records. Here we not only found Margaret’s grave site number, but others who were related and resided next to her. We were able to arrange with Deb’s husband, the caretaker of the cemetery, to meet later that day to see the graves.
Miracle number two occurred when we returned to the cemetery and realized that all six of us had previously stood very near the actual site of the graves at some point as we wandered the cemetery. The reason we didn’t see the graves was they were covered entirely by a huge tree that had completely swallowed them. We had previously photographed the tree because it was so immense and imposing, but for no other reason.
We returned later to cut away some of the lower branches so that Sharon could crawl inside and read the writing on the headstones, and we discovered that we had many more relatives buried in this plot than we realized.
Miracle number three came with a visit to the Colly Isaf farm upon which Margaret and Morgan Thomas farmed. It is no longer in the Thomas family, but the current owners allowed us to visit and to photograph the place where our family lived. We discovered the name of the farm listed on the back of a photograph found in material one of our aunts had given us.
Miracle number four occurred throughout the following year as Terry continued to do research for our family and discovered many more links in the family chain, but culminated with a discovery of John Thomas, a direct descendant of Margaret Rowland and Morgan Thomas.
John currently lives on Penrhiw farm which has been in the family since 1724 and he and his wife, Celia, were willing to meet with us. He sent us a lineage chart of all the siblings of Job who remained in Wales, adding much needed information to connect our family to those who had died. This discovery came about through another miracle, number five, that of Terry meeting Father Powell at St. Catwg’s Episcopal Church. While looking for Edward Rowland and Ann Miles, he mentioned John as a possible Thomas still living on the farm.
Miracle number six, cheap tickets to Wales even though it was at the time of the royal wedding. The window for these tickets was short, and directly after we booked them the price doubled.
Miracle number seven again involved Terry Jones who had looked for one year for the marriage of Edward Rowland and Ann Miles (Job and Margaret’s grandparents). Three weeks before we returned to Merthyr in 2018, he found it.
When we arrived in Merthyr, the scene had already been set by those who had been directing our lives for the past year. It felt as though we were in a giant genealogical chess game over which we had no control. Terry was beginning to feel the same forces in action as well. Every morning he would present us with a list of places we would visit that day. One day he showed us his list, which had two sides. He said that he created one list the night before and then this morning, for some unknown reason, he changed it and added a new place: Gadfield Elm Chapel in Gloucestershire. He said he didn’t know why he added it but thought it would be interesting for us to see. Of course, we acquiesced.
Miracle number eight: As we got to Gadfield Elm we discovered the reason. The first ownership of the chapel was given to Wilford Woodruff by the United Brethren, but it rested on or near brother Benbow’s farm. Many of the early members were baptized in Benbow’s pond. And Benbow was the maiden name of Terry’s wife. Terry was stunned. He kept saying he had no idea why he had changed the itinerary for the day, but we all knew why.
The next day we visited St. Catwg’s church and we were met by Father Powell and his lay reader Carolynn Corbin, who showed us around this very impressive 2,000-year-old building. While chatting, my brother Richard discovered miracle number nine that Carolynn was a Parry and quite likely a very close cousin of ours. We exchanged emails and discovered that we did indeed have a common ancestor. This led to a wonderful afternoon tea and the uniting of another branch of Welsh and American lines. After just a few minutes with this family we knew we had met before.
Miracle number ten: We discovered that we were not in charge in other ways as we went to Terry’s home for juice and to collect a book of remembrance that he had found when cleaning out the Engine House. He had asked Richard and Sharon to take the book of remembrance back to Logan where they live to find its owner. He showed Sharon this photo of a family reunion taken in 2004 (he had been doing research for the person who sent it to him), and she recognized someone. She immediately texted that person, and as a result, the connection was made between the photo and the owner of the book of remembrance.
There were more miracles during our visit that involved finding graves that were hidden in cemeteries, discovering writing on tombstones that were covered in lichen and moss, and potentially uncovering ancestors of whom we had no knowledge. If you ever doubt that the veil is thin or that there are others across that veil who wish their work done, let these experiences prove to you that you can be an instrument in their hands. If you allow yourself to be open to the impressions, the promptings, or urgings, as a member of this Church or not, the work of Elijah can be accomplished. Please always live so that you can be a vehicle in the work of redeeming your dead; so that when you meet them, they will encircle you with their joy and gratitude.

On a recent trip to the UK, my son, grandson, and I had an amazing experience of love and empathy that has changed “our world”. Our rental car stalled, and exhibited a motor fault light on a one lane country road, with blind curves and large hedges on both sides.
We called for a rescue, but found out two hours later that they had no record of our request for help. We decided to leave the car, as it was getting dark, and were immediately picked up by a young couple who took an hour and a half out of their day to help us get to a hotel in a small town near the railroad station. We would need to take four trains in four hours to get back to London Heathrow airport for our flight the next day. At the hotel, the Saturday night crowd was dancing to a live band, and busy staff stopped to help us.
The hotel registrar informed us there were no rooms available for three persons, and advised us to look for lodging elsewhere, with suggestions. After an hour, we had been unable to secure transport to the other suggestions, over thirty minutes away, because it was too late.
We approached the bar for assistance again. The bartender paused, listened to our story, and said, “That sounds like a nightmare!” and went for the manager. Though very occupied, he took the time to listen to our dilemma. He shook his head sadly, reiterating no room available, and rehearsed concerns for fire codes, etc. However, as our despair became evident, his face suddenly changed. With a determined step, he took my hand. “Come with me!”
He led us up a back staircase and to a little room. It was pleasant, and peaceful, and was shortly accessorized with a couple of small mattresses. They had no sheets or pillows, “we are so full!” and he apologized several times, telling us there was nothing better, but promising the fee for breakfast would be covered. As I gazed at our place of rest, it felt like heaven!

May I share with you the account of Tihi and Tararaina Mou Tham and their 10 children. The entire family except for one daughter joined the Church in the early 1960s, when missionaries came to their island, located about 100 miles (160 km) south of Tahiti. Soon they began to desire the blessings of an eternal family sealing in the temple.

At that time the nearest temple to the Mou Tham family was the Hamilton New Zealand Temple, more than 2,500 miles (4,000 km) to the southwest, accessible only by expensive airplane travel. The large Mou Tham family, which eked out a meager living on a small plantation, had no money for airplane fare, nor was there any opportunity for employment on their Pacific island. So Brother Mou Tham and his son Gérard made the difficult decision to travel 3,000 miles (4,800 km) to work in New Caledonia, where another son was already employed.

The three Mou Tham men labored for four years. Brother Mou Tham alone returned home only once during that time, for the marriage of a daughter.

After four years, Brother Mou Tham and his sons had saved enough money to take the family to the New Zealand Temple. All who were members went except for one daughter who was expecting a baby. They were sealed for time and eternity, an indescribable and joyful experience.

Brother Mou Tham returned from the temple directly to New Caledonia, where he worked for two more years to pay for the passage of the one daughter who had not been at the temple with them—a married daughter and her child and husband.

In their later years Brother and Sister Mou Tham desired to serve in the temple. By that time the Papeete Tahiti Temple had been constructed and dedicated, and they served four missions there.3

Help with temporal tasks is also a form of ministering. At the October 1856 general conference, President Brigham Young announced that handcart pioneers were stranded in deep snow 270–370 miles (435–595 km) away. He called for the Latter-day Saints in Salt Lake City to rescue them and to “attend strictly to those things which we call temporal.”4
Lucy Meserve Smith recorded that the women took off their warm underskirts and stockings right there in the tabernacle and piled them into wagons to send to the freezing pioneers. Then they gathered bedding and clothing for those who would eventually come with few belongings. When the handcart companies arrived, a building in the town was “loaded with provisions for them.”5

Grace W., 15, of Alabama, USA, loves family history. So she was delighted when, on vacation, she was able to visit the Church’s Family History Library in Salt Lake City, Utah, USA. Little did she know that her visit to the library would later become the subject of a report at school.

“At the end of the year, my English teacher gave us an assignment to do a creative report on a subject of our choosing,” Grace explains. Family history immediately popped into her head.

She remembered that her interest in family history began when ward leaders challenged each of the youth to bring a family name to the temple for baptisms for the dead. But Grace went beyond just finding names. “I think it’s really cool that you can learn where your ancestors are from, what they’ve done, things like that,” she says. “And then to be able to offer them the opportunity to receive baptism and confirmation is incredible!”

Grace was fascinated with old family photos, so she began by gathering some from a variety of sources—parents and grandparents, family history sites, and scrapbooks. She decided she would project family photos onto a screen as a video background during her oral report. The final report included:
Research that shows 60 percent of Americans are interested in family history.
A quote from President Russell M. Nelson: “People throughout the world, once little concerned with family history, now search for the roots of their ancestral heritage using technologies unavailable a century ago.”1
Her personal experience visiting the Family History Library, plus an invitation to visit it someday.
Information about FamilySearch.org and the resources and information available there, with an invitation to go online and discover something about your ancestry.

“I listed a lot of websites you could use, where all you have to do is type in your name, and it will help you get started,” she said. She talked about how family history helped her in her history class too. “By knowing where your ancestors lived, you can see how history affected them.”

The report went well. “A lot of my classmates thought it was cool that you could figure out who your ancestors were, what kinds of jobs they had, or who you can link to, like fifth cousins,” she says. Several classmates expressed interest in learning more, and so did her teacher.

“At first, I was afraid people would think that family history is complicated or boring,” Grace says. “But I found out we can help other people see that family history isn’t a mystery,” she says. “And it’s a way to let them know a little bit about the Church too.”

Within two years, I had grown to six-foot-three which made me attractive as a football player. I had always hoped to be a quarterback and was named the starter as a sophomore. This caused a lot of resentment among the juniors and seniors, and I ended up playing on a team with a bunch of guys who hated me. It made it very hard to succeed. I knew if I was going to play college football, I had to get out of that town.
After my junior year, I moved to St. Anthony (Idaho) to live with my sister and attend high school there. I knew I would be living in a Mormon community, where a lot of the kids at school were Mormon. I thought all my problems were finally behind me. It didn’t work out that way. Again I was the new kid on the block. I immediately tried out for the football team and was named the starting quarterback. That was great for me, but I beat out the guy who had started at that position the year before.
Nobody seemed happy about the new competition, and hardly anybody was friendly to me during the football season. When I finally broke into their circle and made friends, the season was over.
Since St. Anthony is close to Rexburg, home of Ricks College, I decided I would try to walk on Ricks’s football team. The coaches there wouldn’t give me a scholarship, so I practiced with them for a couple of weeks hoping to prove myself. When they still wouldn’t give me a scholarship, I had to quit. I just didn’t have enough money to pay tuition.
I now had a decision to make. Some guys I knew from St. Anthony told me about a good-paying job up in the woods cutting trees. Instead, I told them I was going to stay in Rexburg and get a job there so I could lift weights every night at the college. I told them I was going to play football the next year. They just laughed and thought I was crazy. After making the decision to stay, I never regretted not going with my friends.
During that year, I worked at a job throwing 50- and 100-pound grain sacks for nine hours a day. My pay was $3.60 an hour. After I got off work, I’d go down to the weight room and lift weights until ten at night. Everybody kept telling me I was crazy, and even my family questioned what I was doing. My family still supported me, but I think I was the only person in the world who thought I could make it—well, besides my girlfriend, Roxi, whom I later married.
That next year I earned a scholarship and played for Ricks. By this time I weighed 230 pounds and had switched from quarterback to defensive lineman. After Ricks, I had coaches from Ohio State, Alabama, Georgia Tech, Arizona, Kansas, Texas, Texas Tech, and BYU recruiting me. I chose BYU, and I’m glad I did.
After my senior season with the Cougars, I knew I was going to be drafted by an NFL team, and it turned out to be the Cincinnati Bengals. By the end of my second season I was starting in the Super Bowl. In my third year with the Bengals, I led the team in sacks. Everything seemed great. But for some reason, at the beginning of my fourth year, I was sitting on the bench.
It seemed the coaches wanted bigger guys playing the defensive line positions, leaving me to stand on the sidelines. I knew I wasn’t in Cincinnati’s long-range plans, and sure enough I was cut toward the end of fall camp. The 1991 season was about ready to begin and I was out of football. All the other NFL teams had their rosters finalized, so I had to wait and hope a team would pick me up.
This was another terrible period in my life. I knew I was still good enough to play, yet I wasn’t being given the chance. A few weeks into the season the Seattle Seahawks seemed interested in signing me to a contract. Instead, they took another guy, which was one of the hardest blows of my career.
I came back to my home in Utah not knowing what to do or what was going to happen. I wasn’t giving up, but I was really down. To take my mind off my situation, I went to play golf by myself. It was fall, in the middle of the week, and nobody was there playing. I was out on the back nine all by myself crying and thinking about what I was going to do. I stopped my cart and had a word of prayer.
When I finished, I went from tears and this distraught feeling to the most wonderful, calm feeling that told me everything was going to be okay. That Sunday, I got a phone call from the Washington Redskins. They told me they had some injured players and needed a replacement.
It was amazing. One day I was crying, and the next thing I knew I was playing for one of the best organizations in the NFL. I left behind the Cincinnati Bengals, who finished 3–13 in 1991, and went to the Redskins, who went on to win the Super Bowl. I finished my first Redskin season with 12 tackles, three quarterback hurries, and one and a half quarterback sacks. Plus I earned a Super Bowl ring. Things couldn’t have turned out better.
I’ve learned much in my life through all these experiences. The greatest lesson is that in order to know happiness, you have to know sorrow and pain. That’s why Nephi’s testimony means a lot to me. If you always put God first, work hard, and hold up your end, you’ll be led through those difficult times.
It’s sure worked for me.

One day after school I was playing with my friends near a pond by our house. The boys started putting garbage in the pond. I knew that it was against the rules to play in the pond. I also knew that putting anything in the pond was against the rules. It is not good for the fish, and garbage doesn’t make the pond look nice. I reminded my friends of the rule. They didn’t care and kept putting garbage in the water. I knew it wasn’t right so I went home. Even though I wanted to play with my friends, I wanted to choose the right more. When I got home my mom said she was proud of me for following the rules and choosing the right.

“Mormons aren’t Christians.”
The statement from one of my high school classmates caught me off guard.
“Of course we are,” I said.
“Then why do you read the Book of Mormon?” he said as he walked away, leaving me no chance to reply.
I thought about his question a lot. The answer is, of course, that Mormons are Christians and the Book of Mormon is another testament of Jesus Christ. We read it along with the Bible to learn even more about the Savior.
I had read the Book of Mormon before. I knew it was true. But because of my classmate’s question, I felt prompted to study it in a new way, keeping track of how often it mentions Jesus Christ. As I did, I was amazed.
I had hardly opened the book when I read on the title page that the Book of Mormon is written to convince readers “that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.”
In the introduction to the Book of Mormon, I read, “The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites soon after His resurrection.” It said that those who gain a witness from the Holy Ghost that the record is true “will also come to know by the same power that Jesus Christ is the Savior of the world.”
I turned to “he Testimony of Three Witnesses,” who said that an angel showed them the plates from which the Book of Mormon was translated, and that “we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true.”
Next, “The Testimony of the Prophet Joseph Smith” told of the visit of angel Moroni, who said the Book of Mormon contains the fulness of the everlasting gospel “as delivered by the Savior to the ancient inhabitants” of America.
The Converting Power of the Book of Mormon, by Ben Sowards
I hadn’t even made it to 1 Nephi, and already I had found a lot!
My search continued. In 1 Nephi, I found that Lehi knew about the coming of the Messiah (see 1 Nephi 1:19). I read his prophecies about the Redeemer, “who should take away the sins of the world” (1 Nephi 10:10; see verses 4–10). I read Nephi’s description of the birth of Jesus Christ, His ministry, death, Resurrection, and future visit to ancient America (see 1 Nephi 10–12).
I read prophesies that the Book of Mormon would affirm Bible truths that “the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him” (1 Nephi 13:40). And I read Nephi’s testimony that “all nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent” (1 Nephi 22:28).
After one day, I was on page 53. I had finished just one of the books in the Book of Mormon, but what powerful witnesses I had already received!
In the weeks that followed, I found page after page of testimonies of Jesus Christ, visions in which He appeared to prophets, and the detailed description of His ministry among the ancient Americans. I concluded my reading with Moroni’s powerful testimony of Jesus Christ (see Moroni 9); his challenge to, “ask God, the Eternal Father, in the name of Christ, if [the Book of Mormon is] true” (Moroni 10:4; emphasis added); and, on the last page, his tender and compelling invitation to “come unto Christ” (Moroni 10:30, 32).
I found that the Book of Mormon refuted my classmate’s statement completely. If a Christian is someone who believes in Jesus Christ, then page after page in the Book of Mormon says, “We believe!”
Eventually, I saw my friend again. I told him about my experience and invited him to read the Book of Mormon. He politely declined but said he was happy that I accept Jesus Christ as my Savior. And after our discussion, I think he understood better what I mean when I say, “Of course we are Christians.”

Dad was the bishop of our ward for most of my youth. One night when I was ten or eleven years old, he took me with him to visit some ward members. (He often took one of his children along with him so that he could spend more time with us.) As we visited a young lady that night, a big black car drove up in front of her house. In the car was David O. McKay, the President of the Church. I remember thinking that he was very impressive looking. In the course of the short visit, he and Dad gave a blessing to the young girl.
After the blessing, President McKay went out on the front porch and talked to me. He commented on how nice it was that I could be with my dad. He talked about the times he had been with his father. On one of those occasions, he said, they had come to Salt Lake City to general conference. He was just a young boy at the time. He was introduced to John Taylor, who was then President of the Church.
During their conversation, President Taylor showed him the scars on his arms from wounds he had suffered in Carthage Jail with the Prophet Joseph Smith on the day of the martyrdom. All his life President McKay had recalled talking firsthand with someone who had been in the presence of the Prophet Joseph. He said that since I was in his presence and he had been in the presence of someone who had known the Prophet, I, too, had a connection to Joseph Smith.
I thought about that experience when we discussed the sixth article of faith in Primary: “We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.” I’ve always related to that article of faith in a special way.
President McKay was the prophet of my boyhood. I can remember how sad I felt when he passed away. It was a personal loss for me. Even though I was nearly thirty years old, I still remembered vividly the first time I met a prophet.

There are moments in our lives that can shape our core selves. We usually don’t perceive at the time that these experiences will prove pivotal. We tend to regard them as fairly routine or mundane. It is only in the process of time that we come to sense something of their importance for us personally. Nor do these events have to involve spectacular happenings - some very “small and simple things” can imprint themselves on our minds and hearts and influence the pattern of our lives. I had one such experience as a six-year-old child.
The year was 1979, the location - Dublin, Ireland. The event was the building of the Finglas Chapel (now Dublin Ireland Stake centre). In those days members were expected to help with the manual labour of constructing a chapel. My Mother, brothers and I, went along to help. I was six. Nowadays young children would not be permitted on building sites and, obviously, there were limits to what we could do. So, we carried bricks from one portion of the site to another so that they could be used to construct the building and the carpark.
I don’t recall all that happened, but I do recall carrying what seemed like very heavy bricks. No doubt I was slow. I am sure that sometimes I wanted to play more than I wanted to work. I am confident that I contributed little to that great endeavour. But I look back upon that work with happiness. It helped to bring me to God and His Church - represented not just by bricks and mortar - but more crucially by God’s covenant cause.

Hi! My name is Avehei. I live in Tahiti! On my island, I love to be outside. I go on hikes and swim in the river or ocean. I also enjoy doing things with my family. I like to cook, play card games, and hike. I love to play ball and climb trees with my brother and cousins.
During summer break, I work with my brother in a coconut grove. We gather coconuts and put them in a big pile. We also gather dead leaves so the grove stays clean.
Our great-grandfather pays us when we work in the grove. I always pay my tithing with the money I receive. I learned from my family and Primary teachers how to pay tithing.
I pay tithing because I know that my family and I are blessed when I obey. I am blessed with my family, a house, and a beautiful world around me.
I know that God lives and that He loves me. I thank Heavenly Father for the family He gave me.