Gospel Story Finder

In spring 1834, some 200 elders, known as Zion’s Camp, marched 900 miles from Kirtland, Ohio, to aid the destitute Saints driven from their homes in Jackson County by Missourians. The Missourians’ plans to attack the relief force were frustrated when a severe hailstorm drove them away.
Two days later, mob leader Colonel Sconce and other members of the mob, humbled by the fury of the storm, met with the men of Zion’s camp to learn their intentions. Joseph spoke as follows:
“I arose, and, addressing them, [related] the sufferings of the Saints in Jackson county, and also our persecutions generally … ; and that we had no intention to molest … any people, but only to administer to … our afflicted friends; and that the evil reports circulated about us were false, and got up by our enemies to procure our destruction. When I had closed a lengthy speech, the spirit of which melted them into compassion, they arose and offered me their hands, and said they would use their influence to allay the excitement which everywhere prevailed against us; and they wept when they heard of our afflictions and persecutions, and learned that our intentions were good. Accordingly they went forth among the people, and made unwearied exertions to allay the excitement.”4

After Hurricane Maria devastated Puerto Rico in September 2017, Abner and Midalys moved to Florida, USA. Soon they received a prompting in the temple to move back to Puerto Rico and open a barbershop.
Raul Sandoval, photographer
Midalys
It was hard after Hurricane Maria hit Puerto Rico. Even though we had some water and food stored, we didn’t have electricity or running water.
We used the rain when it fell to wash our clothes and to shower. When it rained, I would grab our children, run outside, and say, “Quick, shower!”
The hardest thing was that we didn’t have a way to communicate with our family, friends, or others. Thankfully, a neighbor had a generator and shared it with us so we could call our family. When we called our family in Florida, they told us to come stay with them.
We were in Florida two weeks after the hurricane. I was studying nursing at the time and could continue my studies there. But since Abner’s brother had only one car, it was difficult for us to get around and for Abner to find work. We wanted to work and to find a way to stay.
I had the idea that I would stay in Florida while Abner returned to Puerto Rico to work. When I told a friend my plan, she said, “No, you are a family. You have to stay together.”
I prayed to stay in Florida, but Abner prayed to know the right path the Lord wanted for us. We went to the temple for guidance on what we should do. I felt the Spirit very strongly in the temple that we should return to Puerto Rico. It was hard, but that’s what we did. I continued my studies, and we decided to open a barber shop. Abner is a barber.
Abner
I found a small unit we could rent for our barbershop. When the owner told me the cost for rent, it was more than we could afford. I asked if he could lower the cost. He called me later and said, “I want to know who I’m renting to. Bring your wife so I can meet her.”
Midalys
We prayed that he would see that we are good people. After meeting him, he said, “God is helping you. I’ve had this space for a long time. Many people have asked to rent it, but it never felt right. I feel strongly that you are good people.”
He lowered the rent for three years. I was surprised. He said the exact words my husband and I had prayed for.
Abner
We are now much more secure and peaceful. We’re making money, and we are blessed.
Midalys
Some people used to treat Abner poorly because he is a member of the Church. They also said, “You shouldn’t run a business with your wife.” But I say, “Of course we can do this together!” In truth, this has been a great opportunity for the two of us. He helps me with the house and the children, and I help him run the shop.
God loves and guides us. Returning to Puerto Rico was the right thing for our family. This was Heavenly Father’s perfect plan for us.

In her youth she dreamed of marriage and motherhood but was single for many years. “Sometimes I wondered if my dreams would ever be fulfilled,” Sister Cook says. “But I tried to have faith and focus on the blessings I did have.”
During this time she earned bachelor’s and master’s degrees in speech pathology and audiology and an EdS (Education Specialist) degree from Brigham Young University. She worked as a special education teacher and later as a school administrator.
On July 16, 1988, in the Salt Lake Temple, she married Richard E. Cook, who later served as a member of the Second Quorum of the Seventy. At that time, Sister Cook says she “inherited four wonderful children and became a grandmother of eight,” as Elder Cook’s first wife had passed away in 1984. They now have 17 grandchildren.

Carlos was too small to walk the dog or mow the lawn. But he was big enough to help.
He could help Dad wash the dishes, and he could help Mom fold clothes.
One day Carlos was helping Grandpa pull weeds when Mrs. Lopez walked past.
“I need to pull my weeds today too,” she said.
Mrs. Lopez looks busy, Carlos thought. When she went inside, he grabbed a big bucket and started pulling weeds in her flowerbed.
Carlos worked until the weeds were all gone. Then he grabbed his bucket and hurried back to his house.
Mom’s probably cooking dinner, Carlos thought. And I’m big enough to help!

My great-grandfather Henry Ballard joined the Church in February 1849 in Thatcham, England, as a 17-year-old. To pay for his voyage to America, Henry contracted his services for two years to a company owned in part by Lorenzo and Erastus Snow. He was hired to drive a herd of sheep west to the Salt Lake Valley. Henry described his entrance into the valley in the following words:

“In October as I drove the sheep down little mountain and through the mouth of Emigration Canyon, I first beheld the Salt Lake Valley. While I rejoiced in viewing the ‘Promised Land,’ I lived in fear that someone might see me. I hid myself behind bushes all day until after dark for the rags I had on did not cover my body and I was ashamed to be thus exposed. After dark I crossed over the field to a house where a light was shining … and timidly knocked on the door. Fortunately, a man answered the door and the candle light did not expose me to the view of the other members of his household. I begged for clothes to cover my naked body so that I might continue my journey and locate my parents. I was given some clothing and the next day continued my journey and arrived in Salt Lake City 16th October, 1852, feeling very thankful to God that I had reached my future home in safety.”7

“It’s a pity you’re so short that you have to stand in the front,” my teacher said. “You’re the worst dancer in the class.”
These words were said to me in front of my entire choir class in high school. They were said with humor, and I responded with a small, forced chuckle, but truthfully, I was mortified. My teacher had choreographed simple dance steps for us to follow to perform with one of our concert pieces. Unfortunately, I’ve always been clumsy, so I struggled to get the steps right. And her words pretty much snuffed out my already miniscule flame of self-confidence. What she said was true: I was too short, and I couldn’t dance. I wondered if I would I ever be good enough.
That experience was just one of many times when I didn’t feel “good enough.” In those moments, I focus only on what I don’t have or what I can’t do, rather than what I do have and what I can do. It’s one of Satan’s greatest tools he uses against me and so many others.
After my choir teacher told me I was a horrible dancer, I was so discouraged. I had always tried to prove myself by trying to be good at what others excelled at. And I failed every time. I couldn’t shake the thought that my only talent was being a professional benchwarmer. I felt like God had forgotten to give me the right amount of “enoughness,” like He seemed to have given everyone else.
One day in seminary, my teacher gave a lesson about God’s creations. He showed us mesmerizing photos of outer space. I remember gaping at all the galaxies, stars, and planets that were shown—each one of them unique, mysterious, and beautiful in their own way.
And that’s when I realized something.
Out of all the phenomenal and unbelievable creations God made, He took the time to make me. A small, seemingly insignificant, ordinary human, who didn’t realize how extraordinary she actually was. A human uniquely set apart from all others. A human who was given her own, specific plan. A human with boundless potential and a divine destiny.
Me.
It was this moment when I finally and full-heartedly believed that “the worth of souls is great in the sight of God” (D&C 18:10). I realized that He truly thinks the world of me, and I have just the right amount of “enoughness” in His eyes.
In the end, I never did learn how to dance well. I can honestly say without any shame that I really am an awful dancer. But that’s OK! Because through the years, I’ve discovered many talents and strengths within me that I never knew I had. They’ve been revealed over time as I’ve relied on the Lord and had faith that He knows I’m good enough. Yes, we all get discouraged from time to time, but when we take a step back and truly realize the significance of who we are, our remarkable strengths, our unique abilities, and the Lord’s hand directing our lives, we are better able to endure this life with faith, hope, and exceptional confidence.

Robbin watched as Dad measured flour, salt, and shortening into a bowl. After adding a little water, he started stirring the dough together.
“Can I help?” Robbin asked. “I want to make sure we make enough logs to make a huge house this year!”
“Sure, you can help,” Dad said. “But it doesn’t matter who builds the biggest house. We make log cabins to help us remember the blessings we have.”
Robbin’s eyebrows pinched together as she watched. “But you always tell us about the amazing house you and Mom built the first year you were married.”
Dad looked over at Mom and smiled. “There’s never been one like it since.” As he started rolling out the dough, he said, “As fun as our little crust cabins are, do you remember why we make them?”
Robbin nodded. “But tell me again.”
Robbin inched around the table so she could see Dad better. He cut the dough into thin strips and put them on a cookie sheet. Then he slid them into the oven.
Dad came over and leaned on the counter. “And we make our log cabins every year to remind us of the many blessings Heavenly Father has given us.”
“And because it’s fun!” said Robbin.
Mom and Dad laughed. “Yes, it is.”
Dad checked the pie crust. The white strips he’d put in the oven had turned a beautiful golden color. “Done!” He slid the piecrust “logs” onto a rack to cool.
Robbin sniffed the freshly baked pie-crust logs. They smelled warm and delicious.
Later that day Robbin’s cousins came over. Mom brought out a large plate piled high with logs ready to use. She put the plate next to a bowl of whipped cream. All the children hurried to the table.
Know what’s fun? Starting a new family tradition! Like starting Thanksgiving in October with our friends in Canada!
“Wait!” said Mom. “Before you begin, who can remember the story of the log cabins?”
Robbin felt happy inside as one of her cousins started telling the story. They had a house and plenty of food. She was glad they had a special way to celebrate all the blessings Heavenly Father had given them.

One of the talks that has had an everlasting impression on me is one given in a Saturday evening session of a stake conference years ago. The talk was given by a young mother. Here’s what she said: “I have been doing the genealogy of my great-grandfather. He and his large family of sons and daughters were members of the Church.
“My great-grandfather,” she said, “left church one Sunday with his family, and they never returned—no indication why.”
She then said, “In my research, I have found that my great-grandfather has over 1,000 descendants.”
And then she said, and this is the part I have not been able to forget, “Of those 1,000 descendants, I am the only one active in the Church today.”
As she said these words, I found myself thinking, “Is it only 1,000, or could it be more?”
The answer is apparent. The spiritual influence that family might have had on their neighbors and friends did not happen. None of his sons nor any of his daughters served as missionaries, and those they would have touched with their testimonies were not baptized, and those who were not baptized did not go on missions. Yes, there are probably many thousands who are not in the Church today, and not in this very meeting, because of that great-grandfather’s decision.
As I heard her talk I found myself thinking, “What a tragedy! Perhaps if I had been there at that time, I could have said something to the father, to the family, to the priesthood leaders that might have helped to prevent such a calamity to their family and to so many in the future generations that would follow.”

By worldly standards falling in love is an easy thing to do. Unfortunately, falling out of love can be easy as well. But falling back into love after falling out is extremely difficult. People don’t fall back into love; they climb back in. This can be a long, difficult journey, but it is extremely rewarding. I know from experience.
“Heavenly Father, I don’t know what to do!” I had stormed out of the house after a particularly nasty argument with my husband. It was November and very cold. I left without shoes or a coat, but I was so upset I hardly noticed. Our marriage wasn’t physically abusive, but it seemed we fought all the time—or at least whenever he was home, which wasn’t very often. He stayed late at work almost every day and seemed to spend the rest of his time at the golf course. I couldn’t blame him. Home was just as miserable for him as it was for me. So there I was in the cold, wearing just a thin T-shirt and jeans, pouring out my misery to Heavenly Father. As I prayed I realized I no longer loved my husband. I didn’t particularly like him either.
It seemed I had two options. I could leave and get a divorce, or I could stay and be miserable. Neither option seemed very inviting. If I left, my marriage would fail and I would have to give up my hope for an eternal family. I would force my children to suffer because of my decision, and they would spend their childhood in a home with only one parent.
On the other hand, if I stayed, I would be ignoring the fact that we were failing anyway. I would not have an eternal family, because we certainly weren’t heading toward the celestial kingdom. I would be forcing my children to live in a very unhappy home because Mom and Dad didn’t like each other and could barely look at one another without taking offense.
“Heavenly Father,” I prayed, “neither choice is good. Please tell me what to do.”
That’s when a new thought entered my mind. The right choice was one I had ignored. I could stay, love Mark (name has been changed), and be happy. That seemed a much better choice. Although I had no idea how I was to accomplish such a thing, the thought of having my happy family back made me feel I could turn around and go home.
During the next few weeks I tried to fall back in love with Mark but found only frustration. My best efforts seemed to fail. I tried to be nicer to him. But when I cooked him a fancy dinner I knew he liked, he showed up late. When I did small things for him that I thought showed love, he didn’t notice, which upset me even more. Despite all my efforts, he didn’t experience the miraculous transformation I was hoping for. After three weeks I was closer to giving up than ever before.
I returned to Heavenly Father in prayer. I’m ashamed to say it wasn’t the most humble of prayers. “It won’t work,” I informed Him. “Mark’s too much of a jerk. I can’t love him if he’s not willing to help me out a little. I tried and it didn’t work.
“Can’t You help me?” I asked. “Can’t You make him a little nicer? Could You please just fix him?”
Almost at once came the strong impression: “Fix yourself.”
“I’m not the problem,” I thought. I was sure of that. I started listing all Mark’s terrible traits that just couldn’t be overlooked and that were, most definitely, the problem.
Again inside my troubled mind I felt, “Fix yourself.”
“OK,” I prayed more humbly now, “I will but I don’t know how. Please guide me. Please tell me what to do.”
Each day I prayed, pleading with the Lord to guide me. I knelt in many lengthy prayers, informing Him how important this was, trying to convince Him to help me, but it seemed nothing came.
Insight finally arrived through our Gospel Doctrine teacher. During class we read Moroni 7:47–48: “But charity is the pure love of Christ. … Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ.”
We discussed what charity is. It is love that Jesus Christ has for each of us. I learned that the Savior knows what is good in each of us. He can find something worthy of loving in every person.
The teacher referred us back to the scriptures. “It says in verse 48 that charity is a gift from the Father that is bestowed on you. Charity is not something you can develop on your own. It must be given to you. So there’s a neighbor who makes you angry or someone you don’t like. What’s the problem? The problem is you don’t have charity, the pure love of Christ, toward him or her. How do you get it? You need to ‘pray unto the Father with all the energy of heart’ and ask Him to give you charity toward that person. You need to ask to see that person through the Savior’s eyes so you will be able to see him or her as good and lovable.”
This was my answer. If I could see Mark from the Savior’s perspective, I couldn’t help but love him. It seemed such an easy thing to do, much easier than anything I had tried so far. I would just ask for charity, God would give it to me, and that would solve my problem. But I should have known Heavenly Father would require at least a little work from me.
I knelt in prayer that night and asked for charity toward my husband. I asked to feel a portion of the love that Jesus Christ felt for Mark, to see the good things about him that He could see. Then the thought came to me very strongly that I should already know good things about Mark and I should name them. I thought for a long time. I hadn’t focused on good things in quite a while. Finally I said, “He looked nice today.” I was prompted to say another thing. “He takes out the garbage when I ask.” Another. “He works hard.” Another. “He’s good with the kids.” Another. I couldn’t think of anything else.
The next night before bed I asked for charity and was again prompted to say good things about Mark. This was hard work. I wasn’t used to focusing on the positive. I was used to cataloging all his faults so I could correct them.
I soon realized I would be saying good things about him each night for a while and decided it would be infinitely easier if I paid attention throughout the day. The next day I watched closely and came up with 10 good things about him—a new record! This became my goal: 10 good things before I went to bed. On good days it was easy. On bad days the last three were along the lines of “His hair looked good” or “I liked the jeans he wore.” But I did it every night.
After a while I started making myself name 10 positive things each time I had a negative thought. With those odds, I didn’t let myself dwell on Mark’s faults very often.
Slowly something wonderful was happening. First, I began to realize that Mark wasn’t the big jerk I thought he was. He had many wonderful traits that I had overlooked or forgotten. Second, in the absence of my nagging, Mark started fixing a lot of the bad habits I had hounded him about for so long. As soon as I stopped feeling I had to be responsible for his actions, he started taking the responsibility upon himself. I was enjoying my time with Mark, and there was more of it because he stopped working so many hours.
We had come so far, but there was still one problem: I felt no love for Mark. It just wasn’t there. I longed for that feeling of connection, the feeling that we belonged together. I had been praying every day for five months now, asking to feel the love that Christ felt for him. I pleaded with God even harder to give me love for Mark. “I am happy with our progress,” I told Him. “Our family is much stronger than ever before. If this is the best I can have, I will be satisfied. But if I could just love Mark, even a little, that would be the most cherished blessing I could receive.”
I remember vividly the moment that blessing was bestowed. We were playing games at my parents’ house one evening. I looked across the table at Mark, and suddenly, out of the blue, the strongest, most vibrant, most intense love I had ever felt hit me almost like a physical force. My eyes welled up with tears, and I was awed by the strength of my feelings. There, sitting across from me, was my eternal companion, whom I loved more than words could express. His infinite worth was so brilliant I couldn’t believe I had ever been able to overlook it. I felt to some degree what the Savior felt for my Mark, and it was beautiful.
It has been several years since that special evening, and the memory still brings tears to my eyes. It’s frightening to think I almost gave up, almost missed this experience.
My marriage is very good now—not perfect, but very, very good. I refuse to let my love slip away again. I make a conscious effort each day to nourish the love I have for Mark. And I feel the deepest gratitude to a patient, loving Heavenly Father for helping me fix myself.

“How is your letter coming along, Ryan?” Sister Woodland asked.
“Not great,” I said.
For our Cub Scout activity, we were writing letters to Easton and Aiden. They were brothers who used to come to church, but they had stopped coming for some reason. Their whole family had stopped coming.
“It’s been a long time since they’ve come to church,” one of the Cub Scouts said.
I had never seen them because I had just moved into the ward. I felt weird writing them a letter since they didn’t know me, and I didn’t know them. I had no idea what to say. Besides, I wasn’t very good at writing letters.
“Just let them know we’d love to see them at our activities,” Sister Woodland said. “Make them feel welcome.”
“OK,” I muttered. But I didn’t understand how my letter would make a difference. “If they have stopped coming to Scouts and church, an invitation from a total stranger won’t help,” I thought.
I slumped down in my chair and tried to think of something to say—anything to say.
“Hi, I’m Ryan,” I wrote. “I’m new.”
That didn’t seem like a great thing to say, but I couldn’t think of anything better, so I left it.
I slumped further down in my chair and thought harder about what I could write. Finally I added, “We have fun at Cub Scouts, but there are only four boys in our den. I really wish you guys would come.” It was the truth.
The paper was still almost blank, so I added, “We are going to build birdhouses next week. You should come.”
While I tried to think of something else to say, I started drawing on the letter. Though I am not great at writing, I am good at drawing. I drew a birdhouse. It looked pretty good. Then I started drawing lots of birds around the birdhouse. I drew many different kinds of birds until the paper wasn’t blank anymore.
I looked at the paper. There was no way that it was going to help Easton and Aiden come to church again. I was a stranger. I wasn’t a missionary or an adult. I couldn’t get someone to come to church. I was a little embarrassed as I handed the letter to Sister Woodland.
The next week was our activity to build birdhouses. And guess what? Easton and Aiden were there! I was shocked.
“Hey, I really liked your letter,” Easton told me. “I like to draw too.”
“Yeah,” Aiden said, “and I’ve always wanted to build a birdhouse.”
I couldn’t believe it. They actually came—because of our letters! I became good friends with Easton and Aiden, and they started coming to Scout activities every week. Then they started coming to church too. Sometimes their family came to church with them. Now, years later, they still come to church every week.
So, I guess you really can make a difference in someone’s life—even if you are a stranger, even if you are just a kid, and even if you aren’t very good at writing letters.

The youth of the Phoenix 41st Ward, Phoenix North Stake, truly experienced the joy that can be received in giving service. A couple of days after Christmas, they went to Caborca, Mexico, to paint the public school and the bleachers at the baseball field and to take food and clothing to the bishop for distribution to the needy.
Early one morning, the youth loaded the trucks with the supplies that had been donated and purchased, and their personal baggage. The trip to Caborca from Phoenix is a five-hour drive.
The group was met by the youth and leaders of the branch and a large welcome sign at the church. They unloaded quickly and started to paint. The language barrier was broken bit by bit as the two groups worked together. That evening the branch hosted a dinner and dance. Then the youth were invited into the homes of the branch members for the evening.
At Sunday meetings, talks were given both in Spanish and in English, with translators assisting. The day ended with a testimony meeting, and many commented on the feeling of friendship that had developed.
After exchanging addresses, and with promises to keep in touch, the group said their good-byes and headed home, tired but with pleasant memories of a wonderful experience.

As I spoke in general conference 25 years ago, I introduced a visual aid who stood beside me. It was my eldest grandson. He had recently received the Aaronic Priesthood and been ordained a deacon. I took the opportunity on that occasion to address my remarks to him on the importance of receiving the Aaronic Priesthood.
I said to my grandson:
“I am not overly pleased with worldly conditions that you and other young men are inheriting as you assume your role in moving toward manhood. While those of us who are older have been of an age and position to influence the world, I believe we’ve greatly failed you in what we have allowed the conditions in the world to become. This places you in a position where many of those with whom you must associate have not been reared with an understanding of or respect for traditional values. Thus, peer pressure becomes much more difficult and extreme.
“We have brought into our homes radios, record players, and television sets. While each has the potential of providing wholesome entertainment, so much of what has been produced for our listening and watching pleasure is not of the caliber to inspire and encourage young men. In fact, most of what is produced is degrading. The flip of a switch right in your own home has the potential of destroying within you a sense of what is right and what is wrong” (“I Confer the Priesthood of Aaron,” Ensign, Nov. 1985, 46).
I also taught my grandson Terry four lessons based on the story of Daniel in the Old Testament. I told him to (1) keep his body healthy and clean, (2) develop his mind and become wise, (3) be strong and resist temptation in a world filled with it, and (4) trust in the Lord, especially when you need His protection.
I closed my counsel to Terry with these words: “These stories in the scriptures will never grow old. They will be just as exciting for you when you are reading them as a deacon, a teacher, a priest, a missionary, a home teacher, an elders quorum president, or whatever the Lord calls on you to do. They will teach you to have faith, courage, love for your fellowmen, confidence, and trust in the Lord” (Ensign, Nov. 1985, 48).
I am happy to report that Terry has been faithful to the charge I gave him 25 years ago. He later received the Melchizedek Priesthood, served a faithful mission, currently serves as an elders quorum president, and of course is a father of a beautiful daughter.

By December 1827 there had been several attempts to steal the plates, so Joseph decided to move with Emma to the home of her parents in Harmony Township, Pennsylvania.

When Joseph and Emma arrived, Joseph allowed Isaac Hale, Emma’s father, to heft the plates in a box. Isaac later stated, “I was allowed to feel the weight of the box, and they gave me to understand, that the book of plates was then in the box.” Yet he was unconvinced and dissatisfied with the situation. He told Joseph to either show him the plates or remove them from his house. Joseph hid the plates in the nearby woods until he and Emma moved into their own home on the Hale property.

Service is something Dusti, a member of the Riverton Utah First Ward, strongly believes in. When her brother was on his mission in Peru, he mentioned in one of his letters that some of the newly baptized members lacked appropriate clothing to wear to church. Dusti decided to help.
For one of her Value Projects, Dusti asked her friends to donate dresses that the Peruvian Saints could wear to church. When others found out what she was doing, clothing of all kinds began pouring in to the Bills’s home. After collecting and sorting, Dusti filled several suitcases to take with her family when they traveled to Peru to pick up her brother. The bags were crammed with everything from white baptismal clothes to suits for potential missionaries.
Dusti’s help didn’t stop there. Her new wheelchair had arrived a few days before she left Utah, so Dusti was more than willing to leave her old chair at the mission home in Lima. It would go to a woman who recently had a stroke and was no longer able to walk.
“I was just glad someone who needed it got to use it,” Dusti says.
Along with finding grateful Saints who were thrilled with their new clothes, Dusti found a little bit of herself, too.
“You could tell that the members were humble and they really believed in the Church and Jesus Christ. That made me think, I do know that the Church is the right one,” says Dusti. “I believe that Jesus Christ has a plan for everybody.”

Years ago, I once tried to persuade my friends at school to not do their homework because I hadn’t done mine. I was in the wrong, but I thought that if we all got in trouble, I would somehow feel better about myself. My poor behaviour reminds me of Satan’s attitude toward us. Because he is miserable, he wants to spoil our potential for eternal life.
Satan is so distorted by his bitterness that he—even knowing he will ultimately fail—desperately attempts to “spread the works of darkness” (Helaman 6:28), to harm as many of us as he can.

She was always there, like a great stone face looking down on them from the prominent pinnacle of her own importance. She was the vast image superimposed on their horizon, the ever-present shadow on their youthful, sunburned shoulders. She was Bobby’s mother, Sister Eustacia M. Broderick, stake Relief Society president and stalwart Mormon matriarch par excellence. She was also the first person Kelly Sue thought of whenever she felt guilty, and in spite of Peru and Bobby’s new haircut and all the excitement of anticipation, Kelly Sue felt guilty now.
It wasn’t, certainly, that Bobby was unworthy of his mission, or that Kelly Sue had somehow sullied his honorable intentions by some inappropriate word or deed. Thank heaven she did not have to answer for anything like that! Outwardly she had given Bobby nothing but encouragement about his mission. And discounting a gentle arm across the shoulder, an affectionate clasping of hands, and an occasional kiss usually stolen beneath the birch tree that dominated the south corner of Bobby’s yard, their friendship had been what it was always meant to be, innocent, fresh, uncomplicated.
Except that for as long as Kelly Sue could remember, Bobby had been there, across the cedar fence which separated their back lot gardens, shooting marbles at eight, baskets at ten, and leaning on the gate at seventeen to tease and flirt and finally win the heart of the girl next door. And now the boy next door was leaving, going clear to Peru for 18 months, while his mother, Sister Eustacia Broderick, stood valiantly by, eager for him to fulfill the Lord’s call, as firm and resolute as Kelly Sue was miserable, as vocal as Kelly Sue was silent, as proud as Kelly Sue was ashamed. Bobby was marching off to serve the Lord, and Kelly Sue wondered gloomily if she might ever be forgiven for being so unhappy.
“There was never any question about whether Bobby would go on a mission,” said Sister Broderick from the pulpit. It was Bobby’s last Sunday at home, and the pews overflowed with family and friends and well-wishers, and Kelly Sue sat transfixed by Bobby’s new pinstriped demeanor. He sat to the right of his father with his new set of scriptures on his knee, looking oddly mature for his 19 years. “The prophet has decreed that every young man should serve a mission,” Sister Broderick declared. “Every young man. And Bobby has never considered doing otherwise.” Kelly Sue spotted the natural arch of Sister Broderick’s left eyebrow and noted how it always seemed to be raised in judgment, even when she smiled. Kelly Sue had always been in awe of this woman, Bobby’s mother, and now her words rang convincingly across the chapel pews. “There was never any question,” she repeated, “about Bobby following the advice of his leaders, about his going into the mission field to serve the Lord in bringing the gospel to others.”
Sister Broderick paused for only an instant and then stepped back to begin anew. The arch of her brow seemed higher than ever to Kelly Sue and her tone did not soften. “There is a birch tree in the south corner of our yard,” she said, “as straight and tall and fine a tree as any backyard could wish for. Through the years we’ve carved notches in the bark of that birch to mark the growth of our son Bobby.”
Kelly Sue saw Bobby’s shoulders stiffen proudly against the back of his chair as he watched his mother and knew what she might say. Kelly Sue stiffened too, but her pride in Bobby was overshadowed by the cold ache she felt and could not smother in spite of Sister Broderick’s stirring words. “There’s a mark on that tree about this high,” she declared, measuring up from the floor with her hand. “That’s the day Bobby started Primary 16 years ago. There’s a special notch a little further up that we made the day he was baptized, and another to mark his being ordained to the Aaronic Priesthood.” Sister Broderick paused again, squared her shoulders, and lifted her chin before she continued, “We carved the latest notch in the birch tree last week when Bobby was made an elder. He’s grown so tall I had to stand on tiptoe to see the mark was straight.”
Kelly Sue closed her eyes and envisioned the little family ceremony in her mind. Bobby had stood self-consciously but proudly against the tree with his dog Max yapping happily around his feet, while his mother had indeed reached on tiptoe to mark the tree just at the top of his head. His father had snapped pictures of the two of them and then had carved a more conspicuous notch in the tree with his pocket knife. “I remember the day Bobby started Primary,” Sister Broderick had told Kelly Sue, rubbing her fingers across the first notch. “He bawled like a baby and didn’t want to go, can you imagine?” Her fingers lingered momentarily at the notch, but she moved away when she caught Kelly Sue’s eye. “Yes, he did,” she said. “He cried like a baby.”
“Seems to me,” drawled Brother Broderick, “he did the same thing when he was eight. He was scared to death of the baptismal font. Cried all the way to the stake house.”
Bobby, who was pleasantly taking all of this while leaning against the tree with his arm draped around Kelly Sue, looked casually at the new notch nearby. “I won’t cry over this one,” he said. “I’ve never been so excited in my life.”
Back in the chapel Kelly Sue decided that Bobby’s mother was pretty excited too. “That birch tree has always pointed to the stars,” she was saying, “and so do the notches measuring Bobby. He has grown into as straight and tall and fine a young man as any family could want, and as a mother I could not be more proud to send him to Peru and follow the voice of the prophet!”
Sister Broderick sat down, but for Kelly Sue the remainder of the meeting was a blur. Even Bobby’s farewell speech, so sweet and determined and sincere, left her feeling weak. She longed to escape the reality of his leaving. She longed for a return to those warm summer evenings, walking hand in hand with Bobby around the lilac bushes or through McCarty’s orchard as they took a shortcut from school. She longed for the feel of laughter by the lake, the burn of wind on the ski lift, the taste of homemade ice cream on the patio in July. She wanted to be chased across the ball field, to end up rolling in a wild, bruising tackle executed by either Bobby or usually Max, yapping at the top of his canine lungs. She yearned to stroll around the birch tree alone with Bobby and carve her own memories into its pale gray trunk. She yearned for all these things and felt ashamed and guilty because of them. Sister Broderick was right. Bobby’s bent was toward the stars; how could she ever want to hold him, clinging to the past?
“It’s not that I don’t think he’s doing the right thing,” Kelly Sue said to her mother the morning Bobby was scheduled to leave for the Mission Training Center in Utah. “I know he is.” She was watching from the front window as Brother and Sister Broderick were busily loading their car with Bobby’s luggage and books. Bobby himself, carrying a garment bag containing his new suits, waved to her from the street and motioned for her to join him. Kelly Sue was planning to go with him to the airport, but she hesitated now, pondering the car through the window, the car with all of its trappings of imminent departure, and Sister Broderick valiantly standing by, orchestrating the whole affair as if she had planned it for a lifetime. And indeed she had.
“I know he’s doing the right thing,” Kelly Sue repeated, and her mother joined her at the window, placing a gentle hand on her shoulder. “But I’m young, and I’ll miss him,” she added, suddenly releasing a flood of emotion. “I’ll miss him so much that down deep in my heart I wish he weren’t going, and I feel terrible about it, just terrible.”
“We’ll all miss him, Kelly Sue,” her mother whispered, pressing a finger to the girl’s cheek to catch an errant tear. “You needn’t feel guilty about that.”
Kelly Sue faced the window again, focusing her eyes on Sister Eustacia Broderick as she efficiently packed the last piece of luggage into the car. “She’s so strong,” Kelly Sue breathed. “How can she always be so strong, so faithful? Bobby adores her. He wishes I were more like her. I know he does.”
“Sister Broderick is a wonderful woman,” returned her mother quickly. “I’ve seen her raise Bobby from a child into a fine young man, and I’m sure she loves him, but people show love in different ways, just as Bobby loves you for yourself just as you are.” Kelly Sue’s eyes were still on Sister Broderick standing across the drive, and her mother’s final words, though lovingly said, cut into her heart more painfully than she could imagine. “Try not to feel anger or resentment toward Sister Broderick for somehow taking Bobby away from you and sending him on a mission. She’s really not to blame.”
The words tiptoed through her mind for the remainder of the day. She remembered them as she stood with his family and waved him out of sight amidst the farewell chorus of a dozen familiar, happy voices. And at the center of it all was Sister Broderick, straight and determined and tearless, bidding her only son good-bye, and Kelly Sue suddenly knew that her mother was right. She had resented Sister Broderick, just as she had been intimidated through the years by her constant presence in the backyard of Bobby’s life as well as her own. Her steadfast attitude regarding Bobby’s mission was the final straw. Surely there was some room for wistfulness, for nostalgia, for the longing and ache that is naturally part of a long farewell. Yet, Sister Eustacia Broderick displayed a need for none of these, so firm was her faith in what Bobby was doing.
Kelly Sue said her prayers early that evening. Alone in her bedroom, still fully clothed, with the last rays of an orange sunset still flooding her window, she knelt down to come to grips with her feelings. She was determined not to cringe in Sister Broderick’s shadow for the next 18 months, not to be burdened by her presence, not to let anything negative come between herself and the yard across the back fence. Finally, in the midst of her prayer, she knew she wouldn’t have to. She imagined Bobby in Peru, saw him greeting people and loving them. She saw how his unique charm was brightening their lives, as it had hers for as long as she could remember. And suddenly she was proud, too, proud to share her own best friend with all those people who needed him.
“Thank you, Sister Broderick,” she said aloud, as the warmth of understanding and reconciliation swelled within her and a genuine smile played along her lips for the first time in days. “You knew it all the while, didn’t you?” she added triumphantly, still speaking to the woman from the house next door, who was no longer a threat but an example.
From across the fence, Kelly Sue heard the Broderick’s back door open and knew someone had come out. With new resolve she bounded down her own stairs, determined to complete the reconciliation by telling Sister Broderick how she felt, by apologizing, by making peace at last, if only within herself.
She hurried through the grass by her own yard, past the garden and the clothesline, straight to the gate of the high cedar fence, hoping to keep the light for a few minutes more. She moved quietly through the gate and looked curiously toward the house which seemed veiled and silent, even gloomy in the twilight. No one seemed to be around. Even Max had apparently retired to his favorite corner of the garage.
“He never was a very good watch dog,” Kelly Sue laughed inwardly, happy now in the warm evening air. She looked over Bobby’s backyard, filled with so many memories, for one last time, just as the darkness settled in, and she was about to turn again to her own gate when she was caught short by an odd sound coming from the south corner, through the lilac bushes, by the birch tree.
It began as a whimper and at first Kelly Sue thought a kitten may have become tangled between the fence slats at the end of the yard. She moved silently now, not wishing to disturb the house, and it was only as she neared the birch tree that the form huddled against the trunk became apparent in the shadows. It was Sister Broderick, slightly illuminated by the silky white bathrobe she wore, so that even in the gathering darkness Kelly Sue could see the woman’s cheek pressed against the bark of the tree as her fingers ran gently over a notch of memory carved nearby. Sister Broderick was weeping, softly, controllably, but most assuredly weeping, as though her heart would crack. And the silent old tree stood beside her, straight and unswayed in the darkness.
Kelly Sue crept quietly back to her own gate, her own yard, her own bedroom. From a window there she viewed Bobby’s birch tree for the next 18 months, standing straight and tall in the corner of his yard, realizing somehow that she was no longer very young anymore.

During my undergraduate days at BYU, other than my wife, Kathy, whose eternal influence is impossible to measure, two roommates—one before my mission and one after—greatly shaped my spiritual foundation. One was Reid Robison, now a professor at BYU in organizational behavior. I met him on my mission, and we were roommates afterward. Reid’s exactness in following the commandments, his love for the prophet, and his unwavering testimony of the Savior strengthened me and all those around him. And he has continued to be an example to me for the past 45 years.

The other roommate I mention is Terrel Bird, who now lives in St. George, Utah, USA. I met Terrel as we attended high school together in Pocatello, Idaho, USA. Although we played basketball together, our friendship came as I observed his spiritual maturity. He would openly share spiritual insights he was having and principles of life he was reading about and learning. I was surprised to hear these things from a 17-year-old. We decided to room together at BYU.

In those days, we didn’t have computers; we had typewriters. Terrel would take scriptures that were meaningful to him and quotations that instilled character, type them, and then store them in a small box so he could draw from them frequently. It was not uncommon for him to have more than a thousand scriptures and quotations, many of which he would memorize. Although I was working—cleaning the library every morning from 4:00 to 7:00—and carrying a full load of classes, in watching Terrel, I began to build my own file box.

Here is one of the quotes I still remember from almost 50 years ago:
Mind is the Master power that moulds and makes,
And Man is Mind, and evermore he takes
The tool of Thought, and, shaping what he wills,
Brings forth a thousand joys, a thousand ills:—
He thinks in secret, and it comes to pass:
Environment is but his looking-glass.11

I also remember, of course, powerful scriptures like this one:
“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die” (John 11:25–26).

Terrel helped me put into my mind as a freshman at BYU words of scripture and words of wisdom that have influenced me all of my life. I thank Reid Robison and Terrel Bird for caring about me spiritually at a time when it made a difference.

I was a senior in high school the day I ran into Sam Stone,* a boy I hadn’t seen since junior high. I was going to run an errand as I started down the hall of my high school. With the sun coming through the double doors in front of me, I could only make out the silhouette of a boy coming towards me. As we got closer, he spoke, calling me by name, “I remember you. You kicked me in the stomach and were always mean to me.”
Sammy had moved into our small community sometime in the third or fourth grade. He was placed in a foster family and lived there until about the seventh or eighth grade, when he was sent to a new foster family. Sammy had been teased constantly, and I am embarrassed and ashamed to admit that I participated in his ridicule. I don’t remember ever kicking him, but I have a definite memory of being on the merry-go-round when he was trying to get on. We wouldn’t let him and began a cruel chant about him as we pumped the merry-go-round faster and faster. I still remember the look on his face.
Throughout the remainder of my senior year, I tried to be kind to Sam. I made it a point to speak to him whenever I saw him. Then graduation came, and we went our separate ways.
Now I am 33 years old, and I serve as the Primary president in my ward. The theme for sharing time one month was “Friends.” That Sunday we would be having stake visitors, and as I began to prepare for sharing time, I searched for something to involve the children and keep them interested so that we could maintain reverence.
My mind kept going to the memory of Sammy, how I was not a friend to him and how I could have made a difference in the way he was treated and didn’t. I thought about talking to the senior Primary on being a good friend and telling my story as a poor example. I prepared my talk but began to have second thoughts. I did not know if I could keep the interest of the children without a game or something to involve them and did not particularly want to try it for the first time when the stake visitors were there. Then there was the fact that I was ashamed and embarrassed of what I had done when I was the same age as these children and wondered if I should share this story with them.
By Thursday, I had decided not to tell the story and was looking through all my materials for another idea of something to present. By Friday, I had not found anything that felt right to me. I prayed for help and decided that when I went to dinner with my sister that evening, I would find out what she was doing for sharing time in her ward. My sister, who also served in a Primary presidency, is very creative, and I often get ideas from her. That night as we waited for our dinner to arrive, she excitedly told me her plans for sharing time in her ward. The idea was good, but it just didn’t feel right for me. Now I was really concerned. I slowly began to eat my dinner, my thoughts centered on what I could possibly do.
As I was eating, I thought I heard my name being called. It was very faint, and it was my maiden name. I looked around but didn’t see anyone, and no one at my table seemed to have heard it. I figured it was my imagination and went back to my meal and the conversation when I heard my name again, this time louder. This time my dinner companions heard it too. As I looked up, I saw a man step out from behind a divider. The man was Sammy Stone. “I wasn’t sure if that was you,” he said, “so I said your name softly first to make sure it was.”
I was dazed. Standing before me was Sam Stone. I had not seen him since high school some 15 years before, but the past week I had thought about him constantly. And now here he was. We chatted a minute as I introduced him to my husband and my other family members there with me. He invited me to meet his family in another part of the restaurant before we left. I felt strongly that Heavenly Father wanted me to tell this story in sharing time on Sunday.
At the conclusion of our meal, my husband and I went over to meet Sam’s family. Sam had overcome some great odds in his life. I was impressed with him and his family. Sadly for me, Sam introduced me to his family as someone he went to high school with. I would have been elated if he would have introduced me as “a friend from high school,” but at least he had spoken to me.
On Sunday I spoke about Sammy in Primary. The room was packed with the children, the stake visitors, and members of our bishopric. There was no problem with reverence. You could have heard a pin drop during any part of sharing time. I know that Heavenly Father loves each of His children, and I believe He wanted me to share this story to remind them to be kind to everyone. So, to those of you who are reading this story, I ask you the same question I asked that group of children, “What kind of friend will you be remembered as?”

One Sunday I noticed a little girl my age in sacrament meeting. She was new and seemed scared to go to Primary. I decided to ask her to come with me to Primary and be my friend. After church the little girl’s aunt told my parents that her niece was so happy to go to Primary with her new friend. I tried to be like Jesus by being a good friend and helping someone in need.
Reagan V., age 5, Colorado, USA

When I was a teenager in the 1960s, the Vietnam War was raging. John F. Kennedy had been assassinated, as had Martin Luther King Jr. and Robert Kennedy. I rebelled against my parents and all the traditions and institutions of the day. I didn’t want to get married or bring children into a world that was so violent, dishonest, and dysfunctional.
I dropped out of high school my junior year, moved to the Haight Ashbury District of San Francisco, California, USA, and lived the life of a hippie from 1969 to 1972. I stayed in communes, took whatever jobs I could find, and embraced an idealist and hedonist lifestyle, including drug abuse.
When Randy was a teenager, he thought his life had no happy future. “I rebelled against my parents and all the traditions and institutions of the day,” he says.
At the same time, I was seeking faith, love, and spiritual truth. I meditated and studied different religions, extracting from them anything that struck me as true or valuable. All my searching, however, ended in frustration. My brother, John, knowing about my search, sent me a Book of Mormon.
“You’ve got to read this,” wrote John, who had joined the Church earlier.
When I got fired for reading the Book of Mormon at my job at a gas station, I thought, “This can’t be good.” I threw the book away.
Not long afterward, John told me he was coming to the San Francisco Bay Area with a singing group from Brigham Young University.
“I’d love to see you,” he said, suggesting we meet at the California Oakland Temple.
Driving around the Bay Area at night, I would often see the temple. It appealed to me spiritually, so I read about it and wanted to go inside. John and I met early one morning on the temple grounds. After our visit, he said it was time for his group to enter the temple.
“Randy, you won’t be able to enter the temple,” John told me.
“I know, I’m a hippie,” I replied, “but I’ve studied Eastern religions, I’m a vegetarian, I live in a commune where we share everything, and I have $20. How much could admission be?”
“Far more than that,” John answered. “You’re not good enough.”
At the time, I considered myself intellectually, philosophically, and spiritually advanced. How could I not be good enough?
For several years, my parents didn’t know where I was. They were good people who tried to give me the best education possible and were understandably disappointed by my choices. When my father became ill, my mother persuaded me to return home to Washington, D.C. When I arrived, John found me a job on a crew building the Washington D.C. Temple.
I didn’t know it, but he had arranged for me to work with a crew of returned missionaries. I was stunned that John Howell, the lead foreman, would ask a crew member to pray at the start of each day’s work—something I had never seen with crews I had worked with previously.
One day at work, several of us were mounting one of the temple’s heavy front doors when it fell and smashed my finger as thin as a dime. John hurried over, looked at my finger, called for some consecrated oil, and gave me a blessing. My finger healed so quickly that I didn’t need to see a doctor.
On another occasion, I was given a razor blade and told to scrape bits of debris off the concrete floors.
“Why?” I asked one of our crew members. “Aren’t they putting carpet down?”
“Randy, you don’t know whose house this is, do you?” he responded. “We’re perfecting it for the Perfect One.”
The world was drowning in cynicism, bitterness, hatred, and fear, but the example and teachings of the young men I worked with filled me with hope. As crew members shared their beliefs with me, I knew they were being honest and authentic. They had given two years of their lives to serve others, and they were intelligently optimistic. I wanted their teachings to be true. I felt I was gaining the enlightenment I had been seeking and that the Lord was preparing me spiritually.
John Howell suggested I meet with the full-time missionaries. Instead, I opted to have my brother and one of his friends, another returned missionary, teach me. As they taught me, I wanted external, incontrovertible evidence that what I was learning was true. Without that proof, I didn’t want any further discussions.
When I asked how they knew the truth, they replied, “We have read and prayed and felt a witness from the Holy Ghost.” They told me I needed that same witness.
That night I went into a grove of trees near my neighborhood. I don’t know how long I prayed, but I did so with absolute intent. I repeatedly asked God the same four questions: “Is the Book of Mormon the word of God? Did You and Your Son appear to Joseph Smith? Is this the true Church of Jesus Christ? Am I good enough to be a member?”
The answer to each question came in a whisper to my soul—“Yes”—four times. Those whispers were accompanied by serene and sublime feelings.
With my head bowed, kneeling in prayer and drenched with tears, I exclaimed: “If this is the answer You will give to me, then I accept it and will commit my life fully to You and this gospel as You reveal it to me.” Words cannot express the thoughts, feelings, and truths that enveloped me.
The witness I received that night was incontrovertible, and it’s as strong now as it was then. Since that prayer, God has proved those answers to me in thousands of miraculous and practical ways.
“The Church is a miracle,” says Randy, pictured here a month after his baptism. “And my life in the Church has been miraculous.”
Soon after I was baptized in 1974, I attended my first general conference in Salt Lake City with my brother, John. I was surprised when Elder Boyd K. Packer (1924–2015) of the Quorum of the Twelve Apostles, who had met my aunt in New York City three weeks before that conference, referred to John and me during his Sunday morning talk.
Quoting my aunt, Elder Packer said: “Two of my nephews have joined your Church. I can hardly believe the change that it’s made in their lives.”
Because of that profound change (see Alma 5:14), a fire burned inside me that I wanted to share. Soon, I found myself in Idaho as a full-time missionary. Halfway through my mission, my father, who was my greatest hero and best friend, passed away. My mother called my mission president and asked that I come home to give a eulogy. When my mission president left the decision up to me whether to leave, I told him I wanted to pray and fast for 24 hours before deciding.
That night I had a dream. My father appeared to me. In the midst of sublime and meaningful discussions with him, he told me, “Son, stay on your mission.”
I followed Dad’s counsel and stayed.
Because of the profound change that followed his conversion, “a fire burned inside” Randy that he wanted to share as a full-time missionary.
Six months after my mission, I held my mother’s hand as she took her last breath. Decades later, my wife, Lisa, found a letter from my parents in an old box. Dad had written it to me during my mission but died before sending it.
“Our hearts were and are and always will be full of love for you. I realize that things have not always been perfect, but that is life. … Christ did not say, ‘Follow me and it will be easy.’ He said, ‘Take up [your] cross, and follow me’ [Matthew 16:24]. He carried the cross, but we all have our splinters. Perhaps our place in heaven will depend upon how we handle ours. Son, we love you very much.”
Growing up, I was rough on my parents, but I never doubted their love. Since finding the Church, I have worked hard to thank them and honor them.
On February 17, 2018, two weeks before the Washington D.C. Temple closed for renovation, I was sealed to my father and mother, 42 years after they had passed through the veil into eternity. My oldest son, Randall, acted as proxy for my father, and Lisa acted as proxy for my mother. I felt that my parents, who had been sealed to each other earlier, were both there in spirit.
In the temple we find cords that bind us forever to our loved ones. I am certain of that.
When I was young, I didn’t want to get married or have children. But today my wife, children, and grandchildren are my greatest treasures. The Church is a miracle, and my life in the Church has been miraculous. With Joseph Smith, I say, “If I had not experienced what I have, I would not have believed it myself.”
Fifty years ago, I was a construction worker on the Washington D.C. Temple. I was convinced that my life had no happy future. Today I am an ordinance worker in that same temple, having accepted the Lord’s invitation to follow Him, receive His healing, embrace His ordinances, and strive to become like Him.
Randy and his wife, Lisa, serve in the Washington D.C. Temple, which he helped build 50 years ago.
Photograph by Leslie Nilsson
The restored Church is not a theory, a philosophy, or merely a community or culture. It is the true Church of our Lord and Savior, Jesus Christ.
I thought I would find what I was looking for in San Francisco. I didn’t. I found it in The Church of Jesus Christ of Latter-day Saints and in the house of the Lord, “the crowning jewel of the Restoration.”