Gospel Story Finder

After that the days seemed to drag, gray and dull, one after another. Part of the time I felt defensive and angry at my mother, wanting to hurt her back. But at other times I felt small and frightened, like a little girl, longing for her to hold and comfort me and dissolve my fears. She had taken the excitement and anticipation out of the whole thing, and sometimes I weakened and felt that maybe I shouldn’t go after all. But too many of my prayers had been answered, too many signposts pointed that this should be the direction my life ought to take. I kept telling myself that things would work out. Perhaps it would be easier for my family if I went away. If I weren’t so close, such a source of conflict and friction, it might be easier for them to understand, to get a broader, kinder perspective. Perhaps they might even miss me and appreciate me a little.
But I was afraid. And there was no one to understand. Lori could only see that I had the world at my feet, that I was going to Zion, Mecca, where everything would be sunshine and happiness and dreams-come-true. But I had never been to Utah before. I didn’t even know what a mountain looked like in real life. I didn’t know a single person in all of Utah, much less at BYU. What were other Mormons like? Would they laugh at me if I was different, if I did things wrong? Our little branch was so casual, so experimental. What would it be like in a congregation of hundreds of Latter-day Saints? What if they all knew ten times more about the gospel than I knew?
Finally, suddenly, the long days were past, and it was time for me to leave. The day before the bus came that would take me to the airport in Madison, I prayed and fasted all day. I couldn’t bear to leave my mother like this, with her hating me and thinking that I was deserting her, rejecting her as, somehow, her older sister once had done.
That night I had a dream. In the dream I was a little girl again, with long pigtails and a dirty face. Some mean little boys were chasing me down the sidewalk and I fell and scraped my knee. I stumbled back up and ran across the lawn, sobbing for my mother, screaming for her to come. Suddenly she was there, sweeping me into her strong, soft arms. She smoothed back my hair and kissed my cheek, and cleaned my scraped knee, painting it with iodine, then sticking a big, beautiful band-aid on top. I woke suddenly, feeling still her gentle fingers against my skin, seeing the smile of love on her face.
I sat up in bed and it came to me that my mother didn’t know how much I needed her! How long had it been since I’d asked her advice or her help? In her eyes I seemed efficient, self-contained, and sure of myself. Mormonism had excluded her from my life, and I had done nothing to compensate for that—to let her know I still loved and needed and valued her! And all these months I had been thinking it was all her fault, that I, alone, was the wounded party!
The next morning I called her into my room and asked if she would help me pack. She’s very neat and efficient, and I knew she could organize and fit in all my last-minute things in a way I never could. I told her so. I talked with her and I praised her, and soon the look of guarded puzzlement left her face and we both began to enjoy being together. It didn’t work miracles; there wasn’t enough time for that. I still couldn’t tell her how frightened I was, how much I really loved her and would miss her. But the look of cold anger had gone out of her eyes, and she came to the bus station, and when I pushed the note I had written into her hands and reached out to hug her, she reached out, too, and held me close a minute and kissed my cheek. It was all I could do to hold back the tears. I looked through the glass and waved to my family, wishing they knew how very much I loved them.

Mariam Conarroe, 12, yawned. She was tired and had a right to be. “Only three days,” she said to herself. “And we’ve done everything.”
Even before the trip began, the schedule had been full. Six months ago, as part of the preparations, everyone had been challenged to read the Book of Mormon. There had been regular reminders and repeated encouragement. Everybody had at least read some of it. Then there was the planning, and the preparation—how many times had they talked in Young Women classes about coming here, about how fun this would be?
Then—was it just a few days ago?—Mariam remembered getting up early, piling into trucks and cars, getting teased and teasing back, and suddenly being in Vernal, at a service station where Tyrannosaurus rex waves at motorists, urging them to buy gasoline.
From there the next three days rushed by in a blur. A visit to the bone quarry at Dinosaur National Monument. Two hours at a water slide. Pitching tents for camp. Skits and talks and firesides. Washing your hair with the help of a bucket. Floating the Green River—not once, but twice. A morning spent alone, reading the Book of Mormon and praying. Testimony meeting. A service project clearing aspen seedlings at the base of a fire lookout tower. Biting into juicy, sweet fruit at a watermelon feast.
Mariam yawned again, tired but happy.
“It’s been busy.”
She felt something comfortable, but it was more than the glow from the campfire. There was a wonderful feeling inside of her, a knowledge that here among leaders and friends she could do good things and be accepted.
She wrapped her quilt around her. It sure felt nice to be warm.

Virgilio Simarrón Salazar was a leader in his native Chachi community of northern Ecuador. To this day, the Chachi maintain their distinct way of life and their own system of justice with a communal council, governors, and judges. These leadership roles are typically positions of honor that families hold for generations and that are built on a deep foundation of community respect and esteem. Respect for the position was a trust to be cared for and passed on to the next generation.
But Virgilio Simmarón’s plans for his life changed in 1996, when his son, Wilson, returned from studies in Quinindé with copies of the Book of Mormon and a firm testimony of his new religion. Filled with the faith and enthusiasm of one who has found the truth, Wilson shared the message of the gospel with his family, and they were soon baptized in the waters of the Canandé River.
As the Simarróns shared the gospel with Chachi friends and neighbors, however, a serious conflict developed. Some Chachis felt that Virgilio Simarrón’s beliefs made him a heretic and even considered violence against him. Others felt that, as a governor, he should not participate in a new faith that might divide the people. With this concern, they took him to be tried by the communal council. It would be one of the most difficult experiences of Virgilio’s life.
Wilson relates what happened: “The council, in full assembly, told my father, ‘You will remain as our governor if you renounce the Church of Jesus Christ; you must retract.’ My father said, ‘I made a commitment to God, and when a man makes a commitment to God, it is not retractable. I cannot give up the Church. If you think I’m a governor who has divided the Chachi people, then oh my people, choose you this day another one in my place.’ Then I saw the scene of my father crying. The council was in total silence for more than five minutes—nobody said anything. Then someone said, ‘Then Governor, leave.’ Slowly my father stood, so my mom, my sister, and I went down and left the council.”
After Brother Simarrón was removed from his office, difficult days followed for the family. Feeling contempt from many who had once respected them, the family turned to the faith they had embraced and preached the gospel with great fervor. Their stake president, Omar Intriago Cesar, explains: “They began to preach the gospel from house to house to each family of this community. The Guayacana Branch started with Virgilio Simarrón and his son, Wilson. The Church was established because of his faith, his strength, and his testimony.”
In just a few years, the efforts of the Simarrón family bore great fruit. May 30, 1999, became a day of celebration in Guayacana when a large baptismal service was held. President Intriago recalls, “We arrived with Roberto Garcia, the mission president, and both participated in that glorious day, where on the beaches of the Canandé River, two missionaries baptized 60 people. Then, President Garcia on one side and I on another confirmed as members of the Church all who were baptized. It was a privilege that will never be erased from my life.”
Although Virgilio gave up his governorship to stay true to his testimony, he was able to pass on another legacy to the next generation: that of serving the people by establishing the gospel among them. He lived to see Wilson serve a full-time mission and then return to Guayacana to marry his wife, Ruth, and have children. Some years later, Virgilio died faithful in the Church. His wife, Maria Juana Apa, has lived to witness their son’s calling, in 2014, to serve as branch president in Guayacana.
Wilson is very aware of the heritage his father always wanted to give him. “My ancestors have always been governors, heads of soldiers, strong warriors,” he says. “I feel that all these ancestral roots still manifest in me. But now that I am a member of the Church, all that strength has helped me become a good soldier of Jesus Christ.”
Ruth and Wilson Simarrón

It was the morning of January 6, 1896. Ten-year-old Emma Jean was awakened from a deep sleep by ringing bells and cries of joy and exultation. She peeped out from under her warm blanket. It was still the winter she had said goodnight to just last evening. But a new deep snow had covered the yard and bent the tree limbs until some of them almost touched the ground.
Emma Jean rubbed her eyes, wondering about the jubilant sounds outside. She finally threw back the covers and moved softly toward the window just to see. As the little girl reached the window, she could hear even more clearly the joyous sounds that had wakened her. What can they mean? she thought.
Emma Jean put on her blue flannel robe, tiptoed to the door of her room, and opened it noiselessly. She did not want to awaken her parents if they were still asleep. But they were not asleep. They were in the hall, laughing and hugging each other.
“So you’re awake, too, darling!” her father greeted her. “I knew you couldn’t sleep through all that cheering.”
“But what is it all for, Papa?” Emma Jean asked.
Papa picked her up and whirled her around. “We’re a state at last!” he announced, beaming. “Just think, Emma Jean! We have always felt that we were part of the country. Now we really are!”
Then Emma Jean’s mother added, “Darling, our home has always been in the United States—but in a territory. Day before yesterday, President Cleveland declared we could be a state—like Idaho and Colorado.”
Emma Jean nodded. When her cousin, Lottie, had visited last fall, she had boasted that she lived in a state and that Idaho had a special flag, not just the Stars and Stripes, but an official Idaho flag. Lottie had also bragged, “Our teacher says we can have a state bird and flower too.”
Emma Jean loved Utah. She could not bear that only her cousin’s state had such special distinctions. She remembered the stories about the pioneers. “We have pioneers!” she defended.
“Oh, so do we!” Lottie had replied haughtily.
“We have a special bird, too, the seagull. It helped save the pioneers their first year in the valley. And we have a special flower—the sego lily. Do you know about them?”
“Of course I do!” Lottie replied. “But still, Utah isn’t a state.”
Emma Jean did not like to argue with her cousin, so she did not pursue the subject. She had meant to ask her parents why Idaho was a state and Utah wasn’t, but somehow she had never gotten around to it.
Her father’s voice brought her back to the present. As if he knew her thoughts, he said, “We have always known that someday we would become a state, Emma Jean, but the requirements for each territory are different. Listen to those bells! After we get dressed, we’ll go to the Tabernacle, where there is to be a special birthday program. I heard that Professor Evan Stephens has composed a song especially for the occasion. Its title is ‘Utah, We Love Thee,’ and a children’s chorus has been trained to sing it today.”
“Oh!” Emma Jean cried, her eyes shining, “I wish I had known about the new song! I don’t think Idaho has a special song like that.”
“Don’t waste time feeling superior to our neighbor state,” Emma Jean’s father admonished. “Just hurry and get dressed. It’s already past eight and a parade begins at nine o’clock.”
“A parade! Oh, I’ll be ready!” Emma Jean cried as she ran to her room and began to scramble into her long black stockings. She decided to wear her new Christmas shoes with the gold stars embroidered on the cloth uppers. And around her long brown braids she fastened red, white, and blue ribbons.
The family could still hear the bells ringing all through their hasty breakfast. Afterward they wrapped themselves in warm coats, scarves, and caps. Gaily they started uptown with the neighbors who were hurrying along. As Emma Jean skipped down the snowy sidewalk, she was glad that she had put bright ribbons in her hair. Many of her friends also wore patriotic colored ribbons.
Her thoughts were interrupted by the sound of marching music. The parade had started. Emma Jean and her parents rushed with the other onlookers to the curb. In the distance they could see the procession moving toward them. As the marchers neared, she saw General Robert T. Burton, the parade marshal, in his blue cavalry uniform astride his horse. He was followed by the troops and band from Fort Douglas. The stirring music added to the excitement of the occasion. She was sure the new governor, Heber Wells, waved to her as he passed in his open horse-drawn carriage. Eagerly she watched the passing floats that represented the various trades and industries of the new state.
After the parade the family continued its walk to the Tabernacle. Emma Jean was certain that nothing could surpass the spectacle of marching men and bands that she had just seen. Not even ZCMI with red, white, and blue bunting fanned across the storefront and the large five-pointed star with the number “45” atop the building could erase the image of the parade from her mind. But when they entered the Tabernacle she gasped in wonderment. Stretched across the ceiling was the largest American flag she had ever seen. In the field of forty-four stars a forty-fifth one had been cut out to represent the new state. Through this hole gleamed a bright light from ingeniously arranged electric bulbs.
Her father lifted Emma Jean up so that she could see better. “That’s the largest flag in the United States,” he said. “Each one of the stripes is six feet wide. Workers at the ZCMI overall factory made it and it required eight strong men to carry it over here.”
Emma Jean’s mother said, “Look at all the beautiful red, white, and blue streamers running from the flag to the gallery.”
Emma Jean nodded. Then she saw the huge eagle on the top of the organ pipes and the electrically lit “Utah” sign just below the national emblem.
She listened quietly to the governor and other important speakers, but what she liked best was the children’s chorus.
Later Emma Jean’s father turned to her mother. “Are you worn out, Louise?” he asked. “Or do you want to go to the grand inaugural ball? I think it will be worth seeing.”
“Oh, I would love to go!” Emma Jean’s mother answered with spirit. “How about you, Emma Jean?”
“Oh yes, please, Mama!” Emma Jean cried enthusiastically. Then she added hopefully, “I’m not at all tired.”
Her mother smiled knowingly. “We’ll see …” She turned to her husband. “Why don’t you go down to the City and County Building to hear the legislature while Emma Jean and I go home. She can take a nap. Then when you come home, we can go to the ball.”
That evening, as Emma Jean and her parents walked back uptown, Father told them about the legislature. A proclamation by Governor Wells was read by James T. Hammond, the new secretary of state. Then Governor Wells read his inaugural address, in which he singled out the women of the state for compliments.
At last they reached the Salt Lake Theatre where the grand ball was to be held. Emma Jean grew excited when she heard the strains of music coming from the building. She was happy to see her father purchase three seventy-five-cent tickets for the loges because they would be able to see better than from the gallery.
All the seats on the first floor had been covered over with smooth flooring right up to the stage so there was lots of room for dancing. Emma Jean saw flags draped everywhere and the large electric one over the archway of the stage. She watched Governor Wells escort his mother to the gubernatorial box and then, with his wife on his arm, lead the grand march.
“Oh, Mama, look at all the elegant dresses the beautiful women are wearing. Where did they all come from?”
Her mother smiled, “I suppose most of the ladies had a feeling statehood was not far away. Many of their husbands are politicians, and they knew statehood would soon be granted. I think they were prepared. Just seeing such lovely things is a treat, isn’t it?”
“Yes,” Father agreed, “we can enjoy beautiful things without owning them. Isn’t that so, Emma Jean?”
Emma Jean agreed. “And just think what I can tell Lottie.”
“But no state flag,” her father teased.
Emma Jean shook her head, “There will be someday. But today I am seeing our state born!”
As the family made its way home, the moonlight sparkled on the glistening snow. Emma Jean was grateful that she had been old enough to see the flags and lights and beautiful gowns and to hear the bells and cheers and the special music that welcomed the newborn state. This was something she could tell her children and grandchildren!

After work one evening, Kylie Laney said to her coworker Mike Comfoltey, “I’m speaking in church tomorrow. Do you want to come?”
Mike, who is not a member of the Church, agreed to attend.
Kylie gave her talk, but Mike didn’t make it to church that Sunday. At work the next day, she joked with him, “You have to come next week then!”
He did. The priests made him feel welcome in their quorum. He enjoyed church and kept going. Then Mike started going to Mutual with Kylie and his new friends from the Danville (California) Second Ward. On Kylie’s invitation, he took the missionary lessons.
“I liked the feeling of being at church,” Mike says. “I liked being with the missionaries. It just felt right.” He prayed about the Church, received an answer, and was baptized last month.

Peter Burt was born in 1949 in Napier, New Zealand, and grew up in the nearby city of Gisborne. He was only 14—a student at Lytton High School—when his family suffered a devastating loss: Peter’s father died from a fall while painting their family home.
“Losing my dad at such an early age was absolutely tragic,” he recalls. What made the experience more heartbreaking is that, growing up atheist, he had no concept of an afterlife. Years later, Elder Neal A. Maxwell’s (1926–2004) general conference messages helped Peter understand how profound his grief was at the time. “A resurrection-less view of life produces only proximate hope.”1
With no knowledge of God or His plan, Peter remembers, “My philosophy of life was, eat drink and be merry, for tomorrow we die. Thankfully, I now know better—infinitely better!”
Peter studied at Victoria University in Wellington, and to support his education, he worked holidays back home at the Gisborne Refrigerating Company. There he met a fellow employee who was a devout Christian. “He was different from the other workers around us,” Peter says. “He was very firm in his belief in a Supreme Being. It got me interested enough to buy a Bible and begin to read it.”
The words of the Bible affected Peter so much—he just knew that this book was true—but it also raised many unanswered questions. “I was definitely seeking more knowledge,” Peter says. Still, he wasn’t interested in joining any church.
Peter earned his bachelor’s degree and then married Frances Mary Costello in 1970. The couple moved to Auckland so Peter could gain a diploma from Ardmore Teacher’s College. Shortly after that move, he was approached by two missionaries from The Church of Jesus Christ of Latter-day Saints.
“I agreed to meet with them because they seemed like nice people,” Peter remembers, “but I wasn’t interested in their religion.” Still, when the missionaries left copies of the Book of Mormon for him and Frances, they read it. “That same Spirit came upon us as when I read the Bible,” Peter says. “We just knew that it was true.
“When the missionaries came back, we said, ‘Well, we believe the Book [of Mormon] is true. What do we do now?’ That is how we came to be baptised.”
The couple have been active members since they joined the Church in 1972, “and what a wonderful journey it has been!” Peter says. The “patient, kind and loving people” in the Auckland South Stake’s Papakura Ward helped them adjust to their new lives as Latter-day Saints, and when they returned to Gisborne at the end of that year, they joined Gisborne’s 2nd Branch in the Poverty Bay District.
In 1976, Peter, aged 27 became the branch’s president. When the district became a stake, he began a 9-year calling in the stake presidency, then nearly 10 years as the stake president. In that time, he and his wife, Frances, welcomed five sons into their family and were blessed to raise them in the gospel. In 1985, Peter chose a different career path—he spent the next 24 years as a beekeeper until his retirement in 2009.
“One of the highlights of our Church membership was our decision to serve a full-time mission,” Peter says. Called to the Quezon City South Mission in the Philippines, they were sent to the island of Mindoro. “It was a wonderful experience, which we will always remember, especially for the faith and humility of the people there.”
When they returned to New Zealand, the Burts sold their Gisborne property and lived in a caravan for a year before settling in Taup?, because it is a nice town and central to where their sons and families lived. Peter served as the Taup? Ward’s elders quorum president until the Rotorua Stake conference in mid-2023, when he was called as patriarch.
Looking back, Peter recognises the hand of God guiding him towards the gospel of Jesus Christ and a life that he could have never imagined. “I now know that it was the Holy Ghost testifying to me of the truth.”
As a newly called patriarch, he earnestly prays that he’ll be able to help other members find that same divine guidance through special, personalised blessings from our loving Heavenly Father.
“I will do my very best to fulfil [this calling] with the respect and responsibility expected of me by the Lord . . . It is such a huge honour and privilege. I am almost overwhelmed by the responsibility . . . but I have faith to believe that whom the Lord calls, He qualifies.”

For generations it has inspired those who read it. Herbert Schreiter had read his German translation of the Book of Mormon. In it he read:
“When ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know the truth of all things.”
Herbert Schreiter tested the promise and joined The Church of Jesus Christ of Latter-day Saints.
In 1946, released as a prisoner of war, Herbert returned to his wife and three little daughters in Leipzig, Germany. Soon thereafter, he went as a missionary to Bernburg, Germany. Alone, without a companion, he sat cold and hungry in a room, wondering how he should begin.
He thought of what he had to offer the war-devastated people. He printed by hand a placard which read, “Will there be a further life after death?” and posted it on a wall.
About that same time, a family from a small village in Poland came to Bernburg.
Manfred Schütze was four years old. His father had been killed in the war. His mother, with his grandparents, and his mother’s sister, also a widow, and her two little girls, were forced to evacuate their village with only 30 minutes’ notice. They grabbed what they could and headed west. Manfred and his mother pulled and pushed a small cart. At times, the ailing grandfather rode in the cart. One Polish officer looked at the pathetic little Manfred and began to weep.
At the border, soldiers ransacked their belongings and threw their bedding into the river. Manfred and his mother were then separated from the family. His mother wondered if they might have gone to Bernburg, where her grandmother was born, perhaps to relatives there. After weeks of unbelievable suffering, they arrived in Bernburg and found the family.
The seven of them lived together in one small room. But their troubles were not over. The mother of the two little girls died. The grieving grandmother cried out for a preacher, and asked, “Will I see my family again?”
The preacher answered, “My dear lady, there is no such thing as the Resurrection. They who are dead are dead!”
They wrapped the body in a paper bag for burial.
On the way from the grave, the grandfather talked of taking their own lives, as many others had done. Just then they saw the placard that Elder Schreiter had posted on the building—“Is there further life after death?”—with an invitation from The Church of Jesus Christ of Latter-day Saints. At a meeting, they learned of the Book of Mormon: Another Testament of Jesus Christ.
They joined the Church. Soon their lives changed. The grandfather found work as a baker and could provide bread for his family and also for Elder Schreiter, who had given them “the bread of life.”
Then help came from the Church in the United States. Manfred grew up eating grain out of little sacks with a picture of a beehive on them and peaches from California. He wore clothes from the welfare supplies of the Church.
Manfred Schütze is now a member of the Third Quorum of Seventy and supervises our seminaries in Eastern Europe. His mother, now 88, still attends the temple at Freiberg where Herbert Schreiter once served as a counselor to the president.

“Are you crazy?” Erroll Bennett’s father raged when he heard of his son’s intention to join The Church of Jesus Christ of Latter-day Saints. “Have you gone mad? You’ll have to give up everything—everything you’ve worked for. You can’t possibly know what you’re doing!”
Waving aside his son’s protestations, he insisted: “If you do this, I don’t want to know you. Take everything in this house that belongs to you and don’t ever set foot across this door again.”
Driving with his wife to his parents’ home that evening in 1977, pondering how he would break the news, Erroll reflected on the recent events that had begun to change his life so dramatically.
Yet none of this pressure had been as difficult to cope with as the prospect of facing his own father, whom he loved and respected deeply, and who was passionately proud of his son’s sporting accomplishments.
To hear Brother Bennett recreate the scene today is to recognize that the experience touched him deeply. He had always been close to his parents, but now his father was adamant. “You have erected a wall between us. I want no more to do with you.” And, he added, he would not want to see his son’s third child—the baby his wife was then expecting.
Erroll and his wife left his parents’ home that evening in tears, desperately unhappy, yet knowing they could not reject the gospel. The depth of their conviction would now have to prove equal to whatever pressures were brought to bear.
Erroll’s first action, though he still was not a member, was to seek out his friend, Bishop Terooatea, for counsel. The footballer fondly recalls how the bishop listened, then urged Erroll to make the first step in reconciliation, to put aside the question of baptism until he had made this final attempt. He then explained the principle of priesthood blessings and of how priesthood authority could be used to help him.
That evening, Erroll received a priesthood blessing for the first time, with longtime LDS friend and fellow soccer enthusiast Noel Tarati acting as voice. Brother Tarati quietly promised Erroll that the difficult problem would be resolved, and that his father would receive him if he returned, even though some strong things had been said.
The next day, Erroll again drove out to his father’s home. As he approached the house, he could see his father standing by the gate to the front garden. There were tears in his eyes. “I want you to forgive me, Erroll,” he said. “I couldn’t sleep last night for thinking about it. If you hadn’t come here first, I would have come to you.”
Then he continued: “You know that thousands of people will be disappointed in you. It will mean the end of your career if you won’t play on Sundays. You know that Napoléon Spitz isn’t going to change the entire football league schedule just to accommodate you. Still, this is your decision. All I ask is that you don’t raise the subject again. It’s closed.”

Elder Soares: I met Sister Soares at a church dance six months after I had returned from my mission. She had also just recently returned from a mission.
Sister Soares: I could see you look at me, and something began to stir within me too. And as soon as the music stopped, you came over and asked me to dance.
Elder Soares: We continued as friends, but it was that night when our eyes were opened. We each saw a faithful young Latter-day Saint and the potential for a relationship. And two weeks later we began to date. That was 41 years ago.

Retiring from a profession people often do not retire from, Elder Parmley, age 67, has had many opportunities to share the reason he is setting aside medicine. He recalls a man he recently met at an annual conference. He told attendees why after 39 years he would no longer be involved in the profession. The next day, a colleague approached him and said, “My wife and I couldn’t sleep last night because we were thinking about what you said. Tell us more about this mission.” Elder Parmley did, and the man simply said, “Can we go with you?”

My little brother Patrick is a pain! Patrick is a pest. At least, that’s what I used to think. This morning I found Patrick sitting on my bedroom floor surrounded by lots and lots of potting soil, lots and lots of flowerpot pieces, and three messed-up marigolds.
Just a few minutes earlier, that potting soil, those pieces of flowerpot, and the three marigolds all added up to one wonderful Mother’s Day gift. But not anymore.
The moment Patrick saw me, all he could say was, “Uh-oh, Kwissie. Uh-oh.”
Patrick is almost three, and he still can’t say his Rs. I can sure say mine, and boy did I ever say them to Patrick.
I said, “Patrick! You just ruined my Mother’s Day present. You are in really, really big trouble!”
Mother’s Day is tomorrow, and I had been all ready for it. My class had made Mother’s Day gifts at school. First we decorated flowerpots. Mine was beautiful. It said, “To the very best mom in the world,” and it had bunches of bright blue butterflies fluttering all over it. (I’m really good at drawing butterflies.) Next we filled our flowerpots with potting soil. Then we poked three holes in the soil, put a marigold seed into each hole, and filled the holes up again. We watered our plants every other school day, and we waited and watched until our marigolds finally appeared.
My teacher, Ms. Stockton, says that growing things takes a lot of patience, and she is right. Everyone in my class cheered when our marigolds began to bloom. My marigolds were bright yellow and made me think of sunshine. But now my perfect present was ruined!
“Uh-oh, Kwissie,” Patrick said again. “Sowwy, sowwy.”
“Well, you should be,” I said, glaring at him.
That’s when Patrick started to howl. Mom came racing into my bedroom.
“What’s going on, Krissie? What’s this mess?” she demanded.
“This m-m-mess,” I said, trying to swallow the lump in my throat, “this m-m-mess is your M-m-mother’s Day present. Happy M-m-mother’s Day, M-m-mom.” Then I started howling right along with Patrick.
It took Mom a while to calm us down. When she finally did, I told her all about her Mother’s Day present and how it took lots and lots of patience and lots and lots of work to get those marigolds to grow. “Now look at them,” I sobbed.
“Hmmm,” Mom said, giving me a hug. “Marigolds sound a lot like little brothers.”
“What?” I whimpered.
“Little brothers,” Mom said, “need lots of patience and lots of care to help them grow up too.”
“But, Mom—” I said. And before I could say another word, Patrick crawled onto my lap, wrapped his chubby arms around my neck, and said, “Don’t cwy, Kwissie. I gwow up.”
Well, that did it. Mom and I started to giggle, and then Patrick joined in. Before we knew it, all three of us were laughing and hugging right in the middle of that big Mother’s Day mess, and it felt great!
“This feeling is the best Mother’s Day present ever,” Mom said. “I love it.”
I grinned. “Me too.”
“Me. Me,” Patrick added.
I used to think my little brother was a pest. But then I realized … What was I thinking? I love my little brother!

A young woman named Thricia felt feelings of guilt, shame, and unworthiness after doing something wrong. She began to listen to Church music, watch Church videos, and study gospel talks more intently, but the feelings didn’t go away. Eventually she decided to talk to her branch president. As she met with him, she felt the love of Heavenly Father and Jesus Christ for her. Now she feels grateful that through the Savior’s Atonement, she can be forgiven of her sins and receive help to rise above her weaknesses. “What I hold on to right now is that He is always with me in this journey,” she says.

My English teacher has a habit of taking the Lord’s name in vain whenever there is a distraction in the class. One day I approached her privately after class and said, “I feel very uncomfortable when you say God’s name when someone disturbs you while you’re talking. Maybe you could use other words, but I feel very uncomfortable when people say His name that way around me.”
My English teacher thanked me for coming to talk to her, but she said she would have to think about it. After that week, she didn’t profane the Lord’s name for a long time, except once or twice when the word would just come out of her mouth, but I understood how hard it is not to make a mistake again when it is a habit. I realized how important it is to spend time with people to let them know what your standards are. Never be ashamed of doing what is right, because there’s always someone that stands on your side. I was so grateful to see this change in my English teacher. Not only does she not use the Lord’s name, but I realized that her attitude has changed, too.
As it says in Romans 1:16, “I am not ashamed of the gospel of Christ.” I won’t ever feel ashamed of asking people to not misuse our Heavenly Father’s name, because it is sacred. We should always stand up for our standards, and for our Heavenly Father, because of the blessings and courage that He gives us.

Not long ago several of us in the Nash family hiked to the top of Huayna Picchu, a tall peak adjoining the ancient Incan ruins of Machu Picchu in the mountains of Peru. It is a very steep climb with breathtaking views and precipitous drop-offs. Sadly, some hikers have lost their lives by falling off that narrow, steep trail. To avoid such tragedies, strong cables have since been secured to the solid rock along the mountainside of Huayna Picchu. We held to those cables as we climbed, and they enabled us to safely reach the summit, where the view was majestic!

Once upon a time, after a long and grueling day traveling to and from Kingston, the capital city of Jamaica, I decided to take a moment to rest both my body and mind. I sat down by two young men. They were missionaries from The Church of Jesus Christ of Latter-day Saints. They began to share the gospel of Jesus Christ with me with kindness and enthusiasm.
Their message was one of hope and love. They assured me that every person who has ever lived would have the chance to hear and receive the gospel. This idea deeply touched my heart, and I decided to learn more. The Spirit testified to me that their words were true, and I felt drawn to their teachings of Jesus Christ.
Three weeks later, I was baptized. Two weeks after my baptism, I was confirmed a member of The Church of Jesus Christ of Latter-day Saints and received the gift of the Holy Ghost. That moment began a new chapter in my life—one filled with purpose, faith, and growth.
Over the last 16 years, my journey has been one of miracles, challenges, soul-stretching experiences, and spiritual growth. Through it all, I have come to know, without a doubt, that I am never alone. Heavenly Father and Jesus Christ are always there, guiding, protecting, and providing for me. This knowledge gives me strength and peace, no matter what life brings.

My brother and I are a year and a half apart. For the past four years, insults between us have outnumbered the praises and expressions of love. He is beginning to see himself as the person I described to him through my insults. I now see that he lacks confidence in himself. I can’t change what I’ve said, and I may have lost a wonderful brother. I can ask for forgiveness, but tearing down the wall between us is much harder. Before you belittle someone with your insults, think about what you risk losing eternally.
Name Withheld

Just as God rejoices when we persevere, He is disappointed if we do not recognize that others are trying too. Our dear friend Thoba shared how she learned this lesson from her mother, Julia. Julia and Thoba were among the early black converts in South Africa. After the apartheid regime ended, black and white members of the Church were permitted to attend church together. For many, the equality of interaction between the races was new and challenging. One time, as Julia and Thoba attended church, they felt they were treated less than kindly by some white members. As they left, Thoba complained bitterly to her mother. Julia listened calmly until Thoba had vented her frustration. Then Julia said, “Oh, Thoba, the Church is like a big hospital, and we are all sick in our own way. We come to church to be helped.”

Julia’s comment reflects a valuable insight. We must not only be tolerant while others work on their individual illnesses; we must also be kind, patient, supportive, and understanding. As God encourages us to keep on trying, He expects us to also allow others the space to do the same, at their own pace. The Atonement will come into our lives in even greater measure. We will then recognize that regardless of perceived differences, all of us are in need of the same infinite Atonement.

Long ago there was a rich man named Yaacov who did very well selling his wares in the city. His family lived in a big house, rode in fine carriages, and ate the best foods. They lacked nothing that could make them happy and healthy.
One day Yaacov took his finest carriage and drove out into the country to do some business. He was in a great hurry and rode all day without stopping so that he could reach his destination before nightfall. But when darkness came, Yaacov was lost in a wild, unfamiliar country far from his home. “We must find a place for the night, or we will faint from hunger and exhaustion,” he told his horse. The horse whinnied in agreement. Both kept their eyes open for a likely place to stop, but they saw nothing.
Finally Yaacov spied a light in the distance through the trees. He turned his horse toward it, and soon they arrived at a very humble hut. This is not much, Yaacov thought, but maybe the good people inside will give me shelter. He knocked at the door.
A thin man dressed in tattered clothing opened it. When Yaacov explained his need, the man replied, “We have very little, but what we have is yours.”
The inside of the one-room hut was even shabbier than the outside. There was a small fire in the grate, rushes on the floor for beds, and only one chair, which the man offered to Yaacov.
That night the man, his wife, and their little boy treated Yaacov with all the respect and courtesy due a guest in their home. There was little to eat, but the family shared what they had. Yaacov noticed that the man ate very little, leaving him the best of the food. At bedtime they gave him the warmest place by the fire. Yaacov was touched by their kindness and vowed that he would never forget them.
Before he left the next day, Yaacov took the little boy aside, gave him a piece of paper, and said, “Here is my address in the city. If ever your family is in need, call on me.” Then, getting directions from his host, he hurried off to his business destination.
Ten years passed, and Yaacov had become even richer. His family had finer carriages, more expensive furniture, and even costlier food. He had forgotten all about that night when he was lost in the country.
One night while Yaacov and his family were seated at the dinner table, there came a knock on the door. Yaacov was called into the great hall.
“This young man says that he knows you, sir,” said one of the servants.
Puzzled, Yaacov looked the young stranger up and down. Finally, he said, “I’m sorry, but I don’t remember you. Who are you?”
“Once, a long time ago,” replied the young man, “you came to our home in the country. You were lost and hungry, and you spent the night in my parents’ home.”
Yaacov then realized that the young man before him must have been the little boy in the humble hut in the country where Yaacov had been so graciously received. “What can I do for you?” Yaacov asked kindly.
“My father and mother are both very ill, and I have lost my job while trying to care for them. Now we have no more food, and they need medicine. If they do not get help soon, they will surely die and I will have failed in my duties as a son,” answered the young man, adding, “I will work hard for you at any task if you will only help my parents.”
“I will provide for your family, but I will not ask you to work for me,” Yaacov told the young man. “Your parents need you now.”
That very night Yaacov sent a doctor with the young man to attend to his parents’ needs. The next morning Yaacov sent ten wagonloads of food and provisions to the family. Yaacov’s wife and daughter also went to help care for the sick man and woman. Within a month the poor family was happy and healthy and much better off than they had ever been before. Yaacov then found the young man a good job in his business and paid him well for his work.
When asked why he did so much for a family whom he hardly knew, Yaacov replied, “They took food from their mouths to feed me and treated me kindly when I was in need. I am still in their debt, for what is my sacrifice compared to theirs? A kindness should be stored away in a person’s heart and returned with interest when it is needed.”

The Naidus have been inspired by Gurcharan S. Gill, a retired professor of mathematics from Brigham Young University and former and first president of the India Bengaluru Mission from 1993 to 1995.

President Gill is from the village of Dhudike outside the town of Moga in the Punjab. Although he has lived in the United States for 65 years, he is still very connected to his Indian heritage.

As a young man, he lost his older sister Nasib to hepatitis in 1953 and then his youngest brother to bone disease in 1954. “I wondered what happened when people die,” he said, “but found no satisfactory answer.” His questions were answered when, as a young graduate student in California, he came into contact with the Church.

President Gill described his spiritual journey. “In 1955, I went to a lot of churches in Fresno, California, and asked these questions but found no satisfactory answers. The mother of my classmate suggested that I should look for answers at [The Church of Jesus Christ of Latter-day Saints]. Another LDS classmate invited me to attend a stake conference. I went to the stake conference and heard about the plan of salvation. A miracle indeed! At the stake conference I met the stake and full-time missionaries and they taught me the true gospel. It took eight months of learning. In January of 1956, I was baptized and shortly thereafter I received a wonderful patriarchal blessing. The patriarch promised me that my mission in this life is to help redeem my ancestors.”

“In 1986,” he said, “I went back to India with my parents to visit relatives and found my four generations. I also found tax revenue records for my ancestors who were landowners. Using those records, I went back eight generations.”

Since 2003, he has devoted most of his time to family history. “This is missionary work!” he said.

In 2010, he received permission to photograph tax records in 320 villages where his family was from. “Using those records,” he said, “I have found the names of 250,000 ancestors and relatives and have traced my genealogy back to 2200 B.C.”

Now he spends six to eight hours a day poring over digitized land records researching the Gill Clan. “If you seek, you shall find,” he said.

Roberto frowned. This was only his second time at Primary since he had moved from Chile to America, and already his teacher was telling the class she loved him.
How can she say such a thing? Roberto wondered. She does not even know me. And besides, why should anyone love a chubby boy who doesn’t have nice clothes to wear? Tears threatened to fill his eyes as he thought of the many relatives and friends he had left behind in South America. He had been so lonely since his father had died. He and his mother had come to Utah so that she could learn English and attend Brigham Young University.
“I have made each of you a special valentine,” Sister Porter said, handing each child a shiny foil heart on which she had written “I love you.” Roberto took his but shrugged off the hug his teacher tried to give him. Later, when he got home, he tore up the card and threw it in the garbage.
All that week, Roberto felt very sad. During class, he looked out the window and daydreamed about moving back to Chile. He was never going to fit in here.
On Thursday afternoon, Roberto walked home from school. He forgot all about locking the door behind him when he saw a note from his mother taped to the refrigerator: “I’m taking a test. I’ll be back at 5:30. Read the Friends Sister Porter dropped off for you.”
After fixing himself a snack, Roberto began to leaf through the magazines.
First he looked at the pictures. Then he started to read a few stories. After a while he noticed that the sad and lonely feelings were starting to go away.
Then he remembered the unkind things some children had said on the school bus that morning when they thought that he couldn’t hear. One of the children had been in his Primary class! Hurt and anger began to build up inside him again until he looked down at the magazine in his hands. There was a picture of the Savior with little children all around Him. Roberto was surprised to find tears of happiness in his eyes. It was almost as if a voice was saying to him, “Jesus loves you, Roberto.”
A feeling of warmth and love surrounded him, and he knew somehow that the Savior truly did know him and love him. He was filled with hope and an overwhelming assurance that in time he would have many friends in his new school and ward.
Roberto thought back to Sunday and how Sister Porter must have felt when he pulled away from her hug. I will make her a valentine, he decided, jumping up and gathering paper and crayons. Then he remembered the new colored markers his mother had bought for her college classes. They were on top of the highest shelf in the kitchen, and he climbed onto the counter to get them.
Stretching as far as he could, he couldn’t quite reach them. He jumped just a little but lost his balance and fell. Twisting awkwardly, he plunged to the floor and heard an ugly cracking noise as he landed on his left arm.
Never had he felt such pain! His arm felt as if it was on fire. He knew that he should telephone his mother, but as soon as he tried to stand, waves of nausea and dizziness washed over him, forcing him back to the floor.
The clock on the wall read ten to four. Swallowing back the tears, Roberto began a silent prayer, asking Heavenly Father to send someone to help. As he worked up his courage to crawl to the phone, a car pulled into the driveway. His mother! Heavenly Father had sent her home early! But then he heard a knock, and after several moments, a familiar voice called his name.
“Help me!” Roberto yelled. “I’m hurt!”
The door opened and Sister Porter looked in. “What happened?” she asked, hurrying to his side.
“My arm—I think I broke it.” Roberto was embarrassed by his tears, but his teacher didn’t say anything about them as she gently helped him up and made him as comfortable as possible on the couch in the living room.
“Where’s your mother?” she asked him then. “Your arm will need to be X-rayed.” After leaving a message at the university for his mother, Sister Porter sat beside him. “I see you’ve been reading the magazines I sent over. Did you find any stories you really liked?”
Roberto felt a little shy, but talking helped keep his mind off the pain. “I read a lot of the stories, but the best part was finding this picture of Jesus with the little children. I have never seen it before.”
Sister Porter studied the picture, and a very peaceful look came to her face. “I think that this is a special picture, too, Roberto. Whenever I look at it, I feel how much love Jesus has for all children.”
Roberto found himself telling his teacher about his feelings on Sunday and all during the week. Then, somewhat sheepishly, he admitted that he had torn up the valentine he had received in class. “I’m sorry,” he said softly. “I was going to use my mom’s special markers to make you a valentine. They were up high, and when I climbed up to get them, I fell.”
Sister Porter smiled as she gently patted his cheek. “Crayons will do fine.”
Just then Roberto’s mother came in. “Roberto! Oh Roberto!” She knelt beside him, very tenderly feeling the large lump on his arm. “It must be broken. We will go to the hospital right away.” She looked at Sister Porter with worry and pleading in her eyes. “There will be many insurance papers. My English is not very good. …”
“Don’t worry about a thing,” Sister Porter said. “I’ll call my children and have them fix supper. I’ll go with you to the hospital and help you with the papers.”
That evening was a long one. Many people were waiting in the emergency room, and it seemed forever before a nurse called Roberto’s name and he was examined and X-rayed. Never having had a cast before, Roberto felt a bit nervous. But Sister Porter stayed with him the whole time, entertaining him with a story about the time her oldest son had fallen from the backyard swing set and had broken his wrist.
Roberto lay on the examining table after the cast was applied. He was surprised to see that it was almost nine o’clock. “Aren’t you hungry?” he asked his teacher. “Doesn’t your family need you?”
“They’ll be fine,” Sister Porter said, producing a granola bar from the depths of her purse. “Feel up to sharing this?”
They ate and talked while they waited for Roberto’s mother. Sister Porter had found a Spanish-speaking nurse to help his mother fill out the insurance forms.
“Do you know why I came to your house this afternoon?” Sister Porter asked.
Roberto shook his head.
“I was on my way home from running errands, and I felt prompted to stop my van. I think you must have been praying for help. Were you?”
“I was! I asked Heavenly Father to send someone. I am very glad He sent you.” Roberto smiled at his teacher.
Sister Porter asked to borrow a red marking pen from one of the nurses passing by.
“What do you need a marker for?” Roberto asked.
Sister Porter winked and uncapped the pen. “In this country, we have a tradition,” she said. “If someone gets a cast, we write nice messages on it. May I be the first to write on yours?”
Roberto nodded, curious and pleased.
Sister Porter drew a large red heart, then wrote I • U in the middle of it. She grinned mischievously. “This one you can’t rip up and throw away!”
“Don’t worry,” Roberto said, his eyes twinkling. “Today I have learned that you really do love me!”