Gospel Story Finder

When I was born, our family lived in a tiny cottage on the grounds of one of the great and historic meetinghouses of the Church, the Honolulu Tabernacle. I now apologize to my dear friends in the Presiding Bishopric, who oversee the facilities of the Church, but as a boy I climbed over and under and through every inch of that property, from the bottom of the water-filled reflecting pool to the top of the inside of the imposing lighted steeple. We even swung (Tarzan-like) on the long hanging vines of the huge banyan trees that are on the site.
The Church was everything to us. We went to lots of meetings, even more than we have today. We attended Primary on Thursday afternoons. Relief Society meetings were on Tuesday mornings. Mutual for the youth was Wednesday night. Saturday was for ward activities. On Sunday, men and young men would go to priesthood meeting in the morning. Midday we would attend Sunday School. Then in the evening we returned for sacrament meeting. With comings and goings and meetings, it seemed our time was consumed with Church activities all day Sunday and most other days of the week.
As much as I loved the Church, it was during those boyhood days that, for the first time, I had a sense there was something even more. When I was five years old, a major conference was held at the tabernacle. We walked down the lane on which we lived and over a small bridge leading to the stately meetinghouse and sat on about the 10th row in the large chapel. Presiding and speaking at the meeting was David O. McKay, the President of the Church. I do not recall anything he said, but I vividly remember what I saw and what I felt. President McKay was dressed in a cream-colored suit and, with his wavy white hair, looked very regal. In the tradition of the islands, he wore a triple-thick red carnation lei. As he spoke, I felt something quite intense and very personal. I later understood that I was feeling the influence of the Holy Spirit. We sang the closing hymn.
Who’s on the Lord’s side? Who?
Now is the time to show.
We ask it fearlessly:
Who’s on the Lord’s side? Who?
(“Who’s on the Lord’s Side?” Hymns, no. 260)
With those words being sung by nearly 2,000 people but seeming to be a question posed just to me, I wanted to stand and say, “I am!”

My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.

June 27th. A lot happened today, and I don’t feel much like thinking about it, let alone writing about it. But President Heber J. Grant says keeping a journal of our daily doings is important, so I better get it done.
It all started this morning when my sister, Charity, was holed up in the privy with a catalog and I had a discomfort worse than I can ever remember. So I cornered a mouse in the root cellar, put it into a fruit jar, and dropped it through a hole in the privy wall.
Charity came screaming out of there madder than bees in a poked hive! She chased me from one end of the farm to the other, but I ran so fast that she couldn’t get close enough to me to do anything more than yell. So she commenced to throw rocks. She missed me—but not the windshield of Sister Donohue’s Model T Ford! Sister Donohue was at our house, working on a quilt with Mama.
When she saw what she’d done, Charity looked like she had just witnessed the end of the world. Then she made a face at me like something I had seen in a bad dream once, and started to cry. Sister Donohue didn’t get mad at her. She just stood there shaking her head.
I hurried off to the privy, figuring that Charity was going to be too concerned with paying for the windshield to think about getting even with me. But was I wrong! The first thing I saw when I got out of the privy and went to my room was Charity—with the little box of marbles I’ve been collecting since I was six years old.
She was standing just outside my open window, holding up the box so that I was sure to see it. I ran outside, but she was gone. Then I saw her by our pet pig Thaddius’ pen. He was wallowing in the mud, which was nice and oozy from last night’s rain.
Charity smiled at me and threw my collection into the mud. By the time I got to the pen, Thaddius had stomped and rolled over the marbles good, and I could only find eight of my twenty-two. The pretty one I found under the schoolhouse steps was gone, and so was the big agate I’d won from Lenny. And every kid in school wanted that one!
I said some hurtful things to Charity and spent the next little while in my room, thinking of ways I could get even with her. And when she walked by my room, she gave me a look that said if I did any of them, I’d soon wish I’d never been born!
After lunch, Mama said that she needed Charity and me to go to the city with her. She needed me to help load the car with groceries and to crank it up. And she needed Charity to choose some material for a dress she was going to make her for a family reunion.
The drive to Salt Lake City takes about an hour. It was real quiet the whole way except for when Mama talked about getting along with one another, and about how the scarecrow in Brother McKillop’s field looked so much like him. I didn’t look at it—I’d have had to look out the window on Charity’s side, and I wasn’t about to look at her any more than she wanted to look at me.
We’d finished shopping and started for home when the car broke down. Some kind men helped us push it up the street to an automobile shop, and the man there said that he’d have it running again in a couple hours. Mama wanted to wait on the temple grounds until it was ready, so that’s what we did.
Mama and Papa were married in the Salt Lake Temple, and she said that outside of heaven or home, it was the best place to be. It is pretty there. It looks like a place where God would like to visit. Mama says that He has visited all His holy temples. She told Charity and me that when she was doing Great-Grandma Lavina’s temple work for her, Great-Grandma appeared to her and put her hand on Mama’s shoulder.
Anyway, Mama told Charity and me that we could go wherever we wanted to go on Temple Square, but to not leave it. She’d find us when she was ready to return to the shop.
Neither one of us wanted to do anything together, so Charity went one way and I went another. I ended up in the museum on the southeast corner of the temple grounds. It had a lot of neat stuff on both floors—Indian artifacts, a strand of the Prophet Joseph’s hair, his bed, little stands with glass covers that had interesting things inside. There was even a big old piano that had been buried along the trail by a family of Saints while they were crossing the plains. That was to keep it safe until they could return for it.
I would’ve enjoyed the museum more if Charity and I hadn’t been so angry at each other. It kind of ruined the feelings that kept trying to grow in me.
Finally I went and sat on a window seat in a little room called the President’s Room. People could sit in it and write postcards and things like that. I wasn’t feeling too good. I thought at first I was just tired or something. But it wasn’t that. I was feeling more and more guilty about being mad at my sister. This was such a sacred place that I couldn’t help feeling bad about feeling bad about anybody, even Charity.
An old man and lady came in. There weren’t enough places for them to sit, so I got up and walked over to the temple. It was getting pretty hot, so I sat in the shadows of those big walls. I got a real warm, reverent feeling—like I do in church when the sacrament is being passed, or like sometimes when I say my prayers.
The feeling started taking up so much room in me that it began pushing the hard feelings I had toward my sister right out. It started pushing tears out too. Other people were close by, and I didn’t want them to see me crying, so I left.
Just as I was turning the corner of the temple, I ran into Charity. We both just stood there and stared at each other. Then she began to cry. She hugged me and said she was sorry. I said I was sorry too.
It was late in the day when Charity, Mama, and I left Salt Lake City for home. I looked back at the temple. It stood as tall as a fine memory against the gold sky.
Mama didn’t have to fill up the silence with talk on the way home, because Charity and I didn’t leave her any room. We talked about everything, especially the temple. What we had seen. And felt. Especially what we had felt. Mama just listened, nodded, and smiled. A lot. And said again when we passed by Brother McKillop’s field how much his scarecrow looked like him. And she’s right—he does. But I’m not going to tell Brother McKillop!

Teddy pounded up the stairs and right past Cecil. “What’s up?” yelled Cecil as his big brother ran by. Teddy didn’t answer, so Cecil followed him into the bedroom, where Teddy was already shaking his robot bank as hard as he could. A nickel fell out, and the rattling stopped.
“Rats,” said Teddy.
“Rats, what?” asked Cecil.
“A nickel’s no good.”
“Oh, I don’t know,” said Cecil. “I wouldn’t mind having a nickel. I’d give it to Freddy Jackson so he’d let me play with his toad. Did you know that toads don’t really give you warts?”
“I’m not interested in warts,” said Teddy. “Or toads. I’m interested in Mother’s Day.”
“Mother’s Day? I’d rather talk about toads. Did you know—”
“Listen a minute, will you?” interrupted Teddy. “Tomorrow is Mother’s Day. We need to get a present for Mom, and all I have is a crummy nickel!” Teddy looked at his brother. “Cecil, old pal,” he said, “you’ll help me out, won’t you? After all, who’s your best friend if it isn’t your own brother?”
“Freddy Jackson,” Cecil answered promptly. “He lets me play with his toad.”
“Listen, Cecil, this isn’t for me; it’s for Mom. Maybe I’m not your best friend, but she’s a good mom, isn’t she?”
“Yeah,” agreed Cecil. “She is. So what do you want?”
“Money for a present, of course,” said Teddy. “How much do you have?”
“None,” Cecil answered.
“None? What about that dollar you earned last week?”
“Gone.”
“Already? What did you do with it?”
“Ten cents for tithing and fifty cents for ice cream that I just happened to share with my big brother.” Cecil looked hard at Teddy.
“Oh, yeah,” said Teddy, scuffing his toe on the carpet. “I forgot about that. But that still leaves forty cents.”
Cecil shook his head. “Twenty-five cents for a glider. The one you accidently stepped on.”
“Oh,” said Teddy, scuffing his toe harder. “Sorry about that. But what about the last fifteen cents?”
“Three turns with Freddy Jackson’s toad,” answered Cecil. “Have you ever seen a toad catch flies? He sticks out his tongue and—”
“So all we have is a lousy nickel,” interrupted Teddy. “What can we get Mom with a nickel?”
“Well …” Cecil said. Suddenly his face brightened. “Hey! Maybe she’d like to play with Freddy Jackson’s toad.”
“You have to be joking,” said Teddy. “Now think!” He paced around the room with his face all scrunched up, thinking.
After a minute Cecil said, “Maybe we could earn some money.”
“But it’s already Saturday afternoon,” Teddy pointed out. “By the time we earn any money, the stores will all be closed. And Mother’s Day is tomorrow.”
“Maybe we could cut some flowers from the garden,” suggested Cecil.
“Oh, great,” said Teddy. “I’m sure Mom would just love a present she grew herself. You’re full of wonderful ideas, aren’t you?”
“At least I’m trying,” said Cecil. “I don’t hear much coming from you.”
Now both boys were pacing the floor.
“Hey!” Teddy yelped a couple minutes later, stopping so suddenly that Cecil ran into him. “I do have an idea! Listen.” He bent over and whispered into Cecil’s ear.
Cecil’s forehead wrinkled while he thought. Finally he smiled. “Not bad,” he said, “but we’ll have to keep it a secret. A secret Mother’s Day present.”
The next morning Cecil woke up, hopped out of bed, and jumped on top of Teddy. “Good morning!” he said loudly, right in his brother’s ear.
“Good morning, yourself,” muttered Teddy as he tried to roll over to go back to sleep. Cecil hit him with a pillow. Teddy laughed, and the boys wrestled until all the covers were on the floor. When Teddy stopped laughing enough to talk, he said, “Do you remember our secret present for Mom?”
“Yup,” said Cecil.
“This is going to be fun,” said Teddy.
“Yup,” said Cecil.
“Is ‘Yup’ all you can say?” asked Teddy.
“Yup.”
The boys washed, dressed for church, and straightened their room. They were making breakfast when Mom walked into the kitchen.
“What’s going on?” she asked. “Why are you boys up already? And washed and dressed and even making breakfast? What’s the occasion?”
“Why, nothing,” said Cecil, setting the table as casually as if he had done it every day of his life.
After breakfast the boys did the dishes. Then the family went to church. Teddy and Cecil sat quietly all through the meetings. Cecil didn’t even giggle when Freddy Jackson passed him a picture he had drawn of a toad that looked like Teddy.
On the way home Mom said to Dad, “Did you ever see two better-behaved boys in church?”
“Never,” agreed Dad.
Teddy and Cecil smiled at each other.
As soon as they got home, the boys changed into playclothes and put away their Sunday clothes. “Now,” said Teddy, “I’ll set the table while you help Mom in the kitchen.”
“OK,” said Cecil.
“And remember,” Teddy warned, “don’t give away our secret.”
“Who, me?” said Cecil as he ran downstairs.
During dinner, the boys were very polite. They said, “please” and “thank you” and ate all their vegetables. No one spilled anything or argued or teased. Finally Mom asked if they were feeling all right.
“Of course,” said Teddy.
“We’re fine,” said Cecil. “By the way, we’ll wash the dishes, Mom.”
“Now I know they’re sick!” Dad said with a laugh.
That evening Dad came into the family room, where Mom was reading. “I think you’d better look at something,” he said.
“What’s wrong?” asked Mom, jumping up quickly.
“Nothing, I just want you to see this. I think it’s a Mother’s Day present.”
Mom and Dad walked into the living room. In the middle of the floor was a bumpy-looking mound covered by a striped sheet with a bow on top.
“What on earth … ,” Mom began.
“I told you,” Dad said. “A Mother’s Day present.”
Just then something under the sheet squirmed.
“A squirmy Mother’s Day present,” said Mom.
Then something giggled.
“A squirmy, giggly Mother’s Day present,” said Dad.
Then something else went, “Sssh!”
“A squirmy, giggly, sssh-y Mother’s Day present,” said Mom. “This I must see.”
She pulled off the sheet. Teddy and Cecil were huddled together on the floor, grinning.
“Surprise!” they said together. “Happy Mother’s Day! We’re your Mother’s Day present,” said Teddy, “the two good boys you always want us to be. Today we did everything we could to be good and make you happy. Aren’t we a good present?”
“The best I’ve ever had,” said Mom, giving them both a hug.

Many years ago, while I was mending a fence, a small sliver of wood entered into my finger. I made a meager attempt to remove the sliver and thought I had done so, but apparently I had not. As time went on, skin grew over the sliver, creating a lump on my finger. It was annoying and sometimes painful.

Years later I decided to finally take action. All I did was simply apply ointment to the lump and cover it with a bandage. I repeated this process frequently. You cannot imagine my surprise when one day, as I removed the bandage, the sliver had emerged from my finger.

The ointment had softened the skin and created an escape for the very thing that had caused pain for so many years. Once the sliver was removed, the finger quickly healed, and to this day, there remains no evidence of any injury.

Not many children serve in a Church calling before they graduate from Primary. But George N. from Uganda was only five years old when he was called to be the chorister in his branch.
The chorister is the person who stands up in front of everybody during sacrament meeting to lead the singing. It’s an important job!
“I used to be very nervous when I was younger,” George says. But even then he always did his best. He improved every week. Before long he was leading the music confidently.
George enjoys serving in his calling. “I feel good,” he says. “I feel like the Spirit is inside the room.”

One time, I was annoying my sisters. My mom sent me to time-out in my bedroom. That made me so angry that I threw a terrible fit.
While I was in my room, I decided to pray. I started thinking of my blessings and thanking Heavenly Father for them. As I did this, I started to feel peace in my heart. The angry feelings I had toward Mom went away. I know that the Holy Ghost helped me feel that way, and I have a testimony of prayer.
Jonah Leavitt, age 6West Linn, Oregon

A good friend of mine in Washington D.C. came home months ago as his house was in the process of being burglarized. He made the mistake of struggling with the burglar, who shot him in the spine, severing most of his spinal cord so that he is paralyzed from the waist down for life. He was a very athletic, vigorous, sinewy man whose life was tragically changed and struck down in a moment. As I went to visit him in the hospital shortly after the tragedy, I went, as we often do in the Church, to bring comfort; but I came out comforted. Because of his wrestling with the problem of forgiveness, he was able to tell me, Through his tears, that he had come to forgive his assailent and bore him no malice, nor was there any bitterness. There was only love. Now that can’t happen except in the context of the brotherhood of eternity. When we use those words we ought to specify more often the ways in which we use them and explain their implications, lest the young assume that our jargon means the same thing as the jargon of those outside the kingdom. When we talk about the fatherhood of God, we speak not of a life force that is unreachable, we speak not of a kindly grandfather who would indulge mankind in whatever they wish to do, who cares not and judges not. Ours is a loving Father who will, if necessary, let come to each of us some harsh life experiences, that we might learn that his love for us is so great and so profound that he will let us suffer, as he did his Only Begotten Son in the flesh, that his and our triumph and learning might be complete and full. It is vitally important for the young to understand what that kind of loving fatherhood means as compared with the ideas of those about them.

The first meeting I attended was a fast and testimony meeting. I came late, and as I walked into the chapel, a young woman was crying and talking about how the gospel helped her with her problems. After listening to her and to some of the other members, I realized that all of them had problems. They weren’t perfect, and they knew it. But I could also see they had something strong inside them. Their faith in God was helping them. With that kind of faith, I thought, maybe I could overcome my problems, too.

The sky is still black when 15-year-old Jossie Comandao and her father, Domingo L. Comandao, awaken. They get up every school day at about 4 A.M. “When the alarm rings,” Brother Comandao explains. “I have to use an alarm clock.”
The Comandaos live in Tatalon, one of several relocation areas in Manila, capital of the Philippines. “We don’t have any running water,” Brother Comandao explains. “So after breakfast I must go fetch water so Jossie can take a bath.” Jossie wants to be bright and fresh for her seminary class. As soon as she’s ready, she and her father begin the one-and-a-half mile walk to the stake center.
Manila is a modern metropolis, a city that imitates New York with its multi-windowed offices, superhighways, high-rise apartment complexes, and its suburbs full of glistening homes. But at the same time, it is a city where housing is at a premium, and many residents live in run-down relocation areas while they wait for better dwellings to become available.
Manila is also a city where hundreds of young Latter-day Saints like Jossie get up early each morning to come to seminary. The students in Jossie’s class come from all kinds of neighborhoods and from all kinds of homes. Some have been raised all their lives as members of the Church. Many others are recent converts, with all or part of their families sharing in the blessings of the Restoration. They meet in a modern, white-brick chapel at 52 Rosario Drive in Quezon City, northeast of the downtown district.
Jossie’s regular school classes don’t begin until 7 A.M., and her father doesn’t have to be to work until 8 o’clock. “So we have plenty of time to walk,” Jossie says. “And I enjoy talking to my father.” They both carry their scriptures with them, and gospel discussions are common.
Friends smile and wave as the Comandaos arrive at the church. While Jossie visits with her friends, her father rests for a moment before turning to walk back home.
“I am very grateful for the seminary program,” he says. “It has been most worthwhile for my daughter. Seminary has helped her to be more industrious and to learn to prepare assignments on time. It has also helped her to make many good, strong friends. It has also helped us as a family.”
He pauses. “My wife is not yet a member, but perhaps as she sees Jossie grow in the knowledge of the gospel, she will realize how important the Church is to all of us.”
Inside the classroom, Jossie and her fellow students are eager to share their own appreciation for early-morning seminary.
“I enjoy seminary because I feel myself and the members of this church being blessed through it,” Jossie says. “I know that if we prepare ourselves and become worthy people, we will receive great blessings at the Second Coming of Christ.”
“I get up early too,” Raoul M. Fajardo, 15, says, smiling. “Why? Because I enjoy seminary! I learn more about Church history, and I know that this church is true. Seminary helps me prepare for the day, helps me start on a spiritual note. I go on to school remembering all about my Church history.”
“The seminary program has made a big difference in my life,” says Christine Orquiola, 15. “I know more about the Church than I did before. I have a deeper understanding of Joseph Smith now. It’s hard to find time to study for seminary, but you have to find time, because your time is not yours. It’s given to you by God. So you have to find time for him, not just for yourself.”
“I’m a priest,” says Jeremiah Pineda, 16. “And seminary is one of the best ways for me to be getting ready for a mission. It strengthens my testimony and helps me prepare spiritually and emotionally. It helps me know how to answer my friends’ questions at school. Last week I told some of them about the plan of salvation. Now one of my friends wants to come to church with me.”
The discussion stops so that Irma Mae Santillan, the seminary instructor, can lead the students in a scripture chase and present a lesson about the city of Nauvoo. “The most enjoyable part of teaching for me is testimony-bearing time,” she says. “I love to hear them share their testimonies.”
The lesson ends all too soon. Following a closing prayer, Jossie and the other students walk out to the parking lot and linger for a moment, talking and savoring seminary’s happy spirit. The gospel light is rising, like the sun that is now greeting the radiant morning. A moment later, Jossie is running to catch a bus that will take her to school. It’s a direct route—she doesn’t even have to transfer.
A day or two later in another part of town, storm clouds brew like steam, then darken to a smoky gray. Soon the rain pelts another group of teenage Latter-day Saints who are visiting the American Cemetery at Fort Bonifacio. Here tile murals depict invasions, attacks, and counterattacks; names are chiseled on marble memorials; and row after row of crosses and Stars of David mark graves of known and unknown soldiers. For now, the rain has chased the group back to cars to head for home, but what they’ve seen has sobered them.
For a long while the passengers are quiet. But by the time they arrive back at the Fernando Gomez home, they are once again laughing, talking, and telling jokes. Towels are passed around so everyone can dry off.

When I was a little boy, my widowed mother gave me the most severe discipline possible. She said, with tears in her eyes, “My son, I am so disappointed in you.” The pain in my heart was more than I could bear. A thousand lashes could not have cut me so deeply. I knew that such a rebuke could only have been made to me out of her pure love, for if there was one thing that I was certain of, it was that my mother loved me. I resolved never again to be subject to the disappointment and the broken heart of an angel mother. I believe that I have succeeded in that resolve.

When Newel Knight informed his wife, Lydia, that the Saints would have to leave Nauvoo and move yet again, she responded with tenacious faith, saying, “Well, there’s nothing to discuss. Our place is with the Kingdom of God. Let us at once set about making preparations to leave.” Brother Knight had moved his family several times already as many of the Saints had moved from New York to Ohio to Missouri and to Illinois. Lydia Knight’s devoted submission to what she knew was God’s will typifies powerfully the faith of those heroic early Saints. With their faith in mind, the words of a familiar hymn take on added meaning:
Faith of our fathers, living still,
In spite of dungeon, fire, and sword;
Oh, how our hearts beat high with joy
Whene’er we hear that glorious word.
Faith of our fathers, holy faith,
We will be true to thee till death!
Though winter’s chill was not yet past, heightened fears of mob attacks and swirling rumors of government intervention compelled President Young to set things in motion to get the Saints under way. He directed the first company of pioneer families to leave Nauvoo on February 4, 1846, a cold winter day. They drove their laden wagons and their livestock down Parley Street—a street that became known as the “Street of Tears”—to a landing where they were ferried across the river to Iowa. Chunks of ice floating in the river crunched against the sides of the flatboats and barges that carried the wagons across the Mississippi. A few weeks later, temperatures dropped even further and wagons could cross the river more easily over a bridge of ice.
Sister Wirthlin and I visited Nauvoo in early March this year. The weather was bitterly cold. As we stood in the chilling wind, looking out across the broad expanse of the Mississippi, we felt a deeper sense of appreciation and gratitude for those Saints as they left their beloved city. We wondered how they ever survived. What a sacrifice to leave behind so much for the uncertain future that lay ahead! No wonder so many tears were shed as the fleeing pioneers drove their wagons rumbling down Parley Street to cross the river with no hope of ever returning to their “City Beautiful.”
Once across the river, they camped temporarily at Sugar Creek before starting their trek west toward the Rocky Mountains. The journey, which historian H. H. Bancroft described as a migration without “parallel in the world’s history,” had begun.
When President Brigham Young joined the departing pioneers at their campsite in Iowa on February 15, 1846, the Lord revealed to him to begin organizing a modern “Camp of Israel.” On the first of March the advance company began its push westward across Iowa. Hardships caused by cold, snow, rain, mud, sickness, hunger, and death challenged the faith of these hardy pioneers. But they were determined to follow their leaders and to do, no matter the cost, what they believed fervently to be the will of God. Their faith was challenged, and for some it faltered in especially difficult times. But it did not fail them. Many were sustained by the assurances they had received in temple ordinances performed in the Nauvoo Temple.
One of the more difficult hardships endured by many of the sisters was delivering their babies under harsh, extreme conditions along the trail. Eliza R. Snow wrote that as the pioneers “journeyed onward, mothers gave birth to offspring under almost every variety of circumstances imaginable, except those to which they had been accustomed; some in tents, others in wagons—in rainstorms and in snowstorms.” Sister Snow went on to record in her journal that she “heard of one birth which occurred under the rude shelter of a hut, the sides of which were formed of blankets fastened to poles stuck in the ground, with a bark roof through which the rain was dripping. Kind sisters stood holding dishes to catch the water … , thus protecting the [little one] and its mother from a showerbath [on its entrance to] the stage of human life.”
What a sacrifice these good sisters made! Some mothers lost their own lives in childbirth. Many babies did not survive. My wife’s grandmother, Elizabeth Riter, was born at Winter Quarters in the back of a covered wagon during a rainstorm. Fortunately, both the mother and the newborn infant survived. With great love for the woman who gave life to her, Elizabeth often lovingly recounted how an umbrella was held over her mother throughout the ordeal to shield her from the water leaking through the wagon’s cover.
Let us never forget the faith of our fathers and the selfless sacrifice of our mothers, those pioneering Saints who set such an inspiring example of obedience. Let us remember them as we strive to be valiant servants in our work to “invite all to come unto Christ” and “be perfected in him.”

I sat at the table in my new apartment and glared at my noodles. It was raining, and it was Monday. I had just gotten the results back from a biology test and was not very pleased with myself. Furthermore, I had tripped in the crowded library as I was running to my next class. Now I was eating the last thing I had in the cupboard—bland noodles.
This is not the college experience I had imagined, I thought. I had pictured myself as a triumphant Joan of Arc figure, out to rid the world of injustice. At the end of my first month away from home, I was feeling like the noodles in my bowl of soup, tangled and limp. I was just one in a sea of thousands of college students, and I could not help but feel a little alone.
“Package!” my roommate yelled as she came in with the mail. I looked up to see a brown box flying across the kitchen.
Someone is sending me a package? It wasn’t my birthday. I curiously opened the package and found a note and a small rectangular object wrapped in one layer of colorful paper and then wrapped with a solid layer of tape. I read the note first. Written in 10-year-old cursive, the note read, “I hope you will enjoy your present. This is a short letter, but I miss you. Love, Maria.” As if on second thought, “Maria” had been crossed out several times and the “anonymous” sender instead had carefully drawn a heart with a question mark inside. I unwrapped the colorful rectangle and found a candy bar—my favorite kind.
I sat at the table and studied the note, realizing that I wasn’t just another face. Far away from my college dorm room, I had a sister who knew who I was, who missed me, and who loved me. She cared how I was feeling and sent me a reminder that I was important.
She now became a reminder to me of the power of service. This simple, thoughtful act had changed my entire attitude that afternoon and had a tremendous impact on my week. As I sat at the table, her example spoke of the blessings that come to both the doers and the receivers of service. I felt loved, and my sister was coming to know the Savior.

Illustrations by Alyssa Tallent
“Estas son las mañanitas …”
The sound of Mamá’s singing woke Ingrid up. She opened her eyes and saw Mamá coming into her room. Mamá always sang her a special birthday song on her birthday.
“Feliz cumpleaños!” Mamá said. “Let’s get ready for your party.”
Ingrid could smell a chocolate cake baking in the oven. I wonder what presents I’ll get! she thought. She climbed out of bed and looked out the window. The jacaranda tree outside was full of purple flowers.
Ingrid helped push the sofa into Mamá’s room so there was lots of space in the living room. She helped frost the cake and stuck seven candles on top. Soon it was time for the party!
Ingrid’s friends from school and Primary came. They played games and ate cake. Then came Ingrid’s favorite part—presents! She got a new book, a stuffed tiger, and a charm bracelet.
After everyone left, Ingrid gave Mamá a hug. “Thank you, Mamá. That was the best birthday ever!”
“It’s not over yet,” Mamá said. “I have a special surprise for you.” She handed Ingrid a slip of paper. It said, “Time for bed!”
“It’s a clue,” Mamá explained. “You have to find the next one.”
Ingrid hurried to her bedroom. She found another slip of paper under her pillow. It said, “Laundry day.”
Ingrid ran to the kitchen and opened the washing machine. Another clue!
Ingrid found more clues behind the TV, inside her favorite book, and under the bathroom rug. The last clue led to her closet. Up on the shelf was a wrapped box. Ingrid wasn’t tall enough, so Mamá got it down for her.
Ingrid tore off the paper and lifted the lid. Inside the box was some folded white fabric and a big copy of the Book of Mormon.
“Next year, you can be baptized,” Mamá said. “This is a special gift to help you get ready.” Mamá touched the white fabric. “This is what I’ll use to make your baptism dress. And this”—she picked up the Book of Mormon—“is for you to read.”
Ingrid looked up at Mamá. “I’ve never read the whole Book of Mormon.”
“I know you can do it.” Mamá flipped the book open. “Look. The letters are extra big. I thought that might make it easier.”
Mamá closed the book again and handed it to Ingrid. Ingrid ran her fingers over the smooth cover.
“It’s important that you find out for yourself if the Book of Mormon is true,” Mamá said. “I promise that if you read and pray with all your heart, Heavenly Father will help you know.”
That night Ingrid read the first chapter of the Book of Mormon. It wasn’t as hard as she thought it would be. She liked reading the scriptures.
She read her Book of Mormon again the next day. And the next. She read it every day. After a few weeks, she decided she didn’t want to wait till the end of the book to pray about it.
Ingrid knelt by her bed. She prayed with all her heart and asked Heavenly Father to help her know that the Book of Mormon was true. Then she waited. She thought she might hear a voice, but she didn’t. Instead, a happy feeling grew in her heart. She knew Heavenly Father was answering her prayer.
Almost a year later, Ingrid finished reading the Book of Mormon. She knew that no matter what she got for her eighth birthday, the Book of Mormon would always be one of her favorite gifts!
This story took place in Mexico. Go to page 14 to learn more about that country!

Age 27
Freelance journalist
Ward Relief Society president
Before I received the gospel, my world was a dark place. I was slow to forgive and harbored ill feelings against anyone I felt had wronged me. I was disillusioned with marriage, seeing all around me husbands who were drunk and women who were battered.
Embracing the gospel of Jesus Christ changed me. It was wonderful to go to church and find families sitting together, to be taught about love, mutual respect, and understanding. I found myself abandoning traditions not in harmony with the gospel.
I felt compelled to make peace with a perceived enemy. We now keep in touch often. I met a wonderful returned missionary and will be married in the temple soon.
I am convinced that I am in the right place. The love and concern the members have for each other gives me a sense of belonging. My life has become more meaningful. I know it is absolutely essential that I remain faithful to the end by avoiding backward glances toward the darkness and remorse of the past.

Kendra:
At the beginning of 2018, I kept hearing the name “President Monson.” At this time, I didn’t know this was the prophet. One night the missionaries came over and asked how I was doing.
“I’m doing fine,” I said, “but a person’s name keeps coming to my head, and I don’t know who it is.”
“What’s the name?” They asked.
“President Monson.”
“Kendra, that’s not just any name,” they said. “That’s the name of the prophet who just passed away. You should look at some talks he gave and see what the Lord wants you to learn from him.” I looked at some of his messages, and they were really touching and helped me. From there, it just seemed that the gospel kept coming back to me.

Martha Cumming was born in Scotland in 1884. She reluctantly attended a meeting of The Church of Jesus Christ of Latter-day Saints in Edinburgh in 1912, at the invitation of a visiting missionary cousin from America. When those present began to sing, “We Thank Thee, O God, for a Prophet,” she pressed her hands tight to her ears until they had finished.
Working as a domestic servant in a Presbyterian minister’s home in Edinburgh, Martha continued to have occasional contact with the Church. She prayed to be the means of showing them the error of their teachings.
After one meeting with the missionaries, she related, “When I got home that night, I laid there with the lights on pondering the many things pertaining to the gospel, even to the Prophet Joseph. I thought ‘Maybe I am wrong and there is only one way to find out — talk to my Heavenly Father.’ I got out of bed, got on my knees, and prayed. I felt that prayer did not reach further than the ceiling, so I got out of bed again. I felt very humble, so humble and sincere that my prayer was sobbed out — each word. I asked my Heavenly Father if Joseph Smith was really His prophet; I said I didn’t want a sign (as I had known most of my life it was wicked to ask for a sign). I told my Heavenly Father so, but I said, ‘How am I ever going to believe about Joseph Smith unless in your own way, Heavenly Father? Please won’t you tell me. And please forgive me if I am asking wrong’.
“By this time, I was shaking with sobs. I was talking to my Heavenly Father and asking for something that meant so much to me. I got into bed, the light still on, when all at once I heard the most beautiful organ music. Then a choir started to sing — all the parts were sung with the most beautiful voices I had ever heard on this earth. … They sang to me the first song I ever heard in the Mormon meeting in Edinburgh, Scotland when I stopped my ears so I could not hear the few people who were at that meeting singing the song I didn’t want to hear. Yes, it was ‘We Thank Thee, O God, for a Prophet’! That singing went on and on … I lay spellbound listening to every word with tears streaming down my face, my heart and soul rejoicing at every word I heard … Heavenly Father heard me, a humble young woman who earned her living in a minister’s home.”
Taken from the testimony of Martha Hunter Hurry Cumming Clark, as written to her granddaughter Carole Clayton Pulley in 1952. More information can be found at https://ancestors.familysearch.org/en/KWZN-FDZ/martha-hunter-hurry-cumming-1884-1963

One of the exciting opportunities which comes from the general conference for me is to arrive a little early and have the privilege of walking through the aisles of this great Tabernacle, greeting the conference visitors as they are here assembled. You discover that this is truly a world conference.
Even though some speak a different language, there is another way to communicate, for quickly you discover, as you shake a hand, look into the eye of someone from a different land, there is a common bond, there is a brotherhood and a sisterhood which knows no national boundaries.
We have frequently addressed ourselves in this conference to the country in which the headquarters of this church is located. When this occurs, I watch with interest the faces of those who hear this message through an interpreter. I have detected more than just a courteous attention. There is a genuine interest and understanding. And I guess this is right, for as I study history, there appears to be a common theme, which is played over and over.
We love our great country and we love yours—because it is your home. I have been given an exciting assignment to assist in planning the United States of America’s bicentennial celebration. I have never had an assignment which has given me a clearer vision of history and an opportunity to observe the operations of government.
Some months ago I was asked to assist in inviting many of the religious leaders of America to a special meeting for the purpose of increasing the participation of religious congregations in our nation’s bicentennial celebration. About 400 of us assembled in Washington, D.C., and spent two days together discussing ways in which we could make a contribution to this exciting celebration.
While I found myself having a deep respect and admiration for many of the religious leaders in attendance, I also found myself having some grave concerns over a number whom I guess you would describe as the liberal element.
Part of the program covering this two-day period was to divide ourselves into small discussion groups of about twenty in number to examine the role the churches would play during this celebration.
As we concluded the first day I discussed the possibility, with a bright young colleague I had invited to attend this assembly with me, of preparing a declaration for the churches of this land to jointly proclaim to our countrymen, a reaffirmation of our need for divine guidance, an expression of gratitude for the Lord’s hand in directing the formation of the government of the United States of America. I don’t know how late this young man stayed up that night but when I met him for breakfast the following morning he had an excellent draft of the proposed declaration.
I was excited with the possibility of presenting it to our small discussion group as we assembled together that morning. However, my enthusiasm rapidly dissipated. We soon discovered it was the consensus of this small group of religious leaders that any declaration referring to the Lord our God would not be acceptable. They reasoned such a declaration would be offensive to the atheist. After all, they stated, the atheist has a right to his belief, also. Of course, I completely agree that all men must have their right of free agency but I argued vigorously against locking up our own firm convictions just because they could not be accepted by everyone. The more we argued, the more the opposition united against us. We were not able to get ours or any other declaration out of committee.
I was so shocked with the outcome and obvious futility of our efforts that I had to seek out the religious leader who opposed our declaration. In talking to him I found myself suffering from even a greater shock. Here was a man with divinity degrees listed in a long string of letters behind his name, a leader of a Christian congregation, giving these kinds of answers to my questions:
Question: “Do you not believe that God inspired the early leaders of this country in the formation of this great nation?”
Answer: “I find no evidence in my studies of God’s hand directing the affairs of mankind in any age.”
Question: “With such a philosophy, how do you stand in front of your congregation each week and teach Christian doctrine?”
Answer: “Oh, it is not difficult. I gather together a representative group of the congregation and whatever is the consensus of this group, this is what I preach.”
Once again, I repeat that while in Washington, D.C., attending this gathering I met many devout and wonderful church leaders, but I must say as I returned home from this trip I had a growing concern that from the pulpits of many of our churches in this land as well as in the world in general there is an increasing tendency to teach the doctrines of man rather than that which God has directed.
As the meeting concluded I had great disappointment that a declaration of gratitude to our Eternal Father had not been pronounced or produced by this great body of religious leaders. However, I came away with the firm resolve that I would at least let my voice be heard on two issues during this bicentennial year.
First, I will develop within me the courage to stand up and defend that which I believe to be right. I will declare my personal witness that the heavens are not closed. The Lord continues to guide and direct all of his children on earth if they will but heed his voice. I will teach my firm conviction that the foundation of any righteous government is the law that has been received from the Lord to guide and direct man’s efforts. Righteous government receives direction from the Lord. The scripture President Tanner quoted bears this out, in our country, in the establishment of this government. “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:80.)
I have resolved to do all that is within my power to keep alive the same faith which existed in the hearts and souls of our early founding fathers.
It was George Washington who declared, “The people know it is impossible to rightly govern without God and the Bible.”
Again from Andrew Jackson the declaration: “The Bible is the rock on which this Republic rests.”
I reaffirm before you here today of my faith that the Lord God continues to govern the affairs of his children. His law must be the foundation on which all law is based. We must be willing to support, defend, and live in harmony with his divine law.
Now second, I want to publicly profess my opposition to those who are so caught up in their own learning they believe with their enlightened minds they can change the laws of God. A consensus of mankind is not and never will be empowered to change these divine laws.
Let me cite just one example of how these seemingly enlightened minds are trying to destroy the sacred institution of marriage with their erroneous doctrines and teachings. A quotation from a recent publication, which is just one of many I have recently received from concerned citizens, is as follows:
“On the basis of this and other such evidence, some observers suggest that the institution of marriage which had necessarily been changed over the centuries to accommodate the needs of a changing society now faces a future in which it may gradually become obsolete. In their judgment, marriage will ultimately manifest itself, not as a religious sacrament or a legal certification but simply as a sociological fact.” (William H. Masters and Virginia E. Johnson, The Pleasure Bond, Toronto and Boston, Little, Brown and Co., p. 179.) They are calling for a new Christian approach to marriage. They state that dogmatism is being forced to yield to humanism no matter how slowly or how grudgingly. They call attention to studies they claim are on the verge of revealing with assurance that having extramarital relations may serve as a vehicle to faithfulness to God.
I find that such teachings are absolutely contrary to the instructions of the Lord to mankind. As I examine the physical order in the Lord’s divine plan, I find no evidence that he has ever found it necessary to make a correction. The earth continues to rotate in the same direction. The angle of its axis is unchanged. The circulation of moisture continues from sea to cloud to earth to river to sea with its same beneficial effect without alteration.
I find the same consistency in the divine law he has established for mankind. In the very beginning he declared:
“And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
“And the Lord God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, …
“And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Gen. 2:18, 21–24.)
The union between husband and wife is sacred to the Lord, something not to be trifled with. The marriage covenant was essential to the Lord God to accomplish his mission and purposes for which he created the heavens and the earth.
In all periods of time, he has declared his divine law is to safeguard and protect this holy union between husband and wife. When Moses found need for laws to govern the children of Israel, one of the pronouncements by the Lord to him was, “Thou shalt not commit adultery.” (Ex. 20:14.)
In another age when the only Begotten Son was on the earth, he reaffirmed with added emphasis this eternal law: “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matt. 5:27–28.)
The Lord in his dealings on the American continent, as contained in the Book of Mormon, declares again the same consistent teaching, “Thou shalt not commit adultery.” (Mosiah 13:22.)
He has not left us without that same instruction in our modern scriptures. For again in this day he has declared, “Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out.” (D&C 42:24.)
There has not been and never will be contradiction in the divine laws of God. Scripture after scripture in all ages of time declare his divine message that does not change and cannot be changed by man.
It is comforting to me that the early founders of this country had the same conviction of the powers of the Almighty. Thomas Paine said, “What is it we want to know? Does not the creation, the universe we behold, preach to us the existence of an Almighty power, that governs and regulates the whole? And is not the evidence that this creation holds out to our senses infinitely stronger than anything we can read in a book that any imposter might make or call the word of God? As for morality, the knowledge of it exists in every man’s conscience.” (In God We Trust, ed. Norman Cousins, New York, Harper and Brothers, 1958, p. 1.)
And so today, I sound the same words of warning as Paul the Apostle of old: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3–4.)
I leave you my witness that there is a consistency in the laws of God that will not change. When we conform our lives to his laws we will find a rewarding joy, a fulfillment, and a peace as we live here on earth. When we would pervert or change his laws or disregard them, we must stand the judgments of God, and as surely as that occurs, misery, sorrow, and heartache will be the result.
Let us catch the spirit of the Psalmist who wrote, “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” (Ps. 24:1.)
May God grant that we may have the courage to stand up and be counted for that which we know to be right, I humbly pray in the name of Jesus Christ. Amen.

I was getting mad! Another spit wad had hit the back of my neck. I tried to ignore it and just get the last question done because it was almost time for Jennifer and me to go to student council meeting.
Then Jennifer got hit by another spit wad. She spun around in her seat and barked, “Knock it off, Todd! I know it’s you, so don’t try to act innocent!”
“You and Rebecca are the ones who always try to act innocent,” Todd retorted. “Teacher’s pets!”
“Just because we do all the assignments doesn’t make us teacher’s pets,” I shot back. “Besides, Mrs. Groves is a good teacher. You shouldn’t cause so many problems for her.”
Actually, it wasn’t just Todd who was causing problems. The whole class was noisy and playing around. Usually everyone was pretty good, but now that there were only four days of school left before summer vacation, some of the kids were getting pretty wild, especially Todd, Ryan, and Mike.
Suddenly Ryan chased Mike across the front of the room, and they knocked some papers off Mrs. Groves’s desk. They didn’t stop to pick up the papers, so I did.
“You guys, settle down!” I said. “Mrs. Groves is going to be back any minute, and she’s not going to like what’s going on!”
Nobody seemed to listen.
“Hey, Rebecca,” Todd called, “get that garbage can while you’re up there. You and Jennifer have to clean up all those little pieces of paper by your desks. You two are real litterbugs.” He pointed to the spit wads scattered on the floor and laughed and laughed.
“It’s not funny, Todd,” Jennifer said.
“Can’t everyone just please be quiet?” I pleaded.
Then Ryan started chasing Mike again, and Mike tripped over Chuck’s foot and fell against the bookcase that the aquarium was on. I watched helplessly as the bookcase tipped over and the aquarium crashed to the floor. Broken glass, water, fish, seaweed, rocks, and sand went all over the floor, and all the books from the bookcase were getting soaked.
“Quick!” Todd yelled. “Somebody get some cups of water so that we can save the fish!”
Just then the door opened, and Mrs. Groves walked in.
Up until that day, Mrs. Groves had been my favorite teacher. She was smart, and she made learning fun. She would show us several different ways to learn things and patiently wait while we did. But that day she just stood there for a minute, looking appalled. She told Todd to take the flowers out of the vase on her desk and put the fish in the vase. She told me to go find the custodian and ask him to come to our room right away. Then she marched the rest of the class to the library.
Mrs. Groves told us how disappointed she was that we couldn’t behave without supervision. She lectured us for twenty-two minutes about growing up, about responsibility, and about good fun and harmful fun. She said that she was sorry that any innocent students had to suffer with the guilty, but since she had no way of determining who the guilty were, everyone in the class lost all privileges for the rest of the year, and the class party was canceled. Then Mrs. Groves had us sit in silence and think about what we had done wrong and about how we should have been acting.
Jennifer leaned over to me and whispered, “It’s not fair! We tried to stop them.”
Mrs. Groves heard the whispering and was over by us in an instant. “When I said ‘total silence,’ that’s what I meant, young ladies!”
So we just sat there until the custodian came and told Mrs. Groves that our room was ready.
We marched through the halls like we were going to a funeral, and as we passed the other classrooms, the kids looked out at us and giggled. They already knew what had happened.
Jennifer pulled me out of the line and up to where Mrs. Groves was leading the class. “You ask her,” Jennifer whispered into my ear.
I didn’t want to ask her, but Jennifer pushed me in front. “Mrs. Groves,” I said, “Jennifer and I have to go to student council meeting now. May we please be excused?”
It was the last student council meeting of the year. We had work to do to get ready for the awards assembly. After that we were going to have a swimming party and a barbecue.
“I’m sorry, girls,” she said, “but as I explained before, I can’t make any exceptions. You two are part of this class, and this class has lost all privileges, including participation in student council.”
“But can’t we do extra work?” I pleaded. “Or help you before or after school tomorrow?”
“The answer has to be no! Now please get back into line.”
I was really angry then. I had tried to get the others to quit fooling around. Besides, I’d worked hard on student council, and I thought that I deserved to go to the party.
The classroom was clean and neat when we returned. But the bookcase was empty, and there was a strong odor of pine cleaner. We sat silently working on a writing assignment: “How Students Earn Privileges.”
Mr. Burton, the student council adviser, came into the room and talked to Mrs. Groves. We couldn’t hear what they said, but when he looked at Jennifer and me, we knew that he was talking about us. Jennifer smiled at me and crossed her fingers for good luck. We were sure that he’d get us out of class. But he didn’t. We stayed and worked and watched the clock.
Mrs. Groves kept the class after school for twenty minutes. When she finally dismissed us, she called Jennifer and me up to her desk. She said that Mr. Burton had left an envelope for us to pick up at the front office. I knew what was in the envelope: the ballots Jennifer and I would have counted at the student council meeting!
At the end of every school year there is an awards assembly for students who have done well in sports, music, art, science, and other subjects. There is also a Teacher-of-the-Year Award for the teacher who had done the most for the students and the school that year. The teacher winning the award has his or her name inscribed on a plaque displayed by the front office. Two teachers are nominated by the PTA; then the students, teachers, and parents vote on them.
This year the PTA nominated Miss Eaton, who is young and pretty and always happy—and Mrs. Groves!
When Jennifer and I opened the envelope and counted the votes, Miss Eaton and Mrs. Groves had the same number of votes. We counted them again to make sure that we hadn’t made a mistake, but we hadn’t. Jennifer said that our job was to come up with a winner, and since it was a tie, it was up to us to choose one of them. We grinned at each other conspiratorially. She wrote a name on a card and sealed it up in the small envelope provided for it. I didn’t see what she’d written, but I knew which name she had put down.
The next day at the awards assembly, I got an award for perfect attendance, with a sticker on it for never being tardy. Todd got an award for physical fitness. When Mr. Burton got up to announce the Teacher-of-the-Year Award, Jennifer poked me. We tried not to grin at each other, but it was hard—till we heard Mr. Burton say, “Rather than announcing the winner myself, I’d like to have one of the student council members do that. Rebecca, would you please come up?”
I sat there stunned until Jennifer pushed me. Then I found myself walking up to Mr. Burton. He handed me a small envelope—the same envelope that we had given to him earlier.
I took it and walked up to the microphone. Everyone was looking at me. Miss Eaton was smiling. I didn’t look at Mrs. Groves, but I knew that the award was very important to her and that she had worked very hard to deserve it. I wondered if she would feel as bad as Jennifer and I had felt the day before, when we had been punished for something we hadn’t done and when we had had to miss the student council party.
I looked into the envelope. Jennifer had written the name I thought she had—all I had to do was read that name! It seemed like justice.
Justice! The word started my thoughts in another direction: If I announce what’s written on the card, I’ll be the one who’s unfair. Mrs. Groves had won also, and after all, she had only done what she thought was right. Most of the kids did deserve to be punished …
I took the card out of the envelope and pretended to read it to the waiting audience. “There are two winners of the Teacher-of-the-Year Award this year,” I said into the microphone. “The voting ended in a tie.”
There was a gasp from the audience. Then I said, “Both Miss Eaton and Mrs. Groves will receive the award.”
Mrs. Groves looked surprised, then pleased. Miss Eaton smiled. And Jennifer squeezed my hand.
After the assembly, Mrs. Groves told Jennifer and me that she had been proud of us for speaking up when the class was misbehaving, and she said she was sorry we had missed the student council meeting because of the punishment. When she learned that we had made the awards announcement, she smiled and said that she thought we had done the right thing.
Jennifer and I still didn’t think the punishment was fair, but we had learned that sometimes doing the right thing means being fair even when you are angry.

It’s part of the Soviet Union now, the village in Karelia where I spent my childhood. The Russians annexed it, along with the rest of the Karelian region, after the two countries fought a war in 1939–40. But when I was young, the land of lakes, marshes, streams, cold weather, and hills was part of Finland. And that meant it was a land of skiing and of ski races.
Each February, when the worst of the winter chill was over, the townsfolk would break free from hibernation and gather at a large sand pit on the outskirts of the village. The sand pit was the site for the finish line of the cross-country competition, and for good reasons. For one thing, the hole torn from the side of the hill by summertime construction workers was large enough not only for the finish line, but for a food stand as well. On race day, the air was rich with the aroma of gooey, steaming meat pies and sausages. For another thing, the snow-covered sides of the sand pit formed a natural amphitheater. Standing around its sides and rim, spectators could clearly view the final stretch of the course, and the entire town knew who the victor was the moment he crossed the line.
There were many preparations for the contest. Race officials tied blue paper armbands on some of the older children, authorizing them to monitor crowds and keep competition lanes uncluttered. Trails were marked for the different events—courses of short duration for younger children, longer ones for older children; separate trails for male and female teenagers and for men and women; and even a grandpa trail for the older folks, who always did themselves proud in their own special race. Each group followed its own path, clearly marked by colored paper streamers. But the biggest event of all was the men’s 30-kilometer race. The winner was the star of the village for a year, the man who had proved what he was made of. Many a quiet farmer, shoemaker, or storekeeper imagined himself gliding past his neighbors and on to victory.
As children, though, we had a hero of our own. We called him Tappi-Eiska. He was the smallest and shortest possible full-grown man without being a midget. He was also the nicest, funnest person we knew outside our family circles. Maybe his shortness helped us relate to him, because we could look at him eye-to-eye. Maybe we understood the straggles he’d been through because of his size. “Eiska” is probably a shortened form of Einari, which could have been his true first name. But “Tappi,” in Finnish, means “stump” or “shortie,” and it might well be that originally the nickname was intended as an insult. It didn’t matter to us children. He was our candidate for skier of the year.
The problem was, Tappi-Eiska wasn’t much of a skier. The first year he raced in the men’s division was a fiasco. The men had to go around a ten-kilometer course three times, and when the winner came in, Tappi-Eiska was just finishing his first lap. By the time Tappi did finish, the other skiers were all in the sauna or on the way home. Only a few disappointed children waited for their tired friend at the finish line.
The rest of that winter and all of the next one, Tappi-Eiska spent every spare minute skiing on that trail. In the summer he swam and rowed a big army boat around in the Vuoksi River. He didn’t grow taller, but he did grow muscular. We children were excited, certain that all those muscles and all that practice would make him a winner at last. We thought a man should win just because he was nice. It always happened that way in the movies.
But Tappi-Eiska didn’t win that year, either. This time, he crossed the line with the last group of skiers. At least he wasn’t hours behind, and some other people besides us saw him complete the race. We figured his legs were just too short to compete with the big guys. Maybe he’d even give up now.
But during the next year, Tappi-Eiska showed us what the Finnish word sisu means. In English, it translates as determination or spunk. And that’s what this man had. He went on training and training and training. By the time of the next ski contest, we knew Tappi would win. Of course, we had felt that way every year, but this time it seemed possible all over again.
The striding skiers kicked up snow as they raced into the forest. Through one lap, through two, and back into the forest again. When we knew they would be coming into sight, some of us, on skis ourselves, moved out from the sand hole to meet the winner, sure that it would be our hero.
We waited in the cold. The trees were white with frost. Smoke from the few visible chimneys stretched straight up in gray ribbons. Our cheeks were red. But then, suddenly, we were warm all over! Emerging from the edge of the forest was the shortest man in town, now the biggest man in town—Tappi-Eiska! He was ahead of everyone else—everyone! Even the adults rose to their feet to cheer him on.
He came to the hill. We could see his short legs pumping so fast we could hardly focus on them. Then behind him came another man, a huge, lumbering giant! I’m sure many of us wished inside that somehow this long-legged pest would trip or break a ski, anything to keep him from passing. But as the two neared the top of the sand hole, the larger skier slipped past and crossed the line first.
How often in the years since then have I felt sorry for the man who came in first. Few of us cheered the victor. But when Tappi-Eiska crossed that line, bedlam broke loose. We followed him on our skis down into the pit, and no older children with blue armbands could have stopped us. We mobbed around Tappi-Eiska, then threw him into the air, skis and all. Many townspeople, who knew of Tappi’s struggles, joined us. Some were weeping openly. We completely forgot that he had come in second, not first. This stubbornly determined little man had shown us the value of not giving up and had become the hero of my childhood.
That was 1938. The war came the next year and took many things away. There were no ski contests. I never got my chance to be one of the older children wearing a blue armband and monitoring the crowd. And Tappi-Eiska never got another chance to prove he could cross the finish line first. But for me, and for the others, he would never have to. He had already proved he was a true winner in every sense of the word.