Gospel Story Finder

by Jennifer Haldeman
Our first full day together was finally over, and we turned out the light. Within two minutes, each of our pillows was wet with tears of homesickness. And yet, there was a closeness among us. Debbie Dall, Jennifer Waite, and I had all felt at ease with one another since our first meeting (although it had taken place just a few days before we were to live together). Our mothers love to tell the story of how we had talked nonstop for nearly two hours when we first met.
Our parents were all living and working in Saudi Arabia at the beginning of our junior year in high school. There being no American high school in the kingdom, our parents arranged for us all to attend an American boarding school in Lugano, Switzerland. We would room together, the only three LDS girls in the school. Never having met one another, we were perhaps at first a bit apprehensive about the arrangement, but our parents continually assured us that we had much in common and would get along fine.
Our parents’ words of encouragement did prove to be true, and Debbie, Jennifer, and I became close remarkably fast. Within the first week of school, word spread that we were Mormons. We easily squelched most of the strange rumors circulating about the Church, but some prejudices still existed. One girl even admitted to me that her brother said he felt uncomfortable around us because our strength to uphold our morals frightened him and made him realize his own mistakes.
Many positive things also happened due to the “advertisement” of our religion. Several of our good friends became interested in the gospel. Although it was difficult to interest them in attending sacrament meeting because it was in Italian, we found an alternative. Through the kindness of an English-speaking member in our branch, we were able to use her home to hold weekly Family Home Evenings with the missionaries and hopefully plant the seeds of the gospel.
On one such occasion we asked a teacher at school to drive us to the meeting, as it was difficult to reach with public transportation. She agreed, and upon dropping us off, asked if she could join us. At the end of the evening this teacher revealed her motives in attending. She said that she had noticed us on campus as a happy group, and one which did not obtain this happiness artificially through the use of alcohol, etc. She said that as the school’s college counselor she saw we had direction and a set of goals in our lives which was absent in so many of the students she counseled. She confessed that she had come that night simply to see what made us tick but that events of the evening had impressed her more than she ever expected. She subsequently began taking the missionary discussions.
As the year came to a close, Jennifer and Debbie decided they would not be returning to the school the following year. There would not be another “Mormon room” in the dorm or questions about all the pictures of big white buildings on our walls. But hopefully, the seeds we had planted and the friendships we had made would never be lost. We had lived together like sisters, and on our last day together, as on our first, the tears flowed freely—but this time for a different reason.

Jai attends Robina State High on the Gold Coast, a school of approximately 1,500 students. He is very involved in his school community.
Recently, Jai was appointed to the position of school captain for the 2023 school year.
“There were 10 candidates running for school captain this year,” Jai says.
“The selection process consisted of a popular vote after delivering a speech to the school, a written application detailing our prior leadership experience, school community involvement, and then, finally, an interview with the principal.”
“During my senior school years,” he continues, “I didn’t necessarily aspire to be the school captain. However, I have always been involved in different leadership roles and community service, such as Kokoda Challenge, Lions Club Australia, Relay for Life, and debating. When my final year of high school approached, I thought running for school captain would help me continue my efforts to be involved in our school community.”
Jai is quite the musician, another of his many talents. He’s been playing the piano since the age of nine and is an extremely accomplished pianist.
On Sundays he is very often found at the piano playing for his congregation and at musical events held by the local faith community. Now, he’s being tutored to play the pipe organ at the Mudgeeraba meetinghouse. Jai also plays the saxophone in the Robina State High School Concert and Jazz Band.
Asked if he thought his experiences as a member of the Church helped him become school captain, Jai replied, “Definitely! Church has been instrumental in helping develop the skills that are required to be an effective leader.”
He added, “Giving talks in Primary, and now speaking regularly in sacrament meetings, has helped build my confidence in public speaking and in writing talks. The many social events at Church, such as dances, conventions, and youth activities, have helped me be able to relate to my peers.”
One of the most important things Jai has learned at Church is the importance of integrity. “I have witnessed this trait in my Church leaders and want to also show that same integrity as a school captain.”
What does Jai have planned? His goal is to become a high school teacher in maths and biology. He also plans to serve a mission.
“The Church principle of setting goals has been part of my life since I was little,” says Jai. “Through family home evening lessons, Primary and Young Men lessons, and now the Children and Youth Program, I have developed a strong testimony of the importance of setting goals. One of my current goals is to serve a mission. Many of my friends have started receiving their mission calls, and watching and helping them prepare has strengthened my desire to fulfil this goal.”

One day around Christmas, I was with my dad at the store. My favorite singer’s new album had just come out, and I begged him to buy it for me. Dad explained that he and Mom had already bought presents and didn’t have a lot of extra money to spend. Still, I was upset I couldn’t get the album.
When we reached the check-out line, I noticed a mother in front of us trying to buy some sparkly shoes for her little girl. She didn’t have enough money to pay for them, and she left looking very sad as her daughter began to cry.
When it was our turn to check out, I was surprised when Dad picked up the sparkly shoes and bought them. He ran to the parking lot to give them to the mother. Through her tears, she thanked him and said the shoes would be her daughter’s only Christmas present that year. She had prayed she might find a way to buy them.
The album suddenly didn’t seem so important to me. I was glad my dad followed the Spirit and helped someone else, even though it was a sacrifice. That day, I learned that giving is better than receiving.
Makenna L., Utah, USA

Thank you so much for this wonderful magazine. A while ago, I was feeling really down. As I flopped onto my bed, I saw the September 2000 New Era sticking out of a pile of magazines. I felt impressed to read it, and since I was having such a hard time I picked it up and read the entire thing. My dark mood was lifted, and I felt refreshed. With all the filthy magazines out there, it’s good to know there is at least one that is uplifting and wholesome.
Liesel HaubnerPleasant Grove, Utah (via e-mail)

Colonel Thomas L. Kane, a nonmember of the Church, spoke to the Historical Society of Philadelphia, as recorded in the memoirs of John R. Young. He told them that during his travels a few years before, he had passed through a very unusual city named Nauvoo, a community established on the banks of the Mississippi. He explained that after traveling up the river for some time, he left the steamer and began to travel on land because of the rapids in the river.
While on the road, he had seen only unimproved country where idlers and outlaws had settled. Then he saw Nauvoo. Quoting him:
“I was descending the last hillside upon my journey, when a landscape in delightful contrast broke upon my view. Half encircled by a bend of the river, a beautiful city lay glittering in the fresh morning sun. Its bright new dwellings [were] set in cool green gardens ranging up around a stately dome-shaped hill, which was crowned by a noble marble edifice, whose high tapering spire was radiant with white and gold. The city appeared to cover several miles, and beyond it, in the backgrounds, there rolled off a fair country chequered by the careful lines of fruitful husbandry. The unmistakable marks of industry, enterprise and educated wealth everywhere, made the scene one of singular and most striking beauty. … No one met me there. I looked and saw no one. I could hear no one move, though the quiet everywhere was such that I heard the flies buzz and the water ripples break against the shallow beach. I walked through the solitary streets. The town lay as in a dream, under some deadening spell of loneliness, from which I almost feared to wake it, for plainly it had not slept long. There was no grass growing up in the paved ways, rains had not entirely washed away the prints of dusty footsteps, yet I went about unchecked. I went into empty workshops, rope walks and smithies. The spinner’s wheel was idle, the carpenter had gone from his work bench and shavings, his unfinished sash and casings, fresh bark was in the tanner’s vat, and fresh chopped light wood stood piled against the baker’s oven. The blacksmith’s shop was cold; but his coal heap and ladling pool and crooked water horn were all there, as if he had just gone for a holiday. …
“Fields upon fields of heavy headed yellow grain lay rotting. … No one was at hand to take in their rich harvest.” (Memoirs of John R. Young, Utah Pioneer 1847, Salt Lake City: Deseret News, 1920, pp. 31–33.)
Colonel Kane could not understand why such a beautiful city had been abandoned. He was unaware that the Saints had been driven from their city by the mobs. His curiosity caused him to search for the people who had left the city. When he found them, he observed that even though they were suffering and dying from hunger and exposure, they were peaceful and wholesome. Why had such a harmless people been so persecuted?

Raúl and his family live in the small Paraguayan town of Piquete Cué. In the nearby town of Limpio, there is a beautiful LDS meetinghouse where a ward meets. But each Sunday, Raúl and his family pass the Limpio Ward meetinghouse on their two-hour bus ride to the town of Villa Hayes. There they attend a tiny branch that meets in a small rented house. Why don’t they go to the ward that is so much closer to their home?
“Because,” said Raúl’s father, Luciano, who works as an industrial engineer, “there are so few members in the Villa Hayes Branch that they really need us there.” Brother Aquino is first counselor in the branch presidency. Sister Aquino has been Relief Society president and now teaches a Primary class.
Raúl attends Primary and loves to learn more about the Book of Mormon. “I don’t know how to read it yet,” he said. “But my mamá and papá read it to me.”
Raúl often bears his testimony in sacrament meeting. He told the branch members recently that he’d had a headache, but when he prayed, it went away.
He also remembers the time his dad was seriously sick. Raúl’s mother thought he was going to die. She rode a bus to where the missionaries lived to ask them to give him a blessing. They weren’t home, so she left them a message. When they arrived several hours later, Raúl’s father was so sick that he could hardly talk. The missionaries gave him a blessing, and within half an hour, he was up and feeling much better.
“I really want my eighth birthday to come so I can be baptized,” Raúl said. “And I want to be a missionary.”
Raúl already is a missionary. “I know that the Book of Mormon and The Church of Jesus Christ of Latter-day Saints are true,” he said. “I would tell the children all over the world to love everyone—especially the children in the streets who don’t have a home. They make me cry a lot. Be thankful to Heavenly Father and also to your parents. Love the Church, take the sacrament, and always pray.”
Then Raúl climbed up his favorite tree. From his leafy perch, he waved good-bye.

From the first penny that I put in my mission savings jar, I knew I wanted to serve. I had saved money for 12 years when the announcement came that sisters could serve at age 19. Although I wasn’t sure if the time was right for me, the Lord answered my prayers, and I felt inspired to start my mission papers.
I wanted my mission call to be right for me and knew that being honest with my Church leaders, especially about my health, would be the only way to feel at peace. I have epilepsy, a condition that causes unpredictable seizures. Fortunately, my condition is completely controlled by medicine. Still, it was possible that my dependence on it could limit where I could be assigned to serve.
Imagine my surprise when I was called to serve in the Dominican Republic Santo Domingo East Mission! There was a problem though: I found out that my medication wasn’t available in the Dominican Republic. I was confused. Why would the Lord inspire Church leaders to send me somewhere that didn’t have my medication?
My family and I prayed together for an answer. I felt a strong conviction that the Lord really wanted me to serve in the Dominican Republic, so we went to work. My doctor wrote me an 18-month prescription, but our insurance would only pay for a year’s worth of medication, leaving us to pay for the last 6 months. As we moved forward with faith, we eventually found an affordable option.
When I was set apart, my stake president blessed me that my condition would not affect me during my mission—a promise that I can testify was fulfilled. Although I was stretched to my physical limits, I know that through the Atonement of Jesus Christ, I was able to overcome the challenges I faced before and during my mission.

Photograph courtesy of Ian Jonsson/Lodi News Sentinel
The final whistle sounded, and Kyle* left the mat feeling discouraged about losing the match. Team captain Colin Anderson from California, USA, put his arm around Kyle and offered him a ride to get burgers with the rest of the team.
They sat in the restaurant parking lot while Colin listened to the freshman pour out his frustrations. Kyle had done well in middle school, but he was struggling with the switch to high school competition. Colin hadn’t been very good as a freshman either, but he had kept trying. So he turned to his teammate and encouraged him: “Look, you’re just a freshman. You have time. You’ll do fine.”
Encouraging his teammates was something Colin tried to do as often as he could. But it certainly wasn’t the norm when he was coming up in the program.
By the time Colin reached his senior year and was made a cocaptain of his high school wrestling team, he’d worked hard and learned a lot. He’d begun “at the bottom of the food chain,” kept his head down, and tried to improve. At that time the team was run like a boot camp, using fierce competiveness and hazing to try to toughen the wrestlers and build camaraderie. But when it was his turn to lead, Colin knew that wasn’t right. “I didn’t feel I could do what had been done in the past.”
Colin’s mother often drove him to wrestling meets, and on the long drives they talked about his wrestling and the team. These conversations helped shape the idea of how Colin would lead if given the chance. “I decided to lead in the Lord’s way, as I’d learned in priesthood.” When he was made a captain, he used encouragement, love, and persuasion to help his team members improve.
Things didn’t turn around all at once. The coaches considered it a building year because the team was so young, with Colin and his cocaptain as the only seniors. The “building year” was evident early in the season, when a rivalry meet was a disaster. Afterward, Colin told his team, “I’m not angry at our loss. You don’t have to win everything; you just have to give it your best.”
From then on, the team worked together toward the same goal, and everything changed. They started building success. As he worked with and instructed others, Colin’s own wrestling improved. “The greatest way to learn is to teach,” he said. At the end of the season, the team won their league and sent seven wrestlers to postseason tournaments.
Looking back, Colin will always remember two things about his wrestling career. First, being a leader is really about service. “I didn’t make state but it was a good year anyway, because my focus was on helping others; that helped me improve too.”
Second, Colin learned that you can have a greater effect on others than you might ever suspect. “You have a great ability to shape how others see their experiences and to influence their perspective. Independent of the team and my own success, I will always remember Kyle and talking to him in the parking lot.” True leadership really can have a lasting effect.

Mariah (as she preferred to be called) is one of the reasons my family is even in the Church. She was baptized in 1840 in England, was endowed in Nauvoo, Illinois, was sealed to her husband in Winter Quarters, Nebraska, and died in Utah. My thoughts about her while I was in the temple were not about her need to have ordinances performed but about how those ordinances bound her and me together across time and space.

When others see the only known photograph of my grandmother Mariah, they often comment on how grim or unpleasant she appears to them. I immediately defend her because I know her. I know the person that walked along the River Severn as a young girl and as a mother with small children. I know the person who sailed across an ocean, giving birth to her fourth child during the journey. I know the person who sent a husband to war and lost an infant child during his absence. I know the person who walked 1,000 miles (1,609 km) to a new home in the western American desert. I know the person who worked and covenanted and farmed and loved. And in knowing her, I get a taste of our heavenly parents’ love for her and for each of their children.

The Holy Ghost guided me when I had to decide whether or not to go on a mission. When I became old enough to serve a mission, no one suggested that I go. In fact, I didn’t really know much about what a mission was or what it required. But my patriarchal blessing had mentioned something about a mission, and that had stuck in my mind. And the Holy Ghost whispered to me, urging me to tell my bishop that I wanted to serve a mission. I knew what I should do. As a missionary in Uruguay, I really enjoyed going from door to door to tell people about the gospel.

Elder Meurs told the story of his parents, who lived in the area, joining The Church of Jesus Christ of Latter-day Saints in 1958.
Fred and Lois Meurs, strong Christians from different faiths were actively searching for someone to answer their gospel questions. After carefully studying the New Testament, they began to search for a church that had teachings that were consistent with Jesus’s teachings.
They had questions about the purpose of life, priesthood authority, what happens when we die, ordinances like baptism, and the role of prophets and apostles. They had spoken to the religious leaders of the community, but no one could give them the answers they were searching for. They began to earnestly pray for someone to answer their questions.
That same week, two full-time missionaries, Elder Jones and Elder Erikson, knocked on their door and said they had a message about Jesus Christ to share with them. Fred and Lois asked them all their questions, and the missionaries answered every one. Three weeks later the Meurs were baptised and confirmed. Some other families joined soon after, and the first Warrnambool Branch was formed.

As a leader in the Church and a medical practitioner I often encounter those who are in pain, those who are depressed, some who suffer with substance abuse, some who are near the point of suicide, accident victims, etc. It offers a great opportunity for me as I help to restore life. During my one-on-one visits with patients, after giving medical attention, I restore hope to them by sharing my belief and how my family and I have been blessed. Several times, I have pulled out my family picture and shared the joy we feel together. Many develop an interest and listen to the missionaries and are brought to the waters of baptism.

When I first went to South America as a young missionary, I noticed that the people looked like foreigners. They spoke a strange language; they had a darker skin; their hair was dark; their eyes were dark; and I felt lost among them. I did not understand until later that I was the foreigner. But now after spending many years with those people, when I now go among them, I can no longer distinguish between them and North Americans or Europeans. I feel so much at home with them that I don’t even notice what color their hair is or the tone of their skin or the color of their eyes. I don’t even notice what language they speak.
They’re my brothers and sisters. I extend my full love to them, and they return it to me with ties as close as those that I have experienced in my own family.

President Benson lived on a farm in Whitney, Idaho, when he was a child. There were chickens, milking cows, beef cattle, and horses. There were also neighbors. Ezra’s mother taught him to greet people with a polite “How do you do?” One afternoon while the family was seated at the dinner table, little Ezra noticed the bowl of boiled eggs and said courteously, “How do you do, eggs?” Everyone laughed, and it was a family joke that was retold for years.

A convert to the Church, I grew up in Norwich, England, which is about 110 miles from London. During the Second World War, my father served in the British army and was stationed in Italy. In fact, I didn’t meet my father until I was five.
When I was about four years old, Mother would take my brother and me into the city every Saturday morning. At 10:30 we would be walking by a large clock that chimed. Mother would say, “Oh, it’s 10:30.” She would buy us a little something, not anything very significant, but something to try to brighten us up because Dad was away.
One particular Saturday morning when we were about to leave home, Mother said, “I don’t think we’ll go shopping today. I’m going to take you to the woods.”
After we arrived at the woods, we played in the grass and trees and enjoyed ourselves. Suddenly we heard an air raid siren. Planes were coming in overhead, so we hurried home. The next day, we discovered that at 10:30 A.M. bombs had been dropped, demolishing the whole area around the clock in the city.
That incident really had an impact on me. Mother often commented on the feelings she’d had that day. She wasn’t a member of the Church, but, not knowing why, she had had an impression, a prompting, to do something different. That was a great example in my life of parents being guided by the Lord to take care of their children beyond their normal understanding.

Sonia Patrick describes herself as a mouse with a tail on fire running through a dry field. On the streets of Barbados—where the culture swings to a Caribbean beat—she makes sure everyone at the bus stop hears her testimony.
“God comes first,” she said. “I carry Him with me everywhere I go.”
Sister Patrick is among a growing number of members in the Christ Church Branch who have felt the fire of temple and family history work. They have learned firsthand what Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Anywhere you are in the world, with prayer, faith, determination, diligence, and some sacrifice, you can make a powerful contribution.”1
Sister Patrick joined the Church in 2008 after meeting the missionaries, who offered to wash her car for free. She is now known as the “bold one” in her branch on this sunny island in the West Indies.
“I grew up Christian,” she said. “I felt a spiritual pull to accept the missionaries’ offer to attend church.”
Tragedy struck three years after her baptism when her only son was killed. Suddenly, she said, “family history became very important to me.”
Opportunities for family history research and temple work were limited at the time on the island. Computers were scarce, and travel to the nearest temple was expensive and difficult.
Sister Patrick arranged for the proxy baptism of her son but remained patient over the next years. She stayed busy “doing what she was supposed to do” until a series of events came together to provide more help for her family history work.
Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect,2 the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Photograph of Ogden Utah Temple by David Bowen Newton
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
“As we work together, we feel a family connection. We feel a saintly joy.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.”3 They proved that even in remote Barbados, a small number of devoted members can make a great contribution.

Due to financial difficulties from my parents, I had to drop out of primary school at the age of eight in a rural area in the east of the country. At the age of 18, I married a young man from my village whom I loved very much and with whom I had four children.
As a young couple, life was difficult, but I had small gainful side jobs to support my husband. Subsequently, he was recruited into the national army with the corollary of a better and more stable life for my children and me.
Once, a young man came to our house and wanted to be a tutor at home for my children. Oddly enough, I had sympathy for him, but my husband didn’t want it. I had to undertake to pay the young man myself with my meagre means. I later learned that he was a member of The Church of Jesus Christ of Latter-day Saints. This would prove to be precious for later.
After several years of marriage, my husband ended up leaving our home, leaving me alone with six young children. My whole world turned upside down. I had no sufficient source of income to take care of my children and me.
Depressed and seeing no prospect in front of me, I decided one morning to end my life. My last-born son was five years old at the time came to me unexpectedly (probably sent by God) and said, “No mom, don’t do that. What do you want us to become without you?” I hugged my son Martin and we cried together. I felt a sense of guilt and shame. But I had decided to live.
Life was still difficult, so much so that I left home for a brief time to give myself moments of reflection. I went to a friend’s house outside of Abidjan. One day around 6 am, a voice said to me: “Get up quickly and join your children in Abidjan”.
When I arrived, my children taught me that they should be baptized at The Church of Jesus Christ of Latter-day Saints, whose missionaries had previously taught my children, but to whom I paid little attention because I was not attracted to religions. I was therefore invited to attend the baptism of my children at the Quatre Etages Ward.
Bishop Etian’s speech had a positive impact on me. It was the story of the “King with the Severed Finger” told by Muslim folk wisdom. A king had a finger cut off during the hunt and imprisoned his advisor who told him to let Allah (God) prevail in all things. Sometime later the king and his retinue were captured in the bush by cannibals who did not want him because of his disability. He was therefore the only one released and his life spared. He ran to deliver his servant, apologizing profusely. The latter replied that God is never wrong and that everything works together for our good. He said, “If you hadn’t put me in jail, I would be with you, captured, devoured by the cannibals, and probably dead today.”
From that moment on, I made a firm resolution to take my life and that of my children totally into my own hands by being baptized. From then on, I decided to forgive my husband for the wrongs I had suffered. My husband is still not in our home, but I have a more brotherly and kinder relationship with him through the power of forgiveness. I undertook income-generating activities that have allowed me to provide for my family and especially to ensure the schooling of my children for more than 15 years. Today, two of my daughters are starting careers as teachers in public schools. My last son has just been admitted to the university for which I am looking for ways to finance the courses. They make me proud. I have been able to go to the Accra Ghana Temple where I was endowed and sealed to my deceased parents.
I hope one day to be able to remarry in the temple to have an eternal marriage. The lessons I draw from my life is that everything works together for the good of one who believes in God.
As told to Sadia Zouzou, Côte d’Ivoire communication director

For example, one young girl had great physical beauty. When she walked in a room of strangers, people stopped talking. They seemed in awe of her looks. Boys she didn’t know would stop her and ask for her telephone number. Attention and opportunities came to her just because of how she looked. She was popular and had friends. But in speaking with a Young Women leader, she confessed that her good looks sometimes made her uncomfortable. She explained that she didn’t know if people liked her for herself or because she was pretty. Sometimes friends were only friendly for a short time. She didn’t trust any of the young men who approached her because she felt they didn’t really want to get to know her; they just seemed to want to go out with her because of her looks. Instead of making her happy, her beauty made her feel insecure because she wondered if people would still like her if she weren’t beautiful.

Colly Creek Ward
The Colly Creek Ward, Topeka Kansas Stake, challenged the Primary children to bring their scriptures every Sunday. They placed an anchor on the bulletin board and started making a paper chain connected to the anchor. The name of each child who brought his or her scriptures was written on a paper link every Sunday. Soon the chain grew to reach the back of the Primary room! This activity reminded the Primary to be “anchored” in the scriptures.

During our first holidays together as a married couple in 1973, my husband received a $40 Christmas bonus. Though we didn’t have much money for gifts, we decided to spend the bonus on a family who had recently lost their husband and father. We had so much fun shopping for presents and then leaving them on the family’s doorstep that we made the secret project a family tradition.
Over the years we were blessed with four children. As soon as each child grew tall enough, he or she would take a turn at Christmastime wearing a special coat that we used only once a year. Adult-sized, dark in color, and hooded, the coat made a perfect disguise for sneaking up to someone’s doorstep in the dark to leave gifts.
Every autumn we would vote on who our secret family would be that Christmas and on what gifts we would give them. The children would decide who would have the honor of wearing the Christmas coat and delivering the presents that year. On abundant years, we would give homemade quilts or clothing along with toys, books, and goodies; on leaner years, we would give stockings filled with smaller items.
When Christmas Eve finally arrived, the lucky child would don the coat and put on gloves and large boots to complete the disguise. With everyone in the car, we’d park a short distance from the chosen house, and our little elf would make his or her way to the front porch. The fear of being seen or suspected made it even more exciting!
Back in our cozy home we would sit together with hot cocoa and bread sticks and relive the evening’s adventure. With full tummies and warm hearts, we would read the Christmas story from the Bible and appreciate what the Savior’s life taught us about service.
Christmases were always wonderful, and we never missed a year of our tradition.