Gospel Story Finder

But they would tell more than this story when they talked of Catherine. Born 7 January 1855, sixteen months after her parents, who were pioneers, arrived in Salt Lake, Catherine was seven years old when her family was called to help settle Saint George in southern Utah. Catherine remembers that first Christmas in southern Utah. In her stocking, she found a few pieces of molasses candy, some raisins, and a slice from an apple that her mother had brought all the way from Salt Lake City. Her father carved thirteen dolls, and an artistic neighbor painted hair and faces on them. That Christmas, Catherine and twelve other little girls had dolls.

I was leaving junior high school, embarking on a new adventure riddled with unknown possibilities and, of course, filled with fun. Little did I know that the first few months of high school would feel disastrous and ultimately change my life.
It all started normally enough for a freshman. I felt small at this new, big school. Everything seemed twice as big, but it was nice knowing I was going through this with my friends. When we checked our class schedules, we saw that I didn’t have any classes with my friends. As the weeks passed, we drifted apart. Instead of the close relationship we’d once shared, I would be lucky to see the backs of their heads as they walked in another direction.
My lunch hour was miserable. I tried to make myself look busy, like making several unneeded trips to my locker to retrieve books I didn’t need, tying my shoes, or pretending to look for someone who would never be found. I guess I wasn’t very good at pretending, because my older brother, Shawn, noticed.
Since my childhood, Shawn was always there, whether it was teasing me incessantly or putting his arm around me after a bad day. He never really asked me what was wrong; he just knew. He started inviting me to eat lunch with him and his friends. When I was with him, he never ignored me. I remember him yelling, “Hey, Sis!” and walking over to put his arm around me.
Slowly I became stronger, and I became comfortable in my own skin. I realized I didn’t need my old friends to define who I was. I had my brother, my friend.

The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”

Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”

Born on January 8, 1805, in Oxford, Connecticut, Orson was the tenth child in a family of eleven born to Nathan and Sally Thorpe Hyde. At seven Orson was left homeless; then his mother died shortly after giving birth to her 11th child, and his father drowned in 1817. Homeless and orphaned, Orson was placed in the care of Nathan Wheeler of Derby, Connecticut, with whom he lived until he was 18. He was apparently happy, but as he matured, a yearning for education made him restless. However, before he could leave the Wheelers to seek an education, Mr. Wheeler’s business failed and the family moved from Connecticut to the cheap, fertile land of Kirtland, Ohio. Orson was 14 years old and walked the entire 600 miles with clothing and food in a knapsack slung over his back. The trip was exhausting but good experience for many similar adventures yet to come.

Five or six hundred of these last Saints crossed the Mississippi and camped on the riverbank in Iowa. They had only blankets and brush bowers for shelter. None of them had food for more than a few days, and many were very sick. Of all the Saints, these suffered the most.
On October 9, a miracle occurred. Flocks of quail flew into the camps, landing on the ground and even on the tables. The hungry Saints were able to catch the birds. The meat saved many people from starving and stirred their hearts as they realized that the Lord was caring for them.
Their fellow Saints had not forgotten them either. Many came back from the Missouri River to help. Others went into neighboring cities to seek money to aid the poor and sick. In the end, the refugees were rescued and divided among the various camps in Iowa, a few even reaching Winter Quarters.

When New Year’s Eve arrived, I was at the office quite late, writing calling cards. Mr. Wadsworth came in and pleasantly remarked that business was good, that it never rains but it pours, or something to this effect. He referred to my having kept the books of the Sandy Smelting Company without compensation, and said a number of complimentary things which made me very happy. He then handed me a check for one hundred dollars which double compensated me for all my extra labor. The satisfaction enjoyed by me in feeling that I had won the good will and confidence of my employer was worth more to me than twice one hundred dollars.

Sam looked sad.
“What’s the matter?” Jackie asked.
“There’s still no snow,” Sam said. “What fun is winter without snow?”
Jackie had an idea. She went into her room and shut the door.
“What are you doing?” Sam asked.
“You’ll see,” she called.
Sam waited. He heard crinkle, crinkle, snip, snip, snip. He was curious! So he knocked on the door. “What are you doing?” he asked again.
“Be patient,” Jackie said. “You’ll see.”
Sam was tired of waiting. He sat on a chair in the living room and read a book. After a while he felt something fall softly on his head. He picked it up.
“A snowflake!” he declared.
Then more snowflakes fell on him. He looked behind the chair.
“Surprise!” Jackie shouted. “It’s snowing!”
Sam laughed as he held up a snowflake. “This is the best kind of snow,” he said. “It never melts.”

“Dinner will be ready in a half hour,” Brad’s mother called as he left the house.
“Okay, Mom. I’ll be back.”
Walking down a sidewalk bordered with red and pink petunias, Brad looked over his shoulder at the home he had just left, still impressed by the building of white brick and by the green majesty of trees that shaded it.
Facing forward again, Brad slid his fingers into the pockets of tight denim pants, thinking about the contrast between this house on a wide street in a medium-sized California city and the home he and his parents had lived in until two months earlier.
His father, John Brannigan, had been determined to get his family out of the third-floor railroad flat on a Brooklyn street where poverty forced him to take his bride, but his son was 15 before John Brannigan, working days and going to school nights, received his degree that resulted in a job with an electronics firm and eventually earned for him the position with his company’s California office.
The three-bedroom home they bought was so different from the dreary flat Brad had grown up in, the quietness of the suburban neighborhood such a contrast to the day-and-night uproar of the Brooklyn street, that Brad had no more than begun his adjustment to the change.
“Not that I don’t enjoy the scenery and the climate,” thought Brad, “and I envy Mom her delight in our home.” He thought, too, that he understood his father’s pride in his ability to provide so well for his wife and son. Brad wondered, with a sharp twinge of guilt, whether his parents were aware of his unsettled discontent.
Mostly he missed the camaraderie of friends in Brooklyn he’d known all his life, who understood him in a way he was sure no one in this western community ever would.
Even as he brooded over his lack of companionship, he heard a cheerful, “Hi, Brad. How’s the boy?”
He hadn’t noticed Jeff Collier’s approach, so the stocky senior had greeted him and walked on before Brad could respond. Frowning, he looked after the retreating figure.
“How’s the boy?” he mimicked in a sarcastic undertone. “A lot he cares.” At the same time, he was surprised that the other boy even knew his name. Brad had been a student at Caulfield High for barely a month. In that time he had spoken to no more than half a dozen fellow seniors, but he recognized the class president. That Jeff Collier also recognized him disturbed Brad. Walking on, he decided he must have been pointed out to Jeff as “the dude with the weird accent.”
Brad entered a corner drugstore and an agony of homesickness surged through him. No place else in the California town reminded him of his own faraway city, but pausing beside the magazine rack he looked at publications that were duplicates of those on display in the drugstore in Brooklyn. An identical odor that combined the perfume of cosmetics with the antiseptic smell of medicines deepened his nostalgia.
Seated on a stool covered in shiny orange vinyl, Brad studied, with little interest, his reflection in the mirror behind the counter—a lean, tanned face, a thatch of licorice black hair worn loose over green eyes accented by arched, black brows.
The boy behind the counter asked, “What’ll it be?”
“Fresh limeade. Heavy on the fresh.”
Placing a frosted glass in front of Brad, the boy leaned his weight on folded arms.
“I know you,” he said. “You’re in my chemistry class. Have you finished the outside experiment yet?”
With slow deliberation Brad pulled the glass close, removed paper from a straw. Even though classes in his new school were hard for Brad, he was doing well in everything but chemistry. He felt sure the boy who still waited for an answer knew this, that he was taunting him. Grimly Brad drew tart liquid through the straw, thinking, “The guys in school must joke about how tough they think the students in my Brooklyn school were. Bet they think I didn’t learn a thing.”
His voice bitter with resentment, Brad said, “I suppose you breezed right through the experiment.”
The boy straightened. “Don’t even know where to start. I thought maybe we could talk it over, and also I’d like to—”
“Fat chance, man!” Brad tossed a quarter onto the counter and stalked out of the drugstore, the metallic ring of the coin echoing in his head. Fighting the ache of hurt in his throat, he strode toward his home asking himself, “How long before these dudes stop being suspicious of my background?” Brad was sure his classmates suspected him of carrying a switchblade, that they thought his clothes outlandish, and the few times he had spoken in a classroom, he’d caught glances exchanged between several fellow students who appeared to be highly amused because his speech was so different from their own.
In his preoccupation Brad nearly collided with a girl who suddenly appeared around a corner. Mumbling, “Sorry,” he would have hurried on, but she spoke his name.
“Brad Brannigan! Do you always walk right past people you know?”
Recognizing Jill Fenton he wished he could know her. Since his first day in English literature class he had been very much aware of the tall girl with the ash-blonde hair, had admired the friendliness of a smile that seemed to include everyone.
“Even me,” thought Brad. “A doll like Jill wouldn’t cut anybody.” Convinced she spoke to him only because she pitied him, resenting that pity so intensely he could barely speak, Brad muttered, “Gotta go, Jill. See you around.”
As he brushed past her, Brad’s quick sideways glimpse of the girl’s face left him with the uneasy feeling that his abruptness had marred her bright mood. Steps faltering he paused, then turned, but she was walking rapidly away, and Brad told himself, “What makes me think a snub from a guy she couldn’t really give a hang about would bother a popular girl like Jill?”
Dismissing his uneasiness, Brad was soon in an area of the town where he had been several times because a building on the corner of Vine and First streets attracted him. Rich green lawns, trimmed shrubs, and brightly grouped flowers surrounded a large structure of tan brick topped by a tapered, heaven-pointing spire. Brad thought the building was probably a church, but he couldn’t understand why there should be so much activity inside it. Every time he had walked by, people seemed to be going in or coming out.
Leaning against a tree Brad thought about his own religious background. His parents were good, honest people who had explained to him as much about God and the plan of life as they understood themselves, and although aware of the many shadings between right and wrong, Brad still felt a yearning to understand the reason for his existence, and he sensed, from the expressions of purposeful contentment on the faces of both adults and children who went in and out of the building that they knew the reason for theirs.
With a shrug, assuring himself that contentment and self-assurance were moods that could hardly be influenced by anything that took place inside a structure of brick and wood, Brad started home again, hoping he would meet no more of his classmates, not sure he could cope with another condescending greeting, but as he turned to go up the walk toward his house, four girls, walking together, called, “Hi, Brad!” not seeming to notice his surly lack of response.
After a night made restless by loneliness and a wretched sense of displacement, Brad left for school, wondering wearily whether he could ever hurdle the barrier of his strangeness, ever feel himself a part of the California community.
He was so emotionally off-balance all day that when Jeff Collier caught up with him in the hall after the last period, he walked along, unresisting, as Jeff propelled him down the hall with a hand under his elbow.
“Brad, we require another warm body on the decorating committee for the Senior Hop,” Jeff said. “You’ll be glad to know you just volunteered.”
Brad, irritated, wondered why he should help with a dance he hadn’t even considered attending, but before he could voice his refusal, Jeff spoke again.
“I’ll let you know in a couple of days where and when we’ll meet. Okay?”
To his surprise Brad heard himself answer, “Okay,” and felt the muscles in his cheeks relax in a grin, a response to the cheerful smile Jeff gave him.
Still off guard, Brad stopped to wait for Jill Fenton when she called to him outside the school.
She looked up at him with a smile that was hesitant, Brad suspected, because of his abruptness with her the evening before, but she said, “Brad, I wondered whether you’d like to come to activity night tonight.”
“To what?”
Jill laughed. “Oh, it’s an auxiliary of the church a lot of us in this high school belong to. We’re Latter-day Saints.”
“That’s one I never heard of.”
“Some people call us Mormons,” Jill continued, and before Brad could say that he had, indeed, heard of that church, but nothing he’d care to repeat, she added, “We have a chapel on the corner of Vine and First streets. If you’ll be there at 7:30 tonight, I’ll meet you at the door.”
Never could Brad remember living through such an endless evening. He couldn’t eat his dinner; then he had to spend the next hour assuring his mother that no, he wasn’t sick and yes, everything was fine at school. By 7:15 he had definitely decided he wouldn’t go anywhere near the Mormon chapel, and at 7:20 he called, “I’m going out, Mom. I won’t be late,” as he raced out of the house. What if Jill had given up on him? What if he couldn’t find her when he got to the chapel? But as he stepped onto the wide porch, Jill came through the door.
“Oh, Brad, I’m glad you came, but we’ll have to hurry. Rehearsal has already started.”
He followed Jill through a red-carpeted foyer into what was, to his surprise, an enormous high-ceilinged room that looked like a gymnasium. Near a stage on one side of the oblong area at least 30 young people, who appeared to range in age from about 12 to 17 or 18, milled around. Among them were several adults, including a big man whose broad, animated face was edged by rust-shaded sideburns. He turned as Jill, with Brad behind her, walked up to him.
Jill’s hand on his arm moved Brad forward.
“Brother Hill, this is Bradley Brannigan, the new boy in school I told you about. Won’t he be perfect for the Indian chief?”
“Hey, yeah, he sure will!” The man’s examination of Brad was candid and jovial. “Perfect. How about it, Brannigan? You ready to be in our show?”
“Your what?” Brad was confused, not only by the request, but by the bustle around him and the chatter that was suddenly drowned out by a reverberating chord on the piano which seemed to be a signal for most of the young people to run onto the stage where they lined up, arms linked.
As one of the group began to rehearse the others in what appeared to be a somewhat complex dance routine, Jill said, “Brad, our church has all kinds of interesting activities for the boys and girls our age. One of the things we’re doing in this ward right now is a musical show.”
Brad’s bewilderment must have shown in his face because Jill, smiling, explained to him that a ward was an area division of the Latter-day Saint church and that the show now in rehearsal was a dance-drama-musical production put on by the young people of the ward with token help from qualified adults.
“Paul Ensign and Jeff Collier wrote the words and music for this show,” Jill went on, “but we didn’t have anyone who seemed to be right for the part of the Indian chief. Paul said he saw you in the drugstore yesterday and thought how good you’d be, but he couldn’t get you to talk to him, so he asked me to invite you here tonight.”
Intrigued by what Jill told him, but unable even to imagine himself taking part in such a production, actually performing in front of an audience, Brad said, “Oh, I couldn’t do a thing like that, Jill, and anyway I’m not a member of your church, so—”
“Oh, that doesn’t matter at all,“ she said quickly. “You live close, and we desperately need your tall, dark, and handsome presence.”
“Flattery,” said Mr. Hill who had come up to them, “should get you everywhere, Jill. Come on, young fellow, let’s see what you can do.”
Brad, walking forward when Jill did, was amazed to find his feet carrying him onto the stage where he was thrust out in front of the grouped boys and girls. He wasn’t given a chance to say he wouldn’t be an Indian chief. Dazed, he accepted the script thrust into his hands, read lines each time Paul Ensign told him to, and when the play’s finale was reached, he was one of the performers who lined up to sing, with loud enthusiasm, “Home, Home on the Range.”
He left the chapel, part of a large group, and when they reached his house, those who were still together chorused, “Goodnight, Brad!” and “See you tomorrow.”
A glow that had been lit inside him during the evening burned around Brad’s heart and was renewed every time he remembered, during the night, how casually, yet how completely, the friendly, cheerful group had accepted him as one of them.
Entering the school building next morning, Brad was filled with anxiety and anticipation. Would the wondrous sense of belonging, which had so warmed him the night before, carry into the school day, or must he continue to keep himself apart—continue to remain different and alone?
He didn’t have long to wonder. He was barely inside his first classroom when a vivacious brunette who had played the part of an Indian princess the night before smiled at him from her seat across the room, and Jeff Collier lifted a hand in greeting when he walked in.
In his own seat Brad opened his English literature textbook to the poetry assigned for the day. A poem by Edwin Markham caught his attention. He read words that seemed to hold up a mirror reflecting his own recent actions—words about a rebel who, flaunting withdrawal from others, drew a circle around himself to shut out those who would befriend him.
Jill Fenton came in and touched Brad’s shoulder as she walked past him to her own seat. Lowering his head to hide tears, Brad read the poem’s final line that told of friends who, with their love, drew a circle around the rebel’s circle and took him in.

Just the year before, the family had been living in Colorado, and Ryan had injured his shoulder in an accident at school. When the local doctor checked the shoulder, he found evidence of cancer in Ryan’s arm. Ryan and his mom drove for five and a half hours to the hospital in Denver, taking with them only enough for a stay of one or two days. They were in Denver for three and a half weeks.
During the following year, as Ryan went through chemotherapy, surgery to replace the diseased bone in his left arm with a donor bone, and chemotherapy again, the family, Church members, and community friends drew close together. The family came to understand what things are most important. “We almost lost him a couple of times,” said Mom. “He’s here because of priesthood blessings and prayer.”
“I got comfort from the whole ward,” Ryan remembered. “The Young Women in our ward put on a carnival. Afterwards they had a bake auction, and they raised nine hundred dollars for us.” His Primary teacher sent him messages each week, a special fast was held for him, and ward members tended the other Foster children when Ryan and his mom had to be away. His home teacher gave him a special blessing before every trip to Denver. Friends at school raised six hundred dollars, and the principal brought the money to Denver. So Ryan learned to take serious things seriously, and the next year, after the family had moved to South Carolina and Hugo came, all that Ryan and his family had learned during his experience in Colorado was reinforced. Prayers were offered. Priesthood blessings were given to many. Members in areas not hit by the hurricane sent items from their emergency supplies to those in areas that were hurt. Church distribution centers sent stoves and lanterns and food. And teams of members, from Scouts to grandmas, came to help with the cleanup. The goodness and unselfishness of the community at large was also seen.

Some 30 years ago, while working in the corporate world, some business associates and I were passing through O’Hare Airport in Chicago, Illinois. One of these men had just sold his company for tens of millions of dollars—in other words, he was not poor.
As we were passing a newspaper vending machine, this individual put a quarter in the machine, opened the door to the stack of papers inside the machine, and began dispensing unpaid-for newspapers to each of us. When he handed me a newspaper, I put a quarter in the machine and, trying not to offend but to make a point, jokingly said, “Jim, for 25 cents I can maintain my integrity. A dollar, questionable, but 25 cents—no, not for 25 cents.” You see, I remembered well the experience of three towels and a broken-down 1941 Hudson.
A few minutes later we passed the same newspaper vending machine. I noticed that Jim had broken away from our group and was stuffing quarters in the vending machine. I tell you this incident not to portray myself as an unusual example of honesty, but only to emphasize the lessons of three towels and a 25-cent newspaper.

“The Lord my shepherd is …” Music swirled around Jane Elizabeth Manning, but she couldn’t focus on the words. She was looking at her hands, deep in thought.
She had joined the Presbyterian church a year ago. But she still felt like something was missing. “I’m searching for something more,” she thought. But what could that be?
After the church meeting ended, Jane drifted outside with the rest of the congregation. The leaves were beginning to turn red and gold. Sunlight glinted off the nearby Norwalk River.
“A traveling missionary has come to town,” a man was saying. “He’s a Mormon, and he says God is speaking to prophets again.”
Jane stopped to listen. Could this be what she was searching for?
“Prophets?” another man scoffed. “Like from the Bible? Who would go listen to such a message?”
“I would!” Jane blurted out. A few people turned to stare at her, including the pastor. Jane felt her cheeks grow warm.
The pastor frowned. “I don’t think you should go hear him. It’s foolishness, that’s what. Do you understand?” When she said nothing, he nodded and moved to speak with someone else. Jane watched him leave and then hurried home.
Home wasn’t where Mamma and her brothers and sisters lived. It was at the Fitches’ farm. She had gone to live there as a servant when she was just six years old. Every day she worked hard, helping Mrs. Fitch with the washing, ironing, and cooking. She usually got up before the sun. She built the fire, kneaded bread, and churned the butter. Whenever she could, she went to visit her own family.
A few days later, Jane was still thinking about the missionary while she was hanging up Mr. Fitch’s shirts to dry. The clothes flapped in the brisk breeze.
The pastor had told her not to go, and yet …she needed to. She needed to see if this Mormon could help her find the truth she was searching for. By the time she finished hanging the clothes, she had made up her mind. She would go to the meeting, no matter what anyone else said.
On Sunday, Jane woke at dawn, put on her nicest dress, and walked alone to the meeting hall. She quietly slipped onto a wooden bench at the back of the hall. Jane smiled when she saw how many people were there. It seemed she was not the only one looking for something more!
The room quieted when Elder Wandell stood. The next hour passed quickly as he spoke about the Book of Mormon and a prophet named Joseph. He said people could be baptized by immersion, just as Christ was. And he talked about the Saints gathering to a faraway city called Nauvoo. By the end of the meeting, Jane’s heart felt so full she could hardly breathe.
That night, Jane visited her family.
“And what did you think of the missionary’s message?” her mother asked when Jane explained how she had spent her Sunday.
“I am fully convinced he presented the true gospel,” Jane said. “I must embrace it. I am going to be baptized next Sunday.”
“Baptized? You’re joining another church?” her brother, Isaac, asked, pulling up a chair.
“Yes! It’s what I’ve been searching for. It’s true.”
Isaac could tell she was serious. “So what happens next?” he asked quietly. “What will you do after you’re baptized?”
“I’ll gather with the Saints,” Jane said. “I’m going to Nauvoo.”
Jane was baptized the next Sunday. Soon afterward, she left Connecticut and began the long journey to Nauvoo.
It was hard. Jane had little money, and the trip was long and difficult. But she kept going because she believed God had answered her prayer.
When she finally arrived in Nauvoo, Jane was welcomed by the Saints. She felt at home among them and knew she had found the truth she had been searching for.

At first I didn’t want to serve a mission. I thought there were many other things I could do during this time, like going to college or working hard to buy a car. But then I heard a talk from our prophet, President Russell M. Nelson, where he talked about faith and mentioned missionary service. I thought about how I have a knowledge of the gospel only because two missionaries decided to serve. So I talked to my bishop about going on a mission.
I realized that I needed to work to pay for my mission, but finding work during the pandemic was hard. One day I was feeling stressed about earning money. I decided to pray to God. As I pondered, the words “Sell bottled water” came to my mind. The impression was so strong! In Brazil, people often sell treats or drinks at stoplights. I immediately had lots of questions about selling water, but I felt inspired about how to do it. I did some research and decided to sell water in a more professional way.
It was hard to sell water, because it was extremely hot. The first day we started working, it was a brutal 100 degrees Fahrenheit (38 degrees Celsius) and extremely humid, and we couldn’t stay for too long under the umbrella because we were keeping the coolers under it. That day, we worked for five hours nonstop under the burning hot sun. During all those hours I kept thinking, “This is for my goal. I am going on a mission!” Deep inside I knew the Lord was with me and was going to protect me and help me through.
I am the only member of the Church in my family, so what motivates me is my faith in Jesus Christ. I know that even though I am alone in some ways, He is there for me. And if we do what He asks, trusting in Him, He will help us get where we need to be.
Even though we may have many storms in life, I know that I can choose to strengthen my faith in tribulations. Jesus Christ has the power to help me come closer to Him and witness miracles that I would never have witnessed without tribulation. If I follow Him and repent of my mistakes, all my sacrifices will be for a great purpose, and that brings me peace.
Ítalo O., Brazil
Since writing this article, Ítalo has begun serving in the Ecuador Guayaquil South Mission.

The joy that President Loy feels extends in both directions—to his ancestors as well as his descendants. President Loy and his family visited the Hong Kong China Temple in 2004. Not only were President Loy’s wife and children sealed to him, but the saving ordinances of the temple were also completed for his father, mother, and the brothers and sisters he had lost.
“I cannot even explain the joy I felt in the temple,” President Loy said. “I knew my family was being made strong. I know that the temple is necessary for families to live together forever.”

Many years ago I read of an experience at Christmastime which took place when thousands of weary travelers were stranded in the congested Atlanta, Georgia, airport.1 An ice storm had seriously delayed air travel as these people were trying to get wherever they most wanted to be for Christmas—most likely home.
It happened in December of 1970. As the midnight hour tolled, unhappy passengers clustered around the ticket counters conferring anxiously with agents whose cheerfulness had long since evaporated. They too wanted to be home. A few people managed to doze in uncomfortable seats. Others gathered at the newsstands to thumb silently through paperback books. If there was a common bond among this diverse throng it was loneliness: pervasive, inescapable, suffocating loneliness. …
The fact of the matter was that there were more passengers than there were available seats on any of the planes. When an occasional plane managed to break out, more passengers stayed behind than made it aboard. …
Gate 67 in Atlanta was a microcosm of the whole cavernous airport. Scarcely more than a glassed-in cubicle, it was jammed with travelers hoping to fly to New Orleans, Dallas, and points west. Except for the fortunate few traveling in pairs, there was little conversation at gate 67. A salesman stared absently into space as if resigned. A young mother cradled an infant in her arms, gently rocking in a vain effort to soothe the soft whimpering.
Then there was a man in a finely-tailored gray flannel suit, who somehow seemed impervious to the collective suffering. There was a certain indifference about his manner. He was absorbed in paperwork: figuring the year-end corporate profits perhaps. A nerve-frayed traveler sitting nearby observing this busy man might have indentified him as an Ebenezer Scrooge.
Suddenly the relative silence was broken by a commotion. A young man in military uniform, no more than 19 years old, was in animated conversation with the desk agent. The boy held a low-priority ticket. He pleaded with the agent to help him get to New Orleans so that he could take the bus to the obscure Louisiana village he called home.
The agent wearily told him that prospects were poor for the next 24 hours, maybe longer. The boy grew frantic. Immediately after Christmas, his unit was to be sent to Vietnam—where at that time war was raging—and if he didn’t make this flight, he might never again spend Christmas at home. Even the businessman looked up from his cryptic computations to show a guarded interest. The agent clearly was moved, even a bit embarrassed. But he could only offer sympathy, not hope. The boy stood at the departure desk casting anxious looks around the crowded room, as if seeking just one friendly face.
Finally the agent announced that the flight was ready for boarding. The travelers who had been waiting long hours heaved themselves up, gathered their belongings, and shuffled down the small corridor to the waiting aircraft: 20, 30, 100, until there were no more seats. The agent turned to the frantic young soldier and shrugged.
Inexplicably, the businessman had lingered behind. Now he stepped forward. “I have a confirmed ticket,” he quietly told the agent. “I’d like to give my seat to this young man.” The agent stared incredulously; then he motioned to the soldier. Unable to speak, tears streaming down his face, the boy in olive drab shook hands with the man in the gray flannel suit, who simply murmured, “Good luck. Have a fine Christmas. Good luck.”
As the plane door closed and the engines began their rising whine, the businessman turned away, clutching his briefcase and trudged toward the all-night restaurant.
No more than a few among the thousands stranded there at the Atlanta airport witnessed the drama at gate 67. But for those who did, the sullenness, the frustration, the hostility all dissolved into a glow. That act of love and kindness between strangers had brought the spirit of Christmas into their hearts.
The lights of the departing plane blinked starlike as the craft moved off into the darkness. The infant slept silently, now in the lap of the young mother. Perhaps another flight would be leaving before many more hours. But those who witnessed the interchange were less impatient. The glow lingered gently, pervasively in that small glass and plastic stable at gate 67.

I had no sooner opened my lips in an effort to pray, than I heard a sound, just above my head, like the rustling of silken robes, and immediately the spirit of God descended upon me, completely enveloping my whole person, filling me from the crown of my head to the soles of my feet, and O the joy and happiness I felt! No language can describe the almost instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge, that God lives, that Jesus Christ is the Son of God, and of the restoration of the Holy Priesthood, and the fullness of the Gospel.

Webster, the Canada goose gosling, wobbles out of his down-lined nest and peers over the edge of the cliff. Two hundred feet below flow the waters of the Missouri River. Webster’s father, the gander, making short, circling flights above the cliff, calls and coaxes, urging his family to leave the cliff and join him.
On the cliff ledge, Webster is joined by his three sisters. Mother lifts off on her strong wings and calls to her babies, come, come, come.
Webster flaps his tiny featherless wings and hurls himself after the goose. Can he fly? No, indeed. Instead he falls down, down, down and lands ker-plunk on a rock pile at the base of the cliff.
One by one his sisters follow. The rocks below are jagged and sharp. It’s a miracle that they are not injured. Webster stands up, shakes himself, and the four goslings tumble and scramble down the rock pile to the waiting goose and gander.
Away they go toward the river—the goose, the four goslings, and the gander, making their own little parade.
But there’s another hazard ahead. Between the river and the cliff is a railroad track. And, while a person like you or me could step right over the tracks, the steel rails make a high fence to block the way of short-legged Webster and his sisters. The only way for the goose and gander to get their babies across is to lead them down the tracks to a crossing.
Look out, Webster! Danger may be lurking. Out in the open in broad daylight, the geese are in full view of any furred or feathered predator. If there’s a hungry fox nearby he may try to nab a gosling dinner. Actually, any fox would be foolish to tangle with the adult geese, because nesting Canada geese are short-tempered and strong enough to knock a horseman from his saddle and break his arm. A fox wouldn’t stand a chance against an angry goose and gander.
Soon the little parade comes to a railroad bridge. This solves the problem of getting across the tracks. Webster and his sisters follow the goose down the steep slope and, for the first time, enter the water. Instinct tells them exactly what to do and in a few seconds they are across the narrow stream and on their way to the main channel of the river just ahead.
The goose family is headed for a tree-covered island in the middle of the river. The island will provide food and a sheltered place for the young goslings to grow up.
Webster jumps in and paddles with all his might against the powerful river current. Bounced and battered by the rolling waters, at times he cannot see either his parents or his sisters. He swims and swims. The river is carrying him far downstream.
Finally he is out of the current and into calmer waters. With his last ounce of strength he wades up onto the levee and sinks to the sand in a tuckered heap.
Far upstream he can hear the come, come, come call of the goose and gander. He struggles to his feet and starts out to rejoin his family. The way is rocky and uncomfortable. He slips and falls, bruising himself as he goes. Although Webster is only one day old and appears to be all softness and fluff, in reality he is wiry and tough. He moves on.
Along the way he meets his sisters, also headed toward the come, come, come call. Soon they are greeted by the goose and gander. The parents flap their wings excitedly to welcome the goslings to the sheltering willows and quiet backwaters of their island home.

Because of COVID-19, our local hospitals needed more face masks for the care providers. The Relief Society needed help sewing elastics on the masks. I volunteered and sewed the elastics on more than 80 face masks in two days.
A lot of the service on the website JustServe.org is for people 11 and older. I am always disappointed that I can’t help, so I was excited that I was able to participate in our ward’s service project! I was grateful to be able to help the community.
You can find ways to serve too! Go to JustServe.org to find some ideas.

Frequently the profound influence one life has on the lives of others is never spoken and, occasionally, little known. Such was the experience of a teacher of girls, even twelve-year-olds in the Beehive class of Mutual. She had no children of her own, though she and her husband dearly longed for children. Her love was expressed through the devotion to her special girls as she taught them eternal truths and lessons of life. Then came illness, followed by death. She was but twenty-seven.
Each year, on Memorial Day, her girls made a pilgrimage of prayer to the graveside of their teacher. First there were seven, then four, then two, and eventually just one, who continued the annual visit, always placing on the grave a bouquet of irises—a symbol of heartfelt gratitude. This year marked her twenty-fifth visit to the resting place of her teacher. Today she herself is a teacher of girls. Little wonder she is so successful. She mirrors the reflection of the teacher from whom came her inspiration. The life that teacher lived, the lessons that teacher taught, are not buried beneath the headstone which marks her grave, but live on in the personalities she helped to shape and the lives she so selflessly enriched. One is reminded of another master teacher, even the Lord. Once, with His finger, He wrote in the sand a message. (See John 8:6.) The winds of time erased forever the words He wrote, but not the life He lived.

After attending Brigham Young University for a year, Elder Walker served as a full-time missionary in the Tennessee Nashville Mission.
To assist his father’s recovery from a serious accident, Elder Walker delayed his plans to return to school following his mission and returned to Argentina. That’s when he met Ines Marcela Sulé at an institute dance. Eight months later, on August 12, 1993, they were married in the Buenos Aires Argentina Temple. The next day, the young couple moved to Provo, Utah, USA, where Elder Walker completed his bachelor’s degree in economics in 1996.

I often reflect on the wonderful mothers I have had in my life, especially when Mother’s Day gets close. Although many sons could say many good things about their mothers, I briefly offer my own experiences and circumstances—they may be a little different. I publicly declare my enormous appreciation for mothers, despite having experienced much motherly absence in my own life. I am also conscious that Heavenly Father was most likely involved in the positive aspects of my short account. He certainly was in later years when I was blessed by being baptised at the age of 33, along with my wife, Jenny.
My natural mother, Irene, was unknown to me; she died from a serious infection in 1946 caused by inadequately clean medical instruments. I was 8 months old at the time, so the key consequence for me was the loss of that physical bond so essential to an infant in their early years. I was the fourth child, so very fortunately there were older siblings who had some memories of Irene; and even more fortunate was the connection I made with Shirley, the dear lifetime friend of my oldest sibling, Gwen, who fondly recalled her memories of my mother.
Shirley would often visit our home in Hayes, within a stone’s throw of her own home. She always remembered the very kind lady that was my mother. This connection with Shirley was made when I was in my fifties, and fortunately well before Gwen passed away in her late 70s — this long-distance friendship between Shirley in England and Gwen in Rhodesia, now Zimbabwe, was crucial to me in becoming better acquainted with my early departed mother.
Following Irene’s death, my father, Joe, had to decide on his children’s care. My two oldest siblings (Gwen and Peter) were placed into an orphanage called Spurgeons, located in Reigate, Surrey (now the headquarters of the Surrey Fire Service). My immediately older sister, Sue, was taken in by Grandmother Ada, Irene’s mother. In my case, my father made an unusual arrangement by letting a young married couple, the Tappins, move into our house and become my foster parents. They cared for me while my father went to work in Nigeria for the next six years. (In later years I tried to find the Tappins, unfortunately without success.)
Then in 1950, my three siblings were shipped out to what was then, Southern Rhodesia under the Fairbridge scheme, set up to provide opportunities in the British colonies for fruitful lives for orphaned British children.
In my case, I escaped shipment by coming under the care of my stepmother, Hilda, in 1949, who moved into our house in Hayes with my half-brother John, when the Tappins moved away. Hilda was a marvellous lady and loved me as her own; she was in fact a good friend of Irene’s sister Molly. Hilda, John, and I, then spent 1951 and 1952 with Joe in Nigeria.
Among many very good deeds, Hilda was largely responsible for gathering the whole of Joe’s offspring as a family. In late 1952, Joe, Hilda, John, and I went to Southern Rhodesia, and siblings Gwen, Peter and Sue were taken out of the Fairbridge home, located near Bulawayo in the south, to join the rest of us now located in what was Salisbury, the capital. We were all together in the one home for a precious two years. Then, due to concerns about space in our three-bedroomed Rhodesia-Railways-provided house, Gwen left to live in a special establishment set up to house young single women.
Those years in colonial Rhodesia were wonderful, especially for John and me. As youngsters we lived a largely outdoor life, often running around barefoot and getting up to mischief, but mostly creatively (building platforms in trees; forming rowing boats from corrugated metal sheets — usually used for roofing purposes; fabricating catapults from carefully chosen branches of trees and rubber strips from old car-tyre inner tubes, and bows that we used to shoot arrows made from dried elephant grass with pins in their heads and chicken feathers as fletching). Hilda was always around to attend to our injuries, and provide as best she could for us, including repairing clothing.
Most significantly, Irene was a devoted Christian, of the Anglican order. She gave time to keeping the local church building clean and tidy. It was she who was responsible for bringing a knowledge of Christ into my life and helping me to prepare for confirmation in the Anglican faith when I was twelve (I also had to be baptised just before, as there was no record of this having been done when I was an infant). I remember many of those times.
But, tragically within a year, Hilda died from a bloodborne disease, probably arising from an insect bite, but never confirmed. So, the wonderful architect of our recovered life was taken away from the family that she had gathered, loved, and cared for during the 1950s.
Life thereafter was very much based on the children taking up various responsibilities, the greatest burden falling on Sue (Gwen married a year later in 1959). Gwen nevertheless became a confidant during my growing teenage years. My formal attachment to the Anglican faith quickly faded, my father being a declared atheist. However, I often wonder whether, in some way or another, the spirit of Hilda, in her post-mortal state, was influencing events when I became a member of the Church in 1979 (I do like to think so).
Now, onto my third ‘mother’, in fact my mother-in-law, Christine. Jenny’s parents Christine and Bill were a wonderful kindly couple — what examples they were to Jenny and me as we started our own family (eventually including six children). There came a time after some house moves during our early years of our marriage, that Jenny’s parents relocated a few miles away from our home in Tunbridge Wells. Christine was an ever-present support to Jenny in those days, and she was always very welcome to our home. I mostly remember the happy banter she and I would have. When she passed away in 2000, in her mid 80s, it took me years to come to terms with her absence; one always seems more appreciative of loss in later years. To say I had a soft spot for Christine would understate it. She was my adopted mother, whether she knew it or not. I remember, once so shocked and agitated by Jenny’s and my joining the Church, Christine in subsequent years became a staunch defender, while remaining wedded to her Anglican faith. Close to her death she occasionally expressed doubts, but I tried to reassure her that her faith in Christ was not misplaced.
Finally, I must add my love for my wife of 55 years — what a mother she has been to our children, someone who has been ever ready to serve them, and her grandchildren, as well as her slothful husband, without question or reservation. What a treasure!
What treasures are all our mothers.